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Tiresias: The Ancient Mediterranean Religions Source Database



472
Anon., 1 Enoch, 80.8


nanAnd evil shall be multiplied upon them, And punishment shall come upon them So as to destroy all.'


Intertexts (texts cited often on the same page as the searched text):

17 results
1. Hebrew Bible, Joshua, 24.27 (8th cent. BCE - 5th cent. BCE)

24.27. וַיֹּאמֶר יְהוֹשֻׁעַ אֶל־כָּל־הָעָם הִנֵּה הָאֶבֶן הַזֹּאת תִּהְיֶה־בָּנוּ לְעֵדָה כִּי־הִיא שָׁמְעָה אֵת כָּל־אִמְרֵי יְהוָה אֲשֶׁר דִּבֶּר עִמָּנוּ וְהָיְתָה בָכֶם לְעֵדָה פֶּן־תְּכַחֲשׁוּן בֵּאלֹהֵיכֶם׃ 24.27. And Joshua said unto all the people: ‘Behold, this stone shall be a witness against us; for it hath heard all the words of the LORD which He spoke unto us; it shall be therefore a witness against you, lest ye deny your God.’"
2. Anon., 1 Enoch, 2, 2.1, 2.2, 3, 4, 6, 14, 14.8, 14.9, 14.10, 14.11, 14.12, 14.13, 14.14, 14.15, 14.16, 14.17, 14.18, 14.19, 14.20, 14.21, 14.22, 14.23, 14.24, 14.25, 15.1, 15.2, 15.3, 15.4, 15.5, 15.6, 15.7, 21.5, 21.9, 27.2, 33.3, 60.15, 60.16, 60.17, 60.18, 60.19, 60.20, 60.21, 60.22, 61.10, 72, 73, 74, 74.10, 75, 76, 77, 78, 79, 79.6, 80, 80.1, 80.2, 80.3, 80.4, 80.5, 80.6, 80.7, 81, 82, 82.1, 82.2, 82.3, 82.4, 82.5, 82.6, 82.7, 82.8, 82.9, 82.10, 82.11, 82.12, 82.13, 82.14, 82.15, 82.16, 82.17, 82.18, 82.19, 82.20, 83.1, 83.2, 83.3, 83.6, 83.7, 83.8, 85, 85.5, 85.6, 85.7, 85.8, 85.9, 85.10, 86, 87, 88, 89, 90, 91.1, 91.2, 91.3, 91.4, 91.5, 91.6, 91.7, 91.8, 91.9, 91.10, 91.11, 91.12, 91.13, 91.14, 91.15, 91.16, 91.17, 93.2, 93.3, 93.4, 93.5, 93.6, 93.7, 93.8, 93.9, 93.10, 94.5, 96.4, 97.7, 98.6, 98.8, 98.9-99.2, 98.15, 98.16, 99.3, 99.4, 99.5, 100.1, 100.2, 100.3, 100.4, 100.7, 101.1, 101.2, 101.3, 101.4, 101.5, 101.6, 101.7, 101.8, 101.9, 102.3, 104.7, 104.8, 104.10, 104.11, 106.1-107.3, 106.19-107.1, 108.3, 108.7, 108.8, 108.9, 108.10, 108.11, 108.12, 108.13, 108.14, 108.15 (3rd cent. BCE - 2nd cent. BCE)

100.1. And in those days in one place the fathers together with their sons shall be smitten And brothers one with another shall fall in death Till the streams flow with their blood. 100.1. And now, know ye that from the angels He will inquire as to your deeds in heaven, from the sun and from the moon and from the stars in reference to your sins because upon the earth ye execute
3. Anon., Jubilees, 5.27, 23.11, 23.14-23.25 (2nd cent. BCE - 2nd cent. BCE)

