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Tiresias: The Ancient Mediterranean Religions Source Database



472
Anon., 1 Enoch, 64.2
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Intertexts (texts cited often on the same page as the searched text):

6 results
1. Hebrew Bible, Genesis, 6.13-6.22, 11.11 (9th cent. BCE - 3rd cent. BCE)

6.13. וַיֹּאמֶר אֱלֹהִים לְנֹחַ קֵץ כָּל־בָּשָׂר בָּא לְפָנַי כִּי־מָלְאָה הָאָרֶץ חָמָס מִפְּנֵיהֶם וְהִנְנִי מַשְׁחִיתָם אֶת־הָאָרֶץ׃ 6.14. עֲשֵׂה לְךָ תֵּבַת עֲצֵי־גֹפֶר קִנִּים תַּעֲשֶׂה אֶת־הַתֵּבָה וְכָפַרְתָּ אֹתָהּ מִבַּיִת וּמִחוּץ בַּכֹּפֶר׃ 6.15. וְזֶה אֲשֶׁר תַּעֲשֶׂה אֹתָהּ שְׁלֹשׁ מֵאוֹת אַמָּה אֹרֶךְ הַתֵּבָה חֲמִשִּׁים אַמָּה רָחְבָּהּ וּשְׁלֹשִׁים אַמָּה קוֹמָתָהּ׃ 6.16. צֹהַר תַּעֲשֶׂה לַתֵּבָה וְאֶל־אַמָּה תְּכַלֶנָּה מִלְמַעְלָה וּפֶתַח הַתֵּבָה בְּצִדָּהּ תָּשִׂים תַּחְתִּיִּם שְׁנִיִּם וּשְׁלִשִׁים תַּעֲשֶׂהָ׃ 6.17. וַאֲנִי הִנְנִי מֵבִיא אֶת־הַמַּבּוּל מַיִם עַל־הָאָרֶץ לְשַׁחֵת כָּל־בָּשָׂר אֲשֶׁר־בּוֹ רוּחַ חַיִּים מִתַּחַת הַשָּׁמָיִם כֹּל אֲשֶׁר־בָּאָרֶץ יִגְוָע׃ 6.18. וַהֲקִמֹתִי אֶת־בְּרִיתִי אִתָּךְ וּבָאתָ אֶל־הַתֵּבָה אַתָּה וּבָנֶיךָ וְאִשְׁתְּךָ וּנְשֵׁי־בָנֶיךָ אִתָּךְ׃ 6.19. וּמִכָּל־הָחַי מִכָּל־בָּשָׂר שְׁנַיִם מִכֹּל תָּבִיא אֶל־הַתֵּבָה לְהַחֲיֹת אִתָּךְ זָכָר וּנְקֵבָה יִהְיוּ׃ 6.21. וְאַתָּה קַח־לְךָ מִכָּל־מַאֲכָל אֲשֶׁר יֵאָכֵל וְאָסַפְתָּ אֵלֶיךָ וְהָיָה לְךָ וְלָהֶם לְאָכְלָה׃ 6.22. וַיַּעַשׂ נֹחַ כְּכֹל אֲשֶׁר צִוָּה אֹתוֹ אֱלֹהִים כֵּן עָשָׂה׃ 11.11. וַיְחִי־שֵׁם אַחֲרֵי הוֹלִידוֹ אֶת־אַרְפַּכְשָׁד חֲמֵשׁ מֵאוֹת שָׁנָה וַיּוֹלֶד בָּנִים וּבָנוֹת׃ 6.13. And God said unto Noah: ‘The end of all flesh is come before Me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth." 6.14. Make thee an ark of gopher wood; with rooms shalt thou make the ark, and shalt pitch it within and without with pitch." 6.15. And this is how thou shalt make it: the length of the ark three hundred cubits, the breadth of it fifty cubits, and the height of it thirty cubits." 6.16. A light shalt thou make to the ark, and to a cubit shalt thou finish it upward; and the door of the ark shalt thou set in the side thereof; with lower, second, and third stories shalt thou make it." 6.17. And I, behold, I do bring the flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; every thing that is in the earth shall perish." 6.18. But I will establish My covet with thee; and thou shalt come into the ark, thou, and thy sons, and thy wife, and thy sons’wives with thee." 6.19. And of every living thing of all flesh, two of every sort shalt thou bring into the ark, to keep them alive with thee; they shall be male and female." 6.20. of the fowl after their kind, and of the cattle after their kind, of every creeping thing of the ground after its kind, two of every sort shall come unto thee, to keep them alive." 6.21. And take thou unto thee of all food that is eaten, and gather it to thee; and it shall be for food for thee, and for them.’" 6.22. Thus did Noah; according to all that God commanded him, so did he." 11.11. And Shem lived after he begot Arpachshad five hundred years, and begot sons and daughters."
2. Anon., 1 Enoch, 7.1-7.4, 7.6, 8.2-8.3, 9.9-9.10, 10.1-10.3, 19.1, 65.6-65.7, 65.11, 67.2, 89.1, 89.9 (3rd cent. BCE - 2nd cent. BCE)

