Tiresias: The Ancient Mediterranean Religions Source Database

472

Anon., 1 Enoch, 6.5
nan not to abandon this plan but to do this thing.' Then sware they all together and bound themselves

Intertexts (texts cited often on the same page as the searched text):

15 results
1. Hebrew Bible, Deuteronomy, 18.11, 28.13, 28.26, 28.29, 28.33, 28.44, 28.48, 28.65 (9th cent. BCE - 3rd cent. BCE) 18.11. וְחֹבֵר חָבֶר וְשֹׁאֵל אוֹב וְיִדְּעֹנִי וְדֹרֵשׁ אֶל־הַמֵּתִים׃ 28.13. וּנְתָנְךָ יְהוָה לְרֹאשׁ וְלֹא לְזָנָב וְהָיִיתָ רַק לְמַעְלָה וְלֹא תִהְיֶה לְמָטָּה כִּי־תִשְׁמַע אֶל־מִצְוֺת יְהוָה אֱלֹהֶיךָ אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם לִשְׁמֹר וְלַעֲשׂוֹת׃ 28.26. וְהָיְתָה נִבְלָתְךָ לְמַאֲכָל לְכָל־עוֹף הַשָּׁמַיִם וּלְבֶהֱמַת הָאָרֶץ וְאֵין מַחֲרִיד׃ 28.29. וְהָיִיתָ מְמַשֵּׁשׁ בַּצָּהֳרַיִם כַּאֲשֶׁר יְמַשֵּׁשׁ הָעִוֵּר בָּאֲפֵלָה וְלֹא תַצְלִיחַ אֶת־דְּרָכֶיךָ וְהָיִיתָ אַךְ עָשׁוּק וְגָזוּל כָּל־הַיָּמִים וְאֵין מוֹשִׁיעַ׃ 28.33. פְּרִי אַדְמָתְךָ וְכָל־יְגִיעֲךָ יֹאכַל עַם אֲשֶׁר לֹא־יָדָעְתָּ וְהָיִיתָ רַק עָשׁוּק וְרָצוּץ כָּל־הַיָּמִים׃ 28.44. הוּא יַלְוְךָ וְאַתָּה לֹא תַלְוֶנּוּ הוּא יִהְיֶה לְרֹאשׁ וְאַתָּה תִּהְיֶה לְזָנָב׃ 28.48. וְעָבַדְתָּ אֶת־אֹיְבֶיךָ אֲשֶׁר יְשַׁלְּחֶנּוּ יְהוָה בָּךְ בְּרָעָב וּבְצָמָא וּבְעֵירֹם וּבְחֹסֶר כֹּל וְנָתַן עֹל בַּרְזֶל עַל־צַוָּארֶךָ עַד הִשְׁמִידוֹ אֹתָךְ׃ 28.65. וּבַגּוֹיִם הָהֵם לֹא תַרְגִּיעַ וְלֹא־יִהְיֶה מָנוֹחַ לְכַף־רַגְלֶךָ וְנָתַן יְהוָה לְךָ שָׁם לֵב רַגָּז וְכִלְיוֹן עֵינַיִם וְדַאֲבוֹן נָפֶשׁ׃ 18.11. or a charmer, or one that consulteth a ghost or a familiar spirit, or a necromancer." 28.13. And the LORD will make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if thou shalt hearken unto the commandments of the LORD thy God, which I command thee this day, to observe and to do them;" 28.26. And thy carcasses shall be food unto all fowls of the air, and unto the beasts of the earth, and there shall be none to frighten them away." 28.29. And thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not make thy ways prosperous; and thou shalt be only oppressed and robbed alway, and there shall be none to save thee." 28.33. The fruit of thy land, and all thy labours, shall a nation which thou knowest not eat up; and thou shalt be only oppressed and crushed away:" 28.44. He shall lend to thee, and thou shalt not lend to him; he shall be the head, and thou shalt be the tail." 28.48. therefore shalt thou serve thine enemy whom the LORD shall send against thee, in hunger, and in thirst, and in nakedness, and in want of all things; and he shall put a yoke of iron upon thy neck, until he have destroyed thee." 28.65. And among these nations shalt thou have no repose, and there shall be no rest for the sole of thy foot; but the LORD shall give thee there a trembling heart, and failing of eyes, and languishing of soul."