5.27. for his heart was righteous in all his ways, according as it was commanded regarding him, and he had not departed from aught that was ordained for him. 23.11. and they wept for him forty days, all the men of his house, and Isaac and Ishmael, and all their sons, and all the sons of Keturah in their places, and the days of weeping for Abraham were ended. 23.14. and to decrease in jubilees, and to grow old quickly, and to be full of their days by reason of manifold tribulation and the wickedness of their ways 23.15. with the exception of Abraham. brFor Abraham was perfect in all his deeds with the Lord, and well-pleasing in righteousness all the days of his life; 23.16. and behold, he did not complete four jubilees in his life, when he had grown old by reason of the wickedness and was full of his days. 23.17. And all the generations which will arise from this time until the day of the great judgment will grow old quickly, before they complete two jubilees 23.18. and their knowledge will forsake them by reason of their old age [and all their knowledge will vanish away]. 23.19. And in those days, if a man live a jubilee and a half of years, they will say regarding him: "He hath lived long 23.20. and the greater part of his days are pain and sorrow and tribulation, and there is no peace: 23.21. For calamity followeth on calamity, and wound on wound, and tribulation on tribulation, and evil tidings on evil tidings, and illness on illness, and all evil judgments such as these, one with another 23.22. illness and overthrow, and snow and frost and ice, and fever, and chills, and torpor, and famine, and death, and sword, and captivity, and all kinds of calamities and pains. 23.23. And all these will come on an evil generation, which transgresseth on the earth: their works are uncleanness and fornication, and pollution and abominations. 23.24. Then they will say: "The days of the forefathers were many (even), unto a thousand years, and were good; but, behold, the days of our life, if a man hath lived many, are three score years and ten, and, if he is strong, four score years, and those evil 23.25. and there is no peace in the days of this evil generation.
4. Hebrew Bible, Daniel, 3.57, 12.4 (2nd cent. BCE - 2nd cent. BCE)

12.4. וְאַתָּה דָנִיֵּאל סְתֹם הַדְּבָרִים וַחֲתֹם הַסֵּפֶר עַד־עֵת קֵץ יְשֹׁטְטוּ רַבִּים וְתִרְבֶּה הַדָּעַת׃ 12.4. But thou, O Daniel, shut up the words, and seal the book, even to the time of the end; many shall run to and fro, and knowledge shall be increased.’"
5. Septuagint, Ecclesiasticus (Siracides), 34.7 (2nd cent. BCE - 2nd cent. BCE)

34.7. For dreams have deceived many,and those who put their hope in them have failed.
6. Anon., Sibylline Oracles, 2.227-2.232, 3.796-3.807 (1st cent. BCE - 5th cent. CE)

2.227. And they all watch at all times and expect 2.228. With sleepless eyes. For it will be at dawn 2.229. Or eve or midday; but he sure shall come 2.230. 230 And it shall be as I say, it shall be 2.231. To them that sleep, that from the starry heaven 2.232. The stars at midday will to all appear 3.796. When on all mortals there shall come the height 3.797. of pestilence and conquered they shall meet 3.798. A fearful judgment, and king shall seize king 3.799. And wrest his land away, and nations bring 3.800. 800 Ruin on nations and lords plunder tribes 3.801. And chiefs all flee into another land 3.802. And the land change its men, and foreign rule 3.803. Ravage all Hellas and drain the rich land. 3.804. of its wealth, and to strife among themselve 3.805. 805 Because of gold and silver they shall come– 3.806. The love of gain an evil shepherde 3.807. Will be for cities–in a foreign land.
7. Anon., 2 Baruch, 48.33, 48.38, 48.42-48.43, 70.2-70.8 (1st cent. CE - 2nd cent. CE)

