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Tiresias: The Ancient Mediterranean Religions Source Database



472
Anon., 1 Enoch, 74.2


nanrevolution. And all these Uriel, the holy angel who is the leader of them all, showed to me, and their positions, and I wrote down their positions as he showed them to me, and I wrote down their month


Intertexts (texts cited often on the same page as the searched text):

8 results
1. Hebrew Bible, Genesis, 5.24 (9th cent. BCE - 3rd cent. BCE)

5.24. וַיִּתְהַלֵּךְ חֲנוֹךְ אֶת־הָאֱלֹהִים וְאֵינֶנּוּ כִּי־לָקַח אֹתוֹ אֱלֹהִים׃ 5.24. And Enoch walked with God, and he was not; for God took him."
2. Anon., 1 Enoch, 9.1, 20.2-20.7, 21.5, 40.9, 54.6, 71.8-71.9, 71.13, 72.1-72.2, 75.3, 78.10, 79.6, 82.1, 82.4-82.8, 83.2, 90.14, 90.20, 90.22, 104.9-104.12 (3rd cent. BCE - 2nd cent. BCE)

9.1. And then Michael, Uriel, Raphael, and Gabriel looked down from heaven and saw much blood being 9.1. borne giants, and the whole earth has thereby been filled with blood and unrighteousness. And now, behold, the souls of those who have died are crying and making their suit to the gates of heaven, and their lamentations have ascended: and cannot cease because of the lawless deeds which are 20.3. over the world and over Tartarus. Raphael, one of the holy angels, who is over the spirits of men. 20.6. of the holy angels, to wit, he that is set over the best part of mankind and over chaos. Saraqael 20.7. one of the holy angels, who is set over the spirits, who sin in the spirit. Gabriel, one of the holy 21.5. I said: 'For what sin are they bound, and on what account have they been cast in hither' Then said Uriel, one of the holy angels, who was with me, and was chief over them, and said: 'Enoch, why 40.9. een and whose words I have heard and written down' And he said to me: 'This first is Michael, the merciful and long-suffering: and the second, who is set over all the diseases and all the wounds of the children of men, is Raphael: and the third, who is set over all the powers, is Gabriel: and the fourth, who is set over the repentance unto hope of those who inherit eternal life, is named Phanuel.' 54.6. And Michael, and Gabriel, and Raphael, and Phanuel shall take hold of them on that great day, and cast them on that day into the burning furnace, that the Lord of Spirits may take vengeance on them for their unrighteousness in becoming subject to Satan and leading astray those who dwell on the earth.' 71.8. And I saw angels who could not be counted, A thousand thousands, and ten thousand times ten thousand, Encircling that house.And Michael, and Raphael, and Gabriel, and Phanuel, And the holy angels who are above the heavens, Go in and out of that house. 71.9. And they came forth from that house, And Michael and Gabriel, Raphael and Phanuel, And many holy angels without number. 72.1. The book of the courses of the luminaries of the heaven, the relations of each, according to their classes, their dominion and their seasons, according to their names and places of origin, and according to their months, which Uriel, the holy angel, who was with me, who is their guide, showed me; and he showed me all their laws exactly as they are, and how it is with regard to all the years of the world 72.1. morning. On that day the day is longer than the night by a ninth part, and the day amounts exactly to ten parts and the night to eight parts. And the sun rises from that fourth portal, and sets in the fourth and returns to the fifth portal of the east thirty mornings, and rises from it and sets in the fifth 72.2. and unto eternity, till the new creation is accomplished which dureth till eternity. And this is the first law of the luminaries: the luminary the Sun has its rising in the eastern portals of the heaven 72.2. and-thirty mornings on account of its sign, and sets in the west. On that day the day is equalized with the night, [and becomes of equal length], and the night amounts to nine parts and the day to 75.3. accomplished through its separate three hundred and sixty-four stations. For the signs and the times and the years and the days the angel Uriel showed to me, whom the Lord of glory hath set for ever over all the luminaries of the heaven, in the heaven and in the world, that they should rule on the face of the heaven and be seen on the earth, and be leaders for the day and the night, i.e. the sun, moon, and stars, and all the ministering creatures which make their revolution in all the chariot 79.6. this place which thou seest has been traversed. Such is the picture and sketch of every luminary which Uriel the archangel, who is their leader, showed unto me. 82.1. And now, my son Methuselah, all these things I am recounting to thee and writing down for thee! and I have revealed to thee everything, and given thee books concerning all these: so preserve, my son Methuselah, the books from thy father's hand, and (see) that thou deliver them to the generations of the world. 82.1. And these are the names of those who lead them, who watch that they enter at their times, in their orders, in their seasons, in their months, in their periods of dominion, and in their positions. Their four leaders who divide the four parts of the year enter first; and after them the twelve leaders of the orders who divide the months; and for the three hundred and sixty (days) there are heads over thousands who divide the days; and for the four intercalary days there are the leaders which sunder 82.4. Blessed are all the righteous, blessed are all those who walk In the way of righteousness and sin not as the sinners, in the reckoning of all their days in which the sun traverses the heaven, entering into and departing from the portals for thirty days with the heads of thousands of the order of the stars, together with the four which are intercalated which divide the four portions of the year, which 82.5. lead them and enter with them four days. Owing to them men shall be at fault and not reckon them in the whole reckoning of the year: yea, men shall be at fault, and not recognize them 82.6. accurately. For they belong to the reckoning of the year and are truly recorded (thereon) for ever, one in the first portal and one in the third, and one in the fourth and one in the sixth, and the year is completed in three hundred and sixty-four days. 82.7. And the account thereof is accurate and the recorded reckoning thereof exact; for the luminaries, and months and festivals, and years and days, has Uriel shown and revealed to me, to whom the 82.8. Lord of the whole creation of the world hath subjected the host of heaven. And he has power over night and day in the heaven to cause the light to give light to men -sun, moon, and stars 83.2. them before thee. Two visions I saw before I took a wife, and the one was quite unlike the other: the first when I was learning to write: the second before I took thy mother, (when) I saw a terrible 90.22. were like those of horses, and they brought them all before Him. And He said to that man who wrote before Him, being one of those seven white ones, and said unto him: ' Take those seventy shepherds to whom I delivered the sheep, and who taking them on their own authority slew more 104.9. day and night, see all your sins. Be not godless in your hearts, and lie not and alter not the words of uprightness, nor charge with lying the words of the Holy Great One, nor take account of your 104.11. their words. But when they write down truthfully all my words in their languages, and do not change or minish ought from my words but write them all down truthfully -all that I first testified 104.12. concerning them. Then, I know another mystery, that books will be given to the righteous and the
3. Anon., Jubilees, 4.17-4.19, 4.21, 4.23, 8.1-8.3 (2nd cent. BCE - 2nd cent. BCE)

