Tiresias: The Ancient Mediterranean Religions Source Database

472

Anon., 1 Enoch, 73-82
nan And after this law I saw another law dealing with the smaller luminary, which is named the Moon. And her circumference is like the circumference of the heaven, and her chariot in which she rides is driven by the wind, and light is given to her in (definite) measure. And her rising and setting change every month: and her days are like the days of the sun, and when her light is uniform (i.e. full) it amounts to the seventh part of the light of the sun. And thus she rises. And her first phase in the east comes forth on the thirtieth morning: and on that day she becomes visible, and constitutes for you the first phase of the moon on the thirtieth day together with the sun in the portal where the sun rises. And the one half of her goes forth by a seventh part, and her whole circumference is empty, without light, with the exception of one-seventh part of it, (and) the,fourteenth part of her light. And when she receives one-seventh part of the half of her light, her light,amounts to one-seventh part and the half thereof. And she sets with the sun, and when the sun rises the moon rises with him and receives the half of one part of light, and in that night in the beginning of her morning [in the commencement of the lunar day] the moon sets with the sun, and,is invisible that night with the fourteen parts and the half of one of them. And she rises on that day with exactly a seventh part, and comes forth and recedes from the rising of the sun, and in her remaining days she becomes bright in the (remaining) thirteen parts.
nan And I saw another course, a law for her, (and) how according to that law she performs her monthly,revolution. And all these Uriel, the holy angel who is the leader of them all, showed to me, and their positions, and I wrote down their positions as he showed them to me, and I wrote down their months,as they were, and the appearance of their lights till fifteen days were accomplished. In single seventh parts she accomplishes all her light in the east, and in single seventh parts accomplishes all her,darkness in the west. And in certain months she alters her settings, and in certain months she pursues,her own peculiar course. In two months the moon sets with the sun: in those two middle portals the",third and the fourth. She goes forth for seven days, and turns about and returns again through the portal where the sun rises, and accomplishes all her light: and she recedes from the sun, and in eight,days enters the sixth portal from which the sun goes forth. And when the sun goes forth from the fourth portal she goes forth seven days, until she goes forth from the fifth and turns back again in seven days into the fourth portal and accomplishes all her light: and she recedes and enters into the,first portal in eight days. And she returns again in seven days into the fourth portal from which the",sun goes forth. Thus I saw their position -how the moons rose and the sun set in those days. And if five years are added together the sun has an overplus of thirty days, and all the days which accrue,to it for one of those five years, when they are full, amount to,days. And the overplus of the sun and of the stars amounts to six days: in",years",days every year come to",days: and the",moon falls behind the sun and stars to the number of",days. And the sun and the stars bring in all the years exactly, so that they do not advance or delay their position by a single day unto eternity; but complete the years with perfect justice in,days. In",years there are",days, and in,years",days, so that in,years there are",days. For the moon alone the days amount in",years to",days, and in,years she falls",days behind: [i.e. to the sum (of",there is",to be added (1,000 and),days.] And in",years there are",days, so that for the moon the days,in",years amount to",days. [For in",years she falls behind to the amount of",days], all the,days she falls behind in",years are",days.
nan And I saw another course, a law for her, (and) how according to that law she performs her monthly,revolution. And all these Uriel, the holy angel who is the leader of them all, showed to me, and their positions, and I wrote down their positions as he showed them to me, and I wrote down their months,as they were, and the appearance of their lights till fifteen days were accomplished. In single seventh parts she accomplishes all her light in the east, and in single seventh parts accomplishes all her,darkness in the west. And in certain months she alters her settings, and in certain months she pursues,her own peculiar course. In two months the moon sets with the sun: in those two middle portals the",third and the fourth. She goes forth for seven days, and turns about and returns again through the portal where the sun rises, and accomplishes all her light: and she recedes from the sun, and in eight,days enters the sixth portal from which the sun goes forth. And when the sun goes forth from the fourth portal she goes forth seven days, until she goes forth from the fifth and turns back again in seven days into the fourth portal and accomplishes all her light: and she recedes and enters into the,first portal in eight days. And she returns again in seven days into the fourth portal from which the",sun goes forth. Thus I saw their position -how the moons rose and the sun set in those days. And if five years are added together the sun has an overplus of thirty days, and all the days which accrue,to it for one of those five years, when they are full, amount to,days. And the overplus of the sun and of the stars amounts to six days: in",years",days every year come to",days: and the",moon falls behind the sun and stars to the number of",days. And the sun and the stars bring in all the years exactly, so that they do not advance or delay their position by a single day unto eternity; but complete the years with perfect justice in,days. In",years there are",days, and in,years",days, so that in,years there are",days. For the moon alone the days amount in",years to",days, and in,years she falls",days behind: [i.e. to the sum (of",there is",to be added (1,000 and),days.] And in",years there are",days, so that for the moon the days,in",years amount to",days. [For in",years she falls behind to the amount of",days], all the,days she falls behind in",years are",And the year is accurately completed in conformity with their world-stations and the stations of the sun, which rise from the portals through which it (the sun) rises and sets,days.
nan And the leaders of the heads of the thousands, who are placed over the whole creation and over all the stars, have also to do with the four intercalary days, being inseparable from their office, according to the reckoning of the year, and these render service on the four days which are not,reckoned in the reckoning of the year. And owing to them men go wrong therein, for those luminaries truly render service on the world-stations, one in the first portal, one in the third portal of the heaven, one in the fourth portal, and one in the sixth portal, and the exactness of the year is,accomplished through its separate three hundred and sixty-four stations. For the signs and the times and the years and the days the angel Uriel showed to me, whom the Lord of glory hath set for ever over all the luminaries of the heaven, in the heaven and in the world, that they should rule on the face of the heaven and be seen on the earth, and be leaders for the day and the night, i.e. the sun, moon, and stars, and all the ministering creatures which make their revolution in all the chariots,of the heaven. In like manner twelve doors Uriel showed me, open in the circumference of the sun's chariot in the heaven, through which the rays of the sun break forth: and from them is warmth,diffused over the earth, when they are opened at their appointed seasons. [And for the winds and,the spirit of the dew when they are opened, standing open in the heavens at the ends.] As for the twelve portals in the heaven, at the ends of the earth, out of which go forth the sun, moon, and stars,,and all the works of heaven in the east and in the west, There are many windows open to the left and right of them, and one window at its (appointed) season produces warmth, corresponding (as these do) to those doors from which the stars come forth according as He has commanded them,,and wherein they set corresponding to their number. And I saw chariots in the heaven, running,in the world, above those portals in which revolve the stars that never set. And one is larger than all the rest, and it is that that makes its course through the entire world.
nan And at the ends of the earth I saw twelve portals open to all the quarters (of the heaven), from,which the winds go forth and blow over the earth. Three of them are open on the face (i.e. the east) of the heavens, and three in the west, and three on the right (i.e. the south) of the heaven, and,three on the left (i.e. the north). And the three first are those of the east, and three are of the,north, and three [after those on the left] of the south, and three of the west. Through four of these come winds of blessing and prosperity, and from those eight come hurtful winds: when they are sent, they bring destruction on all the earth and on the water upon it, and on all who dwell thereon, and on everything which is in the water and on the land.,And the first wind from those portals, called the east wind, comes forth through the first portal which is in the east, inclining towards the south: from it come forth desolation, drought, heat,,and destruction. And through the second portal in the middle comes what is fitting, and from it there come rain and fruitfulness and prosperity and dew; and through the third portal which lies toward the north come cold and drought.,And after these come forth the south winds through three portals: through the first portal of",them inclining to the east comes forth a hot wind. And through the middle portal next to it there",come forth fragrant smells, and dew and rain, and prosperity and health. And through the third portal lying to the west come forth dew and rain, locusts and desolation.,And after these the north winds: from the seventh portal in the east come dew and rain, locusts and desolation. And from the middle portal come in a direct direction health and rain and dew and prosperity; and through the third portal in the west come cloud and hoar-frost, and snow and rain, and dew and locusts.,And after these [four] are the west winds: through the first portal adjoining the north come forth dew and hoar-frost, and cold and snow and frost. And from the middle portal come forth dew and rain, and prosperity and blessing; and through the last portal which adjoins the south come forth drought and desolation, and burning and destruction. And the twelve portals of the four quarters of the heaven are therewith completed, and all their laws and all their plagues and all their benefactions have I shown to thee, my son Methuselah.
nan And the first quarter is called the east, because it is the first: and the second, the south, because the Most High will descend there, yea, there in quite a special sense will He who is blessed for ever,descend. And the west quarter is named the diminished, because there all the luminaries of the,heaven wane and go down. And the fourth quarter, named the north, is divided into three parts: the first of them is for the dwelling of men: and the second contains seas of water, and the abysses and forests and rivers, and darkness and clouds; and the third part contains the garden of righteousness.,I saw seven high mountains, higher than all the mountains which are on the earth: and thence,comes forth hoar-frost, and days, seasons, and years pass away. I saw seven rivers on the earth larger than all the rivers: one of them coming from the west pours its waters into the Great Sea.,And these two come from the north to the sea and pour their waters into the Erythraean Sea in the",east. And the remaining, four come forth on the side of the north to their own sea, two of them to the Erythraean Sea, and two into the Great Sea and discharge themselves there [and some say:,into the desert]. Seven great islands I saw in the sea and in the mainland: two in the mainland and five in the Great Sea.
nan And the names of the sun are the following: the first Orjares, and the second Tomas. And the moon has four names: the first name is Asonja, the second Ebla, the third Benase, and the fourth,Erae. These are the two great luminaries: their circumference is like the circumference of the",heaven, and the size of the circumference of both is alike. In the circumference of the sun there are seven portions of light which are added to it more than to the moon, and in definite measures it is s transferred till the seventh portion of the sun is exhausted. And they set and enter the portals of the west, and make their revolution by the north, and come forth through the eastern portals,on the face of the heaven. And when the moon rises one-fourteenth part appears in the heaven:",[the light becomes full in her]: on the fourteenth day she accomplishes her light. And fifteen parts of light are transferred to her till the fifteenth day (when) her light is accomplished, according to the sign of the year, and she becomes fifteen parts, and the moon grows by (the addition of) fourteenth,parts. And in her waning (the moon) decreases on the first day to fourteen parts of her light, on the second to thirteen parts of light, on the third to twelve, on the fourth to eleven, on the fifth to ten, on the sixth to nine, on the seventh to eight, on the eighth to seven, on the ninth to six, on the tenth to five, on the eleventh to four, on the twelfth to three, on the thirteenth to two, on the,fourteenth to the half of a seventh, and all her remaining light disappears wholly on the fifteenth. And,in certain months the month has twenty-nine days and once twenty-eight. And Uriel showed me another law: when light is transferred to the moon, and on which side it is transferred to her by the sun. During all the period during which the moon is growing in her light, she is transferring it to herself when opposite to the sun during fourteen days [her light is accomplished in the heaven,,and when she is illumined throughout, her light is accomplished full in the heaven. And on the first,day she is called the new moon, for on that day the light rises upon her. She becomes full moon exactly on the day when the sun sets in the west, and from the east she rises at night, and the moon shines the whole night through till the sun rises over against her and the moon is seen over against the sun. On the side whence the light of the moon comes forth, there again she wanes till all the light vanishes and all the days of the month are at an end, and her circumference is empty, void of,light. And three months she makes of thirty days, and at her time she makes three months of twenty- nine days each, in which she accomplishes her waning in the first period of time, and in the first,portal for one hundred and seventy-seven days. And in the time of her going out she appears for three months (of) thirty days each, and for three months she appears (of) twenty-nine each. At night she appears like a man for twenty days each time, and by day she appears like the heaven, and there is nothing else in her save her light.