8. Anon., The Life of Adam And Eve, 40.6, 43.1 (1st cent. CE - 5th cent. CE)

9. New Testament, Apocalypse, 16.1-16.21 (1st cent. CE - 1st cent. CE)

16.1. I heard a loud voice out of the temple, saying to the seven angels, "Go and pour out the seven bowls of the wrath of God on the earth! 16.2. The first went, and poured out his bowl into the earth, and it became a harmful and evil sore on the men who had the mark of the beast, and who worshiped his image. 16.3. The second angel poured out his bowl into the sea, and it became blood as of a dead man. Every living thing in the sea died. 16.4. The third poured out his bowl into the rivers and springs of water, and it became blood. 16.5. I heard the angel of the waters saying, "You are righteous, who are and who were, you Holy One, because you judged this way. 16.6. For they poured out the blood of the saints and the prophets, and you have given them blood to drink. They deserve this. 16.7. I heard the altar saying, "Yes, Lord God, the Almighty, true and righteous are your judgments. 16.8. The fourth poured out his bowl on the sun, and it was given to him to scorch men with fire. 16.9. People were scorched with great heat, and people blasphemed the name of God who has the power over these plagues. They didn't repent and give him glory. 16.10. The fifth poured out his bowl on the throne of the beast, and his kingdom was darkened. They gnawed their tongues because of the pain 16.11. and they blasphemed the God of heaven because of their pains and their sores. They didn't repent of their works. 16.12. The sixth poured out his bowl on the great river, the Euphrates. Its water was dried up, that the way might be made ready for the kings that come from the sunrise. 16.13. I saw coming out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits, something like frogs; 16.14. for they are spirits of demons, performing signs; which go forth to the kings of the whole inhabited earth, to gather them together for the war of that great day of God, the Almighty. 16.15. Behold, I come like a thief. Blessed is he who watches, and keeps his clothes, so that he doesn't walk naked, and they see his shame. 16.16. He gathered them together into the place which is called in Hebrew, Megiddo. 16.17. The seventh poured out his bowl into the air. A loud voice came forth out of the temple of heaven, from the throne, saying, "It is done! 16.18. There were lightnings, sounds, and thunders; and there was a great earthquake, such as was not since there were men on the earth, so great an earthquake, so mighty. 16.19. The great city was divided into three parts, and the cities of the nations fell. Babylon the great was remembered in the sight of God, to give to her the cup of the wine of the fierceness of his wrath. 16.20. Every island fled away, and the mountains were not found. 16.21. Great hailstones, about the weight of a talent, came down out of the sky on men. Men blasphemed God because of the plague of the hail, for this plague is exceedingly severe.
10. New Testament, Luke, 19.40, 21.9-21.24 (1st cent. CE - 1st cent. CE)

19.40. He answered them, "I tell you that if these were silent, the stones would cry out. 21.9. When you hear of wars and disturbances, don't be terrified, for these things must happen first, but the end won't come immediately. 21.10. Then he said to them, "Nation will rise against nation, and kingdom against kingdom. 21.11. There will be great earthquakes, famines, and plagues in various places. There will be terrors and great signs from heaven. 21.12. But before all these things, they will lay their hands on you and will persecute you, delivering you up to synagogues and prisons, bringing you before kings and governors for my name's sake. 21.13. It will turn out as a testimony for you. 21.14. Settle it therefore in your hearts not to meditate beforehand how to answer 21.15. for I will give you a mouth and wisdom which all your adversaries will not be able to withstand or to contradict. 21.16. You will be handed over even by parents, brothers, relatives, and friends. Some of you they will cause to be put to death. 21.17. You will be hated by all men for my name's sake. 21.18. Not a hair of your head will perish. 21.19. By your endurance you will win your lives. 21.20. But when you see Jerusalem surrounded by armies, then know that its desolation is at hand. 21.21. Then let those who are in Judea flee to the mountains. Let those who are in the midst of her depart. Let those who are in the country not enter therein. 21.22. For these are days of vengeance, that all things which are written may be fulfilled. 21.23. Woe to those who are pregt and to those who nurse infants in those days! For there will be great distress in the land, and wrath to this people. 21.24. They will fall by the edge of the sword, and will be led captive into all the nations. Jerusalem will be trampled down by the Gentiles, until the times of the Gentiles are fulfilled.
11. New Testament, Mark, 13.7-13.23 (1st cent. CE - 1st cent. CE)

13.7. When you hear of wars and rumors of wars, don't be troubled. For those must happen, but the end is not yet. 13.8. For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places. There will be famines and troubles. These things are the beginning of birth pains. 13.9. But watch yourselves, for they will deliver you up to councils. You will be beaten in synagogues. You will stand before rulers and kings for my sake, for a testimony to them. 13.10. The gospel must first be preached to all the nations. 13.11. When they lead you away and deliver you up, don't be anxious beforehand, or premeditate what you will say, but say whatever will be given you in that hour. For it is not you who speak, but the Holy Spirit. 13.12. Brother will deliver up brother to death, and the father his child. Children will rise up against parents, and cause them to be put to death. 13.13. You will be hated by all men for my name's sake, but he who endures to the end, the same will be saved. 13.14. But when you see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not (let the reader understand), then let those who are in Judea flee to the mountains 13.15. and let him who is on the housetop not go down, nor enter in, to take anything out of his house. 13.16. Let him who is in the field not return back to take his cloak. 13.17. But woe to those who are with child and to those who nurse babies in those days! 13.18. Pray that your flight won't be in the winter. 13.19. For in those days there will be oppression, such as there has not been the like from the beginning of the creation which God created until now, and never will be. 13.20. Unless the Lord had shortened the days, no flesh would have been saved; but for the elect's sake, whom he chose, he shortened the days. 13.21. Then if anyone tells you, 'Look, here is the Christ!' or, 'Look, there!' don't believe it. 13.22. For there will arise false christs and false prophets, and will show signs and wonders, that they may lead astray, if possible, even the chosen ones. 13.23. But you watch. "Behold, I have told you all things beforehand.
12. New Testament, Matthew, 24.6-24.29 (1st cent. CE - 1st cent. CE)

