Tiresias: The Ancient Mediterranean Religions Source Database

472

Anon., 1 Enoch, 7.5
nan them and devoured mankind. And they began to sin against birds, and beasts, and reptiles, and

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1. Septuagint, Tobit, 5.10, 11.11 (10th cent. BCE - 2nd cent. BCE) 5.10. Then Tobit said to him, "My brother, to what tribe and family do you belong? Tell me. 11.11. and took hold of his father, and he sprinkled the gall upon his fathers eyes, saying, "Be of good cheer, father.
2. Hebrew Bible, Deuteronomy, 28.12, 31.21 (9th cent. BCE - 3rd cent. BCE) 28.12. יִפְתַּח יְהוָה לְךָ אֶת־אוֹצָרוֹ הַטּוֹב אֶת־הַשָּׁמַיִם לָתֵת מְטַר־אַרְצְךָ בְּעִתּוֹ וּלְבָרֵךְ אֵת כָּל־מַעֲשֵׂה יָדֶךָ וְהִלְוִיתָ גּוֹיִם רַבִּים וְאַתָּה לֹא תִלְוֶה׃ 31.21. וְהָיָה כִּי־תִמְצֶאןָ אֹתוֹ רָעוֹת רַבּוֹת וְצָרוֹת וְעָנְתָה הַשִּׁירָה הַזֹּאת לְפָנָיו לְעֵד כִּי לֹא תִשָּׁכַח מִפִּי זַרְעוֹ כִּי יָדַעְתִּי אֶת־יִצְרוֹ אֲשֶׁר הוּא עֹשֶׂה הַיּוֹם בְּטֶרֶם אֲבִיאֶנּוּ אֶל־הָאָרֶץ אֲשֶׁר נִשְׁבָּעְתִּי׃ 28.12. The LORD will open unto thee His good treasure the heaven to give the rain of thy land in its season, and to bless all the work of thy hand; and thou shalt lend unto many nations, but thou shalt not borrow." 31.21. then it shall come to pass, when many evils and troubles are come upon them, that this song shall testify before them as a witness; for it shall not be forgotten out of the mouths of their seed; for I know their imagination how they do even now, before I have brought them into the land which I swore.’"
3. Hebrew Bible, Exodus, 21.14 (9th cent. BCE - 3rd cent. BCE) 21.14. וְכִי־יָזִד אִישׁ עַל־רֵעֵהוּ לְהָרְגוֹ בְעָרְמָה מֵעִם מִזְבְּחִי תִּקָּחֶנּוּ לָמוּת׃ 21.14. And if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from Mine altar, that he may die."
4. Hebrew Bible, Genesis, 1.29-1.30, 5.18-5.19, 5.21-5.25, 6.1-6.7, 6.11-6.12, 8.3-8.4, 9.2-9.4 (9th cent. BCE - 3rd cent. BCE) 1.29. וַיֹּאמֶר אֱלֹהִים הִנֵּה נָתַתִּי לָכֶם אֶת־כָּל־עֵשֶׂב זֹרֵעַ זֶרַע אֲשֶׁר עַל־פְּנֵי כָל־הָאָרֶץ וְאֶת־כָּל־הָעֵץ אֲשֶׁר־בּוֹ פְרִי־עֵץ זֹרֵעַ זָרַע לָכֶם יִהְיֶה לְאָכְלָה׃ 5.18. וַיְחִי־יֶרֶד שְׁתַּיִם וְשִׁשִּׁים שָׁנָה וּמְאַת שָׁנָה וַיּוֹלֶד אֶת־חֲנוֹךְ׃ 5.19. וַיְחִי־יֶרֶד אַחֲרֵי הוֹלִידוֹ אֶת־חֲנוֹךְ שְׁמֹנֶה מֵאוֹת שָׁנָה וַיּוֹלֶד בָּנִים וּבָנוֹת׃ 5.21. וַיְחִי חֲנוֹךְ חָמֵשׁ וְשִׁשִּׁים שָׁנָה וַיּוֹלֶד אֶת־מְתוּשָׁלַח׃ 5.22. וַיִּתְהַלֵּךְ חֲנוֹךְ אֶת־הָאֱלֹהִים אַחֲרֵי הוֹלִידוֹ אֶת־מְתוּשֶׁלַח שְׁלֹשׁ מֵאוֹת שָׁנָה וַיּוֹלֶד בָּנִים וּבָנוֹת׃ 5.23. וַיְהִי כָּל־יְמֵי חֲנוֹךְ חָמֵשׁ וְשִׁשִּׁים שָׁנָה וּשְׁלֹשׁ מֵאוֹת שָׁנָה׃ 5.24. וַיִּתְהַלֵּךְ חֲנוֹךְ אֶת־הָאֱלֹהִים וְאֵינֶנּוּ כִּי־לָקַח אֹתוֹ אֱלֹהִים׃ 5.25. וַיְחִי מְתוּשֶׁלַח שֶׁבַע וּשְׁמֹנִים שָׁנָה וּמְאַת שָׁנָה וַיּוֹלֶד אֶת־לָמֶךְ׃ 6.1. וַיְהִי כִּי־הֵחֵל הָאָדָם לָרֹב עַל־פְּנֵי הָאֲדָמָה וּבָנוֹת יֻלְּדוּ לָהֶם׃ 6.1. וַיּוֹלֶד נֹחַ שְׁלֹשָׁה בָנִים אֶת־שֵׁם אֶת־חָם וְאֶת־יָפֶת׃ 6.2. וַיִּרְאוּ בְנֵי־הָאֱלֹהִים אֶת־בְּנוֹת הָאָדָם כִּי טֹבֹת הֵנָּה וַיִּקְחוּ לָהֶם נָשִׁים מִכֹּל אֲשֶׁר בָּחָרוּ׃ 6.2. מֵהָעוֹף לְמִינֵהוּ וּמִן־הַבְּהֵמָה לְמִינָהּ מִכֹּל רֶמֶשׂ הָאֲדָמָה לְמִינֵהוּ שְׁנַיִם מִכֹּל יָבֹאוּ אֵלֶיךָ לְהַחֲיוֹת׃ 6.3. וַיֹּאמֶר יְהוָה לֹא־יָדוֹן רוּחִי בָאָדָם לְעֹלָם בְּשַׁגַּם הוּא בָשָׂר וְהָיוּ יָמָיו מֵאָה וְעֶשְׂרִים שָׁנָה׃ 6.4. הַנְּפִלִים הָיוּ בָאָרֶץ בַּיָּמִים הָהֵם וְגַם אַחֲרֵי־כֵן אֲשֶׁר יָבֹאוּ בְּנֵי הָאֱלֹהִים אֶל־בְּנוֹת הָאָדָם וְיָלְדוּ לָהֶם הֵמָּה הַגִּבֹּרִים אֲשֶׁר מֵעוֹלָם אַנְשֵׁי הַשֵּׁם׃ 6.5. וַיַּרְא יְהוָה כִּי רַבָּה רָעַת הָאָדָם בָּאָרֶץ וְכָל־יֵצֶר מַחְשְׁבֹת לִבּוֹ רַק רַע כָּל־הַיּוֹם׃ 6.6. וַיִּנָּחֶם יְהוָה כִּי־עָשָׂה אֶת־הָאָדָם בָּאָרֶץ וַיִּתְעַצֵּב אֶל־לִבּוֹ׃ 6.7. וַיֹּאמֶר יְהוָה אֶמְחֶה אֶת־הָאָדָם אֲשֶׁר־בָּרָאתִי מֵעַל פְּנֵי הָאֲדָמָה מֵאָדָם עַד־בְּהֵמָה עַד־רֶמֶשׂ וְעַד־עוֹף הַשָּׁמָיִם כִּי נִחַמְתִּי כִּי עֲשִׂיתִם׃ 6.11. וַתִּשָּׁחֵת הָאָרֶץ לִפְנֵי הָאֱלֹהִים וַתִּמָּלֵא הָאָרֶץ חָמָס׃ 6.12. וַיַּרְא אֱלֹהִים אֶת־הָאָרֶץ וְהִנֵּה נִשְׁחָתָה כִּי־הִשְׁחִית כָּל־בָּשָׂר אֶת־דַּרְכּוֹ עַל־הָאָרֶץ׃ 8.3. וַיָּשֻׁבוּ הַמַּיִם מֵעַל הָאָרֶץ הָלוֹךְ וָשׁוֹב וַיַּחְסְרוּ הַמַּיִם מִקְצֵה חֲמִשִּׁים וּמְאַת יוֹם׃ 8.4. וַתָּנַח הַתֵּבָה בַּחֹדֶשׁ הַשְּׁבִיעִי בְּשִׁבְעָה־עָשָׂר יוֹם לַחֹדֶשׁ עַל הָרֵי אֲרָרָט׃ 9.2. וַיָּחֶל נֹחַ אִישׁ הָאֲדָמָה וַיִּטַּע כָּרֶם׃ 9.2. וּמוֹרַאֲכֶם וְחִתְּכֶם יִהְיֶה עַל כָּל־חַיַּת הָאָרֶץ וְעַל כָּל־עוֹף הַשָּׁמָיִם בְּכֹל אֲשֶׁר תִּרְמֹשׂ הָאֲדָמָה וּבְכָל־דְּגֵי הַיָּם בְּיֶדְכֶם נִתָּנוּ׃ 9.3. כָּל־רֶמֶשׂ אֲשֶׁר הוּא־חַי לָכֶם יִהְיֶה לְאָכְלָה כְּיֶרֶק עֵשֶׂב נָתַתִּי לָכֶם אֶת־כֹּל׃ 9.4. אַךְ־בָּשָׂר בְּנַפְשׁוֹ דָמוֹ לֹא תֹאכֵלוּ׃ 1.29. And God said: ‘Behold, I have given you every herb yielding seed, which is upon the face of all the earth, and every tree, in which is the fruit of a tree yielding seed—to you it shall be for food;" 1.30. and to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is a living soul, [I have given] every green herb for food.’ And it was so." 5.18. And Jared lived a hundred sixty and two years, and begot Enoch." 5.19. And Jared lived after he begot Enoch eight hundred years, and begot sons and daughters." 5.21. And Enoch lived sixty and five years, and begot Methuselah." 5.22. And Enoch walked with God after he begot Methuselah three hundred years, and begot sons and daughters." 5.23. And all the days of Enoch were three hundred sixty and five years." 5.24. And Enoch walked with God, and he was not; for God took him." 5.25. And Methuselah lived a hundred eighty and seven years, and begot Lamech." 6.1. And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them," 6.2. that the sons of nobles saw the daughters of men that they were fair; and they took them wives, whomsoever they chose." 6.3. And the LORD said: ‘My spirit shall not abide in man for ever, for that he also is flesh; therefore shall his days be a hundred and twenty years.’" 6.4. The Nephilim were in the earth in those days, and also after that, when the sons of nobles came in unto the daughters of men, and they bore children to them; the same were the mighty men that were of old, the men of renown." 6.5. And the LORD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually." 6.6. And it repented the LORD that He had made man on the earth, and it grieved Him at His heart." 6.7. And the LORD said: ‘I will blot out man whom I have created from the face of the earth; both man, and beast, and creeping thing, and fowl of the air; for it repenteth Me that I have made them.’" 6.11. And the earth was corrupt before God, and the earth was filled with violence." 6.12. And God saw the earth, and, behold, it was corrupt; for all flesh had corrupted their way upon the earth. ." 8.3. And the waters returned from off the earth continually; and after the end of a hundred and fifty days the waters decreased." 8.4. And the ark rested in the seventh month, on the seventeenth day of the month, upon the mountains of Ararat." 9.2. And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, and upon all wherewith the ground teemeth, and upon all the fishes of the sea: into your hand are they delivered." 9.3. Every moving thing that liveth shall be for food for you; as the green herb have I given you all." 9.4. Only flesh with the life thereof, which is the blood thereof, shall ye not eat."
5. Hebrew Bible, Job, 3.24, 6.4 (9th cent. BCE - 3rd cent. BCE) 3.24. כִּי־לִפְנֵי לַחְמִי אַנְחָתִי תָבֹא וַיִּתְּכוּ כַמַּיִם שַׁאֲגֹתָי׃ 6.4. כִּי חִצֵּי שַׁדַּי עִמָּדִי אֲשֶׁר חֲמָתָם שֹׁתָה רוּחִי בִּעוּתֵי אֱלוֹהַּ יַעַרְכוּנִי׃ 3.24. For my sighing cometh instead of my food, And my roarings are poured out like water." 6.4. For the arrows of the Almighty are within me, the poison whereof my spirit drinketh up; the terrors of God do set themselves in array against me."
6. Hebrew Bible, Joel, 2.19, 2.26 (9th cent. BCE - 3rd cent. BCE) 2.19. וַיַּעַן יְהוָה וַיֹּאמֶר לְעַמּוֹ הִנְנִי שֹׁלֵחַ לָכֶם אֶת־הַדָּגָן וְהַתִּירוֹשׁ וְהַיִּצְהָר וּשְׂבַעְתֶּם אֹתוֹ וְלֹא־אֶתֵּן אֶתְכֶם עוֹד חֶרְפָּה בַּגּוֹיִם׃ 2.26. וַאֲכַלְתֶּם אָכוֹל וְשָׂבוֹעַ וְהִלַּלְתֶּם אֶת־שֵׁם יְהוָה אֱלֹהֵיכֶם אֲשֶׁר־עָשָׂה עִמָּכֶם לְהַפְלִיא וְלֹא־יֵבֹשׁוּ עַמִּי לְעוֹלָם׃ 2.19. And the LORD answered and said unto His people: ‘Behold, I will send you corn, and wine, and oil, And ye shall be satisfied therewith; And I will no more make you a reproach among the nations;" 2.26. And ye shall eat in plenty and be satisfied, and shall praise the name of the LORD your God, that hath dealt wondrously with you; and My people shall never be ashamed."
7. Hebrew Bible, Leviticus, 5.17, 26.26 (9th cent. BCE - 3rd cent. BCE) 5.17. וְאִם־נֶפֶשׁ כִּי תֶחֱטָא וְעָשְׂתָה אַחַת מִכָּל־מִצְוֺת יְהוָה אֲשֶׁר לֹא תֵעָשֶׂינָה וְלֹא־יָדַע וְאָשֵׁם וְנָשָׂא עֲוֺנוֹ׃ 26.26. בְּשִׁבְרִי לָכֶם מַטֵּה־לֶחֶם וְאָפוּ עֶשֶׂר נָשִׁים לַחְמְכֶם בְּתַנּוּר אֶחָד וְהֵשִׁיבוּ לַחְמְכֶם בַּמִּשְׁקָל וַאֲכַלְתֶּם וְלֹא תִשְׂבָּעוּ׃ 5.17. And if any one sin, and do any of the things which the LORD hath commanded not to be done, though he know it not, yet is he guilty, and shall bear his iniquity." 26.26. When I break your staff of bread, ten women shall bake your bread in one oven, and they shall deliver your bread again by weight; and ye shall eat, and not be satisfied."
