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Tiresias: The Ancient Mediterranean Religions Source Database



472
Anon., 1 Enoch, 93.10-93.11
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nan[For who is there of all the children of men that is able to hear the voice of the Holy One without being troubled And who can think His thoughts and who is there that can behold all the works


Intertexts (texts cited often on the same page as the searched text):

37 results
1. Septuagint, Tobit, 1.6-1.8, 2.12, 12.15, 13.2 (10th cent. BCE - 2nd cent. BCE)

1.6. But I alone went often to Jerusalem for the feasts, as it is ordained for all Israel by an everlasting decree. Taking the first fruits and the tithes of my produce and the first shearings, I would give these to the priests, the sons of Aaron, at the altar. 1.7. of all my produce I would give a tenth to the sons of Levi who ministered at Jerusalem; a second tenth I would sell, and I would go and spend the proceeds each year at Jerusalem; 1.8. the third tenth I would give to those to whom it was my duty, as Deborah my fathers mother had commanded me, for I was left an orphan by my father. 12.15. I am Raphael, one of the seven holy angels who present the prayers of the saints and enter into the presence of the glory of the Holy One. 13.2. For he afflicts, and he shows mercy;he leads down to Hades, and brings up again,and there is no one who can escape his hand.
2. Hebrew Bible, Deuteronomy, 5.26, 22.5, 24.19, 25.15-25.16, 27.17, 28.65, 29.18, 30.1-30.3, 32.5, 32.19 (9th cent. BCE - 3rd cent. BCE)

5.26. מִי־יִתֵּן וְהָיָה לְבָבָם זֶה לָהֶם לְיִרְאָה אֹתִי וְלִשְׁמֹר אֶת־כָּל־מִצְוֺתַי כָּל־הַיָּמִים לְמַעַן יִיטַב לָהֶם וְלִבְנֵיהֶם לְעֹלָם׃ 22.5. לֹא־יִהְיֶה כְלִי־גֶבֶר עַל־אִשָּׁה וְלֹא־יִלְבַּשׁ גֶּבֶר שִׂמְלַת אִשָּׁה כִּי תוֹעֲבַת יְהוָה אֱלֹהֶיךָ כָּל־עֹשֵׂה אֵלֶּה׃ 24.19. כִּי תִקְצֹר קְצִירְךָ בְשָׂדֶךָ וְשָׁכַחְתָּ עֹמֶר בַּשָּׂדֶה לֹא תָשׁוּב לְקַחְתּוֹ לַגֵּר לַיָּתוֹם וְלָאַלְמָנָה יִהְיֶה לְמַעַן יְבָרֶכְךָ יְהוָה אֱלֹהֶיךָ בְּכֹל מַעֲשֵׂה יָדֶיךָ׃ 25.15. אֶבֶן שְׁלֵמָה וָצֶדֶק יִהְיֶה־לָּךְ אֵיפָה שְׁלֵמָה וָצֶדֶק יִהְיֶה־לָּךְ לְמַעַן יַאֲרִיכוּ יָמֶיךָ עַל הָאֲדָמָה אֲשֶׁר־יְהוָה אֱלֹהֶיךָ נֹתֵן לָךְ׃ 25.16. כִּי תוֹעֲבַת יְהוָה אֱלֹהֶיךָ כָּל־עֹשֵׂה אֵלֶּה כֹּל עֹשֵׂה עָוֶל׃ 27.17. אָרוּר מַסִּיג גְּבוּל רֵעֵהוּ וְאָמַר כָּל־הָעָם אָמֵן׃ 28.65. וּבַגּוֹיִם הָהֵם לֹא תַרְגִּיעַ וְלֹא־יִהְיֶה מָנוֹחַ לְכַף־רַגְלֶךָ וְנָתַן יְהוָה לְךָ שָׁם לֵב רַגָּז וְכִלְיוֹן עֵינַיִם וְדַאֲבוֹן נָפֶשׁ׃ 29.18. וְהָיָה בְּשָׁמְעוֹ אֶת־דִּבְרֵי הָאָלָה הַזֹּאת וְהִתְבָּרֵךְ בִּלְבָבוֹ לֵאמֹר שָׁלוֹם יִהְיֶה־לִּי כִּי בִּשְׁרִרוּת לִבִּי אֵלֵךְ לְמַעַן סְפוֹת הָרָוָה אֶת־הַצְּמֵאָה׃ 30.1. וְהָיָה כִי־יָבֹאוּ עָלֶיךָ כָּל־הַדְּבָרִים הָאֵלֶּה הַבְּרָכָה וְהַקְּלָלָה אֲשֶׁר נָתַתִּי לְפָנֶיךָ וַהֲשֵׁבֹתָ אֶל־לְבָבֶךָ בְּכָל־הַגּוֹיִם אֲשֶׁר הִדִּיחֲךָ יְהוָה אֱלֹהֶיךָ שָׁמָּה׃ 30.1. כִּי תִשְׁמַע בְּקוֹל יְהוָה אֱלֹהֶיךָ לִשְׁמֹר מִצְוֺתָיו וְחֻקֹּתָיו הַכְּתוּבָה בְּסֵפֶר הַתּוֹרָה הַזֶּה כִּי תָשׁוּב אֶל־יְהוָה אֱלֹהֶיךָ בְּכָל־לְבָבְךָ וּבְכָל־נַפְשֶׁךָ׃ 30.2. לְאַהֲבָה אֶת־יְהוָה אֱלֹהֶיךָ לִשְׁמֹעַ בְּקֹלוֹ וּלְדָבְקָה־בוֹ כִּי הוּא חַיֶּיךָ וְאֹרֶךְ יָמֶיךָ לָשֶׁבֶת עַל־הָאֲדָמָה אֲשֶׁר נִשְׁבַּע יְהוָה לַאֲבֹתֶיךָ לְאַבְרָהָם לְיִצְחָק וּלְיַעֲקֹב לָתֵת לָהֶם׃ 30.2. וְשַׁבְתָּ עַד־יְהוָה אֱלֹהֶיךָ וְשָׁמַעְתָּ בְקֹלוֹ כְּכֹל אֲשֶׁר־אָנֹכִי מְצַוְּךָ הַיּוֹם אַתָּה וּבָנֶיךָ בְּכָל־לְבָבְךָ וּבְכָל־נַפְשֶׁךָ׃ 30.3. וְשָׁב יְהוָה אֱלֹהֶיךָ אֶת־שְׁבוּתְךָ וְרִחֲמֶךָ וְשָׁב וְקִבֶּצְךָ מִכָּל־הָעַמִּים אֲשֶׁר הֱפִיצְךָ יְהוָה אֱלֹהֶיךָ שָׁמָּה׃ 32.5. וּמֻת בָּהָר אֲשֶׁר אַתָּה עֹלֶה שָׁמָּה וְהֵאָסֵף אֶל־עַמֶּיךָ כַּאֲשֶׁר־מֵת אַהֲרֹן אָחִיךָ בְּהֹר הָהָר וַיֵּאָסֶף אֶל־עַמָּיו׃ 32.5. שִׁחֵת לוֹ לֹא בָּנָיו מוּמָם דּוֹר עִקֵּשׁ וּפְתַלְתֹּל׃ 32.19. וַיַּרְא יְהוָה וַיִּנְאָץ מִכַּעַס בָּנָיו וּבְנֹתָיו׃ 5.26. Oh that they had such a heart as this alway, to fear Me, and keep all My commandments, that it might be well with them, and with their children for ever!" 22.5. A woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman’s garment; for whosoever doeth these things is an abomination unto the LORD thy God." 24.19. When thou reapest thy harvest in thy field, and hast forgot a sheaf in the field, thou shalt not go back to fetch it; it shall be for the stranger, for the fatherless, and for the widow; that the LORD thy God may bless thee in all the work of thy hands." 25.15. A perfect and just weight shalt thou have; a perfect and just measure shalt thou have; that thy days may be long upon the land which the LORD thy God giveth thee." 25.16. For all that do such things, even all that do unrighteously, are an abomination unto the LORD thy God." 27.17. Cursed be he that removeth his neighbour’s landmark. And all the people shall say: Amen." 28.65. And among these nations shalt thou have no repose, and there shall be no rest for the sole of thy foot; but the LORD shall give thee there a trembling heart, and failing of eyes, and languishing of soul." 29.18. and it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying: ‘I shall have peace, though I walk in the stubbornness of my heart—that the watered be swept away with the dry’;" 30.1. And it shall come to pass, when all these things are come upon thee, the blessing and the curse, which I have set before thee, and thou shalt bethink thyself among all the nations, whither the LORD thy God hath driven thee," 30.2. and shalt return unto the LORD thy God, and hearken to His voice according to all that I command thee this day, thou and thy children, with all thy heart, and with all thy soul;" 30.3. that then the LORD thy God will turn thy captivity, and have compassion upon thee, and will return and gather thee from all the peoples, whither the LORD thy God hath scattered thee." 32.5. Is corruption His? No; His children’s is the blemish; A generation crooked and perverse." 32.19. And the LORD saw, and spurned, Because of the provoking of His sons and His daughters."
3. Hebrew Bible, Esther, 9.1 (9th cent. BCE - 3rd cent. BCE)

9.1. וּבִשְׁנֵים עָשָׂר חֹדֶשׁ הוּא־חֹדֶשׁ אֲדָר בִּשְׁלוֹשָׁה עָשָׂר יוֹם בּוֹ אֲשֶׁר הִגִּיעַ דְּבַר־הַמֶּלֶךְ וְדָתוֹ לְהֵעָשׂוֹת בַּיּוֹם אֲשֶׁר שִׂבְּרוּ אֹיְבֵי הַיְּהוּדִים לִשְׁלוֹט בָּהֶם וְנַהֲפוֹךְ הוּא אֲשֶׁר יִשְׁלְטוּ הַיְּהוּדִים הֵמָּה בְּשֹׂנְאֵיהֶם׃ 9.1. עֲשֶׂרֶת בְּנֵי הָמָן בֶּן־הַמְּדָתָא צֹרֵר הַיְּהוּדִים הָרָגוּ וּבַבִּזָּה לֹא שָׁלְחוּ אֶת־יָדָם׃ 9.1. Now in the twelfth month, which is the month Adar, on the thirteenth day of the same, when the king’s commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have rule over them; whereas it was turned to the contrary, that the Jews had rule over them that hated them;"
4. Hebrew Bible, Genesis, 5.1-5.24, 6.3, 6.11, 6.13, 8.20-8.21, 9.1-9.17 (9th cent. BCE - 3rd cent. BCE)