nan And now, my son, I have shown thee everything, and the law of all the stars of the heaven is,completed. And he showed me all the laws of these for every day, and for every season of bearing rule, and for every year, and for its going forth, and for the order prescribed to it every month,and every week: And the waning of the moon which takes place in the sixth portal: for in this",sixth portal her light is accomplished, and after that there is the beginning of the waning: (And the waning) which takes place in the first portal in its season, till one hundred and seventy-seven,days are accomplished: reckoned according to weeks, twenty-five (weeks) and two days. She falls behind the sun and the order of the stars exactly five days in the course of one period, and when,this place which thou seest has been traversed. Such is the picture and sketch of every luminary which Uriel the archangel, who is their leader, showed unto me.
nan And in those days the angel Uriel answered and said to me: ' Behold, I have shown thee everything, Enoch, and I have revealed everything to thee that thou shouldst see this sun and this moon, and the leaders of the stars of the heaven and all those who turn them, their tasks and times and departures.,And in the days of the sinners the years shall be shortened, And their seed shall be tardy on their lands and fields, And all things on the earth shall alter, And shall not appear in their time: And the rain shall be kept back And the heaven shall withhold (it).,And in those times the fruits of the earth shall be backward, And shall not grow in their time, And the fruits of the trees shall be withheld in their time.,And the moon shall alter her order, And not appear at her time.,[And in those days the sun shall be seen and he shall journey in the evening on the extremity of the great chariot in the west] And shall shine more brightly than accords with the order of light.",And many chiefs of the stars shall transgress the order (prescribed). And these shall alter their orbits and tasks, And not appear at the seasons prescribed to them.,And the whole order of the stars shall be concealed from the sinners, And the thoughts of those on the earth shall err concerning them, [And they shall be altered from all their ways], Yea, they shall err and take them to be gods.,And evil shall be multiplied upon them, And punishment shall come upon them So as to destroy all.'
nan And he said unto me: ' Observe, Enoch, these heavenly tablets, And read what is written thereon, And mark every individual fact.',And I observed the heavenly tablets, and read everything which was written (thereon) and understood everything, and read the book of all the deeds of mankind, and of all the children of flesh,that shall be upon the earth to the remotest generations. And forthwith I blessed the great Lord the King of glory for ever, in that He has made all the works of the world,And I extolled the Lord because of His patience, And blessed Him because of the children of men.,And after that I said: ' Blessed is the man who dies in righteousness and goodness, Concerning whom there is no book of unrighteousness written, And against whom no day of judgement shall be found.',And those seven holy ones brought me and placed me on the earth before the door of my house, and said to me: ' Declare everything to thy son Methuselah, and show to all thy children that no,flesh is righteous in the sight of the Lord, for He is their Creator. One year we will leave thee with thy son, till thou givest thy (last) commands, that thou mayest teach thy children and record (it) for them, and testify to all thy children; and in the second year they shall take thee from their midst.,Let thy heart be strong, For the good shall announce righteousness to the good;The righteous with the righteous shall rejoice, And shall offer congratulation to one another.,But the sinners shall die with the sinners, And the apostate go down with the apostate.,And those who practice righteousness shall die on account of the deeds of men, And be taken away on account of the doings of the godless.',And in those days they ceased to speak to me, and I came to my people, blessing the Lord of the world.
nan And now, my son Methuselah, all these things I am recounting to thee and writing down for thee! and I have revealed to thee everything, and given thee books concerning all these: so preserve, my son Methuselah, the books from thy father's hand, and (see) that thou deliver them to the generations of the world.,I have given Wisdom to thee and to thy children, [And thy children that shall be to thee], That they may give it to their children for generations, This wisdom (namely) that passeth their thought.,And those who understand it shall not sleep, But shall listen with the ear that they may learn this wisdom, And it shall please those that eat thereof better than good food.,Blessed are all the righteous, blessed are all those who walk In the way of righteousness and sin not as the sinners, in the reckoning of all their days in which the sun traverses the heaven, entering into and departing from the portals for thirty days with the heads of thousands of the order of the stars, together with the four which are intercalated which divide the four portions of the year, which,lead them and enter with them four days. Owing to them men shall be at fault and not reckon them in the whole reckoning of the year: yea, men shall be at fault, and not recognize them,accurately. For they belong to the reckoning of the year and are truly recorded (thereon) for ever, one in the first portal and one in the third, and one in the fourth and one in the sixth, and the year is completed in three hundred and sixty-four days.,And the account thereof is accurate and the recorded reckoning thereof exact; for the luminaries, and months and festivals, and years and days, has Uriel shown and revealed to me, to whom the,Lord of the whole creation of the world hath subjected the host of heaven. And he has power over night and day in the heaven to cause the light to give light to men -sun, moon, and stars,,and all the powers of the heaven which revolve in their circular chariots. And these are the orders of the stars, which set in their places, and in their seasons and festivals and months.,And these are the names of those who lead them, who watch that they enter at their times, in their orders, in their seasons, in their months, in their periods of dominion, and in their positions. Their four leaders who divide the four parts of the year enter first; and after them the twelve leaders of the orders who divide the months; and for the three hundred and sixty (days) there are heads over thousands who divide the days; and for the four intercalary days there are the leaders which sunder,the four parts of the year. And these heads over thousands are intercalated between",leader and leader, each behind a station, but their leaders make the division. And these are the names of the leaders who divide the four parts of the year which are ordained: Milki'el, Hel'emmelek, and Mel'ejal,,and Narel. And the names of those who lead them: Adnar'el, and Ijasusa'el, and 'Elome'el- these three follow the leaders of the orders, and there is one that follows the three leaders of the orders which follow those leaders of stations that divide the four parts of the year. In the beginning of the year Melkejal rises first and rules, who is named Tam'aini and sun, and,all the days of his dominion whilst he bears rule are ninety-one days. And these are the signs of the days which are to be seen on earth in the days of his dominion: sweat, and heat, and calms; and all the trees bear fruit, and leaves are produced on all the trees, and the harvest of wheat, and the rose-flowers, and all the flowers which come forth in the field, but the trees of the winter season become withered. And these are the names of the leaders which are under them: Berka'el, Zelebs'el, and another who is added a head of a thousand, called Hilujaseph: and the days of the dominion of this (leader) are at an end.,The next leader after him is Hel'emmelek, whom one names the shining sun, and all the days,of his light are ninety-one days. And these are the signs of (his) days on the earth: glowing heat and dryness, and the trees ripen their fruits and produce all their fruits ripe and ready, and the sheep pair and become pregnant, and all the fruits of the earth are gathered in, and everything that is,in the fields, and the winepress: these things take place in the days of his dominion. These are the names, and the orders, and the leaders of those heads of thousands: Gida'ljal, Ke'el, and He'el, and the name of the head of a thousand which is added to them, Asfa'el: and the days of his dominion are at an end.Section IV. Chapters LXXXIII-XC. The Dream-Visions.

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1. Hebrew Bible, Deuteronomy, 4.19, 10.17, 10.21, 17.3, 33.2-33.5, 33.14, 33.26-33.27 (9th cent. BCE - 3rd cent. BCE) 4.19. וּפֶן־תִּשָּׂא עֵינֶיךָ הַשָּׁמַיְמָה וְרָאִיתָ אֶת־הַשֶּׁמֶשׁ וְאֶת־הַיָּרֵחַ וְאֶת־הַכּוֹכָבִים כֹּל צְבָא הַשָּׁמַיִם וְנִדַּחְתָּ וְהִשְׁתַּחֲוִיתָ לָהֶם וַעֲבַדְתָּם אֲשֶׁר חָלַק יְהוָה אֱלֹהֶיךָ אֹתָם לְכֹל הָעַמִּים תַּחַת כָּל־הַשָּׁמָיִם׃ 10.17. כִּי יְהוָה אֱלֹהֵיכֶם הוּא אֱלֹהֵי הָאֱלֹהִים וַאֲדֹנֵי הָאֲדֹנִים הָאֵל הַגָּדֹל הַגִּבֹּר וְהַנּוֹרָא אֲשֶׁר לֹא־יִשָּׂא פָנִים וְלֹא יִקַּח שֹׁחַד׃ 10.21. הוּא תְהִלָּתְךָ וְהוּא אֱלֹהֶיךָ אֲשֶׁר־עָשָׂה אִתְּךָ אֶת־הַגְּדֹלֹת וְאֶת־הַנּוֹרָאֹת הָאֵלֶּה אֲשֶׁר רָאוּ עֵינֶיךָ׃ 17.3. וַיֵּלֶךְ וַיַּעֲבֹד אֱלֹהִים אֲחֵרִים וַיִּשְׁתַּחוּ לָהֶם וְלַשֶּׁמֶשׁ אוֹ לַיָּרֵחַ אוֹ לְכָל־צְבָא הַשָּׁמַיִם אֲשֶׁר לֹא־צִוִּיתִי׃ 33.2. וַיֹּאמַר יְהוָה מִסִּינַי בָּא וְזָרַח מִשֵּׂעִיר לָמוֹ הוֹפִיעַ מֵהַר פָּארָן וְאָתָה מֵרִבְבֹת קֹדֶשׁ מִימִינוֹ אשדת [אֵשׁ] [דָּת] לָמוֹ׃ 33.2. וּלְגָד אָמַר בָּרוּךְ מַרְחִיב גָּד כְּלָבִיא שָׁכֵן וְטָרַף זְרוֹעַ אַף־קָדְקֹד׃ 33.3. אַף חֹבֵב עַמִּים כָּל־קְדֹשָׁיו בְּיָדֶךָ וְהֵם תֻּכּוּ לְרַגְלֶךָ יִשָּׂא מִדַּבְּרֹתֶיךָ׃ 33.4. תּוֹרָה צִוָּה־לָנוּ מֹשֶׁה מוֹרָשָׁה קְהִלַּת יַעֲקֹב׃ 33.5. וַיְהִי בִישֻׁרוּן מֶלֶךְ בְּהִתְאַסֵּף רָאשֵׁי עָם יַחַד שִׁבְטֵי יִשְׂרָאֵל׃ 33.14. וּמִמֶּגֶד תְּבוּאֹת שָׁמֶשׁ וּמִמֶּגֶד גֶּרֶשׁ יְרָחִים׃ 33.26. אֵין כָּאֵל יְשֻׁרוּן רֹכֵב שָׁמַיִם בְעֶזְרֶךָ וּבְגַאֲוָתוֹ שְׁחָקִים׃ 33.27. מְעֹנָה אֱלֹהֵי קֶדֶם וּמִתַּחַת זְרֹעֹת עוֹלָם וַיְגָרֶשׁ מִפָּנֶיךָ אוֹיֵב וַיֹּאמֶר הַשְׁמֵד׃ 4.19. and lest thou lift up thine eyes unto heaven, and when thou seest the sun and the moon and the stars, even all the host of heaven, thou be drawn away and worship them, and serve them, which the LORD thy God hath allotted unto all the peoples under the whole heaven." 10.17. For the LORD your God, He is God of gods, and Lord of lords, the great God, the mighty, and the awful, who regardeth not persons, nor taketh reward." 10.21. He is thy glory, and He is thy God, that hath done for thee these great and tremendous things, which thine eyes have seen." 17.3. and hath gone and served other gods, and worshipped them, or the sun, or the moon, or any of the host of heaven, which I have commanded not;" 33.2. And he said: The LORD came from Sinai, And rose from Seir unto them; He shined forth from mount Paran, And He came from the myriads holy, At His right hand was a fiery law unto them." 33.3. Yea, He loveth the peoples, All His holy ones—they are in Thy hand; And they sit down at Thy feet, Receiving of Thy words." 33.4. Moses commanded us a law, An inheritance of the congregation of Jacob." 33.5. And there was a king in Jeshurun, When the heads of the people were gathered, All the tribes of Israel together." 33.14. And for the precious things of the fruits of the sun, And for the precious things of the yield of the moons," 33.26. There is none like unto God, O Jeshurun, Who rideth upon the heaven as thy help, And in His excellency on the skies." 33.27. The eternal God is a dwelling-place, And underneath are the everlasting arms; And He thrust out the enemy from before thee, And said: ‘Destroy.’"
