Home About Network of subjects Linked subjects heatmap Book indices included Search by subject Search by reference Browse subjects Browse texts

Tiresias: The Ancient Mediterranean Religions Source Database



472
Anon., 1 Enoch, 90.8


nanthem, but were exceedingly deaf, and their eyes were very exceedingly blinded. And I saw in the vision how the ravens flew upon those lambs and took one of those lambs, and dashed the sheep


Intertexts (texts cited often on the same page as the searched text):

25 results
1. Septuagint, 1 Esdras, 2.16 (10th cent. BCE - 2nd cent. BCE)

2.16. But in the time of Artaxerxes king of the Persians, Bishlam, Mithridates, Tabeel, Rehum, Beltethmus, Shimshai the scribe, and the rest of their associates, living in Samaria and other places, wrote him the following letter, against those who were living in Judea and Jerusalem:
2. Septuagint, Tobit, 13.16-13.17, 14.5 (10th cent. BCE - 2nd cent. BCE)

13.16. For Jerusalem will be built with sapphires and emeralds,her walls with precious stones,and her towers and battlements with pure gold. 13.17. The streets of Jerusalem will be paved with beryl and ruby and stones of Ophir; 14.5. But God will again have mercy on them, and bring them back into their land; and they will rebuild the house of God, though it will not be like the former one until the times of the age are completed. After this they will return from the places of their captivity, and will rebuild Jerusalem in splendor. And the house of God will be rebuilt there with a glorious building for all generations for ever, just as the prophets said of it.
3. Hebrew Bible, Deuteronomy, 14.11-14.18 (9th cent. BCE - 3rd cent. BCE)

14.11. כָּל־צִפּוֹר טְהֹרָה תֹּאכֵלוּ׃ 14.12. וְזֶה אֲשֶׁר לֹא־תֹאכְלוּ מֵהֶם הַנֶּשֶׁר וְהַפֶּרֶס וְהָעָזְנִיָּה׃ 14.13. וְהָרָאָה וְאֶת־הָאַיָּה וְהַדַּיָּה לְמִינָהּ׃ 14.14. וְאֵת כָּל־עֹרֵב לְמִינוֹ׃ 14.15. וְאֵת בַּת הַיַּעֲנָה וְאֶת־הַתַּחְמָס וְאֶת־הַשָּׁחַף וְאֶת־הַנֵּץ לְמִינֵהוּ׃ 14.16. אֶת־הַכּוֹס וְאֶת־הַיַּנְשׁוּף וְהַתִּנְשָׁמֶת׃ 14.17. וְהַקָּאָת וְאֶת־הָרָחָמָה וְאֶת־הַשָּׁלָךְ׃ 14.18. וְהַחֲסִידָה וְהָאֲנָפָה לְמִינָהּ וְהַדּוּכִיפַת וְהָעֲטַלֵּף׃ 14.11. of all clean birds ye may eat." 14.12. But these are they of which ye shall not eat: the great vulture, and the bearded vulture, and the ospray;" 14.13. and the glede, and the falcon, and the kite after its kinds;" 14.14. and every raven after its kinds;" 14.15. and the ostrich, and the night-hawk, and the sea-mew, and the hawk after its kinds;" 14.16. the little owl, and the great owl, and the horned owl;" 14.17. and the pelican, and the carrion-vulture, and the cormorant;" 14.18. and the stork, and the heron after its kinds, and the hoopoe, and the bat."
4. Hebrew Bible, Hosea, 3.5 (9th cent. BCE - 3rd cent. BCE)

3.5. אַחַר יָשֻׁבוּ בְּנֵי יִשְׂרָאֵל וּבִקְשׁוּ אֶת־יְהוָה אֱלֹהֵיהֶם וְאֵת דָּוִד מַלְכָּם וּפָחֲדוּ אֶל־יְהוָה וְאֶל־טוּבוֹ בְּאַחֲרִית הַיָּמִים׃ 3.5. afterward shall the children of Israel return, and seek the LORD their God, and David their king; and shall come trembling unto the LORD and to His goodness in the end of days."
5. Hebrew Bible, Leviticus, 11.13-11.19 (9th cent. BCE - 3rd cent. BCE)

