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Tiresias: The Ancient Mediterranean Religions Source Database



472
Anon., 1 Enoch, 80.7


nanAnd the whole order of the stars shall be concealed from the sinners, And the thoughts of those on the earth shall err concerning them, [And they shall be altered from all their ways], Yea, they shall err and take them to be gods.


Intertexts (texts cited often on the same page as the searched text):

16 results
1. Hebrew Bible, Joshua, 24.27 (8th cent. BCE - 5th cent. BCE)

24.27. וַיֹּאמֶר יְהוֹשֻׁעַ אֶל־כָּל־הָעָם הִנֵּה הָאֶבֶן הַזֹּאת תִּהְיֶה־בָּנוּ לְעֵדָה כִּי־הִיא שָׁמְעָה אֵת כָּל־אִמְרֵי יְהוָה אֲשֶׁר דִּבֶּר עִמָּנוּ וְהָיְתָה בָכֶם לְעֵדָה פֶּן־תְּכַחֲשׁוּן בֵּאלֹהֵיכֶם׃ 24.27. And Joshua said unto all the people: ‘Behold, this stone shall be a witness against us; for it hath heard all the words of the LORD which He spoke unto us; it shall be therefore a witness against you, lest ye deny your God.’"
2. Anon., 1 Enoch, 2, 2.1, 2.2, 3, 4, 6, 14, 14.8, 14.9, 14.10, 14.11, 14.12, 14.13, 14.14, 14.15, 14.16, 14.17, 14.18, 14.19, 14.20, 14.21, 14.22, 14.23, 14.24, 14.25, 15.1, 15.2, 15.3, 15.4, 15.5, 15.6, 15.7, 18.12, 18.13, 18.14, 18.15, 18.16, 21.5, 21.9, 27.2, 33.3, 60.15, 60.16, 60.17, 60.18, 60.19, 60.20, 60.21, 60.22, 61.10, 72, 73, 74, 74.9, 74.10, 74.11, 74.12, 74.13, 74.14, 74.15, 74.16, 75, 76, 77, 78, 79, 79.6, 80, 80.1, 80.2, 80.3, 80.4, 80.5, 80.6, 80.8, 81, 82, 82.1, 82.2, 82.3, 82.4, 82.5, 82.6, 82.7, 82.8, 82.9, 82.10, 82.11, 82.12, 82.13, 82.14, 82.15, 82.16, 82.17, 82.18, 82.19, 82.20, 83.1, 83.2, 83.3, 83.6, 83.7, 83.8, 85, 85.5, 85.6, 85.7, 85.8, 85.9, 85.10, 86, 86.1, 87, 88, 88.1, 89, 90, 90.24, 91, 91.1, 91.2, 91.3, 91.4, 91.5, 91.6, 91.7, 91.8, 91.9, 91.10, 91.11, 91.12, 91.13, 91.14, 91.15, 91.16, 91.17, 91.18, 92, 92.4, 93, 93.2, 93.3, 93.4, 93.5, 93.6, 93.7, 93.8, 93.9, 93.10, 94, 94.1, 94.2, 94.3, 94.4, 94.5, 95, 96, 97, 97.7, 98, 98.4, 98.6, 98.8, 98.15, 98.16, 99, 99.10, 100, 100.1, 100.7, 101, 101.1, 101.2, 101.3, 101.4, 101.5, 101.6, 101.7, 101.8, 101.9, 102, 102.3, 103, 104, 104.7, 104.8, 104.10, 104.11, 105, 105.2, 106.1-107.3, 108.3, 108.7, 108.8, 108.9, 108.10, 108.11, 108.12, 108.13, 108.14, 108.15 (3rd cent. BCE - 2nd cent. BCE)

