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Tiresias: The Ancient Mediterranean Religions Source Database



472
Anon., 1 Enoch, 54.5
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Intertexts (texts cited often on the same page as the searched text):

37 results
1. Septuagint, 1 Esdras, 1.6 (th cent. BCE - 2nd cent. BCE)

1.6. and kill the passover lamb and prepare the sacrifices for your brethren, and keep the passover according to the commandment of the Lord which was given to Moses.
2. Hebrew Bible, Deuteronomy, 4.23, 4.31, 6.12, 8.11, 8.17-8.18, 18.11, 26.13, 32.17-32.18 (9th cent. BCE - 3rd cent. BCE)

4.23. הִשָּׁמְרוּ לָכֶם פֶּן־תִּשְׁכְּחוּ אֶת־בְּרִית יְהוָה אֱלֹהֵיכֶם אֲשֶׁר כָּרַת עִמָּכֶם וַעֲשִׂיתֶם לָכֶם פֶּסֶל תְּמוּנַת כֹּל אֲשֶׁר צִוְּךָ יְהוָה אֱלֹהֶיךָ׃ 4.31. כִּי אֵל רַחוּם יְהוָה אֱלֹהֶיךָ לֹא יַרְפְּךָ וְלֹא יַשְׁחִיתֶךָ וְלֹא יִשְׁכַּח אֶת־בְּרִית אֲבֹתֶיךָ אֲשֶׁר נִשְׁבַּע לָהֶם׃ 6.12. הִשָּׁמֶר לְךָ פֶּן־תִּשְׁכַּח אֶת־יְהוָה אֲשֶׁר הוֹצִיאֲךָ מֵאֶרֶץ מִצְרַיִם מִבֵּית עֲבָדִים׃ 8.11. הִשָּׁמֶר לְךָ פֶּן־תִּשְׁכַּח אֶת־יְהוָה אֱלֹהֶיךָ לְבִלְתִּי שְׁמֹר מִצְוֺתָיו וּמִשְׁפָּטָיו וְחֻקֹּתָיו אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם׃ 8.17. וְאָמַרְתָּ בִּלְבָבֶךָ כֹּחִי וְעֹצֶם יָדִי עָשָׂה לִי אֶת־הַחַיִל הַזֶּה׃ 8.18. וְזָכַרְתָּ אֶת־יְהוָה אֱלֹהֶיךָ כִּי הוּא הַנֹּתֵן לְךָ כֹּחַ לַעֲשׂוֹת חָיִל לְמַעַן הָקִים אֶת־בְּרִיתוֹ אֲשֶׁר־נִשְׁבַּע לַאֲבֹתֶיךָ כַּיּוֹם הַזֶּה׃ 18.11. וְחֹבֵר חָבֶר וְשֹׁאֵל אוֹב וְיִדְּעֹנִי וְדֹרֵשׁ אֶל־הַמֵּתִים׃ 26.13. וְאָמַרְתָּ לִפְנֵי יְהוָה אֱלֹהֶיךָ בִּעַרְתִּי הַקֹּדֶשׁ מִן־הַבַּיִת וְגַם נְתַתִּיו לַלֵּוִי וְלַגֵּר לַיָּתוֹם וְלָאַלְמָנָה כְּכָל־מִצְוָתְךָ אֲשֶׁר צִוִּיתָנִי לֹא־עָבַרְתִּי מִמִּצְוֺתֶיךָ וְלֹא שָׁכָחְתִּי׃ 32.17. יִזְבְּחוּ לַשֵּׁדִים לֹא אֱלֹהַ אֱלֹהִים לֹא יְדָעוּם חֲדָשִׁים מִקָּרֹב בָּאוּ לֹא שְׂעָרוּם אֲבֹתֵיכֶם׃ 32.18. צוּר יְלָדְךָ תֶּשִׁי וַתִּשְׁכַּח אֵל מְחֹלְלֶךָ׃ 4.23. Take heed unto yourselves, lest ye forget the covet of the LORD your God, which He made with you, and make you a graven image, even the likeness of any thing which the LORD thy God hath forbidden thee." 4.31. for the LORD thy God is a merciful God; He will not fail thee, neither destroy thee, nor forget the covet of thy fathers which He swore unto them." 6.12. then beware lest thou forget the LORD, who brought thee forth out of the land of Egypt, out of the house of bondage." 8.11. Beware lest thou forget the LORD thy God, in not keeping His commandments, and His ordices, and His statutes, which I command thee this day;" 8.17. and thou say in thy heart: ‘My power and the might of my hand hath gotten me this wealth.’" 8.18. But thou shalt remember the LORD thy God, for it is He that giveth thee power to get wealth, that He may establish His covet which He swore unto thy fathers, as it is this day." 18.11. or a charmer, or one that consulteth a ghost or a familiar spirit, or a necromancer." 26.13. then thou shalt say before the LORD thy God: ‘I have put away the hallowed things out of my house, and also have given them unto the Levite, and unto the stranger, to the fatherless, and to the widow, according to all Thy commandment which Thou hast commanded me; I have not transgressed any of Thy commandments, neither have I forgotten them." 32.17. They sacrificed unto demons, no-gods, Gods that they knew not, New gods that came up of late, Which your fathers dreaded not." 32.18. of the Rock that begot thee thou wast unmindful, And didst forget God that bore thee. ."
3. Hebrew Bible, Hosea, 2.13, 4.6 (9th cent. BCE - 3rd cent. BCE)