2. Hebrew Bible, Exodus, 29.38-29.39, 30.7-30.8, 34.6-34.7 (9th cent. BCE - 3rd cent. BCE) 29.38. וְזֶה אֲשֶׁר תַּעֲשֶׂה עַל־הַמִּזְבֵּחַ כְּבָשִׂים בְּנֵי־שָׁנָה שְׁנַיִם לַיּוֹם תָּמִיד׃ 29.39. אֶת־הַכֶּבֶשׂ הָאֶחָד תַּעֲשֶׂה בַבֹּקֶר וְאֵת הַכֶּבֶשׂ הַשֵּׁנִי תַּעֲשֶׂה בֵּין הָעַרְבָּיִם׃ 30.7. וְהִקְטִיר עָלָיו אַהֲרֹן קְטֹרֶת סַמִּים בַּבֹּקֶר בַּבֹּקֶר בְּהֵיטִיבוֹ אֶת־הַנֵּרֹת יַקְטִירֶנָּה׃ 30.8. וּבְהַעֲלֹת אַהֲרֹן אֶת־הַנֵּרֹת בֵּין הָעֲרְבַּיִם יַקְטִירֶנָּה קְטֹרֶת תָּמִיד לִפְנֵי יְהוָה לְדֹרֹתֵיכֶם׃ 34.6. וַיַּעֲבֹר יְהוָה עַל־פָּנָיו וַיִּקְרָא יְהוָה יְהוָה אֵל רַחוּם וְחַנּוּן אֶרֶךְ אַפַּיִם וְרַב־חֶסֶד וֶאֱמֶת 34.7. נֹצֵר חֶסֶד לָאֲלָפִים נֹשֵׂא עָוֺן וָפֶשַׁע וְחַטָּאָה וְנַקֵּה לֹא יְנַקֶּה פֹּקֵד עֲוֺן אָבוֹת עַל־בָּנִים וְעַל־בְּנֵי בָנִים עַל־שִׁלֵּשִׁים וְעַל־רִבֵּעִים׃ 29.38. Now this is that which thou shalt offer upon the altar: two lambs of the first year day by day continually." 29.39. The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer at dusk." 30.7. And Aaron shall burn thereon incense of sweet spices; every morning, when he dresseth the lamps, he shall burn it." 30.8. And when Aaron lighteth the lamps at dusk, he shall burn it, a perpetual incense before the LORD throughout your generations." 34.6. And the LORD passed by before him, and proclaimed: ‘The LORD, the LORD, God, merciful and gracious, long-suffering, and abundant in goodness and truth;" 34.7. keeping mercy unto the thousandth generation, forgiving iniquity and transgression and sin; and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and unto the fourth generation.’"
3. Hebrew Bible, Genesis, 1.14-1.16, 6.1, 28.17, 37.9 (9th cent. BCE - 3rd cent. BCE) 1.14. וַיֹּאמֶר אֱלֹהִים יְהִי מְאֹרֹת בִּרְקִיעַ הַשָּׁמַיִם לְהַבְדִּיל בֵּין הַיּוֹם וּבֵין הַלָּיְלָה וְהָיוּ לְאֹתֹת וּלְמוֹעֲדִים וּלְיָמִים וְשָׁנִים׃ 1.15. וְהָיוּ לִמְאוֹרֹת בִּרְקִיעַ הַשָּׁמַיִם לְהָאִיר עַל־הָאָרֶץ וַיְהִי־כֵן׃ 1.16. וַיַּעַשׂ אֱלֹהִים אֶת־שְׁנֵי הַמְּאֹרֹת הַגְּדֹלִים אֶת־הַמָּאוֹר הַגָּדֹל לְמֶמְשֶׁלֶת הַיּוֹם וְאֶת־הַמָּאוֹר הַקָּטֹן לְמֶמְשֶׁלֶת הַלַּיְלָה וְאֵת הַכּוֹכָבִים׃ 6.1. וַיְהִי כִּי־הֵחֵל הָאָדָם לָרֹב עַל־פְּנֵי הָאֲדָמָה וּבָנוֹת יֻלְּדוּ לָהֶם׃ 6.1. וַיּוֹלֶד נֹחַ שְׁלֹשָׁה בָנִים אֶת־שֵׁם אֶת־חָם וְאֶת־יָפֶת׃ 28.17. וַיִּירָא וַיֹּאמַר מַה־נּוֹרָא הַמָּקוֹם הַזֶּה אֵין זֶה כִּי אִם־בֵּית אֱלֹהִים וְזֶה שַׁעַר הַשָּׁמָיִם׃ 37.9. וַיַּחֲלֹם עוֹד חֲלוֹם אַחֵר וַיְסַפֵּר אֹתוֹ לְאֶחָיו וַיֹּאמֶר הִנֵּה חָלַמְתִּי חֲלוֹם עוֹד וְהִנֵּה הַשֶּׁמֶשׁ וְהַיָּרֵחַ וְאַחַד עָשָׂר כּוֹכָבִים מִשְׁתַּחֲוִים לִי׃ 1.14. And God said: ‘Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days and years;" 1.15. and let them be for lights in the firmament of the heaven to give light upon the earth.’ And it was so." 1.16. And God made the two great lights: the greater light to rule the day, and the lesser light to rule the night; and the stars." 6.1. And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them," 28.17. And he was afraid, and said: ‘How full of awe is this place! this is none other than the house of God, and this is the gate of heaven.’" 37.9. And he dreamed yet another dream, and told it to his brethren, and said: ‘Behold, I have dreamed yet a dream: and, behold, the sun and the moon and eleven stars bowed down to me.’"
4. Hebrew Bible, Job, 25.5, 31.26-31.27, 38.7 (9th cent. BCE - 3rd cent. BCE) 25.5. הֵן עַד־יָרֵחַ וְלֹא יַאֲהִיל וְכוֹכָבִים לֹא־זַכּוּ בְעֵינָיו׃ 38.7. בְּרָן־יַחַד כּוֹכְבֵי בֹקֶר וַיָּרִיעוּ כָּל־בְּנֵי אֱלֹהִים׃ 25.5. Behold, even the moon hath no brightness, And the stars are not pure in His sight;" 38.7. When the morning stars sang together, And all the sons of God shouted for joy?"
5. Hebrew Bible, Joel, 2.10, 3.4, 4.15 (9th cent. BCE - 3rd cent. BCE) 3.4. הַשֶּׁמֶשׁ יֵהָפֵךְ לְחֹשֶׁךְ וְהַיָּרֵחַ לְדָם לִפְנֵי בּוֹא יוֹם יְהוָה הַגָּדוֹל וְהַנּוֹרָא׃ 4.15. שֶׁמֶשׁ וְיָרֵחַ קָדָרוּ וְכוֹכָבִים אָסְפוּ נָגְהָם׃ 2.10. Before them the earth quaketh, The heavens tremble; The sun and the moon are become black, And the stars withdraw their shining." 3.4. The sun shall be turned into darkness, And the moon into blood, Before the great and terrible day of the LORD come. 4.15. The sun and the moon are become black, And the stars withdraw their shining."
6. Hebrew Bible, Leviticus, 18.18 (9th cent. BCE - 3rd cent. BCE) 18.18. וְאִשָּׁה אֶל־אֲחֹתָהּ לֹא תִקָּח לִצְרֹר לְגַלּוֹת עֶרְוָתָהּ עָלֶיהָ בְּחַיֶּיהָ׃ 18.18. And thou shalt not take a woman to her sister, to be a rival to her, to uncover her nakedness, beside the other in her lifetime."
7. Hebrew Bible, Psalms, 8.4, 89.36, 104.19, 148.3 (9th cent. BCE - 3rd cent. BCE) 8.4. כִּי־אֶרְאֶה שָׁמֶיךָ מַעֲשֵׂי אֶצְבְּעֹתֶיךָ יָרֵחַ וְכוֹכָבִים אֲשֶׁר כּוֹנָנְתָּה׃ 89.36. אַחַת נִשְׁבַּעְתִּי בְקָדְשִׁי אִם־לְדָוִד אֲכַזֵּב׃ 104.19. עָשָׂה יָרֵחַ לְמוֹעֲדִים שֶׁמֶשׁ יָדַע מְבוֹאוֹ׃ 148.3. הַלְלוּהוּ שֶׁמֶשׁ וְיָרֵחַ הַלְלוּהוּ כָּל־כּוֹכְבֵי אוֹר׃ 8.4. When I behold Thy heavens, the work of Thy fingers, The moon and the stars, which Thou hast established;" 89.36. Once have I sworn by My holiness: Surely I will not be false unto David;" 104.19. Who appointedst the moon for seasons; The sun knoweth his going down." 148.3. Praise ye Him, sun and moon; Praise Him, all ye stars of light."
8. Hebrew Bible, 2 Kings, 21.5, 23.5, 23.11 (8th cent. BCE - 5th cent. BCE) 21.5. וַיִּבֶן מִזְבְּחוֹת לְכָל־צְבָא הַשָּׁמָיִם בִּשְׁתֵּי חַצְרוֹת בֵּית־יְהוָה׃ 23.5. וְהִשְׁבִּית אֶת־הַכְּמָרִים אֲשֶׁר נָתְנוּ מַלְכֵי יְהוּדָה וַיְקַטֵּר בַּבָּמוֹת בְּעָרֵי יְהוּדָה וּמְסִבֵּי יְרוּשָׁלִָם וְאֶת־הַמְקַטְּרִים לַבַּעַל לַשֶּׁמֶשׁ וְלַיָּרֵחַ וְלַמַּזָּלוֹת וּלְכֹל צְבָא הַשָּׁמָיִם׃ 23.11. וַיַּשְׁבֵּת אֶת־הַסּוּסִים אֲשֶׁר נָתְנוּ מַלְכֵי יְהוּדָה לַשֶּׁמֶשׁ מִבֹּא בֵית־יְהוָה אֶל־לִשְׁכַּת נְתַן־מֶלֶךְ הַסָּרִיס אֲשֶׁר בַּפַּרְוָרִים וְאֶת־מַרְכְּבוֹת הַשֶּׁמֶשׁ שָׂרַף בָּאֵשׁ׃ 21.5. And he built altars for all the host of heaven in the two courts of the house of the LORD." 23.5. And he put down the idolatrous priests, whom the kings of Judah had ordained to offer in the high places in the cities of Judah, and in the places round about Jerusalem; them also that offered unto Baal, to the sun, and to the moon, and to the constellations, and to all the host of heaven." 23.11. And he took away the horses that the kings of Judah had given to the sun, at the entrance of the house of the LORD, by the chamber of Nethan-melech the officer, which was in the precincts; and he burned the chariots of the sun with fire."
