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Tiresias: The Ancient Mediterranean Religions Source Database



472
Anon., 1 Enoch, 5.6
NaN


Intertexts (texts cited often on the same page as the searched text):

11 results
1. Hebrew Bible, Deuteronomy, 18.10-18.12 (9th cent. BCE - 3rd cent. BCE)

18.11. וְחֹבֵר חָבֶר וְשֹׁאֵל אוֹב וְיִדְּעֹנִי וְדֹרֵשׁ אֶל־הַמֵּתִים׃ 18.12. כִּי־תוֹעֲבַת יְהוָה כָּל־עֹשֵׂה אֵלֶּה וּבִגְלַל הַתּוֹעֵבֹת הָאֵלֶּה יְהוָה אֱלֹהֶיךָ מוֹרִישׁ אוֹתָם מִפָּנֶיךָ׃ 18.10. There shall not be found among you any one that maketh his son or his daughter to pass through the fire, one that useth divination, a soothsayer, or an enchanter, or a sorcerer," 18.11. or a charmer, or one that consulteth a ghost or a familiar spirit, or a necromancer." 18.12. For whosoever doeth these things is an abomination unto the LORD; and because of these abominations the LORD thy God is driving them out from before thee."
2. Hebrew Bible, Exodus, 32.13 (9th cent. BCE - 3rd cent. BCE)

32.13. זְכֹר לְאַבְרָהָם לְיִצְחָק וּלְיִשְׂרָאֵל עֲבָדֶיךָ אֲשֶׁר נִשְׁבַּעְתָּ לָהֶם בָּךְ וַתְּדַבֵּר אֲלֵהֶם אַרְבֶּה אֶת־זַרְעֲכֶם כְּכוֹכְבֵי הַשָּׁמָיִם וְכָל־הָאָרֶץ הַזֹּאת אֲשֶׁר אָמַרְתִּי אֶתֵּן לְזַרְעֲכֶם וְנָחֲלוּ לְעֹלָם׃ 32.13. Remember Abraham, Isaac, and Israel, Thy servants, to whom Thou didst swear by Thine own self, and saidst unto them: I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever.’"
3. Hebrew Bible, Leviticus, 25.46 (9th cent. BCE - 3rd cent. BCE)

25.46. וְהִתְנַחֲלְתֶּם אֹתָם לִבְנֵיכֶם אַחֲרֵיכֶם לָרֶשֶׁת אֲחֻזָּה לְעֹלָם בָּהֶם תַּעֲבֹדוּ וּבְאַחֵיכֶם בְּנֵי־יִשְׂרָאֵל אִישׁ בְּאָחִיו לֹא־תִרְדֶּה בוֹ בְּפָרֶךְ׃ 25.46. And ye may make them an inheritance for your children after you, to hold for a possession: of them may ye take your bondmen for ever; but over your brethren the children of Israel ye shall not rule, one over another, with rigour."
4. Hebrew Bible, Numbers, 36.3-36.4, 36.7-36.8 (9th cent. BCE - 3rd cent. BCE)