11.13. וְאֶת־אֵלֶּה תְּשַׁקְּצוּ מִן־הָעוֹף לֹא יֵאָכְלוּ שֶׁקֶץ הֵם אֶת־הַנֶּשֶׁר וְאֶת־הַפֶּרֶס וְאֵת הָעָזְנִיָּה׃ 11.14. וְאֶת־הַדָּאָה וְאֶת־הָאַיָּה לְמִינָהּ׃ 11.15. אֵת כָּל־עֹרֵב לְמִינוֹ׃ 11.16. וְאֵת בַּת הַיַּעֲנָה וְאֶת־הַתַּחְמָס וְאֶת־הַשָּׁחַף וְאֶת־הַנֵּץ לְמִינֵהוּ׃ 11.17. וְאֶת־הַכּוֹס וְאֶת־הַשָּׁלָךְ וְאֶת־הַיַּנְשׁוּף׃ 11.18. וְאֶת־הַתִּנְשֶׁמֶת וְאֶת־הַקָּאָת וְאֶת־הָרָחָם׃ 11.19. וְאֵת הַחֲסִידָה הָאֲנָפָה לְמִינָהּ וְאֶת־הַדּוּכִיפַת וְאֶת־הָעֲטַלֵּף׃ 11.13. And these ye shall have in detestation among the fowls; they shall not be eaten, they are a detestable thing: the great vulture, and the bearded vulture, and the ospray;" 11.14. and the kite, and the falcon after its kinds;" 11.15. every raven after its kinds;" 11.16. and the ostrich, and the night-hawk, and the sea-mew, and the hawk after its kinds;" 11.17. and the little owl, and the cormorant, and the great owl;" 11.18. and the horned owl, and the pelican, and the carrion-vulture;" 11.19. and the stork, and the heron after its kinds, and the hoopoe, and the bat."
6. Hebrew Bible, Micah, 4.1 (9th cent. BCE - 3rd cent. BCE)

4.1. חוּלִי וָגֹחִי בַּת־צִיּוֹן כַּיּוֹלֵדָה כִּי־עַתָּה תֵצְאִי מִקִּרְיָה וְשָׁכַנְתְּ בַּשָּׂדֶה וּבָאת עַד־בָּבֶל שָׁם תִּנָּצֵלִי שָׁם יִגְאָלֵךְ יְהוָה מִכַּף אֹיְבָיִךְ׃ 4.1. וְהָיָה בְּאַחֲרִית הַיָּמִים יִהְיֶה הַר בֵּית־יְהוָה נָכוֹן בְּרֹאשׁ הֶהָרִים וְנִשָּׂא הוּא מִגְּבָעוֹת וְנָהֲרוּ עָלָיו עַמִּים׃ 4.1. But in the end of days it shall come to pass, That the mountain of the LORD’S house shall be established as the top of the mountains, And it shall be exalted above the hills; And peoples shall flow unto it."
7. Hebrew Bible, Isaiah, 2.2, 54.11-54.12, 57.7-57.8, 66.1 (8th cent. BCE - 5th cent. BCE)

