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Tiresias: The Ancient Mediterranean Religions Source Database



472
Anon., 1 Enoch, 82.1-82.7


nanAnd now, my son Methuselah, all these things I am recounting to thee and writing down for thee! and I have revealed to thee everything, and given thee books concerning all these: so preserve, my son Methuselah, the books from thy father's hand, and (see) that thou deliver them to the generations of the world.


nanAnd these are the names of those who lead them, who watch that they enter at their times, in their orders, in their seasons, in their months, in their periods of dominion, and in their positions. Their four leaders who divide the four parts of the year enter first; and after them the twelve leaders of the orders who divide the months; and for the three hundred and sixty (days) there are heads over thousands who divide the days; and for the four intercalary days there are the leaders which sunder


nanI have given Wisdom to thee and to thy children, [And thy children that shall be to thee], That they may give it to their children for generations, This wisdom (namely) that passeth their thought.


nanin the fields, and the winepress: these things take place in the days of his dominion. These are the names, and the orders, and the leaders of those heads of thousands: Gida'ljal, Ke'el, and He'el, and the name of the head of a thousand which is added to them, Asfa'el: and the days of his dominion are at an end.Section IV. Chapters LXXXIII-XC. The Dream-Visions.


nanAnd those who understand it shall not sleep, But shall listen with the ear that they may learn this wisdom, And it shall please those that eat thereof better than good food.


nanBlessed are all the righteous, blessed are all those who walk In the way of righteousness and sin not as the sinners, in the reckoning of all their days in which the sun traverses the heaven, entering into and departing from the portals for thirty days with the heads of thousands of the order of the stars, together with the four which are intercalated which divide the four portions of the year, which


nanlead them and enter with them four days. Owing to them men shall be at fault and not reckon them in the whole reckoning of the year: yea, men shall be at fault, and not recognize them


nanaccurately. For they belong to the reckoning of the year and are truly recorded (thereon) for ever, one in the first portal and one in the third, and one in the fourth and one in the sixth, and the year is completed in three hundred and sixty-four days.


nanAnd the account thereof is accurate and the recorded reckoning thereof exact; for the luminaries, and months and festivals, and years and days, has Uriel shown and revealed to me, to whom the


Intertexts (texts cited often on the same page as the searched text):

17 results
1. Hebrew Bible, Deuteronomy, 29.18, 29.20, 31.19, 31.21, 31.26, 31.28, 32.1, 33.1 (9th cent. BCE - 3rd cent. BCE)

