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Tiresias: The Ancient Mediterranean Religions Source Database



472
Anon., 1 Enoch, 80.2


nanAnd in the days of the sinners the years shall be shortened, And their seed shall be tardy on their lands and fields, And all things on the earth shall alter, And shall not appear in their time: And the rain shall be kept back And the heaven shall withhold (it).


Intertexts (texts cited often on the same page as the searched text):

10 results
1. Anon., 1 Enoch, 14, 14.8, 14.9, 14.10, 14.11, 14.12, 14.13, 14.14, 14.15, 14.16, 14.17, 14.18, 14.19, 14.20, 14.21, 14.22, 14.23, 14.24, 14.25, 15.1, 15.2, 15.3, 15.4, 15.5, 15.6, 15.7, 21.5, 21.9, 27.2, 33.3, 60.15, 60.16, 60.17, 60.18, 60.19, 60.20, 60.21, 60.22, 61.10, 72, 73, 74, 74.10, 75, 76, 77, 78, 79, 79.6, 80, 80.1, 80.3, 80.4, 80.5, 80.6, 80.7, 80.8, 81, 82, 82.1, 82.2, 82.4, 82.5, 82.6, 82.7, 82.8, 82.9, 82.10, 82.11, 82.12, 82.13, 82.14, 82.15, 82.16, 82.17, 82.18, 82.19, 82.20, 83.1, 83.2, 83.3, 83.6, 83.7, 83.8, 85, 85.5, 85.6, 85.7, 85.8, 85.9, 85.10, 86, 87, 88, 89, 90, 91.1, 91.2, 91.3, 91.4, 91.5, 91.6, 91.7, 91.8, 91.9, 91.10, 91.11, 91.12, 91.13, 91.14, 91.15, 91.16, 91.17, 93.2, 93.3, 93.4, 93.5, 93.6, 93.7, 93.8, 93.9, 93.10, 94.5, 98.15, 98.16, 104.10, 104.11, 106.1-107.3, 108.3, 108.7, 108.8, 108.9, 108.10, 108.11, 108.12, 108.13, 108.14, 108.15 (3rd cent. BCE - 2nd cent. BCE)

2. Anon., Jubilees, 5.27 (2nd cent. BCE - 2nd cent. BCE)

5.27. for his heart was righteous in all his ways, according as it was commanded regarding him, and he had not departed from aught that was ordained for him.
3. Septuagint, Ecclesiasticus (Siracides), 34.7 (2nd cent. BCE - 2nd cent. BCE)

34.7. For dreams have deceived many,and those who put their hope in them have failed.
4. Anon., Sibylline Oracles, 2.227-2.232 (1st cent. BCE - 5th cent. CE)

2.227. And they all watch at all times and expect 2.228. With sleepless eyes. For it will be at dawn 2.229. Or eve or midday; but he sure shall come 2.230. 230 And it shall be as I say, it shall be 2.231. To them that sleep, that from the starry heaven 2.232. The stars at midday will to all appear
5. Anon., The Life of Adam And Eve, 40.6, 43.1 (1st cent. CE - 5th cent. CE)

6. Hermas, Mandates, 1.2, 5.2.8, 12.1.2, 12.2.4 (2nd cent. CE - 2nd cent. CE)

7. Hermas, Similitudes, 6.1.2, 9.13.2, 9.13.5, 9.13.7-9.13.8, 9.15.2-9.15.3, 9.32.3-9.32.4, 10.4.2-10.4.4 (2nd cent. CE - 2nd cent. CE)

8. Hermas, Visions, 3.12.2, 4.1.8 (2nd cent. CE - 2nd cent. CE)

9. Anon., 2 Enoch, 4.1-4.2

10. Anon., 4 Ezra, 3.4-3.11, 3.20-3.27, 4.36-4.37, 6.45-6.46, 6.53-6.59, 7.11-7.14, 7.62-7.74, 7.116-7.131, 8.4-8.14, 8.44-8.45, 13.57, 14.27-14.36