24.6. You will hear of wars and rumors of wars. See that you aren't troubled, for all this must happen, but the end is not yet. 24.7. For nation will rise against nation, and kingdom against kingdom; and there will be famines, plagues, and earthquakes in various places. 24.8. But all these things are the beginning of birth pains. 24.9. Then they will deliver you up to oppression, and will kill you. You will be hated by all of the nations for my name's sake. 24.10. Then many will stumble, and will deliver up one another, and will hate one another. 24.11. Many false prophets will arise, and will lead many astray. 24.12. Because iniquity will be multiplied, the love of many will grow cold. 24.13. But he who endures to the end, the same will be saved. 24.14. This gospel of the kingdom will be preached in the whole world for a testimony to all the nations, and then the end will come. 24.15. When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand) 24.16. then let those who are in Judea flee to the mountains. 24.17. Let him who is on the housetop not go down to take out things that are in his house. 24.18. Let him who is in the field not return back to get his clothes. 24.19. But woe to those who are with child and to nursing mothers in those days! 24.20. Pray that your flight will not be in the winter, nor on a Sabbath 24.21. for then there will be great oppression, such as has not been from the beginning of the world until now, no, nor ever will be. 24.22. Unless those days had been shortened, no flesh would have been saved. But for the elect's sake, those days will be shortened. 24.23. Then if any man tells you, 'Behold, here is the Christ,' or, 'There,' don't believe it. 24.24. For there will arise false Christs, and false prophets, and they will show great signs and wonders, so as to lead astray, if possible, even the elect. 24.25. Behold, I have told you beforehand. 24.26. If therefore they tell you, 'Behold, he is in the wilderness,' don't go out; 'Behold, he is in the inner chambers,' don't believe it. 24.27. For as the lightning comes forth from the east, and is seen even to the west, so will be the coming of the Son of Man. 24.28. For wherever the carcass is, there will the vultures be gathered together. 24.29. But immediately after the oppression of those days, the sun will be darkened, the moon will not give its light, the stars will fall from the sky, and the powers of the heavens will be shaken;
13. Hermas, Mandates, 1.2, 5.2.8, 12.1.2, 12.2.4 (2nd cent. CE - 2nd cent. CE)

14. Hermas, Similitudes, 6.1.2, 9.13.2, 9.13.5, 9.13.7-9.13.8, 9.15.2-9.15.3, 9.32.3-9.32.4, 10.4.2-10.4.4 (2nd cent. CE - 2nd cent. CE)

15. Hermas, Visions, 3.12.2, 4.1.8 (2nd cent. CE - 2nd cent. CE)

16. Anon., 2 Enoch, 4.1-4.2

17. Anon., 4 Ezra, 3.4-3.11, 3.20-3.27, 4.36-4.37, 6.45-6.46, 6.53-6.59, 7.11-7.14, 7.62-7.74, 7.116-7.131, 8.4-8.14, 8.44-8.45, 13.57, 14.27-14.36