29.18. וְהָיָה בְּשָׁמְעוֹ אֶת־דִּבְרֵי הָאָלָה הַזֹּאת וְהִתְבָּרֵךְ בִּלְבָבוֹ לֵאמֹר שָׁלוֹם יִהְיֶה־לִּי כִּי בִּשְׁרִרוּת לִבִּי אֵלֵךְ לְמַעַן סְפוֹת הָרָוָה אֶת־הַצְּמֵאָה׃ 31.19. וְעַתָּה כִּתְבוּ לָכֶם אֶת־הַשִּׁירָה הַזֹּאת וְלַמְּדָהּ אֶת־בְּנֵי־יִשְׂרָאֵל שִׂימָהּ בְּפִיהֶם לְמַעַן תִּהְיֶה־לִּי הַשִּׁירָה הַזֹּאת לְעֵד בִּבְנֵי יִשְׂרָאֵל׃ 31.21. וְהָיָה כִּי־תִמְצֶאןָ אֹתוֹ רָעוֹת רַבּוֹת וְצָרוֹת וְעָנְתָה הַשִּׁירָה הַזֹּאת לְפָנָיו לְעֵד כִּי לֹא תִשָּׁכַח מִפִּי זַרְעוֹ כִּי יָדַעְתִּי אֶת־יִצְרוֹ אֲשֶׁר הוּא עֹשֶׂה הַיּוֹם בְּטֶרֶם אֲבִיאֶנּוּ אֶל־הָאָרֶץ אֲשֶׁר נִשְׁבָּעְתִּי׃ 31.26. לָקֹחַ אֵת סֵפֶר הַתּוֹרָה הַזֶּה וְשַׂמְתֶּם אֹתוֹ מִצַּד אֲרוֹן בְּרִית־יְהוָה אֱלֹהֵיכֶם וְהָיָה־שָׁם בְּךָ לְעֵד׃ 31.28. הַקְהִילוּ אֵלַי אֶת־כָּל־זִקְנֵי שִׁבְטֵיכֶם וְשֹׁטְרֵיכֶם וַאֲדַבְּרָה בְאָזְנֵיהֶם אֵת הַדְּבָרִים הָאֵלֶּה וְאָעִידָה בָּם אֶת־הַשָּׁמַיִם וְאֶת־הָאָרֶץ׃ 32.1. יִמְצָאֵהוּ בְּאֶרֶץ מִדְבָּר וּבְתֹהוּ יְלֵל יְשִׁמֹן יְסֹבְבֶנְהוּ יְבוֹנְנֵהוּ יִצְּרֶנְהוּ כְּאִישׁוֹן עֵינוֹ׃ 32.1. הַאֲזִינוּ הַשָּׁמַיִם וַאֲדַבֵּרָה וְתִשְׁמַע הָאָרֶץ אִמְרֵי־פִי׃ 33.1. יוֹרוּ מִשְׁפָּטֶיךָ לְיַעֲקֹב וְתוֹרָתְךָ לְיִשְׂרָאֵל יָשִׂימוּ קְטוֹרָה בְּאַפֶּךָ וְכָלִיל עַל־מִזְבְּחֶךָ׃ 33.1. וְזֹאת הַבְּרָכָה אֲשֶׁר בֵּרַךְ מֹשֶׁה אִישׁ הָאֱלֹהִים אֶת־בְּנֵי יִשְׂרָאֵל לִפְנֵי מוֹתוֹ׃ 29.18. and it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying: ‘I shall have peace, though I walk in the stubbornness of my heart—that the watered be swept away with the dry’;" 29.20. and the LORD shall separate him unto evil out of all the tribes of Israel, according to all the curses of the covet that is written in this book of the law." 31.19. Now therefore write ye this song for you, and teach thou it the children of Israel; put it in their mouths, that this song may be a witness for Me against the children of Israel." 31.21. then it shall come to pass, when many evils and troubles are come upon them, that this song shall testify before them as a witness; for it shall not be forgotten out of the mouths of their seed; for I know their imagination how they do even now, before I have brought them into the land which I swore.’" 31.26. ’Take this book of the law, and put it by the side of the ark of the covet of the LORD your God, that it may be there for a witness against thee." 31.28. Assemble unto me all the elders of your tribes, and your officers, that I may speak these words in their ears, and call heaven and earth to witness against them." 32.1. Give ear, ye heavens, and I will speak; And let the earth hear the words of my mouth." 33.1. And this is the blessing wherewith Moses the man of God blessed the children of Israel before his death."
2. Hebrew Bible, Genesis, 5.21-5.24, 49.1 (9th cent. BCE - 3rd cent. BCE)

5.21. וַיְחִי חֲנוֹךְ חָמֵשׁ וְשִׁשִּׁים שָׁנָה וַיּוֹלֶד אֶת־מְתוּשָׁלַח׃ 5.22. וַיִּתְהַלֵּךְ חֲנוֹךְ אֶת־הָאֱלֹהִים אַחֲרֵי הוֹלִידוֹ אֶת־מְתוּשֶׁלַח שְׁלֹשׁ מֵאוֹת שָׁנָה וַיּוֹלֶד בָּנִים וּבָנוֹת׃ 5.23. וַיְהִי כָּל־יְמֵי חֲנוֹךְ חָמֵשׁ וְשִׁשִּׁים שָׁנָה וּשְׁלֹשׁ מֵאוֹת שָׁנָה׃ 5.24. וַיִּתְהַלֵּךְ חֲנוֹךְ אֶת־הָאֱלֹהִים וְאֵינֶנּוּ כִּי־לָקַח אֹתוֹ אֱלֹהִים׃ 49.1. לֹא־יָסוּר שֵׁבֶט מִיהוּדָה וּמְחֹקֵק מִבֵּין רַגְלָיו עַד כִּי־יָבֹא שילה [שִׁילוֹ] וְלוֹ יִקְּהַת עַמִּים׃ 49.1. וַיִּקְרָא יַעֲקֹב אֶל־בָּנָיו וַיֹּאמֶר הֵאָסְפוּ וְאַגִּידָה לָכֶם אֵת אֲשֶׁר־יִקְרָא אֶתְכֶם בְּאַחֲרִית הַיָּמִים׃ 5.21. And Enoch lived sixty and five years, and begot Methuselah." 5.22. And Enoch walked with God after he begot Methuselah three hundred years, and begot sons and daughters." 5.23. And all the days of Enoch were three hundred sixty and five years." 5.24. And Enoch walked with God, and he was not; for God took him." 49.1. And Jacob called unto his sons, and said: ‘Gather yourselves together, that I may tell you that which shall befall you in the end of days."
3. Hebrew Bible, Joel, 2.28-2.29 (9th cent. BCE - 3rd cent. BCE)

