Tiresias: The Ancient Mediterranean Religions Source Database

472

Anon., 1 Enoch, 93.9
nan And after that in the seventh week shall an apostate generation arise, And many shall be its deeds, And all its deeds shall be apostate.

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28 results
1. Hebrew Bible, Deuteronomy, 22.5, 24.19, 25.15-25.16, 27.17, 32.1, 32.5, 32.19 (9th cent. BCE - 3rd cent. BCE) 22.5. לֹא־יִהְיֶה כְלִי־גֶבֶר עַל־אִשָּׁה וְלֹא־יִלְבַּשׁ גֶּבֶר שִׂמְלַת אִשָּׁה כִּי תוֹעֲבַת יְהוָה אֱלֹהֶיךָ כָּל־עֹשֵׂה אֵלֶּה׃ 24.19. כִּי תִקְצֹר קְצִירְךָ בְשָׂדֶךָ וְשָׁכַחְתָּ עֹמֶר בַּשָּׂדֶה לֹא תָשׁוּב לְקַחְתּוֹ לַגֵּר לַיָּתוֹם וְלָאַלְמָנָה יִהְיֶה לְמַעַן יְבָרֶכְךָ יְהוָה אֱלֹהֶיךָ בְּכֹל מַעֲשֵׂה יָדֶיךָ׃ 25.15. אֶבֶן שְׁלֵמָה וָצֶדֶק יִהְיֶה־לָּךְ אֵיפָה שְׁלֵמָה וָצֶדֶק יִהְיֶה־לָּךְ לְמַעַן יַאֲרִיכוּ יָמֶיךָ עַל הָאֲדָמָה אֲשֶׁר־יְהוָה אֱלֹהֶיךָ נֹתֵן לָךְ׃ 25.16. כִּי תוֹעֲבַת יְהוָה אֱלֹהֶיךָ כָּל־עֹשֵׂה אֵלֶּה כֹּל עֹשֵׂה עָוֶל׃ 27.17. אָרוּר מַסִּיג גְּבוּל רֵעֵהוּ וְאָמַר כָּל־הָעָם אָמֵן׃ 32.1. יִמְצָאֵהוּ בְּאֶרֶץ מִדְבָּר וּבְתֹהוּ יְלֵל יְשִׁמֹן יְסֹבְבֶנְהוּ יְבוֹנְנֵהוּ יִצְּרֶנְהוּ כְּאִישׁוֹן עֵינוֹ׃ 32.1. הַאֲזִינוּ הַשָּׁמַיִם וַאֲדַבֵּרָה וְתִשְׁמַע הָאָרֶץ אִמְרֵי־פִי׃ 32.5. וּמֻת בָּהָר אֲשֶׁר אַתָּה עֹלֶה שָׁמָּה וְהֵאָסֵף אֶל־עַמֶּיךָ כַּאֲשֶׁר־מֵת אַהֲרֹן אָחִיךָ בְּהֹר הָהָר וַיֵּאָסֶף אֶל־עַמָּיו׃ 32.5. שִׁחֵת לוֹ לֹא בָּנָיו מוּמָם דּוֹר עִקֵּשׁ וּפְתַלְתֹּל׃ 32.19. וַיַּרְא יְהוָה וַיִּנְאָץ מִכַּעַס בָּנָיו וּבְנֹתָיו׃ 22.5. A woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman’s garment; for whosoever doeth these things is an abomination unto the LORD thy God." 24.19. When thou reapest thy harvest in thy field, and hast forgot a sheaf in the field, thou shalt not go back to fetch it; it shall be for the stranger, for the fatherless, and for the widow; that the LORD thy God may bless thee in all the work of thy hands." 25.15. A perfect and just weight shalt thou have; a perfect and just measure shalt thou have; that thy days may be long upon the land which the LORD thy God giveth thee." 25.16. For all that do such things, even all that do unrighteously, are an abomination unto the LORD thy God." 27.17. Cursed be he that removeth his neighbour’s landmark. And all the people shall say: Amen." 32.1. Give ear, ye heavens, and I will speak; And let the earth hear the words of my mouth." 32.5. Is corruption His? No; His children’s is the blemish; A generation crooked and perverse." 32.19. And the LORD saw, and spurned, Because of the provoking of His sons and His daughters."
2. Hebrew Bible, Genesis, 9.1-9.17, 35.1-35.3, 35.6-35.8, 35.11-35.13 (9th cent. BCE - 3rd cent. BCE) 9.1. וַיְבָרֶךְ אֱלֹהִים אֶת־נֹחַ וְאֶת־בָּנָיו וַיֹּאמֶר לָהֶם פְּרוּ וּרְבוּ וּמִלְאוּ אֶת־הָאָרֶץ׃ 9.1. וְאֵת כָּל־נֶפֶשׁ הַחַיָּה אֲשֶׁר אִתְּכֶם בָּעוֹף בַּבְּהֵמָה וּבְכָל־חַיַּת הָאָרֶץ אִתְּכֶם מִכֹּל יֹצְאֵי הַתֵּבָה לְכֹל חַיַּת הָאָרֶץ׃ 9.2. וַיָּחֶל נֹחַ אִישׁ הָאֲדָמָה וַיִּטַּע כָּרֶם׃ 9.2. וּמוֹרַאֲכֶם וְחִתְּכֶם יִהְיֶה עַל כָּל־חַיַּת הָאָרֶץ וְעַל כָּל־עוֹף הַשָּׁמָיִם בְּכֹל אֲשֶׁר תִּרְמֹשׂ הָאֲדָמָה וּבְכָל־דְּגֵי הַיָּם בְּיֶדְכֶם נִתָּנוּ׃ 9.3. כָּל־רֶמֶשׂ אֲשֶׁר הוּא־חַי לָכֶם יִהְיֶה לְאָכְלָה כְּיֶרֶק עֵשֶׂב נָתַתִּי לָכֶם אֶת־כֹּל׃ 9.4. אַךְ־בָּשָׂר בְּנַפְשׁוֹ דָמוֹ לֹא תֹאכֵלוּ׃ 9.5. וְאַךְ אֶת־דִּמְכֶם לְנַפְשֹׁתֵיכֶם אֶדְרֹשׁ מִיַּד כָּל־חַיָּה אֶדְרְשֶׁנּוּ וּמִיַּד הָאָדָם מִיַּד אִישׁ אָחִיו אֶדְרֹשׁ אֶת־נֶפֶשׁ הָאָדָם׃ 9.6. שֹׁפֵךְ דַּם הָאָדָם בָּאָדָם דָּמוֹ יִשָּׁפֵךְ כִּי בְּצֶלֶם אֱלֹהִים עָשָׂה אֶת־הָאָדָם׃ 9.7. וְאַתֶּם פְּרוּ וּרְבוּ שִׁרְצוּ בָאָרֶץ וּרְבוּ־בָהּ׃ 9.8. וַיֹּאמֶר אֱלֹהִים אֶל־נֹחַ וְאֶל־בָּנָיו אִתּוֹ לֵאמֹר׃ 9.9. וַאֲנִי הִנְנִי מֵקִים אֶת־בְּרִיתִי אִתְּכֶם וְאֶת־זַרְעֲכֶם אַחֲרֵיכֶם׃ 9.11. וַהֲקִמֹתִי אֶת־בְּרִיתִי אִתְּכֶם וְלֹא־יִכָּרֵת כָּל־בָּשָׂר עוֹד מִמֵּי הַמַּבּוּל וְלֹא־יִהְיֶה עוֹד מַבּוּל לְשַׁחֵת הָאָרֶץ׃ 9.12. וַיֹּאמֶר אֱלֹהִים זֹאת אוֹת־הַבְּרִית אֲשֶׁר־אֲנִי נֹתֵן בֵּינִי וּבֵינֵיכֶם וּבֵין כָּל־נֶפֶשׁ חַיָּה אֲשֶׁר אִתְּכֶם לְדֹרֹת עוֹלָם׃ 9.13. אֶת־קַשְׁתִּי נָתַתִּי בֶּעָנָן וְהָיְתָה לְאוֹת בְּרִית בֵּינִי וּבֵין הָאָרֶץ׃ 9.14. וְהָיָה בְּעַנְנִי עָנָן עַל־הָאָרֶץ וְנִרְאֲתָה הַקֶּשֶׁת בֶּעָנָן׃ 9.15. וְזָכַרְתִּי אֶת־בְּרִיתִי אֲשֶׁר בֵּינִי וּבֵינֵיכֶם וּבֵין כָּל־נֶפֶשׁ חַיָּה בְּכָל־בָּשָׂר וְלֹא־יִהְיֶה עוֹד הַמַּיִם לְמַבּוּל לְשַׁחֵת כָּל־בָּשָׂר׃ 9.16. וְהָיְתָה הַקֶּשֶׁת בֶּעָנָן וּרְאִיתִיהָ לִזְכֹּר בְּרִית עוֹלָם בֵּין אֱלֹהִים וּבֵין כָּל־נֶפֶשׁ חַיָּה בְּכָל־בָּשָׂר אֲשֶׁר עַל־הָאָרֶץ׃ 9.17. וַיֹּאמֶר אֱלֹהִים אֶל־נֹחַ זֹאת אוֹת־הַבְּרִית אֲשֶׁר הֲקִמֹתִי בֵּינִי וּבֵין כָּל־בָּשָׂר אֲשֶׁר עַל־הָאָרֶץ׃ 35.1. וַיֹּאמֶר אֱלֹהִים אֶל־יַעֲקֹב קוּם עֲלֵה בֵית־אֵל וְשֶׁב־שָׁם וַעֲשֵׂה־שָׁם מִזְבֵּחַ לָאֵל הַנִּרְאֶה אֵלֶיךָ בְּבָרְחֲךָ מִפְּנֵי עֵשָׂו אָחִיךָ׃ 35.1. וַיֹּאמֶר־לוֹ אֱלֹהִים שִׁמְךָ יַעֲקֹב לֹא־יִקָּרֵא שִׁמְךָ עוֹד יַעֲקֹב כִּי אִם־יִשְׂרָאֵל יִהְיֶה שְׁמֶךָ וַיִּקְרָא אֶת־שְׁמוֹ יִשְׂרָאֵל׃ 35.2. וַיֹּאמֶר יַעֲקֹב אֶל־בֵּיתוֹ וְאֶל כָּל־אֲשֶׁר עִמּוֹ הָסִרוּ אֶת־אֱלֹהֵי הַנֵּכָר אֲשֶׁר בְּתֹכְכֶם וְהִטַּהֲרוּ וְהַחֲלִיפוּ שִׂמְלֹתֵיכֶם׃ 35.2. וַיַּצֵּב יַעֲקֹב מַצֵּבָה עַל־קְבֻרָתָהּ הִוא מַצֶּבֶת קְבֻרַת־רָחֵל עַד־הַיּוֹם׃ 35.3. וְנָקוּמָה וְנַעֲלֶה בֵּית־אֵל וְאֶעֱשֶׂה־שָּׁם מִזְבֵּחַ לָאֵל הָעֹנֶה אֹתִי בְּיוֹם צָרָתִי וַיְהִי עִמָּדִי בַּדֶּרֶךְ אֲשֶׁר הָלָכְתִּי׃ 35.6. וַיָּבֹא יַעֲקֹב לוּזָה אֲשֶׁר בְּאֶרֶץ כְּנַעַן הִוא בֵּית־אֵל הוּא וְכָל־הָעָם אֲשֶׁר־עִמּוֹ׃ 35.7. וַיִּבֶן שָׁם מִזְבֵּחַ וַיִּקְרָא לַמָּקוֹם אֵל בֵּית־אֵל כִּי שָׁם נִגְלוּ אֵלָיו הָאֱלֹהִים בְּבָרְחוֹ מִפְּנֵי אָחִיו׃ 35.8. וַתָּמָת דְּבֹרָה מֵינֶקֶת רִבְקָה וַתִּקָּבֵר מִתַּחַת לְבֵית־אֵל תַּחַת הָאַלּוֹן וַיִּקְרָא שְׁמוֹ אַלּוֹן בָּכוּת׃ 35.11. וַיֹּאמֶר לוֹ אֱלֹהִים אֲנִי אֵל שַׁדַּי פְּרֵה וּרְבֵה גּוֹי וּקְהַל גּוֹיִם יִהְיֶה מִמֶּךָּ וּמְלָכִים מֵחֲלָצֶיךָ יֵצֵאוּ׃ 35.12. וְאֶת־הָאָרֶץ אֲשֶׁר נָתַתִּי לְאַבְרָהָם וּלְיִצְחָק לְךָ אֶתְּנֶנָּה וּלְזַרְעֲךָ אַחֲרֶיךָ אֶתֵּן אֶת־הָאָרֶץ׃ 35.13. וַיַּעַל מֵעָלָיו אֱלֹהִים בַּמָּקוֹם אֲשֶׁר־דִּבֶּר אִתּוֹ׃ 9.1. And God blessed Noah and his sons, and said unto them: ‘Be fruitful and multiply, and replenish the earth." 