8. Hebrew Bible, Micah, 6.4, 7.6 (9th cent. BCE - 3rd cent. BCE) 6.4. כִּי הֶעֱלִתִיךָ מֵאֶרֶץ מִצְרַיִם וּמִבֵּית עֲבָדִים פְּדִיתִיךָ וָאֶשְׁלַח לְפָנֶיךָ אֶת־מֹשֶׁה אַהֲרֹן וּמִרְיָם׃ 7.6. כִּי־בֵן מְנַבֵּל אָב בַּת קָמָה בְאִמָּהּ כַּלָּה בַּחֲמֹתָהּ אֹיְבֵי אִישׁ אַנְשֵׁי בֵיתוֹ׃ 6.4. For I brought thee up out of the land of Egypt, And redeemed thee out of the house of bondage, And I sent before thee Moses, Aaron, and Miriam." 7.6. For the son dishonoureth the father, The daughter riseth up against her mother, The daughter-in-law against her mother-in-law; A man’s enemies are the men of his own house."
9. Hebrew Bible, Numbers, 15.29 (9th cent. BCE - 3rd cent. BCE) 15.29. הָאֶזְרָח בִּבְנֵי יִשְׂרָאֵל וְלַגֵּר הַגָּר בְּתוֹכָם תּוֹרָה אַחַת יִהְיֶה לָכֶם לָעֹשֶׂה בִּשְׁגָגָה׃ 15.29. both he that is home-born among the children of Israel, and the stranger that sojourneth among them: ye shall have one law for him that doeth aught in error."
10. Hebrew Bible, Proverbs, 23.4-23.5, 27.20, 30.15 (9th cent. BCE - 3rd cent. BCE) 23.4. אַל־תִּיגַע לְהַעֲשִׁיר מִבִּינָתְךָ חֲדָל׃ 23.5. התעוף [הֲתָעִיף] עֵינֶיךָ בּוֹ וְאֵינֶנּוּ כִּי עָשֹׂה יַעֲשֶׂה־לּוֹ כְנָפַיִם כְּנֶשֶׁר ועיף [יָעוּף] הַשָּׁמָיִם׃ 30.15. לַעֲלוּקָה שְׁתֵּי בָנוֹת הַב הַב שָׁלוֹשׁ הֵנָּה לֹא תִשְׂבַּעְנָה אַרְבַּע לֹא־אָמְרוּ הוֹן׃ 23.4. Weary not thyself to be rich; Cease from thine own wisdom. ." 23.5. Wilt thou set thine eyes upon it? it is gone; For riches certainly make themselves wings, Like an eagle that flieth toward heaven." 27.20. The nether-world and Destruction are never satiated; So the eyes of man are never satiated." 30.15. The horseleech hath two daughters: ‘Give, give.’ There are three things that are never satisfied, Yea, four that say not: ‘Enough’:"
11. Hebrew Bible, Psalms, 104.13 (9th cent. BCE - 3rd cent. BCE) 104.13. מַשְׁקֶה הָרִים מֵעֲלִיּוֹתָיו מִפְּרִי מַעֲשֶׂיךָ תִּשְׂבַּע הָאָרֶץ׃ 104.13. Who waterest the mountains from Thine upper chambers; The earth is full of the fruit of Thy works."
12. Hebrew Bible, 1 Samuel, 4.9 (8th cent. BCE - 5th cent. BCE) 4.9. הִתְחַזְּקוּ וִהְיוּ לַאֲנָשִׁים פְּלִשְׁתִּים פֶּן תַּעַבְדוּ לָעִבְרִים כַּאֲשֶׁר עָבְדוּ לָכֶם וִהְיִיתֶם לַאֲנָשִׁים וְנִלְחַמְתֶּם׃ 4.9. Strengthen yourselves and act like men, O Pelishtim, lest you fall slaves to the Hebrews, as they have been slaves to you: quit yourselves like men, and fight."
13. Hebrew Bible, Isaiah, 5.24, 51.17 (8th cent. BCE - 5th cent. BCE) 5.24. לָכֵן כֶּאֱכֹל קַשׁ לְשׁוֹן אֵשׁ וַחֲשַׁשׁ לֶהָבָה יִרְפֶּה שָׁרְשָׁם כַּמָּק יִהְיֶה וּפִרְחָם כָּאָבָק יַעֲלֶה כִּי מָאֲסוּ אֵת תּוֹרַת יְהוָה צְבָאוֹת וְאֵת אִמְרַת קְדוֹשׁ־יִשְׂרָאֵל נִאֵצוּ׃ 51.17. הִתְעוֹרְרִי הִתְעוֹרְרִי קוּמִי יְרוּשָׁלִַם אֲשֶׁר שָׁתִית מִיַּד יְהוָה אֶת־כּוֹס חֲמָתוֹ אֶת־קֻבַּעַת כּוֹס הַתַּרְעֵלָה שָׁתִית מָצִית׃ 5.24. Therefore as the tongue of fire devoureth the stubble, And as the chaff is consumed in the flame, So their root shall be as rottenness, And their blossom shall go up as dust; Because they have rejected the law of the LORD of hosts, And contemned the word of the Holy One of Israel." 51.17. Awake, awake, Stand up, O Jerusalem, That hast drunk at the hand of the LORD The cup of His fury; Thou hast drunken the beaker, even the cup of staggering, And drained it."
14. Hebrew Bible, Jeremiah, 31.34 (8th cent. BCE - 5th cent. BCE) 31.34. וְלֹא יְלַמְּדוּ עוֹד אִישׁ אֶת־רֵעֵהוּ וְאִישׁ אֶת־אָחִיו לֵאמֹר דְּעוּ אֶת־יְהוָה כִּי־כוּלָּם יֵדְעוּ אוֹתִי לְמִקְטַנָּם וְעַד־גְּדוֹלָם נְאֻם־יְהוָה כִּי אֶסְלַח לַעֲוֺנָם וּלְחַטָּאתָם לֹא אֶזְכָּר־עוֹד׃ 31.34. and they shall teach no more every man his neighbour, and every man his brother, saying: ‘Know the LORD’; for they shall all know Me, from the least of them unto the greatest of them, saith the LORD; for I will forgive their iniquity, and their sin will I remember no more."
15. Hesiod, Works And Days, 191-195, 190 (8th cent. BCE - 7th cent. BCE) 190. But mix good with the bad. Zeus will destroy
16. Hebrew Bible, Ezekiel, 16.28-16.29 (6th cent. BCE - 5th cent. BCE) 16.28. וַתִּזְנִי אֶל־בְּנֵי אַשּׁוּר מִבִּלְתִּי שָׂבְעָתֵךְ וַתִּזְנִים וְגַם לֹא שָׂבָעַתְּ׃ 16.29. וַתַּרְבִּי אֶת־תַּזְנוּתֵךְ אֶל־אֶרֶץ כְּנַעַן כַּשְׂדִּימָה וְגַם־בְּזֹאת לֹא שָׂבָעַתְּ׃ 16.28. Thou hast played the harlot also with the Assyrians, without having enough; yea, thou hast played the harlot with them, and yet thou wast not satisfied." 16.29. Thou hast moreover multiplied thy harlotry with the land of traffic, even with Chaldea; and yet thou didst not have enough herewith."
