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Tiresias: The Ancient Mediterranean Religions Source Database



472
Anon., 1 Enoch, 6.4


nanindeed agree to do this deed, and I alone shall have to pay the penalty of a great sin.' And they all answered him and said: 'Let us all swear an oath, and all bind ourselves by mutual imprecation


Intertexts (texts cited often on the same page as the searched text):

14 results
1. Hebrew Bible, Deuteronomy, 18.11, 28.13, 28.26, 28.29, 28.33, 28.44, 28.48, 28.65 (9th cent. BCE - 3rd cent. BCE)

18.11. וְחֹבֵר חָבֶר וְשֹׁאֵל אוֹב וְיִדְּעֹנִי וְדֹרֵשׁ אֶל־הַמֵּתִים׃ 28.13. וּנְתָנְךָ יְהוָה לְרֹאשׁ וְלֹא לְזָנָב וְהָיִיתָ רַק לְמַעְלָה וְלֹא תִהְיֶה לְמָטָּה כִּי־תִשְׁמַע אֶל־מִצְוֺת יְהוָה אֱלֹהֶיךָ אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם לִשְׁמֹר וְלַעֲשׂוֹת׃ 28.26. וְהָיְתָה נִבְלָתְךָ לְמַאֲכָל לְכָל־עוֹף הַשָּׁמַיִם וּלְבֶהֱמַת הָאָרֶץ וְאֵין מַחֲרִיד׃ 28.29. וְהָיִיתָ מְמַשֵּׁשׁ בַּצָּהֳרַיִם כַּאֲשֶׁר יְמַשֵּׁשׁ הָעִוֵּר בָּאֲפֵלָה וְלֹא תַצְלִיחַ אֶת־דְּרָכֶיךָ וְהָיִיתָ אַךְ עָשׁוּק וְגָזוּל כָּל־הַיָּמִים וְאֵין מוֹשִׁיעַ׃ 28.33. פְּרִי אַדְמָתְךָ וְכָל־יְגִיעֲךָ יֹאכַל עַם אֲשֶׁר לֹא־יָדָעְתָּ וְהָיִיתָ רַק עָשׁוּק וְרָצוּץ כָּל־הַיָּמִים׃ 28.44. הוּא יַלְוְךָ וְאַתָּה לֹא תַלְוֶנּוּ הוּא יִהְיֶה לְרֹאשׁ וְאַתָּה תִּהְיֶה לְזָנָב׃ 28.48. וְעָבַדְתָּ אֶת־אֹיְבֶיךָ אֲשֶׁר יְשַׁלְּחֶנּוּ יְהוָה בָּךְ בְּרָעָב וּבְצָמָא וּבְעֵירֹם וּבְחֹסֶר כֹּל וְנָתַן עֹל בַּרְזֶל עַל־צַוָּארֶךָ עַד הִשְׁמִידוֹ אֹתָךְ׃ 28.65. וּבַגּוֹיִם הָהֵם לֹא תַרְגִּיעַ וְלֹא־יִהְיֶה מָנוֹחַ לְכַף־רַגְלֶךָ וְנָתַן יְהוָה לְךָ שָׁם לֵב רַגָּז וְכִלְיוֹן עֵינַיִם וְדַאֲבוֹן נָפֶשׁ׃ 18.11. or a charmer, or one that consulteth a ghost or a familiar spirit, or a necromancer." 28.13. And the LORD will make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if thou shalt hearken unto the commandments of the LORD thy God, which I command thee this day, to observe and to do them;" 28.26. And thy carcasses shall be food unto all fowls of the air, and unto the beasts of the earth, and there shall be none to frighten them away." 28.29. And thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not make thy ways prosperous; and thou shalt be only oppressed and robbed alway, and there shall be none to save thee." 28.33. The fruit of thy land, and all thy labours, shall a nation which thou knowest not eat up; and thou shalt be only oppressed and crushed away:" 28.44. He shall lend to thee, and thou shalt not lend to him; he shall be the head, and thou shalt be the tail." 28.48. therefore shalt thou serve thine enemy whom the LORD shall send against thee, in hunger, and in thirst, and in nakedness, and in want of all things; and he shall put a yoke of iron upon thy neck, until he have destroyed thee." 28.65. And among these nations shalt thou have no repose, and there shall be no rest for the sole of thy foot; but the LORD shall give thee there a trembling heart, and failing of eyes, and languishing of soul."
2. Hebrew Bible, Genesis, 6.5, 6.11-6.12 (9th cent. BCE - 3rd cent. BCE)