7.1. And all the others together with them took unto themselves wives, and each chose for himself one, and they began to go in unto them and to defile themselves with them, and they taught them charm 7.2. and enchantments, and the cutting of roots, and made them acquainted with plants. And they 7.3. became pregt, and they bare great giants, whose height was three thousand ells: Who consumed 7.4. all the acquisitions of men. And when men could no longer sustain them, the giants turned against 7.6. fish, and to devour one another's flesh, and drink the blood. Then the earth laid accusation against the lawless ones. 8.2. colouring tinctures. And there arose much godlessness, and they committed fornication, and they 8.3. were led astray, and became corrupt in all their ways. Semjaza taught enchantments, and root-cuttings, 'Armaros the resolving of enchantments, Baraqijal (taught) astrology, Kokabel the constellations, Ezeqeel the knowledge of the clouds, Araqiel the signs of the earth, Shamsiel the signs of the sun, and Sariel the course of the moon. And as men perished, they cried, and their cry went up to heaven . . . 9.9. women, and have defiled themselves, and revealed to them all kinds of sins. And the women have 10.1. Then said the Most High, the Holy and Great One spake, and sent Uriel to the son of Lamech 10.1. battle: for length of days shall they not have. And no request that they (i.e. their fathers) make of thee shall be granted unto their fathers on their behalf; for they hope to live an eternal life, and 10.2. and said to him: 'Go to Noah and tell him in my name 'Hide thyself!' and reveal to him the end that is approaching: that the whole earth will be destroyed, and a deluge is about to come 10.2. ten presses of oil. And cleanse thou the earth from all oppression, and from all unrighteousness, and from all sin, and from all godlessness: and all the uncleanness that is wrought upon the earth 10.3. upon the whole earth, and will destroy all that is on it. And now instruct him that he may escape 19.1. And Uriel said to me: 'Here shall stand the angels who have connected themselves with women, and their spirits assuming many different forms are defiling mankind and shall lead them astray into sacrificing to demons as gods, (here shall they stand,) till the day of the great judgement in 65.11. who dwell upon it shall be destroyed.' And these-they have no place of repentance for ever, because they have shown them what was hidden, and they are the damned: but as for thee, my son, the Lord of Spirits knows that thou art pure, and guiltless of this reproach concerning the secrets. 67.2. Up before Me, a lot without blame, a lot of love and uprightness. And now the angels are making a wooden (building), and when they have completed that task I will place My hand upon it and preserve it, and there shall come forth from it the seed of life, and a change shall set in so that the 89.1. And one of those four went to that white bull and instructed him in a secret, without his being terrified: he was born a bull and became a man, and built for himself a great vessel and dwelt thereon; 89.1. And they began to bring forth beasts of the field and birds, so that there arose different genera: lions, tigers, wolves, dogs, hyenas, wild boars, foxes, squirrels, swine, falcons, vultures, kites, eagles, and ravens; and among them was born a white bull. And they began to bite one another; but that white bull which was born amongst them begat a wild ass and a white bull with it, and the 89.9. retired and light appeared. But that white bull which had become a man came out of that vessel, and the three bulls with him, and one of those three was white like that bull, and one of them was red as blood, and one black: and that white bull departed from them.
3. Anon., Jubilees, 4.33, 8.12-8.21, 10.1-10.6, 10.14 (2nd cent. BCE - 2nd cent. BCE)

4.33. And he burnt the incense of the sanctuary, (even) sweet spices, acceptable before the Lord on the Mount. 8.12. And in the sixth year thereof, she bare him a son, and he called his name Peleg; 8.13. for in the days when he was born the children of Noah began to divide the earth amongst themselves: for this reason he called his name Peleg. 8.14. And they divided (it) secretly amongst themselves, and told it to Noah. 8.15. And it came to pass in the beginning of the thirty-third jubilee that they divided the earth into three parts, for Shem and Ham and Japheth, according to the inheritance of each, in the first year in the first week, when one of us, who had been sent, was with them. 8.16. And he called his sons, and they drew nigh to him, they and their children, and he divided the earth into the lots, which his three sons were to take in possession 8.17. and they reached forth their hands, and took the writing out of the bosom of Noah, their father. 8.18. And there came forth on the writing as Shem's lot the middle of the earth which he should take as an inheritance for himself and for his sons for the generations of eternity, from the middle of the mountain range of Râfâ, from the mouth of the water from the river Tînâ. 8.19. and his portion goeth towards the west through the midst of this river, and it extendeth till it reacheth the water of the abysses, out of which this river goeth forth 8.20. and poureth its waters into the sea Mê’at, and this river floweth into the great sea. 8.21. And all that is towards the north is Japheth's, and all that is towards the south belongeth to Shem. brAnd it extendeth till it reacheth Kârâsô: this is in the bosom of the tongue which looketh towards the south. 10.1. And in the third week of this jubilee the unclean demons began to lead astray the children of the sons of Noah; and to make to err and destroy them. 10.2. And the sons of Noah came to Noah their father, and they told him concerning the demons which were, leading astray and blinding and slaying his sons' sons. 10.3. And he prayed before the Lord his God, and said: God of the spirits of all flesh, who hast shown mercy unto me, And hast saved me and my sons from the waters of the flood, And hast not caused me to perish as Thou didst the sons of perdition; 10.4. For Thy grace hath been great towards me, And great hath been Thy mercy to my soul; 10.5. Let Thy grace be lift up upon my sons 10.6. But do Thou bless me and my sons, that we may increase and multiply and replenish the earth. 10.14. And He said: "Let the tenth part of them remain before him, and let nine parts descend into the place of condemnation.
4. Septuagint, Ecclesiasticus (Siracides), 44.17 (2nd cent. BCE - 2nd cent. BCE)