3.4. O sovereign Lord, didst thou not speak at the beginning when thou didst form the earth -- and that without help -- and didst command the dust 3.5. and it gave thee Adam, a lifeless body? Yet he was the workmanship of thy hands, and thou didst breathe into him the breath of life, and he was made alive in thy presence. 3.6. And thou didst lead him into the garden which thy right hand had planted before the earth appeared. 3.7. And thou didst lay upon him one commandment of thine; but he transgressed it, and immediately thou didst appoint death for him and for his descendants. From him there sprang nations and tribes, peoples and clans without number. 3.8. And every nation walked after its own will and did ungodly things before thee and scorned thee, and thou didst not hinder them. 3.9. But again, in its time thou didst bring the flood upon the inhabitants of the world and destroy them. 3.10. And the same fate befell them: as death came upon Adam, so the flood upon them. 3.11. But thou didst leave one of them, Noah with his household, and all the righteous who have descended from him. 3.20. Yet thou didst not take away from them their evil heart, so that thy law might bring forth fruit in them. 3.21. For the first Adam, burdened with an evil heart, transgressed and was overcome, as were also all who were descended from him. 3.22. Thus the disease became permanent; the law was in the people's heart along with the evil root, but what was good departed, and the evil remained. 3.23. So the times passed and the years were completed, and thou didst raise up for thyself a servant, named David. 3.24. And thou didst command him to build a city for thy name, and in it to offer thee oblations from what is thine. 3.25. This was done for many years; but the inhabitants of the city transgressed 3.26. in everything doing as Adam and all his descendants had done, for they also had the evil heart. 3.27. So thou didst deliver the city into the hands of thy enemies. 4.36. And Jeremiel the archangel answered them and said, `When the number of those like yourselves is completed; for he has weighed the age in the balance 4.37. and measured the times by measure, and numbered the times by number; and he will not move or arouse them until that measure is fulfilled.' 6.53. On the sixth day thou didst command the earth to bring forth before thee cattle, beasts, and creeping things; 6.54. and over these thou didst place Adam, as ruler over all the works which thou hadst made; and from him we have all come, the people whom thou hast chosen. 6.55. All this I have spoken before thee, O Lord, because thou hast said that it was for us that thou didst create this world. 6.56. As for the other nations which have descended from Adam, thou hast said that they are nothing, and that they are like spittle, and thou hast compared their abundance to a drop from a bucket. 6.57. And now, O Lord, behold, these nations, which are reputed as nothing, domineer over us and devour us. 6.58. But we thy people, whom thou hast called thy first-born, only begotten, zealous for thee, and most dear, have been given into their hands. 6.59. If the world has indeed been created for us, why do we not possess our world as an inheritance? How long will this be so? 7.11. For I made the world for their sake, and when Adam transgressed my statutes, what had been made was judged. 7.12. And so the entrances of this world were made narrow and sorrowful and toilsome; they are few and evil, full of dangers and involved in great hardships. 7.13. But the entrances of the greater world are broad and safe, and really yield the fruit of immortality. 7.14. Therefore unless the living pass through the difficult and vain experiences, they can never receive those things that have been reserved for them. 7.62. I replied and said, "O earth, what have you brought forth, if the mind is made out of the dust like the other created things! 7.63. For it would have been better if the dust itself had not been born, so that the mind might not have been made from it. 7.64. But now the mind grows with us, and therefore we are tormented, because we perish and know it. 7.65. Let the human race lament, but let the beasts of the field be glad; let all who have been born lament, but let the four-footed beasts and the flocks rejoice! 7.66. For it is much better with them than with us; for they do not look for a judgment, nor do they know of any torment or salvation promised to them after death. 