4. Hebrew Bible, Micah, 3.8 (9th cent. BCE - 3rd cent. BCE)

3.8. וְאוּלָם אָנֹכִי מָלֵאתִי כֹחַ אֶת־רוּחַ יְהוָה וּמִשְׁפָּט וּגְבוּרָה לְהַגִּיד לְיַעֲקֹב פִּשְׁעוֹ וּלְיִשְׂרָאֵל חַטָּאתוֹ׃ 3.8. But I truly am full of power by the spirit of the LORD, and of justice, and of might, to declare unto Jacob his transgression, and to Israel his sin."
5. Hebrew Bible, Isaiah, 59.21, 61.1 (8th cent. BCE - 5th cent. BCE)

59.21. וַאֲנִי זֹאת בְּרִיתִי אוֹתָם אָמַר יְהוָה רוּחִי אֲשֶׁר עָלֶיךָ וּדְבָרַי אֲשֶׁר־שַׂמְתִּי בְּפִיךָ לֹא־יָמוּשׁוּ מִפִּיךָ וּמִפִּי זַרְעֲךָ וּמִפִּי זֶרַע זַרְעֲךָ אָמַר יְהוָה מֵעַתָּה וְעַד־עוֹלָם׃ 61.1. שׂוֹשׂ אָשִׂישׂ בַּיהוָה תָּגֵל נַפְשִׁי בֵּאלֹהַי כִּי הִלְבִּישַׁנִי בִּגְדֵי־יֶשַׁע מְעִיל צְדָקָה יְעָטָנִי כֶּחָתָן יְכַהֵן פְּאֵר וְכַכַּלָּה תַּעְדֶּה כֵלֶיהָ׃ 61.1. רוּחַ אֲדֹנָי יְהוִה עָלָי יַעַן מָשַׁח יְהוָה אֹתִי לְבַשֵּׂר עֲנָוִים שְׁלָחַנִי לַחֲבֹשׁ לְנִשְׁבְּרֵי־לֵב לִקְרֹא לִשְׁבוּיִם דְּרוֹר וְלַאֲסוּרִים פְּקַח־קוֹחַ׃ 59.21. And as for Me, this is My covet with them, saith the LORD; My spirit that is upon thee, and My words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed’s seed, saith the LORD, from henceforth and for ever." 61.1. The spirit of the Lord God is upon me; Because the LORD hath anointed me To bring good tidings unto the humble; He hath sent me to bind up the broken-hearted, To proclaim liberty to the captives, And the opening of the eyes to them that are bound;"
6. Hebrew Bible, Ezekiel, 44.15, 48.1 (6th cent. BCE - 5th cent. BCE)