9. Hebrew Bible, Habakkuk, 3.11 (8th cent. BCE - 6th cent. BCE) 3.11. שֶׁמֶשׁ יָרֵחַ עָמַד זְבֻלָה לְאוֹר חִצֶּיךָ יְהַלֵּכוּ לְנֹגַהּ בְּרַק חֲנִיתֶךָ׃ 3.11. The sun and moon stand still in their habitation; at the light of Thine arrows as they go, At the shining of Thy glittering spear."
10. Hebrew Bible, Isaiah, 13.9-13.11, 26.2, 47.12-47.13, 60.19-60.20 (8th cent. BCE - 5th cent. BCE) 13.11. וּפָקַדְתִּי עַל־תֵּבֵל רָעָה וְעַל־רְשָׁעִים עֲוֺנָם וְהִשְׁבַּתִּי גְּאוֹן זֵדִים וְגַאֲוַת עָרִיצִים אַשְׁפִּיל׃ 26.2. לֵךְ עַמִּי בֹּא בַחֲדָרֶיךָ וּסְגֹר דלתיך [דְּלָתְךָ] בַּעֲדֶךָ חֲבִי כִמְעַט־רֶגַע עַד־יעבור־[יַעֲבָר־] זָעַם׃ 26.2. פִּתְחוּ שְׁעָרִים וְיָבֹא גוֹי־צַדִּיק שֹׁמֵר אֱמֻנִים׃ 47.12. עִמְדִי־נָא בַחֲבָרַיִךְ וּבְרֹב כְּשָׁפַיִךְ בַּאֲשֶׁר יָגַעַתְּ מִנְּעוּרָיִךְ אוּלַי תּוּכְלִי הוֹעִיל אוּלַי תַּעֲרוֹצִי׃ 47.13. נִלְאֵית בְּרֹב עֲצָתָיִךְ יַעַמְדוּ־נָא וְיוֹשִׁיעֻךְ הברו [הֹבְרֵי] שָׁמַיִם הַחֹזִים בַּכּוֹכָבִים מוֹדִיעִם לֶחֳדָשִׁים מֵאֲשֶׁר יָבֹאוּ עָלָיִךְ׃ 60.19. לֹא־יִהְיֶה־לָּךְ עוֹד הַשֶּׁמֶשׁ לְאוֹר יוֹמָם וּלְנֹגַהּ הַיָּרֵחַ לֹא־יָאִיר לָךְ וְהָיָה־לָךְ יְהוָה לְאוֹר עוֹלָם וֵאלֹהַיִךְ לְתִפְאַרְתֵּךְ׃ 13.10. For the stars of heaven and the constellations thereof Shall not give their light; The sun shall be darkened in his going forth, And the moon shall not cause her light to shine." 13.11. And I will visit upon the world their evil, And upon the wicked their iniquity; And I will cause the arrogancy of the proud to cease, And will lay low the haughtiness of the tyrants." 26.2. Open ye the gates, That the righteous nation that keepeth faithfulness may enter in." 47.12. Stand now with thine enchantments, And with the multitude of thy sorceries, Wherein thou hast laboured from thy youth; If so be thou shalt be able to profit, If so be thou mayest prevail." 47.13. Thou art wearied in the multitude of thy counsels; Let now the astrologers, the stargazers, The monthly prognosticators, Stand up, and save thee From the things that shall come upon thee." 60.19. The sun shall be no more thy light by day, Neither for brightness shall the moon give light unto thee; But the LORD shall be unto thee an everlasting light, And thy God thy glory." 60.20. Thy sun shall no more go down, Neither shall thy moon withdraw itself; For the LORD shall be thine everlasting light, And the days of thy mourning shall be ended."
11. Hebrew Bible, Jeremiah, 8.2, 31.35 (8th cent. BCE - 5th cent. BCE) 8.2. עָבַר קָצִיר כָּלָה קָיִץ וַאֲנַחְנוּ לוֹא נוֹשָׁעְנוּ׃ 8.2. וּשְׁטָחוּם לַשֶּׁמֶשׁ וְלַיָּרֵחַ וּלְכֹל צְבָא הַשָּׁמַיִם אֲשֶׁר אֲהֵבוּם וַאֲשֶׁר עֲבָדוּם וַאֲשֶׁר הָלְכוּ אַחֲרֵיהֶם וַאֲשֶׁר דְּרָשׁוּם וַאֲשֶׁר הִשְׁתַּחֲווּ לָהֶם לֹא יֵאָסְפוּ וְלֹא יִקָּבֵרוּ לְדֹמֶן עַל־פְּנֵי הָאֲדָמָה יִהְיוּ׃ 31.35. כֹּה אָמַר יְהוָה נֹתֵן שֶׁמֶשׁ לְאוֹר יוֹמָם חֻקֹּת יָרֵחַ וְכוֹכָבִים לְאוֹר לָיְלָה רֹגַע הַיָּם וַיֶּהֱמוּ גַלָּיו יְהוָה צְבָאוֹת שְׁמוֹ׃ 8.2. and they shall spread them before the sun, and the moon, and all the host of heaven, whom they have loved, and whom they have served, and after whom they have walked, and whom they have sought, and whom they have worshipped; they shall not be gathered, nor be buried, they shall be for dung upon the face of the earth." 31.35. Thus saith the LORD, Who giveth the sun for a light by day, And the ordices of the moon and of the stars for a light by night, Who stirreth up the sea, that the waves thereof roar, The LORD of hosts is His name:"
12. Hebrew Bible, Joshua, 10.12-10.13 (8th cent. BCE - 5th cent. BCE) 10.12. אָז יְדַבֵּר יְהוֹשֻׁעַ לַיהוָה בְּיוֹם תֵּת יְהוָה אֶת־הָאֱמֹרִי לִפְנֵי בְּנֵי יִשְׂרָאֵל וַיֹּאמֶר לְעֵינֵי יִשְׂרָאֵל שֶׁמֶשׁ בְּגִבְעוֹן דּוֹם וְיָרֵחַ בְּעֵמֶק אַיָּלוֹן׃ 10.13. וַיִּדֹּם הַשֶּׁמֶשׁ וְיָרֵחַ עָמָד עַד־יִקֹּם גּוֹי אֹיְבָיו הֲלֹא־הִיא כְתוּבָה עַל־סֵפֶר הַיָּשָׁר וַיַּעֲמֹד הַשֶּׁמֶשׁ בַּחֲצִי הַשָּׁמַיִם וְלֹא־אָץ לָבוֹא כְּיוֹם תָּמִים׃ 10.12. Then spoke Joshua to the LORD in the day when the LORD delivered up the Amorites before the children of Israel; and he said in the sight of Israel: ‘Sun, stand thou still upon Gibeon; And thou, Moon, in the valley of Aijalon.’" 10.13. And the sun stood still, and the moon stayed, Until the nation had avenged themselves of their enemies. Is not this written in the book of Jashar? And the sun stayed in the midst of heaven, and hasted not to go down about a whole day."
13. Hebrew Bible, Judges, 5.19-5.20 (8th cent. BCE - 5th cent. BCE) 5.19. בָּאוּ מְלָכִים נִלְחָמוּ אָז נִלְחֲמוּ מַלְכֵי כְנַעַן בְּתַעְנַךְ עַל־מֵי מְגִדּוֹ בֶּצַע כֶּסֶף לֹא לָקָחוּ׃ 5.19. The kings came and fought, then fought the kings of Kena῾an in Ta῾nakh by the waters of Megiddo; they took no gain of silver." 5.20. They fought from heaven; the stars in their courses fought against Sisera."
14. Hebrew Bible, Ezekiel, 1.26-1.27, 8.2, 32.7-32.8 (6th cent. BCE - 5th cent. BCE) 1.26. וּמִמַּעַל לָרָקִיעַ אֲשֶׁר עַל־רֹאשָׁם כְּמַרְאֵה אֶבֶן־סַפִּיר דְּמוּת כִּסֵּא וְעַל דְּמוּת הַכִּסֵּא דְּמוּת כְּמַרְאֵה אָדָם עָלָיו מִלְמָעְלָה׃ 1.27. וָאֵרֶא כְּעֵין חַשְׁמַל כְּמַרְאֵה־אֵשׁ בֵּית־לָהּ סָבִיב מִמַּרְאֵה מָתְנָיו וּלְמָעְלָה וּמִמַּרְאֵה מָתְנָיו וּלְמַטָּה רָאִיתִי כְּמַרְאֵה־אֵשׁ וְנֹגַהּ לוֹ סָבִיב׃ 8.2. וָאֶרְאֶה וְהִנֵּה דְמוּת כְּמַרְאֵה־אֵשׁ מִמַּרְאֵה מָתְנָיו וּלְמַטָּה אֵשׁ וּמִמָּתְנָיו וּלְמַעְלָה כְּמַרְאֵה־זֹהַר כְּעֵין הַחַשְׁמַלָה׃ 32.7. וְכִסֵּיתִי בְכַבּוֹתְךָ שָׁמַיִם וְהִקְדַּרְתִּי אֶת־כֹּכְבֵיהֶם שֶׁמֶשׁ בֶּעָנָן אֲכַסֶּנּוּ וְיָרֵחַ לֹא־יָאִיר אוֹרוֹ׃ 32.8. כָּל־מְאוֹרֵי אוֹר בַּשָּׁמַיִם אַקְדִּירֵם עָלֶיךָ וְנָתַתִּי חֹשֶׁךְ עַל־אַרְצְךָ נְאֻם אֲדֹנָי יְהוִה׃ 1.26. And above the firmament that was over their heads was the likeness of a throne, as the appearance of a sapphire stone; and upon the likeness of the throne was a likeness as the appearance of a man upon it above." 1.27. And I saw as the colour of electrum, as the appearance of fire round about enclosing it, from the appearance of his loins and upward; and from the appearance of his loins and downward I saw as it were the appearance of fire, and there was brightness round about him." 8.2. Then I beheld, and lo a likeness as the appearance of fire: from the appearance of his loins and downward, fire; and from his loins and upward, as the appearance of brightness, as the colour of electrum." 32.7. And when I shall extinguish thee, I will cover the heaven, And make the stars thereof black; I will cover the sun with a cloud, And the moon shall not give her light." 32.8. All the bright lights of heaven Will I make black over thee, And set darkness upon thy land, Saith the Lord GOD."
