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Tiresias: The Ancient Mediterranean Religions Source Database



472
Anon., 1 Enoch, 93.11-93.14


nan[For who is there of all the children of men that is able to hear the voice of the Holy One without being troubled And who can think His thoughts and who is there that can behold all the works


nanof heaven And how should there be one who could behold the heaven, and who is there that could understand the things of heaven and see a soul or a spirit and could tell thereof, or ascend and see


nanall their ends and think them or do like them And who is there of all men that could know what is the breadth and the length of the earth, and to whom has been shown the measure of all of them


nanOr is there any one who could discern the length of the heaven and how great is its height, and upon what it is founded, and how great is the number of the stars, and where all the luminaries rest ]


Intertexts (texts cited often on the same page as the searched text):

38 results
1. Hebrew Bible, Deuteronomy, 4.33, 4.36, 5.26 (9th cent. BCE - 3rd cent. BCE)

4.33. הֲשָׁמַע עָם קוֹל אֱלֹהִים מְדַבֵּר מִתּוֹךְ־הָאֵשׁ כַּאֲשֶׁר־שָׁמַעְתָּ אַתָּה וַיֶּחִי׃ 4.36. מִן־הַשָּׁמַיִם הִשְׁמִיעֲךָ אֶת־קֹלוֹ לְיַסְּרֶךָּ וְעַל־הָאָרֶץ הֶרְאֲךָ אֶת־אִשּׁוֹ הַגְּדוֹלָה וּדְבָרָיו שָׁמַעְתָּ מִתּוֹךְ הָאֵשׁ׃ 5.26. מִי־יִתֵּן וְהָיָה לְבָבָם זֶה לָהֶם לְיִרְאָה אֹתִי וְלִשְׁמֹר אֶת־כָּל־מִצְוֺתַי כָּל־הַיָּמִים לְמַעַן יִיטַב לָהֶם וְלִבְנֵיהֶם לְעֹלָם׃ 4.33. Did ever a people hear the voice of God speaking out of the midst of the fire, as thou hast heard, and live?" 4.36. Out of heaven He made thee to hear His voice, that He might instruct thee; and upon earth He made thee to see His great fire; and thou didst hear His words out of the midst of the fire." 5.26. Oh that they had such a heart as this alway, to fear Me, and keep all My commandments, that it might be well with them, and with their children for ever!"
2. Hebrew Bible, Exodus, 33.18-33.23 (9th cent. BCE - 3rd cent. BCE)

33.18. וַיֹּאמַר הַרְאֵנִי נָא אֶת־כְּבֹדֶךָ׃ 33.19. וַיֹּאמֶר אֲנִי אַעֲבִיר כָּל־טוּבִי עַל־פָּנֶיךָ וְקָרָאתִי בְשֵׁם יְהוָה לְפָנֶיךָ וְחַנֹּתִי אֶת־אֲשֶׁר אָחֹן וְרִחַמְתִּי אֶת־אֲשֶׁר אֲרַחֵם׃ 33.21. וַיֹּאמֶר יְהוָה הִנֵּה מָקוֹם אִתִּי וְנִצַּבְתָּ עַל־הַצּוּר׃ 33.22. וְהָיָה בַּעֲבֹר כְּבֹדִי וְשַׂמְתִּיךָ בְּנִקְרַת הַצּוּר וְשַׂכֹּתִי כַפִּי עָלֶיךָ עַד־עָבְרִי׃ 33.23. וַהֲסִרֹתִי אֶת־כַּפִּי וְרָאִיתָ אֶת־אֲחֹרָי וּפָנַי לֹא יֵרָאוּ׃ 33.18. And he said: ‘Show me, I pray Thee, Thy glory.’" 33.19. And He said: ‘I will make all My goodness pass before thee, and will proclaim the name of the LORD before thee; and I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy.’" 33.20. And He said: ‘Thou canst not see My face, for man shall not see Me and live.’" 33.21. And the LORD said: ‘Behold, there is a place by Me, and thou shalt stand upon the rock." 33.22. And it shall come to pass, while My glory passeth by, that I will put thee in a cleft of the rock, and will cover thee with My hand until I have passed by." 33.23. And I will take away My hand, and thou shalt see My back; but My face shall not be seen.’"
3. Hebrew Bible, Genesis, 6.3, 15.5 (9th cent. BCE - 3rd cent. BCE)

6.3. וַיֹּאמֶר יְהוָה לֹא־יָדוֹן רוּחִי בָאָדָם לְעֹלָם בְּשַׁגַּם הוּא בָשָׂר וְהָיוּ יָמָיו מֵאָה וְעֶשְׂרִים שָׁנָה׃ 15.5. וַיּוֹצֵא אֹתוֹ הַחוּצָה וַיֹּאמֶר הַבֶּט־נָא הַשָּׁמַיְמָה וּסְפֹר הַכּוֹכָבִים אִם־תּוּכַל לִסְפֹּר אֹתָם וַיֹּאמֶר לוֹ כֹּה יִהְיֶה זַרְעֶךָ׃ 6.3. And the LORD said: ‘My spirit shall not abide in man for ever, for that he also is flesh; therefore shall his days be a hundred and twenty years.’" 15.5. And He brought him forth abroad, and said: ‘Look now toward heaven, and count the stars, if thou be able to count them’; and He said unto him: ‘So shall thy seed be.’"
4. Hebrew Bible, Job, 3.4-3.5, 5.8-5.9, 9.10, 9.12, 11.7-11.9, 38.5 (9th cent. BCE - 3rd cent. BCE)

