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Tiresias: The Ancient Mediterranean Religions Source Database



472
Anon., 1 Enoch, 47.2


nanIn those days the holy ones who dwell above in the heavens Shall unite with one voice And supplicate and pray [and praise, And give thanks and bless the name of the Lord of Spirits On behalf of the blood of the righteous which has been shed, And that the prayer of the righteous may not be in vain before the Lord of Spirits, That judgement may be done unto them, And that they may not have to suffer for ever.


Intertexts (texts cited often on the same page as the searched text):

19 results
1. Septuagint, 1 Esdras, 6.30, 8.19, 8.21 (10th cent. BCE - 2nd cent. BCE)

6.30. and likewise wheat and salt and wine and oil, regularly every year, without quibbling, for daily use as the priests in Jerusalem may indicate 8.19. And I, Artaxerxes the king, have commanded the treasurers of Syria and Phoenicia that whatever Ezra the priest and reader of the law of the Most High God sends for, they shall take care to give him 8.21. Let all things prescribed in the law of God be scrupulously fulfilled for the Most High God, so that wrath may not come upon the kingdom of the king and his sons.
2. Septuagint, Tobit, 12.12 (10th cent. BCE - 2nd cent. BCE)

12.12. And so, when you and your daughter-in-law Sarah prayed, I brought a reminder of your prayer before the Holy One; and when you buried the dead, I was likewise present with you.
3. Hebrew Bible, Deuteronomy, 32.43 (9th cent. BCE - 3rd cent. BCE)

32.43. הַרְנִינוּ גוֹיִם עַמּוֹ כִּי דַם־עֲבָדָיו יִקּוֹם וְנָקָם יָשִׁיב לְצָרָיו וְכִפֶּר אַדְמָתוֹ עַמּוֹ׃ 32.43. Sing aloud, O ye nations, of His people; For He doth avenge the blood of His servants, And doth render vengeance to His adversaries, And doth make expiation for the land of His people."
4. Hebrew Bible, Genesis, 4.10, 14.18-14.20, 14.22 (9th cent. BCE - 3rd cent. BCE)

14.18. וּמַלְכִּי־צֶדֶק מֶלֶךְ שָׁלֵם הוֹצִיא לֶחֶם וָיָיִן וְהוּא כֹהֵן לְאֵל עֶלְיוֹן׃ 14.19. וַיְבָרְכֵהוּ וַיֹּאמַר בָּרוּךְ אַבְרָם לְאֵל עֶלְיוֹן קֹנֵה שָׁמַיִם וָאָרֶץ׃ 14.22. וַיֹּאמֶר אַבְרָם אֶל־מֶלֶךְ סְדֹם הֲרִימֹתִי יָדִי אֶל־יְהוָה אֵל עֶלְיוֹן קֹנֵה שָׁמַיִם וָאָרֶץ׃ 4.10. And He said: ‘What hast thou done? the voice of thy brother’s blood crieth unto Me from the ground." 14.18. And Melchizedek king of Salem brought forth bread and wine; and he was priest of God the Most High." 14.19. And he blessed him, and said: ‘Blessed be Abram of God Most High, Maker of heaven and earth;" 14.20. and blessed be God the Most High, who hath delivered thine enemies into thy hand.’ And he gave him a tenth of all." 14.22. And Abram said to the king of Sodom: ‘I have lifted up my hand unto the LORD, God Most High, Maker of heaven and earth,"
5. Hebrew Bible, Job, 5.1 (9th cent. BCE - 3rd cent. BCE)

5.1. קְרָא־נָא הֲיֵשׁ עוֹנֶךָּ וְאֶל־מִי מִקְּדֹשִׁים תִּפְנֶה׃ 5.1. הַנֹּתֵן מָטָר עַל־פְּנֵי־אָרֶץ וְשֹׁלֵחַ מַיִם עַל־פְּנֵי חוּצוֹת׃ 5.1. Call now; is there any that will answer thee? And to which of the holy ones wilt thou turn?"
6. Hebrew Bible, Psalms, 56.3, 78.56 (9th cent. BCE - 3rd cent. BCE)