2.13. וְהִשְׁבַּתִּי כָּל־מְשׂוֹשָׂהּ חַגָּהּ חָדְשָׁהּ וְשַׁבַּתָּהּ וְכֹל מוֹעֲדָהּ׃ 4.6. נִדְמוּ עַמִּי מִבְּלִי הַדָּעַת כִּי־אַתָּה הַדַּעַת מָאַסְתָּ וְאֶמְאָסְאךָ מִכַּהֵן לִי וַתִּשְׁכַּח תּוֹרַת אֱלֹהֶיךָ אֶשְׁכַּח בָּנֶיךָ גַּם־אָנִי׃ 2.13. I will also cause all her mirth to cease, Her feasts, her new moons, and her sabbaths, And all her appointed seasons." 4.6. My people are destroyed for lack of knowledge; Because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to Me; Seeing thou hast forgotten the law of thy God, I also will forget thy children."
4. Hebrew Bible, Leviticus, 16.8, 16.21-16.22, 19.31, 20.27 (9th cent. BCE - 3rd cent. BCE)

16.8. וְנָתַן אַהֲרֹן עַל־שְׁנֵי הַשְּׂעִירִם גּוֹרָלוֹת גּוֹרָל אֶחָד לַיהוָה וְגוֹרָל אֶחָד לַעֲזָאזֵל׃ 16.21. וְסָמַךְ אַהֲרֹן אֶת־שְׁתֵּי ידו [יָדָיו] עַל רֹאשׁ הַשָּׂעִיר הַחַי וְהִתְוַדָּה עָלָיו אֶת־כָּל־עֲוֺנֹת בְּנֵי יִשְׂרָאֵל וְאֶת־כָּל־פִּשְׁעֵיהֶם לְכָל־חַטֹּאתָם וְנָתַן אֹתָם עַל־רֹאשׁ הַשָּׂעִיר וְשִׁלַּח בְּיַד־אִישׁ עִתִּי הַמִּדְבָּרָה׃ 16.22. וְנָשָׂא הַשָּׂעִיר עָלָיו אֶת־כָּל־עֲוֺנֹתָם אֶל־אֶרֶץ גְּזֵרָה וְשִׁלַּח אֶת־הַשָּׂעִיר בַּמִּדְבָּר׃ 19.31. אַל־תִּפְנוּ אֶל־הָאֹבֹת וְאֶל־הַיִּדְּעֹנִים אַל־תְּבַקְשׁוּ לְטָמְאָה בָהֶם אֲנִי יְהוָה אֱלֹהֵיכֶם׃ 20.27. וְאִישׁ אוֹ־אִשָּׁה כִּי־יִהְיֶה בָהֶם אוֹב אוֹ יִדְּעֹנִי מוֹת יוּמָתוּ בָּאֶבֶן יִרְגְּמוּ אֹתָם דְּמֵיהֶם בָּם׃ 16.8. And Aaron shall cast lots upon the two goats: one lot for the LORD, and the other lot for Azazel." 16.21. And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions, even all their sins; and he shall put them upon the head of the goat, and shall send him away by the hand of an appointed man into the wilderness." 16.22. And the goat shall bear upon him all their iniquities unto a land which is cut off; and he shall let go the goat in the wilderness." 19.31. Turn ye not unto the ghosts, nor unto familiar spirits; seek them not out, to be defiled by them: I am the LORD your God." 20.27. A man also or a woman that divineth by a ghost or a familiar spirit, shall surely be put to death; they shall stone them with stones; their blood shall be upon them."
5. Hebrew Bible, Proverbs, 3.1, 4.5 (9th cent. BCE - 3rd cent. BCE)

3.1. וְיִמָּלְאוּ אֲסָמֶיךָ שָׂבָע וְתִירוֹשׁ יְקָבֶיךָ יִפְרֹצוּ׃ 3.1. בְּנִי תּוֹרָתִי אַל־תִּשְׁכָּח וּמִצְוֺתַי יִצֹּר לִבֶּךָ׃ 4.5. קְנֵה חָכְמָה קְנֵה בִינָה אַל־תִּשְׁכַּח וְאַל־תֵּט מֵאִמְרֵי־פִי׃ 3.1. My son, forget not my teaching; But let thy heart keep my commandments;" 4.5. Get wisdom, get understanding; Forget not, neither decline from the words of my mouth;"
6. Hebrew Bible, Psalms, 44.20, 95.5, 105.37, 106.7, 106.21, 119.16, 119.153, 119.176 (9th cent. BCE - 3rd cent. BCE)

