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Tiresias: The Ancient Mediterranean Religions Source Database



472
Anon., 1 Enoch, 56.7


nanBut the city of my righteous shall be a hindrance to their horses.And they shall begin to fight among themselves, And their right hand shall be strong against themselves,And a man shall not know his brother, Nor a son his father or his mother,Till there be no number of the corpses through their slaughter, And their punishment be not in vain.


Intertexts (texts cited often on the same page as the searched text):

12 results
1. Hebrew Bible, Micah, 7.6 (9th cent. BCE - 3rd cent. BCE)

7.6. כִּי־בֵן מְנַבֵּל אָב בַּת קָמָה בְאִמָּהּ כַּלָּה בַּחֲמֹתָהּ אֹיְבֵי אִישׁ אַנְשֵׁי בֵיתוֹ׃ 7.6. For the son dishonoureth the father, The daughter riseth up against her mother, The daughter-in-law against her mother-in-law; A man’s enemies are the men of his own house."
2. Hebrew Bible, 2 Kings, 2.11 (8th cent. BCE - 5th cent. BCE)

2.11. וַיְהִי הֵמָּה הֹלְכִים הָלוֹךְ וְדַבֵּר וְהִנֵּה רֶכֶב־אֵשׁ וְסוּסֵי אֵשׁ וַיַּפְרִדוּ בֵּין שְׁנֵיהֶם וַיַּעַל אֵלִיָּהוּ בַּסְעָרָה הַשָּׁמָיִם׃ 2.11. And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and horses of fire, which parted them both assunder; and Elijah went up by a whirlwind into heaven."
3. Hesiod, Works And Days, 191-195, 190 (8th cent. BCE - 7th cent. BCE)

190. But mix good with the bad. Zeus will destroy
4. Anon., 1 Enoch, 7.5, 37, 37.2, 38, 38.4, 39, 39.3, 40, 40.6, 41, 42, 43, 44, 45, 45.4, 45.5, 45.6, 46, 47, 48, 48.5, 48.8, 49, 50, 51, 52, 53, 53.1, 54, 54.7-55.2, 55, 56, 56.5, 56.6, 56.8, 57, 58, 59, 60, 60.1, 60.2, 60.3, 60.4, 60.5, 60.6, 60.7, 60.8, 60.9, 60.10, 60.11, 60.24, 60.25, 61, 61.10, 62, 62.1, 62.9, 62.10, 62.12, 62.14, 62.15, 62.16, 63, 63.1, 63.9, 64, 65, 65.1, 66, 66.1, 67, 67.8, 67.12, 68, 69, 69.4, 69.7, 70, 71, 71.14, 89.52, 93.4, 93.8, 100.2 (3rd cent. BCE - 2nd cent. BCE)

100.2. For a man shall not withhold his hand from slaying his sons and his sons' sons, And the sinner shall not withhold his hand from his honoured brother: From dawn till sunset they shall slay one another.
5. Anon., Jubilees, 5.7, 5.9 (2nd cent. BCE - 2nd cent. BCE)

5.7. And He said: "I shall destroy man and all flesh upon the face of the earth which I have created. 5.9. And against the angels whom He had sent upon the earth, He was exceedingly wroth, and He gave commandment to root them out of all their dominion
6. Septuagint, Wisdom of Solomon, 4.10-4.15 (2nd cent. BCE - 1st cent. BCE)

4.10. There was one who pleased God and was loved by him,and while living among sinners he was taken up. 4.11. He was caught up lest evil change his understanding or guile deceive his soul. 4.12. For the fascination of wickedness obscures what is good,and roving desire perverts the innocent mind. 4.13. Being perfected in a short time, he fulfilled long years; 4.14. for his soul was pleasing to the Lord,therefore he took him quickly from the midst of wickedness. 4.15. Yet the peoples saw and did not understand,nor take such a thing to heart,that Gods grace and mercy are with his elect,and he watches over his holy ones.
7. Ovid, Metamorphoses, 1.144-1.148 (1st cent. BCE - 1st cent. CE)