4.17. And in the second week of the tenth jubilee Mahalalel took unto him to wife Dînâh, the daughter of Barâkî’êl the daughter of his father's brother, and she bare him a son in the third week in the sixth year, and he called his name Jared; 4.18. for in his days the angels of the Lord descended on the earth, those who are named the Watchers, that they should instruct the children of men, and that they should do judgment and uprightness on the earth. 4.19. And in the eleventh jubilee Jared took to himself a wife, and her name was Bâraka, the daughter of Râsûjâl, a daughter of his father's brother, in the fourth week of this jubilee 4.21. And he was the first among men that are born on earth who learnt writing and knowledge and wisdom 4.23. And he was the first to write a testimony, and he testified to the sons of men among the generations of the earth, and recounted the weeks of the jubilees, and made known to them the days of the years, and set in order the months and recounted the Sabbaths of the years as we made (them) known to him. 8.1. In the twenty-ninth jubilee, in the first week, in the beginning thereof Arpachshad took to himself a wife and her name was Râsû’ĕjâ, [the daughter of Sûsân,] the daughter of Elam 8.2. and she bare him a son in the third year in this week, and he called his name Kâinâm. 8.3. And the son grew, and his father taught him writing, and he went to seek for himself a place where he might seize for himself a city.
4. Dead Sea Scrolls, War Scroll, 9.15-9.16 (2nd cent. BCE - 1st cent. CE)

5. Hebrew Bible, Daniel, 8.16-8.17 (2nd cent. BCE - 2nd cent. BCE)

8.16. וָאֶשְׁמַע קוֹל־אָדָם בֵּין אוּלָי וַיִּקְרָא וַיֹּאמַר גַּבְרִיאֵל הָבֵן לְהַלָּז אֶת־הַמַּרְאֶה׃ 8.17. וַיָּבֹא אֵצֶל עָמְדִי וּבְבֹאוֹ נִבְעַתִּי וָאֶפְּלָה עַל־פָּנָי וַיֹּאמֶר אֵלַי הָבֵן בֶּן־אָדָם כִּי לְעֶת־קֵץ הֶחָזוֹן׃ 8.16. And I heard the voice of a man between the banks of Ulai, who called, and said: ‘Gabriel, make this man to understand the vision.’" 8.17. So he came near where I stood; and when he came, I was terrified, and fell upon my face; but he said unto me: ‘Understand, O son of man; for the vision belongeth to the time of the end.’"
6. New Testament, Luke, 1.19, 1.26 (1st cent. CE - 1st cent. CE)

1.19. The angel answered him, "I am Gabriel, who stands in the presence of God. I was sent to speak to you, and to bring you this good news. 1.26. Now in the sixth month, the angel Gabriel was sent from God to a city of Galilee, named Nazareth
7. Anon., 2 Enoch, 21.1, 21.3, 22.11