17. Hebrew Bible, Ecclesiastes, 4.8 (5th cent. BCE - 2nd cent. BCE) 4.8. יֵשׁ אֶחָד וְאֵין שֵׁנִי גַּם בֵּן וָאָח אֵין־לוֹ וְאֵין קֵץ לְכָל־עֲמָלוֹ גַּם־עיניו [עֵינוֹ] לֹא־תִשְׂבַּע עֹשֶׁר וּלְמִי אֲנִי עָמֵל וּמְחַסֵּר אֶת־נַפְשִׁי מִטּוֹבָה גַּם־זֶה הֶבֶל וְעִנְיַן רָע הוּא׃ 4.8. There is one that is alone, and he hath not a second; yea, he hath neither son nor brother; yet is there no end of all his labour, neither is his eye satisfied with riches: ‘for whom then do I labour, and bereave my soul of pleasure?’ This also is vanity, yea, it is a grievous business."
18. Hebrew Bible, Zechariah, 9.15 (5th cent. BCE - 4th cent. BCE) 9.15. יְהוָה צְבָאוֹת יָגֵן עֲלֵיהֶם וְאָכְלוּ וְכָבְשׁוּ אַבְנֵי־קֶלַע וְשָׁתוּ הָמוּ כְּמוֹ־יָיִן וּמָלְאוּ כַּמִּזְרָק כְּזָוִיּוֹת מִזְבֵּחַ׃ 9.15. The LORD of hosts will defend them; And they shall devour, and shall tread down the sling-stones; And they shall drink, and make a noise as through wine; And they shall be filled like the basins, like the corners of the altar."
19. Septuagint, Tobit, 5.10, 11.11 (4th cent. BCE - 2nd cent. BCE) 5.10. Then Tobit said to him, "My brother, to what tribe and family do you belong? Tell me. 11.11. and took hold of his father, and he sprinkled the gall upon his fathers eyes, saying, "Be of good cheer, father.
20. Anon., 1 Enoch, 1, 1.1, 1.7, 1.8, 1.9, 2, 3, 4, 5, 5.4, 5.5, 5.6, 5.7, 5.8, 6, 6.1, 6.2, 6.3, 6.4, 6.5, 6.6, 6.7, 6.8, 6.9, 6.10, 6.11, 7, 7.1, 7.2, 7.3, 7.4, 7.6, 8, 8.1, 8.2, 8.3, 8.4, 8.4-9.11, 8.4-9.3, 8.5, 8.6, 8.7, 8.8, 9, 9.1, 9.2, 9.6, 9.7, 9.8, 9.9, 9.10, 10, 10.1, 10.2, 10.3, 10.4, 10.5, 10.6, 10.7, 10.8, 10.9, 10.10, 10.11, 10.12, 10.13, 10.16, 10.20, 10.21, 11, 12.4, 12.6, 13.2, 15, 15.2, 15.3, 15.4, 15.5, 15.6, 15.7, 15.8, 15.8-16.1, 15.9, 15.10, 15.11, 15.12, 16.3, 17, 18, 19, 19.1, 19.2, 20, 21, 22, 22.3, 22.5, 22.6, 22.7, 22.9, 22.10, 22.11, 22.12, 22.13, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 32.1, 32.2, 32.3, 32.4, 32.5, 32.6, 33, 34, 35, 36, 56.7, 69.3, 69.4, 69.7, 69.8, 69.10, 69.11, 83, 84, 86, 86.1, 86.2, 86.3, 86.4, 86.6, 87, 88, 89, 90, 91.4, 91.11, 91.12, 91.13, 91.14, 91.15, 91.16, 91.17, 93.4, 94.1, 94.6, 94.7, 94.9, 95.4, 95.6, 96.1, 96.3, 96.6, 97.1, 97.3, 97.6, 97.8, 97.9, 97.10, 98.2, 98.3, 98.4, 98.10, 98.11, 98.12, 98.16, 99.2, 99.3, 99.7, 99.11, 100.2, 100.4, 100.6, 102.4-104.8, 102.6, 102.9, 103.1, 104.1, 104.2, 104.6, 106, 107, 108.3, 108.7 (3rd cent. BCE - 2nd cent. BCE) 1. The words of the blessing of Enoch, wherewith he blessed the elect and righteous, who will be,living in the day of tribulation, when all the wicked and godless are to be removed. And he took up his parable and said -Enoch a righteous man, whose eyes were opened by God, saw the vision of the Holy One in the heavens, which the angels showed me, and from them I heard everything, and from them I understood as I saw, but not for this generation, but for a remote one which is,for to come. Concerning the elect I said, and took up my parable concerning them:The Holy Great One will come forth from His dwelling,,And the eternal God will tread upon the earth, (even) on Mount Sinai, [And appear from His camp] And appear in the strength of His might from the heaven of heavens.,And all shall be smitten with fear And the Watchers shall quake, And great fear and trembling shall seize them unto the ends of the earth.,And the high mountains shall be shaken, And the high hills shall be made low, And shall melt like wax before the flame,And the earth shall be wholly rent in sunder, And all that is upon the earth shall perish, And there shall be a judgement upon all (men).,But with the righteous He will make peace.And will protect the elect, And mercy shall be upon them.And they shall all belong to God, And they shall be prospered, And they shall all be blessed.And He will help them all, And light shall appear unto them, And He will make peace with them'.,And behold! He cometh with ten thousands of His holy ones To execute judgement upon all, And to destroy all the ungodly:And to convict all flesh of all the works of their ungodliness which they have ungodly committed, And of all the hard things which ungodly sinners have spoken against Him.