100. And in those days in one place the fathers together with their sons shall be smitten And brothers one with another shall fall in death Till the streams flow with their blood.",For a man shall not withhold his hand from slaying his sons and his sons' sons, And the sinner shall not withhold his hand from his honoured brother: From dawn till sunset they shall slay one another.,And the horse shall walk up to the breast in the blood of sinners, And the chariot shall be submerged to its height.,In those days the angels shall descend into the secret places And gather together into one place all those who brought down sin And the Most High will arise on that day of judgement To execute great judgement amongst sinners.",And over all the righteous and holy He will appoint guardians from amongst the holy angels To guard them as the apple of an eye, Until He makes an end of all wickedness and all sin, And though the righteous sleep a long sleep, they have nought to fear.,And (then) the children of the earth shall see the wise in security, And shall understand all the words of this book, And recognize that their riches shall not be able to save them In the overthrow of their sins.,Woe to you, Sinners, on the day of strong anguish, Ye who afflict the righteous and burn them with fire: Ye shall be requited according to your works.,Woe to you, ye obstinate of heart, Who watch in order to devise wickedness: Therefore shall fear come upon you And there shall be none to help you.,Woe to you, ye sinners, on account of the words of your mouth, And on account of the deeds of your hands which your godlessness as wrought, In blazing flames burning worse than fire shall ye burn.,And now, know ye that from the angels He will inquire as to your deeds in heaven, from the sun and from the moon and from the stars in reference to your sins because upon the earth ye execute,judgement on the righteous. And He will summon to testify against you every cloud and mist and dew and rain; for they shall all be withheld because of you from descending upon you, and they,shall be mindful of your sins. And now give presents to the rain that it be not withheld from descending upon you, nor yet the dew, when it has received gold and silver from you that it may descend. When the hoar-frost and snow with their chilliness, and all the snow-storms with all their plagues fall upon you, in those days ye shall not be able to stand before them.
3. Anon., Jubilees, 5.27, 7.36 (2nd cent. BCE - 2nd cent. BCE)

5.27. for his heart was righteous in all his ways, according as it was commanded regarding him, and he had not departed from aught that was ordained for him. 7.36. and now I fear on your behalf, that after my death ye will shed the blood of men upon the earth, and that ye, too, will be destroyed from the face of the earth.
4. Hebrew Bible, Daniel, 3.57 (2nd cent. BCE - 2nd cent. BCE)

5. Septuagint, Ecclesiasticus (Siracides), 15.11-15.20, 33.7-33.15, 34.7 (2nd cent. BCE - 2nd cent. BCE)

15.11. Do not say, "Because of the Lord I left the right way";for he will not do what he hates. 15.12. Do not say, "It was he who led me astray";for he had no need of a sinful man. 15.13. The Lord hates all abominations,and they are not loved by those who fear him. 15.14. It was he who created man in the beginning,and he left him in the power of his own inclination. 15.15. If you will, you can keep the commandments,and to act faithfully is a matter of your own choice. 15.16. He has placed before you fire and water:stretch out your hand for whichever you wish. 15.17. Before a man are life and death,and whichever he chooses will be given to him. 15.18. For great is the wisdom of the Lord;he is mighty in power and sees everything; 15.19. his eyes are on those who fear him,and he knows every deed of man. 33.7. Why is any day better than another,when all the daylight in the year is from the sun? 33.8. By the Lords decision they were distinguished,and he appointed the different seasons and feasts; 33.9. some of them he exalted and hallowed,and some of them he made ordinary days. 33.11. In the fulness of his knowledge the Lord distinguished them and appointed their different ways; 33.12. some of them he blessed and exalted,and some of them he made holy and brought near to himself;but some of them he cursed and brought low,and he turned them out of their place. 33.13. As clay in the hand of the potter -- for all his ways are as he pleases -- so men are in the hand of him who made them,to give them as he decides. 33.14. Good is the opposite of evil,and life the opposite of death;so the sinner is the opposite of the godly. 33.15. Look upon all the works of the Most High;they likewise are in pairs, one the opposite of the other. 34.7. For dreams have deceived many,and those who put their hope in them have failed.
6. Septuagint, Wisdom of Solomon, 5.6-5.7 (2nd cent. BCE - 1st cent. BCE)