3.4. הַיּוֹם הַהוּא יְהִי חֹשֶׁךְ אַל־יִדְרְשֵׁהוּ אֱלוֹהַּ מִמָּעַל וְאַל־תּוֹפַע עָלָיו נְהָרָה׃ 3.5. יִגְאָלֻהוּ חֹשֶׁךְ וְצַלְמָוֶת תִּשְׁכָּן־עָלָיו עֲנָנָה יְבַעֲתֻהוּ כִּמְרִירֵי יוֹם׃ 5.9. עֹשֶׂה גְדֹלוֹת וְאֵין חֵקֶר נִפְלָאוֹת עַד־אֵין מִסְפָּר׃ 9.12. הֵן יַחְתֹּף מִי יְשִׁיבֶנּוּ מִי־יֹאמַר אֵלָיו מַה־תַּעֲשֶׂה׃ 11.7. הַחֵקֶר אֱלוֹהַ תִּמְצָא אִם עַד־תַּכְלִית שַׁדַּי תִּמְצָא׃ 11.8. גָּבְהֵי שָׁמַיִם מַה־תִּפְעָל עֲמֻקָּה מִשְּׁאוֹל מַה־תֵּדָע׃ 11.9. אֲרֻכָּה מֵאֶרֶץ מִדָּהּ וּרְחָבָה מִנִּי־יָם׃ 38.5. מִי־שָׂם מְמַדֶּיהָ כִּי תֵדָע אוֹ מִי־נָטָה עָלֶיהָ קָּו׃ 3.4. Let that day be darkness; Let not God inquire after it from above, Neither let the light shine upon it." 3.5. Let darkness and the shadow of death claim it for their own; Let a cloud dwell upon it; Let all that maketh black the day terrify it." 5.9. Who doeth great things and unsearchable, Marvellous things without number;" 9.10. Who doeth great things past finding out; Yea, marvellous things without number." 9.12. Behold, He snatcheth away, who can hinder Him? Who will say unto Him: ‘What doest Thou?’" 11.7. Canst thou find out the deep things of God? Canst thou attain unto the purpose of the Almighty?" 11.8. It is high as heaven; what canst thou do? Deeper than the nether-world; what canst thou know?" 11.9. The measure thereof is longer than the earth, and broader than the sea." 38.5. Who determined the measures thereof, if thou knowest? Or who stretched the line upon it?"
5. Hebrew Bible, Joel, 2.2 (9th cent. BCE - 3rd cent. BCE)

2.2. יוֹם חֹשֶׁךְ וַאֲפֵלָה יוֹם עָנָן וַעֲרָפֶל כְּשַׁחַר פָּרֻשׂ עַל־הֶהָרִים עַם רַב וְעָצוּם כָּמֹהוּ לֹא נִהְיָה מִן־הָעוֹלָם וְאַחֲרָיו לֹא יוֹסֵף עַד־שְׁנֵי דּוֹר וָדוֹר׃ 2.2. וְאֶת־הַצְּפוֹנִי אַרְחִיק מֵעֲלֵיכֶם וְהִדַּחְתִּיו אֶל־אֶרֶץ צִיָּה וּשְׁמָמָה אֶת־פָּנָיו אֶל־הַיָּם הַקַּדְמֹנִי וְסֹפוֹ אֶל־הַיָּם הָאַחֲרוֹן וְעָלָה בָאְשׁוֹ וְתַעַל צַחֲנָתוֹ כִּי הִגְדִּיל לַעֲשׂוֹת׃ 2.2. A day of darkness and gloominess, A day of clouds and thick darkness, As blackness spread upon the mountains; A great people and a mighty, There hath not been ever the like, Neither shall be any more after them, Even to the years of many generations."
6. Hebrew Bible, Nahum, 2.10 (9th cent. BCE - 3rd cent. BCE)

2.10. Take ye the spoil of silver, take the spoil of gold; For there is no end of the store, Rich with all precious vessels."
7. Hebrew Bible, Psalms, 64.7, 106.23, 106.30, 107.23-107.30, 147.4 (9th cent. BCE - 3rd cent. BCE)

64.7. יַחְפְּשׂוּ־עוֹלֹת תַּמְנוּ חֵפֶשׂ מְחֻפָּשׂ וְקֶרֶב אִישׁ וְלֵב עָמֹק׃ 106.23. וַיֹּאמֶר לְהַשְׁמִידָם לוּלֵי מֹשֶׁה בְחִירוֹ עָמַד בַּפֶּרֶץ לְפָנָיו לְהָשִׁיב חֲמָתוֹ מֵהַשְׁחִית׃ 107.23. יוֹרְדֵי הַיָּם בָּאֳנִיּוֹת עֹשֵׂי מְלָאכָה בְּמַיִם רַבִּים׃ 107.24. הֵמָּה רָאוּ מַעֲשֵׂי יְהוָה וְנִפְלְאוֹתָיו בִּמְצוּלָה׃ 107.25. וַיֹּאמֶר וַיַּעֲמֵד רוּחַ סְעָרָה וַתְּרוֹמֵם גַּלָּיו׃ 107.26. יַעֲלוּ שָׁמַיִם יֵרְדוּ תְהוֹמוֹת נַפְשָׁם בְּרָעָה תִתְמוֹגָג׃ 107.27. יָחוֹגּוּ וְיָנוּעוּ כַּשִּׁכּוֹר וְכָל־חָכְמָתָם תִּתְבַּלָּע׃ 107.28. וַיִּצְעֲקוּ אֶל־יְהוָה בַּצַּר לָהֶם וּמִמְּצוּקֹתֵיהֶם יוֹצִיאֵם׃ 107.29. יָקֵם סְעָרָה לִדְמָמָה וַיֶּחֱשׁוּ גַּלֵּיהֶם׃ 147.4. מוֹנֶה מִסְפָּר לַכּוֹכָבִים לְכֻלָּם שֵׁמוֹת יִקְרָא׃ 64.7. They search out iniquities, they have accomplished a diligent search; even in the inward thought of every one, and the deep heart." 106.23. Therefore He said that He would destroy them, Had not Moses His chosen stood before Him in the breach, To turn back His wrath, lest He should destroy them." 106.30. Then stood up Phinehas, and wrought judgment, And so the plague was stayed." 107.23. They that go down to the sea in ships, That do business in great waters—" 107.24. These saw the works of the LORD, And His wonders in the deep;" 107.25. For He commanded, and raised the stormy wind, Which lifted up the waves thereof;" 107.26. They mounted up to the heaven, they went down to the deeps; Their soul melted away because of trouble;" 107.27. They reeled to and fro, and staggered like a drunken man, And all their wisdom was swallowed up—" 107.28. They cried unto the LORD in their trouble, And He brought them out of their distresses." 107.29. He made the storm a calm, So that the waves thereof were still." 107.30. Then were they glad because they were quiet, And He led them unto their desired haven." 147.4. He counteth the number of the stars; He giveth them all their names."
8. Hebrew Bible, Zephaniah, 1.15 (9th cent. BCE - 3rd cent. BCE)

1.15. יוֹם עֶבְרָה הַיּוֹם הַהוּא יוֹם צָרָה וּמְצוּקָה יוֹם שֹׁאָה וּמְשׁוֹאָה יוֹם חֹשֶׁךְ וַאֲפֵלָה יוֹם עָנָן וַעֲרָפֶל׃ 1.15. That day is a day of wrath, A day of trouble and distress, A day of wasteness and desolation, A day of darkness and gloominess, A day of clouds and thick darkness,"
9. Hebrew Bible, Amos, 5.18, 5.20 (8th cent. BCE - 6th cent. BCE)