5.1. זֶה סֵפֶר תּוֹלְדֹת אָדָם בְּיוֹם בְּרֹא אֱלֹהִים אָדָם בִּדְמוּת אֱלֹהִים עָשָׂה אֹתוֹ׃ 5.1. וַיְחִי אֱנוֹשׁ אַחֲרֵי הוֹלִידוֹ אֶת־קֵינָן חֲמֵשׁ עֶשְׂרֵה שָׁנָה וּשְׁמֹנֶה מֵאוֹת שָׁנָה וַיּוֹלֶד בָּנִים וּבָנוֹת׃ 5.2. וַיִּהְיוּ כָּל־יְמֵי־יֶרֶד שְׁתַּיִם וְשִׁשִּׁים שָׁנָה וּתְשַׁע מֵאוֹת שָׁנָה וַיָּמֹת׃ 5.2. זָכָר וּנְקֵבָה בְּרָאָם וַיְבָרֶךְ אֹתָם וַיִּקְרָא אֶת־שְׁמָם אָדָם בְּיוֹם הִבָּרְאָם׃ 5.3. וַיְחִי אָדָם שְׁלֹשִׁים וּמְאַת שָׁנָה וַיּוֹלֶד בִּדְמוּתוֹ כְּצַלְמוֹ וַיִּקְרָא אֶת־שְׁמוֹ שֵׁת׃ 5.3. וַיְחִי־לֶמֶךְ אַחֲרֵי הוֹלִידוֹ אֶת־נֹחַ חָמֵשׁ וְתִשְׁעִים שָׁנָה וַחֲמֵשׁ מֵאֹת שָׁנָה וַיּוֹלֶד בָּנִים וּבָנוֹת׃ 5.4. וַיִּהְיוּ יְמֵי־אָדָם אַחֲרֵי הוֹלִידוֹ אֶת־שֵׁת שְׁמֹנֶה מֵאֹת שָׁנָה וַיּוֹלֶד בָּנִים וּבָנוֹת׃ 5.5. וַיִּהְיוּ כָּל־יְמֵי אָדָם אֲשֶׁר־חַי תְּשַׁע מֵאוֹת שָׁנָה וּשְׁלֹשִׁים שָׁנָה וַיָּמֹת׃ 5.6. וַיְחִי־שֵׁת חָמֵשׁ שָׁנִים וּמְאַת שָׁנָה וַיּוֹלֶד אֶת־אֱנוֹשׁ׃ 5.7. וַיְחִי־שֵׁת אַחֲרֵי הוֹלִידוֹ אֶת־אֱנוֹשׁ שֶׁבַע שָׁנִים וּשְׁמֹנֶה מֵאוֹת שָׁנָה וַיּוֹלֶד בָּנִים וּבָנוֹת׃ 5.8. וַיִּהְיוּ כָּל־יְמֵי־שֵׁת שְׁתֵּים עֶשְׂרֵה שָׁנָה וּתְשַׁע מֵאוֹת שָׁנָה וַיָּמֹת׃ 5.9. וַיְחִי אֱנוֹשׁ תִּשְׁעִים שָׁנָה וַיּוֹלֶד אֶת־קֵינָן׃ 5.11. וַיִּהְיוּ כָּל־יְמֵי אֱנוֹשׁ חָמֵשׁ שָׁנִים וּתְשַׁע מֵאוֹת שָׁנָה וַיָּמֹת׃ 5.12. וַיְחִי קֵינָן שִׁבְעִים שָׁנָה וַיּוֹלֶד אֶת־מַהֲלַלְאֵל׃ 5.13. וַיְחִי קֵינָן אַחֲרֵי הוֹלִידוֹ אֶת־מַהֲלַלְאֵל אַרְבָּעִים שָׁנָה וּשְׁמֹנֶה מֵאוֹת שָׁנָה וַיּוֹלֶד בָּנִים וּבָנוֹת׃ 5.14. וַיִּהְיוּ כָּל־יְמֵי קֵינָן עֶשֶׂר שָׁנִים וּתְשַׁע מֵאוֹת שָׁנָה וַיָּמֹת׃ 5.15. וַיְחִי מַהֲלַלְאֵל חָמֵשׁ שָׁנִים וְשִׁשִּׁים שָׁנָה וַיּוֹלֶד אֶת־יָרֶד׃ 5.16. וַיְחִי מַהֲלַלְאֵל אַחֲרֵי הוֹלִידוֹ אֶת־יֶרֶד שְׁלֹשִׁים שָׁנָה וּשְׁמֹנֶה מֵאוֹת שָׁנָה וַיּוֹלֶד בָּנִים וּבָנוֹת׃ 5.17. וַיִּהְיוּ כָּל־יְמֵי מַהֲלַלְאֵל חָמֵשׁ וְתִשְׁעִים שָׁנָה וּשְׁמֹנֶה מֵאוֹת שָׁנָה וַיָּמֹת׃ 5.18. וַיְחִי־יֶרֶד שְׁתַּיִם וְשִׁשִּׁים שָׁנָה וּמְאַת שָׁנָה וַיּוֹלֶד אֶת־חֲנוֹךְ׃ 5.19. וַיְחִי־יֶרֶד אַחֲרֵי הוֹלִידוֹ אֶת־חֲנוֹךְ שְׁמֹנֶה מֵאוֹת שָׁנָה וַיּוֹלֶד בָּנִים וּבָנוֹת׃ 5.21. וַיְחִי חֲנוֹךְ חָמֵשׁ וְשִׁשִּׁים שָׁנָה וַיּוֹלֶד אֶת־מְתוּשָׁלַח׃ 5.22. וַיִּתְהַלֵּךְ חֲנוֹךְ אֶת־הָאֱלֹהִים אַחֲרֵי הוֹלִידוֹ אֶת־מְתוּשֶׁלַח שְׁלֹשׁ מֵאוֹת שָׁנָה וַיּוֹלֶד בָּנִים וּבָנוֹת׃ 5.23. וַיְהִי כָּל־יְמֵי חֲנוֹךְ חָמֵשׁ וְשִׁשִּׁים שָׁנָה וּשְׁלֹשׁ מֵאוֹת שָׁנָה׃ 5.24. וַיִּתְהַלֵּךְ חֲנוֹךְ אֶת־הָאֱלֹהִים וְאֵינֶנּוּ כִּי־לָקַח אֹתוֹ אֱלֹהִים׃ 6.3. וַיֹּאמֶר יְהוָה לֹא־יָדוֹן רוּחִי בָאָדָם לְעֹלָם בְּשַׁגַּם הוּא בָשָׂר וְהָיוּ יָמָיו מֵאָה וְעֶשְׂרִים שָׁנָה׃ 6.11. וַתִּשָּׁחֵת הָאָרֶץ לִפְנֵי הָאֱלֹהִים וַתִּמָּלֵא הָאָרֶץ חָמָס׃ 6.13. וַיֹּאמֶר אֱלֹהִים לְנֹחַ קֵץ כָּל־בָּשָׂר בָּא לְפָנַי כִּי־מָלְאָה הָאָרֶץ חָמָס מִפְּנֵיהֶם וְהִנְנִי מַשְׁחִיתָם אֶת־הָאָרֶץ׃ 8.21. וַיָּרַח יְהוָה אֶת־רֵיחַ הַנִּיחֹחַ וַיֹּאמֶר יְהוָה אֶל־לִבּוֹ לֹא־אֹסִף לְקַלֵּל עוֹד אֶת־הָאֲדָמָה בַּעֲבוּר הָאָדָם כִּי יֵצֶר לֵב הָאָדָם רַע מִנְּעֻרָיו וְלֹא־אֹסִף עוֹד לְהַכּוֹת אֶת־כָּל־חַי כַּאֲשֶׁר עָשִׂיתִי׃ 9.1. וַיְבָרֶךְ אֱלֹהִים אֶת־נֹחַ וְאֶת־בָּנָיו וַיֹּאמֶר לָהֶם פְּרוּ וּרְבוּ וּמִלְאוּ אֶת־הָאָרֶץ׃ 9.1. וְאֵת כָּל־נֶפֶשׁ הַחַיָּה אֲשֶׁר אִתְּכֶם בָּעוֹף בַּבְּהֵמָה וּבְכָל־חַיַּת הָאָרֶץ אִתְּכֶם מִכֹּל יֹצְאֵי הַתֵּבָה לְכֹל חַיַּת הָאָרֶץ׃ 9.2. וַיָּחֶל נֹחַ אִישׁ הָאֲדָמָה וַיִּטַּע כָּרֶם׃ 9.2. וּמוֹרַאֲכֶם וְחִתְּכֶם יִהְיֶה עַל כָּל־חַיַּת הָאָרֶץ וְעַל כָּל־עוֹף הַשָּׁמָיִם בְּכֹל אֲשֶׁר תִּרְמֹשׂ הָאֲדָמָה וּבְכָל־דְּגֵי הַיָּם בְּיֶדְכֶם נִתָּנוּ׃ 9.3. כָּל־רֶמֶשׂ אֲשֶׁר הוּא־חַי לָכֶם יִהְיֶה לְאָכְלָה כְּיֶרֶק עֵשֶׂב נָתַתִּי לָכֶם אֶת־כֹּל׃ 9.4. אַךְ־בָּשָׂר בְּנַפְשׁוֹ דָמוֹ לֹא תֹאכֵלוּ׃ 9.5. וְאַךְ אֶת־דִּמְכֶם לְנַפְשֹׁתֵיכֶם אֶדְרֹשׁ מִיַּד כָּל־חַיָּה אֶדְרְשֶׁנּוּ וּמִיַּד הָאָדָם מִיַּד אִישׁ אָחִיו אֶדְרֹשׁ אֶת־נֶפֶשׁ הָאָדָם׃ 9.6. שֹׁפֵךְ דַּם הָאָדָם בָּאָדָם דָּמוֹ יִשָּׁפֵךְ כִּי בְּצֶלֶם אֱלֹהִים עָשָׂה אֶת־הָאָדָם׃ 9.7. וְאַתֶּם פְּרוּ וּרְבוּ שִׁרְצוּ בָאָרֶץ וּרְבוּ־בָהּ׃ 9.8. וַיֹּאמֶר אֱלֹהִים אֶל־נֹחַ וְאֶל־בָּנָיו אִתּוֹ לֵאמֹר׃ 9.9. וַאֲנִי הִנְנִי מֵקִים אֶת־בְּרִיתִי אִתְּכֶם וְאֶת־זַרְעֲכֶם אַחֲרֵיכֶם׃ 9.11. וַהֲקִמֹתִי אֶת־בְּרִיתִי אִתְּכֶם וְלֹא־יִכָּרֵת כָּל־בָּשָׂר עוֹד מִמֵּי הַמַּבּוּל וְלֹא־יִהְיֶה עוֹד מַבּוּל לְשַׁחֵת הָאָרֶץ׃ 9.12. וַיֹּאמֶר אֱלֹהִים זֹאת אוֹת־הַבְּרִית אֲשֶׁר־אֲנִי נֹתֵן בֵּינִי וּבֵינֵיכֶם וּבֵין כָּל־נֶפֶשׁ חַיָּה אֲשֶׁר אִתְּכֶם לְדֹרֹת עוֹלָם׃ 9.13. אֶת־קַשְׁתִּי נָתַתִּי בֶּעָנָן וְהָיְתָה לְאוֹת בְּרִית בֵּינִי וּבֵין הָאָרֶץ׃ 9.14. וְהָיָה בְּעַנְנִי עָנָן עַל־הָאָרֶץ וְנִרְאֲתָה הַקֶּשֶׁת בֶּעָנָן׃ 9.15. וְזָכַרְתִּי אֶת־בְּרִיתִי אֲשֶׁר בֵּינִי וּבֵינֵיכֶם וּבֵין כָּל־נֶפֶשׁ חַיָּה בְּכָל־בָּשָׂר וְלֹא־יִהְיֶה עוֹד הַמַּיִם לְמַבּוּל לְשַׁחֵת כָּל־בָּשָׂר׃ 9.16. וְהָיְתָה הַקֶּשֶׁת בֶּעָנָן וּרְאִיתִיהָ לִזְכֹּר בְּרִית עוֹלָם בֵּין אֱלֹהִים וּבֵין כָּל־נֶפֶשׁ חַיָּה בְּכָל־בָּשָׂר אֲשֶׁר עַל־הָאָרֶץ׃ 9.17. וַיֹּאמֶר אֱלֹהִים אֶל־נֹחַ זֹאת אוֹת־הַבְּרִית אֲשֶׁר הֲקִמֹתִי בֵּינִי וּבֵין כָּל־בָּשָׂר אֲשֶׁר עַל־הָאָרֶץ׃ 5.1. This is the book of the generations of Adam. In the day that God created man, in the likeness of God made He him;" 5.2. male and female created He them, and blessed them, and called their name Adam, in the day when they were created." 5.3. And Adam lived a hundred and thirty years, and begot a son in his own likeness, after his image; and called his name Seth." 5.4. And the days of Adam after he begot Seth were eight hundred years; and he begot sons and daughters." 5.5. And all the days that Adam lived were nine hundred and thirty years; and he died." 5.6. And Seth lived a hundred and five years, and begot Enosh." 5.7. And Seth lived after he begot Enosh eight hundred and seven years, and begot sons and daughters." 5.8. And all the days of Seth were nine hundred and twelve years; and he died." 5.9. And Enosh lived ninety years, and begot Ke." 5.10. And Enosh lived after he begot Ke eight hundred and fifteen years, and begot sons and daughters." 5.11. And all the days of Enosh were nine hundred and five years; and he died." 5.12. And Ke lived seventy years, and begot Mahalalel." 5.13. And Ke lived after he begot Mahalalel eight hundred and forty years, and begot sons and daughters." 5.14. And all the days of Ke were nine hundred and ten years; and he died." 5.15. And Mahalalel lived sixty and five years, and begot Jared." 5.16. And Mahalalel lived after he begot Jared eight hundred and thirty years, and begot sons and daughters." 5.17. And all the days of Mahalalel were eight hundred ninety and five years; and he died." 5.18. And Jared lived a hundred sixty and two years, and begot Enoch." 5.19. And Jared lived after he begot Enoch eight hundred years, and begot sons and daughters." 5.20. And all the days of Jared were nine hundred sixty and two years; and he died. ." 5.21. And Enoch lived sixty and five years, and begot Methuselah." 5.22. And Enoch walked with God after he begot Methuselah three hundred years, and begot sons and daughters." 5.23. And all the days of Enoch were three hundred sixty and five years." 5.24. And Enoch walked with God, and he was not; for God took him." 6.3. And the LORD said: ‘My spirit shall not abide in man for ever, for that he also is flesh; therefore shall his days be a hundred and twenty years.’" 6.11. And the earth was corrupt before God, and the earth was filled with violence." 6.13. And God said unto Noah: ‘The end of all flesh is come before Me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth." 8.20. And Noah builded an altar unto the LORD; and took of every clean beast, and of every clean fowl, and offered burnt-offerings on the altar." 8.21. And the LORD smelled the sweet savour; and the LORD said in His heart: ‘I will not again curse the ground any more for man’s sake; for the imagination of man’s heart is evil from his youth; neither will I again smite any more every thing living, as I have done." 9.1. And God blessed Noah and his sons, and said unto them: ‘Be fruitful and multiply, and replenish the earth." 9.2. And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, and upon all wherewith the ground teemeth, and upon all the fishes of the sea: into your hand are they delivered." 9.3. Every moving thing that liveth shall be for food for you; as the green herb have I given you all." 9.4. Only flesh with the life thereof, which is the blood thereof, shall ye not eat." 9.5. And surely your blood of your lives will I require; at the hand of every beast will I require it; and at the hand of man, even at the hand of every man’s brother, will I require the life of man." 9.6. Whoso sheddeth man’s blood, by man shall his blood be shed; for in the image of God made He man." 9.7. And you, be ye fruitful, and multiply; swarm in the earth, and multiply therein.’ ." 9.8. And God spoke unto Noah, and to his sons with him, saying:" 9.9. ’As for Me, behold, I establish My covet with you, and with your seed after you;" 9.10. and with every living creature that is with you, the fowl, the cattle, and every beast of the earth with you; of all that go out of the ark, even every beast of the earth." 9.11. And I will establish My covet with you; neither shall all flesh be cut off any more by the waters of the flood; neither shall there any more be a flood to destroy the earth.’" 9.12. And God said: ‘This is the token of the covet which I make between Me and you and every living creature that is with you, for perpetual generations:" 9.13. I have set My bow in the cloud, and it shall be for a token of a covet between Me and the earth." 9.14. And it shall come to pass, when I bring clouds over the earth, and the bow is seen in the cloud," 9.15. that I will remember My covet, which is between Me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh." 9.16. And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covet between God and every living creature of all flesh that is upon the earth.’" 9.17. And God said unto Noah: ‘This is the token of the covet which I have established between Me and all flesh that is upon the earth.’"
5. Hebrew Bible, Leviticus, 19.9-19.10, 19.35, 23.22 (9th cent. BCE - 3rd cent. BCE)

19.9. וּבְקֻצְרְכֶם אֶת־קְצִיר אַרְצְכֶם לֹא תְכַלֶּה פְּאַת שָׂדְךָ לִקְצֹר וְלֶקֶט קְצִירְךָ לֹא תְלַקֵּט׃ 19.35. לֹא־תַעֲשׂוּ עָוֶל בַּמִּשְׁפָּט בַּמִּדָּה בַּמִּשְׁקָל וּבַמְּשׂוּרָה׃ 23.22. וּבְקֻצְרְכֶם אֶת־קְצִיר אַרְצְכֶם לֹא־תְכַלֶּה פְּאַת שָׂדְךָ בְּקֻצְרֶךָ וְלֶקֶט קְצִירְךָ לֹא תְלַקֵּט לֶעָנִי וְלַגֵּר תַּעֲזֹב אֹתָם אֲנִי יְהוָה אֱלֹהֵיכֶם׃ 19.9. And when ye reap the harvest of your land, thou shalt not wholly reap the corner of thy field, neither shalt thou gather the gleaning of thy harvest." 19.10. And thou shalt not glean thy vineyard, neither shalt thou gather the fallen fruit of thy vineyard; thou shalt leave them for the poor and for the stranger: I am the LORD your God." 19.35. Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in measure." 23.22. And when ye reap the harvest of your land, thou shalt not wholly reap the corner of thy field, neither shalt thou gather the gleaning of thy harvest; thou shalt leave them for the poor, and for the stranger: I am the LORD your God."
6. Hebrew Bible, Proverbs, 11.1 (9th cent. BCE - 3rd cent. BCE)

11.1. מֹאזְנֵי מִרְמָה תּוֹעֲבַת יְהוָה וְאֶבֶן שְׁלֵמָה רְצוֹנוֹ׃ 11.1. בְּטוּב צַדִּיקִים תַּעֲלֹץ קִרְיָה וּבַאֲבֹד רְשָׁעִים רִנָּה׃ 11.1. A false balance is an abomination to the LORD; But a perfect weight is His delight."
7. Hebrew Bible, Isaiah, 5.7, 30.26, 43.19, 60.21, 61.3, 65.17, 66.22 (8th cent. BCE - 5th cent. BCE)