44.15. וְהַכֹּהֲנִים הַלְוִיִּם בְּנֵי צָדוֹק אֲשֶׁר שָׁמְרוּ אֶת־מִשְׁמֶרֶת מִקְדָּשִׁי בִּתְעוֹת בְּנֵי־יִשְׂרָאֵל מֵעָלַי הֵמָּה יִקְרְבוּ אֵלַי לְשָׁרְתֵנִי וְעָמְדוּ לְפָנַי לְהַקְרִיב לִי חֵלֶב וָדָם נְאֻם אֲדֹנָי יְהוִה׃ 48.1. וּלְאֵלֶּה תִּהְיֶה תְרוּמַת־הַקֹּדֶשׁ לַכֹּהֲנִים צָפוֹנָה חֲמִשָּׁה וְעֶשְׂרִים אֶלֶף וְיָמָּה רֹחַב עֲשֶׂרֶת אֲלָפִים וְקָדִימָה רֹחַב עֲשֶׂרֶת אֲלָפִים וְנֶגְבָּה אֹרֶךְ חֲמִשָּׁה וְעֶשְׂרִים אָלֶף וְהָיָה מִקְדַּשׁ־יְהוָה בְּתוֹכוֹ׃ 48.1. וְאֵלֶּה שְׁמוֹת הַשְּׁבָטִים מִקְצֵה צָפוֹנָה אֶל־יַד דֶּרֶךְ־חֶתְלֹן לְבוֹא־חֲמָת חֲצַר עֵינָן גְּבוּל דַּמֶּשֶׂק צָפוֹנָה אֶל־יַד חֲמָת וְהָיוּ־לוֹ פְאַת־קָדִים הַיָּם דָּן אֶחָד׃ 44.15. But the priests the Levites, the sons of Zadok, that kept the charge of My sanctuary when the children of Israel went astray from Me, they shall come near to Me to minister unto Me; and they shall stand before Me to offer unto Me the fat and the blood, saith the Lord GOD;" 48.1. Now these are the names of the tribes: from the north end, beside the way of Hethlon to the entrance of Hamath, Hazar-e, at the border of Damascus, northward, beside Hamath; and they shall have their sides east and west: Dan, one portion."
7. Anon., 1 Enoch, 1.2, 1.3, 1.4, 1.5, 1.6, 1.7, 1.8, 1.9, 2.1, 2.2, 12.1, 12.2, 12.3, 12.4, 13.4, 13.5, 13.6, 13.7, 14, 14.8, 14.9, 14.10, 14.11, 14.12, 14.13, 14.14, 14.15, 14.16, 14.17, 14.18, 14.19, 14.20, 14.21, 14.22, 14.23, 14.24, 14.25, 15.1, 15.2, 15.3, 15.4, 15.5, 15.6, 15.7, 17, 17.1, 17.2, 17.4, 18, 19, 20, 21, 21.1, 21.7, 22, 22.1, 23, 23.1, 24, 25, 26, 26.1, 27, 28, 29, 30, 31, 32, 32.2, 32.3, 33, 33.1, 34, 35, 36, 36.1, 72, 73, 74, 74.2, 75, 76, 76.12, 76.14, 77, 78, 79, 79.6, 80, 80.1, 80.2, 80.3, 80.4, 80.5, 80.6, 80.7, 80.8, 81, 81.1, 81.1-82.4, 81.2, 81.5, 81.6, 81.7, 81.8, 81.9, 82, 82.2, 82.3, 82.4, 82.5, 82.6, 82.7, 82.8, 82.9, 82.10, 82.11, 82.12, 82.13, 82.14, 82.15, 82.16, 82.17, 82.18, 82.19, 82.20, 83, 83.1, 83.2, 83.3, 83.6, 83.7, 83.8, 84, 85, 85.1, 85.2, 85.3, 85.4, 85.5, 85.6, 85.7, 85.8, 85.9, 85.10, 86, 87, 88, 89, 89.61, 89.76, 90, 90.14, 90.20, 90.22, 90.42, 91, 91.1, 91.2, 91.3, 91.4, 91.5, 91.6, 91.7, 91.8, 91.9, 91.10, 91.11, 91.12, 91.13, 91.14, 91.15, 91.16, 91.17, 91.18, 92, 92.1, 92.2, 92.3, 92.4, 92.5, 93, 93.1, 93.2, 93.3, 93.4, 93.5, 93.6, 93.7, 93.8, 93.9, 93.10, 93.11, 93.11-105.2, 93.12, 93.13, 93.14, 94, 94.1, 94.2, 94.3, 94.4, 94.5, 94.6-100.6, 94.10, 95, 96, 97, 98, 98.3, 98.15, 98.16, 99, 100, 101, 102, 102.4-104.8, 103, 104, 104.9, 104.10, 104.11, 104.12, 105, 106, 106.1-107.3, 106.7, 106.8, 106.9, 106.19, 106.19-107.1, 107, 108, 108.1, 108.3, 108.7, 108.8, 108.9, 108.10, 108.11, 108.12, 108.13, 108.14, 108.15 (3rd cent. BCE - 2nd cent. BCE)

1.2. living in the day of tribulation, when all the wicked and godless are to be removed. And he took up his parable and said -Enoch a righteous man, whose eyes were opened by God, saw the vision of the Holy One in the heavens, which the angels showed me, and from them I heard everything, and from them I understood as I saw, but not for this generation, but for a remote one which i
8. Anon., Jubilees, 4.17-4.19, 4.21, 4.23, 7.38-7.39, 8.1-8.3, 8.11, 10.12-10.14, 21.10, 39.5-39.7, 45.16 (2nd cent. BCE - 2nd cent. BCE)