15. Hebrew Bible, Zechariah, 2-8, 1 (5th cent. BCE - 4th cent. BCE)
16. Anon., 1 Enoch, 1, 2, 3, 4, 5, 5.2, 6, 7, 8, 9, 9.1, 9.2, 9.10, 10, 11, 12, 12.1, 12.2, 13, 14, 15, 15.1, 15.2, 15.3, 15.4, 15.5, 15.6, 15.7, 16, 17, 18, 19, 20, 20.2, 20.3, 20.4, 20.5, 20.6, 20.7, 21, 22, 22.1, 22.2, 22.3, 22.4, 22.5, 22.6, 22.7, 22.8, 22.9, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 36.1, 36.4, 37, 38, 39, 40, 40.2, 40.9, 41, 41.5, 41.7, 42, 43, 43.1, 44, 45, 46, 46.2, 47, 47.2, 48, 48.2, 48.3, 48.4, 48.5, 48.6, 48.7, 48.8, 48.9, 48.10, 49, 50, 50.1, 50.2, 50.3, 50.4, 51, 52, 53, 54, 54.6, 55, 56, 57, 58, 59, 60, 60.1, 60.2, 60.3, 60.4, 60.5, 60.6, 61, 61.10, 61.11, 61.12, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 71.7, 71.8, 71.9, 71.13, 72, 72.1, 72.2, 72.5, 72.13, 72.19, 72.25, 72.31, 72.32, 74, 74.2, 74.10, 74.11, 74.12, 74.13, 74.14, 74.15, 74.16, 75, 75.1, 75.2, 75.3, 76, 77, 78, 78.10, 78.15, 78.16, 79, 79.6, 80, 80.1, 80.2, 80.3, 80.4, 80.5, 80.6, 80.7, 80.8, 81, 81.5, 81.6, 81.9, 82, 82.1, 82.2, 82.4, 82.5, 82.6, 82.7, 82.8, 82.9, 82.10, 82.11, 82.12, 82.13, 82.14, 82.15, 82.16, 82.17, 82.18, 82.19, 82.20, 83, 83.1, 83.2, 83.3, 83.6, 83.7, 83.8, 84, 85, 85.5, 85.6, 85.7, 85.8, 85.9, 85.10, 86, 87, 87.3, 88, 89, 90, 91, 91.1, 91.2, 91.3, 91.4, 91.5, 91.6, 91.7, 91.8, 91.9, 91.10, 91.11, 91.12, 91.13, 91.14, 91.15, 91.16, 91.17, 92, 92.1, 92.2, 92.3, 92.4, 92.5, 93, 93.1, 93.2, 93.3, 93.4, 93.5, 93.6, 93.7, 93.8, 93.9, 93.10, 93.11-105.2, 94, 94.1, 94.5, 95, 96, 96.4, 96.7, 97, 97.7, 98, 98.3, 99, 99.3, 99.10, 99.16, 100, 100.4, 100.5, 100.10, 101, 102, 102.3, 103, 103.2, 103.3, 103.4, 103.9, 103.10, 103.11, 103.12, 103.13, 103.14, 103.15, 104, 104.1, 104.2, 104.3, 104.4, 104.5, 104.6, 104.9, 104.10, 104.11, 104.12, 105, 106, 106.1-107.3, 106.7, 106.18, 107, 108, 108.3, 108.7, 108.8, 108.9, 108.10, 108.11, 108.12, 108.13, 108.14, 108.15 (3rd cent. BCE - 2nd cent. BCE) 1. The words of the blessing of Enoch, wherewith he blessed the elect and righteous, who will be,living in the day of tribulation, when all the wicked and godless are to be removed. And he took up his parable and said -Enoch a righteous man, whose eyes were opened by God, saw the vision of the Holy One in the heavens, which the angels showed me, and from them I heard everything, and from them I understood as I saw, but not for this generation, but for a remote one which is,for to come. Concerning the elect I said, and took up my parable concerning them:The Holy Great One will come forth from His dwelling,,And the eternal God will tread upon the earth, (even) on Mount Sinai, [And appear from His camp] And appear in the strength of His might from the heaven of heavens.,And all shall be smitten with fear And the Watchers shall quake, And great fear and trembling shall seize them unto the ends of the earth.,And the high mountains shall be shaken, And the high hills shall be made low, And shall melt like wax before the flame,And the earth shall be wholly rent in sunder, And all that is upon the earth shall perish, And there shall be a judgement upon all (men).,But with the righteous He will make peace.And will protect the elect, And mercy shall be upon them.And they shall all belong to God, And they shall be prospered, And they shall all be blessed.And He will help them all, And light shall appear unto them, And He will make peace with them'.,And behold! He cometh with ten thousands of His holy ones To execute judgement upon all, And to destroy all the ungodly:And to convict all flesh of all the works of their ungodliness which they have ungodly committed, And of all the hard things which ungodly sinners have spoken against Him.
17. Anon., Jubilees, 1.29, 3.31, 4.5, 4.17-4.18, 4.21, 4.32, 5.1-5.2, 5.6-5.11, 5.13, 5.23, 6.17, 6.21, 6.31, 6.35, 10.1-10.14, 15.12-15.14, 15.25-15.26, 16.28-16.29, 18.19, 24.33, 28.6, 31.32, 32.10, 32.20-32.26, 33.10, 44.1, 48.15, 50.10-50.11 (2nd cent. BCE - 2nd cent. BCE) 1.29. and let not the spirit of Beliar rule over them to accuse them before Thee, and to ensnare them from all the paths of righteousness, so that they may perish from before Thy face. 3.31. for God doth know that on the day ye shall eat thereof, your eyes will be opened, and ye will be as gods, and ye will know good and evil. 4.5. And on this account it is written on the heavenly tables, "Cursed is he who smiteth his neighbour treacherously, and let all who have seen and heard say, So be it; 4.17. And in the second week of the tenth jubilee Mahalalel took unto him to wife Dînâh, the daughter of Barâkî’êl the daughter of his father's brother, and she bare him a son in the third week in the sixth year, and he called his name Jared; 4.18. for in his days the angels of the Lord descended on the earth, those who are named the Watchers, that they should instruct the children of men, and that they should do judgment and uprightness on the earth. 4.21. And he was the first among men that are born on earth who learnt writing and knowledge and wisdom 4.32. And on account of it (God) brought the waters of the flood upon all the land of Eden; for there he was set as a sign and that he should testify against all the children of men, that he should recount all the deeds of the generations until the day of condemnation. 5.1. And it came to pass when the children of men began to multiply on the face of the earth and daughters were born unto them 5.2. that the angels of God saw them on a certain year of this jubilee, that they were beautiful to look upon; and they took themselves wives of all whom they chose, and they bare unto them sons and they were giants. 5.6. And God looked upon the earth, and behold it was corrupt, and all flesh had corrupted its orders, and all that were upon the earth had wrought all manner of evil before His eyes. 5.7. And He said: "I shall destroy man and all flesh upon the face of the earth which I have created. 5.8. But Noah found grace before the eyes of the Lord. 5.9. And against the angels whom He had sent upon the earth, He was exceedingly wroth, and He gave commandment to root them out of all their dominion 5.10. and He bade us to bind them in the depths of the earth, and behold they are bound in the midst of them, and are (kept) separate. 5.11. And against their sons went forth a command from before His face that they should be smitten with the sword, and be removed from under heaven. 5.13. And He sent His sword into their midst that each should slay his neighbour, and they began to slay each other till they all fell by the sword and were destroyed from the earth. 5.23. if one gave everything that is on the earth, He will not regard the gifts or the person (of any), nor accept anything at his hands, for He is a righteous judge. 6.17. And this testimony is written concerning you that you should observe it continually, so that you should not eat on any day any blood of beasts or birds or cattle during all the days of the earth 6.21. every day and at the time of morning and evening they shall seek forgiveness on your behalf perpetually before the Lord that they may keep it and not be rooted out. 6.31. For it is the feast of weeks and the feast of first-fruits: 6.35. And on the new moon of the first month, and on the new moon of the fourth month, and on the new moon of the seventh month, and on the new moon of the tenth month are the days of remembrance, and the days of the seasons in the four divisions of the year. 10.1. And in the third week of this jubilee the unclean demons began to lead astray the children of the sons of Noah; and to make to err and destroy them. 10.2. And the sons of Noah came to Noah their father, and they told him concerning the demons which were, leading astray and blinding and slaying his sons' sons. 10.3. And he prayed before the Lord his God, and said: God of the spirits of all flesh, who hast shown mercy unto me, And hast saved me and my sons from the waters of the flood, And hast not caused me to perish as Thou didst the sons of perdition; 10.4. For Thy grace hath been great towards me, And great hath been Thy mercy to my soul; 10.5. Let Thy grace be lift up upon my sons 10.6. But do Thou bless me and my sons, that we may increase and multiply and replenish the earth. 10.7. And Thou knowest how Thy Watchers, the fathers of these spirits, acted in my day: 10.8. and as for these spirits which are living, imprison them and hold them fast in the place of condemnation, and let them not bring destruction on the sons of thy servant, my God; for these are maligt, and created in order to destroy. 10.9. And let them not rule over the spirits of the living; for Thou alone canst exercise dominion over them. And let them not have power over the sons of the righteous from henceforth and for evermore. 10.10. And the Lord our God bade us to bind all. 10.11. And the chief of the spirits, Mastêmâ, came and said: "Lord, Creator, let some of them remain before me, and let them hearken to my voice, and do all that I shall say unto them; 10.12. for if some of them are not left to me, I shall not be able to execute the power of my will on the sons of men; 10.13. for these are for corruption and leading astray before my judgment, for great is the wickedness of the sons of men. 10.14. And He said: "Let the tenth part of them remain before him, and let nine parts descend into the place of condemnation. 15.12. and circumcise ye every male among you, and circumcise your foreskins, and it will be a token of an eternal covet between Me and you. 15.13. And the child on the eighth day ye will circumcise, every male throughout your generations, him that is born in the house, or whom ye have bought with money from any stranger, whom ye have acquired 15.14. who is not of thy seed. brHe that is born in thy house will surely be circumcised, and those whom thou hast bought with money will be circumcised, and My covet will be in your flesh for an eternal ordice. 15.25. And on the selfsame day was Abraham circumcised, and all the men of his house, (and those born in the house), and all those, whom he had bought with money from the children of the stranger, were circumcised with him. 15.26. This law is for all the generations for ever 16.28. and he was the first to celebrate the feast of tabernacles on the earth. brAnd during these seven days he brought each day to the altar a burnt-offering to the Lord 16.29. two oxen, two rams, seven sheep, one he-goat, for a sin-offering, that he might atone thereby for himself and for his seed. 18.19. And in thy seed will all nations of the earth be blessed; Because thou hast obeyed My voice, And I have shown to all that thou art faithful unto Me in all that I have said unto thee: Go in peace. 24.33. And they digged a well and they found living water. 28.6. and Jacob did not know, for he thought that she was Rachel. brAnd he went in unto her, and behold, she was Leah; 31.32. And when thou sittest on the throne of the honour of thy righteousness, There will be great peace for all the seed of the sons of the beloved 32.10. and thus he did daily for seven days. brAnd he and all his sons and his men were eating (this) with joy there during seven day 32.20. And all the tithes of the oxen and sheep shall be holy unto the Lord, and shall belong to His priests, which they will eat before Him from year to year; for thus is it ordained and engraven regarding the tithe on the heavenly tables. 32.21. And on the following night, on the twenty-second day of this month, Jacob resolved to build that place, and to surround the court with a wall, and to sanctify it and make it holy for ever, for himself and his children after him. 32.22. And the Lord appeared to him by night and blessed him and said unto him: "Thy name shall not be called Jacob, but Israel shall they name thy name. 32.23. And He said unto him again: "I am the Lord who created the heaven and the earth, and I shall increase thee and multiply thee exceedingly, and kings will come forth from thee, and they will judge everywhere wherever the foot of the sons of men hath trodden. 32.24. Ana I shall give to thy seed all the earth which is under heaven, and they will judge all the nations according to their desires, and after that they will get possession of the whole earth and inherit it for ever. 32.25. And He finished speaking with him, and He went up from him, and Jacob looked till He had ascended into heaven. 32.26. And he saw in a vision of the night, and behold an angel descended from heaven with seven tablets in his hands, and he gave them to Jacob, and he read them and knew all that was written therein which would befall him and his sons through-out all the ages. 33.10. they shall surely die together, the man who lieth with his father's wife and the woman also, for they have wrought uncleanness on the earth. 44.1. And Israel took his journey from Haran from his house on the new moon of the third month, and he went on the way of the Well of the Oath, and he offered a sacrifice to the God of his father Isaac on the seventh of this month. 48.15. And the Lord smote them with maligt ulcers, and they were not able to stand for we destroyed them so that they could not perform a single sign. 50.10. whoever desecrateth that day, whoever lieth with (his) wife or whoever saith he will do something on it, that he will set out on a journey thereon in regard to any buying or selling: and whoever draweth water thereon which he had not prepared for himself on the sixth day, and whoever taketh up any burden to carry it out of his tent or out of his house shall die. 50.11. Ye shall do no work whatever on the Sabbath day save that ye have prepared for yourselves on the sixth day, so as to eat, and drink, and rest, and keep Sabbath from all work on that day, and to bless the Lord your God, who has given you a day of festival
18. Anon., Testament of Isaac, 2.1 (2nd cent. BCE - 2nd cent. CE)
19. Anon., Testament of Jacob, 5.13 (2nd cent. BCE - 2nd cent. CE)
20. Anon., Testament of Levi, 5.1, 18.10 (2nd cent. BCE - 2nd cent. CE) 5.1. And thereupon the angel opened to me the gates of heaven, and I saw the holy temple, and upon a throne of glory the Most High.