5.7. כִּי כֶרֶם יְהוָה צְבָאוֹת בֵּית יִשְׂרָאֵל וְאִישׁ יְהוּדָה נְטַע שַׁעֲשׁוּעָיו וַיְקַו לְמִשְׁפָּט וְהִנֵּה מִשְׂפָּח לִצְדָקָה וְהִנֵּה צְעָקָה׃ 30.26. וְהָיָה אוֹר־הַלְּבָנָה כְּאוֹר הַחַמָּה וְאוֹר הַחַמָּה יִהְיֶה שִׁבְעָתַיִם כְּאוֹר שִׁבְעַת הַיָּמִים בְּיוֹם חֲבֹשׁ יְהוָה אֶת־שֶׁבֶר עַמּוֹ וּמַחַץ מַכָּתוֹ יִרְפָּא׃ 43.19. הִנְנִי עֹשֶׂה חֲדָשָׁה עַתָּה תִצְמָח הֲלוֹא תֵדָעוּהָ אַף אָשִׂים בַּמִּדְבָּר דֶּרֶךְ בִּישִׁמוֹן נְהָרוֹת׃ 60.21. וְעַמֵּךְ כֻּלָּם צַדִּיקִים לְעוֹלָם יִירְשׁוּ אָרֶץ נֵצֶר מטעו [מַטָּעַי] מַעֲשֵׂה יָדַי לְהִתְפָּאֵר׃ 61.3. לָשׂוּם לַאֲבֵלֵי צִיּוֹן לָתֵת לָהֶם פְּאֵר תַּחַת אֵפֶר שֶׁמֶן שָׂשׂוֹן תַּחַת אֵבֶל מַעֲטֵה תְהִלָּה תַּחַת רוּחַ כֵּהָה וְקֹרָא לָהֶם אֵילֵי הַצֶּדֶק מַטַּע יְהוָה לְהִתְפָּאֵר׃ 65.17. כִּי־הִנְנִי בוֹרֵא שָׁמַיִם חֲדָשִׁים וָאָרֶץ חֲדָשָׁה וְלֹא תִזָּכַרְנָה הָרִאשֹׁנוֹת וְלֹא תַעֲלֶינָה עַל־לֵב׃ 66.22. כִּי כַאֲשֶׁר הַשָּׁמַיִם הַחֳדָשִׁים וְהָאָרֶץ הַחֲדָשָׁה אֲשֶׁר אֲנִי עֹשֶׂה עֹמְדִים לְפָנַי נְאֻם־יְהוָה כֵּן יַעֲמֹד זַרְעֲכֶם וְשִׁמְכֶם׃ 5.7. For the vineyard of the LORD of hosts is the house of Israel, And the men of Judah the plant of His delight; And He looked for justice, but behold violence; For righteousness, but behold a cry." 30.26. Moreover the light of the moon shall be as the light of the sun, And the light of the sun shall be sevenfold, as the light of the seven days, In the day that the LORD bindeth up the bruise of His people, And healeth the stroke of their wound." 43.19. Behold, I will do a new thing; Now shall it spring forth; shall ye not know it? I will even make a way in the wilderness, And rivers in the desert." 60.21. Thy people also shall be all righteous, They shall inherit the land for ever; The branch of My planting, the work of My hands, Wherein I glory." 61.3. To appoint unto them that mourn in Zion, To give unto them a garland for ashes, The oil of joy for mourning, The mantle of praise for the spirit of heaviness; That they might be called terebinths of righteousness, The planting of the LORD, wherein He might glory." 65.17. For, behold, I create new heavens And a new earth; And the former things shall not be remembered, Nor come into mind. ." 66.22. For as the new heavens and the new earth, which I will make, shall remain before Me, saith the LORD, so shall your seed and your name remain."
8. Septuagint, Tobit, 1.6-1.8, 2.12, 12.15, 13.2 (4th cent. BCE - 2nd cent. BCE)

1.6. But I alone went often to Jerusalem for the feasts, as it is ordained for all Israel by an everlasting decree. Taking the first fruits and the tithes of my produce and the first shearings, I would give these to the priests, the sons of Aaron, at the altar. 1.7. of all my produce I would give a tenth to the sons of Levi who ministered at Jerusalem; a second tenth I would sell, and I would go and spend the proceeds each year at Jerusalem; 1.8. the third tenth I would give to those to whom it was my duty, as Deborah my fathers mother had commanded me, for I was left an orphan by my father. 12.15. I am Raphael, one of the seven holy angels who present the prayers of the saints and enter into the presence of the glory of the Holy One. 13.2. For he afflicts, and he shows mercy;he leads down to Hades, and brings up again,and there is no one who can escape his hand.
9. Anon., 1 Enoch, 1, 1.1, 1.2, 1.8, 1.9, 2, 3, 4, 5, 5.4, 5.5, 5.6, 5.7, 5.8, 5.9, 6, 6.1, 7, 8, 8.1, 8.2, 8.3, 9, 9.1, 10, 10.1, 10.2, 10.3, 10.4, 10.5, 10.6, 10.7, 10.8, 10.9, 10.10, 10.11, 10.12, 10.13, 10.14, 10.15, 10.16, 10.17, 10.18, 10.19, 10.20, 10.21, 10.22, 11, 12, 12.1, 12.2, 12.6, 13, 14, 14.1, 14.8, 14.9, 14.10, 14.11, 14.12, 14.13, 14.14, 14.15, 14.16, 14.17, 14.18, 14.19, 14.20, 14.21, 14.22, 14.23, 14.24, 14.25, 15, 15.1, 15.8, 16, 17, 18, 19, 19.1, 20, 21, 22, 22.1, 22.2, 22.3, 22.4, 22.5, 22.6, 22.7, 22.8, 22.9, 22.10, 22.14, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 32.3, 32.6, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 45.4, 45.5, 45.6, 46, 47, 48, 48.7, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 72.1, 73, 74, 75, 76, 76.5, 77, 78, 79, 80, 80.1, 80.2, 80.3, 80.4, 80.5, 80.6, 80.7, 80.8, 81, 81.1, 81.2, 81.3, 81.4, 81.5, 81.6, 81.7, 81.8, 81.9, 82, 82.1, 82.2, 82.3, 82.4, 82.5, 82.6, 82.7, 82.8, 82.9, 82.10, 82.11, 82.12, 82.13, 82.14, 82.15, 82.16, 82.17, 82.18, 82.19, 82.20, 83, 83.1, 84, 84.2, 84.3, 84.4, 85, 85.1, 85.2, 85.3, 85.4, 85.5, 85.6, 85.7, 85.8, 85.9, 85.10, 86, 86.1, 86.2, 86.3, 86.4, 86.6, 87, 88, 89, 89.1, 89.36, 89.61, 89.76, 90, 90.3, 90.6, 90.7, 90.8, 90.9, 90.10, 90.11, 90.12, 90.14, 90.19, 90.20, 90.21, 90.22, 90.23, 90.24, 90.25, 90.26, 90.27, 90.28, 90.29, 90.30, 90.31, 90.32, 90.33, 90.34, 90.35, 90.36, 90.37, 90.38, 90.39, 90.40, 90.41, 90.42, 91, 91.1, 91.2, 91.3, 91.4, 91.5, 91.6, 91.7, 91.8, 91.9, 91.10, 91.11, 91.12, 91.13, 91.14, 91.15, 91.16, 91.17, 91.18, 92, 92.1, 92.2, 92.3, 92.4, 92.5, 93, 93.1, 93.2, 93.3, 93.4, 93.5, 93.6, 93.7, 93.8, 93.9, 93.11, 93.12, 93.13, 93.14, 94, 94.1, 94.2, 94.3, 94.4, 94.5, 94.6, 94.7, 94.9, 94.10, 94.11, 95, 95.2, 95.3, 95.7, 96, 96.1, 96.3, 96.4, 96.7, 96.8, 97, 97.1, 97.3, 97.4, 97.7, 97.8, 97.9, 97.10, 98, 98.2, 98.3, 98.8, 98.9, 98.9-99.2, 98.10, 98.11, 98.12, 98.13, 98.14, 98.15, 98.16, 99, 99.1, 99.2, 99.3, 99.4, 99.5, 99.7, 99.8, 99.9, 99.10, 99.12, 99.13, 99.15, 99.16, 100, 100.1, 100.2, 100.3, 100.4, 100.5, 100.6, 100.7, 100.8, 100.9, 100.10, 101, 102, 102.3, 102.4, 102.5, 102.6, 102.9, 102.10, 103, 103.2, 103.3, 103.4, 103.5, 103.6, 103.7, 103.8, 103.9, 103.10, 103.11, 103.12, 103.13, 103.14, 103.15, 104, 104.1, 104.2, 104.4, 104.6, 104.7, 104.9, 104.10, 104.11, 104.12, 104.13, 105, 105.1, 105.2, 106, 106.14, 106.18, 106.19, 106.19-107.1, 107, 107.1, 108, 108.3, 108.6, 108.7, 108.8, 108.9, 108.10, 108.11, 108.12, 108.13, 108.14, 108.15 (3rd cent. BCE - 2nd cent. BCE)

1. The words of the blessing of Enoch, wherewith he blessed the elect and righteous, who will be,living in the day of tribulation, when all the wicked and godless are to be removed. And he took up his parable and said -Enoch a righteous man, whose eyes were opened by God, saw the vision of the Holy One in the heavens, which the angels showed me, and from them I heard everything, and from them I understood as I saw, but not for this generation, but for a remote one which is,for to come. Concerning the elect I said, and took up my parable concerning them:The Holy Great One will come forth from His dwelling,,And the eternal God will tread upon the earth, (even) on Mount Sinai, [And appear from His camp] And appear in the strength of His might from the heaven of heavens.,And all shall be smitten with fear And the Watchers shall quake, And great fear and trembling shall seize them unto the ends of the earth.,And the high mountains shall be shaken, And the high hills shall be made low, And shall melt like wax before the flame,And the earth shall be wholly rent in sunder, And all that is upon the earth shall perish, And there shall be a judgement upon all (men).,But with the righteous He will make peace.And will protect the elect, And mercy shall be upon them.And they shall all belong to God, And they shall be prospered, And they shall all be blessed.And He will help them all, And light shall appear unto them, And He will make peace with them'.,And behold! He cometh with ten thousands of His holy ones To execute judgement upon all, And to destroy all the ungodly:And to convict all flesh of all the works of their ungodliness which they have ungodly committed, And of all the hard things which ungodly sinners have spoken against Him.
10. Anon., Jubilees, 1.29, 4.7-4.16, 4.18, 4.21, 7.20, 17.4-17.5, 17.7, 17.11, 17.15-17.18, 19.15-19.16, 19.19, 19.21-19.22, 19.28, 23.11, 23.14-23.25, 32.9-32.11 (2nd cent. BCE - 2nd cent. BCE)

1.29. and let not the spirit of Beliar rule over them to accuse them before Thee, and to ensnare them from all the paths of righteousness, so that they may perish from before Thy face. 4.7. And for this reason we announce when we come before the Lord our God all the sin which is committed in heaven and on earth, and in light and in darkness, and everywhere. 4.8. And Adam and his wife mourned for Abel four weeks of years 4.9. and in the fourth year of the fifth week they became joyful, and Adam knew his wife again, and she bare him a son, and he called his name Seth; for he said "God hath raised up a second seed unto us on the earth instead of Abel; for Cain slew him. 4.10. And in the sixth week he begat his daughter ’Azûrâ. 4.11. And Cain took ’Âwân his sister to be his wife and she bare him Enoch at the close of the fourth jubilee. 4.12. And in the first year of the first week of the fifth jubilee, houses were built on the earth, and Cain built a city, and called its name after the name of his son Enoch. 4.13. And Adam knew Eve his wife and she bare yet nine sons. 4.14. And in the fifth week of the fifth jubilee Seth took ’Azûrâ his sister to be his wife, and in the fourth (year of the sixth week) she bare him Enos. br He began to call on the name of the Lord on the earth. 4.15. And in the seventh jubilee in the third week Enos took Nôâm his sister to be his wife, and she bare him a son in the third year of the fifth week, and he called his name Ke. 4.16. And at the close of the eighth jubilee Ke took Mûalêlêth his sister to be his wife, and she bare him a son in the ninth jubilee, in the first week in the third year of this week, and he called his name Mahalalel. 4.18. for in his days the angels of the Lord descended on the earth, those who are named the Watchers, that they should instruct the children of men, and that they should do judgment and uprightness on the earth. 4.21. And he was the first among men that are born on earth who learnt writing and knowledge and wisdom 7.20. And behold these three cities are near Mount Lûbâr; Sêdêqêtêlĕbâb fronting the mountain on its east; and Na’êlâtamâ’ûk on the south; ’Adatanêsês towards the west. 17.4. And he remembered the words which He had spoken to him on the day on which Lot had parted from him, and he rejoiced because the Lord had given him seed upon the earth to inherit the earth 17.5. and he blessed with all his mouth the Creator of all things. 17.7. Cast out this bondwoman and her son; for the son of this bondwoman will not be heir with my son, Isaac. 17.11. And Abraham rose up early in the morning and took bread and a bottle of water, and placed them on the shoulders of Hagar and the child, and sent her away. brAnd she departed and wandered in the wilderness of Beersheba 17.15. And an angel of God, one of the holy ones, said unto her, "Why weepest thou, Hagar? Arise, take the child, and hold him in thine hand; for God hath heard thy voice, and hath seen the child. 17.16. And she opened her eyes, and she saw a well of water, and she went and filled her bottle with water, and she gave her child to drink 17.17. and she arose and went towards the wilderness of Paran. brAnd the child grew and became an archer, and God was with him; 17.18. and his mother took him a wife from among the daughters of Egypt. brAnd she bare him a son, and he called his name Nebaioth; for she said, "The Lord was nigh to me when I called upon him. 19.15. And in the sixth week, in the second year thereof, Rebecca bare to Isaac two sons, Jacob and Esau 19.16. and Jacob was a smooth and upright man, and Esau was fierce, a man of the field, and hairy, and Jacob dwelt in tents. 19.19. And Abraham saw the deeds of Esau, and he knew that in Jacob should his name and seed be called; 19.21. And he said unto her: "My daughter, watch over my son Jacob, For he shall be in my stead on the earth, And for a blessing in the midst of the children of men, And for the glory of the whole seed of Shem. 19.22. For I know that the Lord will choose him to be a people for possession unto Himself, above all peoples that are upon the face of the earth. 19.28. And in his seed shall my name be blessed, and the name of my fathers, Shem, and Noah, and Enoch, and Mahalalel, and Enos, and Seth, and Adam. 23.11. and they wept for him forty days, all the men of his house, and Isaac and Ishmael, and all their sons, and all the sons of Keturah in their places, and the days of weeping for Abraham were ended. 23.14. and to decrease in jubilees, and to grow old quickly, and to be full of their days by reason of manifold tribulation and the wickedness of their ways 23.15. with the exception of Abraham. brFor Abraham was perfect in all his deeds with the Lord, and well-pleasing in righteousness all the days of his life; 23.16. and behold, he did not complete four jubilees in his life, when he had grown old by reason of the wickedness and was full of his days. 23.17. And all the generations which will arise from this time until the day of the great judgment will grow old quickly, before they complete two jubilees 23.18. and their knowledge will forsake them by reason of their old age [and all their knowledge will vanish away]. 23.19. And in those days, if a man live a jubilee and a half of years, they will say regarding him: "He hath lived long 23.20. and the greater part of his days are pain and sorrow and tribulation, and there is no peace: 23.21. For calamity followeth on calamity, and wound on wound, and tribulation on tribulation, and evil tidings on evil tidings, and illness on illness, and all evil judgments such as these, one with another 23.22. illness and overthrow, and snow and frost and ice, and fever, and chills, and torpor, and famine, and death, and sword, and captivity, and all kinds of calamities and pains. 23.23. And all these will come on an evil generation, which transgresseth on the earth: their works are uncleanness and fornication, and pollution and abominations. 23.24. Then they will say: "The days of the forefathers were many (even), unto a thousand years, and were good; but, behold, the days of our life, if a man hath lived many, are three score years and ten, and, if he is strong, four score years, and those evil 23.25. and there is no peace in the days of this evil generation. 32.9. and for a thank-offering two oxen and four rams and four sheep, four he-goats, and two sheep of a year old, and two kids of the goats; 32.10. and thus he did daily for seven days. brAnd he and all his sons and his men were eating (this) with joy there during seven day 32.11. and blessing and thanking the Lord, who had delivered him out of all his tribulation and had given him his vow.
11. Anon., Testament of Asher, 1.3-1.9, 6.5 (2nd cent. BCE - 2nd cent. CE)

