Tiresias: The Ancient Mediterranean Religions Source Database

472

Anon., 1 Enoch, 89

nan And one of those four went to that white bull and instructed him in a secret, without his being terrified: he was born a bull and became a man, and built for himself a great vessel and dwelt thereon;,and three bulls dwelt with him in that vessel and they were covered in. And again I raised mine eyes towards heaven and saw a lofty roof, with seven water torrents thereon, and those torrents,flowed with much water into an enclosure. And I saw again, and behold fountains were opened on the surface of that great enclosure, and that water began to swell and rise upon the surface,,and I saw that enclosure till all its surface was covered with water. And the water, the darkness, and mist increased upon it; and as I looked at the height of that water, that water had risen above the height of that enclosure, and was streaming over that enclosure, and it stood upon the earth.,And all the cattle of that enclosure were gathered together until I saw how they sank and were",swallowed up and perished in that water. But that vessel floated on the water, while all the oxen and elephants and camels and asses sank to the bottom with all the animals, so that I could no longer see them, and they were not able to escape, (but) perished and sank into the depths. And again I saw in the vision till those water torrents were removed from that high roof, and the chasms,of the earth were leveled up and other abysses were opened. Then the water began to run down into these, till the earth became visible; but that vessel settled on the earth, and the darkness,retired and light appeared. But that white bull which had become a man came out of that vessel, and the three bulls with him, and one of those three was white like that bull, and one of them was red as blood, and one black: and that white bull departed from them.,And they began to bring forth beasts of the field and birds, so that there arose different genera: lions, tigers, wolves, dogs, hyenas, wild boars, foxes, squirrels, swine, falcons, vultures, kites, eagles, and ravens; and among them was born a white bull. And they began to bite one another; but that white bull which was born amongst them begat a wild ass and a white bull with it, and the,wild asses multiplied. But that bull which was born from him begat a black wild boar and a white",sheep; and the former begat many boars, but that sheep begat twelve sheep. And when those twelve sheep had grown, they gave up one of them to the asses, and those asses again gave up that sheep to the wolves, and that sheep grew up among the wolves. And the Lord brought the eleven sheep to live with it and to pasture with it among the wolves: and they multiplied and became many flocks of sheep. And the wolves began to fear them, and they oppressed them until they destroyed their little ones, and they cast their young into a river of much water: but those sheep began to,cry aloud on account of their little ones, and to complain unto their Lord. And a sheep which had been saved from the wolves fled and escaped to the wild asses; and I saw the sheep how they lamented and cried, and besought their Lord with all their might, till that Lord of the sheep descended at the voice of the sheep from a lofty abode, and came to them and pastured them. And He called that sheep which had escaped the wolves, and spake with it concerning the wolves that it should,admonish them not to touch the sheep. And the sheep went to the wolves according to the word of the Lord, and another sheep met it and went with it, and the two went and entered together into the assembly of those wolves, and spake with them and admonished them not to touch the,sheep from henceforth. And thereupon I saw the wolves, and how they oppressed the sheep,exceedingly with all their power; and the sheep cried aloud. And the Lord came to the sheep and they began to smite those wolves: and the wolves began to make lamentation; but the sheep became",quiet and forthwith ceased to cry out. And I saw the sheep till they departed from amongst the wolves; but the eyes of the wolves were blinded, and those wolves departed in pursuit of the sheep,with all their power. And the Lord of the sheep went with them, as their leader, and all His sheep,followed Him: and his face was dazzling and glorious and terrible to behold. But the wolves",began to pursue those sheep till they reached a sea of water. And that sea was divided, and the water stood on this side and on that before their face, and their Lord led them and placed Himself between,them and the wolves. And as those wolves did not yet see the sheep, they proceeded into the midst of that sea, and the wolves followed the sheep, and [those wolves] ran after them into that sea.,And when they saw the Lord of the sheep, they turned to flee before His face, but that sea gathered itself together, and became as it had been created, and the water swelled and rose till it covered,those wolves. And I saw till all the wolves who pursued those sheep perished and were drowned.",But the sheep escaped from that water and went forth into a wilderness, where there was no water and no grass; and they began to open their eyes and to see; and I saw the Lord of the sheep,pasturing them and giving them water and grass, and that sheep going and leading them. And that,sheep ascended to the summit of that lofty rock, and the Lord of the sheep sent it to them. And after that I saw the Lord of the sheep who stood before them, and His appearance was great and,terrible and majestic, and all those sheep saw Him and were afraid before His face. And they all feared and trembled because of Him, and they cried to that sheep with them [which was amongst,them]: ' We are not able to stand before our Lord or to behold Him.' And that sheep which led them again ascended to the summit of that rock, but the sheep began to be blinded and to wander,from the way which he had showed them, but that sheep wot not thereof. And the Lord of the sheep was wrathful exceedingly against them, and that sheep discovered it, and went down from the summit of the rock, and came to the sheep, and found the greatest part of them blinded and fallen,away. And when they saw it they feared and trembled at its presence, and desired to return to their,folds. And that sheep took other sheep with it, and came to those sheep which had fallen away, and began to slay them; and the sheep feared its presence, and thus that sheep brought back those,sheep that had fallen away, and they returned to their folds. And I saw in this vision till that sheep became a man and built a house for the Lord of the sheep, and placed all the sheep in that house.,And I saw till this sheep which had met that sheep which led them fell asleep: and I saw till all the great sheep perished and little ones arose in their place, and they came to a pasture, and,approached a stream of water. Then that sheep, their leader which had become a man, withdrew,from them and fell asleep, and all the sheep sought it and cried over it with a great crying. And I saw till they left off crying for that sheep and crossed that stream of water, and there arose the two sheep as leaders in the place of those which had led them and fallen asleep (lit. ' had fallen asleep and led,them '). And I saw till the sheep came to a goodly place, and a pleasant and glorious land, and I saw till those sheep were satisfied; and that house stood amongst them in the pleasant land.,And sometimes their eyes were opened, and sometimes blinded, till another sheep arose and led them and brought them all back, and their eyes were opened.,And the dogs and the foxes and the wild boars began to devour those sheep till the Lord of the sheep raised up [another sheep] a ram from their",midst, which led them. And that ram began to butt on either side those dogs, foxes, and wild,boars till he had destroyed them all. And that sheep whose eyes were opened saw that ram, which was amongst the sheep, till it forsook its glory and began to butt those sheep, and trampled upon them, and behaved itself,unseemly. And the Lord of the sheep sent the lamb to another lamb and raised it to being a ram and leader of the sheep instead of that",ram which had forsaken its glory. And it went to it and spake to it alone, and raised it to being a ram, and made it the prince and leader of the sheep; but during all these things those dogs,oppressed the sheep. And the first ram pursued that second ram, and that second ram arose and fled before it; and I saw till those dogs pulled,down the first ram. And that second ram arose",and led the [little] sheep. And those sheep grew and multiplied; but all the dogs, and foxes, and wild boars feared and fled before it, and that ram butted and killed the wild beasts, and those wild beasts had no longer any power among the,sheep and robbed them no more of ought. And that ram begat many sheep and fell asleep; and a little sheep became ram in its stead, and became prince and leader of those sheep.,And that house became great and broad, and it was built for those sheep: (and) a tower lofty and great was built on the house for the Lord of the sheep, and that house was low, but the tower was elevated and lofty, and the Lord of the sheep stood on that tower and they offered a full table before Him.,And again I saw those sheep that they again erred and went many ways, and forsook that their house, and the Lord of the sheep called some from amongst the sheep and sent them to the sheep,,but the sheep began to slay them. And one of them was saved and was not slain, and it sped away and cried aloud over the sheep; and they sought to slay it, but the Lord of the sheep saved it from,the sheep, and brought it up to me, and caused it to dwell there. And many other sheep He sent to those sheep to testify unto them and lament over them. And after that I saw that when they forsook the house of the Lord and His tower they fell away entirely, and their eyes were blinded; and I saw the Lord of the sheep how He wrought much slaughter amongst them in their herds until,those sheep invited that slaughter and betrayed His place. And He gave them over into the hands of the lions and tigers, and wolves and hyenas, and into the hand of the foxes, and to all the wild,beasts, and those wild beasts began to tear in pieces those sheep. And I saw that He forsook that their house and their tower and gave them all into the hand of the lions, to tear and devour them,,into the hand of all the wild beasts. And I began to cry aloud with all my power, and to appeal to the Lord of the sheep, and to represent to Him in regard to the sheep that they were devoured,by all the wild beasts. But He remained unmoved, though He saw it, and rejoiced that they were devoured and swallowed and robbed, and left them to be devoured in the hand of all the beasts.,And He called seventy shepherds, and cast those sheep to them that they might pasture them, and He spake to the shepherds and their companions: ' Let each individual of you pasture the sheep,henceforward, and everything that I shall command you that do ye. And I will deliver them over unto you duly numbered, and tell you which of them are to be destroyed-and them destroy ye.' And,He gave over unto them those sheep. And He called another and spake unto him: ' Observe and mark everything that the shepherds will do to those sheep; for they will destroy more of them than",I have commanded them. And every excess and the destruction which will be wrought through the shepherds, record (namely) how many they destroy according to my command, and how many according to their own caprice: record against every individual shepherd all the destruction he,effects. And read out before me by number how many they destroy, and how many they deliver over for destruction, that I may have this as a testimony against them, and know every deed of the shepherds, that I may comprehend and see what they do, whether or not they abide by my,command which I have commanded them. But they shall not know it, and thou shalt not declare it to them, nor admonish them, but only record against each individual all the destruction which,the shepherds effect each in his time and lay it all before me.' And I saw till those shepherds pastured in their season, and they began to slay and to destroy more than they were bidden, and they delivered,those sheep into the hand of the lions. And the lions and tigers eat and devoured the greater part of those sheep, and the wild boars eat along with them; and they burnt that tower and demolished,that house. And I became exceedingly sorrowful over that tower because that house of the sheep was demolished, and afterwards I was unable to see if those sheep entered that house.,And the shepherds and their associates delivered over those sheep to all the wild beasts, to devour them, and each one of them received in his time a definite number: it was written by the other,in a book how many each one of them destroyed of them. And each one slew and destroyed many",more than was prescribed; and I began to weep and lament on account of those sheep. And thus in the vision I saw that one who wrote, how he wrote down every one that was destroyed by those shepherds, day by day, and carried up and laid down and showed actually the whole book to the Lord of the sheep-(even) everything that they had done, and all that each one of them had made,away with, and all that they had given over to destruction. And the book was read before the Lord of the sheep, and He took the book from his hand and read it and sealed it and laid it down.,And forthwith I saw how the shepherds pastured for twelve hours, and behold three of those sheep turned back and came and entered and began to build up all that had fallen down of that,house; but the wild boars tried to hinder them, but they were not able. And they began again to build as before, and they reared up that tower, and it was named the high tower; and they began again to place a table before the tower, but all the bread on it was polluted and not pure.,And as touching all this the eyes of those sheep were blinded so that they saw not, and (the eyes of) their shepherds likewise; and they delivered them in large numbers to their shepherds for,destruction, and they trampled the sheep with their feet and devoured them. And the Lord of the sheep remained unmoved till all the sheep were dispersed over the field and mingled with them (i.e. the,beasts), and they (i.e. the shepherds) did not save them out of the hand of the beasts. And this one who wrote the book carried it up, and showed it and read it before the Lord of the sheep, and implored Him on their account, and besought Him on their account as he showed Him all the doings,of the shepherds, and gave testimony before Him against all the shepherds. And he took the actual book and laid it down beside Him and departed.