5.18. הוֹי הַמִּתְאַוִּים אֶת־יוֹם יְהוָה לָמָּה־זֶּה לָכֶם יוֹם יְהוָה הוּא־חֹשֶׁךְ וְלֹא־אוֹר׃ 5.18. Woe unto you that desire the day of the LORD! Wherefore would ye have the day of the LORD? It is darkness, and not light." 5.20. Shall not the day of the LORD be darkness, and not light? Even very dark, and no brightness in it?"
10. Hebrew Bible, Isaiah, 40.12-40.13, 55.8-55.9 (8th cent. BCE - 5th cent. BCE)

40.12. מִי־מָדַד בְּשָׁעֳלוֹ מַיִם וְשָׁמַיִם בַּזֶּרֶת תִּכֵּן וְכָל בַּשָּׁלִשׁ עֲפַר הָאָרֶץ וְשָׁקַל בַּפֶּלֶס הָרִים וּגְבָעוֹת בְּמֹאזְנָיִם׃ 40.13. מִי־תִכֵּן אֶת־רוּחַ יְהוָה וְאִישׁ עֲצָתוֹ יוֹדִיעֶנּוּ׃ 55.8. כִּי לֹא מַחְשְׁבוֹתַי מַחְשְׁבוֹתֵיכֶם וְלֹא דַרְכֵיכֶם דְּרָכָי נְאֻם יְהוָה׃ 55.9. כִּי־גָבְהוּ שָׁמַיִם מֵאָרֶץ כֵּן גָּבְהוּ דְרָכַי מִדַּרְכֵיכֶם וּמַחְשְׁבֹתַי מִמַּחְשְׁבֹתֵיכֶם׃ 40.12. Who hath measured the waters in the hollow of his hand, And meted out heaven with the span, And comprehended the dust of the earth in a measure, And weighed the mountains in scales, And the hills in a balance?" 40.13. Who hath meted out the spirit of the LORD? Or who was His counsellor that he might instruct Him?" 55.8. For My thoughts are not your thoughts, Neither are your ways My ways, saith the LORD." 55.9. For as the heavens are higher than the earth, So are My ways higher than your ways, And My thoughts than your thoughts."
11. Hebrew Bible, Ezekiel, 45.3, 45.11, 48.30, 48.33 (6th cent. BCE - 5th cent. BCE)

45.3. וּמִן־הַמִּדָּה הַזֹּאת תָּמוֹד אֹרֶךְ חמש [חֲמִשָּׁה] וְעֶשְׂרִים אֶלֶף וְרֹחַב עֲשֶׂרֶת אֲלָפִים וּבוֹ־יִהְיֶה הַמִּקְדָּשׁ קֹדֶשׁ קָדָשִׁים׃ 45.11. הָאֵיפָה וְהַבַּת תֹּכֶן אֶחָד יִהְיֶה לָשֵׂאת מַעְשַׂר הַחֹמֶר הַבָּת וַעֲשִׂירִת הַחֹמֶר הָאֵיפָה אֶל־הַחֹמֶר יִהְיֶה מַתְכֻּנְתּוֹ׃ 48.33. וּפְאַת־נֶגְבָּה חֲמֵשׁ מֵאוֹת וְאַרְבַּעַת אֲלָפִים מִדָּה וּשְׁעָרִים שְׁלֹשָׁה שַׁעַר שִׁמְעוֹן אֶחָד שַׁעַר יִשָּׂשכָר אֶחָד שַׁעַר זְבוּלֻן אֶחָד׃ 45.3. And of this measure shalt thou measure a length of five and twenty thousand, and a breadth of ten thousand; and in it shall be the sanctuary, which is most holy." 45.11. The ephah and the bath shall be of one measure, that the bath may contain the tenth part of a homer, and the ephah the tenth part of a homer; the measure thereof shall be after the homer." 48.30. And these are the goings out of the city: on the north side four thousand and five hundred reeds by measure;" 48.33. and at the south side four thousand and five hundred reeds by measure; and three gates: the gate of Simeon, one; the gate of Issachar, one; the gate of Zebulun, one;"
12. Anon., 1 Enoch, 1, 1.1, 1.2, 2, 2.1, 2.2, 3, 4, 5, 5.1, 5.3, 5.4, 5.5, 9, 9.4, 9.5, 9.6, 9.7, 9.8, 9.9, 9.10, 9.11, 10, 10.1, 10.2, 10.3, 10.4, 10.5, 10.6, 10.7, 10.8, 10.9, 10.10, 10.11, 10.12, 10.13, 10.14, 10.15, 10.16, 10.17, 10.18, 10.19, 10.20, 10.21, 10.22, 14.8, 14.9, 14.10, 14.11, 14.12, 14.13, 14.14, 14.15, 14.16, 14.17, 14.18, 14.19, 14.20, 14.21, 14.22, 14.23, 14.24, 14.25, 15.1, 15.12, 17, 18, 19, 19.3, 20, 21, 22, 22.9, 22.11, 22.12, 22.13, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 33.1, 33.2, 33.3, 33.4, 34, 35, 36, 37, 38, 39, 40, 41, 41.3, 41.4, 41.5, 41.6, 41.7, 42, 43, 43.1, 43.2, 44, 45, 45.3, 45.4, 45.5, 45.6, 46, 46.6, 47, 48, 48.7, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 60.11, 60.12, 60.13, 60.14, 60.15, 60.16, 60.17, 60.18, 60.19, 60.20, 60.21, 60.22, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 81.1, 81.2, 81.5, 81.6, 81.7, 81.8, 82.1, 82.2, 82.7, 82.8, 82.9, 82.10, 82.11, 82.12, 82.13, 82.14, 82.15, 82.16, 82.17, 82.18, 82.19, 82.20, 83.1, 84, 84.2, 84.3, 84.4, 85.1, 85.2, 85.3, 91, 91.1, 91.2, 91.3, 91.4, 91.5, 91.6, 91.7, 91.8, 91.9, 91.10, 91.11, 91.12, 91.13, 91.14, 91.15, 91.16, 91.17, 91.18, 92, 92.1, 92.2, 92.3, 92.4, 92.5, 93, 93.1, 93.2, 93.3, 93.4, 93.5, 93.6, 93.7, 93.8, 93.9, 93.10, 93.11-105.2, 93.11-94.5, 93.12, 93.13, 93.14, 94, 94.1, 94.2, 94.3, 94.4, 94.5, 94.6-100.6, 94.6-95.2, 95, 95.3, 95.4, 95.5, 95.6, 95.7, 96, 96.1, 96.2, 96.3, 96.4, 96.5, 96.6, 96.8, 97, 97.1, 97.3, 97.4, 97.5, 97.6, 97.7, 97.8, 97.9, 97.10, 98, 98.2, 98.3, 98.4, 98.5, 98.6, 98.7, 98.8, 98.9-99.2, 98.11, 98.15, 99, 99.3, 99.4, 99.5, 99.6, 99.7, 99.8, 99.9, 99.10, 99.14, 100, 100.1, 100.2, 100.3, 100.4, 100.6, 100.7, 100.9, 100.10, 100.11, 100.12, 100.13, 101, 101.1, 101.2, 101.4, 101.5, 101.6, 101.7, 102, 102.3, 102.4, 102.4-104.8, 102.5, 102.6, 102.7, 102.9, 103, 103.2, 103.3, 103.4, 103.8, 103.9, 103.10, 103.11, 103.12, 103.13, 103.14, 103.15, 104, 104.6, 104.9, 104.10, 104.11, 104.12, 105, 105.1, 106, 106.14, 106.18, 106.19, 106.19-107.1, 107, 107.1, 108, 108.3, 108.8, 108.9, 108.10, 108.11, 108.12, 108.13, 108.14, 108.15 (3rd cent. BCE - 2nd cent. BCE)