36.3. וְהָיוּ לְאֶחָד מִבְּנֵי שִׁבְטֵי בְנֵי־יִשְׂרָאֵל לְנָשִׁים וְנִגְרְעָה נַחֲלָתָן מִנַּחֲלַת אֲבֹתֵינוּ וְנוֹסַף עַל נַחֲלַת הַמַּטֶּה אֲשֶׁר תִּהְיֶינָה לָהֶם וּמִגֹּרַל נַחֲלָתֵנוּ יִגָּרֵעַ׃ 36.4. וְאִם־יִהְיֶה הַיֹּבֵל לִבְנֵי יִשְׂרָאֵל וְנוֹסְפָה נַחֲלָתָן עַל נַחֲלַת הַמַּטֶּה אֲשֶׁר תִּהְיֶינָה לָהֶם וּמִנַּחֲלַת מַטֵּה אֲבֹתֵינוּ יִגָּרַע נַחֲלָתָן׃ 36.7. וְלֹא־תִסֹּב נַחֲלָה לִבְנֵי יִשְׂרָאֵל מִמַּטֶּה אֶל־מַטֶּה כִּי אִישׁ בְּנַחֲלַת מַטֵּה אֲבֹתָיו יִדְבְּקוּ בְּנֵי יִשְׂרָאֵל׃ 36.8. וְכָל־בַּת יֹרֶשֶׁת נַחֲלָה מִמַּטּוֹת בְּנֵי יִשְׂרָאֵל לְאֶחָד מִמִּשְׁפַּחַת מַטֵּה אָבִיהָ תִּהְיֶה לְאִשָּׁה לְמַעַן יִירְשׁוּ בְּנֵי יִשְׂרָאֵל אִישׁ נַחֲלַת אֲבֹתָיו׃ 36.3. And if they be married to any of the sons of the other tribes of the children of Israel, then will their inheritance be taken away from the inheritance of our fathers, and will be added to the inheritance of the tribe whereunto they shall belong; so will it be taken away from the lot of our inheritance." 36.4. And when the jubilee of the children of Israel shall be, then will their inheritance be added unto the inheritance of the tribe whereunto they shall belong; so will their inheritance be taken away from the inheritance of the tribe of our fathers.’" 36.7. So shall no inheritance of the children of Israel remove from tribe to tribe; for the children of Israel shall cleave every one to the inheritance of the tribe of his fathers." 36.8. And every daughter, that possesseth an inheritance in any tribe of the children of Israel, shall be wife unto one of the family of the tribe of her father, that the children of Israel may possess every man the inheritance of his fathers."
5. Hebrew Bible, 1 Kings, 21.3-21.4 (8th cent. BCE - 5th cent. BCE)

21.3. וַיֹּאמֶר נָבוֹת אֶל־אַחְאָב חָלִילָה לִּי מֵיהוָה מִתִּתִּי אֶת־נַחֲלַת אֲבֹתַי לָךְ׃ 21.4. וַיָּבֹא אַחְאָב אֶל־בֵּיתוֹ סַר וְזָעֵף עַל־הַדָּבָר אֲשֶׁר־דִּבֶּר אֵלָיו נָבוֹת הַיִּזְרְעֵאלִי וַיֹּאמֶר לֹא־אֶתֵּן לְךָ אֶת־נַחֲלַת אֲבוֹתָי וַיִּשְׁכַּב עַל־מִטָּתוֹ וַיַּסֵּב אֶת־פָּנָיו וְלֹא־אָכַל לָחֶם׃ 21.3. And Naboth said to Ahab: ‘The LORD forbid it me, that I should give the inheritance of my fathers unto thee.’" 21.4. And Ahab came into his house sullen and displeased because of the word which Naboth the Jezreelite had spoken to him; for he had said: ‘I will not give thee the inheritance of my fathers.’ And he laid him down upon his bed, and turned away his face, and would eat no bread."
6. Hebrew Bible, Isaiah, 44.25-44.26, 46.9-46.11, 47.12-47.13 (8th cent. BCE - 5th cent. BCE)