2. Hebrew Bible, Genesis, 6.5, 6.11-6.12 (9th cent. BCE - 3rd cent. BCE) 6.5. וַיַּרְא יְהוָה כִּי רַבָּה רָעַת הָאָדָם בָּאָרֶץ וְכָל־יֵצֶר מַחְשְׁבֹת לִבּוֹ רַק רַע כָּל־הַיּוֹם׃ 6.11. וַתִּשָּׁחֵת הָאָרֶץ לִפְנֵי הָאֱלֹהִים וַתִּמָּלֵא הָאָרֶץ חָמָס׃ 6.12. וַיַּרְא אֱלֹהִים אֶת־הָאָרֶץ וְהִנֵּה נִשְׁחָתָה כִּי־הִשְׁחִית כָּל־בָּשָׂר אֶת־דַּרְכּוֹ עַל־הָאָרֶץ׃ 6.5. And the LORD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually." 6.11. And the earth was corrupt before God, and the earth was filled with violence." 6.12. And God saw the earth, and, behold, it was corrupt; for all flesh had corrupted their way upon the earth. ."
3. Hebrew Bible, Leviticus, 10.14, 10.18, 10.20, 10.25, 19.18 (9th cent. BCE - 3rd cent. BCE) 10.14. וְאֵת חֲזֵה הַתְּנוּפָה וְאֵת שׁוֹק הַתְּרוּמָה תֹּאכְלוּ בְּמָקוֹם טָהוֹר אַתָּה וּבָנֶיךָ וּבְנֹתֶיךָ אִתָּךְ כִּי־חָקְךָ וְחָק־בָּנֶיךָ נִתְּנוּ מִזִּבְחֵי שַׁלְמֵי בְּנֵי יִשְׂרָאֵל׃ 10.18. הֵן לֹא־הוּבָא אֶת־דָּמָהּ אֶל־הַקֹּדֶשׁ פְּנִימָה אָכוֹל תֹּאכְלוּ אֹתָהּ בַּקֹּדֶשׁ כַּאֲשֶׁר צִוֵּיתִי׃ 19.18. לֹא־תִקֹּם וְלֹא־תִטֹּר אֶת־בְּנֵי עַמֶּךָ וְאָהַבְתָּ לְרֵעֲךָ כָּמוֹךָ אֲנִי יְהוָה׃ 10.14. And the breast of waving and the thigh of heaving shall ye eat in a clean place; thou, and thy sons, and thy daughters with thee; for they are given as thy due, and thy sons’due, out of the sacrifices of the peace-offerings of the children of Israel." 10.18. Behold, the blood of it was not brought into the sanctuary within; ye should certainly have eaten it in the sanctuary, as I commanded.’" 10.20. And when Moses heard that, it was well-pleasing in his sight." 19.18. Thou shalt not take vengeance, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD."
4. Hebrew Bible, Numbers, 23.18 (9th cent. BCE - 3rd cent. BCE) 23.18. וַיִּשָּׂא מְשָׁלוֹ וַיֹּאמַר קוּם בָּלָק וּשֲׁמָע הַאֲזִינָה עָדַי בְּנוֹ צִפֹּר׃ 23.18. And he took up his parable, and said: Arise, Balak, and hear; Give ear unto me, thou son of Zippor:"
5. Hebrew Bible, Ecclesiastes, 7.23 (5th cent. BCE - 2nd cent. BCE) 7.23. כָּל־זֹה נִסִּיתִי בַחָכְמָה אָמַרְתִּי אֶחְכָּמָה וְהִיא רְחוֹקָה מִמֶּנִּי׃ 7.23. All this have I tried by wisdom; I said: ‘I will get wisdom’; but it was far from me."