3.4. O sovereign Lord, didst thou not speak at the beginning when thou didst form the earth -- and that without help -- and didst command the dust 3.5. and it gave thee Adam, a lifeless body? Yet he was the workmanship of thy hands, and thou didst breathe into him the breath of life, and he was made alive in thy presence. 3.6. And thou didst lead him into the garden which thy right hand had planted before the earth appeared. 3.7. And thou didst lay upon him one commandment of thine; but he transgressed it, and immediately thou didst appoint death for him and for his descendants. From him there sprang nations and tribes, peoples and clans without number. 3.8. And every nation walked after its own will and did ungodly things before thee and scorned thee, and thou didst not hinder them. 3.9. But again, in its time thou didst bring the flood upon the inhabitants of the world and destroy them. 3.10. And the same fate befell them: as death came upon Adam, so the flood upon them. 3.11. But thou didst leave one of them, Noah with his household, and all the righteous who have descended from him. 3.20. Yet thou didst not take away from them their evil heart, so that thy law might bring forth fruit in them. 3.21. For the first Adam, burdened with an evil heart, transgressed and was overcome, as were also all who were descended from him. 3.22. Thus the disease became permanent; the law was in the people's heart along with the evil root, but what was good departed, and the evil remained. 3.23. So the times passed and the years were completed, and thou didst raise up for thyself a servant, named David. 3.24. And thou didst command him to build a city for thy name, and in it to offer thee oblations from what is thine. 3.25. This was done for many years; but the inhabitants of the city transgressed 3.26. in everything doing as Adam and all his descendants had done, for they also had the evil heart. 3.27. So thou didst deliver the city into the hands of thy enemies. 4.36. And Jeremiel the archangel answered them and said, `When the number of those like yourselves is completed; for he has weighed the age in the balance 4.37. and measured the times by measure, and numbered the times by number; and he will not move or arouse them until that measure is fulfilled.' 6.53. On the sixth day thou didst command the earth to bring forth before thee cattle, beasts, and creeping things; 6.54. and over these thou didst place Adam, as ruler over all the works which thou hadst made; and from him we have all come, the people whom thou hast chosen. 6.55. All this I have spoken before thee, O Lord, because thou hast said that it was for us that thou didst create this world. 6.56. As for the other nations which have descended from Adam, thou hast said that they are nothing, and that they are like spittle, and thou hast compared their abundance to a drop from a bucket. 6.57. And now, O Lord, behold, these nations, which are reputed as nothing, domineer over us and devour us. 6.58. But we thy people, whom thou hast called thy first-born, only begotten, zealous for thee, and most dear, have been given into their hands. 6.59. If the world has indeed been created for us, why do we not possess our world as an inheritance? How long will this be so? 7.11. For I made the world for their sake, and when Adam transgressed my statutes, what had been made was judged. 7.12. And so the entrances of this world were made narrow and sorrowful and toilsome; they are few and evil, full of dangers and involved in great hardships. 7.13. But the entrances of the greater world are broad and safe, and really yield the fruit of immortality. 7.14. Therefore unless the living pass through the difficult and vain experiences, they can never receive those things that have been reserved for them. 7.62. I replied and said, "O earth, what have you brought forth, if the mind is made out of the dust like the other created things! 7.63. For it would have been better if the dust itself had not been born, so that the mind might not have been made from it. 7.64. But now the mind grows with us, and therefore we are tormented, because we perish and know it. 7.65. Let the human race lament, but let the beasts of the field be glad; let all who have been born lament, but let the four-footed beasts and the flocks rejoice! 7.66. For it is much better with them than with us; for they do not look for a judgment, nor do they know of any torment or salvation promised to them after death. 