Intertexts (texts cited often on the same page as the searched text):

50 results
1. Septuagint, Tobit, 1.2, 1.4, 1.6-1.8, 2.12, 12.15, 13.2 (10th cent. BCE - 2nd cent. BCE) 1.2. who in the days of Shalmaneser, king of the Assyrians, was taken into captivity from Thisbe, which is to the south of Kedesh Naphtali in Galilee above Asher. 1.4. Now when I was in my own country, in the land of Israel, while I was still a young man, the whole tribe of Naphtali my forefather deserted the house of Jerusalem. This was the place which had been chosen from among all the tribes of Israel, where all the tribes should sacrifice and where the temple of the dwelling of the Most High was consecrated and established for all generations for ever. 1.6. But I alone went often to Jerusalem for the feasts, as it is ordained for all Israel by an everlasting decree. Taking the first fruits and the tithes of my produce and the first shearings, I would give these to the priests, the sons of Aaron, at the altar. 1.7. of all my produce I would give a tenth to the sons of Levi who ministered at Jerusalem; a second tenth I would sell, and I would go and spend the proceeds each year at Jerusalem; 1.8. the third tenth I would give to those to whom it was my duty, as Deborah my fathers mother had commanded me, for I was left an orphan by my father. 12.15. I am Raphael, one of the seven holy angels who present the prayers of the saints and enter into the presence of the glory of the Holy One. 13.2. For he afflicts, and he shows mercy;he leads down to Hades, and brings up again,and there is no one who can escape his hand.
2. Hebrew Bible, Exodus, 12.43-12.49 (9th cent. BCE - 3rd cent. BCE) 12.43. וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה וְאַהֲרֹן זֹאת חֻקַּת הַפָּסַח כָּל־בֶּן־נֵכָר לֹא־יֹאכַל בּוֹ׃ 12.44. וְכָל־עֶבֶד אִישׁ מִקְנַת־כָּסֶף וּמַלְתָּה אֹתוֹ אָז יֹאכַל בּוֹ׃ 12.45. תּוֹשָׁב וְשָׂכִיר לֹא־יֹאכַל־בּוֹ׃ 12.46. בְּבַיִת אֶחָד יֵאָכֵל לֹא־תוֹצִיא מִן־הַבַּיִת מִן־הַבָּשָׂר חוּצָה וְעֶצֶם לֹא תִשְׁבְּרוּ־בוֹ׃ 12.47. כָּל־עֲדַת יִשְׂרָאֵל יַעֲשׂוּ אֹתוֹ׃ 12.48. וְכִי־יָגוּר אִתְּךָ גֵּר וְעָשָׂה פֶסַח לַיהוָה הִמּוֹל לוֹ כָל־זָכָר וְאָז יִקְרַב לַעֲשֹׂתוֹ וְהָיָה כְּאֶזְרַח הָאָרֶץ וְכָל־עָרֵל לֹא־יֹאכַל בּוֹ׃ 12.49. תּוֹרָה אַחַת יִהְיֶה לָאֶזְרָח וְלַגֵּר הַגָּר בְּתוֹכְכֶם׃ 12.43. And the LORD said unto Moses and Aaron: ‘This is the ordice of the passover: there shall no alien eat thereof;" 12.44. but every man’s servant that is bought for money, when thou hast circumcised him, then shall he eat thereof." 12.45. A sojourner and a hired servant shall not eat thereof." 12.46. In one house shall it be eaten; thou shalt not carry forth aught of the flesh abroad out of the house; neither shall ye break a bone thereof." 12.47. All the congregation of Israel shall keep it." 12.48. And when a stranger shall sojourn with thee, and will keep the passover to the LORD, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land; but no uncircumcised person shall eat thereof." 12.49. One law shall be to him that is homeborn, and unto the stranger that sojourneth among you.’"
3. Hebrew Bible, Genesis, 4.25, 5.6-5.8, 5.22, 5.32, 6.1-6.8, 9.8-9.11, 16.12 (9th cent. BCE - 3rd cent. BCE) 4.25. וַיֵּדַע אָדָם עוֹד אֶת־אִשְׁתּוֹ וַתֵּלֶד בֵּן וַתִּקְרָא אֶת־שְׁמוֹ שֵׁת כִּי שָׁת־לִי אֱלֹהִים זֶרַע אַחֵר תַּחַת הֶבֶל כִּי הֲרָגוֹ קָיִן׃ 5.6. וַיְחִי־שֵׁת חָמֵשׁ שָׁנִים וּמְאַת שָׁנָה וַיּוֹלֶד אֶת־אֱנוֹשׁ׃ 5.7. וַיְחִי־שֵׁת אַחֲרֵי הוֹלִידוֹ אֶת־אֱנוֹשׁ שֶׁבַע שָׁנִים וּשְׁמֹנֶה מֵאוֹת שָׁנָה וַיּוֹלֶד בָּנִים וּבָנוֹת׃ 5.8. וַיִּהְיוּ כָּל־יְמֵי־שֵׁת שְׁתֵּים עֶשְׂרֵה שָׁנָה וּתְשַׁע מֵאוֹת שָׁנָה וַיָּמֹת׃ 5.22. וַיִּתְהַלֵּךְ חֲנוֹךְ אֶת־הָאֱלֹהִים אַחֲרֵי הוֹלִידוֹ אֶת־מְתוּשֶׁלַח שְׁלֹשׁ מֵאוֹת שָׁנָה וַיּוֹלֶד בָּנִים וּבָנוֹת׃ 5.32. וַיְהִי־נֹחַ בֶּן־חֲמֵשׁ מֵאוֹת שָׁנָה וַיּוֹלֶד נֹחַ אֶת־שֵׁם אֶת־חָם וְאֶת־יָפֶת׃ 6.1. וַיְהִי כִּי־הֵחֵל הָאָדָם לָרֹב עַל־פְּנֵי הָאֲדָמָה וּבָנוֹת יֻלְּדוּ לָהֶם׃ 6.1. וַיּוֹלֶד נֹחַ שְׁלֹשָׁה בָנִים אֶת־שֵׁם אֶת־חָם וְאֶת־יָפֶת׃ 6.2. וַיִּרְאוּ בְנֵי־הָאֱלֹהִים אֶת־בְּנוֹת הָאָדָם כִּי טֹבֹת הֵנָּה וַיִּקְחוּ לָהֶם נָשִׁים מִכֹּל אֲשֶׁר בָּחָרוּ׃ 6.2. מֵהָעוֹף לְמִינֵהוּ וּמִן־הַבְּהֵמָה לְמִינָהּ מִכֹּל רֶמֶשׂ הָאֲדָמָה לְמִינֵהוּ שְׁנַיִם מִכֹּל יָבֹאוּ אֵלֶיךָ לְהַחֲיוֹת׃ 6.3. וַיֹּאמֶר יְהוָה לֹא־יָדוֹן רוּחִי בָאָדָם לְעֹלָם בְּשַׁגַּם הוּא בָשָׂר וְהָיוּ יָמָיו מֵאָה וְעֶשְׂרִים שָׁנָה׃ 6.4. הַנְּפִלִים הָיוּ בָאָרֶץ בַּיָּמִים הָהֵם וְגַם אַחֲרֵי־כֵן אֲשֶׁר יָבֹאוּ בְּנֵי הָאֱלֹהִים אֶל־בְּנוֹת הָאָדָם וְיָלְדוּ לָהֶם הֵמָּה הַגִּבֹּרִים אֲשֶׁר מֵעוֹלָם אַנְשֵׁי הַשֵּׁם׃ 6.5. וַיַּרְא יְהוָה כִּי רַבָּה רָעַת הָאָדָם בָּאָרֶץ וְכָל־יֵצֶר מַחְשְׁבֹת לִבּוֹ רַק רַע כָּל־הַיּוֹם׃ 6.6. וַיִּנָּחֶם יְהוָה כִּי־עָשָׂה אֶת־הָאָדָם בָּאָרֶץ וַיִּתְעַצֵּב אֶל־לִבּוֹ׃ 6.7. וַיֹּאמֶר יְהוָה אֶמְחֶה אֶת־הָאָדָם אֲשֶׁר־בָּרָאתִי מֵעַל פְּנֵי הָאֲדָמָה מֵאָדָם עַד־בְּהֵמָה עַד־רֶמֶשׂ וְעַד־עוֹף הַשָּׁמָיִם כִּי נִחַמְתִּי כִּי עֲשִׂיתִם׃ 6.8. וְנֹחַ מָצָא חֵן בְּעֵינֵי יְהוָה׃ 9.8. וַיֹּאמֶר אֱלֹהִים אֶל־נֹחַ וְאֶל־בָּנָיו אִתּוֹ לֵאמֹר׃ 9.9. וַאֲנִי הִנְנִי מֵקִים אֶת־בְּרִיתִי אִתְּכֶם וְאֶת־זַרְעֲכֶם אַחֲרֵיכֶם׃ 9.11. וַהֲקִמֹתִי אֶת־בְּרִיתִי אִתְּכֶם וְלֹא־יִכָּרֵת כָּל־בָּשָׂר עוֹד מִמֵּי הַמַּבּוּל וְלֹא־יִהְיֶה עוֹד מַבּוּל לְשַׁחֵת הָאָרֶץ׃ 16.12. וְהוּא יִהְיֶה פֶּרֶא אָדָם יָדוֹ בַכֹּל וְיַד כֹּל בּוֹ וְעַל־פְּנֵי כָל־אֶחָיו יִשְׁכֹּן׃ 4.25. And Adam knew his wife again; and she bore a son, and called his name Seth: ‘for God hath appointed me another seed instead of Abel; for Cain slew him.’" 5.6. And Seth lived a hundred and five years, and begot Enosh." 5.7. And Seth lived after he begot Enosh eight hundred and seven years, and begot sons and daughters." 5.8. And all the days of Seth were nine hundred and twelve years; and he died." 5.22. And Enoch walked with God after he begot Methuselah three hundred years, and begot sons and daughters." 5.32. And Noah was five hundred years old; and Noah begot Shem, Ham, and Japheth." 6.1. And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them," 6.2. that the sons of nobles saw the daughters of men that they were fair; and they took them wives, whomsoever they chose." 6.3. And the LORD said: ‘My spirit shall not abide in man for ever, for that he also is flesh; therefore shall his days be a hundred and twenty years.’" 6.4. The Nephilim were in the earth in those days, and also after that, when the sons of nobles came in unto the daughters of men, and they bore children to them; the same were the mighty men that were of old, the men of renown." 6.5. And the LORD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually." 6.6. And it repented the LORD that He had made man on the earth, and it grieved Him at His heart." 6.7. And the LORD said: ‘I will blot out man whom I have created from the face of the earth; both man, and beast, and creeping thing, and fowl of the air; for it repenteth Me that I have made them.’" 6.8. But Noah found grace in the eyes of the LORD." 9.8. And God spoke unto Noah, and to his sons with him, saying:" 9.9. ’As for Me, behold, I establish My covet with you, and with your seed after you;" 9.10. and with every living creature that is with you, the fowl, the cattle, and every beast of the earth with you; of all that go out of the ark, even every beast of the earth." 9.11. And I will establish My covet with you; neither shall all flesh be cut off any more by the waters of the flood; neither shall there any more be a flood to destroy the earth.’" 16.12. And he shall be a wild ass of a man: his hand shall be against every man, and every man’s hand against him; and he shall dwell in the face of all his brethren.’"