2.2. וְהָיָה בְּאַחֲרִית הַיָּמִים נָכוֹן יִהְיֶה הַר בֵּית־יְהוָה בְּרֹאשׁ הֶהָרִים וְנִשָּׂא מִגְּבָעוֹת וְנָהֲרוּ אֵלָיו כָּל־הַגּוֹיִם׃ 2.2. בַּיּוֹם הַהוּא יַשְׁלִיךְ הָאָדָם אֵת אֱלִילֵי כַסְפּוֹ וְאֵת אֱלִילֵי זְהָבוֹ אֲשֶׁר עָשׂוּ־לוֹ לְהִשְׁתַּחֲוֺת לַחְפֹּר פֵּרוֹת וְלָעֲטַלֵּפִים׃ 54.11. עֲנִיָּה סֹעֲרָה לֹא נֻחָמָה הִנֵּה אָנֹכִי מַרְבִּיץ בַּפּוּךְ אֲבָנַיִךְ וִיסַדְתִּיךְ בַּסַּפִּירִים׃ 54.12. וְשַׂמְתִּי כַּדְכֹד שִׁמְשֹׁתַיִךְ וּשְׁעָרַיִךְ לְאַבְנֵי אֶקְדָּח וְכָל־גְּבוּלֵךְ לְאַבְנֵי־חֵפֶץ׃ 57.7. עַל הַר־גָּבֹהַּ וְנִשָּׂא שַׂמְתְּ מִשְׁכָּבֵךְ גַּם־שָׁם עָלִית לִזְבֹּחַ זָבַח׃ 57.8. וְאַחַר הַדֶּלֶת וְהַמְּזוּזָה שַׂמְתְּ זִכְרוֹנֵךְ כִּי מֵאִתִּי גִּלִּית וַתַּעֲלִי הִרְחַבְתְּ מִשְׁכָּבֵךְ וַתִּכְרָת־לָךְ מֵהֶם אָהַבְתְּ מִשְׁכָּבָם יָד חָזִית׃ 66.1. שִׂמְחוּ אֶת־יְרוּשָׁלִַם וְגִילוּ בָהּ כָּל־אֹהֲבֶיהָ שִׂישׂוּ אִתָּהּ מָשׂוֹשׂ כָּל־הַמִּתְאַבְּלִים עָלֶיהָ׃ 66.1. כֹּה אָמַר יְהוָה הַשָּׁמַיִם כִּסְאִי וְהָאָרֶץ הֲדֹם רַגְלָי אֵי־זֶה בַיִת אֲשֶׁר תִּבְנוּ־לִי וְאֵי־זֶה מָקוֹם מְנוּחָתִי׃ 2.2. And it shall come to pass in the end of days, That the mountain of the LORD’S house Shall be established as the top of the mountains, And shall be exalted above the hills; And all nations shall flow unto it." 54.11. O thou afflicted, tossed with tempest, and not comforted, behold, I will set thy stones in fair colours, And lay thy foundations with sapphires." 54.12. And I will make thy pinnacles of rubies, and thy gates of carbuncles, and all thy border of precious stones." 57.7. Upon a high and lofty mountain Hast thou set thy bed; Thither also wentest thou up To offer sacrifice." 57.8. And behind the doors and the posts Hast thou set up thy symbol; For thou hast uncovered, and art gone up from Me, Thou hast enlarged thy bed, And chosen thee of them Whose bed thou lovedst, Whose hand thou sawest." 66.1. Thus saith the LORD: The heaven is My throne, and the earth is My footstool; where is the house that ye may build unto Me? And where is the place that may be My resting-place?"
8. Hebrew Bible, Jeremiah, 23.20, 30.24 (8th cent. BCE - 5th cent. BCE)

30.24. לֹא יָשׁוּב חֲרוֹן אַף־יְהוָה עַד־עֲשֹׂתוֹ וְעַד־הֲקִימוֹ מְזִמּוֹת לִבּוֹ בְּאַחֲרִית הַיָּמִים תִּתְבּוֹנְנוּ בָהּ׃ 23.20. The anger of the LORD shall not return, until He have executed, and till He have performed the purposes of His heart; in the end of days ye shall consider it perfectly." 30.24. The fierce anger of the LORD shall not return, Until He have executed, and till He have performed The purposes of His heart In the end of days ye shall consider it."
9. Hebrew Bible, Ezekiel, 38.16 (6th cent. BCE - 5th cent. BCE)

38.16. וְעָלִיתָ עַל־עַמִּי יִשְׂרָאֵל כֶּעָנָן לְכַסּוֹת הָאָרֶץ בְּאַחֲרִית הַיָּמִים תִּהְיֶה וַהֲבִאוֹתִיךָ עַל־אַרְצִי לְמַעַן דַּעַת הַגּוֹיִם אֹתִי בְּהִקָּדְשִׁי בְךָ לְעֵינֵיהֶם גּוֹג׃ 38.16. and thou shalt come up against My people Israel, as a cloud to cover the land; it shall be in the end of days, and I will bring thee against My land, that the nations may know Me, when I shall be sanctified through thee, O Gog, before their eyes."
10. Septuagint, Tobit, 13.16-13.17, 14.5 (4th cent. BCE - 2nd cent. BCE)