1. The words of the blessing of Enoch, wherewith he blessed the elect and righteous, who will be,living in the day of tribulation, when all the wicked and godless are to be removed. And he took up his parable and said -Enoch a righteous man, whose eyes were opened by God, saw the vision of the Holy One in the heavens, which the angels showed me, and from them I heard everything, and from them I understood as I saw, but not for this generation, but for a remote one which is,for to come. Concerning the elect I said, and took up my parable concerning them:The Holy Great One will come forth from His dwelling,,And the eternal God will tread upon the earth, (even) on Mount Sinai, [And appear from His camp] And appear in the strength of His might from the heaven of heavens.,And all shall be smitten with fear And the Watchers shall quake, And great fear and trembling shall seize them unto the ends of the earth.,And the high mountains shall be shaken, And the high hills shall be made low, And shall melt like wax before the flame,And the earth shall be wholly rent in sunder, And all that is upon the earth shall perish, And there shall be a judgement upon all (men).,But with the righteous He will make peace.And will protect the elect, And mercy shall be upon them.And they shall all belong to God, And they shall be prospered, And they shall all be blessed.And He will help them all, And light shall appear unto them, And He will make peace with them'.,And behold! He cometh with ten thousands of His holy ones To execute judgement upon all, And to destroy all the ungodly:And to convict all flesh of all the works of their ungodliness which they have ungodly committed, And of all the hard things which ungodly sinners have spoken against Him.
13. Ezekiel The Tragedian, Exagoge, 69-82, 68 (3rd cent. BCE - 1st cent. BCE)

14. Anon., Jubilees, 1 (2nd cent. BCE - 2nd cent. BCE)

15. Dead Sea Scrolls, War Scroll, 1.12 (2nd cent. BCE - 1st cent. CE)

16. Dead Sea Scrolls, Hodayot, 7.26-7.33, 10.5-10.7 (2nd cent. BCE - 1st cent. CE)

17. Dead Sea Scrolls, Hodayot, 7.26-7.33, 10.5-10.7 (2nd cent. BCE - 1st cent. CE)

18. Hebrew Bible, Daniel, 3.15, 3.17, 3.20-3.23, 3.26, 12.4 (2nd cent. BCE - 2nd cent. BCE)

3.15. כְּעַן הֵן אִיתֵיכוֹן עֲתִידִין דִּי בְעִדָּנָא דִּי־תִשְׁמְעוּן קָל קַרְנָא מַשְׁרוֹקִיתָא קיתרס [קַתְרוֹס] שַׂבְּכָא פְּסַנְתֵּרִין וְסוּמְפֹּנְיָה וְכֹל זְנֵי זְמָרָא תִּפְּלוּן וְתִסְגְּדוּן לְצַלְמָא דִי־עַבְדֵת וְהֵן לָא תִסְגְּדוּן בַּהּ־שַׁעֲתָה תִתְרְמוֹן לְגוֹא־אַתּוּן נוּרָא יָקִדְתָּא וּמַן־הוּא אֱלָהּ דֵּי יְשֵׁיזְבִנְכוֹן מִן־יְדָי׃ 3.17. הֵן אִיתַי אֱלָהַנָא דִּי־אֲנַחְנָא פָלְחִין יָכִל לְשֵׁיזָבוּתַנָא מִן־אַתּוּן נוּרָא יָקִדְתָּא וּמִן־יְדָךְ מַלְכָּא יְשֵׁיזִב׃ 3.21. בֵּאדַיִן גֻּבְרַיָּא אִלֵּךְ כְּפִתוּ בְּסַרְבָּלֵיהוֹן פטישיהון [פַּטְּשֵׁיהוֹן] וְכַרְבְּלָתְהוֹן וּלְבֻשֵׁיהוֹן וּרְמִיו לְגוֹא־אַתּוּן נוּרָא יָקִדְתָּא׃ 3.22. כָּל־קֳבֵל דְּנָה מִן־דִּי מִלַּת מַלְכָּא מַחְצְפָה וְאַתּוּנָא אֵזֵה יַתִּירָא גֻּבְרַיָּא אִלֵּךְ דִּי הַסִּקוּ לְשַׁדְרַךְ מֵישַׁךְ וַעֲבֵד נְגוֹ קַטִּל הִמּוֹן שְׁבִיבָא דִּי נוּרָא׃ 3.23. וְגֻבְרַיָּא אִלֵּךְ תְּלָתֵּהוֹן שַׁדְרַךְ מֵישַׁךְ וַעֲבֵד נְגוֹ נְפַלוּ לְגוֹא־אַתּוּן־נוּרָא יָקִדְתָּא מְכַפְּתִין׃ 3.26. בֵּאדַיִן קְרֵב נְבוּכַדְנֶצַּר לִתְרַע אַתּוּן נוּרָא יָקִדְתָּא עָנֵה וְאָמַר שַׁדְרַךְ מֵישַׁךְ וַעֲבֵד־נְגוֹ עַבְדוֹהִי דִּי־אֱלָהָא עליא [עִלָּאָה] פֻּקוּ וֶאֱתוֹ בֵּאדַיִן נָפְקִין שַׁדְרַךְ מֵישַׁךְ וַעֲבֵד נְגוֹ מִן־גּוֹא נוּרָא׃ 12.4. וְאַתָּה דָנִיֵּאל סְתֹם הַדְּבָרִים וַחֲתֹם הַסֵּפֶר עַד־עֵת קֵץ יְשֹׁטְטוּ רַבִּים וְתִרְבֶּה הַדָּעַת׃ 3.15. Now if ye be ready that at what time ye hear the sound of the horn, pipe, harp, trigon, psaltery, and bagpipe, and all kinds of music, ye fall down and worship the image which I have made, well; but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is the god that shall deliver you out of my hands?’" 3.17. If our God whom we serve is able to deliver us, He will deliver us from the burning fiery furnace, and out of thy hand, O king." 3.20. And he commanded certain mighty men that were in his army to bind Shadrach, Meshach, and Abed-nego, and to cast them into the burning fiery furnace." 3.21. Then these men were bound in their cloaks, their tunics, and their robes, and their other garments, and were cast into the midst of the burning fiery furnace." 3.22. Therefore because the king’s commandment was peremptory, and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abed-nego." 3.23. And these three men, Shadrach, Meshach, and Abed-nego, fell down bound into the midst of the burning fiery furnace." 3.26. Then Nebuchadnezzar came near to the mouth of the burning fiery furnace; he spoke and said: ‘Shadrach, Meshach, and Abed-nego, ye servants of God Most High, come forth, and come hither.’ Then Shadrach, Meshach, and Abed-nego, came forth out of the midst of the fire." 12.4. But thou, O Daniel, shut up the words, and seal the book, even to the time of the end; many shall run to and fro, and knowledge shall be increased.’"
19. Septuagint, 2 Maccabees, 6.18-6.20, 7.1-7.42 (2nd cent. BCE - 2nd cent. BCE)