95.5. אֲשֶׁר־לוֹ הַיָּם וְהוּא עָשָׂהוּ וְיַבֶּשֶׁת יָדָיו יָצָרוּ׃ 105.37. וַיּוֹצִיאֵם בְּכֶסֶף וְזָהָב וְאֵין בִּשְׁבָטָיו כּוֹשֵׁל׃ 106.7. אֲבוֹתֵינוּ בְמִצְרַיִם לֹא־הִשְׂכִּילוּ נִפְלְאוֹתֶיךָ לֹא זָכְרוּ אֶת־רֹב חֲסָדֶיךָ וַיַּמְרוּ עַל־יָם בְּיַם־סוּף׃ 106.21. שָׁכְחוּ אֵל מוֹשִׁיעָם עֹשֶׂה גְדֹלוֹת בְּמִצְרָיִם׃ 119.16. רֹאשׁ־דְּבָרְךָ אֱמֶת וּלְעוֹלָם כָּל־מִשְׁפַּט צִדְקֶךָ׃ 119.16. בְּחֻקֹּתֶיךָ אֶשְׁתַּעֲשָׁע לֹא אֶשְׁכַּח דְּבָרֶךָ׃ 119.153. רְאֵה־עָנְיִי וְחַלְּצֵנִי כִּי־תוֹרָתְךָ לֹא שָׁכָחְתִּי׃ 119.176. תָּעִיתִי כְּשֶׂה אֹבֵד בַּקֵּשׁ עַבְדֶּךָ כִּי מִצְוֺתֶיךָ לֹא שָׁכָחְתִּי׃ 44.20. Though Thou hast crushed us into a place of jackals, and covered us with the shadow of death." 95.5. The sea is His, and He made it; And His hands formed the dry land." 105.37. And He brought them forth with silver and gold; And there was none that stumbled among His tribes." 106.7. Our fathers in Egypt gave no heed unto Thy wonders; they remembered not the multitude of Thy mercies; but were rebellious at the sea, even at the Red Sea." 106.21. They forgot God their saviour, Who had done great things in Egypt;" 119.16. I will delight myself in Thy statutes; I will not forget Thy word. " 119.153. RESH. O see mine affliction, and rescue me; For I do not forget Thy law." 119.176. I have gone astray like a lost sheep; seek Thy servant; For I have not forgotten Thy commandments."
7. Hebrew Bible, 1 Samuel, 12.9 (8th cent. BCE - 5th cent. BCE)

12.9. וַיִּשְׁכְּחוּ אֶת־יְהוָה אֱלֹהֵיהֶם וַיִּמְכֹּר אֹתָם בְּיַד סִיסְרָא שַׂר־צְבָא חָצוֹר וּבְיַד־פְּלִשְׁתִּים וּבְיַד מֶלֶךְ מוֹאָב וַיִּלָּחֲמוּ בָּם׃ 12.9. And when they forgot the Lord their God, he sold them into the hand of Sisera, captain of the host of Ĥażor, and into the hand of the Pelishtim, and into the hand of the king of Mo᾽av, and they fought against them."
8. Hebrew Bible, 2 Kings, 17.38 (8th cent. BCE - 5th cent. BCE)

17.38. וְהַבְּרִית אֲשֶׁר־כָּרַתִּי אִתְּכֶם לֹא תִשְׁכָּחוּ וְלֹא תִירְאוּ אֱלֹהִים אֲחֵרִים׃ 17.38. and the covet that I have made with you ye shall not forget; neither shall ye fear other gods;"
9. Hebrew Bible, Isaiah, 30.33, 51.13, 65.11 (8th cent. BCE - 5th cent. BCE)

30.33. כִּי־עָרוּךְ מֵאֶתְמוּל תָּפְתֶּה גַּם־הוא [הִיא] לַמֶּלֶךְ הוּכָן הֶעְמִיק הִרְחִב מְדֻרָתָהּ אֵשׁ וְעֵצִים הַרְבֵּה נִשְׁמַת יְהוָה כְּנַחַל גָּפְרִית בֹּעֲרָה בָּהּ׃ 51.13. וַתִּשְׁכַּח יְהוָה עֹשֶׂךָ נוֹטֶה שָׁמַיִם וְיֹסֵד אָרֶץ וַתְּפַחֵד תָּמִיד כָּל־הַיּוֹם מִפְּנֵי חֲמַת הַמֵּצִיק כַּאֲשֶׁר כּוֹנֵן לְהַשְׁחִית וְאַיֵּה חֲמַת הַמֵּצִיק׃ 65.11. וְאַתֶּם עֹזְבֵי יְהוָה הַשְּׁכֵחִים אֶת־הַר קָדְשִׁי הַעֹרְכִים לַגַּד שֻׁלְחָן וְהַמְמַלְאִים לַמְנִי מִמְסָךְ׃ 30.33. For a hearth is ordered of old; Yea, for the king it is prepared, Deep and large; The pile thereof is fire and much wood; The breath of the LORD, like a stream of brimstone, doth kindle it." 51.13. And hast forgotten the LORD thy Maker, That stretched forth the heavens, And laid the foundations of the earth; And fearest continually all the day Because of the fury of the oppressor, As he maketh ready to destroy? And where is the fury of the oppressor?" 65.11. But ye that forsake the LORD, That forget My holy mountain, That prepare a table for Fortune, And that offer mingled wine in full measure unto Destiny,"
10. Hebrew Bible, Jeremiah, 21.7, 23.27 (8th cent. BCE - 5th cent. BCE)