9.2. And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, and upon all wherewith the ground teemeth, and upon all the fishes of the sea: into your hand are they delivered." 9.3. Every moving thing that liveth shall be for food for you; as the green herb have I given you all." 9.4. Only flesh with the life thereof, which is the blood thereof, shall ye not eat." 9.5. And surely your blood of your lives will I require; at the hand of every beast will I require it; and at the hand of man, even at the hand of every man’s brother, will I require the life of man." 9.6. Whoso sheddeth man’s blood, by man shall his blood be shed; for in the image of God made He man." 9.7. And you, be ye fruitful, and multiply; swarm in the earth, and multiply therein.’ ." 9.8. And God spoke unto Noah, and to his sons with him, saying:" 9.9. ’As for Me, behold, I establish My covet with you, and with your seed after you;" 9.10. and with every living creature that is with you, the fowl, the cattle, and every beast of the earth with you; of all that go out of the ark, even every beast of the earth." 9.11. And I will establish My covet with you; neither shall all flesh be cut off any more by the waters of the flood; neither shall there any more be a flood to destroy the earth.’" 9.12. And God said: ‘This is the token of the covet which I make between Me and you and every living creature that is with you, for perpetual generations:" 9.13. I have set My bow in the cloud, and it shall be for a token of a covet between Me and the earth." 9.14. And it shall come to pass, when I bring clouds over the earth, and the bow is seen in the cloud," 9.15. that I will remember My covet, which is between Me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh." 9.16. And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covet between God and every living creature of all flesh that is upon the earth.’" 9.17. And God said unto Noah: ‘This is the token of the covet which I have established between Me and all flesh that is upon the earth.’" 35.1. And God said unto Jacob: ‘Arise, go up to Beth-el, and dwell there; and make there an altar unto God, who appeared unto thee when thou didst flee from the face of Esau thy brother.’" 35.2. Then Jacob said unto his household, and to all that were with him: ‘Put away the strange gods that are among you, and purify yourselves, and change your garments;" 35.3. and let us arise, and go up to Beth-el; and I will make there an altar unto God, who answered me in the day of my distress, and was with me in the way which I went.’" 35.6. So Jacob came to Luz, which is in the land of Canaan—the same is Beth-el—he and all the people that were with him." 35.7. And he built there an altar, and called the place El-beth-el, because there God was revealed unto him, when he fled from the face of his brother." 35.8. And Deborah Rebekah’s nurse died, and she was buried below Beth-el under the oak; and the name of it was called Allon-bacuth." 35.11. And God said unto him: ‘I am God Almighty. Be fruitful and multiply; a nation and a company of nations shall be of thee, and kings shall come out of thy loins;" 35.12. and the land which I gave unto Abraham and Isaac, to thee I will give it, and to thy seed after thee will I give the land.’" 35.13. And God went up from him in the place where He spoke with him."
3. Hebrew Bible, Leviticus, 19.9-19.10, 19.35, 23.22 (9th cent. BCE - 3rd cent. BCE) 19.9. וּבְקֻצְרְכֶם אֶת־קְצִיר אַרְצְכֶם לֹא תְכַלֶּה פְּאַת שָׂדְךָ לִקְצֹר וְלֶקֶט קְצִירְךָ לֹא תְלַקֵּט׃ 19.35. לֹא־תַעֲשׂוּ עָוֶל בַּמִּשְׁפָּט בַּמִּדָּה בַּמִּשְׁקָל וּבַמְּשׂוּרָה׃ 23.22. וּבְקֻצְרְכֶם אֶת־קְצִיר אַרְצְכֶם לֹא־תְכַלֶּה פְּאַת שָׂדְךָ בְּקֻצְרֶךָ וְלֶקֶט קְצִירְךָ לֹא תְלַקֵּט לֶעָנִי וְלַגֵּר תַּעֲזֹב אֹתָם אֲנִי יְהוָה אֱלֹהֵיכֶם׃ 19.9. And when ye reap the harvest of your land, thou shalt not wholly reap the corner of thy field, neither shalt thou gather the gleaning of thy harvest." 19.10. And thou shalt not glean thy vineyard, neither shalt thou gather the fallen fruit of thy vineyard; thou shalt leave them for the poor and for the stranger: I am the LORD your God." 19.35. Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in measure." 23.22. And when ye reap the harvest of your land, thou shalt not wholly reap the corner of thy field, neither shalt thou gather the gleaning of thy harvest; thou shalt leave them for the poor, and for the stranger: I am the LORD your God."
4. Hebrew Bible, Proverbs, 11.1 (9th cent. BCE - 3rd cent. BCE) 11.1. מֹאזְנֵי מִרְמָה תּוֹעֲבַת יְהוָה וְאֶבֶן שְׁלֵמָה רְצוֹנוֹ׃ 11.1. בְּטוּב צַדִּיקִים תַּעֲלֹץ קִרְיָה וּבַאֲבֹד רְשָׁעִים רִנָּה׃ 11.1. A false balance is an abomination to the LORD; But a perfect weight is His delight."
5. Hebrew Bible, Psalms, 19.14 (9th cent. BCE - 3rd cent. BCE) 19.14. גַּם מִזֵּדִים חֲשֹׂךְ עַבְדֶּךָ אַל־יִמְשְׁלוּ־בִי אָז אֵיתָם וְנִקֵּיתִי מִפֶּשַׁע רָב׃ 19.14. Keep back Thy servant also from presumptuous sins, that they may not have dominion over me; then shall I be faultless, and I shall be clear from great transgression."
6. Hebrew Bible, Jeremiah, 17.8 (8th cent. BCE - 5th cent. BCE) 17.8. וְהָיָה כְּעֵץ שָׁתוּל עַל־מַיִם וְעַל־יוּבַל יְשַׁלַּח שָׁרָשָׁיו וְלֹא ירא [יִרְאֶה] כִּי־יָבֹא חֹם וְהָיָה עָלֵהוּ רַעֲנָן וּבִשְׁנַת בַּצֹּרֶת לֹא יִדְאָג וְלֹא יָמִישׁ מֵעֲשׂוֹת פֶּרִי׃ 17.8. For he shall be as a tree planted by the waters, And that spreadeth out its roots by the river, And shall not see when heat cometh, But its foliage shall be luxuriant; And shall not be anxious in the year of drought, Neither shall cease from yielding fruit."
