Tiresias: The Ancient Mediterranean Religions Source Database

472

Anon., 1 Enoch, 46.2

nan	And I asked the angel who went with me and showed me all the hidden things, concerning that

Intertexts (texts cited often on the same page as the searched text):

10 results

1. Hebrew Bible, Genesis, 6.1 (9th cent. BCE - 3rd cent. BCE)

6.1. וַיְהִי כִּי־הֵחֵל הָאָדָם לָרֹב עַל־פְּנֵי הָאֲדָמָה וּבָנוֹת יֻלְּדוּ לָהֶם׃ 6.1. וַיּוֹלֶד נֹחַ שְׁלֹשָׁה בָנִים אֶת־שֵׁם אֶת־חָם וְאֶת־יָפֶת׃

6.1. And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them,"

2. Anon., 1 Enoch, 5.2, 14, 14.9, 14.20, 17, 18, 38.2, 39.2, 39.9, 39.14, 40.4, 40.5, 40.6, 41.2, 41.8, 43.4, 45.1, 45.2, 45.3, 45.4, 46.1, 46.3, 46.4, 46.6, 46.7, 46.8, 47.2, 48.7, 48.10, 50.2, 50.3, 51.3, 51.5, 52.4, 53.6, 54.7-55.2, 55.4, 59, 60.1, 60.2, 60.3, 60.4, 60.5, 60.6, 60.7, 60.8, 60.9, 60.10, 60.23, 60.24, 60.25, 61.9, 61.10, 61.11, 61.13, 62.1, 62.5, 63.7, 67.8, 69.26, 69.27, 69.28, 69.29, 70.1, 71, 71.7, 71.14, 72, 73, 90 (3rd cent. BCE - 2nd cent. BCE)

14. The book of the words of righteousness, and of the reprimand of the eternal Watchers in accordance,with the command of the Holy Great One in that vision. I saw in my sleep what I will now say with a tongue of flesh and with the breath of my mouth: which the Great One has given to men to",converse therewith and understand with the heart. As He has created and given to man the power of understanding the word of wisdom, so hath He created me also and given me the power of reprimanding,the Watchers, the children of heaven. I wrote out your petition, and in my vision it appeared thus, that your petition will not be granted unto you throughout all the days of eternity, and that judgement,has been finally passed upon you: yea (your petition) will not be granted unto you. And from henceforth you shall not ascend into heaven unto all eternity, and in bonds of the earth the decree,has gone forth to bind you for all the days of the world. And (that) previously you shall have seen the destruction of your beloved sons and ye shall have no pleasure in them, but they shall fall before,you by the sword. And your petition on their behalf shall not be granted, nor yet on your own: even though you weep and pray and speak all the words contained in the writing which I have,written. And the vision was shown to me thus: Behold, in the vision clouds invited me and a mist summoned me, and the course of the stars and the lightnings sped and hastened me, and the winds in,the vision caused me to fly and lifted me upward, and bore me into heaven. And I went in till I drew nigh to a wall which is built of crystals and surrounded by tongues of fire: and it began to affright,me. And I went into the tongues of fire and drew nigh to a large house which was built of crystals: and the walls of the house were like a tesselated floor (made) of crystals, and its groundwork was,of crystal. Its ceiling was like the path of the stars and the lightnings, and between them were,fiery cherubim, and their heaven was (clear as) water. A flaming fire surrounded the walls, and its,portals blazed with fire. And I entered into that house, and it was hot as fire and cold as ice: there,were no delights of life therein: fear covered me, and trembling got hold upon me. And as I quaked,and trembled, I fell upon my face. And I beheld a vision, And lo! there was a second house, greater,than the former, and the entire portal stood open before me, and it was built of flames of fire. And in every respect it so excelled in splendour and magnificence and extent that I cannot describe to,you its splendour and its extent. And its floor was of fire, and above it were lightnings and the path,of the stars, and its ceiling also was flaming fire. And I looked and saw therein a lofty throne: its appearance was as crystal, and the wheels thereof as the shining sun, and there was the vision of,cherubim. And from underneath the throne came streams of flaming fire so that I could not look",thereon. And the Great Glory sat thereon, and His raiment shone more brightly than the sun and,was whiter than any snow. None of the angels could enter and could behold His face by reason",of the magnificence and glory and no flesh could behold Him. The flaming fire was round about Him, and a great fire stood before Him, and none around could draw nigh Him: ten thousand times,ten thousand (stood) before Him, yet He needed no counselor. And the most holy ones who were,nigh to Him did not leave by night nor depart from Him. And until then I had been prostrate on my face, trembling: and the Lord called me with His own mouth, and said to me: ' Come hither,,Enoch, and hear my word.' And one of the holy ones came to me and waked me, and He made me rise up and approach the door: and I bowed my face downwards.

