Tiresias: The Ancient Mediterranean Religions Source Database

472

Anon., 1 Enoch, 89.36
nan heep that had fallen away, and they returned to their folds. And I saw in this vision till that sheep became a man and built a house for the Lord of the sheep, and placed all the sheep in that house.

Intertexts (texts cited often on the same page as the searched text):

3 results
1. Hebrew Bible, Deuteronomy, 34.10-34.12 (9th cent. BCE - 3rd cent. BCE) 34.11. לְכָל־הָאֹתוֹת וְהַמּוֹפְתִים אֲשֶׁר שְׁלָחוֹ יְהוָה לַעֲשׂוֹת בְּאֶרֶץ מִצְרָיִם לְפַרְעֹה וּלְכָל־עֲבָדָיו וּלְכָל־אַרְצוֹ׃ 34.12. וּלְכֹל הַיָּד הַחֲזָקָה וּלְכֹל הַמּוֹרָא הַגָּדוֹל אֲשֶׁר עָשָׂה מֹשֶׁה לְעֵינֵי כָּל־יִשְׂרָאֵל׃ 34.10. And there hath not arisen a prophet since in Israel like unto Moses, whom the LORD knew face to face;" 34.11. in all the signs and the wonders, which the LORD sent him to do in the land of Egypt, to Pharaoh, and to all his servants, and to all his land;" 34.12. and in all the mighty hand, and in all the great terror, which Moses wrought in the sight of all Israel."
2. Anon., 1 Enoch, 10.3, 89.1, 89.32-89.35, 89.44-89.45, 89.50-89.51, 89.54, 89.72-89.74, 90.6-90.7, 90.14, 90.22, 93.2, 93.4-93.5, 93.10 (3rd cent. BCE - 2nd cent. BCE) 10.3. upon the whole earth, and will destroy all that is on it. And now instruct him that he may escape 89.1. And one of those four went to that white bull and instructed him in a secret, without his being terrified: he was born a bull and became a man, and built for himself a great vessel and dwelt thereon; 89.1. And they began to bring forth beasts of the field and birds, so that there arose different genera: lions, tigers, wolves, dogs, hyenas, wild boars, foxes, squirrels, swine, falcons, vultures, kites, eagles, and ravens; and among them was born a white bull. And they began to bite one another; but that white bull which was born amongst them begat a wild ass and a white bull with it, and the 89.32. them]: ' We are not able to stand before our Lord or to behold Him.' And that sheep which led them again ascended to the summit of that rock, but the sheep began to be blinded and to wander 89.33. from the way which he had showed them, but that sheep wot not thereof. And the Lord of the sheep was wrathful exceedingly against them, and that sheep discovered it, and went down from the summit of the rock, and came to the sheep, and found the greatest part of them blinded and fallen 89.34. away. And when they saw it they feared and trembled at its presence, and desired to return to their 89.35. folds. And that sheep took other sheep with it, and came to those sheep which had fallen away, and began to slay them; and the sheep feared its presence, and thus that sheep brought back those 89.44. boars till he had destroyed them all. And that sheep whose eyes were opened saw that ram, which was amongst the sheep, till it forsook its glory and began to butt those sheep, and trampled upon them, and behaved itself 89.45. unseemly. And the Lord of the sheep sent the lamb to another lamb and raised it to being a ram and leader of the sheep instead of that 89.51. And again I saw those sheep that they again erred and went many ways, and forsook that their house, and the Lord of the sheep called some from amongst the sheep and sent them to the sheep 89.72. And forthwith I saw how the shepherds pastured for twelve hours, and behold three of those sheep turned back and came and entered and began to build up all that had fallen down of that 89.73. house; but the wild boars tried to hinder them, but they were not able. And they began again to build as before, and they reared up that tower, and it was named the high tower; and they began again to place a table before the tower, but all the bread on it was polluted and not pure. 89.74. And as touching all this the eyes of those sheep were blinded so that they saw not, and (the eyes of) their shepherds likewise; and they delivered them in large numbers to their shepherds for 90.6. But behold lambs were borne by those white sheep, and they began to open their eyes and to see 90.7. and to cry to the sheep. Yea, they cried to them, but they did not hearken to what they said to 90.22. were like those of horses, and they brought them all before Him. And He said to that man who wrote before Him, being one of those seven white ones, and said unto him: ' Take those seventy shepherds to whom I delivered the sheep, and who taking them on their own authority slew more 93.4. And after me there shall arise in the second week great wickedness, And deceit shall have sprung up; And in it there shall be the first end.And in it a man shall be saved; And after it is ended unrighteousness shall grow up, And a law shall be made for the sinners.And after that in the third week at its close A man shall be elected as the plant of righteous judgement, And his posterity shall become the plant of righteousness for evermore.
3. Septuagint, 1 Maccabees, 3.24, 3.41, 4.22, 5.68, 10.80-10.81, 10.84 (2nd cent. BCE - 2nd cent. BCE) 3.24. They pursued them down the descent of Beth-horon to the plain; eight hundred of them fell, and the rest fled into the land of the Philistines. 3.41. When the traders of the region heard what was said to them, they took silver and gold in immense amounts, and fetters, and went to the camp to get the sons of Israel for slaves. And forces from Syria and the land of the Philistines joined with them. 4.22. they all fled into the land of the Philistines. 5.68. But Judas turned aside to Azotus in the land of the Philistines; he tore down their altars, and the graven images of their gods he burned with fire; he plundered the cities and returned to the land of Judah. 10.80. Jonathan learned that there was an ambush behind him, for they surrounded his army and shot arrows at his men from early morning till late afternoon. 10.81. But his men stood fast, as Jonathan commanded, and the enemys horses grew tired. 10.84. But Jonathan burned Azotus and the surrounding towns and plundered them; and the temple of Dagon, and those who had taken refuge in it he burned with fire.