4. Hebrew Bible, Hosea, 4.16 (9th cent. BCE - 3rd cent. BCE) 4.16. כִּי כְּפָרָה סֹרֵרָה סָרַר יִשְׂרָאֵל עַתָּה יִרְעֵם יְהוָה כְּכֶבֶשׂ בַּמֶּרְחָב׃ 4.16. For Israel is stubborn like a stubborn heifer; Now shall the LORD feed them as a lamb in a large place?"
5. Hebrew Bible, Leviticus, 19.19 (9th cent. BCE - 3rd cent. BCE) 19.19. אֶת־חֻקֹּתַי תִּשְׁמֹרוּ בְּהֶמְתְּךָ לֹא־תַרְבִּיעַ כִּלְאַיִם שָׂדְךָ לֹא־תִזְרַע כִּלְאָיִם וּבֶגֶד כִּלְאַיִם שַׁעַטְנֵז לֹא יַעֲלֶה עָלֶיךָ׃ 19.19. Ye shall keep My statutes. Thou shalt not let thy cattle gender with a diverse kind; thou shalt not sow thy field with two kinds of seed; neither shall there come upon thee a garment of two kinds of stuff mingled together."
6. Hebrew Bible, Numbers, 25.12-25.15 (9th cent. BCE - 3rd cent. BCE) 25.12. לָכֵן אֱמֹר הִנְנִי נֹתֵן לוֹ אֶת־בְּרִיתִי שָׁלוֹם׃ 25.13. וְהָיְתָה לּוֹ וּלְזַרְעוֹ אַחֲרָיו בְּרִית כְּהֻנַּת עוֹלָם תַּחַת אֲשֶׁר קִנֵּא לֵאלֹהָיו וַיְכַפֵּר עַל־בְּנֵי יִשְׂרָאֵל׃ 25.14. וְשֵׁם אִישׁ יִשְׂרָאֵל הַמֻּכֶּה אֲשֶׁר הֻכָּה אֶת־הַמִּדְיָנִית זִמְרִי בֶּן־סָלוּא נְשִׂיא בֵית־אָב לַשִּׁמְעֹנִי׃ 25.15. וְשֵׁם הָאִשָּׁה הַמֻּכָּה הַמִּדְיָנִית כָּזְבִּי בַת־צוּר רֹאשׁ אֻמּוֹת בֵּית־אָב בְּמִדְיָן הוּא׃ 25.12. Wherefore say: Behold, I give unto him My covet of peace;" 25.13. and it shall be unto him, and to his seed after him, the covet of an everlasting priesthood; because he was jealous for his God, and made atonement for the children of Israel.’" 25.14. Now the name of the man of Israel that was slain, who was slain with the Midianitish woman, was Zimri, the son of Salu, a prince of a fathers’house among the Simeonites." 25.15. And the name of the Midianitish woman that was slain was Cozbi, the daughter of Zur; he was head of the people of a fathers’house in Midian."
7. Hebrew Bible, 1 Samuel, 17.34-17.35 (8th cent. BCE - 5th cent. BCE) 17.34. וַיֹּאמֶר דָּוִד אֶל־שָׁאוּל רֹעֶה הָיָה עַבְדְּךָ לְאָבִיו בַּצֹּאן וּבָא הָאֲרִי וְאֶת־הַדּוֹב וְנָשָׂא שֶׂה מֵהָעֵדֶר׃ 17.35. וְיָצָאתִי אַחֲרָיו וְהִכִּתִיו וְהִצַּלְתִּי מִפִּיו וַיָּקָם עָלַי וְהֶחֱזַקְתִּי בִּזְקָנוֹ וְהִכִּתִיו וַהֲמִיתִּיו׃ 17.34. And David said to Sha᾽ul, Thy servant kept his father’s sheep, and there came a lion, and a bear, and took a lamb out of the flock:" 17.35. and I went out after it, and smote it, and delivered it out of its mouth: and when it arose against me, I caught it by its beard, and smote it, and slew it."
8. Hebrew Bible, 2 Kings, 15.29 (8th cent. BCE - 5th cent. BCE) 15.29. בִּימֵי פֶּקַח מֶלֶךְ־יִשְׂרָאֵל בָּא תִּגְלַת פִּלְאֶסֶר מֶלֶךְ אַשּׁוּר וַיִּקַּח אֶת־עִיּוֹן וְאֶת־אָבֵל בֵּית־מַעֲכָה וְאֶת־יָנוֹחַ וְאֶת־קֶדֶשׁ וְאֶת־חָצוֹר וְאֶת־הַגִּלְעָד וְאֶת־הַגָּלִילָה כֹּל אֶרֶץ נַפְתָּלִי וַיַּגְלֵם אַשּׁוּרָה׃ 15.29. In the days of Pekah king of Israel came Tiglath-pileser king of Assyria, and took Ijon, and Abel-beth-maacah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali; and he carried them captive to Assyria."
9. Hebrew Bible, Isaiah, 65.17 (8th cent. BCE - 5th cent. BCE) 65.17. כִּי־הִנְנִי בוֹרֵא שָׁמַיִם חֲדָשִׁים וָאָרֶץ חֲדָשָׁה וְלֹא תִזָּכַרְנָה הָרִאשֹׁנוֹת וְלֹא תַעֲלֶינָה עַל־לֵב׃ 65.17. For, behold, I create new heavens And a new earth; And the former things shall not be remembered, Nor come into mind. ."
10. Hebrew Bible, Jeremiah, 2.8, 5.6, 6.13, 10.21, 25.11-25.12, 29.1 (8th cent. BCE - 5th cent. BCE) 2.8. הַכֹּהֲנִים לֹא אָמְרוּ אַיֵּה יְהוָה וְתֹפְשֵׂי הַתּוֹרָה לֹא יְדָעוּנִי וְהָרֹעִים פָּשְׁעוּ בִי וְהַנְּבִיאִים נִבְּאוּ בַבַּעַל וְאַחֲרֵי לֹא־יוֹעִלוּ הָלָכוּ׃ 5.6. עַל־כֵּן הִכָּם אַרְיֵה מִיַּעַר זְאֵב עֲרָבוֹת יְשָׁדְדֵם נָמֵר שֹׁקֵד עַל־עָרֵיהֶם כָּל־הַיּוֹצֵא מֵהֵנָּה יִטָּרֵף כִּי רַבּוּ פִּשְׁעֵיהֶם עָצְמוּ משבותיהם [מְשׁוּבוֹתֵיהֶם׃] 6.13. כִּי מִקְּטַנָּם וְעַד־גְּדוֹלָם כֻּלּוֹ בּוֹצֵעַ בָּצַע וּמִנָּבִיא וְעַד־כֹּהֵן כֻּלּוֹ עֹשֶׂה שָּׁקֶר׃ 10.21. כִּי נִבְעֲרוּ הָרֹעִים וְאֶת־יְהוָה לֹא דָרָשׁוּ עַל־כֵּן לֹא הִשְׂכִּילוּ וְכָל־מַרְעִיתָם נָפוֹצָה׃ 25.11. וְהָיְתָה כָּל־הָאָרֶץ הַזֹּאת לְחָרְבָּה לְשַׁמָּה וְעָבְדוּ הַגּוֹיִם הָאֵלֶּה אֶת־מֶלֶךְ בָּבֶל שִׁבְעִים שָׁנָה׃ 25.12. וְהָיָה כִמְלֹאות שִׁבְעִים שָׁנָה אֶפְקֹד עַל־מֶלֶךְ־בָּבֶל וְעַל־הַגּוֹי הַהוּא נְאֻם־יְהוָה אֶת־עֲוֺנָם וְעַל־אֶרֶץ כַּשְׂדִּים וְשַׂמְתִּי אֹתוֹ לְשִׁמְמוֹת עוֹלָם׃ 29.1. וְאֵלֶּה דִּבְרֵי הַסֵּפֶר אֲשֶׁר שָׁלַח יִרְמְיָה הַנָּבִיא מִירוּשָׁלִָם אֶל־יֶתֶר זִקְנֵי הַגּוֹלָה וְאֶל־הַכֹּהֲנִים וְאֶל־הַנְּבִיאִים וְאֶל־כָּל־הָעָם אֲשֶׁר הֶגְלָה נְבוּכַדְנֶאצַּר מִירוּשָׁלִַם בָּבֶלָה׃ 29.1. כִּי־כֹה אָמַר יְהוָה כִּי לְפִי מְלֹאת לְבָבֶל שִׁבְעִים שָׁנָה אֶפְקֹד אֶתְכֶם וַהֲקִמֹתִי עֲלֵיכֶם אֶת־דְּבָרִי הַטּוֹב לְהָשִׁיב אֶתְכֶם אֶל־הַמָּקוֹם הַזֶּה׃ 2.8. The priests said not: ‘Where is the LORD?’ And they that handle the law knew Me not, and the rulers transgressed against Me; the prophets also prophesied by Baal, and walked after things that do not profit." 5.6. Wherefore a lion out of the forest doth slay them, A wolf of the deserts doth spoil them, A leopard watcheth over their cities, Every one that goeth out thence is torn in pieces; Because their transgressions are many, Their backslidings are increased." 6.13. For from the least of them even unto the greatest of them Every one is greedy for gain; And from the prophet even unto the priest Every one dealeth falsely." 10.21. For the shepherds are become brutish, And have not inquired of the LORD; Therefore they have not prospered, And all their flocks are scattered." 25.11. And this whole land shall be a desolation, and a waste; and these nations shall serve the king of Babylon seventy years." 25.12. And it shall come to pass, when seventy years are accomplished, that I will punish the king of Babylon, and that nation, saith the LORD, for their iniquity, and the land of the Chaldeans; and I will make it perpetual desolations." 29.1. Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem unto the residue of the elders of the captivity, and to the priests, and to the prophets, and to all the people, whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon,"
11. Hebrew Bible, Ezekiel, 22.27 (6th cent. BCE - 5th cent. BCE) 22.27. שָׂרֶיהָ בְקִרְבָּהּ כִּזְאֵבִים טֹרְפֵי טָרֶף לִשְׁפָּךְ־דָּם לְאַבֵּד נְפָשׁוֹת לְמַעַן בְּצֹעַ בָּצַע׃ 22.27. Her princes in the midst thereof are like wolves ravening the prey: to shed blood, and to destroy souls, so as to get dishonest gain."