44.17. Noah was found perfect and righteous;in the time of wrath he was taken in exchange;therefore a remt was left to the earth when the flood came.
5. Septuagint, Wisdom of Solomon, 14.6 (2nd cent. BCE - 1st cent. BCE)

14.6. For even in the beginning, when arrogant giants were perishing,the hope of the world took refuge on a raft,and guided by thy hand left to the world the seed of a new generation.
6. New Testament, 1 Peter, 5.13 (1st cent. CE - 1st cent. CE)

5.13. She who is in Babylon, elect together with you, greets you; and so does Mark, my son.


Subjects of this text:

subject book bibliographic info
abraham Stuckenbruck (2007), 1 Enoch 91-108, 96
angel/s Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 214
angelic descent,and origins of evil Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 114
angelic sin,as epistemological transgression Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 114
angelic sin,as sexual transgression Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 114
angelic status Stuckenbruck (2007), 1 Enoch 91-108, 96
angelification Stuckenbruck (2007), 1 Enoch 91-108, 96
angels,builders of the ark Stuckenbruck (2007), 1 Enoch 91-108, 96
apocalyptic literature,and book of daniel Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 114
apocalyptic literature,history of scholarship on Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 114
ark,noahs Stuckenbruck (2007), 1 Enoch 91-108, 96
asbel Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 114
babel Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 214
build/building activity,ark Stuckenbruck (2007), 1 Enoch 91-108, 96
bulls,black Stuckenbruck (2007), 1 Enoch 91-108, 96
bulls,red Stuckenbruck (2007), 1 Enoch 91-108, 96
bulls,white Stuckenbruck (2007), 1 Enoch 91-108, 96
demons,and idolatry Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 114
enoch Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 214, 215
enochic literary tradition,place of book of dreams in Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 114
ethiopian Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 215
ethiopic Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 214, 215
eve Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 114
fertility Stuckenbruck (2007), 1 Enoch 91-108, 96
flood/deluge,great/noahs,as punishment Stuckenbruck (2007), 1 Enoch 91-108, 96
flood/deluge,great/noahs,escape from,survival of Stuckenbruck (2007), 1 Enoch 91-108, 96
flood/deluge,great/noahs Stuckenbruck (2007), 1 Enoch 91-108, 96
genesis,and book of the watchers Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 114
giant xi Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 212, 214, 215
giants,punishment of Stuckenbruck (2007), 1 Enoch 91-108, 96
giants Stuckenbruck (2007), 1 Enoch 91-108, 96
hope/hopelessness Stuckenbruck (2007), 1 Enoch 91-108, 96
idolatry,as linked to fallen angels and demons Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 114
instruction/teaching,to noah Stuckenbruck (2007), 1 Enoch 91-108, 96
intermarriage Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 114
jared Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 114
knowledge,revealed Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 114
knowledge,secret Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 114
literary production Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 114
love,of shem by noah Stuckenbruck (2007), 1 Enoch 91-108, 96
magic,as angelic teaching Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 114
manuscript/s Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 214, 215
metalworking,as angelic teaching Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 114
noah,as an angel/angel-like Stuckenbruck (2007), 1 Enoch 91-108, 96
noah,contrasted with the fallen angels Stuckenbruck (2007), 1 Enoch 91-108, 96
noah,contrasted with the giants Stuckenbruck (2007), 1 Enoch 91-108, 96
noah,escape from/survival of the flood Stuckenbruck (2007), 1 Enoch 91-108, 96
noah,three sons Stuckenbruck (2007), 1 Enoch 91-108, 96
noah,transformation into an angel Stuckenbruck (2007), 1 Enoch 91-108, 96
noah Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 114; Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 215
protection Stuckenbruck (2007), 1 Enoch 91-108, 96
refuge Stuckenbruck (2007), 1 Enoch 91-108, 96
satan Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 114
shem Stuckenbruck (2007), 1 Enoch 91-108, 96
subject index,of enoch Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 214
tradition Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 214, 215
watchers/rebellious angels Stuckenbruck (2007), 1 Enoch 91-108, 96
waters Stuckenbruck (2007), 1 Enoch 91-108, 96
wrath divine' Stuckenbruck (2007), 1 Enoch 91-108, 96
yeqon Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 114