7. Anon., 1 Enoch, 1, 2, 3, 4, 5, 6, 6.1, 7, 8, 8.1, 8.2, 9, 10, 10.1, 10.2, 10.3, 10.4, 10.5, 10.6, 10.7, 10.8, 10.9, 10.10, 10.11, 10.12, 10.13, 10.14, 10.15, 10.16, 10.17, 10.18, 10.19, 10.20, 10.21, 10.22, 11, 12, 12.6, 13, 14, 14.8, 14.9, 14.10, 14.11, 14.12, 14.13, 14.14, 14.15, 14.16, 14.17, 14.18, 14.19, 14.20, 14.21, 14.22, 14.23, 14.24, 14.25, 15, 15.8, 16, 17, 18, 19, 19.1, 20, 21, 22, 22.1, 22.2, 22.3, 22.4, 22.5, 22.6, 22.7, 22.8, 22.9, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 32.6, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 45.4, 45.5, 45.6, 46, 47, 48, 48.7, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 76.5, 77, 78, 79, 80, 80.1, 80.2, 80.3, 80.4, 80.5, 80.6, 80.7, 80.8, 81, 81.1, 81.2, 81.3, 81.5, 81.6, 82, 82.1, 82.2, 82.4, 82.5, 82.6, 82.7, 82.8, 82.9, 82.10, 82.11, 82.12, 82.13, 82.14, 82.15, 82.16, 82.17, 82.18, 82.19, 82.20, 83, 84, 84.4, 85, 86, 86.6, 87, 88, 89, 89.50, 89.51, 89.54, 90, 90.3, 90.6, 90.7, 90.8, 90.9, 90.10, 90.11, 90.12, 90.14, 90.19, 90.20, 90.21, 90.22, 90.23, 90.24, 90.25, 90.26, 90.27, 90.28, 90.29, 90.30, 90.31, 90.32, 90.33, 90.34, 90.35, 90.36, 90.37, 90.38, 90.39, 90.40, 90.41, 90.42, 91, 91.1, 91.2, 91.3, 91.4, 91.5, 91.6, 91.7, 91.8, 91.9, 91.10, 91.11, 91.12, 91.13, 91.14, 91.15, 91.16, 91.17, 91.18, 92, 92.1, 92.2, 92.3, 92.4, 92.5, 93, 93.1, 93.2, 93.3, 93.4, 93.5, 93.6, 93.7, 93.8, 93.10, 93.11, 94, 94.1, 94.3, 94.5, 94.7, 94.8, 94.11, 95, 95.2, 95.3, 95.7, 96, 96.1, 96.2, 96.4, 96.7, 96.8, 97, 97.1, 97.3, 97.4, 97.7, 97.8, 97.9, 97.10, 98, 98.2, 98.3, 98.4, 98.6, 98.8, 98.9-99.2, 98.10, 98.11, 98.12, 98.15, 98.16, 99, 99.1, 99.2, 99.3, 99.4, 99.5, 99.6, 99.12, 99.13, 99.16, 100, 100.1, 100.2, 100.3, 100.4, 100.5, 100.6, 100.7, 100.9, 100.10, 101, 101.7, 101.9, 102, 102.3, 102.5, 102.6, 102.9, 102.10, 103, 103.2, 103.3, 103.4, 103.5, 103.6, 103.9, 103.10, 103.11, 103.12, 103.13, 103.14, 103.15, 104, 104.1, 104.4, 104.5, 104.6, 104.7, 104.10, 104.11, 104.12, 105, 106, 106.18, 106.19, 106.19-107.1, 107, 107.1, 108, 108.3, 108.6, 108.7, 108.8, 108.9, 108.10, 108.11, 108.12, 108.13, 108.14, 108.15 (3rd cent. BCE - 2nd cent. BCE) 1. The words of the blessing of Enoch, wherewith he blessed the elect and righteous, who will be,living in the day of tribulation, when all the wicked and godless are to be removed. And he took up his parable and said -Enoch a righteous man, whose eyes were opened by God, saw the vision of the Holy One in the heavens, which the angels showed me, and from them I heard everything, and from them I understood as I saw, but not for this generation, but for a remote one which is,for to come. Concerning the elect I said, and took up my parable concerning them:The Holy Great One will come forth from His dwelling,,And the eternal God will tread upon the earth, (even) on Mount Sinai, [And appear from His camp] And appear in the strength of His might from the heaven of heavens.,And all shall be smitten with fear And the Watchers shall quake, And great fear and trembling shall seize them unto the ends of the earth.,And the high mountains shall be shaken, And the high hills shall be made low, And shall melt like wax before the flame,And the earth shall be wholly rent in sunder, And all that is upon the earth shall perish, And there shall be a judgement upon all (men).,But with the righteous He will make peace.And will protect the elect, And mercy shall be upon them.And they shall all belong to God, And they shall be prospered, And they shall all be blessed.And He will help them all, And light shall appear unto them, And He will make peace with them'.,And behold! He cometh with ten thousands of His holy ones To execute judgement upon all, And to destroy all the ungodly:And to convict all flesh of all the works of their ungodliness which they have ungodly committed, And of all the hard things which ungodly sinners have spoken against Him.
8. Anon., Jubilees, 4.16, 4.18, 23.11, 23.14-23.25 (2nd cent. BCE - 2nd cent. BCE) 4.16. And at the close of the eighth jubilee Ke took Mûalêlêth his sister to be his wife, and she bare him a son in the ninth jubilee, in the first week in the third year of this week, and he called his name Mahalalel. 4.18. for in his days the angels of the Lord descended on the earth, those who are named the Watchers, that they should instruct the children of men, and that they should do judgment and uprightness on the earth. 23.11. and they wept for him forty days, all the men of his house, and Isaac and Ishmael, and all their sons, and all the sons of Keturah in their places, and the days of weeping for Abraham were ended. 23.14. and to decrease in jubilees, and to grow old quickly, and to be full of their days by reason of manifold tribulation and the wickedness of their ways 23.15. with the exception of Abraham. brFor Abraham was perfect in all his deeds with the Lord, and well-pleasing in righteousness all the days of his life; 23.16. and behold, he did not complete four jubilees in his life, when he had grown old by reason of the wickedness and was full of his days. 23.17. And all the generations which will arise from this time until the day of the great judgment will grow old quickly, before they complete two jubilees 23.18. and their knowledge will forsake them by reason of their old age [and all their knowledge will vanish away]. 23.19. And in those days, if a man live a jubilee and a half of years, they will say regarding him: "He hath lived long 23.20. and the greater part of his days are pain and sorrow and tribulation, and there is no peace: 23.21. For calamity followeth on calamity, and wound on wound, and tribulation on tribulation, and evil tidings on evil tidings, and illness on illness, and all evil judgments such as these, one with another 23.22. illness and overthrow, and snow and frost and ice, and fever, and chills, and torpor, and famine, and death, and sword, and captivity, and all kinds of calamities and pains. 23.23. And all these will come on an evil generation, which transgresseth on the earth: their works are uncleanness and fornication, and pollution and abominations. 23.24. Then they will say: "The days of the forefathers were many (even), unto a thousand years, and were good; but, behold, the days of our life, if a man hath lived many, are three score years and ten, and, if he is strong, four score years, and those evil 23.25. and there is no peace in the days of this evil generation.
9. Dead Sea Scrolls, Damascus Covenant, 13.11-13.13, 13.15-13.16 (2nd cent. BCE - 1st cent. CE)
10. Dead Sea Scrolls, Pesher On Habakkuk, 7.13 (2nd cent. BCE - 1st cent. CE)
11. Dead Sea Scrolls, War Scroll, 1.12 (2nd cent. BCE - 1st cent. CE)
12. Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 13.11-13.13, 13.15-13.16 (2nd cent. BCE - 1st cent. CE)
13. Dead Sea Scrolls, Community Rule, 5.14-5.20, 9.12 (2nd cent. BCE - 1st cent. CE)
14. Hebrew Bible, Daniel, 7.8, 12.4 (2nd cent. BCE - 2nd cent. BCE) 7.8. מִשְׂתַּכַּל הֲוֵית בְּקַרְנַיָּא וַאֲלוּ קֶרֶן אָחֳרִי זְעֵירָה סִלְקָת ביניהון [בֵּינֵיהֵן] וּתְלָת מִן־קַרְנַיָּא קַדְמָיָתָא אתעקרו [אֶתְעֲקַרָה] מִן־קדמיה [קֳדָמַהּ] וַאֲלוּ עַיְנִין כְּעַיְנֵי אֲנָשָׁא בְּקַרְנָא־דָא וּפֻם מְמַלִּל רַבְרְבָן׃ 12.4. וְאַתָּה דָנִיֵּאל סְתֹם הַדְּבָרִים וַחֲתֹם הַסֵּפֶר עַד־עֵת קֵץ יְשֹׁטְטוּ רַבִּים וְתִרְבֶּה הַדָּעַת׃ 7.8. I considered the horns, and, behold, there came up among them another horn, a little one, before which three of the first horns were plucked up by the roots; and, behold, in this horn were eyes like the eyes of a man, and a mouth speaking great things." 12.4. But thou, O Daniel, shut up the words, and seal the book, even to the time of the end; many shall run to and fro, and knowledge shall be increased.’"