44.25. מֵפֵר אֹתוֹת בַּדִּים וְקֹסְמִים יְהוֹלֵל מֵשִׁיב חֲכָמִים אָחוֹר וְדַעְתָּם יְשַׂכֵּל׃ 44.26. מֵקִים דְּבַר עַבְדּוֹ וַעֲצַת מַלְאָכָיו יַשְׁלִים הָאֹמֵר לִירוּשָׁלִַם תּוּשָׁב וּלְעָרֵי יְהוּדָה תִּבָּנֶינָה וְחָרְבוֹתֶיהָ אֲקוֹמֵם׃ 46.9. זִכְרוּ רִאשֹׁנוֹת מֵעוֹלָם כִּי אָנֹכִי אֵל וְאֵין עוֹד אֱלֹהִים וְאֶפֶס כָּמוֹנִי׃ 46.11. קֹרֵא מִמִּזְרָח עַיִט מֵאֶרֶץ מֶרְחָק אִישׁ עצתו [עֲצָתִי] אַף־דִּבַּרְתִּי אַף־אֲבִיאֶנָּה יָצַרְתִּי אַף־אֶעֱשֶׂנָּה׃ 47.12. עִמְדִי־נָא בַחֲבָרַיִךְ וּבְרֹב כְּשָׁפַיִךְ בַּאֲשֶׁר יָגַעַתְּ מִנְּעוּרָיִךְ אוּלַי תּוּכְלִי הוֹעִיל אוּלַי תַּעֲרוֹצִי׃ 47.13. נִלְאֵית בְּרֹב עֲצָתָיִךְ יַעַמְדוּ־נָא וְיוֹשִׁיעֻךְ הברו [הֹבְרֵי] שָׁמַיִם הַחֹזִים בַּכּוֹכָבִים מוֹדִיעִם לֶחֳדָשִׁים מֵאֲשֶׁר יָבֹאוּ עָלָיִךְ׃ 44.25. That frustrateth the tokens of the imposters, And maketh diviners mad; That turneth wise men backward, And maketh their knowledge foolish;" 44.26. That confirmeth the word of His servant, And performeth the counsel of His messengers; That saith of Jerusalem: ‘She shall be inhabited’; And of the cities of Judah: ‘They shall be built, And I will raise up the waste places thereof’;" 46.9. Remember the former things of old: That I am God, and there is none else; I am God, and there is none like Me;" 46.10. Declaring the end from the beginning, and from ancient times things that are not yet done; Saying: ‘My counsel shall stand, and all My pleasure will I do’;" 46.11. Calling a bird of prey from the east, the man of My counsel from a far country; Yea, I have spoken, I will also bring it to pass, I have purposed, I will also do it." 47.12. Stand now with thine enchantments, And with the multitude of thy sorceries, Wherein thou hast laboured from thy youth; If so be thou shalt be able to profit, If so be thou mayest prevail." 47.13. Thou art wearied in the multitude of thy counsels; Let now the astrologers, the stargazers, The monthly prognosticators, Stand up, and save thee From the things that shall come upon thee."
7. Anon., 1 Enoch, 1.2, 1.3, 1.7, 1.8, 1.9, 2, 2.1, 2.2, 5.1, 5.4, 5.5, 5.7, 5.8, 5.9, 6.4, 6.6, 7.3, 7.4, 7.5, 8.1, 8.3, 8.4, 8.4-9.3, 9, 9.2, 10.6, 10.12, 10.16, 10.17, 10.18, 10.19, 10.20, 10.21, 14.20, 17, 18, 18.15, 19, 19.1, 19.2, 20, 21, 21.3, 21.4, 21.5, 21.6, 21.7, 21.9, 21.10, 22, 22.10, 22.13, 23, 24, 25, 25.6, 25.7, 26, 27, 27.2, 28, 29, 30, 31, 32, 33, 34, 35, 36, 38, 39.2, 41.2, 41.3, 41.4, 41.5, 41.6, 41.7, 42.1, 42.2, 42.3, 80.4, 80.5, 80.6, 82.4, 82.5, 82.6, 82.7, 82.8, 91.11, 91.12, 94.6, 95.3, 95.7, 96.3, 97.1, 97.3, 97.6, 97.8, 97.9, 98.2, 98.4, 98.11, 98.16, 99.2, 99.3, 99.7, 99.11, 100.4, 100.6, 100.7, 100.8, 100.9, 100.11, 101.6, 102.3, 102.4, 102.6, 102.10, 103.9, 103.11, 103.14, 104.10, 104.11, 108.7, 108.9 (3rd cent. BCE - 2nd cent. BCE)