1.3. Two ways hath God given to the sons of men, and two inclinations, and two kinds of action, and two modes (of action), and two issues. 1.4. Therefore all things are by twos, one over against the other. 1.5. For there are two ways of good and evil, and with these are the two inclinations in our breasts discriminating them. 1.6. Therefore if the soul take pleasure in the good (inclination), all its actions are in righteousness; and if it sin it straightway repenteth. 1.7. For, having its thoughts set upon righteousness, and casting away wickedness, it straightway overthroweth the evil, and uprooteth the sin. 1.8. But if it incline to the evil inclination, all its actions are in wickedness, and it driveth away the good, and cleaveth to the evil, and is ruled by Beliar; even though it work what is good, he perverteth it to evil. 1.9. For whenever it beginneth to do good, he forceth the issue of the action into evil for him, seeing that the treasure of the inclination is filled with an evil spirit. 6.5. For when the soul departs troubled, it is tormented by the evil spirit which also it served in lusts and evil works.
12. Dead Sea Scrolls, Damascus Covenant, 13.11-13.13, 13.15-13.16 (2nd cent. BCE - 1st cent. CE)

13. Dead Sea Scrolls, Pesher On Habakkuk, 7.1-7.5, 7.13 (2nd cent. BCE - 1st cent. CE)

14. Dead Sea Scrolls, War Scroll, 1.12 (2nd cent. BCE - 1st cent. CE)

15. Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 13.11-13.13, 13.15-13.16 (2nd cent. BCE - 1st cent. CE)

16. Dead Sea Scrolls, Community Rule, 5.14-5.20, 9.12 (2nd cent. BCE - 1st cent. CE)

17. Hebrew Bible, Daniel, 7.8, 8.13, 11.33, 12.3-12.4, 12.9 (2nd cent. BCE - 2nd cent. BCE)

7.8. מִשְׂתַּכַּל הֲוֵית בְּקַרְנַיָּא וַאֲלוּ קֶרֶן אָחֳרִי זְעֵירָה סִלְקָת ביניהון [בֵּינֵיהֵן] וּתְלָת מִן־קַרְנַיָּא קַדְמָיָתָא אתעקרו [אֶתְעֲקַרָה] מִן־קדמיה [קֳדָמַהּ] וַאֲלוּ עַיְנִין כְּעַיְנֵי אֲנָשָׁא בְּקַרְנָא־דָא וּפֻם מְמַלִּל רַבְרְבָן׃ 8.13. וָאֶשְׁמְעָה אֶחָד־קָדוֹשׁ מְדַבֵּר וַיֹּאמֶר אֶחָד קָדוֹשׁ לַפַּלְמוֹנִי הַמְדַבֵּר עַד־מָתַי הֶחָזוֹן הַתָּמִיד וְהַפֶּשַׁע שֹׁמֵם תֵּת וְקֹדֶשׁ וְצָבָא מִרְמָס׃ 11.33. וּמַשְׂכִּילֵי עָם יָבִינוּ לָרַבִּים וְנִכְשְׁלוּ בְּחֶרֶב וּבְלֶהָבָה בִּשְׁבִי וּבְבִזָּה יָמִים׃ 12.3. וְהַמַּשְׂכִּלִים יַזְהִרוּ כְּזֹהַר הָרָקִיעַ וּמַצְדִּיקֵי הָרַבִּים כַּכּוֹכָבִים לְעוֹלָם וָעֶד׃ 12.4. וְאַתָּה דָנִיֵּאל סְתֹם הַדְּבָרִים וַחֲתֹם הַסֵּפֶר עַד־עֵת קֵץ יְשֹׁטְטוּ רַבִּים וְתִרְבֶּה הַדָּעַת׃ 12.9. וַיֹּאמֶר לֵךְ דָּנִיֵּאל כִּי־סְתֻמִים וַחֲתֻמִים הַדְּבָרִים עַד־עֵת קֵץ׃ 7.8. I considered the horns, and, behold, there came up among them another horn, a little one, before which three of the first horns were plucked up by the roots; and, behold, in this horn were eyes like the eyes of a man, and a mouth speaking great things." 8.13. Then I heard a holy one speaking; and another holy one said unto that certain one who spoke: ‘How long shall be the vision concerning the continual burnt-offering, and the transgression that causes appalment, to give both the sanctuary and the host to be trampled under foot?’" 11.33. And they that are wise among the people shall cause the many to understand; yet they shall stumble by the sword and by flame, by captivity and by spoil, many days." 12.3. And they that are wise shall shine as the brightness of the firmament; and they that turn the many to righteousness as the stars for ever and ever." 12.4. But thou, O Daniel, shut up the words, and seal the book, even to the time of the end; many shall run to and fro, and knowledge shall be increased.’" 12.9. And he said: ‘Go thy way, Daniel; for the words are shut up and sealed till the time of the end."
18. Septuagint, 1 Maccabees, 2.48 (2nd cent. BCE - 2nd cent. BCE)

2.48. They rescued the law out of the hands of the Gentiles and kings, and they never let the sinner gain the upper hand.
19. Septuagint, 2 Maccabees, 6.15, 6.18-6.20, 7.1-7.42 (2nd cent. BCE - 2nd cent. BCE)

6.15. in order that he may not take vengeance on us afterward when our sins have reached their height. 6.18. Eleazar, one of the scribes in high position, a man now advanced in age and of noble presence, was being forced to open his mouth to eat swine's flesh.' 6.19. But he, welcoming death with honor rather than life with pollution, went up to the the rack of his own accord, spitting out the flesh,' 6.20. as men ought to go who have the courage to refuse things that it is not right to taste, even for the natural love of life.' 7.1. It happened also that seven brothers and their mother were arrested and were being compelled by the king, under torture with whips and cords, to partake of unlawful swine's flesh.' 7.2. One of them, acting as their spokesman, said, 'What do you intend to ask and learn from us? For we are ready to die rather than transgress the laws of our fathers.' 7.3. The king fell into a rage, and gave orders that pans and caldrons be heated.' 7.4. These were heated immediately, and he commanded that the tongue of their spokesman be cut out and that they scalp him and cut off his hands and feet, while the rest of the brothers and the mother looked on.' 7.5. When he was utterly helpless, the king ordered them to take him to the fire, still breathing, and to fry him in a pan. The smoke from the pan spread widely, but the brothers and their mother encouraged one another to die nobly, saying,' 7.6. The Lord God is watching over us and in truth has compassion on us, as Moses declared in his song which bore witness against the people to their faces, when he said, `And he will have compassion on his servants.'' 7.7. After the first brother had died in this way, they brought forward the second for their sport. They tore off the skin of his head with the hair, and asked him, 'Will you eat rather than have your body punished limb by limb?' 7.8. He replied in the language of his fathers, and said to them, 'No.'Therefore he in turn underwent tortures as the first brother had done.' 7.9. And when he was at his last breath, he said, 'You accursed wretch, you dismiss us from this present life, but the King of the universe will raise us up to an everlasting renewal of life, because we have died for his laws.' 7.10. After him, the third was the victim of their sport. When it was demanded, he quickly put out his tongue and courageously stretched forth his hands,' 7.11. and said nobly, 'I got these from Heaven, and because of his laws I disdain them, and from him I hope to get them back again.' 7.12. As a result the king himself and those with him were astonished at the young man's spirit, for he regarded his sufferings as nothing.' 7.13. When he too had died, they maltreated and tortured the fourth in the same way.' 7.14. And when he was near death, he said, 'One cannot but choose to die at the hands of men and to cherish the hope that God gives of being raised again by him. But for you there will be no resurrection to life!' 7.15. Next they brought forward the fifth and maltreated him. 7.16. But he looked at the king, and said, 'Because you have authority among men, mortal though you are, you do what you please. But do not think that God has forsaken our people.' 7.17. Keep on, and see how his mighty power will torture you and your descendants!' 7.18. After him they brought forward the sixth. And when he was about to die, he said, 'Do not deceive yourself in vain. For we are suffering these things on our own account, because of our sins against our own God. Therefore astounding things have happened.' 7.19. But do not think that you will go unpunished for having tried to fight against God!' 7.20. The mother was especially admirable and worthy of honorable memory. Though she saw her seven sons perish within a single day, she bore it with good courage because of her hope in the Lord.' 7.21. She encouraged each of them in the language of their fathers. Filled with a noble spirit, she fired her woman's reasoning with a man's courage, and said to them,' 7.22. I do not know how you came into being in my womb. It was not I who gave you life and breath, nor I who set in order the elements within each of you.' 7.23. Therefore the Creator of the world, who shaped the beginning of man and devised the origin of all things, will in his mercy give life and breath back to you again, since you now forget yourselves for the sake of his laws.' 7.24. Antiochus felt that he was being treated with contempt, and he was suspicious of her reproachful tone. The youngest brother being still alive, Antiochus not only appealed to him in words, but promised with oaths that he would make him rich and enviable if he would turn from the ways of his fathers, and that he would take him for his friend and entrust him with public affairs.' 7.25. Since the young man would not listen to him at all, the king called the mother to him and urged her to advise the youth to save himself.' 7.26. After much urging on his part, she undertook to persuade her son.' 7.27. But, leaning close to him, she spoke in their native tongue as follows, deriding the cruel tyrant: 'My son, have pity on me. I carried you nine months in my womb, and nursed you for three years, and have reared you and brought you up to this point in your life, and have taken care of you.' 7.28. I beseech you, my child, to look at the heaven and the earth and see everything that is in them, and recognize that God did not make them out of things that existed. Thus also mankind comes into being.' 7.29. Do not fear this butcher, but prove worthy of your brothers. Accept death, so that in God's mercy I may get you back again with your brothers.' 7.30. While she was still speaking, the young man said, 'What are you waiting for? I will not obey the king's command, but I obey the command of the law that was given to our fathers through Moses.' 7.31. But you, who have contrived all sorts of evil against the Hebrews, will certainly not escape the hands of God.' 7.32. For we are suffering because of our own sins. 7.33. And if our living Lord is angry for a little while, to rebuke and discipline us, he will again be reconciled with his own servants.' 7.34. But you, unholy wretch, you most defiled of all men, do not be elated in vain and puffed up by uncertain hopes, when you raise your hand against the children of heaven.' 7.35. You have not yet escaped the judgment of the almighty, all-seeing God.' 7.36. For our brothers after enduring a brief suffering have drunk of everflowing life under God's covet; but you, by the judgment of God, will receive just punishment for your arrogance.' 7.37. I, like my brothers, give up body and life for the laws of our fathers, appealing to God to show mercy soon to our nation and by afflictions and plagues to make you confess that he alone is God,' 7.38. and through me and my brothers to bring to an end the wrath of the Almighty which has justly fallen on our whole nation.' 7.39. The king fell into a rage, and handled him worse than the others, being exasperated at his scorn.' 7.40. So he died in his integrity, putting his whole trust in the Lord.' 7.41. Last of all, the mother died, after her sons.' 7.42. Let this be enough, then, about the eating of sacrifices and the extreme tortures.'
20. Septuagint, Ecclesiasticus (Siracides), 10.15, 26.29-27.3, 34.7, 40.25, 40.26, 49.14 (2nd cent. BCE - 2nd cent. BCE)

10.15. The Lord has plucked up the roots of the nations,and has planted the humble in their place.
21. Anon., Sibylline Oracles, 2.154-2.173, 3.175-3.190, 3.234-3.245, 3.270-3.271, 3.624, 3.635-3.643, 3.780-3.786, 3.796-3.807 (1st cent. BCE - 5th cent. CE)

2.154. But he that does it under force, the end 2.155. 155 I tell not; but let each man's will be right. 2.156. Pride not thyself in wisdom, power, or wealth; 2.157. God only is the wise and mighty one 2.158. And full of riches. Do not vex thy heart 2.159. With evils that are past; for what is done 2.160. 160 Can never be undone. Let not thy hand 2.161. Be hasty, but ferocious passion curb; 2.162. For many times has one in striking done 2.163. Murder without design. Let suffering 2.164. Be common, neither great nor overmuch. 2.165. 165 Excessive good has not brought forth to men 2.166. That which is helpful. And much luxury 2.167. Leads to immoderate lusts. Much wealth is prowl 2.168. And makes one grow to wanton violence. 2.169. Passionate feeling, creeping in, effect 2.170. 170 Destructive madness. Anger is a lust 2.171. And when it is excessive it is wrath. 2.172. The zeal of good men is a noble thing 2.173. But of the base is base. of wicked men 3.175. 175 And with Peneus mixed pours in the sea 3.176. Its water, and men call it Stygian. 3.177. But when the Titans heard that there were son 3.178. Kept secretly, whom Cronos and his wife 3.179. Rhea begat, then Titan sixty youth 3.180. 180 Together gathered, and held fast in chain 3.181. Cronos and his wife Rhea, and concealed 3.182. Them in the earth and guarded them in bonds. 3.183. And then the sons of powerful Cronos heard 3.184. And a great war and uproar they aroused. 3.185. 185 And this is the beginning of dire war 3.186. Among all mortals. [For it is indeed 3.187. With mortals the prime origin of war.] 3.188. And then did God award the Titans evil. 3.189. And all of Titans and of Cronos born 3.190. 190 Died. But then as time rolled around there rose 3.234. of which a king of Egypt shall be king 3.235. 235 Who shall be a descendant from the Greeks. 3.236. And then the nation of the mighty God 3.237. Shall be again strong and they shall be guide 3.238. of life to all men. But why did God place 3.239. This also in my mind to tell: what first 3.240. 240 And what next, and what evil last shall be 3.241. On all men? Which of these shall take the lead? 3.242. First on the Titans will God visit evil. 3.243. For they shall pay to mighty Cronos's son 3.244. The penal satisfaction, since they bound 3.245. 245 Both Cronos and the mother dearly loved. 3.270. 270 And noble deeds have ever been a care. 3.271. For they have no concern about the course 3.624. Nor of life shall there any longer be 3.635. 635 Woe, woe to thee, O Crete! To thee shall come 3.636. A very painful stroke, and terribly 3.637. Shall the Eternal sack thee; and again 3.638. Shall every land behold thee black with smoke 3.639. Fire ne'er shall leave thee, but thou shalt be burned. 3.780. 780 For land and trees and countless flocks of sheep 3.781. Their genuine fruit to men shall offer–wine 3.782. And the sweet honey, and white milk, and wheat 3.783. Which is for mortals of all things the best. 3.784. But thou, O mortal full of various wiles 3.796. When on all mortals there shall come the height 3.797. of pestilence and conquered they shall meet 3.798. A fearful judgment, and king shall seize king 3.799. And wrest his land away, and nations bring 3.800. 800 Ruin on nations and lords plunder tribes 3.801. And chiefs all flee into another land 3.802. And the land change its men, and foreign rule 3.803. Ravage all Hellas and drain the rich land. 3.804. of its wealth, and to strife among themselve 3.805. 805 Because of gold and silver they shall come– 3.806. The love of gain an evil shepherde 3.807. Will be for cities–in a foreign land.
22. Anon., 2 Baruch, 20.6, 48.33, 48.38, 48.42-48.43, 70.2-70.8, 85.10 (1st cent. CE - 2nd cent. CE)