6.5. וַיַּרְא יְהוָה כִּי רַבָּה רָעַת הָאָדָם בָּאָרֶץ וְכָל־יֵצֶר מַחְשְׁבֹת לִבּוֹ רַק רַע כָּל־הַיּוֹם׃ 6.11. וַתִּשָּׁחֵת הָאָרֶץ לִפְנֵי הָאֱלֹהִים וַתִּמָּלֵא הָאָרֶץ חָמָס׃ 6.12. וַיַּרְא אֱלֹהִים אֶת־הָאָרֶץ וְהִנֵּה נִשְׁחָתָה כִּי־הִשְׁחִית כָּל־בָּשָׂר אֶת־דַּרְכּוֹ עַל־הָאָרֶץ׃ 6.5. And the LORD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually." 6.11. And the earth was corrupt before God, and the earth was filled with violence." 6.12. And God saw the earth, and, behold, it was corrupt; for all flesh had corrupted their way upon the earth. ."
3. Hebrew Bible, Job, 3.24 (9th cent. BCE - 3rd cent. BCE)

3.24. כִּי־לִפְנֵי לַחְמִי אַנְחָתִי תָבֹא וַיִּתְּכוּ כַמַּיִם שַׁאֲגֹתָי׃ 3.24. For my sighing cometh instead of my food, And my roarings are poured out like water."
4. Hebrew Bible, Leviticus, 10.14, 10.18, 10.20, 10.25 (9th cent. BCE - 3rd cent. BCE)

10.14. וְאֵת חֲזֵה הַתְּנוּפָה וְאֵת שׁוֹק הַתְּרוּמָה תֹּאכְלוּ בְּמָקוֹם טָהוֹר אַתָּה וּבָנֶיךָ וּבְנֹתֶיךָ אִתָּךְ כִּי־חָקְךָ וְחָק־בָּנֶיךָ נִתְּנוּ מִזִּבְחֵי שַׁלְמֵי בְּנֵי יִשְׂרָאֵל׃ 10.18. הֵן לֹא־הוּבָא אֶת־דָּמָהּ אֶל־הַקֹּדֶשׁ פְּנִימָה אָכוֹל תֹּאכְלוּ אֹתָהּ בַּקֹּדֶשׁ כַּאֲשֶׁר צִוֵּיתִי׃ 10.14. And the breast of waving and the thigh of heaving shall ye eat in a clean place; thou, and thy sons, and thy daughters with thee; for they are given as thy due, and thy sons’due, out of the sacrifices of the peace-offerings of the children of Israel." 10.18. Behold, the blood of it was not brought into the sanctuary within; ye should certainly have eaten it in the sanctuary, as I commanded.’" 10.20. And when Moses heard that, it was well-pleasing in his sight."
5. Hebrew Bible, Numbers, 23.18 (9th cent. BCE - 3rd cent. BCE)

23.18. וַיִּשָּׂא מְשָׁלוֹ וַיֹּאמַר קוּם בָּלָק וּשֲׁמָע הַאֲזִינָה עָדַי בְּנוֹ צִפֹּר׃ 23.18. And he took up his parable, and said: Arise, Balak, and hear; Give ear unto me, thou son of Zippor:"
6. Hebrew Bible, Proverbs, 23.4-23.5 (9th cent. BCE - 3rd cent. BCE)

23.4. אַל־תִּיגַע לְהַעֲשִׁיר מִבִּינָתְךָ חֲדָל׃ 23.5. התעוף [הֲתָעִיף] עֵינֶיךָ בּוֹ וְאֵינֶנּוּ כִּי עָשֹׂה יַעֲשֶׂה־לּוֹ כְנָפַיִם כְּנֶשֶׁר ועיף [יָעוּף] הַשָּׁמָיִם׃ 23.4. Weary not thyself to be rich; Cease from thine own wisdom. ." 23.5. Wilt thou set thine eyes upon it? it is gone; For riches certainly make themselves wings, Like an eagle that flieth toward heaven."
7. Hebrew Bible, Isaiah, 5.24 (8th cent. BCE - 5th cent. BCE)

5.24. לָכֵן כֶּאֱכֹל קַשׁ לְשׁוֹן אֵשׁ וַחֲשַׁשׁ לֶהָבָה יִרְפֶּה שָׁרְשָׁם כַּמָּק יִהְיֶה וּפִרְחָם כָּאָבָק יַעֲלֶה כִּי מָאֲסוּ אֵת תּוֹרַת יְהוָה צְבָאוֹת וְאֵת אִמְרַת קְדוֹשׁ־יִשְׂרָאֵל נִאֵצוּ׃ 5.24. Therefore as the tongue of fire devoureth the stubble, And as the chaff is consumed in the flame, So their root shall be as rottenness, And their blossom shall go up as dust; Because they have rejected the law of the LORD of hosts, And contemned the word of the Holy One of Israel."
8. Hebrew Bible, Ecclesiastes, 7.23 (5th cent. BCE - 2nd cent. BCE)