Subjects of this text:

subject	book bibliographic info
abraham	Stuckenbruck (2007), 1 Enoch 91-108, 101
adamin the animal apocalypse	Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 86
angelic status	Stuckenbruck (2007), 1 Enoch 91-108, 101
angelification	Stuckenbruck (2007), 1 Enoch 91-108, 101
angels,scribes	Stuckenbruck (2007), 1 Enoch 91-108, 101
angels	Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 127
animal apocalypse	Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 86
ark,noahs	Stuckenbruck (2007), 1 Enoch 91-108, 101
ark,of the covenant	Stuckenbruck (2007), 1 Enoch 91-108, 101
authority,interpretive strategies	Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 127
authority,scripture	Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 127
build/building activity,ark	Stuckenbruck (2007), 1 Enoch 91-108, 101
chosen ones; see also election	Stuckenbruck (2007), 1 Enoch 91-108, 101
covenant,ark of	Stuckenbruck (2007), 1 Enoch 91-108, 101
eschatology/eschatological,judgement	Stuckenbruck (2007), 1 Enoch 91-108, 101
ethnic boundary making model,contraction	van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 96
ethnicity (common features),proper name	van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 96
humanity,man as angel	Stuckenbruck (2007), 1 Enoch 91-108, 101
interpretation	Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 127
isaac	Stuckenbruck (2007), 1 Enoch 91-108, 101
jacob	Stuckenbruck (2007), 1 Enoch 91-108, 101; van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 96
law,revealed	Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 127
law	Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 127
moses,as angel	Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 127
moses,man of god	Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 127
moses	Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 127; Stuckenbruck (2007), 1 Enoch 91-108, 101
noah,descendants	Stuckenbruck (2007), 1 Enoch 91-108, 101
noah	Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 86
planting,of righteousness/truth	Stuckenbruck (2007), 1 Enoch 91-108, 101
planting	Stuckenbruck (2007), 1 Enoch 91-108, 101
revelation,angelic	Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 127
righteousness/piety/truth,truth as righteousness	Stuckenbruck (2007), 1 Enoch 91-108, 101
scribe,angelic	Stuckenbruck (2007), 1 Enoch 91-108, 101
scripture	Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 127
sheep	Stuckenbruck (2007), 1 Enoch 91-108, 101
sinai,mount	Stuckenbruck (2007), 1 Enoch 91-108, 101
sinai,tradition	Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 127
temple	van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 96
truth,plant of'	Stuckenbruck (2007), 1 Enoch 91-108, 101
writing,authoritative	Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 127