21. Dead Sea Scrolls, War Scroll, 9.15-9.16 (2nd cent. BCE - 1st cent. CE)
22. Dead Sea Scrolls, Apgen, 2.23 (2nd cent. BCE - 1st cent. CE)
23. Dead Sea Scrolls, Genesis Apocryphon, 2.20, 2.23-2.24 (2nd cent. BCE - 1st cent. CE)
24. Dead Sea Scrolls, Temple Scroll, 0 (2nd cent. BCE - 1st cent. CE)
25. Hebrew Bible, Daniel, 7.3-7.9, 7.14, 8.9-8.14, 9.21, 9.24-9.27, 12.6 (2nd cent. BCE - 2nd cent. BCE) 7.3. וְאַרְבַּע חֵיוָן רַבְרְבָן סָלְקָן מִן־יַמָּא שָׁנְיָן דָּא מִן־דָּא׃ 7.4. קַדְמָיְתָא כְאַרְיֵה וְגַפִּין דִּי־נְשַׁר לַהּ חָזֵה הֲוֵית עַד דִּי־מְּרִיטוּ גַפַּיהּ וּנְטִילַת מִן־אַרְעָא וְעַל־רַגְלַיִן כֶּאֱנָשׁ הֳקִימַת וּלְבַב אֱנָשׁ יְהִיב לַהּ׃ 7.5. וַאֲרוּ חֵיוָה אָחֳרִי תִנְיָנָה דָּמְיָה לְדֹב וְלִשְׂטַר־חַד הֳקִמַת וּתְלָת עִלְעִין בְּפֻמַּהּ בֵּין שניה [שִׁנַּהּ] וְכֵן אָמְרִין לַהּ קוּמִי אֲכֻלִי בְּשַׂר שַׂגִּיא׃ 7.6. בָּאתַר דְּנָה חָזֵה הֲוֵית וַאֲרוּ אָחֳרִי כִּנְמַר וְלַהּ גַּפִּין אַרְבַּע דִּי־עוֹף עַל־גביה [גַּבַּהּ] וְאַרְבְּעָה רֵאשִׁין לְחֵיוְתָא וְשָׁלְטָן יְהִיב לַהּ׃ 7.7. בָּאתַר דְּנָה חָזֵה הֲוֵית בְּחֶזְוֵי לֵילְיָא וַאֲרוּ חֵיוָה רביעיה [רְבִיעָאָה] דְּחִילָה וְאֵימְתָנִי וְתַקִּיפָא יַתִּירָא וְשִׁנַּיִן דִּי־פַרְזֶל לַהּ רַבְרְבָן אָכְלָה וּמַדֱּקָה וּשְׁאָרָא ברגליה [בְּרַגְלַהּ] רָפְסָה וְהִיא מְשַׁנְּיָה מִן־כָּל־חֵיוָתָא דִּי קָדָמַיהּ וְקַרְנַיִן עֲשַׂר לַהּ׃ 7.8. מִשְׂתַּכַּל הֲוֵית בְּקַרְנַיָּא וַאֲלוּ קֶרֶן אָחֳרִי זְעֵירָה סִלְקָת ביניהון [בֵּינֵיהֵן] וּתְלָת מִן־קַרְנַיָּא קַדְמָיָתָא אתעקרו [אֶתְעֲקַרָה] מִן־קדמיה [קֳדָמַהּ] וַאֲלוּ עַיְנִין כְּעַיְנֵי אֲנָשָׁא בְּקַרְנָא־דָא וּפֻם מְמַלִּל רַבְרְבָן׃ 7.9. חָזֵה הֲוֵית עַד דִּי כָרְסָוָן רְמִיו וְעַתִּיק יוֹמִין יְתִב לְבוּשֵׁהּ כִּתְלַג חִוָּר וּשְׂעַר רֵאשֵׁהּ כַּעֲמַר נְקֵא כָּרְסְיֵהּ שְׁבִיבִין דִּי־נוּר גַּלְגִּלּוֹהִי נוּר דָּלִק׃ 7.14. וְלֵהּ יְהִיב שָׁלְטָן וִיקָר וּמַלְכוּ וְכֹל עַמְמַיָּא אֻמַיָּא וְלִשָּׁנַיָּא לֵהּ יִפְלְחוּן שָׁלְטָנֵהּ שָׁלְטָן עָלַם דִּי־לָא יֶעְדֵּה וּמַלְכוּתֵהּ דִּי־לָא תִתְחַבַּל׃ 8.9. וּמִן־הָאַחַת מֵהֶם יָצָא קֶרֶן־אַחַת מִצְּעִירָה וַתִּגְדַּל־יֶתֶר אֶל־הַנֶּגֶב וְאֶל־הַמִּזְרָח וְאֶל־הַצֶּבִי׃ 8.11. וְעַד שַׂר־הַצָּבָא הִגְדִּיל וּמִמֶּנּוּ הרים [הוּרַם] הַתָּמִיד וְהֻשְׁלַךְ מְכוֹן מִקְדָּשׁוֹ׃ 8.12. וְצָבָא תִּנָּתֵן עַל־הַתָּמִיד בְּפָשַׁע וְתַשְׁלֵךְ אֱמֶת אַרְצָה וְעָשְׂתָה וְהִצְלִיחָה׃ 8.13. וָאֶשְׁמְעָה אֶחָד־קָדוֹשׁ מְדַבֵּר וַיֹּאמֶר אֶחָד קָדוֹשׁ לַפַּלְמוֹנִי הַמְדַבֵּר עַד־מָתַי הֶחָזוֹן הַתָּמִיד וְהַפֶּשַׁע שֹׁמֵם תֵּת וְקֹדֶשׁ וְצָבָא מִרְמָס׃ 8.14. וַיֹּאמֶר אֵלַי עַד עֶרֶב בֹּקֶר אַלְפַּיִם וּשְׁלֹשׁ מֵאוֹת וְנִצְדַּק קֹדֶשׁ׃ 9.21. וְעוֹד אֲנִי מְדַבֵּר בַּתְּפִלָּה וְהָאִישׁ גַּבְרִיאֵל אֲשֶׁר רָאִיתִי בֶחָזוֹן בַּתְּחִלָּה מֻעָף בִּיעָף נֹגֵעַ אֵלַי כְּעֵת מִנְחַת־עָרֶב׃ 9.24. שָׁבֻעִים שִׁבְעִים נֶחְתַּךְ עַל־עַמְּךָ וְעַל־עִיר קָדְשֶׁךָ לְכַלֵּא הַפֶּשַׁע ולחתם [וּלְהָתֵם] חטאות [חַטָּאת] וּלְכַפֵּר עָוֺן וּלְהָבִיא צֶדֶק עֹלָמִים וְלַחְתֹּם חָזוֹן וְנָבִיא וְלִמְשֹׁחַ קֹדֶשׁ קָדָשִׁים׃ 9.25. וְתֵדַע וְתַשְׂכֵּל מִן־מֹצָא דָבָר לְהָשִׁיב וְלִבְנוֹת יְרוּשָׁלִַם עַד־מָשִׁיחַ נָגִיד שָׁבֻעִים שִׁבְעָה וְשָׁבֻעִים שִׁשִּׁים וּשְׁנַיִם תָּשׁוּב וְנִבְנְתָה רְחוֹב וְחָרוּץ וּבְצוֹק הָעִתִּים׃ 9.26. וְאַחֲרֵי הַשָּׁבֻעִים שִׁשִּׁים וּשְׁנַיִם יִכָּרֵת מָשִׁיחַ וְאֵין לוֹ וְהָעִיר וְהַקֹּדֶשׁ יַשְׁחִית עַם נָגִיד הַבָּא וְקִצּוֹ בַשֶּׁטֶף וְעַד קֵץ מִלְחָמָה נֶחֱרֶצֶת שֹׁמֵמוֹת׃ 9.27. וְהִגְבִּיר בְּרִית לָרַבִּים שָׁבוּעַ אֶחָד וַחֲצִי הַשָּׁבוּעַ יַשְׁבִּית זֶבַח וּמִנְחָה וְעַל כְּנַף שִׁקּוּצִים מְשֹׁמֵם וְעַד־כָּלָה וְנֶחֱרָצָה תִּתַּךְ עַל־שֹׁמֵם׃ 12.6. וַיֹּאמֶר לָאִישׁ לְבוּשׁ הַבַּדִּים אֲשֶׁר מִמַּעַל לְמֵימֵי הַיְאֹר עַד־מָתַי קֵץ הַפְּלָאוֹת׃ 7.3. And four great beasts came up from the sea, diverse one from another." 7.4. The first was like a lion, and had eagle’s wings; I beheld till the wings thereof were plucked off, and it was lifted up from the earth, and made stand upon two feet as a man, and a man’s heart was given to it." 7.5. And behold another beast, a second, like to a bear, and it raised up itself on one side, and it had three ribs in its mouth between its teeth; and it was said thus unto it: ‘Arise, devour much flesh.’" 7.6. After this I beheld, and lo another, like a leopard, which had upon the sides of it four wings of a fowl; the beast had also four heads; and dominion was given to it." 7.7. After this I saw in the night visions, and behold a fourth beast, dreadful and terrible, and strong exceedingly; and it had great iron teeth; it devoured and broke in pieces, and stamped the residue with its feet; and it was diverse from all the beasts that were before it; and it had ten horns." 7.8. I considered the horns, and, behold, there came up among them another horn, a little one, before which three of the first horns were plucked up by the roots; and, behold, in this horn were eyes like the eyes of a man, and a mouth speaking great things." 7.9. I beheld Till thrones were placed, And one that was ancient of days did sit: His raiment was as white snow, And the hair of his head like pure wool; His throne was fiery flames, and the wheels thereof burning fire." 7.14. And there was given him dominion, And glory, and a kingdom, That all the peoples, nations, and languages Should serve him; His dominion is an everlasting dominion, which shall not pass away, And his kingdom that which shall not be destroyed." 8.9. And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the beauteous land." 8.10. And it waxed great, even to the host of heaven; and some of the host and of the stars it cast down to the ground, and trampled upon them." 8.11. Yea, it magnified itself, even to the prince of the host; and from him the continual burnt-offering was taken away, and the place of his sanctuary was cast down." 8.12. And the host was given over to it together with the continual burnt-offering through transgression; and it cast down truth to the ground, and it wrought, and prospered." 8.13. Then I heard a holy one speaking; and another holy one said unto that certain one who spoke: ‘How long shall be the vision concerning the continual burnt-offering, and the transgression that causes appalment, to give both the sanctuary and the host to be trampled under foot?’" 8.14. And he said unto me: ‘Unto two thousand and three hundred evenings and mornings; then shall the sanctuary be victorious.’" 9.21. yea, while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, approached close to me about the time of the evening offering." 9.24. Seventy weeks are decreed upon thy people and upon thy holy city, to finish the transgression, and to make an end of sin, and to forgive iniquity, and to bring in everlasting righteousness, and to seal vision and prophet, and to anoint the most holy place." 9.25. Know therefore and discern, that from the going forth of the word to restore and to build Jerusalem unto one anointed, a prince, shall be seven weeks; and for threescore and two weeks, it shall be built again, with broad place and moat, but in troublous times." 9.26. And after the threescore and two weeks shall an anointed one be cut off, and be no more; and the people of a prince that shall come shall destroy the city and the sanctuary; but his end shall be with a flood; and unto the end of the war desolations are determined." 9.27. And he shall make a firm covet with many for one week; and for half of the week he shall cause the sacrifice and the offering to cease; and upon the wing of detestable things shall be that which causeth appalment; and that until the extermination wholly determined be poured out upon that which causeth appalment.’" 12.6. And one said to the man clothed in linen, who was above the waters of the river: ‘How long shall it be to the end of the wonders?’"