12. Hebrew Bible, Nehemiah, 13.23-13.27 (5th cent. BCE - 4th cent. BCE) 13.23. גַּם בַּיָּמִים הָהֵם רָאִיתִי אֶת־הַיְּהוּדִים הֹשִׁיבוּ נָשִׁים אשדודיות [אַשְׁדֳּדִיּוֹת] עמוניות [עַמֳּנִיּוֹת] מוֹאֲבִיּוֹת׃ 13.24. וּבְנֵיהֶם חֲצִי מְדַבֵּר אַשְׁדּוֹדִית וְאֵינָם מַכִּירִים לְדַבֵּר יְהוּדִית וְכִלְשׁוֹן עַם וָעָם׃ 13.25. וָאָרִיב עִמָּם וָאֲקַלְלֵם וָאַכֶּה מֵהֶם אֲנָשִׁים וָאֶמְרְטֵם וָאַשְׁבִּיעֵם בֵּאלֹהִים אִם־תִּתְּנוּ בְנֹתֵיכֶם לִבְנֵיהֶם וְאִם־תִּשְׂאוּ מִבְּנֹתֵיהֶם לִבְנֵיכֶם וְלָכֶם׃ 13.26. הֲלוֹא עַל־אֵלֶּה חָטָא־שְׁלֹמֹה מֶלֶךְ יִשְׂרָאֵל וּבַגּוֹיִם הָרַבִּים לֹא־הָיָה מֶלֶךְ כָּמֹהוּ וְאָהוּב לֵאלֹהָיו הָיָה וַיִּתְּנֵהוּ אֱלֹהִים מֶלֶךְ עַל־כָּל־יִשְׂרָאֵל גַּם־אוֹתוֹ הֶחֱטִיאוּ הַנָּשִׁים הַנָּכְרִיּוֹת׃ 13.27. וְלָכֶם הֲנִשְׁמַע לַעֲשֹׂת אֵת כָּל־הָרָעָה הַגְּדוֹלָה הַזֹּאת לִמְעֹל בֵּאלֹהֵינוּ לְהֹשִׁיב נָשִׁים נָכְרִיּוֹת׃ 13.23. In those days also saw I the Jews that had married women of Ashdod, of Ammon, and of Moab;" 13.24. and their children spoke half in the speech of Ashdod, and could not speak in the Jews’language, but according to the language of each people." 13.25. And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God: ‘Ye shall not give your daughters unto their sons, nor take their daughters for your sons, or for yourselves." 13.26. Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, and he was beloved of his God, and God made him king over all Israel; nevertheless even him did the foreign women cause to sin." 13.27. Shall we then hearken unto you to do all this great evil, to break faith with our God in marrying foreign women?’"
13. Hebrew Bible, Zechariah, 2-8, 1 (5th cent. BCE - 4th cent. BCE)
14. Septuagint, Tobit, 1.2, 1.4, 1.6-1.8, 2.12, 12.15, 13.2 (4th cent. BCE - 2nd cent. BCE) 1.2. who in the days of Shalmaneser, king of the Assyrians, was taken into captivity from Thisbe, which is to the south of Kedesh Naphtali in Galilee above Asher. 1.4. Now when I was in my own country, in the land of Israel, while I was still a young man, the whole tribe of Naphtali my forefather deserted the house of Jerusalem. This was the place which had been chosen from among all the tribes of Israel, where all the tribes should sacrifice and where the temple of the dwelling of the Most High was consecrated and established for all generations for ever. 1.6. But I alone went often to Jerusalem for the feasts, as it is ordained for all Israel by an everlasting decree. Taking the first fruits and the tithes of my produce and the first shearings, I would give these to the priests, the sons of Aaron, at the altar. 1.7. of all my produce I would give a tenth to the sons of Levi who ministered at Jerusalem; a second tenth I would sell, and I would go and spend the proceeds each year at Jerusalem; 1.8. the third tenth I would give to those to whom it was my duty, as Deborah my fathers mother had commanded me, for I was left an orphan by my father. 12.15. I am Raphael, one of the seven holy angels who present the prayers of the saints and enter into the presence of the glory of the Holy One. 13.2. For he afflicts, and he shows mercy;he leads down to Hades, and brings up again,and there is no one who can escape his hand.
15. Anon., 1 Enoch, 1, 1.1, 1.2, 1.6, 1.7, 2, 2.1, 2.2, 3, 4, 5, 6, 7, 7.5, 8, 8.3, 9, 10, 10.9, 10.12, 11, 12, 12.1, 13, 14, 14.8, 14.9, 14.10, 14.11, 14.12, 14.13, 14.14, 14.15, 14.16, 14.17, 14.18, 14.19, 14.20, 14.21, 14.22, 14.23, 14.24, 14.25, 15, 16, 17, 18, 19, 20, 21, 22, 22.1, 22.2, 22.3, 22.4, 22.5, 22.6, 22.7, 22.8, 22.9, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 32.1, 32.2, 32.3, 32.4, 32.5, 32.6, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 54.7-55.2, 55, 56, 57, 58, 59, 60, 60.1, 60.2, 60.3, 60.4, 60.5, 60.6, 60.7, 60.8, 60.9, 60.10, 60.15, 60.16, 60.17, 60.18, 60.19, 60.20, 60.21, 60.22, 60.24, 60.25, 61, 61.10, 62, 63, 64, 65, 66, 67, 68, 69, 69.1, 69.2, 69.3, 69.10, 69.11, 69.13, 69.14, 69.15, 69.16, 69.17, 69.18, 69.19, 69.20, 69.21, 69.22, 69.23, 69.24, 69.25, 69.26, 70, 71, 72, 72.1, 73, 74, 75, 76, 77, 78, 79, 80, 80.1, 80.2, 80.3, 80.4, 80.5, 80.6, 80.7, 80.8, 81, 81.1, 81.1-82.4, 81.2, 81.4, 81.5, 81.6, 82, 82.1, 82.4, 82.5, 82.6, 82.7, 82.8, 82.9, 82.10, 82.11, 82.12, 82.13, 82.14, 82.15, 82.16, 82.17, 82.18, 82.19, 82.20, 83, 83.1, 83.2, 84, 84.2, 84.4, 85, 85.1, 85.2, 85.3, 86, 87, 87.3, 88, 89.1, 89.9, 89.11, 89.12, 89.13, 89.14, 89.15, 89.16, 89.17, 89.18, 89.19, 89.20, 89.21, 89.22, 89.23, 89.24, 89.25, 89.26, 89.27, 89.36, 89.42, 89.43, 89.46, 89.47, 89.48, 89.49, 89.50, 89.66, 89.72, 89.73, 89.75, 90, 90.8, 90.20, 90.21, 90.22, 90.23, 90.24, 90.25, 90.26, 90.27, 90.28, 90.29, 90.30, 90.31, 90.32, 90.33, 90.34, 90.35, 90.36, 90.37, 90.38, 90.39, 90.40, 90.41, 90.42, 91, 91.1, 91.2, 91.3, 91.4, 91.5, 91.6, 91.7, 91.8, 91.9, 91.10, 91.11, 91.12, 91.13, 91.14, 91.15, 91.16, 91.17, 91.18, 92, 92.1, 92.2, 92.3, 92.4, 92.5, 93, 93.1, 93.2, 93.3, 93.4, 93.5, 93.6, 93.7, 93.8, 93.9, 93.10, 93.11-105.2, 94, 94.1, 94.5, 95, 96, 96.4, 96.7, 97, 97.7, 98, 98.3, 98.4, 99, 99.3, 99.16, 100, 100.4, 100.5, 100.10, 101, 102, 102.3, 103, 103.2, 103.4, 103.9, 103.10, 103.11, 103.12, 103.13, 103.14, 103.15, 104, 104.1, 104.2, 104.3, 104.4, 104.5, 104.6, 104.10, 104.12, 105, 106, 106.7, 106.8, 107, 108 (3rd cent. BCE - 2nd cent. BCE) 1. The words of the blessing of Enoch, wherewith he blessed the elect and righteous, who will be,living in the day of tribulation, when all the wicked and godless are to be removed. And he took up his parable and said -Enoch a righteous man, whose eyes were opened by God, saw the vision of the Holy One in the heavens, which the angels showed me, and from them I heard everything, and from them I understood as I saw, but not for this generation, but for a remote one which is,for to come. Concerning the elect I said, and took up my parable concerning them:The Holy Great One will come forth from His dwelling,,And the eternal God will tread upon the earth, (even) on Mount Sinai, [And appear from His camp] And appear in the strength of His might from the heaven of heavens.,And all shall be smitten with fear And the Watchers shall quake, And great fear and trembling shall seize them unto the ends of the earth.,And the high mountains shall be shaken, And the high hills shall be made low, And shall melt like wax before the flame,And the earth shall be wholly rent in sunder, And all that is upon the earth shall perish, And there shall be a judgement upon all (men).,But with the righteous He will make peace.And will protect the elect, And mercy shall be upon them.And they shall all belong to God, And they shall be prospered, And they shall all be blessed.And He will help them all, And light shall appear unto them, And He will make peace with them'.,And behold! He cometh with ten thousands of His holy ones To execute judgement upon all, And to destroy all the ungodly:And to convict all flesh of all the works of their ungodliness which they have ungodly committed, And of all the hard things which ungodly sinners have spoken against Him.