7.23. כָּל־זֹה נִסִּיתִי בַחָכְמָה אָמַרְתִּי אֶחְכָּמָה וְהִיא רְחוֹקָה מִמֶּנִּי׃ 7.23. All this have I tried by wisdom; I said: ‘I will get wisdom’; but it was far from me."
9. Anon., 1 Enoch, 1.2, 1.7, 1.8, 1.9, 5.4, 5.5, 5.6, 5.7, 5.8, 6, 6.1, 6.2, 6.3, 6.5, 6.6, 6.7, 6.8, 6.9, 6.10, 6.11, 7, 7.1, 7.2, 7.3, 7.4, 7.5, 7.6, 8, 8.1, 8.2, 8.3, 8.4, 8.4-9.11, 8.4-9.3, 8.5, 8.6, 8.7, 8.8, 9, 9.2, 9.6, 9.7, 9.8, 9.9, 9.10, 10.1, 10.2, 10.3, 10.4, 10.5, 10.6, 10.7, 10.8, 10.9, 10.10, 10.11, 10.12, 10.13, 10.16, 10.20, 10.21, 12.5, 13.1, 16.4, 19.1, 19.2, 22.13, 92.1, 94.1, 94.6, 94.7, 94.9, 95.4, 95.6, 96.1, 96.3, 96.6, 97.1, 97.3, 97.6, 97.9, 97.10, 98.2, 98.4, 98.11, 98.16, 99.2, 99.3, 99.7, 99.11, 99.13, 100.4, 100.6, 101.3, 102.3, 102.6, 103.8, 103.9, 103.10, 103.11, 103.12, 103.13, 103.14, 103.15 (3rd cent. BCE - 2nd cent. BCE)

1.2. living in the day of tribulation, when all the wicked and godless are to be removed. And he took up his parable and said -Enoch a righteous man, whose eyes were opened by God, saw the vision of the Holy One in the heavens, which the angels showed me, and from them I heard everything, and from them I understood as I saw, but not for this generation, but for a remote one which i
10. Anon., Jubilees, 1.27, 1.29, 2.2, 2.18, 2.21, 2.30, 3.5, 3.9, 3.12, 3.15, 4.2, 15.27, 18.14, 19.3, 30.18, 31.14, 48.10-48.11, 48.13-48.14, 48.16-48.19, 50.2 (2nd cent. BCE - 2nd cent. BCE)