21. Anon., Jubilees, 1.11, 4.15, 4.22-4.24, 4.27-4.28, 4.33, 5.1-5.32, 7.20-7.39, 8.2-8.3, 10.9-10.13, 15.30-15.32, 22.16-22.17 (2nd cent. BCE - 2nd cent. BCE) 1.11. and this witness shall be heard for a witness against them. brFor they will forget all My commandments, (even) all that I command them, and they will walk after the Gentiles 4.15. And in the seventh jubilee in the third week Enos took Nôâm his sister to be his wife, and she bare him a son in the third year of the fifth week, and he called his name Ke. 4.22. and who wrote down the signs of heaven according to the order of their months in a book, that men might know the seasons of the years according to the order of their separate months. 4.23. And he was the first to write a testimony, and he testified to the sons of men among the generations of the earth, and recounted the weeks of the jubilees, and made known to them the days of the years, and set in order the months and recounted the Sabbaths of the years as we made (them) known to him. 4.24. And what was and what will be he saw in a vision of his sleep, as it will happen to the children of men throughout their generations until the day of judgment; 4.27. And he was moreover with the angels of God these six jubilees of years, and they showed him everything which is on earth and in the heavens, the rule of the sun, and he wrote down everything. 4.28. And he testified to the Watchers, who had sinned with the daughters of men; 4.33. And he burnt the incense of the sanctuary, (even) sweet spices, acceptable before the Lord on the Mount. 5.1. And it came to pass when the children of men began to multiply on the face of the earth and daughters were born unto them 5.2. that the angels of God saw them on a certain year of this jubilee, that they were beautiful to look upon; and they took themselves wives of all whom they chose, and they bare unto them sons and they were giants. 5.3. And lawlessness increased on the earth and all flesh corrupted its way, alike men and cattle and beasts and birds and everything that walketh on the earth 5.4. -all of them corrupted their ways and their orders, and they began to devour each other 5.5. and lawlessness increased on the earth and every imagination of the thoughts of all men (was) thus evil continually. 5.6. And God looked upon the earth, and behold it was corrupt, and all flesh had corrupted its orders, and all that were upon the earth had wrought all manner of evil before His eyes. 5.7. And He said: "I shall destroy man and all flesh upon the face of the earth which I have created. 5.8. But Noah found grace before the eyes of the Lord. 5.9. And against the angels whom He had sent upon the earth, He was exceedingly wroth, and He gave commandment to root them out of all their dominion 5.10. and He bade us to bind them in the depths of the earth, and behold they are bound in the midst of them, and are (kept) separate. 5.11. And against their sons went forth a command from before His face that they should be smitten with the sword, and be removed from under heaven. 5.12. And He said "Thy spirit will not always abide on man; for they also are flesh and their days shall be one hundred and twenty years. 5.13. And He sent His sword into their midst that each should slay his neighbour, and they began to slay each other till they all fell by the sword and were destroyed from the earth. 5.14. And their fathers were witnesses (of their destruction), and after this they were bound in the depths of the earth for ever, until the day of the great condemnation when judgment is executed on all those who have corrupted their ways and their works before the Lord. 5.15. And He destroyed all from their places, and there was not left one of them whom He judged not according to all their wickedness. 5.16. And He made for all His works a new and righteous nature, so that they should not sin in their whole nature for ever, but should be all righteous each in his kind alway. 5.17. And the judgment of all is ordained and written on the heavenly tables in righteousne 5.18. --even (the judgment of) all who depart from the path which is ordained for them to walk in; and if they walk not therein judgment is written down for every creature and for every kind. 5.19. And there is nothing in heaven or on earth, or in light or in darkness, or in Sheol or in the depth, or in the place of darkness (which is not judged); 5.20. and all their judgments are ordained and written and engraved. 5.21. In regard to all He will judge, the great according to his greatness, and the small according to his smallness, and each according to his way. 5.22. And He is not one who will regard the person (of any), nor is He one who will receive gifts, if He saith that He will execute judgment on each: 5.23. if one gave everything that is on the earth, He will not regard the gifts or the person (of any), nor accept anything at his hands, for He is a righteous judge. 5.24. [And of the children of Israel it hath been written and ordained: If they turn to Him in righteousness, He will forgive all their transgressions and pardon all their sins. 5.25. It is written and ordained that He will show mercy to all who turn from all their guilt once each year.] 5.26. And as for all those who corrupted their ways and their thoughts before the flood, no man's person was accepted save that of Noah alone; for his person was accepted in behalf of his sons, whom (God) saved from the waters of the flood on his account; 5.27. for his heart was righteous in all his ways, according as it was commanded regarding him, and he had not departed from aught that was ordained for him. 5.28. And the Lord said that He would destroy everything which was upon the earth, both men and cattle, and beasts, and fowls of the air, and that which moveth on the earth. 5.29. And He commanded Noah to make him an ark, that he might save himself from the waters of the flood. 5.30. And Noah made the ark in all respects as He commanded him, in the twenty-seventh jubilee of years, in the fifth week in the fifth year (on the new moon of the first month). 5.31. And he entered in the sixth (year) thereof, in the second month, on the new moon of the second month 5.32. till the sixteenth; and he entered, and all that we brought to him, into the ark, and the Lord closed it from without on the seventeenth evening. 7.20. And behold these three cities are near Mount Lûbâr; Sêdêqêtêlĕbâb fronting the mountain on its east; and Na’êlâtamâ’ûk on the south; ’Adatanêsês towards the west. 7.21. And these are the sons of Shem: Elam, and Asshur, and Arpachshad--this (son) was born two years after the flood--and Lud, and Aram. 7.22. The sons of Japheth: Gomer and Magog and Madai and Javan, Tubal and Meshech and Tiras: these are the sons of Noah. 7.23. And in the twenty-eighth jubilee Noah began to enjoin upon his sons' sons the ordices and commandments, and all the judgments that he knew 7.24. and he exhorted his sons to observe righteousness, and to cover the shame of their flesh, and to bless their Creator, and honour father and mother, and love their neighbour, and guard their souls from fornication and uncleanness and all iniquity. 7.25. For owing to these three things came the flood upon the earth, namely 7.26. owing to the fornication wherein the Watchers against the law of their ordices went a whoring after the daughters of men, and took themselves wives of all which they chose: and they made the beginning of uncleanness. 7.27. And they begat sons the Nâphîdîm, and they were all unlike, and they devoured one another: and the Giants slew the Nâphîl, and the Nâphîl slew the Eljô, and the Eljô mankind, and one man another. 7.28. And every one sold himself to work iniquity and to shed much blood, and the earth was filled with iniquity. 7.29. And after this they sinned against the beasts and birds, and all that moveth and walketh on the earth: and much blood was shed on the earth 7.30. and every imagination and desire of men imagined vanity and evil continually. 7.31. And the Lord destroyed everything from off the face of the earth; because of the wickedness of their deeds, and because of the blood which they had shed in the midst of the earth He destroyed everything. 7.32. And we were left, I and you, my sons, and everything that entered with us into the ark 7.33. and behold I see your works before me that ye do not walk in righteousness; for in the path of destruction ye have begun to walk 7.34. and ye are parting one from another, and are envious one of another, and (so it cometh) that ye are not in harmony, my sons, each with his brother. 7.35. For I see, and behold the demons have begun (their) seductions against you and against your children 7.36. and now I fear on your behalf, that after my death ye will shed the blood of men upon the earth, and that ye, too, will be destroyed from the face of the earth. 7.37. For whoso sheddeth man's blood, and whoso eateth the blood of any flesh, will all be destroyed from the earth. 7.38. And there will not be left any man that eateth blood. Or that sheddeth the blood of man on the earth, Nor will there be left to him any seed or descendants living under heaven; 7.39. For into Sheol will they go, And into the place of condemnation will they descend. 8.2. and she bare him a son in the third year in this week, and he called his name Kâinâm. 8.3. And the son grew, and his father taught him writing, and he went to seek for himself a place where he might seize for himself a city. 10.9. And let them not rule over the spirits of the living; for Thou alone canst exercise dominion over them. And let them not have power over the sons of the righteous from henceforth and for evermore. 10.10. And the Lord our God bade us to bind all. 10.11. And the chief of the spirits, Mastêmâ, came and said: "Lord, Creator, let some of them remain before me, and let them hearken to my voice, and do all that I shall say unto them; 10.12. for if some of them are not left to me, I shall not be able to execute the power of my will on the sons of men; 10.13. for these are for corruption and leading astray before my judgment, for great is the wickedness of the sons of men. 15.30. For all the angels of the presence and all the angels of sanctification have been so created from the day of their creation, and before the angels of the presence and the angels of sanctification He hath sanctified Israel, that they should be with Him and with His holy angels. 15.31. And do thou command the children of Israel and let them observe the sign of this covet for their generations as an eternal ordice, and they will not be rooted out of the land. 15.32. For the command is ordained for a covet, that they should observe it for ever among all the children of Israel. 22.16. May nations serve thee, And all the nations bow themselves before thy seed. 22.17. Be strong in the presence of men, And exercise authority over all the seed of Seth. Then thy ways and the ways of thy sons will be justified, So that they shall become a holy nation.
22. Dead Sea Scrolls, Genesis Apocryphon, 2.1 (2nd cent. BCE - 1st cent. CE)
23. Hebrew Bible, Daniel, 7.18 (2nd cent. BCE - 2nd cent. BCE) 7.18. וִיקַבְּלוּן מַלְכוּתָא קַדִּישֵׁי עֶלְיוֹנִין וְיַחְסְנוּן מַלְכוּתָא עַד־עָלְמָא וְעַד עָלַם עָלְמַיָּא׃ 7.18. But the saints of the Most High shall receive the kingdom, and possess the kingdom for ever, even for ever and ever.’"