4.17. And in the second week of the tenth jubilee Mahalalel took unto him to wife Dînâh, the daughter of Barâkî’êl the daughter of his father's brother, and she bare him a son in the third week in the sixth year, and he called his name Jared; 4.18. for in his days the angels of the Lord descended on the earth, those who are named the Watchers, that they should instruct the children of men, and that they should do judgment and uprightness on the earth. 4.19. And in the eleventh jubilee Jared took to himself a wife, and her name was Bâraka, the daughter of Râsûjâl, a daughter of his father's brother, in the fourth week of this jubilee 4.21. And he was the first among men that are born on earth who learnt writing and knowledge and wisdom 4.23. And he was the first to write a testimony, and he testified to the sons of men among the generations of the earth, and recounted the weeks of the jubilees, and made known to them the days of the years, and set in order the months and recounted the Sabbaths of the years as we made (them) known to him. 7.38. And there will not be left any man that eateth blood. Or that sheddeth the blood of man on the earth, Nor will there be left to him any seed or descendants living under heaven; 7.39. For into Sheol will they go, And into the place of condemnation will they descend. 8.1. In the twenty-ninth jubilee, in the first week, in the beginning thereof Arpachshad took to himself a wife and her name was Râsû’ĕjâ, [the daughter of Sûsân,] the daughter of Elam 8.2. and she bare him a son in the third year in this week, and he called his name Kâinâm. 8.3. And the son grew, and his father taught him writing, and he went to seek for himself a place where he might seize for himself a city. 8.11. and he took unto himself a wife, and her name was ’Azûrâd the daughter of Nêbrôd, in the thirty-second jubilee, in the seventh week, in the third year thereof. 10.12. for if some of them are not left to me, I shall not be able to execute the power of my will on the sons of men; 10.13. for these are for corruption and leading astray before my judgment, for great is the wickedness of the sons of men. 10.14. And He said: "Let the tenth part of them remain before him, and let nine parts descend into the place of condemnation. 21.10. and the two kidneys, and all the fat that is upon them, and upon the loins and liver thou shalt remove together with the kidneys. 39.5. But he did not surrender his soul, and he remembered the Lord and the words which Jacob, his father, used to read from amongst the words of Abraham 39.6. that no man should commit fornication with a woman who hath a husband; that for him the punishment of death hath been ordained in the heavens before the Most High God 39.7. and the sin will be recorded against him in the eternal books continually before the Lord. brAnd Joseph remembered these words and refused to lie with her. 45.16. And Joseph took of the corn of the harvest the fifth part for the king and left four parts for them for food and for seed, and Joseph made it an ordice for the land of Egypt until this day.
9. Anon., Testament of Levi, 13.2-13.3 (2nd cent. BCE - 2nd cent. CE)

13.2. And do ye also teach your children letters, That they may have understanding all their life, Reading unceasingly the law of God. 13.3. For every one that knoweth the law of the Lord shall be honoured, And shall not be a stranger whithersoever he goeth.
10. Septuagint, 1 Maccabees, 2.1 (2nd cent. BCE - 2nd cent. BCE)

2.1. In those days Mattathias the son of John, son of Simeon, a priest of the sons of Joarib, moved from Jerusalem and settled in Modein.
11. Septuagint, Ecclesiasticus (Siracides), 34.7, 38.24-39.11, 49.13, 49.14 (2nd cent. BCE - 2nd cent. BCE)

34.7. For dreams have deceived many,and those who put their hope in them have failed.
12. New Testament, 2 Timothy, 3.16 (1st cent. CE - 1st cent. CE)

3.16. Every writing inspired by God is profitable for teaching, for reproof, for correction, and for instruction which is in righteousness
13. New Testament, Acts, 2.16-2.21 (1st cent. CE - 2nd cent. CE)

2.16. But this is what has been spoken through the prophet Joel: 2.17. 'It will be in the last days, says God, I will pour out my Spirit on all flesh. Your sons and your daughters will prophesy. Your young men will see visions. Your old men will dream dreams. 2.18. Yes, and on my servants and on my handmaidens in those days, I will pour out my Spirit, and they will prophesy. 2.19. I will show wonders in the the sky above, And signs on the earth beneath; Blood, and fire, and billows of smoke. 2.20. The sun will be turned into darkness, And the moon into blood, Before the great and glorious day of the Lord comes. 2.21. It will be, that whoever will call on the name of the Lord will be saved.'
14. New Testament, Apocalypse, 1.1, 1.19, 4.1, 22.6 (1st cent. CE - 1st cent. CE)