6. Anon., 1 Enoch, 1.2, 5.4, 6, 6.1, 6.2, 6.3, 6.4, 6.6, 6.7, 6.8, 6.9, 6.10, 6.11, 7, 7.1, 7.2, 7.3, 7.4, 7.5, 7.6, 8, 8.1, 8.2, 8.3, 8.4, 8.4-9.11, 8.5, 8.6, 8.7, 8.8, 9, 9.6, 9.7, 9.8, 9.9, 9.10, 10.1, 10.2, 10.3, 10.4, 10.5, 10.6, 10.7, 10.8, 10.9, 10.10, 10.11, 10.12, 10.13, 12.5, 13.1, 16.4, 92.1, 94.6, 94.9, 95.4, 95.5, 96.7, 98.11, 98.16, 99.11, 99.13, 101.3, 102.3, 102.6, 103.8, 103.9, 103.10, 103.11, 103.12, 103.13, 103.14, 103.15 (3rd cent. BCE - 2nd cent. BCE) 1.2. living in the day of tribulation, when all the wicked and godless are to be removed. And he took up his parable and said -Enoch a righteous man, whose eyes were opened by God, saw the vision of the Holy One in the heavens, which the angels showed me, and from them I heard everything, and from them I understood as I saw, but not for this generation, but for a remote one which i
7. Anon., Jubilees, 1.27, 1.29, 2.2, 2.18, 2.21, 2.30, 3.5, 3.9, 3.12, 3.15, 4.2, 15.27, 18.14, 19.3, 30.18, 31.14, 48.10-48.11, 48.13-48.14, 48.16-48.19, 50.2 (2nd cent. BCE - 2nd cent. BCE) 1.27. O Lord my God, do not forsake Thy people and Thy inheritance, so that they should wander in the error of their hearts, and do not deliver them into the hands of their enemies, the Gentiles, lest they should rule over them and cause them to sin against Thee. 1.29. and let not the spirit of Beliar rule over them to accuse them before Thee, and to ensnare them from all the paths of righteousness, so that they may perish from before Thy face. 2.2. Write the complete history of the creation, how in six days the Lord God finished all His works and all that He created, and kept Sabbath on the seventh day and hallowed it for all ages, and appointed it as a sign for all His works. 2.18. And it divideth the light from the darkness [and] for prosperity, that all things may prosper which shoot and grow on the earth. 2.21. And the sun rose above them to prosper (them), and above everything that was on the earth, everything that shoots out of the earth, and all fruit-bearing trees, and all flesh. 2.30. And He said unto us: "Behold, I will separate unto Myself a people from among all the peoples, and these will keep the Sabbath day 3.5. And the Lord said unto us: "It is not good that the man should be alone: let us make a helpmeet for him. 3.9. This is now bone of my bones and flesh of my flesh; she will be called [my] wife; because she was taken from her husband. 3.12. and for this reason the commandment was given to keep in their defilement, for a male seven days, and for a female twice seven days. 3.15. if she beareth a male, she shall remain in her uncleanness seven days according to the first week of days 4.2. And in the first (year) of the third jubilee, Cain slew Abel because (God) accepted the sacrifice of Abel, and did not accept the offering of Cain. 15.27. and there is no circumcision of the days, and no omission of one day out of the eight days; for it is an eternal ordice, ordained and written on the heavenly tables. 19.3. and we tried him [to see] if his spirit were patient and he were not indigt in the words of his mouth; and he was found patient in this, and was not disturbed. 30.18. For this reason I have written for thee in the words of the Law all the deeds of the Shechemites, which they wrought against Dinah 31.14. And the darkness left the eyes of Isaac, and he saw the two sons of Jacob, Levi and Judah, and he said: "Are these thy sons, my son? for they are like thee. 48.10. And everything was sent through thy hand, that thou shouldst declare (these things) before they were done, and thou didst speak with the king of Egypt before all his servants and before his people. 48.11. And everything took place according to thy words; ten great and terrible judgments came on the land of Egypt that thou mightest execute vengeance on it for Israel. 48.13. And the prince of the Mastêmâ stood up against thee, and sought to cast thee into the hands of Pharaoh, and he helped the Egyptian sorcerers, and they stood up and wrought before thee. 48.14. The evils indeed we permitted them to work, but the remedies we did not allow to be wrought by their hands. 48.16. And notwithstanding all (these) signs and wonders the prince of the Mastêmâ was not put to shame because he took courage and cried to the Egyptians to pursue after thee with all the powers of the Egyptians, with their chariots, and with their horses, and with all the hosts of the peoples of Egypt. 48.17. And I stood between the Egyptians and Israel, and we delivered Israel out of his hand, and out of the hand of his people 48.18. and the Lord brought them through the midst of the sea as if it were dry land. And all the peoples whom he brought to pursue after Israel, the Lord our God cast them into the midst of the sea, into the depths of the aby 48.19. beneath the children of Israel, even as the people of Egypt had cast their children into the river. He took vengeance on,, of them, and one thousand strong and energetic men were destroyed on account of one suckling of the children of thy people which they had thrown into the river. 50.2. And I told thee of the Sabbaths of the land on Mount Sinai, and I told thee of the jubilee years in the sabbaths of years:
8. Anon., Testament of Gad, 6.1-6.7 (2nd cent. BCE - 2nd cent. CE) 6.1. AND now, my children, I exhort you, love ye each one his brother, and put away hatred from your hearts, love one another in deed, and in word, and in the inclination of the soul. 6.2. For in the presence of my father I spake peaceably to Joseph; and when I had gone out, the spirit of hatred darkened my mind, and stirred up my soul to slay him. 6.3. Love ye one another from the heart; and if a man sin against thee, speak peaceably to him, and in thy soul hold not guile; and if he repent and confess, forgive him. 6.4. But if he deny it, do not get into a passion with him, lest catching the poison from thee he take to swearing and so thou sin doubly. 6.5. Let not another man hear thy secrets when engaged in legal strife, lest he come to hate thee and become thy enemy, and commit a great sin against thee; for ofttimes he addresseth thee guilefully or busieth himself about thee with wicked intent. 6.6. And though he deny it and yet have a sense of shame when reproved, give over reproving him. For be who denieth may repent so as not again to wrong thee; yea, he may also honour thee, and fear and be at peace with thee. 6.7. And if he be shameless and persist in his wrong-doing, even so forgive him from the heart, and leave to God the avenging.
9. Dead Sea Scrolls, War Scroll, 7.6, 10.11 (2nd cent. BCE - 1st cent. CE)
10. Dead Sea Scrolls, 1Qha, 9.13-9.15 (2nd cent. BCE - 1st cent. CE)
11. Dead Sea Scrolls, Messianic Rule, 2.8 (2nd cent. BCE - 1st cent. CE)
12. Septuagint, 2 Maccabees, 9.5-9.6, 9.28 (2nd cent. BCE - 2nd cent. BCE) 9.5. But the all-seeing Lord, the God of Israel, struck him an incurable and unseen blow. As soon as he ceased speaking he was seized with a pain in his bowels for which there was no relief and with sharp internal tortures --' 9.6. and that very justly, for he had tortured the bowels of others with many and strange inflictions.' 9.28. So the murderer and blasphemer, having endured the more intense suffering, such as he had inflicted on others, came to the end of his life by a most pitiable fate, among the mountains in a strange land.'
13. Septuagint, Ecclesiasticus (Siracides), 28.1 (2nd cent. BCE - 2nd cent. BCE) 28.1. He that takes vengeance will suffer vengeance from the Lord,and he will firmly establish his sins. 28.1. In proportion to the fuel for the fire, so will be the burning,and in proportion to the obstinacy of strife will be the burning;in proportion to the strength of the man will be his anger,and in proportion to his wealth he will heighten his wrath.
14. New Testament, Romans, 12.17 (1st cent. CE - 1st cent. CE) 12.17. Repay no one evil for evil. Respect what is honorable in the sight of all men.
15. Anon., 2 Enoch, 20.1

Subjects of this text:

subject	book bibliographic info
1 enoch,history of scholarship on	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 28, 34
accusing,heavenly	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 28
afterlife,reward	Stuckenbruck (2007), 1 Enoch 91-108, 206
angel/angelic passim see also archangel,entourage	Levison (2023), The Greek Life of Adam and Eve. 918
angelic sin,as epistemological transgression	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 31, 34
angelic sin,as sexual transgression	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 28, 31, 34
angelic sin	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 28
asael,azael,as culture-hero	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 34
asael,azael,as leader of fallen angels	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 28
asael,azael,as teacher	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 28, 31
asael,azael,paired with semihazah/semhazai	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 28
authority,lack of	Stuckenbruck (2007), 1 Enoch 91-108, 206
authority	Levison (2023), The Greek Life of Adam and Eve. 918
blessing	Levison (2023), The Greek Life of Adam and Eve. 918