8. Anon., 4 Ezra, 4.1

4.1. Then the angel that had been sent to me, whose name was Uriel, answered


Subjects of this text:

subject book bibliographic info
abraham Stuckenbruck (2007), 1 Enoch 91-108, 220
altar,incense Levison (2023), The Greek Life of Adam and Eve. 968
altar Levison (2023), The Greek Life of Adam and Eve. 968
angel/s Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 141
angels,metatron Stuckenbruck (2007), 1 Enoch 91-108, 220
angels,penemue Stuckenbruck (2007), 1 Enoch 91-108, 220
angels,scribes Stuckenbruck (2007), 1 Enoch 91-108, 220
archangel/s,seven archangels Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 141
archangel Levison (2023), The Greek Life of Adam and Eve. 968
ascend/ascension,enoch Stuckenbruck (2007), 1 Enoch 91-108, 220
astray Levison (2023), The Greek Life of Adam and Eve. 968
berner,christoph Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 128
blood of christ jesus Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 141
books,by enoch Stuckenbruck (2007), 1 Enoch 91-108, 220
bowls,libation Levison (2023), The Greek Life of Adam and Eve. 968
cainan Stuckenbruck (2007), 1 Enoch 91-108, 220
celestial Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 141
censers,golden Levison (2023), The Greek Life of Adam and Eve. 968
censers Levison (2023), The Greek Life of Adam and Eve. 968
chalice,of knowledge/wisdom Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 141
chalice Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 141
cherub/cherubim Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 141
christ,blood of Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 141
christ,cross of Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 141
church/es,building Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 141
church/es,painting Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 141
church/es,tradition Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 141
church/es Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 141
crucifixion Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 141
davidson,maxwell j. Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 128
däbrä ḥayq Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 141
enoch,as scribe Stuckenbruck (2007), 1 Enoch 91-108, 220
enoch,as seer/visionary Stuckenbruck (2007), 1 Enoch 91-108, 220
enoch Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 141
ephraim,the syrian Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 141
esoteric and exoteric wisdom Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 128
ethiopian,tradition Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 141
ethiopian Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 141
ezra Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 141
frankincense Levison (2023), The Greek Life of Adam and Eve. 968
gabriel,angelus interpres to the visions of daniel Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 141
gabriel,tribe of Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 141
gabriel Levison (2023), The Greek Life of Adam and Eve. 968; Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 141
gold Levison (2023), The Greek Life of Adam and Eve. 968
goodness eschatological reward Stuckenbruck (2007), 1 Enoch 91-108, 220
hands,god,of Levison (2023), The Greek Life of Adam and Eve. 968
holy grail Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 141
homily,on st. uriel Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 141
incense Levison (2023), The Greek Life of Adam and Eve. 968
instruction/teaching,by angels Stuckenbruck (2007), 1 Enoch 91-108, 220
instruction/teaching Stuckenbruck (2007), 1 Enoch 91-108, 220
jesus christ,blood of Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 141
jesus christ,cross of Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 141
jesus christ Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 141
josephus,jubilees,book of Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 128
lord see god,spirits,of the Levison (2023), The Greek Life of Adam and Eve. 968
michael Levison (2023), The Greek Life of Adam and Eve. 968; Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 141
moon Levison (2023), The Greek Life of Adam and Eve. 968
mystery of heaven and earth Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 141
painting,of crucifixion Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 141
painting,of st. uriel Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 141
painting Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 141
raphael Levison (2023), The Greek Life of Adam and Eve. 968; Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 141
recensions of dǝrsanä uriel (du),long Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 141
rhetorical devices Keener(2005), First-Second Corinthians, 238
sariel Levison (2023), The Greek Life of Adam and Eve. 968
satan Levison (2023), The Greek Life of Adam and Eve. 968
scribe,enoch Stuckenbruck (2007), 1 Enoch 91-108, 220
scribe,metatron Stuckenbruck (2007), 1 Enoch 91-108, 220
seraphim Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 141
solar calendar Levison (2023), The Greek Life of Adam and Eve. 968
spirit,holy Levison (2023), The Greek Life of Adam and Eve. 968
sprinkling of the blood of christ Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 141
subject index,of enoch Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 141
subject index,of the mystery of heavens and earth Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 141
sun Levison (2023), The Greek Life of Adam and Eve. 968
sädakyal Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 141
sälatyal Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 141
tradition,ethiopian Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 141
tradition Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 141
truth Stuckenbruck (2007), 1 Enoch 91-108, 220
uriel Levison (2023), The Greek Life of Adam and Eve. 968; Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 141
visions Stuckenbruck (2007), 1 Enoch 91-108, 220
wisdom,enochic Stuckenbruck (2007), 1 Enoch 91-108, 220
wisdom,esoteric and exoteric' Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 128
ǝmägwa Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 141
ḥayq,island monastery Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 141