1.1. This is the Revelation of Jesus Christ, which God gave him to show to his servants the things which must happen soon, which he sent and made known by his angel to his servant, John 1.19. Write therefore the things which you have seen, and the things which are, and the things which will happen hereafter; 4.1. After these things I looked and saw a door opened in heaven, and the first voice that I heard, like a trumpet speaking with me, was one saying, "Come up here, and I will show you the things which must happen after this. 22.6. He said to me, "These words are faithful and true. The Lord God of the spirits of the prophets sent his angel to show to his bondservants the things which must happen soon.
15. Tertullian, On The Apparel of Women, 1.2-1.3 (2nd cent. CE - 3rd cent. CE)

16. Anon., 2 Enoch, 22.11, 36.1

17. Anon., 4 Ezra, 14



Subjects of this text:

subject book bibliographic info
1 enoch Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 100
abraham Stuckenbruck, 1 Enoch 91-108 (2007) 220
afterlife, eschatological punishment Stuckenbruck, 1 Enoch 91-108 (2007) 3, 374
afterlife, reward Stuckenbruck, 1 Enoch 91-108 (2007) 3, 161, 374, 603
angelic sin, as epistemological transgression Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 196
angels, abode of Stuckenbruck, 1 Enoch 91-108 (2007) 619
angels, angelus interpres interpreting angel Stuckenbruck, 1 Enoch 91-108 (2007) 160
angels, holy angels Stuckenbruck, 1 Enoch 91-108 (2007) 81
angels, human-like appearance Stuckenbruck, 1 Enoch 91-108 (2007) 222
angels, interaction of enoch with Stuckenbruck, 1 Enoch 91-108 (2007) 160, 222
angels, mediators of revelation Stuckenbruck, 1 Enoch 91-108 (2007) 81, 160
angels, metatron Stuckenbruck, 1 Enoch 91-108 (2007) 220
angels, penemue Stuckenbruck, 1 Enoch 91-108 (2007) 220
angels, scribes Stuckenbruck, 1 Enoch 91-108 (2007) 220, 222
angels, uriel/ouriel Stuckenbruck, 1 Enoch 91-108 (2007) 81
ante-diluvian Stuckenbruck, 1 Enoch 91-108 (2007) 155
apocalyptic literature, and book of daniel Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 196
apocalyptic literature, history of scholarship on Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 196
apology, apologetics, christian Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 196
ascend/ascension, enoch Stuckenbruck, 1 Enoch 91-108 (2007) 220
ascend/ascension Stuckenbruck, 1 Enoch 91-108 (2007) 241
astray, to lead/go/wander Stuckenbruck, 1 Enoch 91-108 (2007) 374
authority, conferring strategies xviii Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 42
authority, interpretive strategies Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 42
authority, of the teacher of righteousness Stuckenbruck, 1 Enoch 91-108 (2007) 161
authority, prophetic Jaffee, Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE (2001) 23
authority, scribal Jaffee, Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE (2001) 23
authority, spiritual Stuckenbruck, 1 Enoch 91-108 (2007) 603
beloved ones, enoch Stuckenbruck, 1 Enoch 91-108 (2007) 222
book of the watchers, and the epistle of jude Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 196
books, by enoch Stuckenbruck, 1 Enoch 91-108 (2007) 159, 161, 220
books, heavenly Stuckenbruck, 1 Enoch 91-108 (2007) 160
books, oral origins of Jaffee, Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE (2001) 23
cainan Stuckenbruck, 1 Enoch 91-108 (2007) 220
canon, scriptural Jaffee, Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE (2001) 23
chain of mediation Stuckenbruck, 1 Enoch 91-108 (2007) 81
children/offspring, as addressees Stuckenbruck, 1 Enoch 91-108 (2007) 80, 157, 159, 160, 161, 222
children/offspring, humanity Stuckenbruck, 1 Enoch 91-108 (2007) 603
chosen ones; see also election Stuckenbruck, 1 Enoch 91-108 (2007) 222
clement of alexandria Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 196
cosmos Stuckenbruck, 1 Enoch 91-108 (2007) 241
creation Stuckenbruck, 1 Enoch 91-108 (2007) 3
deeds, books of Stuckenbruck, 1 Enoch 91-108 (2007) 222
deeds, of humanity Stuckenbruck, 1 Enoch 91-108 (2007) 222
divine Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 42