8. Mishnah, Sotah, 9.15 (1st cent. CE - 3rd cent. CE)

9.15. When Rabbi Meir died, the composers of fables ceased. When Ben Azzai died, the diligent students [of Torah] ceased. When Ben Zoma died, the expounders ceased. When Rabbi Joshua died, goodness ceased from the world. When Rabban Shimon ben Gamaliel died, locusts come and troubles multiplied. When Rabbi Elazar ben Azaryah died, the sages ceased to be wealthy. When Rabbi Akiba died, the glory of the Torah ceased. When Rabbi Hanina ben Dosa died, men of wondrous deeds ceased. When Rabbi Yose Katnuta died, the pious men (hasidim) ceased and why was his name called Katnuta? Because he was the youngest of the pious men. When Rabban Yoha ben Zakkai died, the splendor of wisdom ceased. When Rabban Gamaliel the elder died, the glory of the torah ceased, and purity and separateness perished. When Rabbi Ishmael ben Fabi died, the splendor of the priesthood ceased. When Rabbi died, humility and fear of sin ceased. Rabbi Phineas ben Yair says: when Temple was destroyed, scholars and freemen were ashamed and covered their head, men of wondrous deeds were disregarded, and violent men and big talkers grew powerful. And nobody expounds, nobody seeks, and nobody asks. Upon whom shall we depend? Upon our father who is in heaven. Rabbi Eliezer the Great says: from the day the Temple was destroyed, the sages began to be like scribes, scribes like synagogue-attendants, synagogue-attendants like common people, and the common people became more and more debased. And nobody seeks. Upon whom shall we depend? Upon our father who is in heaven. In the footsteps of the messiah insolence (hutzpah) will increase and the cost of living will go up greatly; the vine will yield its fruit, but wine will be expensive; the government will turn to heresy, and there will be no one to rebuke; the meeting-place [of scholars] will be used for licentiousness; the Galilee will be destroyed, the Gablan will be desolated, and the dwellers on the frontier will go about [begging] from place to place without anyone to take pity on them; the wisdom of the learned will rot, fearers of sin will be despised, and the truth will be lacking; youths will put old men to shame, the old will stand up in the presence of the young, “For son spurns father, daughter rises up against mother, daughter-in-law against mother-in-law a man’s own household are his enemies” (Micah 7:6). The face of the generation will be like the face of a dog, a son will not feel ashamed before his father. Upon whom shall we depend? Upon our father who is in heaven. Rabbi Pinchas ben Yair says, “Heedfulness leads to cleanliness, cleanliness leads to purity, purity leads to separation, separation leads to holiness, holiness leads to modesty, modesty leads to fear of sin, fear of sin leads to piety, piety leads to the Holy Spirit, The Holy Spirit leads to the resurrection of the dead, and the resurrection of the dead comes from Elijah, blessed be his memory, Amen.”"
9. New Testament, Luke, 12.53, 21.16 (1st cent. CE - 1st cent. CE)

12.53. They will be divided, father against son, and son against father; mother against daughter, and daughter against her mother; mother-in-law against her daughter-in-law, and daughter-in-law against her mother-in-law. 21.16. You will be handed over even by parents, brothers, relatives, and friends. Some of you they will cause to be put to death.
10. New Testament, Mark, 13.12 (1st cent. CE - 1st cent. CE)

13.12. Brother will deliver up brother to death, and the father his child. Children will rise up against parents, and cause them to be put to death.
11. New Testament, Matthew, 10.21, 10.36, 19.28, 25.31 (1st cent. CE - 1st cent. CE)

10.21. Brother will deliver up brother to death, and the father his child. Children will rise up against parents, and cause them to be put to death. 10.36. A man's foes will be those of his own household. 19.28. Jesus said to them, "Most assuredly I tell you that you who have followed me, in the regeneration when the Son of Man will sit on the throne of his glory, you also will sit on twelve thrones, judging the twelve tribes of Israel. 25.31. But when the Son of Man comes in his glory, and all the holy angels with him, then he will sit on the throne of his glory.
12. Melito of Sardis, On Pascha, 52



Subjects of this text:

subject book bibliographic info
age/era, third Stuckenbruck, 1 Enoch 91-108 (2007) 432
angels, worshippers of god Stuckenbruck, 1 Enoch 91-108 (2007) 116
apostasy Stuckenbruck, 1 Enoch 91-108 (2007) 116, 380
ascend/ascension, elijah Stuckenbruck, 1 Enoch 91-108 (2007) 116
astray, to lead/go/wander Stuckenbruck, 1 Enoch 91-108 (2007) 380
beasts, fourth beast in daniel Stuckenbruck, 1 Enoch 91-108 (2007) 380
blindness, age of Stuckenbruck, 1 Enoch 91-108 (2007) 116
children/offspring, as addressees Stuckenbruck, 1 Enoch 91-108 (2007) 380
chosen ones; see also election Stuckenbruck, 1 Enoch 91-108 (2007) 116
conflict, between brothers Stuckenbruck, 1 Enoch 91-108 (2007) 432
conflict, between fathers and sons Stuckenbruck, 1 Enoch 91-108 (2007) 432
covenant, disobedience to Stuckenbruck, 1 Enoch 91-108 (2007) 380
curse vb. Stuckenbruck, 1 Enoch 91-108 (2007) 380
deeds, of god Stuckenbruck, 1 Enoch 91-108 (2007) 380
domitian van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 187
election Stuckenbruck, 1 Enoch 91-108 (2007) 116
elijah Stuckenbruck, 1 Enoch 91-108 (2007) 116
elisha Stuckenbruck, 1 Enoch 91-108 (2007) 116
enoch van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 214
eschatology/eschatological, woes/conflict/tumult Stuckenbruck, 1 Enoch 91-108 (2007) 432
ethnic boundary making model, normative inversion van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 214
exile babylonian Stuckenbruck, 1 Enoch 91-108 (2007) 116
eyebrows Stuckenbruck, 1 Enoch 91-108 (2007) 380
family Stuckenbruck, 1 Enoch 91-108 (2007) 432
flesh, devoured by the giants Stuckenbruck, 1 Enoch 91-108 (2007) 432
gentiles Stuckenbruck, 1 Enoch 91-108 (2007) 380
giants, conflict among Stuckenbruck, 1 Enoch 91-108 (2007) 432
giants Stuckenbruck, 1 Enoch 91-108 (2007) 432
hellenisation Stuckenbruck, 1 Enoch 91-108 (2007) 380
herod the great Stuckenbruck, 1 Enoch 91-108 (2007) 116; van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 187
honour Stuckenbruck, 1 Enoch 91-108 (2007) 432
israel, punishment for sins of Stuckenbruck, 1 Enoch 91-108 (2007) 116
jerusalem van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 214
judah place Stuckenbruck, 1 Enoch 91-108 (2007) 116
judea van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 214
judges Stuckenbruck, 1 Enoch 91-108 (2007) 116
land, farmland Stuckenbruck, 1 Enoch 91-108 (2007) 116
landowners Stuckenbruck, 1 Enoch 91-108 (2007) 116
manichaean book of giants Stuckenbruck, 1 Enoch 91-108 (2007) 432
medes Stuckenbruck, 1 Enoch 91-108 (2007) 116
moon Stuckenbruck, 1 Enoch 91-108 (2007) 380
murder Stuckenbruck, 1 Enoch 91-108 (2007) 432
noah, escape from/survival of the flood Stuckenbruck, 1 Enoch 91-108 (2007) 116
noah Stuckenbruck, 1 Enoch 91-108 (2007) 116
parthians Stuckenbruck, 1 Enoch 91-108 (2007) 116
persecution Stuckenbruck, 1 Enoch 91-108 (2007) 116
punishment of wrongdoers Stuckenbruck, 1 Enoch 91-108 (2007) 380
roots Stuckenbruck, 1 Enoch 91-108 (2007) 116
shame Stuckenbruck, 1 Enoch 91-108 (2007) 432
similitudes of enoch, son of man title Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 221
similitudes of enoch Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 221
sodom Stuckenbruck, 1 Enoch 91-108 (2007) 380
son of man, in the similitudes of enoch Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 221
son of man Stuckenbruck, 1 Enoch 91-108 (2007) 116
stars Stuckenbruck, 1 Enoch 91-108 (2007) 380
sun, as a heavenly body Stuckenbruck, 1 Enoch 91-108 (2007) 380
swallow Stuckenbruck, 1 Enoch 91-108 (2007) 380
temple, heavenly Stuckenbruck, 1 Enoch 91-108 (2007) 116
titus van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 187
vespasian van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 187
violence Stuckenbruck, 1 Enoch 91-108 (2007) 432
watchers/rebellious angels Stuckenbruck, 1 Enoch 91-108 (2007) 432
wealthy/rich ones, landowners Stuckenbruck, 1 Enoch 91-108 (2007) 116
wisdom, habitation in the heavenly cult Stuckenbruck, 1 Enoch 91-108 (2007) 116
wisdom, habitation in the temple Stuckenbruck, 1 Enoch 91-108 (2007) 116
withdrawal/rejection of/without Stuckenbruck, 1 Enoch 91-108 (2007) 116
woman/women' Stuckenbruck, 1 Enoch 91-108 (2007) 380