23. Mishnah, Sotah, 9.15 (1st cent. CE - 3rd cent. CE)

9.15. When Rabbi Meir died, the composers of fables ceased. When Ben Azzai died, the diligent students [of Torah] ceased. When Ben Zoma died, the expounders ceased. When Rabbi Joshua died, goodness ceased from the world. When Rabban Shimon ben Gamaliel died, locusts come and troubles multiplied. When Rabbi Elazar ben Azaryah died, the sages ceased to be wealthy. When Rabbi Akiba died, the glory of the Torah ceased. When Rabbi Hanina ben Dosa died, men of wondrous deeds ceased. When Rabbi Yose Katnuta died, the pious men (hasidim) ceased and why was his name called Katnuta? Because he was the youngest of the pious men. When Rabban Yoha ben Zakkai died, the splendor of wisdom ceased. When Rabban Gamaliel the elder died, the glory of the torah ceased, and purity and separateness perished. When Rabbi Ishmael ben Fabi died, the splendor of the priesthood ceased. When Rabbi died, humility and fear of sin ceased. Rabbi Phineas ben Yair says: when Temple was destroyed, scholars and freemen were ashamed and covered their head, men of wondrous deeds were disregarded, and violent men and big talkers grew powerful. And nobody expounds, nobody seeks, and nobody asks. Upon whom shall we depend? Upon our father who is in heaven. Rabbi Eliezer the Great says: from the day the Temple was destroyed, the sages began to be like scribes, scribes like synagogue-attendants, synagogue-attendants like common people, and the common people became more and more debased. And nobody seeks. Upon whom shall we depend? Upon our father who is in heaven. In the footsteps of the messiah insolence (hutzpah) will increase and the cost of living will go up greatly; the vine will yield its fruit, but wine will be expensive; the government will turn to heresy, and there will be no one to rebuke; the meeting-place [of scholars] will be used for licentiousness; the Galilee will be destroyed, the Gablan will be desolated, and the dwellers on the frontier will go about [begging] from place to place without anyone to take pity on them; the wisdom of the learned will rot, fearers of sin will be despised, and the truth will be lacking; youths will put old men to shame, the old will stand up in the presence of the young, “For son spurns father, daughter rises up against mother, daughter-in-law against mother-in-law a man’s own household are his enemies” (Micah 7:6). The face of the generation will be like the face of a dog, a son will not feel ashamed before his father. Upon whom shall we depend? Upon our father who is in heaven. Rabbi Pinchas ben Yair says, “Heedfulness leads to cleanliness, cleanliness leads to purity, purity leads to separation, separation leads to holiness, holiness leads to modesty, modesty leads to fear of sin, fear of sin leads to piety, piety leads to the Holy Spirit, The Holy Spirit leads to the resurrection of the dead, and the resurrection of the dead comes from Elijah, blessed be his memory, Amen.”"
24. New Testament, 1 John, 4.6 (1st cent. CE - 1st cent. CE)

4.6. We are of God. He who knows God listens to us. He who is not of God doesn't listen to us. By this we know the spirit of truth, and the spirit of error.
25. New Testament, 2 Timothy, 3.1-3.4 (1st cent. CE - 1st cent. CE)

3.1. But know this, that in the last days, grievous times will come. 3.2. For men will be lovers of self, lovers of money, boastful, arrogant, blasphemers, disobedient to parents, unthankful, unholy 3.3. without natural affection, unforgiving, slanderers, without self-control, fierce, no lovers of good 3.4. traitors, headstrong, conceited, lovers of pleasure rather than lovers of God;
26. New Testament, Apocalypse, 5.1, 6.2, 6.5-6.6, 6.8, 14.11, 16.1-16.21 (1st cent. CE - 1st cent. CE)

5.1. I saw, in the right hand of him who sat on the throne, a book written inside and outside, sealed shut with seven seals. 6.2. And behold, a white horse, and he who sat on it had a bow. A crown was given to him, and he came forth conquering, and to conquer. 6.5. When he opened the third seal, I heard the third living creature saying, "Come and see!" And behold, a black horse, and he who sat on it had a balance in his hand. 6.6. I heard a voice in the midst of the four living creatures saying, "A choenix of wheat for a denarius, and three choenix of barley for a denarius! Don't damage the oil and the wine! 6.8. And behold, a pale horse, and he who sat on him, his name was Death. Hades followed with him. Authority over one fourth of the earth, to kill with the sword, with famine, with death, and by the wild animals of the earth was given to him. 14.11. The smoke of their torment goes up forever and ever. They have no rest day and night, those who worship the beast and his image, and whoever receives the mark of his name. 16.1. I heard a loud voice out of the temple, saying to the seven angels, "Go and pour out the seven bowls of the wrath of God on the earth! 16.2. The first went, and poured out his bowl into the earth, and it became a harmful and evil sore on the men who had the mark of the beast, and who worshiped his image. 16.3. The second angel poured out his bowl into the sea, and it became blood as of a dead man. Every living thing in the sea died. 16.4. The third poured out his bowl into the rivers and springs of water, and it became blood. 16.5. I heard the angel of the waters saying, "You are righteous, who are and who were, you Holy One, because you judged this way. 16.6. For they poured out the blood of the saints and the prophets, and you have given them blood to drink. They deserve this. 16.7. I heard the altar saying, "Yes, Lord God, the Almighty, true and righteous are your judgments. 16.8. The fourth poured out his bowl on the sun, and it was given to him to scorch men with fire. 16.9. People were scorched with great heat, and people blasphemed the name of God who has the power over these plagues. They didn't repent and give him glory. 16.10. The fifth poured out his bowl on the throne of the beast, and his kingdom was darkened. They gnawed their tongues because of the pain 16.11. and they blasphemed the God of heaven because of their pains and their sores. They didn't repent of their works. 16.12. The sixth poured out his bowl on the great river, the Euphrates. Its water was dried up, that the way might be made ready for the kings that come from the sunrise. 16.13. I saw coming out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits, something like frogs; 16.14. for they are spirits of demons, performing signs; which go forth to the kings of the whole inhabited earth, to gather them together for the war of that great day of God, the Almighty. 16.15. Behold, I come like a thief. Blessed is he who watches, and keeps his clothes, so that he doesn't walk naked, and they see his shame. 16.16. He gathered them together into the place which is called in Hebrew, Megiddo. 16.17. The seventh poured out his bowl into the air. A loud voice came forth out of the temple of heaven, from the throne, saying, "It is done! 16.18. There were lightnings, sounds, and thunders; and there was a great earthquake, such as was not since there were men on the earth, so great an earthquake, so mighty. 16.19. The great city was divided into three parts, and the cities of the nations fell. Babylon the great was remembered in the sight of God, to give to her the cup of the wine of the fierceness of his wrath. 16.20. Every island fled away, and the mountains were not found. 16.21. Great hailstones, about the weight of a talent, came down out of the sky on men. Men blasphemed God because of the plague of the hail, for this plague is exceedingly severe.
27. New Testament, Jude, 14 (1st cent. CE - 1st cent. CE)

28. New Testament, Galatians, 1.1, 2.11-2.12, 3.19 (1st cent. CE - 1st cent. CE)

1.1. Paul, an apostle (not from men, neither through man, but through Jesus Christ, and God the Father, who raised him from the dead) 2.11. But when Peter came to Antioch, I resisted him to the face,because he stood condemned. 2.12. For before some people came fromJames, he ate with the Gentiles. But when they came, he drew back andseparated himself, fearing those who were of the circumcision. 3.19. What then is the law? It was added because of transgressions,until the seed should come to whom the promise has been made. It wasordained through angels by the hand of a mediator.
29. New Testament, Romans, 3.20 (1st cent. CE - 1st cent. CE)

3.20. Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin.
30. New Testament, Luke, 17.26, 21.9-21.24 (1st cent. CE - 1st cent. CE)

17.26. As it happened in the days of Noah, even so will it be also in the days of the Son of Man. 21.9. When you hear of wars and disturbances, don't be terrified, for these things must happen first, but the end won't come immediately. 21.10. Then he said to them, "Nation will rise against nation, and kingdom against kingdom. 21.11. There will be great earthquakes, famines, and plagues in various places. There will be terrors and great signs from heaven. 21.12. But before all these things, they will lay their hands on you and will persecute you, delivering you up to synagogues and prisons, bringing you before kings and governors for my name's sake. 21.13. It will turn out as a testimony for you. 21.14. Settle it therefore in your hearts not to meditate beforehand how to answer 21.15. for I will give you a mouth and wisdom which all your adversaries will not be able to withstand or to contradict. 21.16. You will be handed over even by parents, brothers, relatives, and friends. Some of you they will cause to be put to death. 21.17. You will be hated by all men for my name's sake. 21.18. Not a hair of your head will perish. 21.19. By your endurance you will win your lives. 21.20. But when you see Jerusalem surrounded by armies, then know that its desolation is at hand. 21.21. Then let those who are in Judea flee to the mountains. Let those who are in the midst of her depart. Let those who are in the country not enter therein. 21.22. For these are days of vengeance, that all things which are written may be fulfilled. 21.23. Woe to those who are pregt and to those who nurse infants in those days! For there will be great distress in the land, and wrath to this people. 21.24. They will fall by the edge of the sword, and will be led captive into all the nations. Jerusalem will be trampled down by the Gentiles, until the times of the Gentiles are fulfilled.
31. New Testament, Mark, 13.7-13.23 (1st cent. CE - 1st cent. CE)

13.7. When you hear of wars and rumors of wars, don't be troubled. For those must happen, but the end is not yet. 13.8. For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places. There will be famines and troubles. These things are the beginning of birth pains. 13.9. But watch yourselves, for they will deliver you up to councils. You will be beaten in synagogues. You will stand before rulers and kings for my sake, for a testimony to them. 13.10. The gospel must first be preached to all the nations. 13.11. When they lead you away and deliver you up, don't be anxious beforehand, or premeditate what you will say, but say whatever will be given you in that hour. For it is not you who speak, but the Holy Spirit. 13.12. Brother will deliver up brother to death, and the father his child. Children will rise up against parents, and cause them to be put to death. 13.13. You will be hated by all men for my name's sake, but he who endures to the end, the same will be saved. 13.14. But when you see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not (let the reader understand), then let those who are in Judea flee to the mountains 13.15. and let him who is on the housetop not go down, nor enter in, to take anything out of his house. 13.16. Let him who is in the field not return back to take his cloak. 13.17. But woe to those who are with child and to those who nurse babies in those days! 13.18. Pray that your flight won't be in the winter. 13.19. For in those days there will be oppression, such as there has not been the like from the beginning of the creation which God created until now, and never will be. 13.20. Unless the Lord had shortened the days, no flesh would have been saved; but for the elect's sake, whom he chose, he shortened the days. 13.21. Then if anyone tells you, 'Look, here is the Christ!' or, 'Look, there!' don't believe it. 13.22. For there will arise false christs and false prophets, and will show signs and wonders, that they may lead astray, if possible, even the chosen ones. 13.23. But you watch. "Behold, I have told you all things beforehand.
32. New Testament, Matthew, 7.17-7.20, 24.6-24.29, 24.37, 27.66 (1st cent. CE - 1st cent. CE)

7.17. Even so, every good tree produces good fruit; but the corrupt tree produces evil fruit. 7.18. A good tree can't produce evil fruit, neither can a corrupt tree produce good fruit. 7.19. Every tree that doesn't grow good fruit is cut down, and thrown into the fire. 7.20. Therefore, by their fruits you will know them. 24.6. You will hear of wars and rumors of wars. See that you aren't troubled, for all this must happen, but the end is not yet. 24.7. For nation will rise against nation, and kingdom against kingdom; and there will be famines, plagues, and earthquakes in various places. 24.8. But all these things are the beginning of birth pains. 24.9. Then they will deliver you up to oppression, and will kill you. You will be hated by all of the nations for my name's sake. 24.10. Then many will stumble, and will deliver up one another, and will hate one another. 24.11. Many false prophets will arise, and will lead many astray. 24.12. Because iniquity will be multiplied, the love of many will grow cold. 24.13. But he who endures to the end, the same will be saved. 24.14. This gospel of the kingdom will be preached in the whole world for a testimony to all the nations, and then the end will come. 24.15. When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand) 24.16. then let those who are in Judea flee to the mountains. 24.17. Let him who is on the housetop not go down to take out things that are in his house. 24.18. Let him who is in the field not return back to get his clothes. 24.19. But woe to those who are with child and to nursing mothers in those days! 24.20. Pray that your flight will not be in the winter, nor on a Sabbath 24.21. for then there will be great oppression, such as has not been from the beginning of the world until now, no, nor ever will be. 24.22. Unless those days had been shortened, no flesh would have been saved. But for the elect's sake, those days will be shortened. 24.23. Then if any man tells you, 'Behold, here is the Christ,' or, 'There,' don't believe it. 24.24. For there will arise false Christs, and false prophets, and they will show great signs and wonders, so as to lead astray, if possible, even the elect. 24.25. Behold, I have told you beforehand. 24.26. If therefore they tell you, 'Behold, he is in the wilderness,' don't go out; 'Behold, he is in the inner chambers,' don't believe it. 24.27. For as the lightning comes forth from the east, and is seen even to the west, so will be the coming of the Son of Man. 24.28. For wherever the carcass is, there will the vultures be gathered together. 24.29. But immediately after the oppression of those days, the sun will be darkened, the moon will not give its light, the stars will fall from the sky, and the powers of the heavens will be shaken; 24.37. As the days of Noah were, so will be the coming of the Son of Man. 27.66. So they went with the guard and made the tomb secure, sealing the stone.
33. Ps.-Philo, Biblical Antiquities, 28.8 (1st cent. CE - 2nd cent. CE)