7.67. For what does it profit us that we shall be preserved alive but cruelly tormented? 7.68. For all who have been born are involved in iniquities, and are full of sins and burdened with transgressions. 7.69. And if we were not to come into judgment after death, perhaps it would have been better for us. 7.70. He answered me and said, "When the Most High made the world and Adam and all who have come from him, he first prepared the judgment and the things that pertain to the judgment. 7.71. And now understand from your own words, for you have said that the mind grows with us. 7.72. For this reason, therefore, those who dwell on earth shall be tormented, because though they had understanding they committed iniquity, and though they received the commandments they did not keep them, and though they obtained the law they dealt unfaithfully with what they received. 7.73. What, then, will they have to say in the judgment, or how will they answer in the last times? 7.74. For how long the time is that the Most High has been patient with those who inhabit the world, and not for their sake, but because of the times which he has foreordained! 8.4. I answered and said, "Then drink your fill of understanding, O my soul, and drink wisdom, O my heart! 8.5. For not of your own will did you come into the world, and against your will you depart, for you have been given only a short time to live. 8.6. O Lord who are over us, grant to thy servant that we may pray before thee, and give us seed for our heart and cultivation of our understanding so that fruit may be produced, by which every mortal who bears the likeness of a human being may be able to live. 8.7. For thou alone dost exist, and we are a work of thy hands, as thou hast declared. 8.8. And because thou dost give life to the body which is now fashioned in the womb, and dost furnish it with members, what thou hast created is preserved in fire and water, and for nine months the womb which thou has formed endures thy creation which has been created in it. 8.9. But that which keeps and that which is kept shall both be kept by thy keeping. And when the womb gives up again what has been created in it 8.10. thou hast commanded that from the members themselves (that is, from the breasts) milk should be supplied which is the fruit of the breasts 8.11. so that what has been fashioned may be nourished for a time; and afterwards thou wilt guide him in thy mercy. 8.12. Thou hast brought him up in thy righteousness, and instructed him in thy law, and reproved him in thy wisdom. 8.13. Thou wilt take away his life, for he is thy creation; and thou wilt make him live, for he is thy work. 8.14. If then thou wilt suddenly and quickly destroy him who with so great labor was fashioned by thy command, to what purpose was he made? 8.44. But man, who has been formed by thy hands and is called thy own image because he is made like thee, and for whose sake thou hast formed all things -- hast thou also made him like the farmer's seed? 8.45. No, O Lord who art over us! But spare thy people and have mercy on thy inheritance, for thou hast mercy on thy own creation. 13.57. Then I arose and walked in the field, giving great glory and praise to the Most High because of his wonders, which he did from time to time 14.27. Then I went as he commanded me, and I gathered all the people together, and said 14.28. Hear these words, O Israel 14.29. At first our fathers dwelt as aliens in Egypt, and they were delivered from there 14.30. and received the law of life, which they did not keep, which you also have transgressed after them. 14.31. Then land was given to you for a possession in the land of Zion; but you and your fathers committed iniquity and did not keep the ways which the Most High commanded you. 14.32. And because he is a righteous judge, in due time he took from you what he had given. 14.33. And now you are here, and your brethren are farther in the interior. 14.34. If you, then, will rule over your minds and discipline your hearts, you shall be kept alive, and after death you shall obtain mercy. 14.35. For after death the judgment will come, when we shall live again; and then the names of the righteous will become manifest, and the deeds of the ungodly will be disclosed. 14.36. But let no one come to me now, and let no one seek me for forty days.