book of the watchers,polysemy of	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 34
book of the watchers,redaction of	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 34
cainites as,fallen angels as	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 34
cherubim	Levison (2023), The Greek Life of Adam and Eve. 918
cloud	Levison (2023), The Greek Life of Adam and Eve. 918
cold	Levison (2023), The Greek Life of Adam and Eve. 918
curses	Stuckenbruck (2007), 1 Enoch 91-108, 206, 276, 277, 279
darkness,day of	Stuckenbruck (2007), 1 Enoch 91-108, 206
darkness	Levison (2023), The Greek Life of Adam and Eve. 918
day,of great judgement	Stuckenbruck (2007), 1 Enoch 91-108, 206
deeds,wicked of humans	Stuckenbruck (2007), 1 Enoch 91-108, 279
dyes	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 31
evil,supernatural etiology of	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 28
fallen angels,punishment of	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 28
fire	Levison (2023), The Greek Life of Adam and Eve. 918
flood,generation of	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 31
food,righteous as	Stuckenbruck (2007), 1 Enoch 91-108, 206
giants,violence of	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 28, 31
god,presence of	Levison (2023), The Greek Life of Adam and Eve. 918
head	Stuckenbruck (2007), 1 Enoch 91-108, 206
healing	Stuckenbruck (2007), 1 Enoch 91-108, 276, 279
heat	Levison (2023), The Greek Life of Adam and Eve. 918
help	Stuckenbruck (2007), 1 Enoch 91-108, 206
holiness	Levison (2023), The Greek Life of Adam and Eve. 918
hope/hopelessness	Stuckenbruck (2007), 1 Enoch 91-108, 206
impurity,sexual	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 31, 34
incantations	Stuckenbruck (2007), 1 Enoch 91-108, 276
instruction/teaching,by the fallen angels	Stuckenbruck (2007), 1 Enoch 91-108, 277
irony/ironical	Stuckenbruck (2007), 1 Enoch 91-108, 276, 279
jerusalem	Stuckenbruck (2007), 1 Enoch 91-108, 279
knowledge,and sex	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 31
knowledge,and violence	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 31
knowledge,revealed	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 31, 34
labour	Stuckenbruck (2007), 1 Enoch 91-108, 206
life / afterlife,earthly	Stuckenbruck (2007), 1 Enoch 91-108, 206
literary production	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 28, 31, 34
mercy	Stuckenbruck (2007), 1 Enoch 91-108, 206
metalworking,as angelic teaching	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 31
moses,motif of illicit angelic instruction	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 28, 31, 34
moses	Levison (2023), The Greek Life of Adam and Eve. 918
neck	Stuckenbruck (2007), 1 Enoch 91-108, 206
neighbour,oppression of/wrong toward	Stuckenbruck (2007), 1 Enoch 91-108, 279
peace,activity of	Stuckenbruck (2007), 1 Enoch 91-108, 206
peace,lack of for the sinners	Stuckenbruck (2007), 1 Enoch 91-108, 206
persecution	Stuckenbruck (2007), 1 Enoch 91-108, 279
prepared,for punishment	Stuckenbruck (2007), 1 Enoch 91-108, 206
priests/priesthood/priestly,wicked priest	Stuckenbruck (2007), 1 Enoch 91-108, 279
priests/priesthood/priestly	Stuckenbruck (2007), 1 Enoch 91-108, 279
safety	Stuckenbruck (2007), 1 Enoch 91-108, 206
salvation	Stuckenbruck (2007), 1 Enoch 91-108, 279
semihazah,semhazai,as leader of watchers	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 28
semihazah,semhazai	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 28, 34
shared human and angelic culpability for.nan	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 31
sheol	Stuckenbruck (2007), 1 Enoch 91-108, 206
spells	Stuckenbruck (2007), 1 Enoch 91-108, 276, 279
spirit	Levison (2023), The Greek Life of Adam and Eve. 918
suffering of the righteous	Stuckenbruck (2007), 1 Enoch 91-108, 206
suffering of the wicked	Stuckenbruck (2007), 1 Enoch 91-108, 279
syncellus,chronography of	Stuckenbruck (2007), 1 Enoch 91-108, 277
textual transmission,premodern	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 28, 31, 34
throne,god,of	Levison (2023), The Greek Life of Adam and Eve. 918
violence,antediluvian	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 31, 34
watchers/rebellious angels,instructions by	Stuckenbruck (2007), 1 Enoch 91-108, 277
watchers/rebellious angels	Stuckenbruck (2007), 1 Enoch 91-108, 276, 277
wind	Levison (2023), The Greek Life of Adam and Eve. 918
woman/women,daughters of men/women of the earth	Stuckenbruck (2007), 1 Enoch 91-108, 276
worship,heavenly	Levison (2023), The Greek Life of Adam and Eve. 918
yoke'	Stuckenbruck (2007), 1 Enoch 91-108, 206