13.16. For Jerusalem will be built with sapphires and emeralds,her walls with precious stones,and her towers and battlements with pure gold. 13.17. The streets of Jerusalem will be paved with beryl and ruby and stones of Ophir; 14.5. But God will again have mercy on them, and bring them back into their land; and they will rebuild the house of God, though it will not be like the former one until the times of the age are completed. After this they will return from the places of their captivity, and will rebuild Jerusalem in splendor. And the house of God will be rebuilt there with a glorious building for all generations for ever, just as the prophets said of it.
11. Anon., 1 Enoch, 1.2, 10, 10.16, 13.7, 13.8, 14.4, 14.10, 22.1, 22.5, 23.1, 30.1, 31.1, 31.2, 32.1, 32.2, 32.3, 37.2, 81, 83, 84, 85, 86, 87, 88, 89, 89.11, 89.12, 89.13, 89.14, 89.15, 89.16, 89.17, 89.18, 89.19, 89.20, 89.21, 89.22, 89.23, 89.24, 89.25, 89.26, 89.27, 89.42, 89.43, 89.46, 89.47, 89.48, 89.50, 89.55, 89.65, 89.66, 89.72, 89.73, 90, 90.6, 90.7, 90.9, 90.10, 90.11, 90.12, 90.14, 90.16, 90.19, 90.20, 90.21, 90.22, 90.23, 90.24, 90.25, 90.26, 90.27, 90.28, 90.29, 90.30, 90.37, 90.38, 91.11, 91.12, 91.13, 91.14, 91.15, 91.16, 91.17, 92.1, 93.1, 93.2, 93.5, 93.9, 93.10, 98.9-99.2, 99.10, 104.12, 106.7, 106.19, 108, 108.2, 108.3, 108.7, 108.8, 108.9, 108.10, 108.11, 108.12, 108.13, 108.14, 108.15 (3rd cent. BCE - 2nd cent. BCE)

1.2. living in the day of tribulation, when all the wicked and godless are to be removed. And he took up his parable and said -Enoch a righteous man, whose eyes were opened by God, saw the vision of the Holy One in the heavens, which the angels showed me, and from them I heard everything, and from them I understood as I saw, but not for this generation, but for a remote one which i
12. Anon., Jubilees, 1.7-1.14, 1.17, 1.29 (2nd cent. BCE - 2nd cent. BCE)

1.7. And He said: "Incline thine heart to every word which I shall speak to thee on this Mount, and write them in a book in order that their generations may see how I have not forsaken them for all the evil which they have wrought in transgressing the covet which I establish between Me and thee for their generations this day on Mount Sinai. 1.8. And thus it will come to pass when all these things come upon them, that they will recognize that I am more righteous than they in all their judgments and in all their actions, and they will recognize that I have been truly with them. 1.9. And do thou write for thyself all these words which I declare unto thee this day, for I know their rebellion and their stiff neck, before I bring them into the land of which I sware to their fathers, to Abraham and to Isaac and to Jacob, saying: "Unto your seed will I give a land flowing with milk and honey 1.10. And they will eat and be satisfied, and they will turn to strange gods, to (gods) which cannot deliver them from aught of their tribulation: 1.11. and this witness shall be heard for a witness against them. brFor they will forget all My commandments, (even) all that I command them, and they will walk after the Gentiles 1.12. and after their uncleanness, and after their shame, and will serve their gods, and these will prove unto them an offence and a tribulation and an affliction and a snare. 1.13. And many will perish and they will be taken captive, and will fall into the hands of the enemy, because they have forsaken My ordices and My commandments, and the festivals of My covet 1.14. and My sabbaths, and My holy place which I have hallowed for Myself in their midst, and My tabernacle, and My sanctuary, which I have hallowed for Myself in the midst of the land, that I should set My name upon it, and that it should dwell (there). 1.17. and they will persecute those who seek the law, and they will abrogate and change everything so as to work evil before My eyes. 1.29. and let not the spirit of Beliar rule over them to accuse them before Thee, and to ensnare them from all the paths of righteousness, so that they may perish from before Thy face.
13. Dead Sea Scrolls, Damascus Covenant, 1.9-1.11 (2nd cent. BCE - 1st cent. CE)

14. Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 1.9-1.11 (2nd cent. BCE - 1st cent. CE)

15. Hebrew Bible, Daniel, 9.26, 10.14 (2nd cent. BCE - 2nd cent. BCE)

9.26. וְאַחֲרֵי הַשָּׁבֻעִים שִׁשִּׁים וּשְׁנַיִם יִכָּרֵת מָשִׁיחַ וְאֵין לוֹ וְהָעִיר וְהַקֹּדֶשׁ יַשְׁחִית עַם נָגִיד הַבָּא וְקִצּוֹ בַשֶּׁטֶף וְעַד קֵץ מִלְחָמָה נֶחֱרֶצֶת שֹׁמֵמוֹת׃ 10.14. וּבָאתִי לַהֲבִינְךָ אֵת אֲשֶׁר־יִקְרָה לְעַמְּךָ בְּאַחֲרִית הַיָּמִים כִּי־עוֹד חָזוֹן לַיָּמִים׃ 9.26. And after the threescore and two weeks shall an anointed one be cut off, and be no more; and the people of a prince that shall come shall destroy the city and the sanctuary; but his end shall be with a flood; and unto the end of the war desolations are determined." 10.14. Now I am come to make thee understand what shall befall thy people in the end of days; for there is yet a vision for the days.’"
16. Septuagint, 2 Maccabees, 4.31-4.38 (2nd cent. BCE - 2nd cent. BCE)

4.31. So the king went hastily to settle the trouble, leaving Andronicus, a man of high rank, to act as his deputy.' 4.32. But Menelaus, thinking he had obtained a suitable opportunity, stole some of the gold vessels of the temple and gave them to Andronicus; other vessels, as it happened, he had sold to Tyre and the neighboring cities.' 4.33. When Onias became fully aware of these acts he publicly exposed them, having first withdrawn to a place of sanctuary at Daphne near Antioch.' 4.34. Therefore Menelaus, taking Andronicus aside, urged him to kill Onias. Andronicus came to Onias, and resorting to treachery offered him sworn pledges and gave him his right hand, and in spite of his suspicion persuaded Onias to come out from the place of sanctuary; then, with no regard for justice, he immediately put him out of the way.' 4.35. For this reason not only Jews, but many also of other nations, were grieved and displeased at the unjust murder of the man.' 4.36. When the king returned from the region of Cilicia, the Jews in the city appealed to him with regard to the unreasonable murder of Onias, and the Greeks shared their hatred of the crime.' 4.37. Therefore Antiochus was grieved at heart and filled with pity, and wept because of the moderation and good conduct of the deceased;' 4.38. and inflamed with anger, he immediately stripped off the purple robe from Andronicus, tore off his garments, and led him about the whole city to that very place where he had committed the outrage against Onias, and there he dispatched the bloodthirsty fellow. The Lord thus repaid him with the punishment he deserved.'
17. Septuagint, Ecclesiasticus (Siracides), 7.17, 41.4, 41.8-41.9, 44.16, 49.14, 50.6 (2nd cent. BCE - 2nd cent. BCE)

7.17. Humble yourself greatly,for the punishment of the ungodly is fire and worms. 41.4. and how can you reject the good pleasure of the Most High?Whether life is for ten or a hundred or a thousand years,there is no inquiry about it in Hades. 41.8. Woe to you, ungodly men,who have forsaken the law of the Most High God! 44.16. Enoch pleased the Lord, and was taken up;he was an example of repentance to all generations. 49.14. No one like Enoch has been created on earth,for he was taken up from the earth.
18. Josephus Flavius, Jewish Antiquities, 13.171-13.173 (1st cent. CE - 1st cent. CE)

13.171. 9. At this time there were three sects among the Jews, who had different opinions concerning human actions; the one was called the sect of the Pharisees, another the sect of the Sadducees, and the other the sect of the Essenes. 13.172. Now for the Pharisees, they say that some actions, but not all, are the work of fate, and some of them are in our own power, and that they are liable to fate, but are not caused by fate. But the sect of the Essenes affirm, that fate governs all things, and that nothing befalls men but what is according to its determination. 13.173. And for the Sadducees, they take away fate, and say there is no such thing, and that the events of human affairs are not at its disposal; but they suppose that all our actions are in our own power, so that we are ourselves the causes of what is good, and receive what is evil from our own folly. However, I have given a more exact account of these opinions in the second book of the Jewish War.
19. New Testament, 2 Timothy, 3.1 (1st cent. CE - 1st cent. CE)