15. Septuagint, 2 Maccabees, 6.15, 6.18-6.20, 7.1-7.42 (2nd cent. BCE - 2nd cent. BCE) 6.15. in order that he may not take vengeance on us afterward when our sins have reached their height. 6.18. Eleazar, one of the scribes in high position, a man now advanced in age and of noble presence, was being forced to open his mouth to eat swine's flesh.' 6.19. But he, welcoming death with honor rather than life with pollution, went up to the the rack of his own accord, spitting out the flesh,' 6.20. as men ought to go who have the courage to refuse things that it is not right to taste, even for the natural love of life.' 7.1. It happened also that seven brothers and their mother were arrested and were being compelled by the king, under torture with whips and cords, to partake of unlawful swine's flesh.' 7.2. One of them, acting as their spokesman, said, 'What do you intend to ask and learn from us? For we are ready to die rather than transgress the laws of our fathers.' 7.3. The king fell into a rage, and gave orders that pans and caldrons be heated.' 7.4. These were heated immediately, and he commanded that the tongue of their spokesman be cut out and that they scalp him and cut off his hands and feet, while the rest of the brothers and the mother looked on.' 7.5. When he was utterly helpless, the king ordered them to take him to the fire, still breathing, and to fry him in a pan. The smoke from the pan spread widely, but the brothers and their mother encouraged one another to die nobly, saying,' 7.6. The Lord God is watching over us and in truth has compassion on us, as Moses declared in his song which bore witness against the people to their faces, when he said, `And he will have compassion on his servants.'' 7.7. After the first brother had died in this way, they brought forward the second for their sport. They tore off the skin of his head with the hair, and asked him, 'Will you eat rather than have your body punished limb by limb?' 7.8. He replied in the language of his fathers, and said to them, 'No.'Therefore he in turn underwent tortures as the first brother had done.' 7.9. And when he was at his last breath, he said, 'You accursed wretch, you dismiss us from this present life, but the King of the universe will raise us up to an everlasting renewal of life, because we have died for his laws.' 7.10. After him, the third was the victim of their sport. When it was demanded, he quickly put out his tongue and courageously stretched forth his hands,' 7.11. and said nobly, 'I got these from Heaven, and because of his laws I disdain them, and from him I hope to get them back again.' 7.12. As a result the king himself and those with him were astonished at the young man's spirit, for he regarded his sufferings as nothing.' 7.13. When he too had died, they maltreated and tortured the fourth in the same way.' 7.14. And when he was near death, he said, 'One cannot but choose to die at the hands of men and to cherish the hope that God gives of being raised again by him. But for you there will be no resurrection to life!' 7.15. Next they brought forward the fifth and maltreated him. 7.16. But he looked at the king, and said, 'Because you have authority among men, mortal though you are, you do what you please. But do not think that God has forsaken our people.' 7.17. Keep on, and see how his mighty power will torture you and your descendants!' 7.18. After him they brought forward the sixth. And when he was about to die, he said, 'Do not deceive yourself in vain. For we are suffering these things on our own account, because of our sins against our own God. Therefore astounding things have happened.' 7.19. But do not think that you will go unpunished for having tried to fight against God!' 7.20. The mother was especially admirable and worthy of honorable memory. Though she saw her seven sons perish within a single day, she bore it with good courage because of her hope in the Lord.' 7.21. She encouraged each of them in the language of their fathers. Filled with a noble spirit, she fired her woman's reasoning with a man's courage, and said to them,' 7.22. I do not know how you came into being in my womb. It was not I who gave you life and breath, nor I who set in order the elements within each of you.' 7.23. Therefore the Creator of the world, who shaped the beginning of man and devised the origin of all things, will in his mercy give life and breath back to you again, since you now forget yourselves for the sake of his laws.' 7.24. Antiochus felt that he was being treated with contempt, and he was suspicious of her reproachful tone. The youngest brother being still alive, Antiochus not only appealed to him in words, but promised with oaths that he would make him rich and enviable if he would turn from the ways of his fathers, and that he would take him for his friend and entrust him with public affairs.' 7.25. Since the young man would not listen to him at all, the king called the mother to him and urged her to advise the youth to save himself.' 7.26. After much urging on his part, she undertook to persuade her son.' 7.27. But, leaning close to him, she spoke in their native tongue as follows, deriding the cruel tyrant: 'My son, have pity on me. I carried you nine months in my womb, and nursed you for three years, and have reared you and brought you up to this point in your life, and have taken care of you.' 7.28. I beseech you, my child, to look at the heaven and the earth and see everything that is in them, and recognize that God did not make them out of things that existed. Thus also mankind comes into being.' 7.29. Do not fear this butcher, but prove worthy of your brothers. Accept death, so that in God's mercy I may get you back again with your brothers.' 7.30. While she was still speaking, the young man said, 'What are you waiting for? I will not obey the king's command, but I obey the command of the law that was given to our fathers through Moses.' 7.31. But you, who have contrived all sorts of evil against the Hebrews, will certainly not escape the hands of God.' 7.32. For we are suffering because of our own sins. 7.33. And if our living Lord is angry for a little while, to rebuke and discipline us, he will again be reconciled with his own servants.' 7.34. But you, unholy wretch, you most defiled of all men, do not be elated in vain and puffed up by uncertain hopes, when you raise your hand against the children of heaven.' 7.35. You have not yet escaped the judgment of the almighty, all-seeing God.' 7.36. For our brothers after enduring a brief suffering have drunk of everflowing life under God's covet; but you, by the judgment of God, will receive just punishment for your arrogance.' 7.37. I, like my brothers, give up body and life for the laws of our fathers, appealing to God to show mercy soon to our nation and by afflictions and plagues to make you confess that he alone is God,' 7.38. and through me and my brothers to bring to an end the wrath of the Almighty which has justly fallen on our whole nation.' 7.39. The king fell into a rage, and handled him worse than the others, being exasperated at his scorn.' 7.40. So he died in his integrity, putting his whole trust in the Lord.' 7.41. Last of all, the mother died, after her sons.' 7.42. Let this be enough, then, about the eating of sacrifices and the extreme tortures.'
16. Septuagint, Ecclesiasticus (Siracides), 10.15, 34.7, 40.25-40.26 (2nd cent. BCE - 2nd cent. BCE) 10.15. The Lord has plucked up the roots of the nations,and has planted the humble in their place. 34.7. For dreams have deceived many,and those who put their hope in them have failed. 40.25. Gold and silver make the foot stand sure,but good counsel is esteemed more than both. 40.26. Riches and strength lift up the heart,but the fear of the Lord is better than both. There is no loss in the fear of the Lord,and with it there is no need to seek for help.
17. Anon., Sibylline Oracles, 2.154-2.173, 3.175-3.190, 3.234-3.245, 3.270-3.271, 3.624, 3.635-3.643, 3.780-3.786, 3.796-3.807 (1st cent. BCE - 5th cent. CE) 2.154. But he that does it under force, the end 2.155. 155 I tell not; but let each man's will be right. 2.156. Pride not thyself in wisdom, power, or wealth; 2.157. God only is the wise and mighty one 2.158. And full of riches. Do not vex thy heart 2.159. With evils that are past; for what is done 2.160. 160 Can never be undone. Let not thy hand 2.161. Be hasty, but ferocious passion curb; 2.162. For many times has one in striking done 2.163. Murder without design. Let suffering 2.164. Be common, neither great nor overmuch. 2.165. 165 Excessive good has not brought forth to men 2.166. That which is helpful. And much luxury 2.167. Leads to immoderate lusts. Much wealth is prowl 2.168. And makes one grow to wanton violence. 2.169. Passionate feeling, creeping in, effect 2.170. 170 Destructive madness. Anger is a lust 2.171. And when it is excessive it is wrath. 2.172. The zeal of good men is a noble thing 2.173. But of the base is base. of wicked men 3.175. 175 And with Peneus mixed pours in the sea 3.176. Its water, and men call it Stygian. 3.177. But when the Titans heard that there were son 3.178. Kept secretly, whom Cronos and his wife 3.179. Rhea begat, then Titan sixty youth 3.180. 180 Together gathered, and held fast in chain 3.181. Cronos and his wife Rhea, and concealed 3.182. Them in the earth and guarded them in bonds. 3.183. And then the sons of powerful Cronos heard 3.184. And a great war and uproar they aroused. 3.185. 185 And this is the beginning of dire war 3.186. Among all mortals. [For it is indeed 3.187. With mortals the prime origin of war.] 3.188. And then did God award the Titans evil. 3.189. And all of Titans and of Cronos born 3.190. 190 Died. But then as time rolled around there rose 3.234. of which a king of Egypt shall be king 3.235. 235 Who shall be a descendant from the Greeks. 3.236. And then the nation of the mighty God 3.237. Shall be again strong and they shall be guide 3.238. of life to all men. But why did God place 3.239. This also in my mind to tell: what first 3.240. 240 And what next, and what evil last shall be 3.241. On all men? Which of these shall take the lead? 3.242. First on the Titans will God visit evil. 3.243. For they shall pay to mighty Cronos's son 3.244. The penal satisfaction, since they bound 3.245. 245 Both Cronos and the mother dearly loved. 3.270. 270 And noble deeds have ever been a care. 3.271. For they have no concern about the course 3.624. Nor of life shall there any longer be 3.635. 635 Woe, woe to thee, O Crete! To thee shall come 3.636. A very painful stroke, and terribly 3.637. Shall the Eternal sack thee; and again 3.638. Shall every land behold thee black with smoke 3.639. Fire ne'er shall leave thee, but thou shalt be burned. 3.780. 780 For land and trees and countless flocks of sheep 3.781. Their genuine fruit to men shall offer–wine 3.782. And the sweet honey, and white milk, and wheat 3.783. Which is for mortals of all things the best. 3.784. But thou, O mortal full of various wiles 3.796. When on all mortals there shall come the height 3.797. of pestilence and conquered they shall meet 3.798. A fearful judgment, and king shall seize king 3.799. And wrest his land away, and nations bring 3.800. 800 Ruin on nations and lords plunder tribes 3.801. And chiefs all flee into another land 3.802. And the land change its men, and foreign rule 3.803. Ravage all Hellas and drain the rich land. 3.804. of its wealth, and to strife among themselve 3.805. 805 Because of gold and silver they shall come– 3.806. The love of gain an evil shepherde 3.807. Will be for cities–in a foreign land.
18. Anon., 2 Baruch, 20.6, 48.33, 48.38, 48.42-48.43, 70.2-70.8, 85.10 (1st cent. CE - 2nd cent. CE)
19. Mishnah, Sotah, 9.15 (1st cent. CE - 3rd cent. CE) 9.15. When Rabbi Meir died, the composers of fables ceased. When Ben Azzai died, the diligent students [of Torah] ceased. When Ben Zoma died, the expounders ceased. When Rabbi Joshua died, goodness ceased from the world. When Rabban Shimon ben Gamaliel died, locusts come and troubles multiplied. When Rabbi Elazar ben Azaryah died, the sages ceased to be wealthy. When Rabbi Akiba died, the glory of the Torah ceased. When Rabbi Hanina ben Dosa died, men of wondrous deeds ceased. When Rabbi Yose Katnuta died, the pious men (hasidim) ceased and why was his name called Katnuta? Because he was the youngest of the pious men. When Rabban Yoha ben Zakkai died, the splendor of wisdom ceased. When Rabban Gamaliel the elder died, the glory of the torah ceased, and purity and separateness perished. When Rabbi Ishmael ben Fabi died, the splendor of the priesthood ceased. When Rabbi died, humility and fear of sin ceased. Rabbi Phineas ben Yair says: when Temple was destroyed, scholars and freemen were ashamed and covered their head, men of wondrous deeds were disregarded, and violent men and big talkers grew powerful. And nobody expounds, nobody seeks, and nobody asks. Upon whom shall we depend? Upon our father who is in heaven. Rabbi Eliezer the Great says: from the day the Temple was destroyed, the sages began to be like scribes, scribes like synagogue-attendants, synagogue-attendants like common people, and the common people became more and more debased. And nobody seeks. Upon whom shall we depend? Upon our father who is in heaven. In the footsteps of the messiah insolence (hutzpah) will increase and the cost of living will go up greatly; the vine will yield its fruit, but wine will be expensive; the government will turn to heresy, and there will be no one to rebuke; the meeting-place [of scholars] will be used for licentiousness; the Galilee will be destroyed, the Gablan will be desolated, and the dwellers on the frontier will go about [begging] from place to place without anyone to take pity on them; the wisdom of the learned will rot, fearers of sin will be despised, and the truth will be lacking; youths will put old men to shame, the old will stand up in the presence of the young, “For son spurns father, daughter rises up against mother, daughter-in-law against mother-in-law a man’s own household are his enemies” (Micah 7:6). The face of the generation will be like the face of a dog, a son will not feel ashamed before his father. Upon whom shall we depend? Upon our father who is in heaven. Rabbi Pinchas ben Yair says, “Heedfulness leads to cleanliness, cleanliness leads to purity, purity leads to separation, separation leads to holiness, holiness leads to modesty, modesty leads to fear of sin, fear of sin leads to piety, piety leads to the Holy Spirit, The Holy Spirit leads to the resurrection of the dead, and the resurrection of the dead comes from Elijah, blessed be his memory, Amen.”"