6.18. Eleazar, one of the scribes in high position, a man now advanced in age and of noble presence, was being forced to open his mouth to eat swine's flesh.' 6.19. But he, welcoming death with honor rather than life with pollution, went up to the the rack of his own accord, spitting out the flesh,' 6.20. as men ought to go who have the courage to refuse things that it is not right to taste, even for the natural love of life.' 7.1. It happened also that seven brothers and their mother were arrested and were being compelled by the king, under torture with whips and cords, to partake of unlawful swine's flesh.' 7.2. One of them, acting as their spokesman, said, 'What do you intend to ask and learn from us? For we are ready to die rather than transgress the laws of our fathers.' 7.3. The king fell into a rage, and gave orders that pans and caldrons be heated.' 7.4. These were heated immediately, and he commanded that the tongue of their spokesman be cut out and that they scalp him and cut off his hands and feet, while the rest of the brothers and the mother looked on.' 7.5. When he was utterly helpless, the king ordered them to take him to the fire, still breathing, and to fry him in a pan. The smoke from the pan spread widely, but the brothers and their mother encouraged one another to die nobly, saying,' 7.6. The Lord God is watching over us and in truth has compassion on us, as Moses declared in his song which bore witness against the people to their faces, when he said, `And he will have compassion on his servants.'' 7.7. After the first brother had died in this way, they brought forward the second for their sport. They tore off the skin of his head with the hair, and asked him, 'Will you eat rather than have your body punished limb by limb?' 7.8. He replied in the language of his fathers, and said to them, 'No.'Therefore he in turn underwent tortures as the first brother had done.' 7.9. And when he was at his last breath, he said, 'You accursed wretch, you dismiss us from this present life, but the King of the universe will raise us up to an everlasting renewal of life, because we have died for his laws.' 7.10. After him, the third was the victim of their sport. When it was demanded, he quickly put out his tongue and courageously stretched forth his hands,' 7.11. and said nobly, 'I got these from Heaven, and because of his laws I disdain them, and from him I hope to get them back again.' 7.12. As a result the king himself and those with him were astonished at the young man's spirit, for he regarded his sufferings as nothing.' 7.13. When he too had died, they maltreated and tortured the fourth in the same way.' 7.14. And when he was near death, he said, 'One cannot but choose to die at the hands of men and to cherish the hope that God gives of being raised again by him. But for you there will be no resurrection to life!' 7.15. Next they brought forward the fifth and maltreated him. 7.16. But he looked at the king, and said, 'Because you have authority among men, mortal though you are, you do what you please. But do not think that God has forsaken our people.' 7.17. Keep on, and see how his mighty power will torture you and your descendants!' 7.18. After him they brought forward the sixth. And when he was about to die, he said, 'Do not deceive yourself in vain. For we are suffering these things on our own account, because of our sins against our own God. Therefore astounding things have happened.' 7.19. But do not think that you will go unpunished for having tried to fight against God!' 7.20. The mother was especially admirable and worthy of honorable memory. Though she saw her seven sons perish within a single day, she bore it with good courage because of her hope in the Lord.' 7.21. She encouraged each of them in the language of their fathers. Filled with a noble spirit, she fired her woman's reasoning with a man's courage, and said to them,' 7.22. I do not know how you came into being in my womb. It was not I who gave you life and breath, nor I who set in order the elements within each of you.' 7.23. Therefore the Creator of the world, who shaped the beginning of man and devised the origin of all things, will in his mercy give life and breath back to you again, since you now forget yourselves for the sake of his laws.' 7.24. Antiochus felt that he was being treated with contempt, and he was suspicious of her reproachful tone. The youngest brother being still alive, Antiochus not only appealed to him in words, but promised with oaths that he would make him rich and enviable if he would turn from the ways of his fathers, and that he would take him for his friend and entrust him with public affairs.' 7.25. Since the young man would not listen to him at all, the king called the mother to him and urged her to advise the youth to save himself.' 7.26. After much urging on his part, she undertook to persuade her son.' 7.27. But, leaning close to him, she spoke in their native tongue as follows, deriding the cruel tyrant: 'My son, have pity on me. I carried you nine months in my womb, and nursed you for three years, and have reared you and brought you up to this point in your life, and have taken care of you.' 7.28. I beseech you, my child, to look at the heaven and the earth and see everything that is in them, and recognize that God did not make them out of things that existed. Thus also mankind comes into being.' 7.29. Do not fear this butcher, but prove worthy of your brothers. Accept death, so that in God's mercy I may get you back again with your brothers.' 7.30. While she was still speaking, the young man said, 'What are you waiting for? I will not obey the king's command, but I obey the command of the law that was given to our fathers through Moses.' 7.31. But you, who have contrived all sorts of evil against the Hebrews, will certainly not escape the hands of God.' 7.32. For we are suffering because of our own sins. 7.33. And if our living Lord is angry for a little while, to rebuke and discipline us, he will again be reconciled with his own servants.' 7.34. But you, unholy wretch, you most defiled of all men, do not be elated in vain and puffed up by uncertain hopes, when you raise your hand against the children of heaven.' 7.35. You have not yet escaped the judgment of the almighty, all-seeing God.' 7.36. For our brothers after enduring a brief suffering have drunk of everflowing life under God's covet; but you, by the judgment of God, will receive just punishment for your arrogance.' 7.37. I, like my brothers, give up body and life for the laws of our fathers, appealing to God to show mercy soon to our nation and by afflictions and plagues to make you confess that he alone is God,' 7.38. and through me and my brothers to bring to an end the wrath of the Almighty which has justly fallen on our whole nation.' 7.39. The king fell into a rage, and handled him worse than the others, being exasperated at his scorn.' 7.40. So he died in his integrity, putting his whole trust in the Lord.' 7.41. Last of all, the mother died, after her sons.' 7.42. Let this be enough, then, about the eating of sacrifices and the extreme tortures.'
20. Septuagint, Ecclesiasticus (Siracides), 1.9 (2nd cent. BCE - 2nd cent. BCE)