5.6. So it was we who strayed from the way of truth,and the light of righteousness did not shine on us,and the sun did not rise upon us. 5.7. We took our fill of the paths of lawlessness and destruction,and we journeyed through trackless deserts,but the way of the Lord we have not known.
7. Anon., Sibylline Oracles, 2.227-2.232 (1st cent. BCE - 5th cent. CE)

2.227. And they all watch at all times and expect 2.228. With sleepless eyes. For it will be at dawn 2.229. Or eve or midday; but he sure shall come 2.230. 230 And it shall be as I say, it shall be 2.231. To them that sleep, that from the starry heaven 2.232. The stars at midday will to all appear
8. Philo of Alexandria, On The Life of Abraham, 204 (1st cent. BCE - 1st cent. CE)

204. nevertheless, though it belongs to me, I have no objection to those who deserve it enjoying a share of it. But who can be deserving to do so, save he who obeys me and my will? for to this man it shall be given to feel as little grief as possible and as little fear as possible, proceeding along that road which is inaccessible to passions and vices, but which is frequented by excellence of soul and virtue.
9. Philo of Alexandria, Allegorical Interpretation, 2.98 (1st cent. BCE - 1st cent. CE)

10. Anon., The Life of Adam And Eve, 40.6, 43.1 (1st cent. CE - 5th cent. CE)

11. New Testament, Luke, 19.40 (1st cent. CE - 1st cent. CE)

19.40. He answered them, "I tell you that if these were silent, the stones would cry out.
12. Hermas, Mandates, 1.2, 5.2.8, 12.1.2, 12.2.4 (2nd cent. CE - 2nd cent. CE)

13. Hermas, Similitudes, 6.1.2, 9.13.2, 9.13.5, 9.13.7-9.13.8, 9.15.2-9.15.3, 9.32.3-9.32.4, 10.4.2-10.4.4 (2nd cent. CE - 2nd cent. CE)

14. Hermas, Visions, 3.12.2, 4.1.8 (2nd cent. CE - 2nd cent. CE)

15. Anon., 2 Enoch, 4.1-4.2

16. Anon., 4 Ezra, 3.4-3.11, 3.20-3.27, 4.36-4.37, 6.45-6.46, 6.53-6.59, 7.11-7.14, 7.62-7.74, 7.116-7.131, 8.4-8.14, 8.44-8.45, 13.57, 14.27-14.36