26. Septuagint, Ecclesiasticus (Siracides), 43.6-43.8, 49.8 (2nd cent. BCE - 2nd cent. BCE) 49.8. It was Ezekiel who saw the vision of glory which God showed him above the chariot of the cherubim.
27. Septuagint, Wisdom of Solomon, 13.2 (2nd cent. BCE - 1st cent. BCE) 13.2. but they supposed that either fire or wind or swift air,or the circle of the stars, or turbulent water,or the luminaries of heaven were the gods that rule the world.
28. Septuagint, 3 Maccabees, 6.18 (2nd cent. BCE - 2nd cent. BCE) 6.18. Then the most glorious, almighty, and true God revealed his holy face and opened the heavenly gates, from which two glorious angels of fearful aspect descended, visible to all but the Jews.
29. Anon., Sibylline Oracles, 4, 3 (1st cent. BCE - 5th cent. CE)
30. Anon., 2 Baruch, 85.10 (1st cent. CE - 2nd cent. CE)
31. Anon., The Life of Adam And Eve, 12.1 (1st cent. CE - 5th cent. CE)
32. Josephus Flavius, Jewish Antiquities, 1.69 (1st cent. CE - 1st cent. CE) 1.69. All these proved to be of good dispositions. They also inhabited the same country without dissensions, and in a happy condition, without any misfortunes falling upon them, till they died. They also were the inventors of that peculiar sort of wisdom which is concerned with the heavenly bodies, and their order.
33. New Testament, Apocalypse, 4.1, 17.9 (1st cent. CE - 1st cent. CE) 4.1. After these things I looked and saw a door opened in heaven, and the first voice that I heard, like a trumpet speaking with me, was one saying, "Come up here, and I will show you the things which must happen after this. 17.9. Here is the mind that has wisdom. The seven heads are seven mountains, on which the woman sits.
34. New Testament, Jude, 9 (1st cent. CE - 1st cent. CE)
35. New Testament, Luke, 1.19, 1.26 (1st cent. CE - 1st cent. CE) 1.19. The angel answered him, "I am Gabriel, who stands in the presence of God. I was sent to speak to you, and to bring you this good news. 1.26. Now in the sixth month, the angel Gabriel was sent from God to a city of Galilee, named Nazareth
36. New Testament, Matthew, 16.19 (1st cent. CE - 1st cent. CE) 16.19. I will give to you the keys of the Kingdom of Heaven, and whatever you bind on earth will be bound in heaven; and whatever you loose on earth will be loosed in heaven.
37. Anon., Acts of Pilate, 19 (2nd cent. CE - 3rd cent. CE)
38. Pseudo Clementine Literature, Homilies, 8.12-8.19, 18.20 (3rd cent. CE - 4th cent. CE)
39. Anon., 2 Enoch, 21.1, 21.3, 22.11, 40.2
40. Anon., 3 Baruch, 2.2, 11.2-11.5, 15.1
41. Anon., 3 Enoch, 48, 27
42. Anon., 4 Ezra, 3.19, 13.27, 13.32-13.38 3.19. And thy glory passed through the four gates of fire and earthquake and wind and ice, to give the law to the descendants of Jacob, and thy commandment to the posterity of Israel. 13.27. And as for your seeing wind and fire and a storm coming out of his mouth 13.32. And when these things come to pass and the signs occur which I showed you before, then my Son will be revealed, whom you saw as a man coming up from the sea. 13.33. And when all the nations hear his voice, every man shall leave his own land and the warfare that they have against one another; 13.34. and an innumerable multitude shall be gathered together, as you saw, desiring to come and conquer him. 13.35. But he shall stand on the top of Mount Zion. 13.36. And Zion will come and be made manifest to all people, prepared and built, as you saw the mountain carved out without hands. 13.37. And he, my Son, will reprove the assembled nations for their ungodliness (this was symbolized by the storm) 13.38. and will reproach them to their face with their evil thoughts and the torments with which they are to be tortured (which were symbolized by the flames), and will destroy them without effort by the law (which was symbolized by the fire).
43. Anon., 4 Baruch, 9.5 9.5. And may Michael, archangel of righteousness, who opens the gates to the righteous, be my guardian (?) until he causes the righteous to enter.
44. Anon., Pesiqta De Rav Kahana, 12
45. Anon., Apocalypse of Zephaniah, 3.9

Subjects of this text:

subject	book bibliographic info
abraham	Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 317
adam, deathbed of	Levison, The Greek Life of Adam and Eve (2023) 880
afterlife, eschatological punishment	Stuckenbruck, 1 Enoch 91-108 (2007) 216
afterlife, reward	Stuckenbruck, 1 Enoch 91-108 (2007) 216
afterlife	Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 78
aggadah/aggadot	Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 282
agrapha	Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 338
altar, incense	Levison, The Greek Life of Adam and Eve (2023) 968
altar	Levison, The Greek Life of Adam and Eve (2023) 868, 968
angel	Allison, 4 Baruch (2018) 416
angelic sin, as epistemological transgression	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 248
angelology, jewish	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 248
angels, abode of	Stuckenbruck, 1 Enoch 91-108 (2007) 640
angels, angel of the presence	Stuckenbruck, 1 Enoch 91-108 (2007) 84
angels, fellowship with	Stuckenbruck, 1 Enoch 91-108 (2007) 640
angels, holy angels	Stuckenbruck, 1 Enoch 91-108 (2007) 81
angels, interaction of enoch with	Stuckenbruck, 1 Enoch 91-108 (2007) 640
angels, interaction of jacob with	Stuckenbruck, 1 Enoch 91-108 (2007) 84
angels, mediators of revelation	Stuckenbruck, 1 Enoch 91-108 (2007) 9, 81, 216
angels, uriel/ouriel	Stuckenbruck, 1 Enoch 91-108 (2007) 81
angels, uriel	Bowen and Rochberg, Hellenistic Astronomy: The Science in its contexts (2020) 544
angels	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 47, 319
angelus interpres; angelic guide	Nicklas et al., Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions (2010) 66
anger, attacking seth	Levison, The Greek Life of Adam and Eve (2023) 880
anger	Levison, The Greek Life of Adam and Eve (2023) 870
annianus, chronicles of	Stuckenbruck, 1 Enoch 91-108 (2007) 13
anthropological, anthropology	Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 137
apocalypse/apocalyptic	Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010) 91
apocalypse of weeks	Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 53, 79
apocalyptic literature, and book of daniel	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 248
apocalyptic literature, and hekhalot literature	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 248
apocalyptic literature, device of pseudonymity	Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 75
apocalyptic literature, history of scholarship on	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 248
apocalypticism, apocalypse	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 19
apology, apologetics, christian	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 248
archangel, escort of souls	Allison, 4 Baruch (2018) 416
archangel	Levison, The Greek Life of Adam and Eve (2023) 880, 968
arrogance/arrogant	Levison, The Greek Life of Adam and Eve (2023) 870
ascend, ascension, ascent	Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 137
ascent to heaven	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 47
astray	Levison, The Greek Life of Adam and Eve (2023) 968
astrology, rejection of	Bowen and Rochberg, Hellenistic Astronomy: The Science in its contexts (2020) 530
astronomical book	Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 53, 75, 76, 77, 78, 79
astronomical enoch	Bowen and Rochberg, Hellenistic Astronomy: The Science in its contexts (2020) 544
astronomy	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 19, 47; Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 137
atlas	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 129
baumgarten j.m.	Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 55
belus, giant (kronos)	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 129
bethel	Stuckenbruck, 1 Enoch 91-108 (2007) 84
blessing, eschatological	Stuckenbruck, 1 Enoch 91-108 (2007) 216
blessing	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 319; Stuckenbruck, 1 Enoch 91-108 (2007) 84, 216
body	Levison, The Greek Life of Adam and Eve (2023) 880
book of luminaries	Bowen and Rochberg, Hellenistic Astronomy: The Science in its contexts (2020) 544
books, by enoch	Stuckenbruck, 1 Enoch 91-108 (2007) 14
books, of moses	Stuckenbruck, 1 Enoch 91-108 (2007) 84
books, prophetic	Stuckenbruck, 1 Enoch 91-108 (2007) 216
bowls, libation	Levison, The Greek Life of Adam and Eve (2023) 968
calendar/calendrical issues	Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 258, 261, 282
calendar	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 47, 319; Stuckenbruck, 1 Enoch 91-108 (2007) 84
calendars, hebrew	Bowen and Rochberg, Hellenistic Astronomy: The Science in its contexts (2020) 530
canaan	Levison, The Greek Life of Adam and Eve (2023) 868
canon, old testament	Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 55
censers, golden	Levison, The Greek Life of Adam and Eve (2023) 968
censers	Levison, The Greek Life of Adam and Eve (2023) 968
chain of mediation	Stuckenbruck, 1 Enoch 91-108 (2007) 81
chariot	Levison, The Greek Life of Adam and Eve (2023) 880
cherubim	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 47, 319
children/offspring, as addressees	Stuckenbruck, 1 Enoch 91-108 (2007) 640
circumcision	Stuckenbruck, 1 Enoch 91-108 (2007) 84
clement of alexandria	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 248
cloud	Levison, The Greek Life of Adam and Eve (2023) 870
cosmos	Stuckenbruck, 1 Enoch 91-108 (2007) 9, 216, 640
covenant, obedience/faithfulness/loyalty	Stuckenbruck, 1 Enoch 91-108 (2007) 216
creation	Stuckenbruck, 1 Enoch 91-108 (2007) 84
cultural benefactor topos, abraham	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 129
cultural benefactor topos, ps.-eupolemus	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 129
daniel, book of	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 19
daniel (person)	Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 137
darkness	Levison, The Greek Life of Adam and Eve (2023) 870
day, god (lord), of	Levison, The Greek Life of Adam and Eve (2023) 870
dead sea scrolls, nan	Bowen and Rochberg, Hellenistic Astronomy: The Science in its contexts (2020) 544
dead sea scrolls	Bowen and Rochberg, Hellenistic Astronomy: The Science in its contexts (2020) 544
deeds, wicked of humans	Stuckenbruck, 1 Enoch 91-108 (2007) 216
demon, demonic	Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 137
disclosure formulae	Stuckenbruck, 1 Enoch 91-108 (2007) 216
dreams/dream visions	Stuckenbruck, 1 Enoch 91-108 (2007) 81, 640
eating, drinking	Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 137
ecclesiasticus	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 47
egypt	Levison, The Greek Life of Adam and Eve (2023) 868
elchaasites	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 248
elior, r.	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 319
enoch, as father	Stuckenbruck, 1 Enoch 91-108 (2007) 640
enoch, elevation of	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 248
enoch, enochic literature	Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 338
enoch, interpreter	Stuckenbruck, 1 Enoch 91-108 (2007) 640
enoch literature, earliest	Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 16
enoch xviii, xix	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 19, 47
enochic literary tradition, place of book of dreams in	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 248
eschatological, eschatology, eschaton	Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 137
eschatology/eschatological, age of blessing	Stuckenbruck, 1 Enoch 91-108 (2007) 216
eschatology/eschatological, judgement	Stuckenbruck, 1 Enoch 91-108 (2007) 216