16. Anon., Jubilees, 4.22-4.24, 5.1-5.32, 10.1-10.14, 32.9-32.11 (2nd cent. BCE - 2nd cent. BCE) 4.22. and who wrote down the signs of heaven according to the order of their months in a book, that men might know the seasons of the years according to the order of their separate months. 4.23. And he was the first to write a testimony, and he testified to the sons of men among the generations of the earth, and recounted the weeks of the jubilees, and made known to them the days of the years, and set in order the months and recounted the Sabbaths of the years as we made (them) known to him. 4.24. And what was and what will be he saw in a vision of his sleep, as it will happen to the children of men throughout their generations until the day of judgment; 5.1. And it came to pass when the children of men began to multiply on the face of the earth and daughters were born unto them 5.2. that the angels of God saw them on a certain year of this jubilee, that they were beautiful to look upon; and they took themselves wives of all whom they chose, and they bare unto them sons and they were giants. 5.3. And lawlessness increased on the earth and all flesh corrupted its way, alike men and cattle and beasts and birds and everything that walketh on the earth 5.4. -all of them corrupted their ways and their orders, and they began to devour each other 5.5. and lawlessness increased on the earth and every imagination of the thoughts of all men (was) thus evil continually. 5.6. And God looked upon the earth, and behold it was corrupt, and all flesh had corrupted its orders, and all that were upon the earth had wrought all manner of evil before His eyes. 5.7. And He said: "I shall destroy man and all flesh upon the face of the earth which I have created. 5.8. But Noah found grace before the eyes of the Lord. 5.9. And against the angels whom He had sent upon the earth, He was exceedingly wroth, and He gave commandment to root them out of all their dominion 5.10. and He bade us to bind them in the depths of the earth, and behold they are bound in the midst of them, and are (kept) separate. 5.11. And against their sons went forth a command from before His face that they should be smitten with the sword, and be removed from under heaven. 5.12. And He said "Thy spirit will not always abide on man; for they also are flesh and their days shall be one hundred and twenty years. 5.13. And He sent His sword into their midst that each should slay his neighbour, and they began to slay each other till they all fell by the sword and were destroyed from the earth. 5.14. And their fathers were witnesses (of their destruction), and after this they were bound in the depths of the earth for ever, until the day of the great condemnation when judgment is executed on all those who have corrupted their ways and their works before the Lord. 5.15. And He destroyed all from their places, and there was not left one of them whom He judged not according to all their wickedness. 5.16. And He made for all His works a new and righteous nature, so that they should not sin in their whole nature for ever, but should be all righteous each in his kind alway. 5.17. And the judgment of all is ordained and written on the heavenly tables in righteousne 5.18. --even (the judgment of) all who depart from the path which is ordained for them to walk in; and if they walk not therein judgment is written down for every creature and for every kind. 5.19. And there is nothing in heaven or on earth, or in light or in darkness, or in Sheol or in the depth, or in the place of darkness (which is not judged); 5.20. and all their judgments are ordained and written and engraved. 5.21. In regard to all He will judge, the great according to his greatness, and the small according to his smallness, and each according to his way. 5.22. And He is not one who will regard the person (of any), nor is He one who will receive gifts, if He saith that He will execute judgment on each: 5.23. if one gave everything that is on the earth, He will not regard the gifts or the person (of any), nor accept anything at his hands, for He is a righteous judge. 5.24. [And of the children of Israel it hath been written and ordained: If they turn to Him in righteousness, He will forgive all their transgressions and pardon all their sins. 5.25. It is written and ordained that He will show mercy to all who turn from all their guilt once each year.] 5.26. And as for all those who corrupted their ways and their thoughts before the flood, no man's person was accepted save that of Noah alone; for his person was accepted in behalf of his sons, whom (God) saved from the waters of the flood on his account; 5.27. for his heart was righteous in all his ways, according as it was commanded regarding him, and he had not departed from aught that was ordained for him. 5.28. And the Lord said that He would destroy everything which was upon the earth, both men and cattle, and beasts, and fowls of the air, and that which moveth on the earth. 5.29. And He commanded Noah to make him an ark, that he might save himself from the waters of the flood. 5.30. And Noah made the ark in all respects as He commanded him, in the twenty-seventh jubilee of years, in the fifth week in the fifth year (on the new moon of the first month). 5.31. And he entered in the sixth (year) thereof, in the second month, on the new moon of the second month 5.32. till the sixteenth; and he entered, and all that we brought to him, into the ark, and the Lord closed it from without on the seventeenth evening. 10.1. And in the third week of this jubilee the unclean demons began to lead astray the children of the sons of Noah; and to make to err and destroy them. 10.2. And the sons of Noah came to Noah their father, and they told him concerning the demons which were, leading astray and blinding and slaying his sons' sons. 10.3. And he prayed before the Lord his God, and said: God of the spirits of all flesh, who hast shown mercy unto me, And hast saved me and my sons from the waters of the flood, And hast not caused me to perish as Thou didst the sons of perdition; 10.4. For Thy grace hath been great towards me, And great hath been Thy mercy to my soul; 10.5. Let Thy grace be lift up upon my sons 10.6. But do Thou bless me and my sons, that we may increase and multiply and replenish the earth. 10.7. And Thou knowest how Thy Watchers, the fathers of these spirits, acted in my day: 10.8. and as for these spirits which are living, imprison them and hold them fast in the place of condemnation, and let them not bring destruction on the sons of thy servant, my God; for these are maligt, and created in order to destroy. 10.9. And let them not rule over the spirits of the living; for Thou alone canst exercise dominion over them. And let them not have power over the sons of the righteous from henceforth and for evermore. 10.10. And the Lord our God bade us to bind all. 10.11. And the chief of the spirits, Mastêmâ, came and said: "Lord, Creator, let some of them remain before me, and let them hearken to my voice, and do all that I shall say unto them; 10.12. for if some of them are not left to me, I shall not be able to execute the power of my will on the sons of men; 10.13. for these are for corruption and leading astray before my judgment, for great is the wickedness of the sons of men. 10.14. And He said: "Let the tenth part of them remain before him, and let nine parts descend into the place of condemnation. 32.9. and for a thank-offering two oxen and four rams and four sheep, four he-goats, and two sheep of a year old, and two kids of the goats; 32.10. and thus he did daily for seven days. brAnd he and all his sons and his men were eating (this) with joy there during seven day 32.11. and blessing and thanking the Lord, who had delivered him out of all his tribulation and had given him his vow.
17. Anon., Testament of Levi, 16.1 (2nd cent. BCE - 2nd cent. CE) 16.1. And now I have learnt that for seventy weeks ye shall go astray, and profane the priesthood, and pollute the sacrifices.
18. Dead Sea Scrolls, Damascus Covenant, 4.15-4.19 (2nd cent. BCE - 1st cent. CE)
19. Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.15-4.19 (2nd cent. BCE - 1st cent. CE)
20. Dead Sea Scrolls, Community Rule, 3.13-4.26 (2nd cent. BCE - 1st cent. CE)
21. Hebrew Bible, Daniel, 7.9 (2nd cent. BCE - 2nd cent. BCE) 7.9. חָזֵה הֲוֵית עַד דִּי כָרְסָוָן רְמִיו וְעַתִּיק יוֹמִין יְתִב לְבוּשֵׁהּ כִּתְלַג חִוָּר וּשְׂעַר רֵאשֵׁהּ כַּעֲמַר נְקֵא כָּרְסְיֵהּ שְׁבִיבִין דִּי־נוּר גַּלְגִּלּוֹהִי נוּר דָּלִק׃ 7.9. I beheld Till thrones were placed, And one that was ancient of days did sit: His raiment was as white snow, And the hair of his head like pure wool; His throne was fiery flames, and the wheels thereof burning fire."
22. Septuagint, 2 Maccabees, 6.15 (2nd cent. BCE - 2nd cent. BCE) 6.15. in order that he may not take vengeance on us afterward when our sins have reached their height.
23. Septuagint, Ecclesiasticus (Siracides), 13.15, 13.16, 13.17, 13.18, 13.19, 13.20, 13.21, 13.22, 13.23, 44.1-50.24 (2nd cent. BCE - 2nd cent. BCE) 13.15. Every creature loves its like,and every person his neighbor;
24. Septuagint, Wisdom of Solomon, 2.23-2.24 (2nd cent. BCE - 1st cent. BCE) 2.23. for God created man for incorruption,and made him in the image of his own eternity 2.24. but through the devils envy death entered the world,and those who belong to his party experience it.