1.2. living in the day of tribulation, when all the wicked and godless are to be removed. And he took up his parable and said -Enoch a righteous man, whose eyes were opened by God, saw the vision of the Holy One in the heavens, which the angels showed me, and from them I heard everything, and from them I understood as I saw, but not for this generation, but for a remote one which i
8. Anon., Jubilees, 19.16, 19.19, 22.9-22.24 (2nd cent. BCE - 2nd cent. BCE)

19.16. and Jacob was a smooth and upright man, and Esau was fierce, a man of the field, and hairy, and Jacob dwelt in tents. 19.19. And Abraham saw the deeds of Esau, and he knew that in Jacob should his name and seed be called; 22.9. And now I give thanks unto Thee, my God, because Thou hast caused me to see this day: 22.10. behold, I am one hundred three score and fifteen years, an old man and full of days, and all my days have been unto me peace. 22.11. The sword of the adversary hath not overcome me in all that Thou hast given me and my children all the days of my life until this day. 22.12. My God, may Thy mercy and Thy peace be upon Thy servant, and upon the seed of his sons, that they may be to Thee a chosen nation and an inheritance from amongst all the nations of the earth from henceforth unto all the days of the generations of the earth, unto all the ages. 22.13. And he called Jacob and said My son Jacob, may the God of all bless thee and strengthen thee to do righteousness, and His will before Him 22.14. and may He choose thee and thy seed that ye may become a people for His inheritance according to His will alway. And do thou, my son, Jacob, draw near and kiss me. 22.15. And he drew near and kissed him, and he said: "Blessed be my son Jacob And all the sons of God Most High, unto all the ages: May God give unto thee a seed of righteousness; And some of thy sons may He sanctify in the midst of the whole earth; 22.16. May nations serve thee, And all the nations bow themselves before thy seed. 22.17. Be strong in the presence of men, And exercise authority over all the seed of Seth. Then thy ways and the ways of thy sons will be justified, So that they shall become a holy nation. 22.18. May the Most High God give thee all the blessings Wherewith he hath blessed me And wherewith He blessed Noah and Adam; May they rest on the sacred head of thy seed from generation to generation for ever. 22.19. And may He cleanse thee from all unrighteousness and impurity, That thou mayest be forgiven all (thy) transgressions; (and) thy sins of ignorance. 22.20. And may He strengthen thee, And bless thee. And mayest thou inherit the whole earth, brAnd may He renew His covet with thee, That thou mayest be to Him a nation for His inheritance for all the ages 22.21. And that He may be to thee and to thy seed a God in truth and righteousness throughout all the days of the earth. 22.22. And do thou, my son Jacob, remember my words, And observe the commandments of Abraham, thy father: 22.23. Separate thyself from the nations, And eat not with them: And do not according to their works, And become not their associate; For their works are unclean, And all their ways are a pollution and an abomination and uncleanness. 22.24. They offer their sacrifices to the dead And they worship evil spirits, And they eat over the graves
9. New Testament, Ephesians, 2.20 (1st cent. CE - 1st cent. CE)

2.20. being built on the foundation of the apostles and prophets, Christ Jesus himself being the chief cornerstone;
10. New Testament, Romans, 9.33 (1st cent. CE - 1st cent. CE)

9.33. even as it is written, "Behold, I lay in Zion a stumbling stone and a rock of offense; And no one who believes in him will be put to shame.
11. Anon., 4 Ezra, 5.21-5.22, 5.27-5.31, 6.55-6.59, 7.1-7.25, 7.46-7.48, 7.50-7.61, 7.116-7.134, 7.137, 8.2-8.3