34. Babylonian Talmud, Sanhedrin, None (3rd cent. CE - 6th cent. CE)

97a. את סוכת דוד הנופלת א"ל הכי אמר רבי יוחנן דור שבן דוד בא בו תלמידי חכמים מתמעטים והשאר עיניהם כלות ביגון ואנחה וצרות רבות וגזרות קשות מתחדשות עד שהראשונה פקודה שניה ממהרת לבא,ת"ר שבוע שבן דוד בא בו שנה ראשונה מתקיים מקרא זה (עמוס ד, ז) והמטרתי על עיר אחת ועל עיר אחת לא אמטיר שניה חיצי רעב משתלחים שלישית רעב גדול ומתים אנשים ונשים וטף חסידים ואנשי מעשה ותורה משתכחת מלומדיה ברביעית שובע ואינו שובע בחמישית שובע גדול ואוכלין ושותין ושמחין ותורה חוזרת ללומדיה בששית קולות בשביעית מלחמות במוצאי שביעית בן דוד בא,אמר רב יוסף הא כמה שביעית דהוה כן ולא אתא אמר אביי בששית קולות בשביעית מלחמות מי הוה ועוד כסדרן מי הוה,(תהלים פט, נב) (אשר חרפו אויביך ה' אשר חרפו עקבות משיחך) תניא ר' יהודה אומר דור שבן דוד בא בו בית הוועד יהיה לזנות והגליל יחרב והגבלן יאשם ואנשי גבול יסובבו מעיר לעיר ולא יחוננו וחכמת הסופרים תסרח ויראי חטא ימאסו ופני הדור כפני כלב,והאמת נעדרת שנאמר (ישעיהו נט, טו) ותהי האמת נעדרת (וסר מרע משתולל) מאי ותהי האמת נעדרת אמרי דבי רב מלמד שנעשית עדרים עדרים והולכת לה מאי וסר מרע משתולל אמרי דבי ר' שילא כל מי שסר מרע משתולל על הבריות,אמר רבא מריש הוה אמינא ליכא קושטא בעלמא אמר לי ההוא מרבנן ורב טבות שמיה ואמרי לה רב טביומי שמיה דאי הוו יהבי ליה כל חללי דעלמא לא הוה משני בדבוריה זימנא חדא איקלעי לההוא אתרא וקושטא שמיה ולא הוו משני בדיבורייהו ולא הוה מיית איניש מהתם בלא זימניה נסיבי איתתא מינהון והוו לי תרתין בנין מינה,יומא חד הוה יתבא דביתהו וקא חייפא רישה אתאי שיבבתה טרפא אדשא סבר לאו אורח ארעא אמר לה ליתא הכא שכיבו ליה תרתין בנין אתו אינשי דאתרא לקמיה אמרו ליה מאי האי אמר להו הכי הוה מעשה א"ל במטותא מינך פוק מאתרין ולא תגרי בהו מותנא בהנך אינשי,תניא ר' נהוראי אומר דור שבן דוד בא בו נערים ילבינו פני זקנים וזקנים יעמדו לפני נערים ובת קמה באמה וכלה בחמותה ופני הדור כפני כלב ואין הבן מתבייש מאביו,תניא ר' נחמיה אומר דור שבן דוד בא בו העזות תרבה והיוקר יעות והגפן יתן פריו והיין ביוקר ונהפכה כל המלכות למינות ואין תוכחה מסייע ליה לר' יצחק דא"ר יצחק אין בן דוד בא עד שתתהפך כל המלכות למינות אמר רבא מאי קרא (ויקרא יג, יג) כולו הפך לבן טהור הוא,ת"ר (דברים לב, לו) כי ידין ה' עמו [וגו'] כי יראה כי אזלת יד ואפס עצור ועזוב אין בן דוד בא עד שירבו המסורות ד"א עד שיתמעטו התלמידים ד"א עד שתכלה פרוטה מן הכיס ד"א עד שיתייאשו מן הגאולה שנאמר ואפס עצור ועזוב כביכול אין סומך ועוזר לישראל,כי הא דר' זירא כי הוה משכח רבנן דמעסקי ביה אמר להו במטותא בעינא מנייכו לא תרחקוה דתנינא ג' באין בהיסח הדעת אלו הן משיח מציאה ועקרב,אמר רב קטינא שית אלפי שני הוו עלמא וחד חרוב שנאמר (ישעיהו ב, יא) ונשגב ה' לבדו ביום ההוא אביי אמר תרי חרוב שנאמר (הושע ו, ב) יחיינו מיומים ביום השלישי יקימנו ונחיה לפניו,תניא כותיה דרב קטינא כשם שהשביעית משמטת שנה אחת לז' שנים כך העולם משמט אלף שנים לשבעת אלפים שנה שנאמר ונשגב ה' לבדו ביום ההוא ואומר (תהלים צב, א) מזמור שיר ליום השבת יום שכולו שבת ואומר (תהלים צ, ד) כי אלף שנים בעיניך כיום אתמול כי יעבור,תנא דבי אליהו ששת אלפים שנה הוי עלמא שני אלפים תוהו שני אלפים תורה שני אלפים ימות המשיח 97a. bthe Tabernacle of David that is fallen [ ihanofelet /i]”(Amos 9:11). That is why the Messiah is called ibar nifli /i. Rabbi Yitzḥak bsaid to himthat bthisis what bRabbi Yoḥa says:During bthe generation in whichthe Messiah, bson of David, comes, Torah scholars decrease; andas for bthe restof the people, btheir eyes fail with sorrow and grief, and troubles increase. And the harsh decrees will be introduced; before the first passes the second quickly comes. /b, bThe Sages taughtin a ibaraita /i: With regard to bthe seven-yearperiod, i.e., the Sabbatical cycle, bduring whichthe Messiah, bson of David, comes:During bthe first year, this verse will be fulfilled: “And I will cause it to rain upon one city and cause it not to rain upon another city”(Amos 4:7). During the bsecondyear of that period, barrows of famine will be shot,indicating that there will be famine only in certain places. During the bthirdyear bthere will be a great famine, and men, women, children, the pious, and men of action will die, and the Torah is forgotten by those who study it. During the fourthyear there will be bplenty but notgreat bplenty. During the fifthyear there will be bgreat plenty and they will eat, and drink, and rejoice, and the Torah will return to those who study it. During the sixthyear, heavenly bvoiceswill be heard. bDuring the SabbaticalYear, bwars,e.g., the war of Gog and Magog, will be waged involving the Jewish people. bDuringthe year after bthe conclusion of the SabbaticalYear, bthe son of David will come. /b, bRav Yosef said: Haven’t there been several Sabbaticalcycles during bwhichevents btranspiredin bthatmanner bandnevertheless, the Messiah bdid not come? Abaye said: Havethe phenomena: bDuring the sixthyear, heavenly bvoices,and bduring the SabbaticalYear, bwars, transpired? And furthermore, haveall these phenomena btranspired inthe borderin which they were listed in the ibaraita /i?,The verse states: b“That Your enemies taunted, Lord, that they have taunted the footsteps of Your anointed”(Psalms 89:52). bIt is taughtin a ibaraitathat bRabbi Yehuda says: During the generation that the son of David comes, the hall of the assemblyof the Sages bwill bedesignated bfor prostitution, and the Galilee will be destroyed, and the Gavlan,i.e., Bashan, bwill be desolate, and the residents of the borderwho flee the neighboring gentiles bwill circulate from city to city and will receive no sympathy. The wisdom of scholars will diminish, and sin-fearingpeople bwill be despised. And the face of the generation will be like the face of a dogin its impudence and shamelessness., bAnd the truth will be lacking, as it is stated: “And the truth is lacking [ ine’ederet /i], and he who departs from evil is negated”(Isaiah 59:15). bWhatis the meaning of the phrase: bAnd the truth is lacking [ ine’ederet /i]?The Sages of bthe study hall of Rav said:This bteaches thattruth bwill become likeso many bflocks [ iadarim /i] and walkaway. bWhatis the meaning of the phrase: b“And he that departs from evil is negated”?The Sages of bthe study hall of Rabbi Sheila said: Anyone who deviates from evil is deemed insane by the people. /b,§ Concerning the lack of truth, bRava says: Initially I would saythat bthere is no truthanywhere bin the world.There was ba certain one of the Sages, and Rav Tavut is his name, and some say Rav Tavyomei is his name,who was so honest bthat if they wereto bgive him the entire world, he would not deviatefrom the truth bin his statement.He said to me: bOne time I happenedto come bto a certain place, and Truth is its name, andits residents bwould not deviatefrom the truth bin their statements, and no person from there would die prematurely. I married a woman fromamong bthem, and I had two sons from her. /b, bOne day his wife was sitting and washing thehair on her bhead. Her neighbor cameand bknocked on the door. He thought:It is bnot proper conductto tell the neighbor that his wife is bathing. bHe said to her: She is not here.Since he deviated from the truth bhis two sons died. The peopleresiding binthat bplace came before himand bsaid to him: Whatis the meaning of bthis? He said to them: This wasthe nature of the bincident,and told them what happened. bThey said to him: Please leave our place and do not provokepremature bdeath upon these people. /b,The Gemara resumes its discussion of the messianic period. bIt is taughtin a ibaraitathat bRabbi Nehorai says: During the generationin bwhich the son of David comes, youths will humiliate elders and elders will standin deference bbefore youths, and a daughter will rebel against her mother, and a bride against her mother-in-law, and the face of the generation will be like the face of a dog, and a son will not be ashamed before his father. /b, bIt is taughtin a ibaraitathat bRabbi Neḥemya says: During the generation that the son of David comes, arrogance will proliferate and the costof living bwill corruptpeople so they will engage in deceit. bThe vine will produce its fruit, andnevertheless, bthe winewill be bcostly. And the entiregentile bmonarchy will be converted tothe bheresyof Christianity, band there will be noinclination among the people to accept brebuke.This ibaraita bsupportsthe opinion of bRabbi Yitzḥak, as Rabbi Yitzḥak says: The son of David will not come until the entire kingdom will be converted to heresy. Rava says: What is the versefrom which this statement is derived? It is the verse: b“It is all turned white; he is ritually pure”(Leviticus 13:13). One is a leper and ritually impure only if he has a leprous mark, however small, but not if his skin is completely leprous. Similarly, the world will be redeemed only when the Jewish people reach their lowest point., bThe Sages taughtin a ibaraita /i: The verse states: b“For the Lord shall judge His peopleand atone for His servants, bwhen He sees that their power is gone and there is none shut up or left”(Deuteronomy 32:36). From the phrase “their power is gone” it is derived that bthe son of David will not come until informers will proliferate. Alternatively,the Messiah will not come buntil thenumber of bstudentsof Torah bdiminishes. Alternatively,the Messiah will not come buntilthe iperutawill cease from the purse. Alternatively,the Messiah will not come buntil they despair from the redemption, as it is stated: “And there is none shut up or left,” as though there were no supporter or helper for the Jewish people. /b,This is basin bthatpractice bof Rabbi Zeira,who, bwhen he would find Sages who were engaging indiscussions about the coming of the Messiah, bsaid to them: Please, I ask of you, do not delayhis coming by calculating the end of days. bAs we learnin a ibaraita /i: There are bthreematters that bcomeonly bby means of diversion of attentionfrom those matters, band these are they:The bMessiah, a lost item, and a scorpion. /b,§ bRav Ketina says: Six thousand years isthe duration of bthe world,and bit is in ruinsfor bonethousand years. The duration of the period during which the world is in ruins is derived from a verse, bas it is stated: “And the Lord alone shall be exalted on that day”(Isaiah 2:11), and the day of God lasts one thousand years. bAbaye says: It is in ruinsfor btwothousand years, bas it is stated: “After two days He will revive us; in the third day He will revive us, and we shall live in His presence”(Hosea 6:2)., bIt is taughtin a ibaraita bin accordance withthe opinion bof Rav Ketina: Just as the SabbaticalYear babrogatesdebts bonce in seven years, so too, the world abrogatesits typical existence for bone thousand years inevery bseven thousand years, as it is stated: “And the Lord alone shall be exalted on that day,” and it states: “A psalm, a song for the Shabbat day”(Psalms 92:1), meaning ba day,i.e., one thousand years, bthat is entirely Shabbat. And it saysin explanation of the equation between one day and one thousand years: b“For a thousand years in Your eyes are but like yesterday when it is past,and like a watch in the night” (Psalms 90:4)., bThe school of Eliyahu taught: Six thousand years isthe duration of bthe world. Two thousandof the six thousand years are characterized by bchaos; two thousandyears are characterized by bTorah,from the era of the Patriarchs until the end of the mishnaic period; and btwo thousand yearsare bthe period ofthe coming of bthe Messiah. /b
35. Anon., 2 Enoch, 22.10

36. Anon., 4 Ezra, 4.26, 4.36-4.37, 5.1-5.13, 6.13-6.16, 6.20-6.24, 7.10-7.14, 7.16-7.25, 7.28, 7.32-7.33, 7.36, 7.43-7.44, 7.85, 7.88-7.101, 9.1, 9.3-9.4, 12.11, 13.30-13.31, 14.1, 14.3, 14.5, 14.11, 14.44-14.48