56.3. שָׁאֲפוּ שׁוֹרְרַי כָּל־הַיּוֹם כִּי־רַבִּים לֹחֲמִים לִי מָרוֹם׃ 78.56. וַיְנַסּוּ וַיַּמְרוּ אֶת־אֱלֹהִים עֶלְיוֹן וְעֵדוֹתָיו לֹא שָׁמָרוּ׃ 56.3. They that lie in wait for me would swallow me up all the day; For they are many that fight against me, O Most High," 78.56. Yet they tried and provoked God, the Most High, And kept not His testimonies;"
7. Septuagint, Tobit, 12.12 (4th cent. BCE - 2nd cent. BCE)

12.12. And so, when you and your daughter-in-law Sarah prayed, I brought a reminder of your prayer before the Holy One; and when you buried the dead, I was likewise present with you.
8. Anon., 1 Enoch, 9.3, 10.1, 10.2, 10.3, 10.4, 10.5, 10.6, 10.7, 10.8, 10.9, 10.10, 10.11, 10.12, 10.13, 10.14, 10.15, 14.22, 14.23, 15.9, 21.6, 36.1, 36.4, 37, 38, 38.2, 38.4, 39, 39.1, 39.4, 39.5, 39.9, 39.14, 40, 40.4, 40.6, 40.10, 41, 41.2, 41.8, 42, 43, 43.4, 44, 45, 45.1, 45.2, 45.3, 46, 46.1, 46.2, 46.3, 46.7, 47, 48, 48.1, 48.2, 48.3, 48.4, 48.5, 48.6, 48.7, 48.8, 48.9, 48.10, 49, 50, 50.1, 50.2, 50.3, 50.4, 51, 51.2, 51.4, 52, 53, 53.6, 54, 55, 55.4, 56, 57, 58, 59, 60, 60.4, 61, 61.8, 61.9, 61.10, 61.11, 61.12, 61.13, 62, 62.7, 63, 63.7, 64, 65, 66, 67, 67.8, 68, 69, 69.13, 69.26, 69.27, 69.28, 69.29, 70, 71, 71.4, 71.9, 72, 73, 74, 75, 81.5, 93.2, 93.6, 94.6-95.2, 95.4, 95.5, 95.6, 95.7, 96.4, 96.5, 96.6, 96.7, 96.8, 97.2, 97.3, 97.4, 97.5, 99.3, 99.10, 99.15, 99.16, 100.5, 100.10, 102.5, 102.6, 102.7, 102.8, 103.2, 103.3, 103.4, 103.10, 103.11, 103.12, 103.13, 103.14, 103.15, 104.1, 104.3, 106.9, 108.3 (3rd cent. BCE - 2nd cent. BCE)

10.1. Then said the Most High, the Holy and Great One spake, and sent Uriel to the son of Lamech 10.1. battle: for length of days shall they not have. And no request that they (i.e. their fathers) make of thee shall be granted unto their fathers on their behalf; for they hope to live an eternal life, and
9. Anon., Testament of Levi, 3.5 (2nd cent. BCE - 2nd cent. CE)

3.5. In [the heaven next to] it are the archangels, who minister and make propitiation to the Lord for all the sins of ignorance of the righteous;
10. Hebrew Bible, Daniel, 3.39, 9.21, 10.5, 12.6 (2nd cent. BCE - 2nd cent. BCE)

9.21. וְעוֹד אֲנִי מְדַבֵּר בַּתְּפִלָּה וְהָאִישׁ גַּבְרִיאֵל אֲשֶׁר רָאִיתִי בֶחָזוֹן בַּתְּחִלָּה מֻעָף בִּיעָף נֹגֵעַ אֵלַי כְּעֵת מִנְחַת־עָרֶב׃ 10.5. וָאֶשָּׂא אֶת־עֵינַי וָאֵרֶא וְהִנֵּה אִישׁ־אֶחָד לָבוּשׁ בַּדִּים וּמָתְנָיו חֲגֻרִים בְּכֶתֶם אוּפָז׃ 12.6. וַיֹּאמֶר לָאִישׁ לְבוּשׁ הַבַּדִּים אֲשֶׁר מִמַּעַל לְמֵימֵי הַיְאֹר עַד־מָתַי קֵץ הַפְּלָאוֹת׃ 9.21. yea, while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, approached close to me about the time of the evening offering." 10.5. I lifted up mine eyes, and looked, and behold a man clothed in linen, whose loins were girded with fine gold of Uphaz;" 12.6. And one said to the man clothed in linen, who was above the waters of the river: ‘How long shall it be to the end of the wonders?’"
11. Septuagint, 2 Maccabees, 7.36, 8.2-8.4 (2nd cent. BCE - 2nd cent. BCE)