5.21. And after seven days the thoughts of my heart were very grievous to me again. 5.22. Then my soul recovered the spirit of understanding, and I began once more to speak words in the presence of the Most High. 5.27. and from all the multitude of peoples thou hast gotten for thyself one people; and to this people, whom thou hast loved, thou hast given the law which is approved by all. 5.28. And now, O Lord, why hast thou given over the one to the many, and dishonored the one root beyond the others, and scattered thine only one among the many? 5.29. And those who opposed thy promises have trodden down those who believed thy covets. 5.30. If thou dost really hate thy people, they should be punished at thy own hands. 5.31. When I had spoken these words, the angel who had come to me on a previous night was sent to me 6.55. All this I have spoken before thee, O Lord, because thou hast said that it was for us that thou didst create this world. 6.56. As for the other nations which have descended from Adam, thou hast said that they are nothing, and that they are like spittle, and thou hast compared their abundance to a drop from a bucket. 6.57. And now, O Lord, behold, these nations, which are reputed as nothing, domineer over us and devour us. 6.58. But we thy people, whom thou hast called thy first-born, only begotten, zealous for thee, and most dear, have been given into their hands. 6.59. If the world has indeed been created for us, why do we not possess our world as an inheritance? How long will this be so? 7.1. When I had finished speaking these words, the angel who had been sent to me on the former nights was sent to me again 7.2. and he said to me, "Rise, Ezra, and listen to the words that I have come to speak to you. 7.3. I said, "Speak, my lord." And he said to me, "There is a sea set in a wide expanse so that it is broad and vast 7.4. but it has an entrance set in a narrow place, so that it is like a river. 7.5. If any one, then, wishes to reach the sea, to look at it or to navigate it, how can he come to the broad part unless he passes through the narrow part? 7.6. Another example: There is a city built and set on a plain, and it is full of all good things; 7.7. but the entrance to it is narrow and set in a precipitous place, so that there is fire on the right hand and deep water on the left; 7.8. and there is only one path lying between them, that is, between the fire and the water, so that only one man can walk upon that path. 7.9. If now that city is given to a man for an inheritance, how will the heir receive his inheritance unless he passes through the danger set before him? 7.10. I said, "He cannot, lord." And he said to me, "So also is Israel's portion. 7.11. For I made the world for their sake, and when Adam transgressed my statutes, what had been made was judged. 7.12. And so the entrances of this world were made narrow and sorrowful and toilsome; they are few and evil, full of dangers and involved in great hardships. 7.13. But the entrances of the greater world are broad and safe, and really yield the fruit of immortality. 7.14. Therefore unless the living pass through the difficult and vain experiences, they can never receive those things that have been reserved for them. 7.15. But now why are you disturbed, seeing that you are to perish? And why are you moved, seeing that you are mortal? 7.16. And why have you not considered in your mind what is to come, rather than what is now present? 7.17. Then I answered and said, "O sovereign Lord, behold, thou hast ordained in thy law that the righteous shall inherit these things, but that the ungodly shall perish. 7.18. The righteous therefore can endure difficult circumstances while hoping for easier ones; but those who have done wickedly have suffered the difficult circumstances and will not see the easier ones. 7.19. And he said to me, "You are not a better judge than God, or wiser than the Most High! 7.20. Let many perish who are now living, rather than that the law of God which is set before them be disregarded! 7.21. For God strictly commanded those who came into the world, when they came, what they should do to live, and what they should observe to avoid punishment. 7.22. Nevertheless they were not obedient, and spoke against him; they devised for themselves vain thoughts 7.23. and proposed to themselves wicked frauds; they even declared that the Most High does not exist, and they ignored his ways! 7.24. They scorned his law, and denied his covets; they have been unfaithful to his statutes, and have not performed his works. 7.25. Therefore, Ezra, empty things are for the empty, and full things are for the full. 7.46. But what of those for whom I prayed? For who among the living is there that has not sinned, or who among men that has not transgressed thy covet? 7.47. And now I see that the world to come will bring delight to few, but torments to many. 7.48. For an evil heart has grown up in us, which has alienated us from God, and has brought us into corruption and the ways of death, and has shown us the paths of perdition and removed us far from life -- and that not just a few of us but almost all who have been created! 7.50. For this reason the Most High has made not one world but two. 7.51. For whereas you have said that the righteous are not many but few, while the ungodly abound, hear the explanation for this. 7.52. If you have just a few precious stones, will you add to them lead and clay? 7.53. I said, "Lord, how could that be? 7.54. And he said to me, "Not only that, but ask the earth and she will tell you; defer to her, and she will declare it to you. 7.55. Say to her, `You produce gold and silver and brass, and also iron and lead and clay; 7.56. but silver is more abundant than gold, and brass than silver, and iron than brass, and lead than iron, and clay than lead.' 7.57. Judge therefore which things are precious and desirable, those that are abundant or those that are rare? 7.58. I said, "O sovereign Lord, what is plentiful is of less worth, for what is more rare is more precious. 7.59. He answered me and said, "Weigh within yourself what you have thought, for he who has what is hard to get rejoices more than he who has what is plentiful. 7.60. So also will be the judgment which I have promised; for I will rejoice over the few who shall be saved, because it is they who have made my glory to prevail now, and through them my name has now been honored. 7.61. And I will not grieve over the multitude of those who perish; for it is they who are now like a mist, and are similar to a flame and smoke -- they are set on fire and burn hotly, and are extinguished. 8.2. But I tell you a parable, Ezra. Just as, when you ask the earth, it will tell you that it provides very much clay from which earthenware is made, but only a little dust from which gold comes; so is the course of the present world. 8.3. Many have been created, but few shall be saved.