1.9. The fear of the Lord is glory and exultation,and gladness and a crown of rejoicing.
21. Septuagint, 4 Maccabees, 16.21 (2nd cent. BCE - 2nd cent. BCE)

16.21. And Daniel the righteous was thrown to the lions, and Haiah, Azariah, and Mishael were hurled into the fiery furnace and endured it for the sake of God.
22. Anon., Sibylline Oracles, 3.175-3.190, 3.635-3.643, 3.780-3.786 (1st cent. BCE - 5th cent. CE)

3.175. 175 And with Peneus mixed pours in the sea 3.176. Its water, and men call it Stygian. 3.177. But when the Titans heard that there were son 3.178. Kept secretly, whom Cronos and his wife 3.179. Rhea begat, then Titan sixty youth 3.180. 180 Together gathered, and held fast in chain 3.181. Cronos and his wife Rhea, and concealed 3.182. Them in the earth and guarded them in bonds. 3.183. And then the sons of powerful Cronos heard 3.184. And a great war and uproar they aroused. 3.185. 185 And this is the beginning of dire war 3.186. Among all mortals. [For it is indeed 3.187. With mortals the prime origin of war.] 3.188. And then did God award the Titans evil. 3.189. And all of Titans and of Cronos born 3.190. 190 Died. But then as time rolled around there rose 3.635. 635 Woe, woe to thee, O Crete! To thee shall come 3.636. A very painful stroke, and terribly 3.637. Shall the Eternal sack thee; and again 3.638. Shall every land behold thee black with smoke 3.639. Fire ne'er shall leave thee, but thou shalt be burned. 3.780. 780 For land and trees and countless flocks of sheep 3.781. Their genuine fruit to men shall offer–wine 3.782. And the sweet honey, and white milk, and wheat 3.783. Which is for mortals of all things the best. 3.784. But thou, O mortal full of various wiles
23. New Testament, 1 Peter, 1.10 (1st cent. CE - 1st cent. CE)

1.10. Concerning this salvation, the prophets sought and searched diligently, who prophesied of the grace that would come to you
24. New Testament, 1 Corinthians, 2.16 (1st cent. CE - 1st cent. CE)

2.16. For who has knownthe mind of the Lord, that he should instruct him?" But we haveChrist's mind.
25. New Testament, 1 Timothy, 6.16 (1st cent. CE - 1st cent. CE)

6.16. who alone has immortality, dwelling in unapproachable light; whom no man has seen, nor can see: to whom be honor and eternal power. Amen.
26. New Testament, 2 Timothy, 3.1-3.4 (1st cent. CE - 1st cent. CE)

3.1. But know this, that in the last days, grievous times will come. 3.2. For men will be lovers of self, lovers of money, boastful, arrogant, blasphemers, disobedient to parents, unthankful, unholy 3.3. without natural affection, unforgiving, slanderers, without self-control, fierce, no lovers of good 3.4. traitors, headstrong, conceited, lovers of pleasure rather than lovers of God;
27. New Testament, Apocalypse, 11.1-11.2, 21.15 (1st cent. CE - 1st cent. CE)

11.1. A reed like a rod was given to me. Someone said, "Rise, and measure God's temple, and the altar, and those who worship in it. 11.2. Leave out the court which is outside of the temple, and don't measure it, for it has been given to the gentiles. They will tread the holy city under foot for forty-two months. 21.15. He who spoke with me had for a measure, a golden reed, to measure the city, its gates, and its walls.
28. New Testament, Jude, 14, 13 (1st cent. CE - 1st cent. CE)

29. New Testament, Colossians, 2.3 (1st cent. CE - 1st cent. CE)

2.3. in whom are all the treasures of wisdom and knowledge hidden.
30. New Testament, Ephesians, 3.8 (1st cent. CE - 1st cent. CE)

3.8. To me, the very least of all saints, was this grace given, to preach to the Gentiles the unsearchable riches of Christ
31. New Testament, Hebrews, 12.18 (1st cent. CE - 1st cent. CE)

12.18. For you have not come to a mountain that might be touched, and that burned with fire, and to blackness, darkness, tempest
32. New Testament, Romans, 3.20, 11.33-11.36 (1st cent. CE - 1st cent. CE)

3.20. Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin. 11.33. Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out! 11.34. For who has known the mind of the Lord? Or who has been his counselor? 11.35. Or who has first given to him, And it will be repaid to him again? 11.36. For of him, and through him, and to him, are all things. To him be the glory for ever! Amen.
33. New Testament, John, 1.18 (1st cent. CE - 1st cent. CE)

1.18. No one has seen God at any time. The one and only Son, who is in the bosom of the Father, he has declared him.
34. New Testament, Luke, 17.26, 21.23 (1st cent. CE - 1st cent. CE)

17.26. As it happened in the days of Noah, even so will it be also in the days of the Son of Man. 21.23. Woe to those who are pregt and to those who nurse infants in those days! For there will be great distress in the land, and wrath to this people.
35. New Testament, Mark, 13.19 (1st cent. CE - 1st cent. CE)

13.19. For in those days there will be oppression, such as there has not been the like from the beginning of the creation which God created until now, and never will be.
36. New Testament, Matthew, 13.41-13.43, 24.7-24.12, 24.37 (1st cent. CE - 1st cent. CE)

13.41. The Son of Man will send out his angels, and they will gather out of his kingdom all things that cause stumbling, and those who do iniquity 13.42. and will cast them into the furnace of fire. There will be weeping and the gnashing of teeth. 13.43. Then the righteous will shine forth like the sun in the kingdom of their Father. He who has ears to hear, let him hear. 24.7. For nation will rise against nation, and kingdom against kingdom; and there will be famines, plagues, and earthquakes in various places. 24.8. But all these things are the beginning of birth pains. 24.9. Then they will deliver you up to oppression, and will kill you. You will be hated by all of the nations for my name's sake. 24.10. Then many will stumble, and will deliver up one another, and will hate one another. 24.11. Many false prophets will arise, and will lead many astray. 24.12. Because iniquity will be multiplied, the love of many will grow cold. 24.37. As the days of Noah were, so will be the coming of the Son of Man.
37. Anon., 2 Enoch, 39.3-39.5

38. Anon., 4 Ezra, 13.30-13.31

13.30. And bewilderment of mind shall come over those who dwell on the earth. 13.31. And they shall plan to make war against one another, city against city, place against place, people against people, and kingdom against kingdom.