21.7. וְאַחֲרֵי־כֵן נְאֻם־יְהוָה אֶתֵּן אֶת־צִדְקִיָּהוּ מֶלֶךְ־יְהוּדָה וְאֶת־עֲבָדָיו וְאֶת־הָעָם וְאֶת־הַנִּשְׁאָרִים בָּעִיר הַזֹּאת מִן־הַדֶּבֶר מִן־הַחֶרֶב וּמִן־הָרָעָב בְּיַד נְבוּכַדְרֶאצַּר מֶלֶךְ־בָּבֶל וּבְיַד אֹיְבֵיהֶם וּבְיַד מְבַקְשֵׁי נַפְשָׁם וְהִכָּם לְפִי־חֶרֶב לֹא־יָחוּס עֲלֵיהֶם וְלֹא יַחְמֹל וְלֹא יְרַחֵם׃ 23.27. הַחֹשְׁבִים לְהַשְׁכִּיחַ אֶת־עַמִּי שְׁמִי בַּחֲלוֹמֹתָם אֲשֶׁר יְסַפְּרוּ אִישׁ לְרֵעֵהוּ כַּאֲשֶׁר שָׁכְחוּ אֲבוֹתָם אֶת־שְׁמִי בַּבָּעַל׃ 21.7. And afterward, saith the LORD, I will deliver Zedekiah king of Judah, and his servants, and the people, and such as are left in this city from the pestilence, from the sword, and from the famine, into the hand of Nebuchadrezzar king of Babylon, and into the hand of their enemies, and into the hand of those that seek their life; and he shall smite them with the edge of the sword; he shall not spare them, neither have pity, nor have compassion." 23.27. That think to cause My people to forget My name By their dreams which they tell every man to his neighbour, As their fathers forgot My name for Baal."
11. Hebrew Bible, Judges, 8.34 (8th cent. BCE - 5th cent. BCE)

8.34. וְלֹא זָכְרוּ בְּנֵי יִשְׂרָאֵל אֶת־יְהוָה אֱלֹהֵיהֶם הַמַּצִּיל אוֹתָם מִיַּד כָּל־אֹיְבֵיהֶם מִסָּבִיב׃ 8.34. And the children of Yisra᾽el did not remember the Lord their God, who had delivered them out of the hands of all their enemies on every side:"
12. Hebrew Bible, Ezekiel, 23.35 (6th cent. BCE - 5th cent. BCE)

23.35. לָכֵן כֹּה אָמַר אֲדֹנָי יְהוִה יַעַן שָׁכַחַתְּ אוֹתִי וַתַּשְׁלִיכִי אוֹתִי אַחֲרֵי גַוֵּךְ וְגַם־אַתְּ שְׂאִי זִמָּתֵךְ וְאֶת־תַּזְנוּתָיִךְ׃ 23.35. Therefore thus saith the Lord GOD: Because thou hast forgotten Me, and cast Me behind thy back, therefore bear thou also thy lewdness and thy harlotries.’"
13. Hebrew Bible, Ecclesiastes, 3.22, 5.18 (5th cent. BCE - 2nd cent. BCE)

3.22. וְרָאִיתִי כִּי אֵין טוֹב מֵאֲשֶׁר יִשְׂמַח הָאָדָם בְּמַעֲשָׂיו כִּי־הוּא חֶלְקוֹ כִּי מִי יְבִיאֶנּוּ לִרְאוֹת בְּמֶה שֶׁיִּהְיֶה אַחֲרָיו׃ 5.18. גַּם כָּל־הָאָדָם אֲשֶׁר נָתַן־לוֹ הָאֱלֹהִים עֹשֶׁר וּנְכָסִים וְהִשְׁלִיטוֹ לֶאֱכֹל מִמֶּנּוּ וְלָשֵׂאת אֶת־חֶלְקוֹ וְלִשְׂמֹחַ בַּעֲמָלוֹ זֹה מַתַּת אֱלֹהִים הִיא׃ 3.22. Wherefore I perceived that there is nothing better, than that a man should rejoice in his works; for that is his portion; for who shall bring him to see what shall be after him?" 5.18. Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour—this is the gift of God."
14. Anon., 1 Enoch, 7.3, 8.1, 10.4-10.6, 10.11-10.12, 13.1, 15.9, 19.1, 27.2-27.3, 53.5, 54.1-54.2, 54.6, 55.4, 60.6, 66.1, 90.25-90.27, 94.9, 97.8-97.10, 98.10, 99.6, 102.6-102.10, 103.3, 104.2-104.6 (3rd cent. BCE - 2nd cent. BCE)