20. New Testament, 2 Timothy, 3.1-3.4 (1st cent. CE - 1st cent. CE) 3.1. But know this, that in the last days, grievous times will come. 3.2. For men will be lovers of self, lovers of money, boastful, arrogant, blasphemers, disobedient to parents, unthankful, unholy 3.3. without natural affection, unforgiving, slanderers, without self-control, fierce, no lovers of good 3.4. traitors, headstrong, conceited, lovers of pleasure rather than lovers of God;
21. New Testament, Apocalypse, 5.1, 6.2, 6.5-6.6, 6.8, 16.1-16.21, 22.2 (1st cent. CE - 1st cent. CE) 5.1. I saw, in the right hand of him who sat on the throne, a book written inside and outside, sealed shut with seven seals. 6.2. And behold, a white horse, and he who sat on it had a bow. A crown was given to him, and he came forth conquering, and to conquer. 6.5. When he opened the third seal, I heard the third living creature saying, "Come and see!" And behold, a black horse, and he who sat on it had a balance in his hand. 6.6. I heard a voice in the midst of the four living creatures saying, "A choenix of wheat for a denarius, and three choenix of barley for a denarius! Don't damage the oil and the wine! 6.8. And behold, a pale horse, and he who sat on him, his name was Death. Hades followed with him. Authority over one fourth of the earth, to kill with the sword, with famine, with death, and by the wild animals of the earth was given to him. 16.1. I heard a loud voice out of the temple, saying to the seven angels, "Go and pour out the seven bowls of the wrath of God on the earth! 16.2. The first went, and poured out his bowl into the earth, and it became a harmful and evil sore on the men who had the mark of the beast, and who worshiped his image. 16.3. The second angel poured out his bowl into the sea, and it became blood as of a dead man. Every living thing in the sea died. 16.4. The third poured out his bowl into the rivers and springs of water, and it became blood. 16.5. I heard the angel of the waters saying, "You are righteous, who are and who were, you Holy One, because you judged this way. 16.6. For they poured out the blood of the saints and the prophets, and you have given them blood to drink. They deserve this. 16.7. I heard the altar saying, "Yes, Lord God, the Almighty, true and righteous are your judgments. 16.8. The fourth poured out his bowl on the sun, and it was given to him to scorch men with fire. 16.9. People were scorched with great heat, and people blasphemed the name of God who has the power over these plagues. They didn't repent and give him glory. 16.10. The fifth poured out his bowl on the throne of the beast, and his kingdom was darkened. They gnawed their tongues because of the pain 16.11. and they blasphemed the God of heaven because of their pains and their sores. They didn't repent of their works. 16.12. The sixth poured out his bowl on the great river, the Euphrates. Its water was dried up, that the way might be made ready for the kings that come from the sunrise. 16.13. I saw coming out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits, something like frogs; 16.14. for they are spirits of demons, performing signs; which go forth to the kings of the whole inhabited earth, to gather them together for the war of that great day of God, the Almighty. 16.15. Behold, I come like a thief. Blessed is he who watches, and keeps his clothes, so that he doesn't walk naked, and they see his shame. 16.16. He gathered them together into the place which is called in Hebrew, Megiddo. 16.17. The seventh poured out his bowl into the air. A loud voice came forth out of the temple of heaven, from the throne, saying, "It is done! 16.18. There were lightnings, sounds, and thunders; and there was a great earthquake, such as was not since there were men on the earth, so great an earthquake, so mighty. 16.19. The great city was divided into three parts, and the cities of the nations fell. Babylon the great was remembered in the sight of God, to give to her the cup of the wine of the fierceness of his wrath. 16.20. Every island fled away, and the mountains were not found. 16.21. Great hailstones, about the weight of a talent, came down out of the sky on men. Men blasphemed God because of the plague of the hail, for this plague is exceedingly severe. 22.2. in the midst of its street. On this side of the river and on that was the tree of life, bearing twelve kinds of fruits, yielding its fruit every month. The leaves of the tree were for the healing of the nations.
22. New Testament, Galatians, 1.1, 2.11-2.12, 3.19 (1st cent. CE - 1st cent. CE) 1.1. Paul, an apostle (not from men, neither through man, but through Jesus Christ, and God the Father, who raised him from the dead) 2.11. But when Peter came to Antioch, I resisted him to the face,because he stood condemned. 2.12. For before some people came fromJames, he ate with the Gentiles. But when they came, he drew back andseparated himself, fearing those who were of the circumcision. 3.19. What then is the law? It was added because of transgressions,until the seed should come to whom the promise has been made. It wasordained through angels by the hand of a mediator.
23. New Testament, Luke, 3.9, 17.26, 21.9-21.24 (1st cent. CE - 1st cent. CE) 3.9. Even now the ax also lies at the root of the trees. Every tree therefore that doesn't bring forth good fruit is cut down, and thrown into the fire. 17.26. As it happened in the days of Noah, even so will it be also in the days of the Son of Man. 21.9. When you hear of wars and disturbances, don't be terrified, for these things must happen first, but the end won't come immediately. 21.10. Then he said to them, "Nation will rise against nation, and kingdom against kingdom. 21.11. There will be great earthquakes, famines, and plagues in various places. There will be terrors and great signs from heaven. 21.12. But before all these things, they will lay their hands on you and will persecute you, delivering you up to synagogues and prisons, bringing you before kings and governors for my name's sake. 21.13. It will turn out as a testimony for you. 21.14. Settle it therefore in your hearts not to meditate beforehand how to answer 21.15. for I will give you a mouth and wisdom which all your adversaries will not be able to withstand or to contradict. 21.16. You will be handed over even by parents, brothers, relatives, and friends. Some of you they will cause to be put to death. 21.17. You will be hated by all men for my name's sake. 21.18. Not a hair of your head will perish. 21.19. By your endurance you will win your lives. 21.20. But when you see Jerusalem surrounded by armies, then know that its desolation is at hand. 21.21. Then let those who are in Judea flee to the mountains. Let those who are in the midst of her depart. Let those who are in the country not enter therein. 21.22. For these are days of vengeance, that all things which are written may be fulfilled. 21.23. Woe to those who are pregt and to those who nurse infants in those days! For there will be great distress in the land, and wrath to this people. 21.24. They will fall by the edge of the sword, and will be led captive into all the nations. Jerusalem will be trampled down by the Gentiles, until the times of the Gentiles are fulfilled.
24. New Testament, Mark, 13.7-13.23 (1st cent. CE - 1st cent. CE) 13.7. When you hear of wars and rumors of wars, don't be troubled. For those must happen, but the end is not yet. 13.8. For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places. There will be famines and troubles. These things are the beginning of birth pains. 13.9. But watch yourselves, for they will deliver you up to councils. You will be beaten in synagogues. You will stand before rulers and kings for my sake, for a testimony to them. 13.10. The gospel must first be preached to all the nations. 13.11. When they lead you away and deliver you up, don't be anxious beforehand, or premeditate what you will say, but say whatever will be given you in that hour. For it is not you who speak, but the Holy Spirit. 13.12. Brother will deliver up brother to death, and the father his child. Children will rise up against parents, and cause them to be put to death. 13.13. You will be hated by all men for my name's sake, but he who endures to the end, the same will be saved. 13.14. But when you see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not (let the reader understand), then let those who are in Judea flee to the mountains 13.15. and let him who is on the housetop not go down, nor enter in, to take anything out of his house. 13.16. Let him who is in the field not return back to take his cloak. 13.17. But woe to those who are with child and to those who nurse babies in those days! 13.18. Pray that your flight won't be in the winter. 13.19. For in those days there will be oppression, such as there has not been the like from the beginning of the creation which God created until now, and never will be. 13.20. Unless the Lord had shortened the days, no flesh would have been saved; but for the elect's sake, whom he chose, he shortened the days. 13.21. Then if anyone tells you, 'Look, here is the Christ!' or, 'Look, there!' don't believe it. 13.22. For there will arise false christs and false prophets, and will show signs and wonders, that they may lead astray, if possible, even the chosen ones. 13.23. But you watch. "Behold, I have told you all things beforehand.