7.36. For our brothers after enduring a brief suffering have drunk of everflowing life under God's covet; but you, by the judgment of God, will receive just punishment for your arrogance.' 8.2. They besought the Lord to look upon the people who were oppressed by all, and to have pity on the temple which had been profaned by ungodly men,' 8.3. and to have mercy on the city which was being destroyed and about to be leveled to the ground, and to hearken to the blood that cried out to him,' 8.4. and to remember also the lawless destruction of the innocent babies and the blasphemies committed against his name, and to show his hatred of evil.'
12. Septuagint, Judith, 13.18 (2nd cent. BCE - 0th cent. CE)

13.18. And Uzziah said to her, "O daughter, you are blessed by the Most High God above all women on earth; and blessed be the Lord God, who created the heavens and the earth, who has guided you to strike the head of the leader of our enemies.
13. New Testament, Acts, 16.17 (1st cent. CE - 2nd cent. CE)

16.17. The same, following after Paul and us, cried out, "These men are servants of the Most High God, who proclaim to us the way of salvation!
14. New Testament, Apocalypse, 6.9-6.11, 8.3-8.4 (1st cent. CE - 1st cent. CE)

6.9. When he opened the fifth seal, I saw underneath the altar the souls of those who had been killed for the Word of God, and for the testimony of the Lamb which they had. 6.10. They cried with a loud voice, saying, "How long, Master, the holy and true, do you not judge and avenge our blood on those who dwell on the earth? 6.11. A long white robe was given them. They were told that they should rest yet for a while, until their fellow servants and their brothers, who would also be killed even as they were, completed their course. 8.3. Another angel came and stood over the altar, having a golden censer. Much incense was given to him, that he should add it to the prayers of all the saints on the golden altar which was before the throne. 8.4. The smoke of the incense, with the prayers of the saints, went up before God out of the angel's hand.
15. New Testament, Hebrews, 7.1 (1st cent. CE - 1st cent. CE)

7.1. For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him
16. New Testament, Luke, 8.28 (1st cent. CE - 1st cent. CE)

8.28. When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, "What do I have to do with you, Jesus, you Son of the Most High God? I beg you, don't torment me!
17. New Testament, Mark, 5.7 (1st cent. CE - 1st cent. CE)

5.7. and crying out with a loud voice, he said, "What have I to do with you, Jesus, you Son of the Most High God? I adjure you by God, don't torment me.
18. Anon., 3 Baruch, 11.3-11.9

19. Anon., 4 Ezra, 4.35-4.37, 13.27, 13.32-13.38

4.35. Did not the souls of the righteous in their chambers ask about these matters, saying, `How long are we to remain here? And when will come the harvest of our reward? 4.36. And Jeremiel the archangel answered them and said, `When the number of those like yourselves is completed; for he has weighed the age in the balance 4.37. and measured the times by measure, and numbered the times by number; and he will not move or arouse them until that measure is fulfilled.' 13.27. And as for your seeing wind and fire and a storm coming out of his mouth 13.32. And when these things come to pass and the signs occur which I showed you before, then my Son will be revealed, whom you saw as a man coming up from the sea. 13.33. And when all the nations hear his voice, every man shall leave his own land and the warfare that they have against one another; 13.34. and an innumerable multitude shall be gathered together, as you saw, desiring to come and conquer him. 13.35. But he shall stand on the top of Mount Zion. 13.36. And Zion will come and be made manifest to all people, prepared and built, as you saw the mountain carved out without hands. 13.37. And he, my Son, will reprove the assembled nations for their ungodliness (this was symbolized by the storm) 13.38. and will reproach them to their face with their evil thoughts and the torments with which they are to be tortured (which were symbolized by the flames), and will destroy them without effort by the law (which was symbolized by the fire).