25. Anon., Sibylline Oracles, 1.65-1.124, 1.283-1.323, 2.15, 2.34-2.38, 4.49-4.101 (1st cent. BCE - 5th cent. CE) 1.65. 65 For their abiding now in mortal land 1.66. Was brought to pass, since hearing they kept not 1.67. The word of the immortal mighty God. 1.68. And straightway they, upon the fruitful soil 1.69. Forthgoing, with their tears and groans were wet; 1.70. 70 And to them then the immortal God himself 1.71. A word more excellent spoke: “Multiply 1.72. Increase, work constantly upon the earth 1.73. That with the sweat of labor ye may have 1.74. Sufficient food.” Thus he spoke; and he made 1.75. 75 The author of deceit to press the ground 1.76. On belly and on side, a crawling snake 1.77. Driving him out severely; and he sent 1.78. Dire enmity between them and the one 1.79. Is on the look-out to preserve his head 1.80. 80 But man his heel; for death is neighbor near 1.81. of evil-plotting vipers and of men. 1.82. And then indeed the race was multiplied 1.83. As the Almighty himself gave command 1.84. And there grew up one people on another 1.85. 85 Innumerable. And houses they adorned 1.86. of all kinds and made cities and their wall 1.87. Well and expertly; and to them was given 1.88. A day of long time for a life much-loved; 1.89. For they did not worn out with troubles die 1.90. 90 But as subdued by sleep; most happy men 1.91. of great heart, whom the immortal Saviour loved 1.92. The King, God. But they also did transgress 1.93. Smitten with folly. For with impudence 1.94. They mocked their fathers and their mothers scorned; 1.95. 95 Kinsmen they knew not, and they formed intrigue 1.96. Against their brothers. And they were impure 1.97. Having defiled themselves with human gore 1.98. And they made wars. And then upon them came 1.99. The last calamity sent forth from heaven 1.100. 100 Which snatched the dreadful men away from life; 1.101. And Hades then received them; it was called 1.102. Hades since Adam, having tasted death 1.103. Went first and earth encompassed him around. 1.104. And therefore all men born upon the earth 1.105. 105 Are in abodes of Hades called to go. 1.106. But even in Hades all these when they came 1.107. Had honor, since they were the earliest race. 1.108. But when Hades received these, secondly 1.109. [of the surviving and most righteous men] 1.110. 110 God formed another very subtile race 1.111. That cared for lovely works, and noble toils 1.112. Distinguished reverence and solid wisdom; 1.113. And they were trained in arts of every kind 1.114. Finding inventions by their lack of means. 1.115. 115 And one devised to till the land with plows 1.116. Another worked in wood, another cared 1.117. For sailing, and another watched the star 1.118. And practiced augury with winged fowls; 1.119. And use of drugs had interest for one 1.120. 120 While for another magic had a charm; 1.121. And others were in every other art 1.122. Which men care for instructed, wide awake 1.123. Industrious, worthy of that eponym 1.124. Because they had a sleepless mind within 1.283. Then also Noah took thought to observe 1.284. By counsels of the Immortal; for he now 1.285. 285 Had had enough of Nereus. And straightway 1.286. The house he opened from the polished wall 1.287. That crosswise was bound fast with skillful stays. 1.288. And looking out upon the mighty ma 1.289. of boundless waters Noah on all sides– 1.290. 290 And 'twas his fortune with his eyes to see!– 1.291. Fear possessed and shook mightily his heart. 1.292. And then the air became a little calm 1.293. Since it was weary wetting all the world 1.294. Many days; parting, then, it brought to light 1.295. 295 How pale and blood-red was the mighty sky 1.296. And sun's bright disk awearied; scarcely held 1.297. Noah his courage. And then forth afar 1.298. Sent he a dove alone, that he might learn 1.299. If yet firm land appeared. But with tired wing 1.300. 300 Flying round all things, she again returned; 1.301. For not yet had the water ebbed away; 1.302. For it was deeply filling every place. 1.303. But after resting quietly for day 1.304. He sent the dove once more, to learn if yet 1.305. 305 Had ceased the many waters. And she flew 1.306. And flew on, and went o'er the earth and, resting 1.307. Her body lightly on the humid ground 1.308. Again to Noah back she came and bore 1.309. An olive branch–of tidings a great sign. 1.310. 310 Courage now filled them all, and great delight 1.311. Because they hoped to look upon the land. 1.312. But then thereafter yet another bird 1.313. of black wing, sent he forth as hastily; 1.314. Which, trusting to its wings, flow willingly 1.315. 315 And coming to the land continued there. 1.316. And Noah knew the land was nearer now. 1.317. But when on dashing waves the craft divine 1.318. Had here and there o'er ocean's billows swum 1.319. It was made fast upon the narrow strand. 1.320. 320 There is in Phrygia on the dark mainland 1.321. A steep, tall mountain; Ararat its name 1.322. Because upon it all were to be saved 1.323. From death, and there was great desire of heart; 2.15. 15 Among most men, and robbery of temples. 2.34. Nor yet enslaved. And every harbor then 2.35. 35 And every haven, shall be free to men 2.36. As formerly, and shamelessness shall perish. 2.37. And then will God show mortals a great sign: 2.38. For like a lustrous crown shall shine a star 4.49. For slow is the whole race of human kind 4.50. 50 To believe. But when judgment of the world 4.51. And mortals comes which God himself shall bring 4.52. Judging at once the impious and the pious 4.53. Then indeed shall he send the ungodly back 4.54. To lower darkness [and then they shall know 4.55. 55 How much impiety they wrought]; but the piou 4.56. Shall still remain upon the fruitful land 4.57. God giving to them breath and life and grace. 4.58. But these things all in the tenth generation 4.59. Shall come to pass; and now what things shall be 4.60. 60 From the first generation, those I'll tell. 4.61. First over all mortal shall Assyrians rule 4.62. And for six generations hold the power 4.63. of the world, from the time the God of heaven 4.64. Being wroth against the cities and all men 4.65. 65 Sea with a bursting deluge covered earth. 4.66. Them shall the Medes o'erpower, but on the throne 4.67. For two generations only shall exult; 4.68. In which times those events shall come to pass: 4.69. Dark night shall come at the mid hour of day 4.75. 75 But when the great Euphrates shall with blood 4.76. Be surging, then shall there be also set 4.77. Between the Medes and Persians dreadful strife 4.78. In battle; and the, Medes shall fall and fly 4.79. 'Neath Persian spears beyond the mighty water 4.80. 80 of Tigris. And the Persian power shall be 4.81. Greatest in all the world, and they shall have 4.82. One generation of most prosperous rule. 4.83. And there shall be as many evil deed 4.84. As men shall wish away–the din of war 4.85. 85 And murders, and disputes, and banishments 4.86. And overthrow of towers and waste of cities 4.87. When Hellas very glorious shall sail 4.88. Over broad Hellespont, and shall convey 4.89. To Phrygia sorrow and to Asia doom. 4.90. 90 And unto Egypt, land of many furrows 4.91. Shall sorry famine come, and barrenne 4.92. Shall during twenty circling years prevail 4.93. What time the Nile, corn-nourisher, shall hide 4.94. His dark wave somewhere underneath the earth. 4.95. 95 And there shall come from Asia a great king 4.96. Bearing a spear, with ships innumerable 4.97. And he shall walk the wet paths of the deep 4.98. And shall sail after he has cut the mount 4.99. of lofty summit; him a fugitive 4.100. 100 From battle fearful Asia shall receive. 4.101. And Sicily the wretched shall a stream
26. Philo of Alexandria, On The Posterity of Cain, 42 (1st cent. BCE - 1st cent. CE) 42. They therefore who say that all thinking, and feeling, and speaking, are the free gifts of their own soul, utter an impious and ungodly opinion, and deserve to be classed among the race of Cain, who, though he was not able to master himself, yet dared to assert that he had absolute possession of all other things; but as for those persons who do not claim all the things in creation as their own, but who ascribe them to the divine grace, being men really noble and sprung out of those who were rich long ago, but of those who love virtue and piety, they may be classed under Seth as the author of their race.
27. Philo of Alexandria, Questions On Genesis, 1.81, 1.92 (1st cent. BCE - 1st cent. CE)
28. Anon., 2 Baruch, 20.6, 23.4, 54.14, 54.19, 85.10 (1st cent. CE - 2nd cent. CE)
29. Anon., The Life of Adam And Eve, 43.1-43.2 (1st cent. CE - 5th cent. CE)
30. Josephus Flavius, Jewish Antiquities, 1.69, 1.72-1.74 (1st cent. CE - 1st cent. CE) 1.69. All these proved to be of good dispositions. They also inhabited the same country without dissensions, and in a happy condition, without any misfortunes falling upon them, till they died. They also were the inventors of that peculiar sort of wisdom which is concerned with the heavenly bodies, and their order. 1.72. 1. Now this posterity of Seth continued to esteem God as the Lord of the universe, and to have an entire regard to virtue, for seven generations; but in process of time they were perverted, and forsook the practices of their forefathers; and did neither pay those honors to God which were appointed them, nor had they any concern to do justice towards men. But for what degree of zeal they had formerly shown for virtue, they now showed by their actions a double degree of wickedness, whereby they made God to be their enemy. 1.73. For many angels of God accompanied with women, and begat sons that proved unjust, and despisers of all that was good, on account of the confidence they had in their own strength; for the tradition is, that these men did what resembled the acts of those whom the Grecians call giants. 1.74. But Noah was very uneasy at what they did; and being displeased at their conduct, persuaded them to change their dispositions and their acts for the better: but seeing they did not yield to him, but were slaves to their wicked pleasures, he was afraid they would kill him, together with his wife and children, and those they had married; so he departed out of that land.
31. New Testament, Acts, 20.29 (1st cent. CE - 2nd cent. CE) 20.29. For I know that after my departure, vicious wolves will enter in among you, not sparing the flock.
32. New Testament, Apocalypse, 1.13-1.14, 4.1-4.2, 5.4, 7.17 (1st cent. CE - 1st cent. CE) 1.13. And in the midst of the lampstands was one like a son of man, clothed with a robe reaching down to his feet, and with a golden sash around his chest. 1.14. His head and his hair were white as white wool, like snow. His eyes were like a flame of fire. 4.1. After these things I looked and saw a door opened in heaven, and the first voice that I heard, like a trumpet speaking with me, was one saying, "Come up here, and I will show you the things which must happen after this. 4.2. Immediately I was in the Spirit. Behold, there was a throne set in heaven, and one sitting on the throne 5.4. And I wept much, because no one was found worthy to open the book, or to look in it. 7.17. for the Lamb who is in the midst of the throne shepherds them, and leads them to living springs of waters. God will wipe away every tear from their eyes.
33. New Testament, Romans, 5.12-5.21 (1st cent. CE - 1st cent. CE) 5.12. Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned. 5.13. For until the law, sin was in the world; but sin is not charged when there is no law. 5.14. Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come. 5.15. But the free gift isn't like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many. 5.16. The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification. 5.17. For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ. 5.18. So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life. 5.19. For as through the one man's disobedience many were made sinners, even so through the obedience of the one will many be made righteous. 5.20. The law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly; 5.21. that as sin reigned in death, even so might grace reign through righteousness to eternal life through Jesus Christ our Lord.
34. New Testament, John, 10.12 (1st cent. CE - 1st cent. CE) 10.12. He who is a hired hand, and not a shepherd, who doesn't own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep, and scatters them.
35. New Testament, Luke, 3.23-3.38, 10.3 (1st cent. CE - 1st cent. CE) 3.23. Jesus himself, when he began to teach, was about thirty years old, being the son (as was supposed) of Joseph, the son of Heli 3.24. the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph 3.25. the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai 3.26. the son of Maath, the son of Mattathias, the son of Semein, the son of Joseph, the son of Judah 3.27. the son of Joa, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri 3.28. the son of Melchi, the son of Addi, the son of Cosam, the son of Elmodam, the son of Er 3.29. the son of Josa, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi 3.30. the son of Simeon, the son of Judah, the son of Joseph, the son of Jo, the son of Eliakim 3.31. the son of Melea, the son of Me, the son of Mattatha, the son of Nathan, the son of David 3.32. the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon 3.33. the son of Amminadab, the son of Aram, the son of Joram, the son of Hezron, the son of Perez, the son of Judah 3.34. the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor 3.35. the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah 3.36. the son of Cai, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech 3.38. the son of Enos, the son of Seth, the son of Adam, the son of God. 10.3. Go your ways. Behold, I send you out as lambs among wolves.
36. New Testament, Matthew, 7.15, 10.16 (1st cent. CE - 1st cent. CE) 7.15. Beware of false prophets, who come to you in sheep's clothing, but inwardly are ravening wolves. 10.16. Behold, I send you out as sheep in the midst of wolves. Therefore be wise as serpents, and harmless as doves.