Subjects of this text:

subject book bibliographic info
abraham Stuckenbruck, 1 Enoch 91-108 (2007) 242
adam Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 350
afterlife, eschatological punishment Stuckenbruck, 1 Enoch 91-108 (2007) 3, 189, 335
afterlife, reward Stuckenbruck, 1 Enoch 91-108 (2007) 3, 52, 189
age/era, eschatological Stuckenbruck, 1 Enoch 91-108 (2007) 335
age/era, present Stuckenbruck, 1 Enoch 91-108 (2007) 335
angels, instruction from Stuckenbruck, 1 Enoch 91-108 (2007) 680
angels, measuring Stuckenbruck, 1 Enoch 91-108 (2007) 242
ante-diluvian Stuckenbruck, 1 Enoch 91-108 (2007) 680
apostle, paul Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 78
asael/azael/azazel' Stuckenbruck, 1 Enoch 91-108 (2007) 266
ascend/ascension, enoch Stuckenbruck, 1 Enoch 91-108 (2007) 238
ascend/ascension Stuckenbruck, 1 Enoch 91-108 (2007) 241
blasphemy/blasphemers Stuckenbruck, 1 Enoch 91-108 (2007) 120
blessing Stuckenbruck, 1 Enoch 91-108 (2007) 189
books, heavenly Stuckenbruck, 1 Enoch 91-108 (2007) 680
burning, of the wicked Stuckenbruck, 1 Enoch 91-108 (2007) 266
calendar Stuckenbruck, 1 Enoch 91-108 (2007) 7
chains Stuckenbruck, 1 Enoch 91-108 (2007) 266
children/offspring, as addressees Stuckenbruck, 1 Enoch 91-108 (2007) 10
chosen ones; see also election Stuckenbruck, 1 Enoch 91-108 (2007) 10, 238
cosmology Stuckenbruck, 1 Enoch 91-108 (2007) 238
cosmos Stuckenbruck, 1 Enoch 91-108 (2007) 237, 241, 242, 474
creation Stuckenbruck, 1 Enoch 91-108 (2007) 3, 120, 237, 238, 474
danger/peril Stuckenbruck, 1 Enoch 91-108 (2007) 240, 474
darkness, day of Stuckenbruck, 1 Enoch 91-108 (2007) 266
darkness, sheol Stuckenbruck, 1 Enoch 91-108 (2007) 266
darkness Stuckenbruck, 1 Enoch 91-108 (2007) 266
day, of darkness Stuckenbruck, 1 Enoch 91-108 (2007) 266
day, of great judgement Stuckenbruck, 1 Enoch 91-108 (2007) 204, 266
day, of unceasing blood Stuckenbruck, 1 Enoch 91-108 (2007) 266
deeds, wicked of humans Stuckenbruck, 1 Enoch 91-108 (2007) 189
enoch, enochic literature Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 350
eschatology/eschatological, community Stuckenbruck, 1 Enoch 91-108 (2007) 238
eschatology/eschatological, events Stuckenbruck, 1 Enoch 91-108 (2007) 680
eschatology/eschatological, growth of evil Stuckenbruck, 1 Enoch 91-108 (2007) 680
eschatology/eschatological, judgement Stuckenbruck, 1 Enoch 91-108 (2007) 189, 335
eschatology/eschatological, rewards Stuckenbruck, 1 Enoch 91-108 (2007) 189
eschatology/eschatological, woes/conflict/tumult Stuckenbruck, 1 Enoch 91-108 (2007) 189, 680
eusebius of caesarea Stuckenbruck, 1 Enoch 91-108 (2007) 240
face Stuckenbruck, 1 Enoch 91-108 (2007) 240, 266
fear, of god Stuckenbruck, 1 Enoch 91-108 (2007) 474
fear Stuckenbruck, 1 Enoch 91-108 (2007) 189, 238
fire Stuckenbruck, 1 Enoch 91-108 (2007) 239, 266
flood/deluge, great/noahs, as punishment Stuckenbruck, 1 Enoch 91-108 (2007) 3
flood/deluge, great/noahs, typology Stuckenbruck, 1 Enoch 91-108 (2007) 3, 680
flood/deluge, great/noahs Stuckenbruck, 1 Enoch 91-108 (2007) 680
foundation Stuckenbruck, 1 Enoch 91-108 (2007) 241
friendship, friend Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 78
glory Stuckenbruck, 1 Enoch 91-108 (2007) 335, 519
god, great holy one Stuckenbruck, 1 Enoch 91-108 (2007) 519
god, great one Stuckenbruck, 1 Enoch 91-108 (2007) 519
god, head of days Stuckenbruck, 1 Enoch 91-108 (2007) 240
god, holy one Stuckenbruck, 1 Enoch 91-108 (2007) 238, 519
god, inscrutability Stuckenbruck, 1 Enoch 91-108 (2007) 237, 238, 239, 240, 241, 242
god, most high Stuckenbruck, 1 Enoch 91-108 (2007) 240
gratitude Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 78
greek Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 78
heavens Stuckenbruck, 1 Enoch 91-108 (2007) 204
help, lack of for sinners Stuckenbruck, 1 Enoch 91-108 (2007) 3
help Stuckenbruck, 1 Enoch 91-108 (2007) 242
hills Stuckenbruck, 1 Enoch 91-108 (2007) 241
honour Stuckenbruck, 1 Enoch 91-108 (2007) 335
hope/hopelessness Stuckenbruck, 1 Enoch 91-108 (2007) 189
idolatry Stuckenbruck, 1 Enoch 91-108 (2007) 189
instruction/teaching, false Stuckenbruck, 1 Enoch 91-108 (2007) 189
instruction/teaching, sevenfold eschatological Stuckenbruck, 1 Enoch 91-108 (2007) 238
instruction/teaching Stuckenbruck, 1 Enoch 91-108 (2007) 10
irony/ironical Stuckenbruck, 1 Enoch 91-108 (2007) 204, 266
jacob Stuckenbruck, 1 Enoch 91-108 (2007) 240
jerusalem, heavenly Stuckenbruck, 1 Enoch 91-108 (2007) 242
jerusalem Stuckenbruck, 1 Enoch 91-108 (2007) 242
jesus Stuckenbruck, 1 Enoch 91-108 (2007) 237, 239, 240
jesus of nazareth, as the true prophet Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 350
journeys/voyages, heavenly, by enoch Stuckenbruck, 1 Enoch 91-108 (2007) 237, 242
judaism, hellenistic judaism Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 78
judgment, divine Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 78
justice, divine Stuckenbruck, 1 Enoch 91-108 (2007) 237, 680
