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Tiresias: The Ancient Mediterranean Religions Source Database



472
Anon., 1 Enoch, 46.5


nan[And he shall put down the kings from their thrones and kingdoms] Because they do not extol and praise Him, Nor humbly acknowledge whence the kingdom was bestowed upon them.


Intertexts (texts cited often on the same page as the searched text):

11 results
1. Hebrew Bible, Jeremiah, 9.23-9.24 (8th cent. BCE - 5th cent. BCE)

9.23. כִּי אִם־בְּזֹאת יִתְהַלֵּל הַמִּתְהַלֵּל הַשְׂכֵּל וְיָדֹעַ אוֹתִי כִּי אֲנִי יְהוָה עֹשֶׂה חֶסֶד מִשְׁפָּט וּצְדָקָה בָּאָרֶץ כִּי־בְאֵלֶּה חָפַצְתִּי נְאֻם־יְהוָה׃ 9.24. הִנֵּה יָמִים בָּאִים נְאֻם־יְהוָה וּפָקַדְתִּי עַל־כָּל־מוּל בְּעָרְלָה׃ 9.23. But let him that glorieth glory in this, that he understandeth, and knoweth Me, That I am the LORD who exercise mercy, justice, and righteousness, in the earth; for in these things I delight, Saith the LORD." 9.24. Behold, the days come, saith the LORD, that I will punish all them that are circumcised in their uncircumcision:"
2. Anon., 1 Enoch, 61.9, 104.2 (3rd cent. BCE - 2nd cent. BCE)

61.9. And when he shall lift up his countece To judge their secret ways according to the word of the name of the Lord of Spirits, And their path according to the way of the righteous judgement of the Lord of Spirits, Then shall they all with one voice speak and bless, And glorify and extol and sanctify the name of the Lord of Spirits. 104.2. One: and your names are written before the glory of the Great One. Be hopeful; for aforetime ye were put to shame through ill and affliction; but now ye shall shine as the lights of heaven
3. Septuagint, Wisdom of Solomon, 5.3-5.4 (2nd cent. BCE - 1st cent. BCE)

5.3. They will speak to one another in repentance,and in anguish of spirit they will groan, and say 5.4. This is the man whom we once held in derision and made a byword of reproach -- we fools!We thought that his life was madness and that his end was without honor.
4. Mishnah, Avot, 4.1 (1st cent. CE - 3rd cent. CE)

4.1. Ben Zoma said:Who is wise? He who learns from every man, as it is said: “From all who taught me have I gained understanding” (Psalms 119:99). Who is mighty? He who subdues his [evil] inclination, as it is said: “He that is slow to anger is better than the mighty; and he that rules his spirit than he that takes a city” (Proverbs 16:3). Who is rich? He who rejoices in his lot, as it is said: “You shall enjoy the fruit of your labors, you shall be happy and you shall prosper” (Psalms 128:2) “You shall be happy” in this world, “and you shall prosper” in the world to come. Who is he that is honored? He who honors his fellow human beings as it is said: “For I honor those that honor Me, but those who spurn Me shall be dishonored” (I Samuel 2:30)."
5. New Testament, 1 Corinthians, 1.2, 5.5 (1st cent. CE - 1st cent. CE)

1.2. to the assembly of God whichis at Corinth; those who are sanctified in Christ Jesus, called to besaints, with all who call on the name of our Lord Jesus Christ in everyplace, both theirs and ours: 5.5. are to deliver such a one to Satan for thedestruction of the flesh, that the spirit may be saved in the day ofthe Lord Jesus.
6. New Testament, 1 Thessalonians, 5.2 (1st cent. CE - 1st cent. CE)

5.2. For you yourselves know well that the day of the Lord comes like a thief in the night.
7. New Testament, 2 Corinthians, 1.14 (1st cent. CE - 1st cent. CE)

8. New Testament, Galatians, 6.3 (1st cent. CE - 1st cent. CE)

6.3. For if a man thinkshimself to be something when he is nothing, he deceives himself.
9. New Testament, Philippians, 2.9-2.11 (1st cent. CE - 1st cent. CE)

2.9. Therefore God also highly exalted him, and gave to him the name which is above every name; 2.10. that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth 2.11. and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
10. New Testament, Romans, 10.13, 16.23 (1st cent. CE - 1st cent. CE)

10.13. For, "Whoever will call on the name of the Lord will be saved. 16.23. Gaius, my host and host of the whole assembly, greets you. Erastus, the treasurer of the city, greets you, as does Quartus, the brother.
11. New Testament, Luke, 14.11, 18.14 (1st cent. CE - 1st cent. CE)

14.11. For everyone who exalts himself will be humbled, and whoever humbles himself will be exalted. 18.14. I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.


Subjects of this text:

subject book bibliographic info
age, present/eschatological Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 174
conflict Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 174
conqueror, messianic Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 174
death, second Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 174
death Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 174
destroyer, christ as Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 174
devotion Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 97
divine name Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 97
earth dwellers Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 174
exodus Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 174
feet Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 174
horse, white Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 174
jezebel Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 174
kurios, kyrios Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 97
lamb, paschal Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 174
lamb, slaughtered Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 174
lamb, the Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 174
lord Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 97
martyrdom Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 174
melchizedek Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 97
patmos Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 174
paul, pauline, paulinism Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 97
persecution Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 174
poverty Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 174
reversal of fortunes Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 174
rhetoric, pauls use of Keener, First-Second Corinthians (2005) 31
righteousness; righteous one; teacher of righteousness Nicklas et al., Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions (2010) 60
rome, roman Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 97
seven messages Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 174
sinners Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 174
social status Keener, First-Second Corinthians (2005) 31
son of man Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 174
suffering Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 174
temple mount, jerusalem temple' Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019) 1
theology, deuteronomistic Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 174
throne Nicklas et al., Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions (2010) 60
wisdom Nicklas et al., Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions (2010) 60
worship Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 97
yahweh, yhwh Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 97