25. New Testament, Matthew, 3.10, 7.17-7.19, 24.6-24.29, 24.37, 27.66 (1st cent. CE - 1st cent. CE) 3.10. Even now the ax lies at the root of the trees. Therefore, every tree that doesn't bring forth good fruit is cut down, and cast into the fire. 7.17. Even so, every good tree produces good fruit; but the corrupt tree produces evil fruit. 7.18. A good tree can't produce evil fruit, neither can a corrupt tree produce good fruit. 7.19. Every tree that doesn't grow good fruit is cut down, and thrown into the fire. 24.6. You will hear of wars and rumors of wars. See that you aren't troubled, for all this must happen, but the end is not yet. 24.7. For nation will rise against nation, and kingdom against kingdom; and there will be famines, plagues, and earthquakes in various places. 24.8. But all these things are the beginning of birth pains. 24.9. Then they will deliver you up to oppression, and will kill you. You will be hated by all of the nations for my name's sake. 24.10. Then many will stumble, and will deliver up one another, and will hate one another. 24.11. Many false prophets will arise, and will lead many astray. 24.12. Because iniquity will be multiplied, the love of many will grow cold. 24.13. But he who endures to the end, the same will be saved. 24.14. This gospel of the kingdom will be preached in the whole world for a testimony to all the nations, and then the end will come. 24.15. When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand) 24.16. then let those who are in Judea flee to the mountains. 24.17. Let him who is on the housetop not go down to take out things that are in his house. 24.18. Let him who is in the field not return back to get his clothes. 24.19. But woe to those who are with child and to nursing mothers in those days! 24.20. Pray that your flight will not be in the winter, nor on a Sabbath 24.21. for then there will be great oppression, such as has not been from the beginning of the world until now, no, nor ever will be. 24.22. Unless those days had been shortened, no flesh would have been saved. But for the elect's sake, those days will be shortened. 24.23. Then if any man tells you, 'Behold, here is the Christ,' or, 'There,' don't believe it. 24.24. For there will arise false Christs, and false prophets, and they will show great signs and wonders, so as to lead astray, if possible, even the elect. 24.25. Behold, I have told you beforehand. 24.26. If therefore they tell you, 'Behold, he is in the wilderness,' don't go out; 'Behold, he is in the inner chambers,' don't believe it. 24.27. For as the lightning comes forth from the east, and is seen even to the west, so will be the coming of the Son of Man. 24.28. For wherever the carcass is, there will the vultures be gathered together. 24.29. But immediately after the oppression of those days, the sun will be darkened, the moon will not give its light, the stars will fall from the sky, and the powers of the heavens will be shaken; 24.37. As the days of Noah were, so will be the coming of the Son of Man. 27.66. So they went with the guard and made the tomb secure, sealing the stone.
26. Ps.-Philo, Biblical Antiquities, 28.8 (1st cent. CE - 2nd cent. CE)
27. Anon., 4 Ezra, 4.36-4.37, 5.1-5.13, 6.13-6.16, 6.20-6.24, 7.10-7.14, 7.16-7.25, 7.28, 7.32-7.33, 7.36, 7.43-7.44, 7.85, 7.88-7.101, 9.1, 9.3-9.4, 12.11, 13.30-13.31, 14.11 4.36. And Jeremiel the archangel answered them and said, `When the number of those like yourselves is completed; for he has weighed the age in the balance 4.37. and measured the times by measure, and numbered the times by number; and he will not move or arouse them until that measure is fulfilled.' 5.1. Now concerning the signs: behold, the days are coming when those who dwell on earth shall be seized with great terror, and the way of truth shall be hidden, and the land shall be barren of faith. 5.2. And unrighteousness shall be increased beyond what you yourself see, and beyond what you heard of formerly. 5.3. And the land which you now see ruling shall be waste and untrodden, and men shall see it desolate. 5.4. But if the Most High grants that you live, you shall see it thrown into confusion after the third period; and the sun shall suddenly shine forth at night,and the moon during the day. 5.5. Blood shall drip from wood,and the stone shall utter its voice;the peoples shall be troubled, and the stars shall fall. 5.6. And one shall reign whom those who dwell on earth do not expect, and the birds shall fly away together; 5.7. and the sea of Sodom shall cast up fish; and one whom the many do not know shall make his voice heard by night, and all shall hear his voice. 5.8. There shall be chaos also in many places, and fire shall often break out, and the wild beasts shall roam beyond their haunts, and menstruous women shall bring forth monsters. 5.9. And salt waters shall be found in the sweet, and all friends shall conquer one another; then shall reason hide itself, and wisdom shall withdraw into its chamber 5.10. and it shall be sought by many but shall not be found, and unrighteousness and unrestraint shall increase on earth. 5.11. And one country shall ask its neighbor, `Has righteousness, or any one who does right, passed through you?' And it will answer, `No.' 5.12. And at that time men shall hope but not obtain; they shall labor but their ways shall not prosper. 5.13. These are the signs which I am permitted to tell you, and if you pray again, and weep as you do now, and fast for seven days, you shall hear yet greater things than these. 6.13. He answered and said to me, "Rise to your feet and you will hear a full, resounding voice. 6.14. And if the place where you are standing is greatly shaken 6.15. while the voice is speaking, do not be terrified; because the word concerns the end, and the foundations of the earth will understand 6.16. that the speech concerns them. They will tremble and be shaken, for they know that their end must be changed. 6.20. and when the seal is placed upon the age which is about to pass away, then I will show these signs: the books shall be opened before the firmament, and all shall see it together. 6.21. Infants a year old shall speak with their voices, and women with child shall give birth to premature children at three and four months, and these shall live and dance. 6.22. Sown places shall suddenly appear unsown, and full storehouses shall suddenly be found to be empty; 6.23. and the trumpet shall sound aloud, and when all hear it, they shall suddenly be terrified. 6.24. At that time friends shall make war on friends like enemies, and the earth and those who inhabit it shall be terrified, and the springs of the fountains shall stand still, so that for three hours they shall not flow. 7.10. I said, "He cannot, lord." And he said to me, "So also is Israel's portion. 7.11. For I made the world for their sake, and when Adam transgressed my statutes, what had been made was judged. 7.12. And so the entrances of this world were made narrow and sorrowful and toilsome; they are few and evil, full of dangers and involved in great hardships. 7.13. But the entrances of the greater world are broad and safe, and really yield the fruit of immortality. 7.14. Therefore unless the living pass through the difficult and vain experiences, they can never receive those things that have been reserved for them. 7.16. And why have you not considered in your mind what is to come, rather than what is now present? 7.17. Then I answered and said, "O sovereign Lord, behold, thou hast ordained in thy law that the righteous shall inherit these things, but that the ungodly shall perish. 7.18. The righteous therefore can endure difficult circumstances while hoping for easier ones; but those who have done wickedly have suffered the difficult circumstances and will not see the easier ones. 7.19. And he said to me, "You are not a better judge than God, or wiser than the Most High! 7.20. Let many perish who are now living, rather than that the law of God which is set before them be disregarded! 7.21. For God strictly commanded those who came into the world, when they came, what they should do to live, and what they should observe to avoid punishment. 7.22. Nevertheless they were not obedient, and spoke against him; they devised for themselves vain thoughts 7.23. and proposed to themselves wicked frauds; they even declared that the Most High does not exist, and they ignored his ways! 7.24. They scorned his law, and denied his covets; they have been unfaithful to his statutes, and have not performed his works. 7.25. Therefore, Ezra, empty things are for the empty, and full things are for the full. 7.28. For my son the Messiah shall be revealed with those who are with him, and those who remain shall rejoice four hundred years. 7.32. And the earth shall give up those who are asleep in it, and the dust those who dwell silently in it; and the chambers shall give up the souls which have been committed to them. 7.33. And the Most High shall be revealed upon the seat of judgment, and compassion shall pass away, and patience shall be withdrawn; 7.36. Then the pit of torment shall appear, and opposite it shall be the place of rest; and the furnace of hell shall be disclosed, and opposite it the paradise of delight. 7.43. For it will last for about a week of years. 7.44. This is my judgment and its prescribed order; and to you alone have I shown these things. 7.85. The fifth way, they shall see how the habitations of the others are guarded by angels in profound quiet. 7.88. Now this is the order of those who have kept the ways of the Most High, when they shall be separated from their mortal body. 7.89. During the time that they lived in it, they laboriously served the Most High, and withstood danger every hour, that they might keep the law of the Lawgiver perfectly. 7.90. Therefore this is the teaching concerning them: 7.91. First of all, they shall see with great joy the glory of him who receives them, for they shall have rest in seven orders. 7.92. The first order, because they have striven with great effort to overcome the evil thought which was formed with them, that it might not lead them astray from life into death. 7.93. The second order, because they see the perplexity in which the souls of the ungodly wander, and the punishment that awaits them. 7.94. The third order, they see the witness which he who formed them bears concerning them, that while they were alive they kept the law which was given them in trust. 7.95. The fourth order, they understand the rest which they now enjoy, being gathered into their chambers and guarded by angels in profound quiet, and the glory which awaits them in the last days. 7.96. The fifth order, they rejoice that they have now escaped what is corruptible, and shall inherit what is to come; and besides they see the straits and toil from which they have been delivered, and the spacious liberty which they are to receive and enjoy in immortality. 7.97. The sixth order, when it is shown to them how their face is to shine like the sun, and how they are to be made like the light of the stars, being incorruptible from then on. 7.98. The seventh order, which is greater than all that have been mentioned, because they shall rejoice with boldness, and shall be confident without confusion, and shall be glad without fear, for they hasten to behold the face of him whom they served in life and from whom they are to receive their reward when glorified. 7.99. This is the order of the souls of the righteous, as henceforth is announced; and the aforesaid are the ways of torment which those who would not give heed shall suffer hereafter. 7.100. I answered and said, "Will time therefore be given to the souls, after they have been separated from the bodies, to see what you have described to me? 7.101. He said to me, "They shall have freedom for seven days, so that during these seven days they may see the things of which you have been told, and afterwards they shall be gathered in their habitations. 9.1. He answered me and said, "Measure carefully in your mind, and when you see that a certain part of the predicted signs are past 9.3. So when there shall appear in the world earthquakes, tumult of peoples, intrigues of nations, wavering of leaders, confusion of princes 9.4. then you will know that it was of these that the Most High spoke from the days that were of old, from the beginning. 12.11. The eagle which you saw coming up from the sea is the fourth kingdom which appeared in a vision to your brother Daniel. 13.30. And bewilderment of mind shall come over those who dwell on the earth. 13.31. And they shall plan to make war against one another, city against city, place against place, people against people, and kingdom against kingdom. 14.11. For the age is divided into twelve parts, and nine of its parts have already passed
28. Anon., 4 Baruch, 3.8, 9.13 3.8. And Jeremiah said: Behold, Lord, now we know that you are delivering the city into the hands of its enemies, and they will take the people away to Babylon. What do you want me to do with the holy vessels of the temple service? 9.13. And when they heard the voice they did not bury him, but stayedaround his tabernacle for three days saying, "when will he arise?