Subjects of this text:

subject book bibliographic info
abel Stuckenbruck, 1 Enoch 91-108 (2007) 312
abraham Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 317
age/era, present Stuckenbruck, 1 Enoch 91-108 (2007) 314
angel Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 66
angelification Stuckenbruck, 1 Enoch 91-108 (2007) 314
angels, at mt. sinai Stuckenbruck, 1 Enoch 91-108 (2007) 314
angels, bearers of petition Stuckenbruck, 1 Enoch 91-108 (2007) 387
angels, holy ones Stuckenbruck, 1 Enoch 91-108 (2007) 314
angels, mediators of revelation Stuckenbruck, 1 Enoch 91-108 (2007) 314
babylon Stuckenbruck, 1 Enoch 91-108 (2007) 312
books, of the holy ones Stuckenbruck, 1 Enoch 91-108 (2007) 314
cain Stuckenbruck, 1 Enoch 91-108 (2007) 312
complaint Stuckenbruck, 1 Enoch 91-108 (2007) 387
conflict, between mothers and infants Stuckenbruck, 1 Enoch 91-108 (2007) 387
cry Stuckenbruck, 1 Enoch 91-108 (2007) 312
day, of the destruction of iniquity/sin/wickedness Stuckenbruck, 1 Enoch 91-108 (2007) 387
death, of the righteous Stuckenbruck, 1 Enoch 91-108 (2007) 312, 314
deeds, wicked of humans Stuckenbruck, 1 Enoch 91-108 (2007) 312
demonic Stuckenbruck, 1 Enoch 91-108 (2007) 387
divine identity Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 66
divine name Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 66
enoch Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 66
ethnic boundary making model, normative inversion van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 211
giants, oppressors Stuckenbruck, 1 Enoch 91-108 (2007) 387
giants Stuckenbruck, 1 Enoch 91-108 (2007) 387
god, most high Stuckenbruck, 1 Enoch 91-108 (2007) 387
hebrew Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 66
humans Stuckenbruck, 1 Enoch 91-108 (2007) 314
justice, petitions for Stuckenbruck, 1 Enoch 91-108 (2007) 312, 387
justice, retribution Stuckenbruck, 1 Enoch 91-108 (2007) 312
labour Stuckenbruck, 1 Enoch 91-108 (2007) 314
lamech Stuckenbruck, 1 Enoch 91-108 (2007) 387
lord Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 66
mercy Stuckenbruck, 1 Enoch 91-108 (2007) 312
messiah Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 317
murder Stuckenbruck, 1 Enoch 91-108 (2007) 312
noah, escape from/survival of the flood Stuckenbruck, 1 Enoch 91-108 (2007) 387
noah, son of lamech Stuckenbruck, 1 Enoch 91-108 (2007) 387
noah, three sons Stuckenbruck, 1 Enoch 91-108 (2007) 387
oppressed ones Stuckenbruck, 1 Enoch 91-108 (2007) 312, 387
oppression Stuckenbruck, 1 Enoch 91-108 (2007) 387
oppressors Stuckenbruck, 1 Enoch 91-108 (2007) 314
persecution Stuckenbruck, 1 Enoch 91-108 (2007) 312
petitions / prayers, by the archangels Stuckenbruck, 1 Enoch 91-108 (2007) 387
petitions / prayers, by the oppressed Stuckenbruck, 1 Enoch 91-108 (2007) 312, 314, 387
power/prestige, social Stuckenbruck, 1 Enoch 91-108 (2007) 312
prayers, of the righteous ones Stuckenbruck, 1 Enoch 91-108 (2007) 312, 314, 387
recognition Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 317
revelation Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 317
similitudes of enoch, righteousness in Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 228
similitudes of enoch, son of man title Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 228
similitudes of enoch Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 228
son of man, in the similitudes of enoch Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 228
suffering of the righteous Stuckenbruck, 1 Enoch 91-108 (2007) 387
vision Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 66
watchers/rebellious angels Stuckenbruck, 1 Enoch 91-108 (2007) 387
wealthy/rich ones' Stuckenbruck, 1 Enoch 91-108 (2007) 312
yahweh, yhwh Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 66