3.4. O sovereign Lord, didst thou not speak at the beginning when thou didst form the earth -- and that without help -- and didst command the dust 3.5. and it gave thee Adam, a lifeless body? Yet he was the workmanship of thy hands, and thou didst breathe into him the breath of life, and he was made alive in thy presence. 3.6. And thou didst lead him into the garden which thy right hand had planted before the earth appeared. 3.7. And thou didst lay upon him one commandment of thine; but he transgressed it, and immediately thou didst appoint death for him and for his descendants. From him there sprang nations and tribes, peoples and clans without number. 3.8. And every nation walked after its own will and did ungodly things before thee and scorned thee, and thou didst not hinder them. 3.9. But again, in its time thou didst bring the flood upon the inhabitants of the world and destroy them. 3.10. And the same fate befell them: as death came upon Adam, so the flood upon them. 3.11. But thou didst leave one of them, Noah with his household, and all the righteous who have descended from him. 3.20. Yet thou didst not take away from them their evil heart, so that thy law might bring forth fruit in them. 3.21. For the first Adam, burdened with an evil heart, transgressed and was overcome, as were also all who were descended from him. 3.22. Thus the disease became permanent; the law was in the people's heart along with the evil root, but what was good departed, and the evil remained. 3.23. So the times passed and the years were completed, and thou didst raise up for thyself a servant, named David. 3.24. And thou didst command him to build a city for thy name, and in it to offer thee oblations from what is thine. 3.25. This was done for many years; but the inhabitants of the city transgressed 3.26. in everything doing as Adam and all his descendants had done, for they also had the evil heart. 3.27. So thou didst deliver the city into the hands of thy enemies. 4.36. And Jeremiel the archangel answered them and said, `When the number of those like yourselves is completed; for he has weighed the age in the balance 4.37. and measured the times by measure, and numbered the times by number; and he will not move or arouse them until that measure is fulfilled.' 6.53. On the sixth day thou didst command the earth to bring forth before thee cattle, beasts, and creeping things; 6.54. and over these thou didst place Adam, as ruler over all the works which thou hadst made; and from him we have all come, the people whom thou hast chosen. 6.55. All this I have spoken before thee, O Lord, because thou hast said that it was for us that thou didst create this world. 6.56. As for the other nations which have descended from Adam, thou hast said that they are nothing, and that they are like spittle, and thou hast compared their abundance to a drop from a bucket. 6.57. And now, O Lord, behold, these nations, which are reputed as nothing, domineer over us and devour us. 6.58. But we thy people, whom thou hast called thy first-born, only begotten, zealous for thee, and most dear, have been given into their hands. 6.59. If the world has indeed been created for us, why do we not possess our world as an inheritance? How long will this be so? 7.11. For I made the world for their sake, and when Adam transgressed my statutes, what had been made was judged. 7.12. And so the entrances of this world were made narrow and sorrowful and toilsome; they are few and evil, full of dangers and involved in great hardships. 7.13. But the entrances of the greater world are broad and safe, and really yield the fruit of immortality. 7.14. Therefore unless the living pass through the difficult and vain experiences, they can never receive those things that have been reserved for them. 7.62. I replied and said, "O earth, what have you brought forth, if the mind is made out of the dust like the other created things! 7.63. For it would have been better if the dust itself had not been born, so that the mind might not have been made from it. 7.64. But now the mind grows with us, and therefore we are tormented, because we perish and know it. 7.65. Let the human race lament, but let the beasts of the field be glad; let all who have been born lament, but let the four-footed beasts and the flocks rejoice! 7.66. For it is much better with them than with us; for they do not look for a judgment, nor do they know of any torment or salvation promised to them after death. 