Subjects of this text:

subject	book bibliographic info
aaron,aaronic priesthood	Stuckenbruck (2007), 1 Enoch 91-108, 56
abel	Stuckenbruck (2007), 1 Enoch 91-108, 92
abraham	Stuckenbruck (2007), 1 Enoch 91-108, 57, 59, 100, 123; van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 89
adam,adamic fall	Stuckenbruck (2007), 1 Enoch 91-108, 92
afterlife,eschatological punishment	Stuckenbruck (2007), 1 Enoch 91-108, 2, 216, 374, 386, 683, 690
afterlife,reward	Stuckenbruck (2007), 1 Enoch 91-108, 2, 216, 374, 386, 683, 690
age/era,of blessing	Stuckenbruck (2007), 1 Enoch 91-108, 134
age/era,of peace	Stuckenbruck (2007), 1 Enoch 91-108, 134
age/era,of righteousness	Stuckenbruck (2007), 1 Enoch 91-108, 134
age/era,of wickedness	Stuckenbruck (2007), 1 Enoch 91-108, 134
age/era,present	Stuckenbruck (2007), 1 Enoch 91-108, 123, 134
ages of the world	Allison (2018), 4 Baruch, 154
angelic sin,as epistemological transgression	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 72, 74, 77
angels,angelus interpres interpreting angel	Stuckenbruck (2007), 1 Enoch 91-108, 690
angels,bearers of petition	Stuckenbruck (2007), 1 Enoch 91-108, 386
angels,instruction from	Stuckenbruck (2007), 1 Enoch 91-108, 680
angels,mediators of revelation	Stuckenbruck (2007), 1 Enoch 91-108, 216
angels,of satan/mastema	Stuckenbruck (2007), 1 Enoch 91-108, 56
angels,offspring of	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 57
angels,witnesses of sin	Stuckenbruck (2007), 1 Enoch 91-108, 386
ante-diluvian	Stuckenbruck (2007), 1 Enoch 91-108, 680
antiochus iv	Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 96
antiochus iv epiphanes	Stuckenbruck (2007), 1 Enoch 91-108, 56, 122
apocalypse,genre	Crabb (2020), Luke/Acts and the End of History, 59, 108
apocalypse/apocalyptic	Allison (2018), 4 Baruch, 154; Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 96
apocalypse of weeks,eighth week	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 57
apocalypse of weeks,seventh week	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 135
apocalypse of weeks	Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 53, 79
apocalyptic literature,and book of daniel	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 72, 74, 77
apocalyptic literature,history of scholarship on	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 72, 74, 77
apostasy	Stuckenbruck (2007), 1 Enoch 91-108, 59, 62
arabs	van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 89
asael	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 57
ascend/ascension,elijah	Stuckenbruck (2007), 1 Enoch 91-108, 100
astray,to lead/go/wander	Stuckenbruck (2007), 1 Enoch 91-108, 374
astronomical book	Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 53, 79
blasphemy/blasphemers	Stuckenbruck (2007), 1 Enoch 91-108, 120, 121
blessing,covenant	Stuckenbruck (2007), 1 Enoch 91-108, 100
blessing,eschatological	Stuckenbruck (2007), 1 Enoch 91-108, 216
blessing	Stuckenbruck (2007), 1 Enoch 91-108, 216
blindness,age of	Stuckenbruck (2007), 1 Enoch 91-108, 123
books,by enoch	Stuckenbruck (2007), 1 Enoch 91-108, 690
books,heavenly	Stuckenbruck (2007), 1 Enoch 91-108, 680
books,of noah	Stuckenbruck (2007), 1 Enoch 91-108, 618
books,prophetic	Stuckenbruck (2007), 1 Enoch 91-108, 216
boundary	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 135
build/building activity,enclosure	Stuckenbruck (2007), 1 Enoch 91-108, 122
build/building activity,first temple,rebuilding	Stuckenbruck (2007), 1 Enoch 91-108, 122
build/building activity,first temple	Stuckenbruck (2007), 1 Enoch 91-108, 122
build/building activity	Stuckenbruck (2007), 1 Enoch 91-108, 176
burning,of the temple	Stuckenbruck (2007), 1 Enoch 91-108, 59
buying and selling	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 74
cain	Stuckenbruck (2007), 1 Enoch 91-108, 92
calculation	Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls. 114, 115
calendar	Stuckenbruck (2007), 1 Enoch 91-108, 7
chester beatty-michigan papyrus xii	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 72
children/offspring,as addressees	Stuckenbruck (2007), 1 Enoch 91-108, 68, 157
chosen ones; see also election	Stuckenbruck (2007), 1 Enoch 91-108, 57, 59, 100, 121, 123, 134, 176
civilization,origins of	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 72
cleanse	Stuckenbruck (2007), 1 Enoch 91-108, 122
cloud,vision of	Stuckenbruck (2007), 1 Enoch 91-108, 690
conflict,between mothers and infants	Stuckenbruck (2007), 1 Enoch 91-108, 386
cosmos	Stuckenbruck (2007), 1 Enoch 91-108, 216
covenant,blessings	Stuckenbruck (2007), 1 Enoch 91-108, 100
covenant,noahic	Stuckenbruck (2007), 1 Enoch 91-108, 92
covenant,obedience/faithfulness/loyalty	Stuckenbruck (2007), 1 Enoch 91-108, 216
covenant	Crabb (2020), Luke/Acts and the End of History, 108; Stuckenbruck (2007), 1 Enoch 91-108, 56; van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 89
creation	Crabb (2020), Luke/Acts and the End of History, 59, 108; Stuckenbruck (2007), 1 Enoch 91-108, 59, 120
cross-dressers	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 57
cyclical schemas of history	Crabb (2020), Luke/Acts and the End of History, 59
day of judgement	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 57
deception/deceit	Stuckenbruck (2007), 1 Enoch 91-108, 92, 121
decline,historical,ageing of the world	Crabb (2020), Luke/Acts and the End of History, 107
decline,historical	Crabb (2020), Luke/Acts and the End of History, 107, 108
deeds,wicked of humans	Stuckenbruck (2007), 1 Enoch 91-108, 62, 121, 122, 123, 216, 386
demons	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 77
destruction,sudden	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 74
destruction of\n,jerusalem/jerusalem temple	Crabb (2020), Luke/Acts and the End of History, 107
determinism	Crabb (2020), Luke/Acts and the End of History, 59
disclosure formulae	Stuckenbruck (2007), 1 Enoch 91-108, 216
election	Stuckenbruck (2007), 1 Enoch 91-108, 57, 59, 100, 134
elijah	Stuckenbruck (2007), 1 Enoch 91-108, 59, 100, 123
enoch,and revealed knowledge	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 72, 74
enoch,as father	Stuckenbruck (2007), 1 Enoch 91-108, 68
enoch,as prophet	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 72
enoch	Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls. 114, 115, 116
enochic literary tradition,eschatology in	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 72, 74
enochic literary tradition,place of book of dreams in	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 72, 74, 77
enochic literary tradition,place of epistle of enoch in	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 72
enochic literary tradition,social settings of	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 72
epistle of enoch	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 49
esau	Stuckenbruck (2007), 1 Enoch 91-108, 100
eschatology,and protology	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 72
eschatology/eschatological,age of blessing	Stuckenbruck (2007), 1 Enoch 91-108, 216
eschatology/eschatological,events	Stuckenbruck (2007), 1 Enoch 91-108, 176, 680, 683
eschatology/eschatological,growth of evil	Stuckenbruck (2007), 1 Enoch 91-108, 176, 680
eschatology/eschatological,judgement	Stuckenbruck (2007), 1 Enoch 91-108, 216
eschatology/eschatological,punishment/destruction	Stuckenbruck (2007), 1 Enoch 91-108, 374, 386
eschatology/eschatological,rewards	Stuckenbruck (2007), 1 Enoch 91-108, 374
eschatology/eschatological,salvation	Stuckenbruck (2007), 1 Enoch 91-108, 683
eschatology/eschatological,woes/conflict/tumult	Stuckenbruck (2007), 1 Enoch 91-108, 176, 680
eschatology	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 72, 74
esotericism,esoteric	Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 88
ethnic boundary making model,contraction	van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 89
ethnic boundary making model,legalized discrimination	van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 73
ethnic boundary making model,normative inversion	van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 89
ethnic boundary making model,strategic means of boundary making	van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 73
ethnicity (common features),historical memories	van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 89, 90
evil,and human responsibility	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 77
exile,babylonian	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 135
exile	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 135; van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 90
exile babylonian	Stuckenbruck (2007), 1 Enoch 91-108, 56, 122
faithfulness,covenant	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 74
fall of the watchers	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 57
family	Stuckenbruck (2007), 1 Enoch 91-108, 68, 123
flavians	Crabb (2020), Luke/Acts and the End of History, 108
flood,as protological precedent to eschaton	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 72
flood/deluge,great/noahs,as punishment	Stuckenbruck (2007), 1 Enoch 91-108, 176
flood/deluge,great/noahs,typology	Stuckenbruck (2007), 1 Enoch 91-108, 2, 123, 176, 680
flood/deluge,great/noahs	Stuckenbruck (2007), 1 Enoch 91-108, 57, 59, 680
flood	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 77
fools/foolishness	Stuckenbruck (2007), 1 Enoch 91-108, 386
foundation,of violence	Stuckenbruck (2007), 1 Enoch 91-108, 121
foundation of injustice	Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls. 115
four- (or five‐) kingdom paradigm	Crabb (2020), Luke/Acts and the End of History, 108
generations	Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls. 114
genesis,and book of the watchers	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 72, 74, 77
giants,and demons	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 77
giants,as symbols of foreign nations	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 77
giants,violence of	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 77
glory	Stuckenbruck (2007), 1 Enoch 91-108, 57, 122
god,most high	Stuckenbruck (2007), 1 Enoch 91-108, 386
goodness eschatological reward	Stuckenbruck (2007), 1 Enoch 91-108, 134