7.3. became pregt, and they bare great giants, whose height was three thousand ells: Who consumed 8.1. And Azazel taught men to make swords, and knives, and shields, and breastplates, and made known to them the metals of the earth and the art of working them, and bracelets, and ornaments, and the use of antimony, and the beautifying of the eyelids, and all kinds of costly stones, and all 10.4. and his seed may be preserved for all the generations of the world.' And again the Lord said to Raphael: 'Bind Azazel hand and foot, and cast him into the darkness: and make an opening 10.5. in the desert, which is in Dudael, and cast him therein. And place upon him rough and jagged rocks, and cover him with darkness, and let him abide there for ever, and cover his face that he may 10.11. that each one of them will live five hundred years.' And the Lord said unto Michael: 'Go, bind Semjaza and his associates who have united themselves with women so as to have defiled themselve 10.12. with them in all their uncleanness. And when their sons have slain one another, and they have seen the destruction of their beloved ones, bind them fast for seventy generations in the valleys of the earth, till the day of their judgement and of their consummation, till the judgement that i 13.1. And Enoch went and said: 'Azazel, thou shalt have no peace: a severe sentence has gone forth 13.1. Abelsjail, which is between Lebanon and Seneser, with their faces covered. And I recounted before them all the visions which I had seen in sleep, and I began to speak the words of righteousness, and to reprimand the heavenly Watchers. 15.9. the earth, and on the earth shall be their dwelling. Evil spirits have proceeded from their bodies; because they are born from men and from the holy Watchers is their beginning and primal origin; 19.1. And Uriel said to me: 'Here shall stand the angels who have connected themselves with women, and their spirits assuming many different forms are defiling mankind and shall lead them astray into sacrificing to demons as gods, (here shall they stand,) till the day of the great judgement in 27.2. accursed valley between' Then Uriel, one of the holy angels who was with me, answered and said: 'This accursed valley is for those who are accursed for ever: Here shall all the accursed be gathered together who utter with their lips against the Lord unseemly words and of His glory speak hard things. Here shall they be gathered together, and here 27.3. hall be their place of judgement. In the last days there shall be upon them the spectacle of righteous judgement in the presence of the righteous for ever: here shall the merciful bless the Lord of glory, the Eternal King. 53.5. And he said unto me: ' They prepare these for the kings and the mighty of this earth, that they may thereby be destroyed. 54.1. And I looked and turned to another part of the earth, and saw there a deep valley with burning 54.1. on the earth and those who dwell under the ends of the heaven. And when they have recognized their unrighteousness which they have wrought on the earth, then by these shall they perish. 54.2. fire. And they brought the kings and the mighty, and began to cast them into this deep valley. 54.6. And Michael, and Gabriel, and Raphael, and Phanuel shall take hold of them on that great day, and cast them on that day into the burning furnace, that the Lord of Spirits may take vengeance on them for their unrighteousness in becoming subject to Satan and leading astray those who dwell on the earth.' 55.4. God, the Lord of Spirits. Ye mighty kings who dwell on the earth, ye shall have to behold Mine Elect One, how he sits on the throne of glory and judges Azazel, and all his associates, and all his hosts in the name of the Lord of Spirits.' 60.6. long-suffering towards those who dwell on the earth. And when the day, and the power, and the punishment, and the judgement come, which the Lord of Spirits hath prepared for those who worship not the righteous law, and for those who deny the righteous judgement, and for those who take His name in vain-that day is prepared, for the elect a covet, but for sinners an inquisition. 66.1. And after that he showed me the angels of punishment who are prepared to come and let loose all the powers of the waters which are beneath in the earth in order to bring judgement and destruction 90.25. of pillars of fire. And those seventy shepherds were judged and found guilty, and they were cast 90.26. into that fiery abyss. And I saw at that time how a like abyss was opened in the midst of the earth, full of fire, and they brought those blinded sheep, and they were all judged and found guilty and 90.27. cast into this fiery abyss, and they burned; now this abyss was to the right of that house. And I saw those sheep burning and their bones burning. 94.9. Ye have committed blasphemy and unrighteousness, And have become ready for the day of slaughter, And the day of darkness and the day of the great judgement. 97.8. Woe to you who acquire silver and gold in unrighteousness and say: ' We have become rich with riches and have possessions; And have acquired everything we have desired. 97.9. And now let us do what we purposed: For we have gathered silver 102.6. And yet when ye die the sinners speak over you: ' As we die, so die the righteous, And what benefit do they reap for their deed 102.7. Behold, even as we, so do they die in grief and darkness, And what have they more than we From henceforth we are equal. 102.8. And what will they receive and what will they see for ever Behold, they too have died, And henceforth for ever shall they see no light. 102.9. I tell you, ye sinners, ye are content to eat and drink, and rob and sin, and strip men naked, and 103.3. That all goodness and joy and glory are prepared for them, And written down for the spirits of those who have died in righteousness, And that manifold good shall be given to you in recompense for your labours, And that your lot is abundantly beyond the lot of the living. 104.2. One: and your names are written before the glory of the Great One. Be hopeful; for aforetime ye were put to shame through ill and affliction; but now ye shall shine as the lights of heaven 104.3. ye shall shine and ye shall be seen, and the portals of heaven shall be opened to you. And in your cry, cry for judgement, and it shall appear to you; for all your tribulation shall be visited on the 104.4. rulers, and on all who helped those who plundered you. Be hopeful, and cast not away your hopes for ye shall have great joy as the angels of heaven. What shall ye be obliged to do Ye shall not have to hide on the day of the great judgement and ye shall not be found as sinners, and the eternal 104.6. judgement shall be far from you for all the generations of the world. And now fear not, ye righteous, when ye see the sinners growing strong and prospering in their ways: be not companions with them
15. Anon., Jubilees, 1.14 (2nd cent. BCE - 2nd cent. BCE)