24. Septuagint, Ecclesiasticus (Siracides), 14.9, 16.7 (2nd cent. BCE - 2nd cent. BCE) 14.9. A greedy mans eye is not satisfied with a portion,and mean injustice withers the soul. 16.7. He was not propitiated for the ancient giants who revolted in their might.
25. Septuagint, Judith, 11.1 (2nd cent. BCE - 0th cent. CE) 11.1. Then Holofernes said to her, "Take courage, woman, and do not be afraid in your heart, for I have never hurt any one who chose to serve Nebuchadnezzar, the king of all the earth.
26. Septuagint, Wisdom of Solomon, 12.5, 14.6 (2nd cent. BCE - 1st cent. BCE) 12.5. their merciless slaughter of children,and their sacrificial feasting on human flesh and blood. These initiates from the midst of a heathen cult 14.6. For even in the beginning, when arrogant giants were perishing,the hope of the world took refuge on a raft,and guided by thy hand left to the world the seed of a new generation.
27. Septuagint, 4 Maccabees, 17.5 (2nd cent. BCE - 2nd cent. BCE) 17.5. The moon in heaven, with the stars, does not stand so august as you, who, after lighting the way of your star-like seven sons to piety, stand in honor before God and are firmly set in heaven with them.
28. Septuagint, 3 Maccabees, 2.4 (2nd cent. BCE - 2nd cent. BCE) 2.4. You destroyed those who in the past committed injustice, among whom were even giants who trusted in their strength and boldness, whom you destroyed by bringing upon them a boundless flood.
29. Ovid, Metamorphoses, 1.144-1.148 (1st cent. BCE - 1st cent. CE)
30. Mishnah, Sotah, 9.15 (1st cent. CE - 3rd cent. CE) 9.15. When Rabbi Meir died, the composers of fables ceased. When Ben Azzai died, the diligent students [of Torah] ceased. When Ben Zoma died, the expounders ceased. When Rabbi Joshua died, goodness ceased from the world. When Rabban Shimon ben Gamaliel died, locusts come and troubles multiplied. When Rabbi Elazar ben Azaryah died, the sages ceased to be wealthy. When Rabbi Akiba died, the glory of the Torah ceased. When Rabbi Hanina ben Dosa died, men of wondrous deeds ceased. When Rabbi Yose Katnuta died, the pious men (hasidim) ceased and why was his name called Katnuta? Because he was the youngest of the pious men. When Rabban Yoha ben Zakkai died, the splendor of wisdom ceased. When Rabban Gamaliel the elder died, the glory of the torah ceased, and purity and separateness perished. When Rabbi Ishmael ben Fabi died, the splendor of the priesthood ceased. When Rabbi died, humility and fear of sin ceased. Rabbi Phineas ben Yair says: when Temple was destroyed, scholars and freemen were ashamed and covered their head, men of wondrous deeds were disregarded, and violent men and big talkers grew powerful. And nobody expounds, nobody seeks, and nobody asks. Upon whom shall we depend? Upon our father who is in heaven. Rabbi Eliezer the Great says: from the day the Temple was destroyed, the sages began to be like scribes, scribes like synagogue-attendants, synagogue-attendants like common people, and the common people became more and more debased. And nobody seeks. Upon whom shall we depend? Upon our father who is in heaven. In the footsteps of the messiah insolence (hutzpah) will increase and the cost of living will go up greatly; the vine will yield its fruit, but wine will be expensive; the government will turn to heresy, and there will be no one to rebuke; the meeting-place [of scholars] will be used for licentiousness; the Galilee will be destroyed, the Gablan will be desolated, and the dwellers on the frontier will go about [begging] from place to place without anyone to take pity on them; the wisdom of the learned will rot, fearers of sin will be despised, and the truth will be lacking; youths will put old men to shame, the old will stand up in the presence of the young, “For son spurns father, daughter rises up against mother, daughter-in-law against mother-in-law a man’s own household are his enemies” (Micah 7:6). The face of the generation will be like the face of a dog, a son will not feel ashamed before his father. Upon whom shall we depend? Upon our father who is in heaven. Rabbi Pinchas ben Yair says, “Heedfulness leads to cleanliness, cleanliness leads to purity, purity leads to separation, separation leads to holiness, holiness leads to modesty, modesty leads to fear of sin, fear of sin leads to piety, piety leads to the Holy Spirit, The Holy Spirit leads to the resurrection of the dead, and the resurrection of the dead comes from Elijah, blessed be his memory, Amen.”"
31. New Testament, Acts, 15.29 (1st cent. CE - 2nd cent. CE) 15.29. that you abstain from things sacrificed to idols, from blood, from things strangled, and from sexual immorality, from which if you keep yourselves, it will be well with you. Farewell.
32. New Testament, Romans, 8.18-8.22 (1st cent. CE - 1st cent. CE) 8.18. For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us. 8.19. For the creation waits with eager expectation for the sons of God to be revealed. 8.20. For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope 8.21. that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God. 8.22. For we know that the whole creation groans and travails in pain together until now.
33. New Testament, Luke, 12.53, 21.16 (1st cent. CE - 1st cent. CE) 12.53. They will be divided, father against son, and son against father; mother against daughter, and daughter against her mother; mother-in-law against her daughter-in-law, and daughter-in-law against her mother-in-law. 21.16. You will be handed over even by parents, brothers, relatives, and friends. Some of you they will cause to be put to death.
34. New Testament, Mark, 13.12 (1st cent. CE - 1st cent. CE) 13.12. Brother will deliver up brother to death, and the father his child. Children will rise up against parents, and cause them to be put to death.
35. New Testament, Matthew, 10.21, 10.36 (1st cent. CE - 1st cent. CE) 10.21. Brother will deliver up brother to death, and the father his child. Children will rise up against parents, and cause them to be put to death. 10.36. A man's foes will be those of his own household.
36. Melito of Sardis, On Pascha, 52 (2nd cent. CE - 2nd cent. CE)
37. Pseudo Clementine Literature, Homilies, 8.8, 8.12-8.19 (3rd cent. CE - 4th cent. CE)
38. Anon., 4 Ezra, 10.20-10.24 10.20. Do not say that, but let yourself be persuaded because of the troubles of Zion, and be consoled because of the sorrow of Jerusalem. 10.21. For you see that our sanctuary has been laid waste, our altar thrown down, our temple destroyed; 10.22. our harp has been laid low, our song has been silenced, and our rejoicing has been ended; the light of our lampstand has been put out, the ark of our covet has been plundered, our holy things have been polluted, and the name by which we are called has been profaned; our free men have suffered abuse, our priests have been burned to death, our Levites have gone into captivity, our virgins have been defiled, and our wives have been ravished; our righteous men have been carried off, our little ones have been cast out, our young men have been enslaved and our strong men made powerless. 10.23. And, what is more than all, the seal of Zion -- for she has now lost the seal of her glory, and has been given over into the hands of those that hate us. 10.24. Therefore shake off your great sadness and lay aside your many sorrows, so that the Mighty One may be merciful to you again, and the Most High may give you rest, a relief from your troubles.