7.67. For what does it profit us that we shall be preserved alive but cruelly tormented? 7.68. For all who have been born are involved in iniquities, and are full of sins and burdened with transgressions. 7.69. And if we were not to come into judgment after death, perhaps it would have been better for us. 7.70. He answered me and said, "When the Most High made the world and Adam and all who have come from him, he first prepared the judgment and the things that pertain to the judgment. 7.71. And now understand from your own words, for you have said that the mind grows with us. 7.72. For this reason, therefore, those who dwell on earth shall be tormented, because though they had understanding they committed iniquity, and though they received the commandments they did not keep them, and though they obtained the law they dealt unfaithfully with what they received. 7.73. What, then, will they have to say in the judgment, or how will they answer in the last times? 7.74. For how long the time is that the Most High has been patient with those who inhabit the world, and not for their sake, but because of the times which he has foreordained! 8.4. I answered and said, "Then drink your fill of understanding, O my soul, and drink wisdom, O my heart! 8.5. For not of your own will did you come into the world, and against your will you depart, for you have been given only a short time to live. 8.6. O Lord who are over us, grant to thy servant that we may pray before thee, and give us seed for our heart and cultivation of our understanding so that fruit may be produced, by which every mortal who bears the likeness of a human being may be able to live. 8.7. For thou alone dost exist, and we are a work of thy hands, as thou hast declared. 8.8. And because thou dost give life to the body which is now fashioned in the womb, and dost furnish it with members, what thou hast created is preserved in fire and water, and for nine months the womb which thou has formed endures thy creation which has been created in it. 8.9. But that which keeps and that which is kept shall both be kept by thy keeping. And when the womb gives up again what has been created in it 8.10. thou hast commanded that from the members themselves (that is, from the breasts) milk should be supplied which is the fruit of the breasts 8.11. so that what has been fashioned may be nourished for a time; and afterwards thou wilt guide him in thy mercy. 8.12. Thou hast brought him up in thy righteousness, and instructed him in thy law, and reproved him in thy wisdom. 8.13. Thou wilt take away his life, for he is thy creation; and thou wilt make him live, for he is thy work. 8.14. If then thou wilt suddenly and quickly destroy him who with so great labor was fashioned by thy command, to what purpose was he made? 8.44. But man, who has been formed by thy hands and is called thy own image because he is made like thee, and for whose sake thou hast formed all things -- hast thou also made him like the farmer's seed? 8.45. No, O Lord who art over us! But spare thy people and have mercy on thy inheritance, for thou hast mercy on thy own creation. 13.57. Then I arose and walked in the field, giving great glory and praise to the Most High because of his wonders, which he did from time to time 14.27. Then I went as he commanded me, and I gathered all the people together, and said 14.28. Hear these words, O Israel 14.29. At first our fathers dwelt as aliens in Egypt, and they were delivered from there 14.30. and received the law of life, which they did not keep, which you also have transgressed after them. 14.31. Then land was given to you for a possession in the land of Zion; but you and your fathers committed iniquity and did not keep the ways which the Most High commanded you. 14.32. And because he is a righteous judge, in due time he took from you what he had given. 14.33. And now you are here, and your brethren are farther in the interior. 14.34. If you, then, will rule over your minds and discipline your hearts, you shall be kept alive, and after death you shall obtain mercy. 14.35. For after death the judgment will come, when we shall live again; and then the names of the righteous will become manifest, and the deeds of the ungodly will be disclosed. 14.36. But let no one come to me now, and let no one seek me for forty days.