37. Anon., Qohelet Rabba, 6.9 (2nd cent. CE - 5th cent. CE)
38. Hermas, Mandates, 1.2, 5.2.8, 12.1.2, 12.2.4 (2nd cent. CE - 2nd cent. CE)
39. Hermas, Similitudes, 6.1.2, 9.13.2, 9.13.5, 9.13.7-9.13.8, 9.15.2-9.15.3, 9.32.3-9.32.4, 10.4.2-10.4.4 (2nd cent. CE - 2nd cent. CE)
40. Hermas, Visions, 3.12.2, 4.1.8 (2nd cent. CE - 2nd cent. CE)
41. Irenaeus, Refutation of All Heresies, 1.30.9 (2nd cent. CE - 3rd cent. CE)
42. Eusebius of Caesarea, Preparation For The Gospel, 9.17.1-9.17.9, 9.18.2 (3rd cent. CE - 4th cent. CE)
43. Nag Hammadi, The Gospel of The Egyptians, 58.15-58.17 (3rd cent. CE - 3rd cent. CE)
44. Nag Hammadi, The Hypostasis of The Archons, 91.31 (3rd cent. CE - 3rd cent. CE)
45. Pseudo Clementine Literature, Homilies, 8.12-8.19, 18.20 (3rd cent. CE - 4th cent. CE)
46. Anon., Pirqei De Rabbi Eliezer, 22 (4th cent. CE - 9th cent. CE)
47. Epiphanius, Panarion, 26.10.1 (4th cent. CE - 5th cent. CE)
48. Anon., Avot Derabbi Nathan A, 18 (6th cent. CE - 8th cent. CE)
49. Anon., 2 Enoch, 4.1-4.2, 22.10
50. Anon., 4 Ezra, 4.21, 4.30, 7.10-7.14, 7.16-7.25, 7.28, 7.32-7.33, 7.36, 7.43-7.44, 7.85, 7.88-7.101 4.21. For as the land is assigned to the forest and the sea to its waves, so also those who dwell upon earth can understand only what is on the earth, and he who is above the heavens can understand what is above the height of the heavens. 4.30. For a grain of evil seed was sown in Adam's heart from the beginning, and how much ungodliness it has produced until now, and will produce until the time of threshing comes! 7.10. I said, "He cannot, lord." And he said to me, "So also is Israel's portion. 7.11. For I made the world for their sake, and when Adam transgressed my statutes, what had been made was judged. 7.12. And so the entrances of this world were made narrow and sorrowful and toilsome; they are few and evil, full of dangers and involved in great hardships. 7.13. But the entrances of the greater world are broad and safe, and really yield the fruit of immortality. 7.14. Therefore unless the living pass through the difficult and vain experiences, they can never receive those things that have been reserved for them. 7.16. And why have you not considered in your mind what is to come, rather than what is now present? 7.17. Then I answered and said, "O sovereign Lord, behold, thou hast ordained in thy law that the righteous shall inherit these things, but that the ungodly shall perish. 7.18. The righteous therefore can endure difficult circumstances while hoping for easier ones; but those who have done wickedly have suffered the difficult circumstances and will not see the easier ones. 7.19. And he said to me, "You are not a better judge than God, or wiser than the Most High! 7.20. Let many perish who are now living, rather than that the law of God which is set before them be disregarded! 7.21. For God strictly commanded those who came into the world, when they came, what they should do to live, and what they should observe to avoid punishment. 7.22. Nevertheless they were not obedient, and spoke against him; they devised for themselves vain thoughts 7.23. and proposed to themselves wicked frauds; they even declared that the Most High does not exist, and they ignored his ways! 7.24. They scorned his law, and denied his covets; they have been unfaithful to his statutes, and have not performed his works. 7.25. Therefore, Ezra, empty things are for the empty, and full things are for the full. 7.28. For my son the Messiah shall be revealed with those who are with him, and those who remain shall rejoice four hundred years. 7.32. And the earth shall give up those who are asleep in it, and the dust those who dwell silently in it; and the chambers shall give up the souls which have been committed to them. 7.33. And the Most High shall be revealed upon the seat of judgment, and compassion shall pass away, and patience shall be withdrawn; 7.36. Then the pit of torment shall appear, and opposite it shall be the place of rest; and the furnace of hell shall be disclosed, and opposite it the paradise of delight. 7.43. For it will last for about a week of years. 7.44. This is my judgment and its prescribed order; and to you alone have I shown these things. 7.85. The fifth way, they shall see how the habitations of the others are guarded by angels in profound quiet. 7.88. Now this is the order of those who have kept the ways of the Most High, when they shall be separated from their mortal body. 7.89. During the time that they lived in it, they laboriously served the Most High, and withstood danger every hour, that they might keep the law of the Lawgiver perfectly. 7.90. Therefore this is the teaching concerning them: 7.91. First of all, they shall see with great joy the glory of him who receives them, for they shall have rest in seven orders. 7.92. The first order, because they have striven with great effort to overcome the evil thought which was formed with them, that it might not lead them astray from life into death. 7.93. The second order, because they see the perplexity in which the souls of the ungodly wander, and the punishment that awaits them. 7.94. The third order, they see the witness which he who formed them bears concerning them, that while they were alive they kept the law which was given them in trust. 7.95. The fourth order, they understand the rest which they now enjoy, being gathered into their chambers and guarded by angels in profound quiet, and the glory which awaits them in the last days. 7.96. The fifth order, they rejoice that they have now escaped what is corruptible, and shall inherit what is to come; and besides they see the straits and toil from which they have been delivered, and the spacious liberty which they are to receive and enjoy in immortality. 7.97. The sixth order, when it is shown to them how their face is to shine like the sun, and how they are to be made like the light of the stars, being incorruptible from then on. 7.98. The seventh order, which is greater than all that have been mentioned, because they shall rejoice with boldness, and shall be confident without confusion, and shall be glad without fear, for they hasten to behold the face of him whom they served in life and from whom they are to receive their reward when glorified. 7.99. This is the order of the souls of the righteous, as henceforth is announced; and the aforesaid are the ways of torment which those who would not give heed shall suffer hereafter. 7.100. I answered and said, "Will time therefore be given to the souls, after they have been separated from the bodies, to see what you have described to me? 7.101. He said to me, "They shall have freedom for seven days, so that during these seven days they may see the things of which you have been told, and afterwards they shall be gathered in their habitations.

Subjects of this text:

subject	book bibliographic info
1 enoch, aramaic fragments of	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 18
1 enoch, as collection	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 18
1 enoch, prehistory of	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 18
abel	Levison, The Greek Life of Adam and Eve (2023) 273; Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 193
abraham	Stuckenbruck, 1 Enoch 91-108 (2007) 53, 609; Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011) 90, 91, 93
abyss	Nicklas et al., Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions (2010) 99
adam, adamic fall	Stuckenbruck, 1 Enoch 91-108 (2007) 89
adam	Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 343; Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 193; Stuckenbruck, 1 Enoch 91-108 (2007) 89; Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011) 90, 93
adamand enoch	Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 81
adamin the animal apocalypse	Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 86
afterlife, eschatological punishment	Stuckenbruck, 1 Enoch 91-108 (2007) 216
afterlife, reward	Stuckenbruck, 1 Enoch 91-108 (2007) 216
agrapha	Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 338
alexander of macedon	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 59
alexander polyhistor	Stuckenbruck, 1 Enoch 91-108 (2007) 609
ammonite	Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011) 91
angel	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 193; Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011) 93
angelic sin, as epistemological transgression	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 59, 74
angels, abode of	Stuckenbruck, 1 Enoch 91-108 (2007) 619
angels, elohim	Stuckenbruck, 1 Enoch 91-108 (2007) 158
angels, mediators of revelation	Stuckenbruck, 1 Enoch 91-108 (2007) 158, 216
animal apocalypse	Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 85, 86; Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019) 133
animal imagery	Corley, Ben Sira's Teaching on Friendship (2002) 136
annianus, chronicles of	Stuckenbruck, 1 Enoch 91-108 (2007) 13
antiochus iv	Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010) 96
aphrahat	Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 343
apocalypse, genre	Crabb, Luke/Acts and the End of History (2020) 59, 108
apocalypse/apocalyptic	Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010) 91, 96; Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019) 133
apocalypse of weeks, schematization of history	Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 81
apocalypse of weeks	Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 53, 81
apocalyptic literature, and book of daniel	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 74
apocalyptic literature, history of scholarship on	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 74
apocalypticism	Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021) 159
apocrypha and pseudepigrapha of hebrew bible, pentateuch stories or figures, elaborations on	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 176
apocrypha and pseudepigrapha of hebrew bible	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 176
archangel	Levison, The Greek Life of Adam and Eve (2023) 273
archon	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 193
art, metatron	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 188
asceticism	Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 343
assyrian rule	Stuckenbruck, 1 Enoch 91-108 (2007) 53
assyrians	Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 296
astronomical book	Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 53
beast, wild	Levison, The Greek Life of Adam and Eve (2023) 273
beauty	Levison, The Greek Life of Adam and Eve (2023) 273
blessing, eschatological	Stuckenbruck, 1 Enoch 91-108 (2007) 216
blessing	Stuckenbruck, 1 Enoch 91-108 (2007) 216
book of daniel	Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019) 133
book of the watchers, authors/redactors of	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 59
books, by enoch	Stuckenbruck, 1 Enoch 91-108 (2007) 14
books, prophetic	Stuckenbruck, 1 Enoch 91-108 (2007) 216
cain	Levison, The Greek Life of Adam and Eve (2023) 273; Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 193
canon, canonization, in judaism	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 18
canon, old testament	Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 70
children, seth, of	Levison, The Greek Life of Adam and Eve (2023) 273
community, enochic	Stuckenbruck, 1 Enoch 91-108 (2007) 11
cosmos	Stuckenbruck, 1 Enoch 91-108 (2007) 216
covenant, obedience/faithfulness/loyalty	Stuckenbruck, 1 Enoch 91-108 (2007) 216
covenant	Crabb, Luke/Acts and the End of History (2020) 108
creation	Crabb, Luke/Acts and the End of History (2020) 59, 108
cyclical schemas of history	Crabb, Luke/Acts and the End of History (2020) 59
daniel, book of	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 90
david	Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 296; Corley, Ben Sira's Teaching on Friendship (2002) 136
death, adam, of	Levison, The Greek Life of Adam and Eve (2023) 273
death, deathbed	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 193
decline, historical	Crabb, Luke/Acts and the End of History (2020) 108
deeds, of humanity	Stuckenbruck, 1 Enoch 91-108 (2007) 11
deeds, wicked of humans	Stuckenbruck, 1 Enoch 91-108 (2007) 216
demonic, powers/spirits	Stuckenbruck, 1 Enoch 91-108 (2007) 89
determinism	Crabb, Luke/Acts and the End of History (2020) 59
diadochi	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 59
dipsychos	Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 94
disclosure formulae	Stuckenbruck, 1 Enoch 91-108 (2007) 216
double-mindedness	Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 94
dream visions	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 188
dreams/dream visions	Stuckenbruck, 1 Enoch 91-108 (2007) 11
egypt	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 59
election	Stuckenbruck, 1 Enoch 91-108 (2007) 609
enemies	Corley, Ben Sira's Teaching on Friendship (2002) 136
ennoia	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 193
enoch, and revealed knowledge	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 74
enoch, enochic literature	Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 338
enoch, prophecy	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 188
enoch	Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021) 159
enoch literature, earliest	Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 16
enoch literature, its motivation	Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 36
enoch narratives	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 176
enochic literary tradition, eschatology in	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 74
enochic literary tradition, place of book of dreams in	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 74
enochic literature, and the torah	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 18
enochic literature, collection of	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 18
enochic literature	Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 94
enochic pentateuch	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 18
ephrem the syrian	Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 343
eschatology/eschatological, age of blessing	Stuckenbruck, 1 Enoch 91-108 (2007) 216
eschatology/eschatological, judgement	Stuckenbruck, 1 Enoch 91-108 (2007) 216
eschatology	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 74; Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 90
eschatology\n, apocalyptic eschatology	Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021) 159
esotericism, esoteric	Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 88
essenes, proto-essenes	Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 36
ethnicity	Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019) 62
eusebius of caesarea	Stuckenbruck, 1 Enoch 91-108 (2007) 609