dreams/dream visions Stuckenbruck, 1 Enoch 91-108 (2007) 81, 161
eagles Stuckenbruck, 1 Enoch 91-108 (2007) 642
elders Stuckenbruck, 1 Enoch 91-108 (2007) 159
enoch, as father Stuckenbruck, 1 Enoch 91-108 (2007) 642
enoch, as scribe Stuckenbruck, 1 Enoch 91-108 (2007) 220, 222
enoch, as seer/visionary Stuckenbruck, 1 Enoch 91-108 (2007) 220
enoch, interpreter Stuckenbruck, 1 Enoch 91-108 (2007) 80, 161
enoch, mediator of revelation Stuckenbruck, 1 Enoch 91-108 (2007) 161
enoch literature, its motivation Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 46
enochic literary tradition, place of book of dreams in Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 196
enochic literature, authority of Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 196
eschatology/eschatological, punishment/destruction Stuckenbruck, 1 Enoch 91-108 (2007) 374
eschatology/eschatological, rewards Stuckenbruck, 1 Enoch 91-108 (2007) 374
essenes, proto-essenes Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 46
family Stuckenbruck, 1 Enoch 91-108 (2007) 160, 161
flight, of mahaway Stuckenbruck, 1 Enoch 91-108 (2007) 642
flood/deluge, great/noahs, as punishment Stuckenbruck, 1 Enoch 91-108 (2007) 3
flood/deluge, great/noahs, typology Stuckenbruck, 1 Enoch 91-108 (2007) 3
foundation Stuckenbruck, 1 Enoch 91-108 (2007) 241
genesis, and book of the watchers Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 196
giants, mahaway Stuckenbruck, 1 Enoch 91-108 (2007) 642
giants Stuckenbruck, 1 Enoch 91-108 (2007) 81, 161, 642
god, inscrutability Stuckenbruck, 1 Enoch 91-108 (2007) 241
goodness eschatological reward Stuckenbruck, 1 Enoch 91-108 (2007) 220
hands Stuckenbruck, 1 Enoch 91-108 (2007) 642
healing Stuckenbruck, 1 Enoch 91-108 (2007) 603
heavens, journey through Stuckenbruck, 1 Enoch 91-108 (2007) 80
heavens, vision of Stuckenbruck, 1 Enoch 91-108 (2007) 81
heavens Stuckenbruck, 1 Enoch 91-108 (2007) 159
help, lack of for sinners Stuckenbruck, 1 Enoch 91-108 (2007) 3
hills Stuckenbruck, 1 Enoch 91-108 (2007) 241
homoioarcton Stuckenbruck, 1 Enoch 91-108 (2007) 642
instruction/teaching, by angels Stuckenbruck, 1 Enoch 91-108 (2007) 220
instruction/teaching, by enoch Stuckenbruck, 1 Enoch 91-108 (2007) 159, 160, 161
instruction/teaching, ethical Stuckenbruck, 1 Enoch 91-108 (2007) 160
instruction/teaching, sevenfold eschatological Stuckenbruck, 1 Enoch 91-108 (2007) 155, 222
instruction/teaching, wisdom/sapiential Stuckenbruck, 1 Enoch 91-108 (2007) 222
instruction/teaching Stuckenbruck, 1 Enoch 91-108 (2007) 220
intermarriage Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 196
interpretation, by the teacher of righteousness Stuckenbruck, 1 Enoch 91-108 (2007) 161
interpretation Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 42
jacob Stuckenbruck, 1 Enoch 91-108 (2007) 161
joseph Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 42
journeys/voyages, by methuselah Stuckenbruck, 1 Enoch 91-108 (2007) 642
journeys/voyages, heavenly, by enoch Stuckenbruck, 1 Enoch 91-108 (2007) 80, 81
journeys/voyages Stuckenbruck, 1 Enoch 91-108 (2007) 81
joy, absence of for sinners Stuckenbruck, 1 Enoch 91-108 (2007) 374
knowledge, revealed Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 196
lamech Stuckenbruck, 1 Enoch 91-108 (2007) 80, 159, 619
law, revealed Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 42
law/torah, mosaic Stuckenbruck, 1 Enoch 91-108 (2007) 159
law Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 42
lies Stuckenbruck, 1 Enoch 91-108 (2007) 374
life / afterlife, earthly Stuckenbruck, 1 Enoch 91-108 (2007) 619
literary production Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 196
logos Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 100
methusaleh Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 196
methuselah Stuckenbruck, 1 Enoch 91-108 (2007) 1, 3, 80, 155, 157, 159, 160, 161, 222, 603, 619, 642
moses Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 42
mountains Stuckenbruck, 1 Enoch 91-108 (2007) 241
mystery/mysteries Stuckenbruck, 1 Enoch 91-108 (2007) 161
narrative, orality, ideological formulations of Jaffee, Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE (2001) 23