1.14. and My sabbaths, and My holy place which I have hallowed for Myself in their midst, and My tabernacle, and My sanctuary, which I have hallowed for Myself in the midst of the land, that I should set My name upon it, and that it should dwell (there).
16. Septuagint, 1 Maccabees, 1.49 (2nd cent. BCE - 2nd cent. BCE)

1.49. so that they should forget the law and change all the ordices.
17. Septuagint, 2 Maccabees, 2.2 (2nd cent. BCE - 2nd cent. BCE)

2.2. and that the prophet after giving them the law instructed those who were being deported not to forget the commandments of the Lord, nor to be led astray in their thoughts upon seeing the gold and silver statues and their adornment.'
18. Septuagint, Judith, 9.6 (2nd cent. BCE - 0th cent. CE)

9.6. and the things thou didst will presented themselves and said, `Lo, we are here'; for all they ways are prepared in advance, and thy judgment is with foreknowledge.
19. Septuagint, Wisdom of Solomon, 5.5 (2nd cent. BCE - 1st cent. BCE)

5.5. Why has he been numbered among the sons of God?And why is his lot among the saints?
20. New Testament, 1 Corinthians, 2.9 (1st cent. CE - 1st cent. CE)

2.9. But as it is written,"Things which an eye didn't see, and an ear didn't hear,Which didn't enter into the heart of man,These God has prepared for those who love him.
21. New Testament, 1 Timothy, 4.1 (1st cent. CE - 1st cent. CE)

4.1. But the Spirit says expressly that in later times some will fall away from the faith, paying attention to seducing spirits and doctrines of demons
22. New Testament, 2 Peter, 2.4 (1st cent. CE - 1st cent. CE)

2.4. For if God didn't spare angels when they sinned, but cast them down to Tartarus, and committed them to pits of darkness, to be reserved to judgment;
23. New Testament, Apocalypse, 20.1-20.3 (1st cent. CE - 1st cent. CE)

20.1. I saw an angel coming down out of heaven, having the key of the abyss and a great chain in his hand. 20.2. He seized the dragon, the old serpent, which is the devil and Satan, who deceives the whole inhabited earth, and bound him for a thousand years 20.3. and cast him into the abyss, and shut it, and sealed it over him, that he should deceive the nations no more, until the thousand years were finished. After this, he must be freed for a short time.
24. New Testament, Jude, 9 (1st cent. CE - 1st cent. CE)

25. New Testament, Hebrews, 11.16 (1st cent. CE - 1st cent. CE)

11.16. But now they desire a better country, that is, a heavenly one. Therefore God is not ashamed of them, to be called their God, for he has prepared a city for them.
26. New Testament, Luke, 8.30 (1st cent. CE - 1st cent. CE)

8.30. Jesus asked him, "What is your name?"He said, "Legion," for many demons had entered into him.
27. New Testament, Mark, 5.5, 5.9, 10.40 (1st cent. CE - 1st cent. CE)

5.5. Always, night and day, in the tombs and in the mountains, he was crying out, and cutting himself with stones. 5.9. He asked him, "What is your name?"He said to him, "My name is Legion, for we are many. 10.40. but to sit at my right hand and at my left hand is not mine to give, but for whom it has been prepared.
28. New Testament, Matthew, 20.23, 25.34, 25.41 (1st cent. CE - 1st cent. CE)

20.23. He said to them, "You will indeed drink my cup, and be baptized with the baptism that I am baptized with, but to sit on my right hand and on my left hand is not mine to give; but it is for whom it has been prepared by my Father. 25.34. Then the King will tell those on his right hand, 'Come, blessed of my Father, inherit the kingdom prepared for you from the foundation of the world; 25.41. Then he will say also to those on the left hand, 'Depart from me, you cursed, into the eternal fire which is prepared for the devil and his angels;
29. Pliny The Elder, Natural History, 35.15 (1st cent. CE - 1st cent. CE)