eve	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 193; Stuckenbruck, 1 Enoch 91-108 (2007) 89
exagoge of ezekiel the, tragedian	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 188
exile/exilic	Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 31
eyes	Stuckenbruck, 1 Enoch 91-108 (2007) 89
ezekiel	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 90
fall, of the devil/angels	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 193
flavians	Crabb, Luke/Acts and the End of History (2020) 108
flood, see also noah	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 193
flood/deluge, great/noahs, as punishment	Stuckenbruck, 1 Enoch 91-108 (2007) 89
flood/deluge, great/noahs, escape from, survival of	Stuckenbruck, 1 Enoch 91-108 (2007) 609
flood/deluge, great/noahs, typology	Stuckenbruck, 1 Enoch 91-108 (2007) 11
flood/deluge, great/noahs	Stuckenbruck, 1 Enoch 91-108 (2007) 89, 609
fool	Corley, Ben Sira's Teaching on Friendship (2002) 136
four- (or five‐) kingdom paradigm	Crabb, Luke/Acts and the End of History (2020) 108
garden, of eden	Stuckenbruck, 1 Enoch 91-108 (2007) 89
genesis, and book of the watchers	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 59, 74
giants, conflict among	Stuckenbruck, 1 Enoch 91-108 (2007) 89
giants, oppressors	Stuckenbruck, 1 Enoch 91-108 (2007) 89
giants, violence of	Stuckenbruck, 1 Enoch 91-108 (2007) 89
giants	Stuckenbruck, 1 Enoch 91-108 (2007) 89, 609
glory, divine	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 188
god, and	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 188
god	Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 94
halakah	Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021) 159
halakhah/halakhot, and aggadah; law and narrative	Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 31
heaven	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 188
heavens, journey through	Stuckenbruck, 1 Enoch 91-108 (2007) 158
heavens	Stuckenbruck, 1 Enoch 91-108 (2007) 89
hekhalot literature	Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 343
hilaros	Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 94
history	Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 296
history historiography, universal	Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019) 62
horaia, oraia	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 193
horaia	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 193
horaios, oraios	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 193
horaios	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 193
horus	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 193
instruction/teaching, by the fallen angels	Stuckenbruck, 1 Enoch 91-108 (2007) 89
instruction/teaching, to enoch	Stuckenbruck, 1 Enoch 91-108 (2007) 158
interpretation, hellenistic jewish	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 188
irony	Corley, Ben Sira's Teaching on Friendship (2002) 136
isaac	Stuckenbruck, 1 Enoch 91-108 (2007) 53
israel, emergence	Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019) 62
israel, land of	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 18
israel/israelite	Corley, Ben Sira's Teaching on Friendship (2002) 136
jerusalem	Corley, Ben Sira's Teaching on Friendship (2002) 136; Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010) 91; Levison, The Greek Life of Adam and Eve (2023) 122; Stuckenbruck, 1 Enoch 91-108 (2007) 25
jesus, see also christ	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 193
journeys/voyages, heavenly, by enoch	Stuckenbruck, 1 Enoch 91-108 (2007) 158
judaism	Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021) 159
judges	Corley, Ben Sira's Teaching on Friendship (2002) 136
judgment, last	Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021) 159
justice	Stuckenbruck, 1 Enoch 91-108 (2007) 216
jülicher, adolf	Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 301
kavod	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 188
kingship, four-kingdom scheme	Stuckenbruck, 1 Enoch 91-108 (2007) 53
knowledge, revealed	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 59, 74
knowledge	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 193
lamb	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 90
lambs	Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019) 133
lamech	Stuckenbruck, 1 Enoch 91-108 (2007) 619
law, biblical/rabbinic—see also, halakhah	Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 31
law/torah, mosaic	Stuckenbruck, 1 Enoch 91-108 (2007) 14
law\n, jewish law	Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021) 159
life / afterlife, earthly	Stuckenbruck, 1 Enoch 91-108 (2007) 619
literary genre	Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019) 133
literary production	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 59, 74
lupē	Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 94
maccabean revolt	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 59
maccabees/maccabean, maccabean/hasmonean revolt	Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019) 133
maccabees/maccabean	Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019) 133
macedonians	Stuckenbruck, 1 Enoch 91-108 (2007) 53
mani, manichees	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 18
mantic	Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010) 91
merkava xiii–xvi, xix	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 90
mesopotamia	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 59
messiah/messianic	Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019) 133
messianism	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 90
methuselah	Stuckenbruck, 1 Enoch 91-108 (2007) 11, 158, 619
michael	Levison, The Greek Life of Adam and Eve (2023) 273
milik j.t.	Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 16, 36
moses, art	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 188
moses, enoch, enochic traditions	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 188
moses, polemics	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 188
moses	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 188; Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010) 96; Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021) 159
mysticism	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 188
name	Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 94
naphtali	Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 296
narrative	Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019) 62; Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 94
noah, birth of	Stuckenbruck, 1 Enoch 91-108 (2007) 609, 619
noah, book of	Stuckenbruck, 1 Enoch 91-108 (2007) 619
noah	Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 81, 86
nomos	Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 31
norea books of (except nh ix, person	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 193
old age	Corley, Ben Sira's Teaching on Friendship (2002) 136
oneiromancy, visions	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 188
onias community, death / murder	Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019) 133
ophites, the diagram	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 193
oppressed ones	Stuckenbruck, 1 Enoch 91-108 (2007) 89
oppression	Stuckenbruck, 1 Enoch 91-108 (2007) 216
oxen, adam, of	Levison, The Greek Life of Adam and Eve (2023) 273
panodorus, chronicles of	Stuckenbruck, 1 Enoch 91-108 (2007) 13
parables, of the vineyard	Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 301
paradise	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 193
partibility	Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 94
patriarchs	Stuckenbruck, 1 Enoch 91-108 (2007) 609
peace, enochic	Stuckenbruck, 1 Enoch 91-108 (2007) 14
peace, mosaic	Stuckenbruck, 1 Enoch 91-108 (2007) 14
pentateuch (torah), apocryphal and pseudepigrapha, elaborations on figures and stories from	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 176
periodisation of history	Crabb, Luke/Acts and the End of History (2020) 59, 108
periodization of history, apocalypse of weeks	Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 81
periodization of history, defined	Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 81
persians	Stuckenbruck, 1 Enoch 91-108 (2007) 53
pesharim	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 176
philistine	Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011) 91
philosophy of history, post-war	Crabb, Luke/Acts and the End of History (2020) 59
planting	Stuckenbruck, 1 Enoch 91-108 (2007) 89
possession	Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 94
power, power of god, powers	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 90
priests	Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 291
progeny, seth, of	Levison, The Greek Life of Adam and Eve (2023) 273
prophecy	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 188; Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010) 91
prophetic	Stuckenbruck, 1 Enoch 91-108 (2007) 216
prophets	Corley, Ben Sira's Teaching on Friendship (2002) 136; Stuckenbruck, 1 Enoch 91-108 (2007) 216
psalter	Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 290
pseudepigrapha	Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 338, 343
pseudepigraphon	Stuckenbruck, 1 Enoch 91-108 (2007) 13, 619
pseudo-eupolemos	Stuckenbruck, 1 Enoch 91-108 (2007) 609
psychology	Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 94
ptolemies	Corley, Ben Sira's Teaching on Friendship (2002) 136
ptolemy i soter	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 59
punishment	Nicklas et al., Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions (2010) 99
punishment of wrongdoers	Stuckenbruck, 1 Enoch 91-108 (2007) 216
qumran	Corley, Ben Sira's Teaching on Friendship (2002) 136; Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010) 91; Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 343
qumran texts, pesharim	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 176
rabin c.	Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 70
ravens'	Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019) 133
reading	Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 94
remember	Stuckenbruck, 1 Enoch 91-108 (2007) 216
resident alien	Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011) 92
responsibility, adam, of	Levison, The Greek Life of Adam and Eve (2023) 122
restoration, adam, of	Levison, The Greek Life of Adam and Eve (2023) 122
resurrection	Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010) 96
revelation, the apocalypse of jesus christ	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 90
revelation	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 188
sages, the	Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 31
salvation/soteriology	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 193
scriptures, false pericopae	Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 338
seals	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 90
second temple jewish	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 59
second world war	Crabb, Luke/Acts and the End of History (2020) 59
secrecy	Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 88
secret	Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 88
seed	Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011) 90, 93
seeds, divine	Levison, The Greek Life of Adam and Eve (2023) 273
seleucids	Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010) 96
seleucus i	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 59
septuagint	Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 338
seth, books of (except nh treatises and paraphrase of seth)	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 193
seth, children of	Levison, The Greek Life of Adam and Eve (2023) 273
seth, person	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 193
seth, progeny of	Levison, The Greek Life of Adam and Eve (2023) 273
seth, seed of	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 193
sethians, sethianism	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 193
seventy, weeks	Stuckenbruck, 1 Enoch 91-108 (2007) 53
shepherds, angels as	Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 291
shepherds, god as	Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 291
sin, adam, of	Levison, The Greek Life of Adam and Eve (2023) 122
sin, human culpability for	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 74
sinai, ascent and decent	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 188
sinai, dream-vision	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 188
sinai, mount	Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 31
sinai	Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 188
sins / iniquity, origin of	Stuckenbruck, 1 Enoch 91-108 (2007) 89
slavonic language, bible in 2 enoch surviving only in	Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 176
son	Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 94
sons (sonship), adam and eve, of	Levison, The Greek Life of Adam and Eve (2023) 273
sons (sonship), seth, of	Levison, The Greek Life of Adam and Eve (2023) 273
spirit	Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 94; Levison, The Greek Life of Adam and Eve (2023) 122
suffering of the righteous	Stuckenbruck, 1 Enoch 91-108 (2007) 216
syncellus, chronography of	Stuckenbruck, 1 Enoch 91-108 (2007) 13
teleology\n, view of history	Crabb, Luke/Acts and the End of History (2020) 59
temple, as tower	Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 290, 301
temple	Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010) 91; Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 90
temple scroll, its character and purpose	Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 70
ten eras	Stuckenbruck, 1 Enoch 91-108 (2007) 53
testament of eve	Levison, The Greek Life of Adam and Eve (2023) 122
testamentary	Stuckenbruck, 1 Enoch 91-108 (2007) 158, 619
textual transmission, premodern	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 18, 59, 74
throne, enthroned	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 90
time, construction of	Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 296
time, ruptures of	Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 296
torah, and enochic literature	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 18
torah	Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 31; Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021) 159
tower	Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 94
trees, of wisdom	Stuckenbruck, 1 Enoch 91-108 (2007) 89
urzeit zu endzeit	Crabb, Luke/Acts and the End of History (2020) 59, 108
vindication of the righteous	Crabb, Luke/Acts and the End of History (2020) 59
vineyard imagery, in psalms	Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 290
virtue, seth, of	Levison, The Greek Life of Adam and Eve (2023) 273