Subjects of this text:

subject book bibliographic info
1 enoch Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 100
adam, sin of Levison, The Greek Life of Adam and Eve (2023) 969
afterlife, eschatological punishment Stuckenbruck, 1 Enoch 91-108 (2007) 374, 386, 458
afterlife, reward Stuckenbruck, 1 Enoch 91-108 (2007) 374, 386
angels, bearers of petition Stuckenbruck, 1 Enoch 91-108 (2007) 386
angels, holy angels Stuckenbruck, 1 Enoch 91-108 (2007) 81
angels, mediators of revelation Stuckenbruck, 1 Enoch 91-108 (2007) 81
angels, uriel/ouriel Stuckenbruck, 1 Enoch 91-108 (2007) 81
angels, witnesses of sin Stuckenbruck, 1 Enoch 91-108 (2007) 386
astray, to lead/go/wander Stuckenbruck, 1 Enoch 91-108 (2007) 374
beckwith, r. t. Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 129
body Levison, The Greek Life of Adam and Eve (2023) 969
burial, abel, of Levison, The Greek Life of Adam and Eve (2023) 969
burial, adam, of Levison, The Greek Life of Adam and Eve (2023) 969
burial, eve, of Levison, The Greek Life of Adam and Eve (2023) 969
calendar, jewish lunar Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 14
chain of mediation Stuckenbruck, 1 Enoch 91-108 (2007) 81
children, adam and eve, of Levison, The Greek Life of Adam and Eve (2023) 969
conflict, between mothers and infants Stuckenbruck, 1 Enoch 91-108 (2007) 386
cosmology Stuckenbruck, 1 Enoch 91-108 (2007) 458
covenant Stuckenbruck, 1 Enoch 91-108 (2007) 458
creation Stuckenbruck, 1 Enoch 91-108 (2007) 458
davidson, maxwell j. Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 129
deeds, wicked of humans Stuckenbruck, 1 Enoch 91-108 (2007) 386
dipsychos Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 94
double-mindedness Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 94
dreams/dream visions Stuckenbruck, 1 Enoch 91-108 (2007) 81
dry land Stuckenbruck, 1 Enoch 91-108 (2007) 458
enoch literature, its motivation Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 34
enochic literature Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 94
eschatology/eschatological, punishment/destruction Stuckenbruck, 1 Enoch 91-108 (2007) 374, 386
eschatology/eschatological, rewards Stuckenbruck, 1 Enoch 91-108 (2007) 374
esoteric and exoteric wisdom Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 129
essenes, proto-essenes Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 34
ezra, vision of Levison, The Greek Life of Adam and Eve (2023) 969
fools/foolishness Stuckenbruck, 1 Enoch 91-108 (2007) 386
giants Stuckenbruck, 1 Enoch 91-108 (2007) 81
god, creator Stuckenbruck, 1 Enoch 91-108 (2007) 458
god, hands of Levison, The Greek Life of Adam and Eve (2023) 969
god, merciful Levison, The Greek Life of Adam and Eve (2023) 969
god, most high Stuckenbruck, 1 Enoch 91-108 (2007) 386
god Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 94
greek influence Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 33
hands, god, of Levison, The Greek Life of Adam and Eve (2023) 969
heavens, vision of Stuckenbruck, 1 Enoch 91-108 (2007) 81
hilaros Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 94
homoioteleuton Stuckenbruck, 1 Enoch 91-108 (2007) 458
jerusalem Levison, The Greek Life of Adam and Eve (2023) 969
jesus Stuckenbruck, 1 Enoch 91-108 (2007) 458
journeys/voyages, heavenly, by enoch Stuckenbruck, 1 Enoch 91-108 (2007) 81
journeys/voyages Stuckenbruck, 1 Enoch 91-108 (2007) 81
joy, absence of for sinners Stuckenbruck, 1 Enoch 91-108 (2007) 374
justice, divine Stuckenbruck, 1 Enoch 91-108 (2007) 458
justice, petitions for Stuckenbruck, 1 Enoch 91-108 (2007) 386
justice Stuckenbruck, 1 Enoch 91-108 (2007) 458
land, dry Stuckenbruck, 1 Enoch 91-108 (2007) 458
lies Stuckenbruck, 1 Enoch 91-108 (2007) 374
lights, versus darkness Stuckenbruck, 1 Enoch 91-108 (2007) 458
logos Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 100
lupē Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 94
michael Levison, The Greek Life of Adam and Eve (2023) 969
name Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 94
narrative Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 94
natural/meterological phenomena Stuckenbruck, 1 Enoch 91-108 (2007) 458
natural law, in 1 enoch Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 100
partibility Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 94
peace, lack of for the sinners Stuckenbruck, 1 Enoch 91-108 (2007) 374
persecution Stuckenbruck, 1 Enoch 91-108 (2007) 458
petitions / prayers, by the oppressed Stuckenbruck, 1 Enoch 91-108 (2007) 386
possession Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 94
prayers, of the righteous ones Stuckenbruck, 1 Enoch 91-108 (2007) 386
prepared, for punishment Stuckenbruck, 1 Enoch 91-108 (2007) 386
psychology Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 94
punishment of wrongdoers Stuckenbruck, 1 Enoch 91-108 (2007) 374, 386, 458
quartodeciman controversy Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 14
reading Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 94
responsibility, eve, of Levison, The Greek Life of Adam and Eve (2023) 969
schnabel, eckhard, j. Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 100
scribe, angelic Stuckenbruck, 1 Enoch 91-108 (2007) 386
seas Stuckenbruck, 1 Enoch 91-108 (2007) 458
sin, adam, of Levison, The Greek Life of Adam and Eve (2023) 969
son Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 94
spirit Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 94
stern s. Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 14
stones, as witnesses Stuckenbruck, 1 Enoch 91-108 (2007) 458
sudden/quick destruction Stuckenbruck, 1 Enoch 91-108 (2007) 374
tablets, heavenly Stuckenbruck, 1 Enoch 91-108 (2007) 81
testament of eve Levison, The Greek Life of Adam and Eve (2023) 969
thrones, of god Stuckenbruck, 1 Enoch 91-108 (2007) 81
tower Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 94
uriel Levison, The Greek Life of Adam and Eve (2023) 969
vision, ezra, of Levison, The Greek Life of Adam and Eve (2023) 969
washing Levison, The Greek Life of Adam and Eve (2023) 969
wisdom, and/or correlation with torah and natural order Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 100
wisdom, esoteric and exoteric' Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 129