Subjects of this text:

subject	book bibliographic info
1 enoch, history of scholarship on	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 28
abel	Levison, The Greek Life of Adam and Eve (2023) 234
accusing, heavenly	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 28
adam, adamic fall	Stuckenbruck, 1 Enoch 91-108 (2007) 89
adam	Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 345; Stuckenbruck, 1 Enoch 91-108 (2007) 89
adam and eve	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 90
afterlife, eschatological punishment	Stuckenbruck, 1 Enoch 91-108 (2007) 209
afterlife, reward	Stuckenbruck, 1 Enoch 91-108 (2007) 572
age/era, present	Stuckenbruck, 1 Enoch 91-108 (2007) 572
age/era, third	Stuckenbruck, 1 Enoch 91-108 (2007) 432
angel/s	Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021) 70
angelic descent, for positive aims	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 90
angelic sin, as epistemological transgression	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 31, 90, 91, 92
angelic sin, as intermarriage	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 92
angelic sin, as sexual transgression	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 28, 31, 90, 91, 92
angelic sin	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 28
angels, agents of judgement	Stuckenbruck, 1 Enoch 91-108 (2007) 207
angels, bearers of petition	Stuckenbruck, 1 Enoch 91-108 (2007) 207, 209
angels, witnesses of piety	Stuckenbruck, 1 Enoch 91-108 (2007) 209
angels, witnesses of sin	Stuckenbruck, 1 Enoch 91-108 (2007) 207
animals, devoured by the giants	Stuckenbruck, 1 Enoch 91-108 (2007) 367
animals, dietary regulations	Stuckenbruck, 1 Enoch 91-108 (2007) 367
ante-diluvian	Stuckenbruck, 1 Enoch 91-108 (2007) 367
apocalyptic literature, and book of daniel	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 90, 91, 92
apocalyptic literature, history of scholarship on	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 90, 91, 92
asael, azael, as leader of fallen angels	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 28
asael, azael, as teacher	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 28, 30, 31
asael, azael, paired with semihazah/semhazai	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 28
ascend/ascension, vanish	Stuckenbruck, 1 Enoch 91-108 (2007) 324
baillet m.	Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 22
beast	Levison, The Greek Life of Adam and Eve (2023) 234
birds, devoured by the giants	Stuckenbruck, 1 Enoch 91-108 (2007) 367
birds, dietary regulations	Stuckenbruck, 1 Enoch 91-108 (2007) 367
birds	Levison, The Greek Life of Adam and Eve (2023) 234
black, d.	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 48
blessing, postponement of	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 48
blessing, promise of	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 48
blood of abel	Levison, The Greek Life of Adam and Eve (2023) 234
bloodshed, eating	Stuckenbruck, 1 Enoch 91-108 (2007) 207
books, by enoch	Stuckenbruck, 1 Enoch 91-108 (2007) 207
cain	Levison, The Greek Life of Adam and Eve (2023) 234; Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 345; Stuckenbruck, 1 Enoch 91-108 (2007) 209
cainan	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 92
calendar, samaritan	Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 22
cannibalism	Levison, The Greek Life of Adam and Eve (2023) 234
cattle, devoured by the giants	Stuckenbruck, 1 Enoch 91-108 (2007) 367
cattle	Levison, The Greek Life of Adam and Eve (2023) 234
children/offspring, humanity	Stuckenbruck, 1 Enoch 91-108 (2007) 209
children	Levison, The Greek Life of Adam and Eve (2023) 234
civilization, as decline	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 92
complaint	Stuckenbruck, 1 Enoch 91-108 (2007) 209, 367
conflict, between brothers	Stuckenbruck, 1 Enoch 91-108 (2007) 432
conflict, between fathers and sons	Stuckenbruck, 1 Enoch 91-108 (2007) 432
cosmos	Stuckenbruck, 1 Enoch 91-108 (2007) 209
creation	Stuckenbruck, 1 Enoch 91-108 (2007) 346, 368
creeping things, devoured by the giants	Stuckenbruck, 1 Enoch 91-108 (2007) 367
curses	Stuckenbruck, 1 Enoch 91-108 (2007) 207
daimon(es)	Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 345
day, of great judgement	Stuckenbruck, 1 Enoch 91-108 (2007) 209
day, of strong/hard anguish	Stuckenbruck, 1 Enoch 91-108 (2007) 207
death, abel, of	Levison, The Greek Life of Adam and Eve (2023) 234
deception/deceit	Stuckenbruck, 1 Enoch 91-108 (2007) 368
demonic, powers/spirits	Stuckenbruck, 1 Enoch 91-108 (2007) 89
demons, origin of	Stuckenbruck, 1 Enoch 91-108 (2007) 402
demons, worship of	Stuckenbruck, 1 Enoch 91-108 (2007) 402
diet, vegetarian	Stuckenbruck, 1 Enoch 91-108 (2007) 367
dositheans	Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 22
dyes	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 31
eagles	Stuckenbruck, 1 Enoch 91-108 (2007) 324
enoch, as rebuking fallen angels	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 90
enoch, enochic literature	Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 345
enoch literature, earliest	Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 22
enochic literary tradition, and jubilees	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 90
enochic literary tradition, place of book of dreams in	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 90, 91, 92
eschatology/eschatological, judgement	Stuckenbruck, 1 Enoch 91-108 (2007) 402
eschatology/eschatological, punishment/destruction	Stuckenbruck, 1 Enoch 91-108 (2007) 572
eschatology/eschatological, woes/conflict/tumult	Stuckenbruck, 1 Enoch 91-108 (2007) 432
eschatology	Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 345
ethiopian	Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021) 207
ethiopic	Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021) 207
eve	Stuckenbruck, 1 Enoch 91-108 (2007) 89
evil, supernatural etiology of	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 28
eyes	Stuckenbruck, 1 Enoch 91-108 (2007) 89
fallen angels, as paradigms of punished wicked	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 90
fallen angels, imprisonment of	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 91
fallen angels, punishment of	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 28
family	Stuckenbruck, 1 Enoch 91-108 (2007) 432
fear	Stuckenbruck, 1 Enoch 91-108 (2007) 367
fish, devoured by the giants	Stuckenbruck, 1 Enoch 91-108 (2007) 367
fish	Levison, The Greek Life of Adam and Eve (2023) 234
flesh, devoured by the giants	Stuckenbruck, 1 Enoch 91-108 (2007) 432
flight, of eagles	Stuckenbruck, 1 Enoch 91-108 (2007) 324
flood, causes of	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 92
flood, generation of	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 31
flood/deluge, great/noahs, as punishment	Stuckenbruck, 1 Enoch 91-108 (2007) 89
flood/deluge, great/noahs	Stuckenbruck, 1 Enoch 91-108 (2007) 89, 367, 402
garden, of eden	Stuckenbruck, 1 Enoch 91-108 (2007) 89
genesis, and book of the watchers	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 90, 91, 92
genesis, and jubilees	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 90
gentiles	Stuckenbruck, 1 Enoch 91-108 (2007) 367, 402
giant	Levison, The Greek Life of Adam and Eve (2023) 234
giant xi	Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021) 70, 207
giants, as hybrid	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 91
giants, conflict among	Stuckenbruck, 1 Enoch 91-108 (2007) 89, 367, 432
giants, insatiability	Stuckenbruck, 1 Enoch 91-108 (2007) 368
giants, oppressors	Stuckenbruck, 1 Enoch 91-108 (2007) 89, 367, 402
giants, violence of	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 28, 30, 31; Stuckenbruck, 1 Enoch 91-108 (2007) 89