eschatology	Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 474; Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 19
ethnicity	Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019) 62
eupolemus, cultural benefactor topos	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 129
festivals—see also calendar	Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 258, 261, 282
fire	Levison, The Greek Life of Adam and Eve (2023) 868
flood/deluge, great/noahs, as punishment	Stuckenbruck, 1 Enoch 91-108 (2007) 640
flood/deluge, great/noahs, destruction of	Stuckenbruck, 1 Enoch 91-108 (2007) 640
frankincense	Levison, The Greek Life of Adam and Eve (2023) 968
from cave	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 19, 47
gabriel	Levison, The Greek Life of Adam and Eve (2023) 968
garden of eden	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 47
genesis, and book of the watchers	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 248
giants, hahyah	Stuckenbruck, 1 Enoch 91-108 (2007) 640
giants, ohyah	Stuckenbruck, 1 Enoch 91-108 (2007) 640
giants	Stuckenbruck, 1 Enoch 91-108 (2007) 81, 640
god, hands of	Levison, The Greek Life of Adam and Eve (2023) 880
gold	Levison, The Greek Life of Adam and Eve (2023) 968
halakhah/halakhot, and aggadah; law and narrative	Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 282
hands, god, of	Levison, The Greek Life of Adam and Eve (2023) 880, 968
heart	Levison, The Greek Life of Adam and Eve (2023) 870
heavenly ascent	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 248
heavens, signs of	Stuckenbruck, 1 Enoch 91-108 (2007) 84
heavens, vision of	Stuckenbruck, 1 Enoch 91-108 (2007) 81
hebrew bible	Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 282
hekhalot	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 47
hekhalot literature	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 248
history historiography, universal	Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019) 62
image of god	Levison, The Greek Life of Adam and Eve (2023) 880
image xvi	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 319
incense	Levison, The Greek Life of Adam and Eve (2023) 868, 968
incest	Stuckenbruck, 1 Enoch 91-108 (2007) 84
instruction/teaching, by angels	Stuckenbruck, 1 Enoch 91-108 (2007) 640
instruction/teaching, by moses	Stuckenbruck, 1 Enoch 91-108 (2007) 84
intermarriage	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 248
israel, emergence	Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019) 62
israel	Levison, The Greek Life of Adam and Eve (2023) 868, 870
jacob	Stuckenbruck, 1 Enoch 91-108 (2007) 84
jerome	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 248
jerusalem, temple	Stuckenbruck, 1 Enoch 91-108 (2007) 84
jerusalem	Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010) 91; Stuckenbruck, 1 Enoch 91-108 (2007) 25
jewish-christians, jewish-christianity	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 248
journeys/voyages, heavenly, by enoch	Stuckenbruck, 1 Enoch 91-108 (2007) 81
journeys/voyages	Stuckenbruck, 1 Enoch 91-108 (2007) 81
jubilees, sabbaths of	Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 55
jubilees	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 47, 319; Stuckenbruck, 1 Enoch 91-108 (2007) 640
judah son of jacob; tribe	Stuckenbruck, 1 Enoch 91-108 (2007) 84
justice	Stuckenbruck, 1 Enoch 91-108 (2007) 216
knowledge, revealed	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 248
knowledge	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 19, 47
kronos	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 129
lamech	Stuckenbruck, 1 Enoch 91-108 (2007) 640
law, biblical/rabbinic—see also, halakhah	Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 282
law/torah, mosaic	Stuckenbruck, 1 Enoch 91-108 (2007) 14, 84
lord of spirits	Nicklas et al., Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions (2010) 66
lord see god, spirits, of the	Levison, The Greek Life of Adam and Eve (2023) 968
luminaries	Nicklas et al., Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions (2010) 66
mani, manichees	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 248
mantic	Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010) 91
marriage	Stuckenbruck, 1 Enoch 91-108 (2007) 84
martyrs, revolt	Stuckenbruck, 1 Enoch 91-108 (2007) 9
merkava xiii–xvi, xix	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 47, 319
messiah	Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 317
michael	Allison, 4 Baruch (2018) 416; Levison, The Greek Life of Adam and Eve (2023) 880, 968
midrash of semhazai and azael	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 248
milik j.t.	Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 16
moon	Levison, The Greek Life of Adam and Eve (2023) 870, 880, 968
mosaic revelation at sinai	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 319
moses, as scribe	Stuckenbruck, 1 Enoch 91-108 (2007) 84
moses	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 319; Stuckenbruck, 1 Enoch 91-108 (2007) 84
murder	Stuckenbruck, 1 Enoch 91-108 (2007) 84
mystery	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 47
mystic, mystical, mysticism	Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 137
mythology	Levison, The Greek Life of Adam and Eve (2023) 870
nakedness	Stuckenbruck, 1 Enoch 91-108 (2007) 84
naming	Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 55
narrative	Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019) 62
nn.	Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 137
noah, birth of	Stuckenbruck, 1 Enoch 91-108 (2007) 640
noah	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 248
oil	Levison, The Greek Life of Adam and Eve (2023) 880
oppression	Stuckenbruck, 1 Enoch 91-108 (2007) 216
oxen, adam, of	Levison, The Greek Life of Adam and Eve (2023) 880
panodorus, chronicles of	Stuckenbruck, 1 Enoch 91-108 (2007) 13
passover	Stuckenbruck, 1 Enoch 91-108 (2007) 84
peace, enochic	Stuckenbruck, 1 Enoch 91-108 (2007) 14
peace, mosaic	Stuckenbruck, 1 Enoch 91-108 (2007) 14
pharaoh	Levison, The Greek Life of Adam and Eve (2023) 868
philosophy, and christianity	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 248
phoenicians, abrahams egyptian stage	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 129
phoenicians, cultural benefactor topos	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 129
phoenicians, enoch as discoverer/inventor of astrology	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 129
phoenicians, enoch identified as atlas	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 129
phoenicians, enoch traditions	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 129
phoenicians, genealogical traditions	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 129
phoenicians, general profile	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 129
prayer	Allison, 4 Baruch (2018) 416; Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 258, 261, 282
priest, priesthood	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 319
priest	Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 137
prophecy	Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010) 91
prophetic	Stuckenbruck, 1 Enoch 91-108 (2007) 216
prophets	Stuckenbruck, 1 Enoch 91-108 (2007) 216
ps.-eupolemus, abraham as cultural benefactor	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 129
ps.-eupolemus	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 129
pseudepigrapha	Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 338
pseudepigraphic	Stuckenbruck, 1 Enoch 91-108 (2007) 84
pseudepigraphon	Stuckenbruck, 1 Enoch 91-108 (2007) 13
pseudonymity	Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 75
punishment of wrongdoers	Stuckenbruck, 1 Enoch 91-108 (2007) 216
qumran, community/group	Stuckenbruck, 1 Enoch 91-108 (2007) 640
qumran	Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010) 91
rabbinic judaism	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 248
raphael	Levison, The Greek Life of Adam and Eve (2023) 968
recognition	Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 317
remember	Stuckenbruck, 1 Enoch 91-108 (2007) 216
revelation, the apocalypse of jesus christ	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 19
revelation	Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 282; Nicklas et al., Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions (2010) 66; Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 317
righteousness/the righteous/the just	Allison, 4 Baruch (2018) 416
ritual	Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 137
rule/ruler	Levison, The Greek Life of Adam and Eve (2023) 880
sabbath rest	Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 55
sacrifice	Levison, The Greek Life of Adam and Eve (2023) 868
sariel	Levison, The Greek Life of Adam and Eve (2023) 968
satan	Levison, The Greek Life of Adam and Eve (2023) 968
scriptures, false pericopae	Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 338
secrecy	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 47
septuagint	Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 338; Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 47
seth, sethians	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 248
sinner	Levison, The Greek Life of Adam and Eve (2023) 870
sodom, sodomites	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 248
solar calendar	Levison, The Greek Life of Adam and Eve (2023) 868, 968
sons of god, as sethians	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 248
spirit, holy	Levison, The Greek Life of Adam and Eve (2023) 968
suffering	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 19
suffering of the righteous	Stuckenbruck, 1 Enoch 91-108 (2007) 216
sun	Levison, The Greek Life of Adam and Eve (2023) 868, 870, 880, 968
syncellus, chronography of	Stuckenbruck, 1 Enoch 91-108 (2007) 13
tablets, heavenly	Stuckenbruck, 1 Enoch 91-108 (2007) 9, 81, 84
tablets, seven	Stuckenbruck, 1 Enoch 91-108 (2007) 84
temple, jerusalem	Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 75
temple, revealed to jacob	Stuckenbruck, 1 Enoch 91-108 (2007) 84
temple	Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010) 91
temple scroll, its character and purpose	Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 76
testament of abraham	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 47
throne, enthroned	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 47, 319
thrones, of god	Stuckenbruck, 1 Enoch 91-108 (2007) 81
tithing	Stuckenbruck, 1 Enoch 91-108 (2007) 84
truth	Stuckenbruck, 1 Enoch 91-108 (2007) 640
uriel	Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 76, 77; Levison, The Greek Life of Adam and Eve (2023) 868, 968
vision, eve, of	Levison, The Greek Life of Adam and Eve (2023) 870
vision	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 19, 47
visions	Stuckenbruck, 1 Enoch 91-108 (2007) 640
watchers	Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 137
watchers (angels)	Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 338
wicked	Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 39
wisdom, enochic	Stuckenbruck, 1 Enoch 91-108 (2007) 9
wisdom	Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 258, 282; Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010) 91; Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 47; Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 39
worship	Levison, The Greek Life of Adam and Eve (2023) 868; Stuckenbruck, 1 Enoch 91-108 (2007) 640
wrath	Levison, The Greek Life of Adam and Eve (2023) 870
yadin y.	Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 76
zion'	Stuckenbruck, 1 Enoch 91-108 (2007) 84