natural law, in 1 enoch Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 100
noah, birth of Stuckenbruck, 1 Enoch 91-108 (2007) 159, 619, 642
noah, book of Stuckenbruck, 1 Enoch 91-108 (2007) 619
noah, son of lamech Stuckenbruck, 1 Enoch 91-108 (2007) 80
noah Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 42; Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 196
oppressed ones Stuckenbruck, 1 Enoch 91-108 (2007) 3, 160
peace, activity of Stuckenbruck, 1 Enoch 91-108 (2007) 222
peace, lack of for the sinners Stuckenbruck, 1 Enoch 91-108 (2007) 374
philosophy, and christianity Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 196
poor Stuckenbruck, 1 Enoch 91-108 (2007) 160
praise/glorify Stuckenbruck, 1 Enoch 91-108 (2007) 222
prayers, intercessory Stuckenbruck, 1 Enoch 91-108 (2007) 159
prophetic Stuckenbruck, 1 Enoch 91-108 (2007) 3
prophets Stuckenbruck, 1 Enoch 91-108 (2007) 160
pseudepigraphic Stuckenbruck, 1 Enoch 91-108 (2007) 1
pseudepigraphon Stuckenbruck, 1 Enoch 91-108 (2007) 619
pseudepigraphy Jaffee, Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE (2001) 23
pseudonymity, motives for Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 46
punishment of wrongdoers Stuckenbruck, 1 Enoch 91-108 (2007) 161, 374
qumran, community/group Stuckenbruck, 1 Enoch 91-108 (2007) 161, 222
recognition Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 323
resurrection Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 323
sadducees Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 46
schnabel, eckhard, j. Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 100
scribe, enoch Stuckenbruck, 1 Enoch 91-108 (2007) 161, 220
scribe, metatron Stuckenbruck, 1 Enoch 91-108 (2007) 220
scribes, in second temple period Jaffee, Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE (2001) 23
scribes, priestly Jaffee, Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE (2001) 23
seasons Stuckenbruck, 1 Enoch 91-108 (2007) 159
sectarian Stuckenbruck, 1 Enoch 91-108 (2007) 161
servants, isaianic Stuckenbruck, 1 Enoch 91-108 (2007) 160
servants, prophets Stuckenbruck, 1 Enoch 91-108 (2007) 161
sinai, mount Stuckenbruck, 1 Enoch 91-108 (2007) 159
sleep afterlife Stuckenbruck, 1 Enoch 91-108 (2007) 3
spirits, inspiration Stuckenbruck, 1 Enoch 91-108 (2007) 157, 160
spirits, of god Stuckenbruck, 1 Enoch 91-108 (2007) 160
stones, foundation Stuckenbruck, 1 Enoch 91-108 (2007) 241
sudden/quick destruction Stuckenbruck, 1 Enoch 91-108 (2007) 374
tablets, heavenly Stuckenbruck, 1 Enoch 91-108 (2007) 81, 160
tertullian Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 196
testament literary genre Stuckenbruck, 1 Enoch 91-108 (2007) 80
testamentary Stuckenbruck, 1 Enoch 91-108 (2007) 80, 159, 160, 222, 619, 642
text-interpretive, transmission of Jaffee, Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE (2001) 23
thrones, of god Stuckenbruck, 1 Enoch 91-108 (2007) 81
truth Stuckenbruck, 1 Enoch 91-108 (2007) 220
visions Stuckenbruck, 1 Enoch 91-108 (2007) 80, 160, 161, 220, 241, 619
voice Stuckenbruck, 1 Enoch 91-108 (2007) 157, 160, 642
waters Stuckenbruck, 1 Enoch 91-108 (2007) 241
ways/paths, of righteousness/truth Stuckenbruck, 1 Enoch 91-108 (2007) 3, 603
ways/paths, of wrongdoing/iniquity Stuckenbruck, 1 Enoch 91-108 (2007) 3
wealthy/rich ones Stuckenbruck, 1 Enoch 91-108 (2007) 3
wisdom, and/or correlation with torah and natural order' Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 100
wisdom, enochic Stuckenbruck, 1 Enoch 91-108 (2007) 3, 220
wisdom, for/of the elect/righteous Stuckenbruck, 1 Enoch 91-108 (2007) 155, 222
wisdom Stuckenbruck, 1 Enoch 91-108 (2007) 3
writing, authoritative Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 42
writing, functions of Jaffee, Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE (2001) 23
writing, oral dimensions of Jaffee, Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE (2001) 23
writing, primordial Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 42
writing, sacred Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 42
zadok, zadokites Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 46