Subjects of this text:

subject book bibliographic info
abraham Stuckenbruck (2007), 1 Enoch 91-108, 74
accursed/cursed Stuckenbruck (2007), 1 Enoch 91-108, 74, 208, 492
afterlife,eschatological punishment Stuckenbruck (2007), 1 Enoch 91-108, 74, 325, 711
afterlife,reward Stuckenbruck (2007), 1 Enoch 91-108, 74, 711
angelic sin,as epistemological transgression Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 41
angels,agents of judgement Stuckenbruck (2007), 1 Enoch 91-108, 207
angels,angelus interpres interpreting angel Stuckenbruck (2007), 1 Enoch 91-108, 711
angels,bearers of petition Stuckenbruck (2007), 1 Enoch 91-108, 207
angels,mediators of revelation Stuckenbruck (2007), 1 Enoch 91-108, 711
angels,witnesses of sin Stuckenbruck (2007), 1 Enoch 91-108, 207
apostles Stuckenbruck (2007), 1 Enoch 91-108, 422
authority,lack of Stuckenbruck (2007), 1 Enoch 91-108, 208
beasts,beautification Stuckenbruck (2007), 1 Enoch 91-108, 325
beckwith,r. t. Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 129
blessing Stuckenbruck (2007), 1 Enoch 91-108, 74
bloodshed,eating Stuckenbruck (2007), 1 Enoch 91-108, 207
books,by enoch Stuckenbruck (2007), 1 Enoch 91-108, 207
burning,of the wicked Stuckenbruck (2007), 1 Enoch 91-108, 208
children/offspring,of heaven Stuckenbruck (2007), 1 Enoch 91-108, 208
chosen ones; see also election Stuckenbruck (2007), 1 Enoch 91-108, 74, 208
circumcision Stuckenbruck (2007), 1 Enoch 91-108, 422
cloud,vision of Stuckenbruck (2007), 1 Enoch 91-108, 711
complaint Stuckenbruck (2007), 1 Enoch 91-108, 208
cosmology,in enochic literature Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 41
cosmos Stuckenbruck (2007), 1 Enoch 91-108, 474
covenant,eternal Stuckenbruck (2007), 1 Enoch 91-108, 422
creation Stuckenbruck (2007), 1 Enoch 91-108, 474
cry Stuckenbruck (2007), 1 Enoch 91-108, 711
curses Stuckenbruck (2007), 1 Enoch 91-108, 207, 325
danger/peril Stuckenbruck (2007), 1 Enoch 91-108, 474
darkness,sheol Stuckenbruck (2007), 1 Enoch 91-108, 208
davidson,maxwell j. Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 129
day,of cursing Stuckenbruck (2007), 1 Enoch 91-108, 492
day,of cursing and punishment Stuckenbruck (2007), 1 Enoch 91-108, 492
day,of strong/hard anguish Stuckenbruck (2007), 1 Enoch 91-108, 207
deeds,wicked of humans Stuckenbruck (2007), 1 Enoch 91-108, 208, 711
dew Stuckenbruck (2007), 1 Enoch 91-108, 208
divination,biblical views of Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 41
divination,mesopotamian Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 41
election Stuckenbruck (2007), 1 Enoch 91-108, 74
enoch,and revealed knowledge Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 41
eschatology/eschatological,community Stuckenbruck (2007), 1 Enoch 91-108, 74