4.26. He answered me and said, "If you are alive, you will see, and if you live long, you will often marvel, because the age is hastening swiftly to its end. 4.36. And Jeremiel the archangel answered them and said, `When the number of those like yourselves is completed; for he has weighed the age in the balance 4.37. and measured the times by measure, and numbered the times by number; and he will not move or arouse them until that measure is fulfilled.' 5.1. Now concerning the signs: behold, the days are coming when those who dwell on earth shall be seized with great terror, and the way of truth shall be hidden, and the land shall be barren of faith. 5.2. And unrighteousness shall be increased beyond what you yourself see, and beyond what you heard of formerly. 5.3. And the land which you now see ruling shall be waste and untrodden, and men shall see it desolate. 5.4. But if the Most High grants that you live, you shall see it thrown into confusion after the third period; and the sun shall suddenly shine forth at night,and the moon during the day. 5.5. Blood shall drip from wood,and the stone shall utter its voice;the peoples shall be troubled, and the stars shall fall. 5.6. And one shall reign whom those who dwell on earth do not expect, and the birds shall fly away together; 5.7. and the sea of Sodom shall cast up fish; and one whom the many do not know shall make his voice heard by night, and all shall hear his voice. 5.8. There shall be chaos also in many places, and fire shall often break out, and the wild beasts shall roam beyond their haunts, and menstruous women shall bring forth monsters. 5.9. And salt waters shall be found in the sweet, and all friends shall conquer one another; then shall reason hide itself, and wisdom shall withdraw into its chamber 5.10. and it shall be sought by many but shall not be found, and unrighteousness and unrestraint shall increase on earth. 5.11. And one country shall ask its neighbor, `Has righteousness, or any one who does right, passed through you?' And it will answer, `No.' 5.12. And at that time men shall hope but not obtain; they shall labor but their ways shall not prosper. 5.13. These are the signs which I am permitted to tell you, and if you pray again, and weep as you do now, and fast for seven days, you shall hear yet greater things than these. 6.13. He answered and said to me, "Rise to your feet and you will hear a full, resounding voice. 6.14. And if the place where you are standing is greatly shaken 6.15. while the voice is speaking, do not be terrified; because the word concerns the end, and the foundations of the earth will understand 6.16. that the speech concerns them. They will tremble and be shaken, for they know that their end must be changed. 6.20. and when the seal is placed upon the age which is about to pass away, then I will show these signs: the books shall be opened before the firmament, and all shall see it together. 6.21. Infants a year old shall speak with their voices, and women with child shall give birth to premature children at three and four months, and these shall live and dance. 6.22. Sown places shall suddenly appear unsown, and full storehouses shall suddenly be found to be empty; 6.23. and the trumpet shall sound aloud, and when all hear it, they shall suddenly be terrified. 6.24. At that time friends shall make war on friends like enemies, and the earth and those who inhabit it shall be terrified, and the springs of the fountains shall stand still, so that for three hours they shall not flow. 7.10. I said, "He cannot, lord." And he said to me, "So also is Israel's portion. 7.11. For I made the world for their sake, and when Adam transgressed my statutes, what had been made was judged. 7.12. And so the entrances of this world were made narrow and sorrowful and toilsome; they are few and evil, full of dangers and involved in great hardships. 7.13. But the entrances of the greater world are broad and safe, and really yield the fruit of immortality. 7.14. Therefore unless the living pass through the difficult and vain experiences, they can never receive those things that have been reserved for them. 7.16. And why have you not considered in your mind what is to come, rather than what is now present? 7.17. Then I answered and said, "O sovereign Lord, behold, thou hast ordained in thy law that the righteous shall inherit these things, but that the ungodly shall perish. 7.18. The righteous therefore can endure difficult circumstances while hoping for easier ones; but those who have done wickedly have suffered the difficult circumstances and will not see the easier ones. 7.19. And he said to me, "You are not a better judge than God, or wiser than the Most High! 7.20. Let many perish who are now living, rather than that the law of God which is set before them be disregarded! 7.21. For God strictly commanded those who came into the world, when they came, what they should do to live, and what they should observe to avoid punishment. 7.22. Nevertheless they were not obedient, and spoke against him; they devised for themselves vain thoughts 7.23. and proposed to themselves wicked frauds; they even declared that the Most High does not exist, and they ignored his ways! 7.24. They scorned his law, and denied his covets; they have been unfaithful to his statutes, and have not performed his works. 7.25. Therefore, Ezra, empty things are for the empty, and full things are for the full. 7.28. For my son the Messiah shall be revealed with those who are with him, and those who remain shall rejoice four hundred years. 7.32. And the earth shall give up those who are asleep in it, and the dust those who dwell silently in it; and the chambers shall give up the souls which have been committed to them. 7.33. And the Most High shall be revealed upon the seat of judgment, and compassion shall pass away, and patience shall be withdrawn; 7.36. Then the pit of torment shall appear, and opposite it shall be the place of rest; and the furnace of hell shall be disclosed, and opposite it the paradise of delight. 7.43. For it will last for about a week of years. 7.44. This is my judgment and its prescribed order; and to you alone have I shown these things. 7.85. The fifth way, they shall see how the habitations of the others are guarded by angels in profound quiet. 7.88. Now this is the order of those who have kept the ways of the Most High, when they shall be separated from their mortal body. 7.89. During the time that they lived in it, they laboriously served the Most High, and withstood danger every hour, that they might keep the law of the Lawgiver perfectly. 7.90. Therefore this is the teaching concerning them: 7.91. First of all, they shall see with great joy the glory of him who receives them, for they shall have rest in seven orders. 7.92. The first order, because they have striven with great effort to overcome the evil thought which was formed with them, that it might not lead them astray from life into death. 7.93. The second order, because they see the perplexity in which the souls of the ungodly wander, and the punishment that awaits them. 7.94. The third order, they see the witness which he who formed them bears concerning them, that while they were alive they kept the law which was given them in trust. 7.95. The fourth order, they understand the rest which they now enjoy, being gathered into their chambers and guarded by angels in profound quiet, and the glory which awaits them in the last days. 7.96. The fifth order, they rejoice that they have now escaped what is corruptible, and shall inherit what is to come; and besides they see the straits and toil from which they have been delivered, and the spacious liberty which they are to receive and enjoy in immortality. 7.97. The sixth order, when it is shown to them how their face is to shine like the sun, and how they are to be made like the light of the stars, being incorruptible from then on. 7.98. The seventh order, which is greater than all that have been mentioned, because they shall rejoice with boldness, and shall be confident without confusion, and shall be glad without fear, for they hasten to behold the face of him whom they served in life and from whom they are to receive their reward when glorified. 7.99. This is the order of the souls of the righteous, as henceforth is announced; and the aforesaid are the ways of torment which those who would not give heed shall suffer hereafter. 7.100. I answered and said, "Will time therefore be given to the souls, after they have been separated from the bodies, to see what you have described to me? 7.101. He said to me, "They shall have freedom for seven days, so that during these seven days they may see the things of which you have been told, and afterwards they shall be gathered in their habitations. 9.1. He answered me and said, "Measure carefully in your mind, and when you see that a certain part of the predicted signs are past 9.3. So when there shall appear in the world earthquakes, tumult of peoples, intrigues of nations, wavering of leaders, confusion of princes 9.4. then you will know that it was of these that the Most High spoke from the days that were of old, from the beginning. 12.11. The eagle which you saw coming up from the sea is the fourth kingdom which appeared in a vision to your brother Daniel. 13.30. And bewilderment of mind shall come over those who dwell on the earth. 13.31. And they shall plan to make war against one another, city against city, place against place, people against people, and kingdom against kingdom. 14.1. On the third day, while I was sitting under an oak, behold, a voice came out of a bush opposite me and said, "Ezra, Ezra. 14.3. Then he said to me, "I revealed myself in a bush and spoke to Moses, when my people were in bondage in Egypt; 14.5. and I told him many wondrous things, and showed him the secrets of the times and declared to him the end of the times. Then I commanded him, saying 14.11. For the age is divided into twelve parts, and nine of its parts have already passed 14.44. So during the forty days ninety-four books were written. 14.45. And when the forty days were ended, the Most High spoke to me, saying, "Make public the twenty-four books that you wrote first and let the worthy and the unworthy read them; 14.46. but keep the seventy that were written last, in order to give them to the wise among your people. 14.47. For in them is the spring of understanding, the fountain of wisdom, and the river of knowledge. 14.48. And I did so.
37. Anon., 4 Baruch, 3.8, 9.13

3.8. And Jeremiah said: Behold, Lord, now we know that you are delivering the city into the hands of its enemies, and they will take the people away to Babylon. What do you want me to do with the holy vessels of the temple service? 9.13. And when they heard the voice they did not bury him, but stayedaround his tabernacle for three days saying, "when will he arise?


Subjects of this text:

subject book bibliographic info
aaron, aaronic priesthood Stuckenbruck, 1 Enoch 91-108 (2007) 56
abel Stuckenbruck, 1 Enoch 91-108 (2007) 92
abraham Stuckenbruck, 1 Enoch 91-108 (2007) 101, 102, 118, 123; van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 89
adam, adamic fall Stuckenbruck, 1 Enoch 91-108 (2007) 88, 92
adam Stuckenbruck, 1 Enoch 91-108 (2007) 88
afterlife, eschatological punishment Stuckenbruck, 1 Enoch 91-108 (2007) 2, 77, 216, 374, 386, 683, 690
afterlife, resurrection Stuckenbruck, 1 Enoch 91-108 (2007) 129
afterlife, reward Stuckenbruck, 1 Enoch 91-108 (2007) 2, 72, 94, 216, 374, 386, 683, 690, 734
afterlife Stuckenbruck, 1 Enoch 91-108 (2007) 150
age/era, eschatological Stuckenbruck, 1 Enoch 91-108 (2007) 77, 94
age/era, of blessing Stuckenbruck, 1 Enoch 91-108 (2007) 77, 94, 134
age/era, of fertility Stuckenbruck, 1 Enoch 91-108 (2007) 77, 94
age/era, of peace Stuckenbruck, 1 Enoch 91-108 (2007) 134
age/era, of righteousness Stuckenbruck, 1 Enoch 91-108 (2007) 134
age/era, of wickedness Stuckenbruck, 1 Enoch 91-108 (2007) 134
age/era, present Stuckenbruck, 1 Enoch 91-108 (2007) 72, 123, 134
ages of the world Allison, 4 Baruch (2018) 154
angelic sin, as epistemological transgression Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 72, 74, 77
angelic status Stuckenbruck, 1 Enoch 91-108 (2007) 101
angelification Stuckenbruck, 1 Enoch 91-108 (2007) 101
angels, angel of darkness Stuckenbruck, 1 Enoch 91-108 (2007) 72
angels, angelus interpres interpreting angel Stuckenbruck, 1 Enoch 91-108 (2007) 690
angels, bearers of petition Stuckenbruck, 1 Enoch 91-108 (2007) 386
angels, elohim Stuckenbruck, 1 Enoch 91-108 (2007) 221
angels, fellowship with Stuckenbruck, 1 Enoch 91-108 (2007) 423
angels, gabriel Stuckenbruck, 1 Enoch 91-108 (2007) 94
angels, human-like appearance Stuckenbruck, 1 Enoch 91-108 (2007) 222
angels, instruction from Stuckenbruck, 1 Enoch 91-108 (2007) 680
angels, interaction of enoch with Stuckenbruck, 1 Enoch 91-108 (2007) 222
angels, mediators of revelation Stuckenbruck, 1 Enoch 91-108 (2007) 9, 216
angels, michael Stuckenbruck, 1 Enoch 91-108 (2007) 77, 94
angels, of satan/mastema Stuckenbruck, 1 Enoch 91-108 (2007) 56
angels, offspring of Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 57
angels, punishment of Stuckenbruck, 1 Enoch 91-108 (2007) 94
angels, raphael Stuckenbruck, 1 Enoch 91-108 (2007) 94
angels, scribes Stuckenbruck, 1 Enoch 91-108 (2007) 101, 222
angels, stars/heavenly bodies Stuckenbruck, 1 Enoch 91-108 (2007) 150
angels, witnesses of sin Stuckenbruck, 1 Enoch 91-108 (2007) 386
ante-diluvian Stuckenbruck, 1 Enoch 91-108 (2007) 88, 93, 155, 175, 680
antiochus iv epiphanes Stuckenbruck, 1 Enoch 91-108 (2007) 56
apocalypse, genre Crabb, Luke/Acts and the End of History (2020) 59, 108
apocalypse/apocalyptic Allison, 4 Baruch (2018) 154
apocalypse of weeks, eighth week Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 57
apocalypse of weeks, seventh week Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 135
apocalypse of weeks Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 53, 79
apocalyptic literature, and book of daniel Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 72, 74, 77
apocalyptic literature, history of scholarship on Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 72, 74, 77
apocrypha and pseudepigrapha of hebrew bible, pentateuch stories or figures, elaborations on Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 176
apocrypha and pseudepigrapha of hebrew bible Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 176
apostasy Stuckenbruck, 1 Enoch 91-108 (2007) 118
arabs van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 89
ark, noahs Stuckenbruck, 1 Enoch 91-108 (2007) 101
ark, of the covenant Stuckenbruck, 1 Enoch 91-108 (2007) 101
asael Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 57
ascend/ascension, enoch Stuckenbruck, 1 Enoch 91-108 (2007) 238
astray, to lead/go/wander Stuckenbruck, 1 Enoch 91-108 (2007) 72, 374, 411
astronomical book Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 53, 79
belial Stuckenbruck, 1 Enoch 91-108 (2007) 423
beloved ones, enoch Stuckenbruck, 1 Enoch 91-108 (2007) 222
blasphemy/blasphemers Stuckenbruck, 1 Enoch 91-108 (2007) 118, 120, 121
blessing, eschatological Stuckenbruck, 1 Enoch 91-108 (2007) 77, 216
blessing Stuckenbruck, 1 Enoch 91-108 (2007) 75, 77, 216
blindness, age of Stuckenbruck, 1 Enoch 91-108 (2007) 123
blindness, sheep israel Stuckenbruck, 1 Enoch 91-108 (2007) 734
bloodshed, ante-diluvian Stuckenbruck, 1 Enoch 91-108 (2007) 98
bloodshed, instruction on Stuckenbruck, 1 Enoch 91-108 (2007) 98
books, by enoch Stuckenbruck, 1 Enoch 91-108 (2007) 221, 690
books, heavenly Stuckenbruck, 1 Enoch 91-108 (2007) 680
books, of angels Stuckenbruck, 1 Enoch 91-108 (2007) 88
books, of deeds Stuckenbruck, 1 Enoch 91-108 (2007) 94
books, of noah Stuckenbruck, 1 Enoch 91-108 (2007) 618
books, prophetic Stuckenbruck, 1 Enoch 91-108 (2007) 216
boundary Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 135
brock s.p. Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 17
build/building activity, ark Stuckenbruck, 1 Enoch 91-108 (2007) 101
build/building activity, eschatological temple Stuckenbruck, 1 Enoch 91-108 (2007) 150
build/building activity Stuckenbruck, 1 Enoch 91-108 (2007) 176
buying and selling Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 74
cain Stuckenbruck, 1 Enoch 91-108 (2007) 88, 92
calculation Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 114, 115
calendar Stuckenbruck, 1 Enoch 91-108 (2007) 7
chester beatty-michigan papyrus xii Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 72
children/offspring, as addressees Stuckenbruck, 1 Enoch 91-108 (2007) 10, 67, 68, 79, 157, 222
children/offspring, humanity Stuckenbruck, 1 Enoch 91-108 (2007) 221
chosen ones; see also election Stuckenbruck, 1 Enoch 91-108 (2007) 10, 67, 75, 76, 79, 98, 101, 118, 121, 123, 130, 134, 150, 176, 221, 222, 238, 334
civilization, origins of Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 72
cleanse Stuckenbruck, 1 Enoch 91-108 (2007) 94
cloud, vision of Stuckenbruck, 1 Enoch 91-108 (2007) 690
companions, of angels Stuckenbruck, 1 Enoch 91-108 (2007) 252, 411
conflict, between mothers and infants Stuckenbruck, 1 Enoch 91-108 (2007) 386
cosmology Stuckenbruck, 1 Enoch 91-108 (2007) 238
cosmos Stuckenbruck, 1 Enoch 91-108 (2007) 9, 216
covenant, ark of Stuckenbruck, 1 Enoch 91-108 (2007) 101
covenant, eternal Stuckenbruck, 1 Enoch 91-108 (2007) 423
covenant, noahic Stuckenbruck, 1 Enoch 91-108 (2007) 92, 98
covenant, obedience/faithfulness/loyalty Stuckenbruck, 1 Enoch 91-108 (2007) 216
covenant Crabb, Luke/Acts and the End of History (2020) 108; Stuckenbruck, 1 Enoch 91-108 (2007) 56, 98; van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 89
creation Crabb, Luke/Acts and the End of History (2020) 59, 108; Stuckenbruck, 1 Enoch 91-108 (2007) 118, 120, 150, 221, 238
cross-dressers Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 57
cyclical schemas of history Crabb, Luke/Acts and the End of History (2020) 59
darkness, angel of Stuckenbruck, 1 Enoch 91-108 (2007) 72
darkness Stuckenbruck, 1 Enoch 91-108 (2007) 734
day, of great judgement Stuckenbruck, 1 Enoch 91-108 (2007) 411, 423
day of judgement Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 57
death, ways of Stuckenbruck, 1 Enoch 91-108 (2007) 252
deception/deceit Stuckenbruck, 1 Enoch 91-108 (2007) 90, 92, 93, 121, 129, 130
decline, historical, ageing of the world Crabb, Luke/Acts and the End of History (2020) 107
decline, historical Crabb, Luke/Acts and the End of History (2020) 107, 108
deeds, books of Stuckenbruck, 1 Enoch 91-108 (2007) 94, 222
deeds, of humanity Stuckenbruck, 1 Enoch 91-108 (2007) 222
deeds, of the fallen angels and giants Stuckenbruck, 1 Enoch 91-108 (2007) 77, 93
deeds, of truth/righteousness Stuckenbruck, 1 Enoch 91-108 (2007) 77
deeds, wicked of humans Stuckenbruck, 1 Enoch 91-108 (2007) 63, 118, 121, 123, 130, 216, 386
demons Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 77
destruction, sudden Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 74
destruction of\n, jerusalem/jerusalem temple Crabb, Luke/Acts and the End of History (2020) 107
destruction of\n, rome Crabb, Luke/Acts and the End of History (2020) 292
determinism Crabb, Luke/Acts and the End of History (2020) 59
disclosure formulae Stuckenbruck, 1 Enoch 91-108 (2007) 63, 216
dreams/dream visions Stuckenbruck, 1 Enoch 91-108 (2007) 94
dualism/dualistic Stuckenbruck, 1 Enoch 91-108 (2007) 411, 423
election Stuckenbruck, 1 Enoch 91-108 (2007) 76, 102, 118, 134
elijah Stuckenbruck, 1 Enoch 91-108 (2007) 123
enoch, and revealed knowledge Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 72, 74
enoch, as father Stuckenbruck, 1 Enoch 91-108 (2007) 68
enoch, as prophet Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 72
enoch, as scribe Stuckenbruck, 1 Enoch 91-108 (2007) 79, 222
enoch, as seer/visionary Stuckenbruck, 1 Enoch 91-108 (2007) 79
enoch Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 114, 115, 116
enoch literature, earliest Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 17
enoch literature, its motivation Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 36
enoch narratives Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 176
enochic literary tradition, eschatology in Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 72, 74
enochic literary tradition, place of book of dreams in Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 72, 74, 77
enochic literary tradition, place of epistle of enoch in Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 72
enochic literary tradition, social settings of Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 72
epistle of enoch Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 49
esau Stuckenbruck, 1 Enoch 91-108 (2007) 102
eschatology, and protology Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 72
eschatology/eschatological, age of blessing Stuckenbruck, 1 Enoch 91-108 (2007) 77, 94, 216
eschatology/eschatological, community Stuckenbruck, 1 Enoch 91-108 (2007) 77, 238, 411
eschatology/eschatological, events Stuckenbruck, 1 Enoch 91-108 (2007) 94, 130, 175, 176, 680, 683
eschatology/eschatological, growth of evil Stuckenbruck, 1 Enoch 91-108 (2007) 176, 680
eschatology/eschatological, judgement Stuckenbruck, 1 Enoch 91-108 (2007) 75, 77, 101, 129, 130, 216
eschatology/eschatological, punishment/destruction Stuckenbruck, 1 Enoch 91-108 (2007) 374, 386
eschatology/eschatological, rewards Stuckenbruck, 1 Enoch 91-108 (2007) 374, 423
eschatology/eschatological, salvation Stuckenbruck, 1 Enoch 91-108 (2007) 76, 683
eschatology/eschatological, wisdom/instruction Stuckenbruck, 1 Enoch 91-108 (2007) 221, 252, 334
eschatology/eschatological, woes/conflict/tumult Stuckenbruck, 1 Enoch 91-108 (2007) 176, 680
eschatology Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 72, 74
esotericism, esoteric Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 88
essenes, proto-essenes Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 36
ethnic boundary making model, contraction van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 89
ethnic boundary making model, normative inversion van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 89
ethnicity (common features), historical memories van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 89
eve Stuckenbruck, 1 Enoch 91-108 (2007) 88
evil, and human responsibility Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 77
exile, babylonian Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 135
exile Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 135
exile babylonian Stuckenbruck, 1 Enoch 91-108 (2007) 56
faithfulness, covenant Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 74
fall of the watchers Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 57
family Stuckenbruck, 1 Enoch 91-108 (2007) 68, 118, 123
fear Stuckenbruck, 1 Enoch 91-108 (2007) 238
fertility Stuckenbruck, 1 Enoch 91-108 (2007) 94
flavians Crabb, Luke/Acts and the End of History (2020) 108
flesh, human Stuckenbruck, 1 Enoch 91-108 (2007) 93
flesh, of righteousness and uprightness Stuckenbruck, 1 Enoch 91-108 (2007) 79
flood, as protological precedent to eschaton Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 72
flood/deluge, great/noahs, as punishment Stuckenbruck, 1 Enoch 91-108 (2007) 94, 130, 175, 176
flood/deluge, great/noahs, destruction of Stuckenbruck, 1 Enoch 91-108 (2007) 94, 98, 175
flood/deluge, great/noahs, escape from, survival of Stuckenbruck, 1 Enoch 91-108 (2007) 79, 94
flood/deluge, great/noahs, typology Stuckenbruck, 1 Enoch 91-108 (2007) 2, 94, 123, 176, 680
flood/deluge, great/noahs Stuckenbruck, 1 Enoch 91-108 (2007) 93, 94, 98, 175, 680
flood Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 77
fools/foolishness Stuckenbruck, 1 Enoch 91-108 (2007) 334, 386
foundation, of violence Stuckenbruck, 1 Enoch 91-108 (2007) 121, 130
foundation of injustice Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 115
four- (or five‐) kingdom paradigm Crabb, Luke/Acts and the End of History (2020) 108
generations Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 114
genesis, and book of the watchers Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 72, 74, 77
gentiles Stuckenbruck, 1 Enoch 91-108 (2007) 734
giants, and demons Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 77
giants, as symbols of foreign nations Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 77
giants, hahyah Stuckenbruck, 1 Enoch 91-108 (2007) 94
giants, ohyah Stuckenbruck, 1 Enoch 91-108 (2007) 94
giants, punishment of Stuckenbruck, 1 Enoch 91-108 (2007) 94
giants, violence of Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 77; Stuckenbruck, 1 Enoch 91-108 (2007) 93
giants Stuckenbruck, 1 Enoch 91-108 (2007) 93, 94, 175
god, holy one Stuckenbruck, 1 Enoch 91-108 (2007) 238
god, inscrutability Stuckenbruck, 1 Enoch 91-108 (2007) 238
god, most high Stuckenbruck, 1 Enoch 91-108 (2007) 386, 411
goodness eschatological reward Stuckenbruck, 1 Enoch 91-108 (2007) 134
greed Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 135
greenfield j.c. Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 17
ham Stuckenbruck, 1 Enoch 91-108 (2007) 98
healing Stuckenbruck, 1 Enoch 91-108 (2007) 150
hearts, double hearted Stuckenbruck, 1 Enoch 91-108 (2007) 72
hearts Stuckenbruck, 1 Enoch 91-108 (2007) 123, 252
heavens, first Stuckenbruck, 1 Enoch 91-108 (2007) 2
heavens, new Stuckenbruck, 1 Enoch 91-108 (2007) 2, 150
heavens Stuckenbruck, 1 Enoch 91-108 (2007) 150, 175
hendiadys Stuckenbruck, 1 Enoch 91-108 (2007) 76, 77
homoioteleuton Stuckenbruck, 1 Enoch 91-108 (2007) 77
honour Stuckenbruck, 1 Enoch 91-108 (2007) 334
humanity, agency in judgement Stuckenbruck, 1 Enoch 91-108 (2007) 134
humanity, man as angel Stuckenbruck, 1 Enoch 91-108 (2007) 101
humanity, restoration/conversion of Stuckenbruck, 1 Enoch 91-108 (2007) 63
idolatry Stuckenbruck, 1 Enoch 91-108 (2007) 423
idumeans van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 89
impurity/uncleanness Stuckenbruck, 1 Enoch 91-108 (2007) 94, 98
inheritance Stuckenbruck, 1 Enoch 91-108 (2007) 423
injustice, justice Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 114, 116
instruction/teaching, by enoch Stuckenbruck, 1 Enoch 91-108 (2007) 2, 68, 221, 411
instruction/teaching, on covering nakedness Stuckenbruck, 1 Enoch 91-108 (2007) 98
instruction/teaching, on separation from fornication Stuckenbruck, 1 Enoch 91-108 (2007) 98
instruction/teaching, on shedding of blood Stuckenbruck, 1 Enoch 91-108 (2007) 98
instruction/teaching, on worshipping the creator Stuckenbruck, 1 Enoch 91-108 (2007) 98
instruction/teaching, sevenfold eschatological Stuckenbruck, 1 Enoch 91-108 (2007) 118, 150, 155, 221, 222, 238, 252, 734
instruction/teaching, to gabriel Stuckenbruck, 1 Enoch 91-108 (2007) 94
instruction/teaching, to michael Stuckenbruck, 1 Enoch 91-108 (2007) 77, 94
instruction/teaching, to raphael Stuckenbruck, 1 Enoch 91-108 (2007) 94
instruction/teaching, wisdom/sapiential Stuckenbruck, 1 Enoch 91-108 (2007) 221, 222, 334
instruction/teaching Stuckenbruck, 1 Enoch 91-108 (2007) 10
interpretation, angelic Stuckenbruck, 1 Enoch 91-108 (2007) 690
isaac Stuckenbruck, 1 Enoch 91-108 (2007) 101, 102
israel, and the nations Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 77
israel, punishment for sins of Stuckenbruck, 1 Enoch 91-108 (2007) 118
israel Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 77
jacob Stuckenbruck, 1 Enoch 91-108 (2007) 101, 102
japheth Stuckenbruck, 1 Enoch 91-108 (2007) 98
jared Stuckenbruck, 1 Enoch 91-108 (2007) 92
jerusalem, temple Crabb, Luke/Acts and the End of History (2020) 107
joy, absence of for sinners Stuckenbruck, 1 Enoch 91-108 (2007) 374
joy, for the righteous Stuckenbruck, 1 Enoch 91-108 (2007) 221
jubilees Stuckenbruck, 1 Enoch 91-108 (2007) 56, 88, 98
judaeans Stuckenbruck, 1 Enoch 91-108 (2007) 77
judgement, final Crabb, Luke/Acts and the End of History (2020) 107, 292; Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 74
just measurements Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 135
justice, divine Stuckenbruck, 1 Enoch 91-108 (2007) 680, 690
justice, injustice Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 114, 116
justice, petitions for Stuckenbruck, 1 Enoch 91-108 (2007) 386
justice Stuckenbruck, 1 Enoch 91-108 (2007) 72, 88, 216
knife Stuckenbruck, 1 Enoch 91-108 (2007) 118, 121
knowledge, revealed Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 72, 74, 77
knowledge of good and evil Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 116
lamech Stuckenbruck, 1 Enoch 91-108 (2007) 93, 618, 683
law/torah, for sinners Stuckenbruck, 1 Enoch 91-108 (2007) 90, 92, 98
lies Stuckenbruck, 1 Enoch 91-108 (2007) 93, 374
life / afterlife, earthly Stuckenbruck, 1 Enoch 91-108 (2007) 150, 734
lights, of heaven Stuckenbruck, 1 Enoch 91-108 (2007) 150
lights, of the sun Stuckenbruck, 1 Enoch 91-108 (2007) 150
lights, sevenfold Stuckenbruck, 1 Enoch 91-108 (2007) 150
lights, sons of Stuckenbruck, 1 Enoch 91-108 (2007) 252
lights, versus darkness Stuckenbruck, 1 Enoch 91-108 (2007) 734
literary production Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 72, 74, 77
love, of righteousness/uprightness Stuckenbruck, 1 Enoch 91-108 (2007) 154
maccabean revolt Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 72
martyrs, revolt Stuckenbruck, 1 Enoch 91-108 (2007) 9
mercy Stuckenbruck, 1 Enoch 91-108 (2007) 120
metallurgy Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 49
methuselah Stuckenbruck, 1 Enoch 91-108 (2007) 1, 2, 10, 68, 155, 157, 222, 618, 683, 690
milik j.t. Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 36
moment Crabb, Luke/Acts and the End of History (2020) 292
money, love of Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 135
moses Stuckenbruck, 1 Enoch 91-108 (2007) 101, 102
murder Stuckenbruck, 1 Enoch 91-108 (2007) 92, 423
nakedness Stuckenbruck, 1 Enoch 91-108 (2007) 98
natural/meterological phenomena Stuckenbruck, 1 Enoch 91-108 (2007) 176
neighbour, love of Stuckenbruck, 1 Enoch 91-108 (2007) 98
neighbour, oppression of/wrong toward Stuckenbruck, 1 Enoch 91-108 (2007) 423
noah, birth of Stuckenbruck, 1 Enoch 91-108 (2007) 618, 680, 683
noah, book of Stuckenbruck, 1 Enoch 91-108 (2007) 618
noah, contrasted with the giants Stuckenbruck, 1 Enoch 91-108 (2007) 94
noah, descendants Stuckenbruck, 1 Enoch 91-108 (2007) 79, 101
noah, escape from/survival of the flood Stuckenbruck, 1 Enoch 91-108 (2007) 79, 94, 680
noah, grandsons of Stuckenbruck, 1 Enoch 91-108 (2007) 98
noah, noahic covenant Stuckenbruck, 1 Enoch 91-108 (2007) 92, 98
noah, three sons Stuckenbruck, 1 Enoch 91-108 (2007) 94, 680
noah Stuckenbruck, 1 Enoch 91-108 (2007) 130
oppression Stuckenbruck, 1 Enoch 91-108 (2007) 118, 129, 134, 216
oppressors, rich Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 159
oppressors Stuckenbruck, 1 Enoch 91-108 (2007) 129, 134, 423
parable, of enoch Stuckenbruck, 1 Enoch 91-108 (2007) 79, 88
parents, honour of Stuckenbruck, 1 Enoch 91-108 (2007) 98
paul Stuckenbruck, 1 Enoch 91-108 (2007) 92
peace, activity of Stuckenbruck, 1 Enoch 91-108 (2007) 222
peace, age of Stuckenbruck, 1 Enoch 91-108 (2007) 134
peace, for the righteous Stuckenbruck, 1 Enoch 91-108 (2007) 77, 134
peace, lack of for the sinners Stuckenbruck, 1 Enoch 91-108 (2007) 374, 423
pentateuch (torah), apocryphal and pseudepigrapha, elaborations on figures and stories from Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 176
periodisation of history Crabb, Luke/Acts and the End of History (2020) 59, 107, 108
periodization Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023) 114, 115
persecution Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 77; Stuckenbruck, 1 Enoch 91-108 (2007) 56, 690
persia Allison, 4 Baruch (2018) 154
pesharim Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 176
petitions / prayers, by noah Stuckenbruck, 1 Enoch 91-108 (2007) 79
petitions / prayers, by the oppressed Stuckenbruck, 1 Enoch 91-108 (2007) 386
philosophy of history, post-war Crabb, Luke/Acts and the End of History (2020) 59
planting, eternal plant Stuckenbruck, 1 Enoch 91-108 (2007) 118, 123, 130