7.67. For what does it profit us that we shall be preserved alive but cruelly tormented? 7.68. For all who have been born are involved in iniquities, and are full of sins and burdened with transgressions. 7.69. And if we were not to come into judgment after death, perhaps it would have been better for us. 7.70. He answered me and said, "When the Most High made the world and Adam and all who have come from him, he first prepared the judgment and the things that pertain to the judgment. 7.71. And now understand from your own words, for you have said that the mind grows with us. 7.72. For this reason, therefore, those who dwell on earth shall be tormented, because though they had understanding they committed iniquity, and though they received the commandments they did not keep them, and though they obtained the law they dealt unfaithfully with what they received. 7.73. What, then, will they have to say in the judgment, or how will they answer in the last times? 7.74. For how long the time is that the Most High has been patient with those who inhabit the world, and not for their sake, but because of the times which he has foreordained! 8.4. I answered and said, "Then drink your fill of understanding, O my soul, and drink wisdom, O my heart! 8.5. For not of your own will did you come into the world, and against your will you depart, for you have been given only a short time to live. 8.6. O Lord who are over us, grant to thy servant that we may pray before thee, and give us seed for our heart and cultivation of our understanding so that fruit may be produced, by which every mortal who bears the likeness of a human being may be able to live. 8.7. For thou alone dost exist, and we are a work of thy hands, as thou hast declared. 8.8. And because thou dost give life to the body which is now fashioned in the womb, and dost furnish it with members, what thou hast created is preserved in fire and water, and for nine months the womb which thou has formed endures thy creation which has been created in it. 8.9. But that which keeps and that which is kept shall both be kept by thy keeping. And when the womb gives up again what has been created in it 8.10. thou hast commanded that from the members themselves (that is, from the breasts) milk should be supplied which is the fruit of the breasts 8.11. so that what has been fashioned may be nourished for a time; and afterwards thou wilt guide him in thy mercy. 8.12. Thou hast brought him up in thy righteousness, and instructed him in thy law, and reproved him in thy wisdom. 8.13. Thou wilt take away his life, for he is thy creation; and thou wilt make him live, for he is thy work. 8.14. If then thou wilt suddenly and quickly destroy him who with so great labor was fashioned by thy command, to what purpose was he made? 8.44. But man, who has been formed by thy hands and is called thy own image because he is made like thee, and for whose sake thou hast formed all things -- hast thou also made him like the farmer's seed? 8.45. No, O Lord who art over us! But spare thy people and have mercy on thy inheritance, for thou hast mercy on thy own creation. 13.57. Then I arose and walked in the field, giving great glory and praise to the Most High because of his wonders, which he did from time to time 14.27. Then I went as he commanded me, and I gathered all the people together, and said 14.28. Hear these words, O Israel 14.29. At first our fathers dwelt as aliens in Egypt, and they were delivered from there 14.30. and received the law of life, which they did not keep, which you also have transgressed after them. 14.31. Then land was given to you for a possession in the land of Zion; but you and your fathers committed iniquity and did not keep the ways which the Most High commanded you. 14.32. And because he is a righteous judge, in due time he took from you what he had given. 14.33. And now you are here, and your brethren are farther in the interior. 14.34. If you, then, will rule over your minds and discipline your hearts, you shall be kept alive, and after death you shall obtain mercy. 14.35. For after death the judgment will come, when we shall live again; and then the names of the righteous will become manifest, and the deeds of the ungodly will be disclosed. 14.36. But let no one come to me now, and let no one seek me for forty days.