3.1. But know this, that in the last days, grievous times will come.
20. New Testament, Acts, 2.17 (1st cent. CE - 2nd cent. CE)

2.17. 'It will be in the last days, says God, I will pour out my Spirit on all flesh. Your sons and your daughters will prophesy. Your young men will see visions. Your old men will dream dreams.
21. New Testament, James, 1.22-1.25 (1st cent. CE - 1st cent. CE)

1.22. But be doers of the word, and not only hearers, deluding your own selves. 1.23. For if anyone is a hearer of the word and not a doer, he is like a man beholding his natural face in a mirror; 1.24. for he sees himself, and goes away, and immediately forgets what kind of man he was. 1.25. But he who looks into the perfect law, the law of freedom, and continues, not being a hearer who forgets but a doer of the work, this man will be blessed in what he does.
22. New Testament, Romans, 2.13 (1st cent. CE - 1st cent. CE)

2.13. For it isn't the hearers of the law who are righteous before God, but the doers of the law will be justified
23. New Testament, Luke, 6.46-6.49 (1st cent. CE - 1st cent. CE)

6.46. Why do you call me, 'Lord, Lord,' and don't do the things which I say? 6.47. Everyone who comes to me, and hears my words, and does them, I will show you who he is like. 6.48. He is like a man building a house, who dug and went deep, and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it was founded on the rock. 6.49. But he who hears, and doesn't do, is like a man who built a house on the earth without a foundation, against which the stream broke, and immediately it fell, and the ruin of that house was great.
24. New Testament, Matthew, 7.21-7.27 (1st cent. CE - 1st cent. CE)

7.21. Not everyone who says to me, 'Lord, Lord,' will enter into the Kingdom of Heaven; but he who does the will of my Father who is in heaven. 7.22. Many will tell me in that day, 'Lord, Lord, didn't we prophesy in your name, in your name cast out demons, and in your name do many mighty works?' 7.23. Then I will tell them, 'I never knew you. Depart from me, you who work iniquity.' 7.24. Everyone therefore who hears these words of mine, and does them, I will liken him to a wise man, who built his house on a rock. 7.25. The rain came down, the floods came, and the winds blew, and beat on that house; and it didn't fall, for it was founded on the rock. 7.26. Everyone who hears these words of mine, and doesn't do them will be like a foolish man, who built his house on the sand. 7.27. The rain came down, the floods came, and the winds blew, and beat on that house; and it fell -- and great was its fall.
25. Anon., 4 Ezra, 10.42, 10.54

10.42. but you do not now see the form of a woman, but an established city has appeared to you -- 10.54. for no work of man's building could endure in a place where the city of the Most High was to be revealed.


Subjects of this text:

subject book bibliographic info
afterlife, eschatological punishment Stuckenbruck, 1 Enoch 91-108 (2007) 690
afterlife, reward Stuckenbruck, 1 Enoch 91-108 (2007) 690
ammonites van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 95
angels, angelus interpres interpreting angel Stuckenbruck, 1 Enoch 91-108 (2007) 690
animal apocalypse Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 87; Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019) 133
antiochus iv van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 95
apocalypse/apocalyptic Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019) 133
arabs van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 95
azazel Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 91
babylonian empire van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 95
beams, of a building Stuckenbruck, 1 Enoch 91-108 (2007) 138
blindness, age of Stuckenbruck, 1 Enoch 91-108 (2007) 138
book of daniel Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019) 133
books, by enoch Stuckenbruck, 1 Enoch 91-108 (2007) 690
books, of life Stuckenbruck, 1 Enoch 91-108 (2007) 697
books, of the holy ones Stuckenbruck, 1 Enoch 91-108 (2007) 697
build/building activity, eschatological temple Stuckenbruck, 1 Enoch 91-108 (2007) 138
build/building activity, second temple, rebuilding Stuckenbruck, 1 Enoch 91-108 (2007) 138
build/building activity, second temple Stuckenbruck, 1 Enoch 91-108 (2007) 138
calendar Stuckenbruck, 1 Enoch 91-108 (2007) 138
children/offspring, of noah Stuckenbruck, 1 Enoch 91-108 (2007) 682
cloud, vision of Stuckenbruck, 1 Enoch 91-108 (2007) 690
deeds, wicked of humans Stuckenbruck, 1 Enoch 91-108 (2007) 682
diaspora van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 95
enoch literature, earliest Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 18
esau van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 95
eschatology/eschatological, temple Stuckenbruck, 1 Enoch 91-108 (2007) 138
ethnicity (common features), ancestry van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 95
flood/deluge, great/noahs, destruction of Stuckenbruck, 1 Enoch 91-108 (2007) 682
gentiles Stuckenbruck, 1 Enoch 91-108 (2007) 138
greeks van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 95
heavens Stuckenbruck, 1 Enoch 91-108 (2007) 138
house, jerusalem Stuckenbruck, 1 Enoch 91-108 (2007) 138
house, temple Stuckenbruck, 1 Enoch 91-108 (2007) 138
idumeans van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 95
impurity/uncleanness Stuckenbruck, 1 Enoch 91-108 (2007) 138
interpretation, angelic Stuckenbruck, 1 Enoch 91-108 (2007) 690
ishmael van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 95
jerusalem, new Stuckenbruck, 1 Enoch 91-108 (2007) 138
jerusalem, temple Stuckenbruck, 1 Enoch 91-108 (2007) 138
jerusalem van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 95
justice, divine Stuckenbruck, 1 Enoch 91-108 (2007) 690
lambs Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019) 133
law/torah, mosaic Stuckenbruck, 1 Enoch 91-108 (2007) 697
life / afterlife, book of Stuckenbruck, 1 Enoch 91-108 (2007) 697
literary genre Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019) 133
maccabean revolt, and enoch tradition Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 91
maccabees/maccabean, maccabean/hasmonean revolt Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019) 133
maccabees/maccabean Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019) 133
maccabees (hasmoneans) Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 18
messiah/messianic Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019) 133
methuselah Stuckenbruck, 1 Enoch 91-108 (2007) 690
noah, birth of Stuckenbruck, 1 Enoch 91-108 (2007) 682
noah, escape from/survival of the flood Stuckenbruck, 1 Enoch 91-108 (2007) 682
noah, three sons Stuckenbruck, 1 Enoch 91-108 (2007) 682
obedience, covenant Stuckenbruck, 1 Enoch 91-108 (2007) 697
onias community, death / murder Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019) 133
onias iii Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 18; Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 87, 91
persecution Stuckenbruck, 1 Enoch 91-108 (2007) 690
pharisees, proto-pharisees Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 18
power/prestige, social Stuckenbruck, 1 Enoch 91-108 (2007) 697
prophets Stuckenbruck, 1 Enoch 91-108 (2007) 697
punishment of wrongdoers Stuckenbruck, 1 Enoch 91-108 (2007) 690
ravens' Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019) 133
restoration Stuckenbruck, 1 Enoch 91-108 (2007) 138
righteousness/piety/truth, generation of Stuckenbruck, 1 Enoch 91-108 (2007) 682
sinai, mount Stuckenbruck, 1 Enoch 91-108 (2007) 138
tablets, heavenly Stuckenbruck, 1 Enoch 91-108 (2007) 682
temple, eschatological Stuckenbruck, 1 Enoch 91-108 (2007) 138
temple, jerusalem, second Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 87, 91
temple, jerusalem Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 87, 91; Stuckenbruck, 1 Enoch 91-108 (2007) 138
temple, place of divine glory/kingship/presence Stuckenbruck, 1 Enoch 91-108 (2007) 138
temple, restoration of cult by judas maccabeus Stuckenbruck, 1 Enoch 91-108 (2007) 138
temple, second Stuckenbruck, 1 Enoch 91-108 (2007) 138
thrones, of god Stuckenbruck, 1 Enoch 91-108 (2007) 138
wisdom, enochic Stuckenbruck, 1 Enoch 91-108 (2007) 697