life / afterlife, earthly Stuckenbruck, 1 Enoch 91-108 (2007) 335
lights, heavenly bodies Stuckenbruck, 1 Enoch 91-108 (2007) 242
lights, of the moon Stuckenbruck, 1 Enoch 91-108 (2007) 242
lights, versus darkness Stuckenbruck, 1 Enoch 91-108 (2007) 266
lights Stuckenbruck, 1 Enoch 91-108 (2007) 240
love, of righteousness/uprightness Stuckenbruck, 1 Enoch 91-108 (2007) 154
love of, salvation Stuckenbruck, 1 Enoch 91-108 (2007) 239
mercy Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 78; Stuckenbruck, 1 Enoch 91-108 (2007) 120
metatron Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 350
methodology, form criticism Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 78
methuselah Stuckenbruck, 1 Enoch 91-108 (2007) 3, 10
moon Stuckenbruck, 1 Enoch 91-108 (2007) 242
mountains Stuckenbruck, 1 Enoch 91-108 (2007) 241
mystery/mysteries Stuckenbruck, 1 Enoch 91-108 (2007) 519
natural/meterological phenomena Stuckenbruck, 1 Enoch 91-108 (2007) 474
noah, birth of Stuckenbruck, 1 Enoch 91-108 (2007) 680
noah, escape from/survival of the flood Stuckenbruck, 1 Enoch 91-108 (2007) 237, 680
noah, three sons Stuckenbruck, 1 Enoch 91-108 (2007) 680
obedience, covenant Stuckenbruck, 1 Enoch 91-108 (2007) 189
oppressed ones Stuckenbruck, 1 Enoch 91-108 (2007) 3
oppression Stuckenbruck, 1 Enoch 91-108 (2007) 189, 266
oppressors, rich Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 159
oppressors Stuckenbruck, 1 Enoch 91-108 (2007) 266
paul Stuckenbruck, 1 Enoch 91-108 (2007) 239
persecution Stuckenbruck, 1 Enoch 91-108 (2007) 266
petitions / prayers, by sea-farers Stuckenbruck, 1 Enoch 91-108 (2007) 474
philosophy Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 78
poverty Stuckenbruck, 1 Enoch 91-108 (2007) 335
praise/glorify Stuckenbruck, 1 Enoch 91-108 (2007) 239
prayers, of the righteous ones Stuckenbruck, 1 Enoch 91-108 (2007) 237
prophetic Stuckenbruck, 1 Enoch 91-108 (2007) 3
prophets Stuckenbruck, 1 Enoch 91-108 (2007) 266
pseudepigrapha Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 350
punishment of wrongdoers Stuckenbruck, 1 Enoch 91-108 (2007) 189, 266, 335
qumran, dead sea sect Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 78
religion passim, hymn Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 78
repentance, see also unrepentance Stuckenbruck, 1 Enoch 91-108 (2007) 474
reversal of fortunes Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 159
rhetoric, allusion Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 78
rhetoric, rhetorical question Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 78
rhetoric Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 78
righteousness/piety/truth, generation of Stuckenbruck, 1 Enoch 91-108 (2007) 680
roots, uprooting Stuckenbruck, 1 Enoch 91-108 (2007) 154
roots Stuckenbruck, 1 Enoch 91-108 (2007) 120
salvation Stuckenbruck, 1 Enoch 91-108 (2007) 239
seas, sea-farers Stuckenbruck, 1 Enoch 91-108 (2007) 474
secret knowledge Stuckenbruck, 1 Enoch 91-108 (2007) 238, 239, 680
shame Stuckenbruck, 1 Enoch 91-108 (2007) 335
sinai, mount Stuckenbruck, 1 Enoch 91-108 (2007) 239
sleep afterlife Stuckenbruck, 1 Enoch 91-108 (2007) 3, 120, 154
stars, disobedient/wayward Stuckenbruck, 1 Enoch 91-108 (2007) 266
stars Stuckenbruck, 1 Enoch 91-108 (2007) 242
stones, foundation Stuckenbruck, 1 Enoch 91-108 (2007) 241
sun, as a heavenly body Stuckenbruck, 1 Enoch 91-108 (2007) 242
sword Stuckenbruck, 1 Enoch 91-108 (2007) 120
tablets, heavenly Stuckenbruck, 1 Enoch 91-108 (2007) 10, 680
temple, jerusalem Stuckenbruck, 1 Enoch 91-108 (2007) 242
testamentary Stuckenbruck, 1 Enoch 91-108 (2007) 239
theology Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 78
thrones, of god Stuckenbruck, 1 Enoch 91-108 (2007) 237, 238, 239, 240
violence Stuckenbruck, 1 Enoch 91-108 (2007) 189
visions, skepticism toward Stuckenbruck, 1 Enoch 91-108 (2007) 189
visions Stuckenbruck, 1 Enoch 91-108 (2007) 237, 241
voice Stuckenbruck, 1 Enoch 91-108 (2007) 237, 238, 239
watchers/rebellious angels Stuckenbruck, 1 Enoch 91-108 (2007) 680
waters Stuckenbruck, 1 Enoch 91-108 (2007) 241, 266
ways/paths, of righteousness/truth Stuckenbruck, 1 Enoch 91-108 (2007) 3, 52, 189
ways/paths, of the most high/god Stuckenbruck, 1 Enoch 91-108 (2007) 239
ways/paths, of wrongdoing/iniquity Stuckenbruck, 1 Enoch 91-108 (2007) 3, 189
wealth, material Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 159
wealth/prosperity, unjust gain of Stuckenbruck, 1 Enoch 91-108 (2007) 189
wealth/prosperity Stuckenbruck, 1 Enoch 91-108 (2007) 189
wealthy/rich ones Stuckenbruck, 1 Enoch 91-108 (2007) 3
wisdom, enochic Stuckenbruck, 1 Enoch 91-108 (2007) 3, 10, 237, 239
wisdom, for/of the elect/righteous Stuckenbruck, 1 Enoch 91-108 (2007) 10, 154
wisdom, literature Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 78
wisdom Stuckenbruck, 1 Enoch 91-108 (2007) 3, 189
woman/women Stuckenbruck, 1 Enoch 91-108 (2007) 266
worship Stuckenbruck, 1 Enoch 91-108 (2007) 474