30. Aristides of Athens, Apology, 13.1 (2nd cent. CE - 2nd cent. CE)

31. Irenaeus, Refutation of All Heresies, 1.13.1-1.13.2, 1.13.6, 1.14.3, 1.15.6, 3.16.8 (2nd cent. CE - 3rd cent. CE)

32. Diogenes Laertius, Lives of The Philosophers, 7.28 (3rd cent. CE - 3rd cent. CE)

7.28. And in very truth in this species of virtue and in dignity he surpassed all mankind, ay, and in happiness; for he was ninety-eight when he died and had enjoyed good health without an ailment to the last. Persaeus, however, in his ethical lectures makes him die at the age of seventy-two, having come to Athens at the age of twenty-two. But Apollonius says that he presided over the school for fifty-eight years. The manner of his death was as follows. As he was leaving the school he tripped and fell, breaking a toe. Striking the ground with his fist, he quoted the line from the Niobe:I come, I come, why dost thou call for me?and died on the spot through holding his breath.
33. Origen, Against Celsus, 6.43 (3rd cent. CE - 3rd cent. CE)

6.43. Mark now, whether he who charges us with having committed errors of the most impious kind, and with having wandered away from the (true meaning) of the divine enigmas, is not himself clearly in error, from not observing that in the writings of Moses, which are much older not merely than Heraclitus and Pherecydes, but even than Homer, mention is made of this wicked one, and of his having fallen from heaven. For the serpent - from whom the Ophioneus spoken of by Pherecydes is derived - having become the cause of man's expulsion from the divine Paradise, obscurely shadows forth something similar, having deceived the woman by a promise of divinity and of greater blessings; and her example is said to have been followed also by the man. And, further, who else could the destroying angel mentioned in the Exodus of Moses be, than he who was the author of destruction to them that obeyed him, and did not withstand his wicked deeds, nor struggle against them? Moreover (the goat), which in the book of Leviticus is sent away (into the wilderness), and which in the Hebrew language is named Azazel, was none other than this; and it was necessary to send it away into the desert, and to treat it as an expiatory sacrifice, because on it the lot fell. For all who belong to the worse part, on account of their wickedness, being opposed to those who are God's heritage, are deserted by God. Nay, with respect to the sons of Belial in the book of Judges, whose sons are they said to be, save his, on account of their wickedness? And besides all these instances, in the book of Job, which is older even than Moses himself, the devil is distinctly described as presenting himself before God, and asking for power against Job, that he might involve him in trials of the most painful kind; the first of which consisted in the loss of all his goods and of his children, and the second in afflicting the whole body of Job with the so-called disease of elephantiasis. I pass by what might be quoted from the Gospels regarding the devil who tempted the Saviour, that I may not appear to quote in reply to Celsus from more recent writings on this question. In the last (chapter) also of Job, in which the Lord utters to Job amid tempest and clouds what is recorded in the book which bears his name, there are not a few things referring to the serpent. I have not yet mentioned the passages in Ezekiel, where he speaks, as it were, of Pharaoh, or Nebuchadnezzar, or the prince of Tyre; or those in Isaiah, where lament is made for the king of Babylon, from which not a little might be learned concerning evil, as to the nature of its origin and generation, and as to how it derived its existence from some who had lost their wings, and who had followed him who was the first to lose his own.
34. Anon., 3 Baruch, 4.4-4.5, 11.2

35. Anon., 4 Ezra, 7.70, 8.52, 8.59-8.60

7.70. He answered me and said, "When the Most High made the world and Adam and all who have come from him, he first prepared the judgment and the things that pertain to the judgment. 8.52. because it is for you that paradise is opened, the tree of life is planted, the age to come is prepared, plenty is provided, a city is built, rest is appointed, goodness is established and wisdom perfected beforehand. 8.59. For just as the things which I have predicted await you, so the thirst and torment which are prepared await them. For the Most High did not intend that men should be destroyed; 8.60. but they themselves who were created have defiled the name of him who made them, and have been ungrateful to him who prepared life for them.
36. Anon., 4 Baruch, 9.5

9.5. And may Michael, archangel of righteousness, who opens the gates to the righteous, be my guardian (?) until he causes the righteous to enter.
37. Anon., Epistle To Diognetus, 2.2-2.7



Subjects of this text:

subject book bibliographic info
abel Levison (2023), The Greek Life of Adam and Eve. 265
afterlife,resurrection Stuckenbruck (2007), 1 Enoch 91-108, 523
afterlife,reward Stuckenbruck (2007), 1 Enoch 91-108, 265, 523, 594
angel/s,fallen angels Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 107
angel/s Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 107
angelification Stuckenbruck (2007), 1 Enoch 91-108, 523
antichrist,heresiological theme Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 112, 113
archangel Levison (2023), The Greek Life of Adam and Eve. 265
assyria Stuckenbruck (2007), 1 Enoch 91-108, 265
body,moses,of Levison (2023), The Greek Life of Adam and Eve. 265
cherubim Levison (2023), The Greek Life of Adam and Eve. 265
children/offspring,humanity Stuckenbruck (2007), 1 Enoch 91-108, 594
chosen ones; see also election Stuckenbruck (2007), 1 Enoch 91-108, 523
clement of rome,and heresy Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 112, 113
condemnation Levison (2023), The Greek Life of Adam and Eve. 265
covenant Stuckenbruck (2007), 1 Enoch 91-108, 265
creation Stuckenbruck (2007), 1 Enoch 91-108, 265
darkness,day of Stuckenbruck (2007), 1 Enoch 91-108, 265
daughters Levison (2023), The Greek Life of Adam and Eve. 265
david Levison (2023), The Greek Life of Adam and Eve. 265
day,judgment,of Levison (2023), The Greek Life of Adam and Eve. 265
day,of bloodshed Stuckenbruck (2007), 1 Enoch 91-108, 265
day,of darkness Stuckenbruck (2007), 1 Enoch 91-108, 265
day,of great judgement Stuckenbruck (2007), 1 Enoch 91-108, 265
ebionites,the elder Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 112, 113
eschatological Levison (2023), The Greek Life of Adam and Eve. 265
gabriel Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 107
galilee Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 107
god,presence of Levison (2023), The Greek Life of Adam and Eve. 265
god,promise of Levison (2023), The Greek Life of Adam and Eve. 265
goodness eschatological reward Stuckenbruck (2007), 1 Enoch 91-108, 523
hades Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 388
hannah Levison (2023), The Greek Life of Adam and Eve. 265
holy spirit Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 388
homoioteleuton Stuckenbruck (2007), 1 Enoch 91-108, 523
idolatry Stuckenbruck (2007), 1 Enoch 91-108, 265
inheritance Stuckenbruck (2007), 1 Enoch 91-108, 523
instruction/teaching,by god Stuckenbruck (2007), 1 Enoch 91-108, 265
instruction/teaching,wisdom/sapiential Stuckenbruck (2007), 1 Enoch 91-108, 594
instructor Stuckenbruck (2007), 1 Enoch 91-108, 594
irenaeus,sources Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 112, 113
jesus,descent into hell Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 388
jesus christ Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 107
jewish succession,orthodox borrowings from jewish heresiology Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 112, 113
justice,divine Stuckenbruck (2007), 1 Enoch 91-108, 523
kingdom Levison (2023), The Greek Life of Adam and Eve. 265
labour Stuckenbruck (2007), 1 Enoch 91-108, 523
life / afterlife,earthly Stuckenbruck (2007), 1 Enoch 91-108, 523
life / afterlife Stuckenbruck (2007), 1 Enoch 91-108, 523
lot i.e. destiny,of the dead Stuckenbruck (2007), 1 Enoch 91-108, 523
lot i.e. destiny,of the holy ones Stuckenbruck (2007), 1 Enoch 91-108, 523
lot i.e. destiny,of the living Stuckenbruck (2007), 1 Enoch 91-108, 523
mark the magician Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 112, 113
methuselah Stuckenbruck (2007), 1 Enoch 91-108, 594
michael,mediator (intercessor),as Levison (2023), The Greek Life of Adam and Eve. 265
michael Levison (2023), The Greek Life of Adam and Eve. 265
mystery Levison (2023), The Greek Life of Adam and Eve. 265
noah,as my son Stuckenbruck (2007), 1 Enoch 91-108, 594
noah Stuckenbruck (2007), 1 Enoch 91-108, 594
paganism,heresy assimilated to Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 113
prepared,for punishment Stuckenbruck (2007), 1 Enoch 91-108, 265
prepared,for reward Stuckenbruck (2007), 1 Enoch 91-108, 523
punishment of wrongdoers Stuckenbruck (2007), 1 Enoch 91-108, 265, 523
raphael Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 107
remember Stuckenbruck (2007), 1 Enoch 91-108, 265
resurrection Levison (2023), The Greek Life of Adam and Eve. 265
satan,and heresy Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 112, 113
satan Levison (2023), The Greek Life of Adam and Eve. 265
servitude/slavery Stuckenbruck (2007), 1 Enoch 91-108, 523
sex/sexual Levison (2023), The Greek Life of Adam and Eve. 265
simon of samaria Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 112, 113
sirach Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 388
subject index,of enoch Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 107
sword Levison (2023), The Greek Life of Adam and Eve. 265
testament of eve Levison (2023), The Greek Life of Adam and Eve. 265
testamentary Stuckenbruck (2007), 1 Enoch 91-108, 594
tree,life,of Levison (2023), The Greek Life of Adam and Eve. 265
violence Stuckenbruck (2007), 1 Enoch 91-108, 265
wealth/prosperity,unjust gain of Stuckenbruck (2007), 1 Enoch 91-108, 265
wealth/prosperity Stuckenbruck (2007), 1 Enoch 91-108, 265
wickedness,guarding yourself from all Levison (2023), The Greek Life of Adam and Eve. 265
wisdom,for/of the elect/righteous' Stuckenbruck (2007), 1 Enoch 91-108, 594
wisdom Stuckenbruck (2007), 1 Enoch 91-108, 265
δίδαγμα Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 112, 113
πανουργία Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 112, 113
παίγνιον Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 113
πλάνη Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 112, 113
τερατοσκόπος Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 112, 113