giants	Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 345; Stuckenbruck, 1 Enoch 91-108 (2007) 89, 209, 346, 367, 368, 402, 432
glory	Stuckenbruck, 1 Enoch 91-108 (2007) 209
god, great one	Stuckenbruck, 1 Enoch 91-108 (2007) 209, 572
god, most high	Stuckenbruck, 1 Enoch 91-108 (2007) 207, 368
goodness eschatological reward	Stuckenbruck, 1 Enoch 91-108 (2007) 209, 368
greed	Levison, The Greek Life of Adam and Eve (2023) 234
hahyah	Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021) 207
hearts, hard-hearted	Stuckenbruck, 1 Enoch 91-108 (2007) 207
heavens, windows/gates of	Stuckenbruck, 1 Enoch 91-108 (2007) 209, 572
heavens	Stuckenbruck, 1 Enoch 91-108 (2007) 89
hellenistic, of antediluvian age	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 92
homily	Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021) 207
honour	Stuckenbruck, 1 Enoch 91-108 (2007) 207, 432
hope/hopelessness	Stuckenbruck, 1 Enoch 91-108 (2007) 368, 572
idolatry	Stuckenbruck, 1 Enoch 91-108 (2007) 402
impurity, geneological	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 91, 92
impurity, sexual	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 30, 31
instruction/teaching, by the fallen angels	Stuckenbruck, 1 Enoch 91-108 (2007) 89, 402
instruction/teaching, gentile	Stuckenbruck, 1 Enoch 91-108 (2007) 402
intermarriage	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 91, 92
isaac, e.	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 48
israel, and the angels	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 91
israel	Levison, The Greek Life of Adam and Eve (2023) 234
jacob	Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 345
jared	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 90
jesus of nazareth, as the true prophet	Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 345
journeys/voyages, heavenly, by enoch	Stuckenbruck, 1 Enoch 91-108 (2007) 209
justice	Levison, The Greek Life of Adam and Eve (2023) 234
knowledge, and sex	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 30, 31
knowledge, and violence	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 30, 31
knowledge, corrupting power of	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 30
knowledge, revealed	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 31, 90, 91, 92
labour	Stuckenbruck, 1 Enoch 91-108 (2007) 324
labourers	Stuckenbruck, 1 Enoch 91-108 (2007) 324
lament	Stuckenbruck, 1 Enoch 91-108 (2007) 209
lights, eschatological reward	Stuckenbruck, 1 Enoch 91-108 (2007) 207
lights, of heaven	Stuckenbruck, 1 Enoch 91-108 (2007) 572
literary production	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 28, 30, 31, 90, 91, 92
love, of righteousness/uprightness	Stuckenbruck, 1 Enoch 91-108 (2007) 368
love, of works of iniquity	Stuckenbruck, 1 Enoch 91-108 (2007) 368
magic, as angelic teaching	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 92
manichaean book of giants	Stuckenbruck, 1 Enoch 91-108 (2007) 432
marcion, marcionites	Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 345
mastema ix	Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021) 70
memorial/remembrance	Stuckenbruck, 1 Enoch 91-108 (2007) 209
metalworking, as angelic teaching	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 31
milik, j. t.	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 48
montgomery j.a.	Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 22
moses, inversion of	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 90
moses, motif of illicit angelic instruction	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 28, 30, 31, 92
mountains	Stuckenbruck, 1 Enoch 91-108 (2007) 209
murder	Stuckenbruck, 1 Enoch 91-108 (2007) 368, 432
murder of abel	Levison, The Greek Life of Adam and Eve (2023) 234
nickelsburg, g.	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 48
noah, noachide commandments	Stuckenbruck, 1 Enoch 91-108 (2007) 367
noah	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 91, 92; Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021) 70
ohyah	Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021) 207
olson, daniel	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 48
oppressed ones	Stuckenbruck, 1 Enoch 91-108 (2007) 89
oppression	Stuckenbruck, 1 Enoch 91-108 (2007) 402
oppressors	Stuckenbruck, 1 Enoch 91-108 (2007) 209, 346, 402
peace, lack of for the sinners	Stuckenbruck, 1 Enoch 91-108 (2007) 368
peace, pentateuchal	Stuckenbruck, 1 Enoch 91-108 (2007) 368
planting	Stuckenbruck, 1 Enoch 91-108 (2007) 89
possessions	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 48
powels s.	Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 22
prayers, of the righteous ones	Stuckenbruck, 1 Enoch 91-108 (2007) 207
prepared, for punishment	Stuckenbruck, 1 Enoch 91-108 (2007) 207
pseudepigrapha	Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 345
punishment of wrongdoers	Stuckenbruck, 1 Enoch 91-108 (2007) 209
repentance	Levison, The Greek Life of Adam and Eve (2023) 234
samaritans	Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 22
semihazah, semhazai, as leader of watchers	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 28
semihazah, semhazai, as teacher	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 30
semihazah, semhazai	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 28
servitude/slavery	Stuckenbruck, 1 Enoch 91-108 (2007) 402
shame	Stuckenbruck, 1 Enoch 91-108 (2007) 432, 572
shared human and angelic culpability for.nan	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 31
sheol	Stuckenbruck, 1 Enoch 91-108 (2007) 207
sinners/wicked ones, gathering of	Stuckenbruck, 1 Enoch 91-108 (2007) 207
sins / iniquity, of complicity	Stuckenbruck, 1 Enoch 91-108 (2007) 207
sins / iniquity, origin of	Stuckenbruck, 1 Enoch 91-108 (2007) 89, 402
sirens	Stuckenbruck, 1 Enoch 91-108 (2007) 207
spirits, evil/of evil	Stuckenbruck, 1 Enoch 91-108 (2007) 207, 402
storehouse	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 48
subject index, of enoch	Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021) 207
sudden/quick destruction	Stuckenbruck, 1 Enoch 91-108 (2007) 324
tablets, heavenly	Stuckenbruck, 1 Enoch 91-108 (2007) 572
textual transmission, premodern	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 28, 30, 31, 90, 91, 92
theodicy	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 91
thrones, of god	Stuckenbruck, 1 Enoch 91-108 (2007) 209
titan/titanomachy	Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022) 101
tradition, enochic	Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021) 70
tradition	Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021) 207
trees, of wisdom	Stuckenbruck, 1 Enoch 91-108 (2007) 89
violence, antediluvian	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 30, 31
violence	Stuckenbruck, 1 Enoch 91-108 (2007) 432
watchers/rebellious angels, instructions by	Stuckenbruck, 1 Enoch 91-108 (2007) 346, 402
watchers/rebellious angels	Stuckenbruck, 1 Enoch 91-108 (2007) 89, 209, 324, 346, 368, 402, 432
watchers (angels)	Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 345
waters	Stuckenbruck, 1 Enoch 91-108 (2007) 324
wealth/prosperity	Stuckenbruck, 1 Enoch 91-108 (2007) 324
wealthy/rich ones	Stuckenbruck, 1 Enoch 91-108 (2007) 324, 346
wickedness	Levison, The Greek Life of Adam and Eve (2023) 234
wisdom, for/of the elect/righteous	Stuckenbruck, 1 Enoch 91-108 (2007) 209
wisdom, of adam and eve	Stuckenbruck, 1 Enoch 91-108 (2007) 89
wisdom, tree of	Stuckenbruck, 1 Enoch 91-108 (2007) 89
woman/women, daughters of men/women of the earth	Stuckenbruck, 1 Enoch 91-108 (2007) 89, 402
woman/women	Stuckenbruck, 1 Enoch 91-108 (2007) 207
worship'	Stuckenbruck, 1 Enoch 91-108 (2007) 402
worship	Stuckenbruck, 1 Enoch 91-108 (2007) 207; Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021) 70
yom kippur	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 91