greed	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 135
hearts	Stuckenbruck (2007), 1 Enoch 91-108, 123
heavens,first	Stuckenbruck (2007), 1 Enoch 91-108, 2
heavens,new	Stuckenbruck (2007), 1 Enoch 91-108, 2, 59
hellenisation	Stuckenbruck (2007), 1 Enoch 91-108, 62
house,temple	Stuckenbruck (2007), 1 Enoch 91-108, 57, 122
humanity,agency in judgement	Stuckenbruck (2007), 1 Enoch 91-108, 134
idumeans	van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 89
injustice,justice	Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls. 114, 116
instruction/teaching,by enoch	Stuckenbruck (2007), 1 Enoch 91-108, 2, 68
instruction/teaching,by noah	Stuckenbruck (2007), 1 Enoch 91-108, 100
instruction/teaching,sevenfold eschatological	Stuckenbruck (2007), 1 Enoch 91-108, 57
interpretation,angelic	Stuckenbruck (2007), 1 Enoch 91-108, 690
isaac	Stuckenbruck (2007), 1 Enoch 91-108, 100
israel,and the nations	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 77
israel	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 77
jacob	Stuckenbruck (2007), 1 Enoch 91-108, 100
jared	Stuckenbruck (2007), 1 Enoch 91-108, 92
jason (high priest)	van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 73
jerusalem,temple	Crabb (2020), Luke/Acts and the End of History, 107
jerusalem	Stuckenbruck (2007), 1 Enoch 91-108, 62
joy,absence of for sinners	Stuckenbruck (2007), 1 Enoch 91-108, 374
jubilees	Stuckenbruck (2007), 1 Enoch 91-108, 56
judas maccabeus	Stuckenbruck (2007), 1 Enoch 91-108, 62, 122
judgement,final	Crabb (2020), Luke/Acts and the End of History, 107; Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 74
just measurements	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 135
justice,divine	Stuckenbruck (2007), 1 Enoch 91-108, 680, 690
justice,injustice	Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls. 114, 116
justice,petitions for	Stuckenbruck (2007), 1 Enoch 91-108, 386
justice	Stuckenbruck (2007), 1 Enoch 91-108, 57, 216
knife	Stuckenbruck (2007), 1 Enoch 91-108, 121
knowledge,revealed	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 72, 74, 77
knowledge of good and evil	Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls. 116
lamech	Stuckenbruck (2007), 1 Enoch 91-108, 618, 683
land	Stuckenbruck (2007), 1 Enoch 91-108, 122
law/torah,for sinners	Stuckenbruck (2007), 1 Enoch 91-108, 57, 92
law/torah,mosaic	Stuckenbruck (2007), 1 Enoch 91-108, 57
lies	Stuckenbruck (2007), 1 Enoch 91-108, 374
literary production	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 72, 74, 77
love,of righteousness/uprightness	Stuckenbruck (2007), 1 Enoch 91-108, 154
maccabean revolt	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 72
mercy	Stuckenbruck (2007), 1 Enoch 91-108, 120
metallurgy	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 49
methuselah	Stuckenbruck (2007), 1 Enoch 91-108, 1, 2, 68, 157, 618, 683, 690
money,love of	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 135
moses	Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 96
murder	Stuckenbruck (2007), 1 Enoch 91-108, 92
natural/meterological phenomena	Stuckenbruck (2007), 1 Enoch 91-108, 176
noah,as an angel/angel-like	Stuckenbruck (2007), 1 Enoch 91-108, 100
noah,birth of	Stuckenbruck (2007), 1 Enoch 91-108, 618, 680, 683
noah,book of	Stuckenbruck (2007), 1 Enoch 91-108, 618
noah,escape from/survival of the flood	Stuckenbruck (2007), 1 Enoch 91-108, 57, 680
noah,noahic covenant	Stuckenbruck (2007), 1 Enoch 91-108, 92
noah,three sons	Stuckenbruck (2007), 1 Enoch 91-108, 680
noah,transformation into an angel	Stuckenbruck (2007), 1 Enoch 91-108, 100
oppressed ones	Stuckenbruck (2007), 1 Enoch 91-108, 59
oppression	Stuckenbruck (2007), 1 Enoch 91-108, 134, 216
oppressors,rich	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 159
oppressors	Stuckenbruck (2007), 1 Enoch 91-108, 59, 122, 134
paul	Stuckenbruck (2007), 1 Enoch 91-108, 92
peace,age of	Stuckenbruck (2007), 1 Enoch 91-108, 134
peace,for the righteous	Stuckenbruck (2007), 1 Enoch 91-108, 134
peace,lack of for the sinners	Stuckenbruck (2007), 1 Enoch 91-108, 374
periodisation of history	Crabb (2020), Luke/Acts and the End of History, 59, 107, 108
periodization	Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls. 114, 115
persecution	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 77; Stuckenbruck (2007), 1 Enoch 91-108, 56, 62, 690
persia	Allison (2018), 4 Baruch, 154
petitions / prayers,by the oppressed	Stuckenbruck (2007), 1 Enoch 91-108, 386
philosophy of history,post-war	Crabb (2020), Luke/Acts and the End of History, 59
planting,eternal plant	Stuckenbruck (2007), 1 Enoch 91-108, 59, 123
planting,of righteousness/truth	Stuckenbruck (2007), 1 Enoch 91-108, 57, 59, 100, 123, 134
planting	Stuckenbruck (2007), 1 Enoch 91-108, 123, 176
plants	Stuckenbruck (2007), 1 Enoch 91-108, 176
possessions,of giants	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 49
poverty,threat of	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 74
prayers,of the righteous ones	Stuckenbruck (2007), 1 Enoch 91-108, 386
prepared,for punishment	Stuckenbruck (2007), 1 Enoch 91-108, 386
priests/priesthood/priestly	Stuckenbruck (2007), 1 Enoch 91-108, 56
progeny	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 57
prophetic	Stuckenbruck (2007), 1 Enoch 91-108, 216
prophets,prophecy	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 72
prophets	Stuckenbruck (2007), 1 Enoch 91-108, 216
pseudepigraphic	Stuckenbruck (2007), 1 Enoch 91-108, 1
pseudepigraphon	Stuckenbruck (2007), 1 Enoch 91-108, 618
pseudepigraphy	Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls. 115, 116
punishment of wrongdoers	Stuckenbruck (2007), 1 Enoch 91-108, 121, 134, 176, 216, 374, 386, 690
purify/cleanse	Stuckenbruck (2007), 1 Enoch 91-108, 122
qumran,community/group	Stuckenbruck (2007), 1 Enoch 91-108, 68
remember	Stuckenbruck (2007), 1 Enoch 91-108, 216
restoration	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 135
resurrection	Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 96
reversal of fortunes	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 57, 159
rich,the,denunciation of	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 74
rich,the,fate of	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 57
righteousness/piety/truth,generation of	Stuckenbruck (2007), 1 Enoch 91-108, 680
roots,uprooting	Stuckenbruck (2007), 1 Enoch 91-108, 121, 154
roots	Stuckenbruck (2007), 1 Enoch 91-108, 120, 123, 176
salvation	Stuckenbruck (2007), 1 Enoch 91-108, 57, 59
samaritans	van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 89
scribe,angelic	Stuckenbruck (2007), 1 Enoch 91-108, 386
second world war	Crabb (2020), Luke/Acts and the End of History, 59
secrecy	Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 88
secret	Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 88
secret knowledge	Stuckenbruck (2007), 1 Enoch 91-108, 680
sectarian	Stuckenbruck (2007), 1 Enoch 91-108, 68
seleucid empire	van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 89
seleucids	Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 96; Stuckenbruck (2007), 1 Enoch 91-108, 62, 122
semitisms	Allison (2018), 4 Baruch, 439
seven seals	Allison (2018), 4 Baruch, 154
seventh part	Stuckenbruck (2007), 1 Enoch 91-108, 2
seventy,units of time	Stuckenbruck (2007), 1 Enoch 91-108, 2, 56
seventy,weeks	Stuckenbruck (2007), 1 Enoch 91-108, 56
seventy,years	Stuckenbruck (2007), 1 Enoch 91-108, 56
sin,human culpability for	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 74
sinai	Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls. 115
slavery	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 135
sleep afterlife	Stuckenbruck (2007), 1 Enoch 91-108, 120, 154
solomon	Stuckenbruck (2007), 1 Enoch 91-108, 122; van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 89
spirits,inspiration	Stuckenbruck (2007), 1 Enoch 91-108, 157
sprouting	Stuckenbruck (2007), 1 Enoch 91-108, 57, 92, 176
sudden/quick destruction	Stuckenbruck (2007), 1 Enoch 91-108, 374
suffering of the righteous	Stuckenbruck (2007), 1 Enoch 91-108, 134, 176, 216
sword	Stuckenbruck (2007), 1 Enoch 91-108, 57, 120, 121, 134
tablets,heavenly	Stuckenbruck (2007), 1 Enoch 91-108, 680
teleology\n,view of history	Crabb (2020), Luke/Acts and the End of History, 59, 107
temple,desecration by antiochus	Stuckenbruck (2007), 1 Enoch 91-108, 122
temple,first	Stuckenbruck (2007), 1 Enoch 91-108, 56, 57, 59
temple,second	Stuckenbruck (2007), 1 Enoch 91-108, 59, 122
temple	van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 90
testamentary	Stuckenbruck (2007), 1 Enoch 91-108, 62, 68
textual transmission,premodern	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 72, 74, 77
time	Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls. 114, 115, 116
tomb	Allison (2018), 4 Baruch, 154
torah	Allison (2018), 4 Baruch, 439
truth	Stuckenbruck (2007), 1 Enoch 91-108, 121, 683
urzeit zu endzeit	Crabb (2020), Luke/Acts and the End of History, 59, 108
vaticinium ex eventu	Crabb (2020), Luke/Acts and the End of History, 107
vindication of the righteous	Crabb (2020), Luke/Acts and the End of History, 59, 107
violence,antediluvian	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 77
violence	Stuckenbruck (2007), 1 Enoch 91-108, 121
virtue	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 135
visions	Stuckenbruck (2007), 1 Enoch 91-108, 57
voice	Stuckenbruck (2007), 1 Enoch 91-108, 157
watchers/rebellious angels	Stuckenbruck (2007), 1 Enoch 91-108, 92, 680
watchers	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 49
ways/paths,of righteousness/truth	Stuckenbruck (2007), 1 Enoch 91-108, 62
wealth,critique of	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 49
wealth,material	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 159
wealth,rejection of	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 135
wealth,unjust	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 74
wealth	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 57
wisdom,fall away from	Stuckenbruck (2007), 1 Enoch 91-108, 123
wisdom,for/of the elect/righteous	Stuckenbruck (2007), 1 Enoch 91-108, 121, 123, 154
wisdom,sevenfold	Stuckenbruck (2007), 1 Enoch 91-108, 121, 123
worship'	Stuckenbruck (2007), 1 Enoch 91-108, 122