eschatology/eschatological,judgement Stuckenbruck (2007), 1 Enoch 91-108, 74
eschatology/eschatological,rewards Stuckenbruck (2007), 1 Enoch 91-108, 422
eschatology/eschatological,wisdom/instruction Stuckenbruck (2007), 1 Enoch 91-108, 422
esoteric and exoteric wisdom Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 129, 130
fear,of god Stuckenbruck (2007), 1 Enoch 91-108, 474
fear Stuckenbruck (2007), 1 Enoch 91-108, 208
fire Stuckenbruck (2007), 1 Enoch 91-108, 208
flesh,human Stuckenbruck (2007), 1 Enoch 91-108, 492
food,abundance Stuckenbruck (2007), 1 Enoch 91-108, 325
food,righteous as Stuckenbruck (2007), 1 Enoch 91-108, 208
fools/foolishness Stuckenbruck (2007), 1 Enoch 91-108, 325
foundation Stuckenbruck (2007), 1 Enoch 91-108, 422
glory Stuckenbruck (2007), 1 Enoch 91-108, 208, 325
god,most high Stuckenbruck (2007), 1 Enoch 91-108, 207, 208
gold Stuckenbruck (2007), 1 Enoch 91-108, 325
hands Stuckenbruck (2007), 1 Enoch 91-108, 208
hearts,hard-hearted Stuckenbruck (2007), 1 Enoch 91-108, 207
heavens Stuckenbruck (2007), 1 Enoch 91-108, 208
homoioarcton Stuckenbruck (2007), 1 Enoch 91-108, 74
honour Stuckenbruck (2007), 1 Enoch 91-108, 207, 325
hope/hopelessness Stuckenbruck (2007), 1 Enoch 91-108, 492
inherit Stuckenbruck (2007), 1 Enoch 91-108, 74
inheritance Stuckenbruck (2007), 1 Enoch 91-108, 422
instruction/teaching,wisdom/sapiential Stuckenbruck (2007), 1 Enoch 91-108, 325
isaac Stuckenbruck (2007), 1 Enoch 91-108, 74
jacob Stuckenbruck (2007), 1 Enoch 91-108, 74
jesus Stuckenbruck (2007), 1 Enoch 91-108, 422
joy,absence of for sinners Stuckenbruck (2007), 1 Enoch 91-108, 492
joy,for the righteous Stuckenbruck (2007), 1 Enoch 91-108, 74
justice,divine Stuckenbruck (2007), 1 Enoch 91-108, 492
knowledge,revealed Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 41
labour Stuckenbruck (2007), 1 Enoch 91-108, 208
land,inheritance of Stuckenbruck (2007), 1 Enoch 91-108, 422
life / afterlife,earthly Stuckenbruck (2007), 1 Enoch 91-108, 208, 492
lights,eschatological reward Stuckenbruck (2007), 1 Enoch 91-108, 74, 207
literary production Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 41
mercy Stuckenbruck (2007), 1 Enoch 91-108, 74
mesopotamia Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 41
mist Stuckenbruck (2007), 1 Enoch 91-108, 208
mouth Stuckenbruck (2007), 1 Enoch 91-108, 208, 711
natural/meterological phenomena Stuckenbruck (2007), 1 Enoch 91-108, 474
neck,stiff-necked Stuckenbruck (2007), 1 Enoch 91-108, 422
net/snare Stuckenbruck (2007), 1 Enoch 91-108, 208
particularism Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 130
patriarchs Stuckenbruck (2007), 1 Enoch 91-108, 422
peace,for the righteous Stuckenbruck (2007), 1 Enoch 91-108, 74
peace,lack of for the sinners Stuckenbruck (2007), 1 Enoch 91-108, 492