1.27. O Lord my God, do not forsake Thy people and Thy inheritance, so that they should wander in the error of their hearts, and do not deliver them into the hands of their enemies, the Gentiles, lest they should rule over them and cause them to sin against Thee. 1.29. and let not the spirit of Beliar rule over them to accuse them before Thee, and to ensnare them from all the paths of righteousness, so that they may perish from before Thy face. 2.2. Write the complete history of the creation, how in six days the Lord God finished all His works and all that He created, and kept Sabbath on the seventh day and hallowed it for all ages, and appointed it as a sign for all His works. 2.18. And it divideth the light from the darkness [and] for prosperity, that all things may prosper which shoot and grow on the earth. 2.21. And the sun rose above them to prosper (them), and above everything that was on the earth, everything that shoots out of the earth, and all fruit-bearing trees, and all flesh. 2.30. And He said unto us: "Behold, I will separate unto Myself a people from among all the peoples, and these will keep the Sabbath day 3.5. And the Lord said unto us: "It is not good that the man should be alone: let us make a helpmeet for him. 3.9. This is now bone of my bones and flesh of my flesh; she will be called [my] wife; because she was taken from her husband. 3.12. and for this reason the commandment was given to keep in their defilement, for a male seven days, and for a female twice seven days. 3.15. if she beareth a male, she shall remain in her uncleanness seven days according to the first week of days 4.2. And in the first (year) of the third jubilee, Cain slew Abel because (God) accepted the sacrifice of Abel, and did not accept the offering of Cain. 15.27. and there is no circumcision of the days, and no omission of one day out of the eight days; for it is an eternal ordice, ordained and written on the heavenly tables. 19.3. and we tried him [to see] if his spirit were patient and he were not indigt in the words of his mouth; and he was found patient in this, and was not disturbed. 30.18. For this reason I have written for thee in the words of the Law all the deeds of the Shechemites, which they wrought against Dinah 31.14. And the darkness left the eyes of Isaac, and he saw the two sons of Jacob, Levi and Judah, and he said: "Are these thy sons, my son? for they are like thee. 48.10. And everything was sent through thy hand, that thou shouldst declare (these things) before they were done, and thou didst speak with the king of Egypt before all his servants and before his people. 48.11. And everything took place according to thy words; ten great and terrible judgments came on the land of Egypt that thou mightest execute vengeance on it for Israel. 48.13. And the prince of the Mastêmâ stood up against thee, and sought to cast thee into the hands of Pharaoh, and he helped the Egyptian sorcerers, and they stood up and wrought before thee. 48.14. The evils indeed we permitted them to work, but the remedies we did not allow to be wrought by their hands. 48.16. And notwithstanding all (these) signs and wonders the prince of the Mastêmâ was not put to shame because he took courage and cried to the Egyptians to pursue after thee with all the powers of the Egyptians, with their chariots, and with their horses, and with all the hosts of the peoples of Egypt. 48.17. And I stood between the Egyptians and Israel, and we delivered Israel out of his hand, and out of the hand of his people 48.18. and the Lord brought them through the midst of the sea as if it were dry land. And all the peoples whom he brought to pursue after Israel, the Lord our God cast them into the midst of the sea, into the depths of the aby 48.19. beneath the children of Israel, even as the people of Egypt had cast their children into the river. He took vengeance on,, of them, and one thousand strong and energetic men were destroyed on account of one suckling of the children of thy people which they had thrown into the river. 50.2. And I told thee of the Sabbaths of the land on Mount Sinai, and I told thee of the jubilee years in the sabbaths of years:
11. Dead Sea Scrolls, War Scroll, 7.6, 10.11 (2nd cent. BCE - 1st cent. CE)

12. Dead Sea Scrolls, 1Qha, 9.13-9.15 (2nd cent. BCE - 1st cent. CE)

13. Dead Sea Scrolls, Messianic Rule, 2.8 (2nd cent. BCE - 1st cent. CE)

14. Anon., 2 Enoch, 20.1



Subjects of this text:

subject book bibliographic info
1 enoch,history of scholarship on Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 28, 34
accusing,heavenly Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 28
afterlife,reward Stuckenbruck (2007), 1 Enoch 91-108, 206
angel/angelic passim see also archangel,entourage Levison (2023), The Greek Life of Adam and Eve. 918
angelic sin,as epistemological transgression Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 31, 34
angelic sin,as sexual transgression Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 28, 31, 34
angelic sin Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 28
angels,agents of judgement Stuckenbruck (2007), 1 Enoch 91-108, 207
angels,bearers of petition Stuckenbruck (2007), 1 Enoch 91-108, 207
angels,witnesses of sin Stuckenbruck (2007), 1 Enoch 91-108, 207
asael,azael,as culture-hero Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 34
asael,azael,as leader of fallen angels Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 28
asael,azael,as teacher Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 28, 31
asael,azael,paired with semihazah/semhazai Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 28
ascend/ascension,vanish Stuckenbruck (2007), 1 Enoch 91-108, 324
authority,lack of Stuckenbruck (2007), 1 Enoch 91-108, 206
authority Levison (2023), The Greek Life of Adam and Eve. 918
blessing Levison (2023), The Greek Life of Adam and Eve. 918
bloodshed,eating Stuckenbruck (2007), 1 Enoch 91-108, 207
book of the watchers,polysemy of Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 34
book of the watchers,redaction of Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 34
books,by enoch Stuckenbruck (2007), 1 Enoch 91-108, 207
cainites as,fallen angels as Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 34
cherubim Levison (2023), The Greek Life of Adam and Eve. 918
cloud Levison (2023), The Greek Life of Adam and Eve. 918
cold Levison (2023), The Greek Life of Adam and Eve. 918
curses Stuckenbruck (2007), 1 Enoch 91-108, 206, 207, 276
darkness,day of Stuckenbruck (2007), 1 Enoch 91-108, 206
darkness Levison (2023), The Greek Life of Adam and Eve. 918
day,of great judgement Stuckenbruck (2007), 1 Enoch 91-108, 206
day,of strong/hard anguish Stuckenbruck (2007), 1 Enoch 91-108, 207
dyes Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 31
eagles Stuckenbruck (2007), 1 Enoch 91-108, 324
evil,supernatural etiology of Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 28
fallen angels,punishment of Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 28
fire Levison (2023), The Greek Life of Adam and Eve. 918
flight,of eagles Stuckenbruck (2007), 1 Enoch 91-108, 324
flood,generation of Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 31
food,righteous as Stuckenbruck (2007), 1 Enoch 91-108, 206
giants,violence of Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 28, 31
god,most high Stuckenbruck (2007), 1 Enoch 91-108, 207
god,presence of Levison (2023), The Greek Life of Adam and Eve. 918
head Stuckenbruck (2007), 1 Enoch 91-108, 206
healing Stuckenbruck (2007), 1 Enoch 91-108, 276
hearts,hard-hearted Stuckenbruck (2007), 1 Enoch 91-108, 207
heat Levison (2023), The Greek Life of Adam and Eve. 918
help Stuckenbruck (2007), 1 Enoch 91-108, 206
holiness Levison (2023), The Greek Life of Adam and Eve. 918
honour Stuckenbruck (2007), 1 Enoch 91-108, 207
hope/hopelessness Stuckenbruck (2007), 1 Enoch 91-108, 206
impurity,sexual Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 31, 34
incantations Stuckenbruck (2007), 1 Enoch 91-108, 276
irony/ironical Stuckenbruck (2007), 1 Enoch 91-108, 276
knowledge,and sex Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 31
knowledge,and violence Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 31
knowledge,revealed Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 31, 34
labour Stuckenbruck (2007), 1 Enoch 91-108, 206, 324
labourers Stuckenbruck (2007), 1 Enoch 91-108, 324
life / afterlife,earthly Stuckenbruck (2007), 1 Enoch 91-108, 206
lights,eschatological reward Stuckenbruck (2007), 1 Enoch 91-108, 207
literary production Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 28, 31, 34
mercy Stuckenbruck (2007), 1 Enoch 91-108, 206
metalworking,as angelic teaching Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 31
moses,motif of illicit angelic instruction Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 28, 31, 34
moses Levison (2023), The Greek Life of Adam and Eve. 918
neck Stuckenbruck (2007), 1 Enoch 91-108, 206
peace,activity of Stuckenbruck (2007), 1 Enoch 91-108, 206
peace,lack of for the sinners Stuckenbruck (2007), 1 Enoch 91-108, 206
prayers,of the righteous ones Stuckenbruck (2007), 1 Enoch 91-108, 207
prepared,for punishment Stuckenbruck (2007), 1 Enoch 91-108, 206, 207
safety Stuckenbruck (2007), 1 Enoch 91-108, 206
samaria/samaritans Allison (2018), 4 Baruch, 387
semihazah,semhazai,as leader of watchers Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 28
semihazah,semhazai Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 28, 34
shared human and angelic culpability for.nan Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 31
sheol Stuckenbruck (2007), 1 Enoch 91-108, 206, 207
sinners/wicked ones,gathering of Stuckenbruck (2007), 1 Enoch 91-108, 207
sins / iniquity,of complicity Stuckenbruck (2007), 1 Enoch 91-108, 207
sirens Stuckenbruck (2007), 1 Enoch 91-108, 207
spells Stuckenbruck (2007), 1 Enoch 91-108, 276
spirit Levison (2023), The Greek Life of Adam and Eve. 918
spirits,evil/of evil Stuckenbruck (2007), 1 Enoch 91-108, 207
sudden/quick destruction Stuckenbruck (2007), 1 Enoch 91-108, 324
suffering of the righteous Stuckenbruck (2007), 1 Enoch 91-108, 206
textual transmission,premodern Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 28, 31, 34
throne,god,of Levison (2023), The Greek Life of Adam and Eve. 918
violence,antediluvian Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 31, 34
watchers/rebellious angels Stuckenbruck (2007), 1 Enoch 91-108, 276, 324
waters Stuckenbruck (2007), 1 Enoch 91-108, 324
wealth/prosperity Stuckenbruck (2007), 1 Enoch 91-108, 324
wealthy/rich ones Stuckenbruck (2007), 1 Enoch 91-108, 324
wilderness/desert Allison (2018), 4 Baruch, 387
wind Levison (2023), The Greek Life of Adam and Eve. 918
woman/women,daughters of men/women of the earth Stuckenbruck (2007), 1 Enoch 91-108, 276
woman/women Stuckenbruck (2007), 1 Enoch 91-108, 207
worship,heavenly Levison (2023), The Greek Life of Adam and Eve. 918
worship Stuckenbruck (2007), 1 Enoch 91-108, 207
yoke' Stuckenbruck (2007), 1 Enoch 91-108, 206