Subjects of this text:

subject book bibliographic info
1 enoch Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 100
adam, sin of Levison, The Greek Life of Adam and Eve (2023) 969
afterlife, eschatological punishment Stuckenbruck, 1 Enoch 91-108 (2007) 374, 458
afterlife, reward Stuckenbruck, 1 Enoch 91-108 (2007) 374
angels, holy angels Stuckenbruck, 1 Enoch 91-108 (2007) 81
angels, mediators of revelation Stuckenbruck, 1 Enoch 91-108 (2007) 81
angels, punishment of Stuckenbruck, 1 Enoch 91-108 (2007) 151
angels, stars/heavenly bodies Stuckenbruck, 1 Enoch 91-108 (2007) 151
angels, uriel/ouriel Stuckenbruck, 1 Enoch 91-108 (2007) 81
astray, to lead/go/wander Stuckenbruck, 1 Enoch 91-108 (2007) 374
beckwith, r. t. Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 129
body Levison, The Greek Life of Adam and Eve (2023) 969
burial, abel, of Levison, The Greek Life of Adam and Eve (2023) 969
burial, adam, of Levison, The Greek Life of Adam and Eve (2023) 969
burial, eve, of Levison, The Greek Life of Adam and Eve (2023) 969
burning, stars Stuckenbruck, 1 Enoch 91-108 (2007) 151
calendar, jewish lunar Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 14
calendar Stuckenbruck, 1 Enoch 91-108 (2007) 151
chain of mediation Stuckenbruck, 1 Enoch 91-108 (2007) 81
children, adam and eve, of Levison, The Greek Life of Adam and Eve (2023) 969
cosmology Stuckenbruck, 1 Enoch 91-108 (2007) 249, 458
covenant Stuckenbruck, 1 Enoch 91-108 (2007) 458
creation Stuckenbruck, 1 Enoch 91-108 (2007) 458
darkness, times of Stuckenbruck, 1 Enoch 91-108 (2007) 151
davidson, maxwell j. Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 129
dipsychos Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 94
double-mindedness Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 94
dreams/dream visions Stuckenbruck, 1 Enoch 91-108 (2007) 81
dry land Stuckenbruck, 1 Enoch 91-108 (2007) 458
dualism/dualistic Stuckenbruck, 1 Enoch 91-108 (2007) 249
enoch literature, its motivation Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 34
enochic literature Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 94
eschatology/eschatological, punishment/destruction Stuckenbruck, 1 Enoch 91-108 (2007) 374
eschatology/eschatological, rewards Stuckenbruck, 1 Enoch 91-108 (2007) 374
esoteric and exoteric wisdom Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 129
essenes, proto-essenes Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 34
ezra, vision of Levison, The Greek Life of Adam and Eve (2023) 969
giants Stuckenbruck, 1 Enoch 91-108 (2007) 81
god, creator Stuckenbruck, 1 Enoch 91-108 (2007) 458
god, hands of Levison, The Greek Life of Adam and Eve (2023) 969
god, merciful Levison, The Greek Life of Adam and Eve (2023) 969
god, most high Stuckenbruck, 1 Enoch 91-108 (2007) 249
god Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 94
goodness eschatological reward Stuckenbruck, 1 Enoch 91-108 (2007) 151
greek influence Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 33
hands, god, of Levison, The Greek Life of Adam and Eve (2023) 969
heavens, vision of Stuckenbruck, 1 Enoch 91-108 (2007) 81
hilaros Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 94
homoioteleuton Stuckenbruck, 1 Enoch 91-108 (2007) 458
instruction/teaching, ethical Stuckenbruck, 1 Enoch 91-108 (2007) 249
jerusalem Levison, The Greek Life of Adam and Eve (2023) 969
jesus Stuckenbruck, 1 Enoch 91-108 (2007) 458
journeys/voyages, heavenly, by enoch Stuckenbruck, 1 Enoch 91-108 (2007) 81
journeys/voyages Stuckenbruck, 1 Enoch 91-108 (2007) 81
joy, absence of for sinners Stuckenbruck, 1 Enoch 91-108 (2007) 374
justice, divine Stuckenbruck, 1 Enoch 91-108 (2007) 458
justice Stuckenbruck, 1 Enoch 91-108 (2007) 458
land, dry Stuckenbruck, 1 Enoch 91-108 (2007) 458
lies Stuckenbruck, 1 Enoch 91-108 (2007) 374
life / afterlife Stuckenbruck, 1 Enoch 91-108 (2007) 249
lights, versus darkness Stuckenbruck, 1 Enoch 91-108 (2007) 151, 458
logos Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 100
lupē Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 94
michael Levison, The Greek Life of Adam and Eve (2023) 969
name Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 94
narrative Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 94
natural/meterological phenomena Stuckenbruck, 1 Enoch 91-108 (2007) 458
natural law, in 1 enoch Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 100
partibility Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 94
peace, lack of for the sinners Stuckenbruck, 1 Enoch 91-108 (2007) 374
persecution Stuckenbruck, 1 Enoch 91-108 (2007) 458
possession Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 94
predestinarian/predeterminism Stuckenbruck, 1 Enoch 91-108 (2007) 249
psychology Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 94
punishment of wrongdoers Stuckenbruck, 1 Enoch 91-108 (2007) 374, 458
quartodeciman controversy Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 14
reading Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 94
responsibility, eve, of Levison, The Greek Life of Adam and Eve (2023) 969
schnabel, eckhard, j. Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 100
seas Stuckenbruck, 1 Enoch 91-108 (2007) 458
sin, adam, of Levison, The Greek Life of Adam and Eve (2023) 969
sins / iniquity, origin of Stuckenbruck, 1 Enoch 91-108 (2007) 249
son Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 94
spirit Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 94
stars, disobedient/wayward Stuckenbruck, 1 Enoch 91-108 (2007) 151
stars, fallen angels Stuckenbruck, 1 Enoch 91-108 (2007) 151
stern s. Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 14
stones, as witnesses Stuckenbruck, 1 Enoch 91-108 (2007) 458
sudden/quick destruction Stuckenbruck, 1 Enoch 91-108 (2007) 374
tablets, heavenly Stuckenbruck, 1 Enoch 91-108 (2007) 81
testament of eve Levison, The Greek Life of Adam and Eve (2023) 969
thrones, of god Stuckenbruck, 1 Enoch 91-108 (2007) 81
tower Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 94
uriel Levison, The Greek Life of Adam and Eve (2023) 969
vision, ezra, of Levison, The Greek Life of Adam and Eve (2023) 969
washing Levison, The Greek Life of Adam and Eve (2023) 969
watchers/rebellious angels Stuckenbruck, 1 Enoch 91-108 (2007) 151
wisdom, and/or correlation with torah and natural order Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 100
wisdom, esoteric and exoteric' Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 129