petitions / prayers,by sea-farers Stuckenbruck (2007), 1 Enoch 91-108, 474
poverty Stuckenbruck (2007), 1 Enoch 91-108, 325
power/prestige,social Stuckenbruck (2007), 1 Enoch 91-108, 325
prayers,of the righteous ones Stuckenbruck (2007), 1 Enoch 91-108, 207
prepared,for punishment Stuckenbruck (2007), 1 Enoch 91-108, 207
prophets Stuckenbruck (2007), 1 Enoch 91-108, 422, 711
punishment of wrongdoers Stuckenbruck (2007), 1 Enoch 91-108, 325, 492, 711
purple Stuckenbruck (2007), 1 Enoch 91-108, 325
rain Stuckenbruck (2007), 1 Enoch 91-108, 208
repentance,see also unrepentance Stuckenbruck (2007), 1 Enoch 91-108, 474
restoration Stuckenbruck (2007), 1 Enoch 91-108, 74
robo-righteousness Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 130
sand Stuckenbruck (2007), 1 Enoch 91-108, 208
sealing Stuckenbruck (2007), 1 Enoch 91-108, 208
seas,sea-farers Stuckenbruck (2007), 1 Enoch 91-108, 474
seas Stuckenbruck (2007), 1 Enoch 91-108, 208
shame Stuckenbruck (2007), 1 Enoch 91-108, 325, 711
sheol Stuckenbruck (2007), 1 Enoch 91-108, 207, 492
silver Stuckenbruck (2007), 1 Enoch 91-108, 325
sinners/wicked ones,gathering of Stuckenbruck (2007), 1 Enoch 91-108, 207
sins / iniquity,of complicity Stuckenbruck (2007), 1 Enoch 91-108, 207
sirach,on esoteric and exoteric wisdom Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 130
sirens Stuckenbruck (2007), 1 Enoch 91-108, 207
spirits,evil/of evil Stuckenbruck (2007), 1 Enoch 91-108, 207
stones,foundation Stuckenbruck (2007), 1 Enoch 91-108, 422
suffering of the righteous Stuckenbruck (2007), 1 Enoch 91-108, 208
suffering of the wicked Stuckenbruck (2007), 1 Enoch 91-108, 422
textual transmission,premodern Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 41
torah Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 41
tours of heaven and earth Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 41
trees Stuckenbruck (2007), 1 Enoch 91-108, 74
truth,foundation of Stuckenbruck (2007), 1 Enoch 91-108, 422
visions Stuckenbruck (2007), 1 Enoch 91-108, 74
voice Stuckenbruck (2007), 1 Enoch 91-108, 208
waters Stuckenbruck (2007), 1 Enoch 91-108, 208, 325
wealthy/rich ones Stuckenbruck (2007), 1 Enoch 91-108, 325
wisdom,esoteric and exoteric' Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 130
wisdom,esoteric and exoteric Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 129
wisdom,for/of the elect/righteous Stuckenbruck (2007), 1 Enoch 91-108, 74
wisdom,inheritance Stuckenbruck (2007), 1 Enoch 91-108, 422
wisdom Stuckenbruck (2007), 1 Enoch 91-108, 422
withdrawal/rejection of/without Stuckenbruck (2007), 1 Enoch 91-108, 325
woman/women Stuckenbruck (2007), 1 Enoch 91-108, 207, 325
worship Stuckenbruck (2007), 1 Enoch 91-108, 207, 474
wrath divine Stuckenbruck (2007), 1 Enoch 91-108, 74, 492
zion Stuckenbruck (2007), 1 Enoch 91-108, 74