Subjects of this text:

subject book bibliographic info
adam, sin of Levison, The Greek Life of Adam and Eve (2023) 969
afterlife, eschatological punishment Stuckenbruck, 1 Enoch 91-108 (2007) 374, 458
afterlife, reward Stuckenbruck, 1 Enoch 91-108 (2007) 374
angels, holy angels Stuckenbruck, 1 Enoch 91-108 (2007) 81
angels, mediators of revelation Stuckenbruck, 1 Enoch 91-108 (2007) 81
angels, uriel/ouriel Stuckenbruck, 1 Enoch 91-108 (2007) 81
astray, to lead/go/wander Stuckenbruck, 1 Enoch 91-108 (2007) 374
beckwith, r. t. Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 129
body Levison, The Greek Life of Adam and Eve (2023) 969
burial, abel, of Levison, The Greek Life of Adam and Eve (2023) 969
burial, adam, of Levison, The Greek Life of Adam and Eve (2023) 969
burial, eve, of Levison, The Greek Life of Adam and Eve (2023) 969
calendar, jewish lunar Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 14
chain of mediation Stuckenbruck, 1 Enoch 91-108 (2007) 81
children, adam and eve, of Levison, The Greek Life of Adam and Eve (2023) 969
cosmology Stuckenbruck, 1 Enoch 91-108 (2007) 458
covenant Stuckenbruck, 1 Enoch 91-108 (2007) 458
creation Stuckenbruck, 1 Enoch 91-108 (2007) 458
davidson, maxwell j. Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 129
dipsychos Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 94
double-mindedness Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 94
dreams/dream visions Stuckenbruck, 1 Enoch 91-108 (2007) 81
dry land Stuckenbruck, 1 Enoch 91-108 (2007) 458
enoch literature, its motivation Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 34
enochic literature Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 94
eschatology/eschatological, punishment/destruction Stuckenbruck, 1 Enoch 91-108 (2007) 374
eschatology/eschatological, rewards Stuckenbruck, 1 Enoch 91-108 (2007) 374
esoteric and exoteric wisdom Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 129
essenes, proto-essenes Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 34
ezra, vision of Levison, The Greek Life of Adam and Eve (2023) 969
giants Stuckenbruck, 1 Enoch 91-108 (2007) 81
god, creator Stuckenbruck, 1 Enoch 91-108 (2007) 458
god, hands of Levison, The Greek Life of Adam and Eve (2023) 969
god, merciful Levison, The Greek Life of Adam and Eve (2023) 969
god Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 94
greek influence Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 33
hands, god, of Levison, The Greek Life of Adam and Eve (2023) 969
heavens, vision of Stuckenbruck, 1 Enoch 91-108 (2007) 81
hilaros Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 94
homoioteleuton Stuckenbruck, 1 Enoch 91-108 (2007) 458
jerusalem Levison, The Greek Life of Adam and Eve (2023) 969
jesus Stuckenbruck, 1 Enoch 91-108 (2007) 458
journeys/voyages, heavenly, by enoch Stuckenbruck, 1 Enoch 91-108 (2007) 81
journeys/voyages Stuckenbruck, 1 Enoch 91-108 (2007) 81
joy, absence of for sinners Stuckenbruck, 1 Enoch 91-108 (2007) 374
justice, divine Stuckenbruck, 1 Enoch 91-108 (2007) 458
justice Stuckenbruck, 1 Enoch 91-108 (2007) 458
land, dry Stuckenbruck, 1 Enoch 91-108 (2007) 458
lies Stuckenbruck, 1 Enoch 91-108 (2007) 374
lights, versus darkness Stuckenbruck, 1 Enoch 91-108 (2007) 458
lupē Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 94
michael Levison, The Greek Life of Adam and Eve (2023) 969
name Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 94
narrative Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 94
natural/meterological phenomena Stuckenbruck, 1 Enoch 91-108 (2007) 458
partibility Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 94
peace, lack of for the sinners Stuckenbruck, 1 Enoch 91-108 (2007) 374
persecution Stuckenbruck, 1 Enoch 91-108 (2007) 458
possession Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 94
psychology Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 94
punishment of wrongdoers Stuckenbruck, 1 Enoch 91-108 (2007) 374, 458
quartodeciman controversy Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 14
reading Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 94
responsibility, eve, of Levison, The Greek Life of Adam and Eve (2023) 969
seas Stuckenbruck, 1 Enoch 91-108 (2007) 458
sin, adam, of Levison, The Greek Life of Adam and Eve (2023) 969
son Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 94
spirit Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 94
stern s. Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 14
stones, as witnesses Stuckenbruck, 1 Enoch 91-108 (2007) 458
sudden/quick destruction Stuckenbruck, 1 Enoch 91-108 (2007) 374
tablets, heavenly Stuckenbruck, 1 Enoch 91-108 (2007) 81
testament of eve Levison, The Greek Life of Adam and Eve (2023) 969
thrones, of god Stuckenbruck, 1 Enoch 91-108 (2007) 81
tower Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 94
uriel Levison, The Greek Life of Adam and Eve (2023) 969
vision, ezra, of Levison, The Greek Life of Adam and Eve (2023) 969
washing Levison, The Greek Life of Adam and Eve (2023) 969
wisdom, esoteric and exoteric' Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 129