3. Anon., Jubilees, 4.17-4.18 (2nd cent. BCE - 2nd cent. BCE)

4.17. And in the second week of the tenth jubilee Mahalalel took unto him to wife Dînâh, the daughter of Barâkî’êl the daughter of his father's brother, and she bare him a son in the third week in the sixth year, and he called his name Jared; 4.18. for in his days the angels of the Lord descended on the earth, those who are named the Watchers, that they should instruct the children of men, and that they should do judgment and uprightness on the earth.

4. Hebrew Bible, Daniel, 7.9-7.14 (2nd cent. BCE - 2nd cent. BCE)

7.9. חָזֵה הֲוֵית עַד דִּי כָרְסָוָן רְמִיו וְעַתִּיק יוֹמִין יְתִב לְבוּשֵׁהּ כִּתְלַג חִוָּר וּשְׂעַר רֵאשֵׁהּ כַּעֲמַר נְקֵא כָּרְסְיֵהּ שְׁבִיבִין דִּי־נוּר גַּלְגִּלּוֹהִי נוּר דָּלִק׃ 7.11. חָזֵה הֲוֵית בֵּאדַיִן מִן־קָל מִלַּיָּא רַבְרְבָתָא דִּי קַרְנָא מְמַלֱּלָה חָזֵה הֲוֵית עַד דִּי קְטִילַת חֵיוְתָא וְהוּבַד גִּשְׁמַהּ וִיהִיבַת לִיקֵדַת אֶשָּׁא׃ 7.12. וּשְׁאָר חֵיוָתָא הֶעְדִּיו שָׁלְטָנְהוֹן וְאַרְכָה בְחַיִּין יְהִיבַת לְהוֹן עַד־זְמַן וְעִדָּן׃ 7.13. חָזֵה הֲוֵית בְּחֶזְוֵי לֵילְיָא וַאֲרוּ עִם־עֲנָנֵי שְׁמַיָּא כְּבַר אֱנָשׁ אָתֵה הֲוָה וְעַד־עַתִּיק יוֹמַיָּא מְטָה וּקְדָמוֹהִי הַקְרְבוּהִי׃ 7.14. וְלֵהּ יְהִיב שָׁלְטָן וִיקָר וּמַלְכוּ וְכֹל עַמְמַיָּא אֻמַיָּא וְלִשָּׁנַיָּא לֵהּ יִפְלְחוּן שָׁלְטָנֵהּ שָׁלְטָן עָלַם דִּי־לָא יֶעְדֵּה וּמַלְכוּתֵהּ דִּי־לָא תִתְחַבַּל׃

7.9. I beheld Till thrones were placed, And one that was ancient of days did sit: His raiment was as white snow, And the hair of his head like pure wool; His throne was fiery flames, and the wheels thereof burning fire." 7.10. A fiery stream issued And came forth from before him; thousand thousands ministered unto him, And ten thousand times ten thousand stood before him; The judgment was set, And the books were opened." 7.11. I beheld at that time because of the voice of the great words which the horn spoke, I beheld even till the beast was slain, and its body destroyed, and it was given to be burned with fire." 7.12. And as for the rest of the beasts, their dominion was taken away; yet their lives were prolonged for a season and a time." 7.13. I saw in the night visions, And, behold, there came with the clouds of heaven One like unto a son of man, And he came even to the Ancient of days, And he was brought near before Him." 7.14. And there was given him dominion, And glory, and a kingdom, That all the peoples, nations, and languages Should serve him; His dominion is an everlasting dominion, which shall not pass away, And his kingdom that which shall not be destroyed."

5. Septuagint, Ecclesiasticus (Siracides), 49.8 (2nd cent. BCE - 2nd cent. BCE)

49.8. It was Ezekiel who saw the vision of glory which God showed him above the chariot of the cherubim.

6. New Testament, Apocalypse, 1.9, 1.14, 2.10, 2.13, 2.16, 2.22, 3.3, 3.9, 3.21, 5.6, 9.20, 11.7, 12.11, 13.10, 13.15, 14.13, 15.2, 16.5, 16.9, 16.11, 19.15, 19.21, 21.4 (1st cent. CE - 1st cent. CE)

1.9. I John, your brother and partner with you in oppression, kingdom, and perseverance in Christ Jesus, was on the isle that is called Patmos because of God's Word and the testimony of Jesus Christ. 1.14. His head and his hair were white as white wool, like snow. His eyes were like a flame of fire. 2.10. Don't be afraid of the things which you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested; and you will have oppression for ten days. Be faithful to death, and I will give you the crown of life. 2.13. I know your works and where you dwell, where Satan's throne is. You hold firmly to my name, and didn't deny my faith in the days of Antipas my witness, my faithful one, who was killed among you, where Satan dwells. 2.16. Repent therefore, or else I am coming to you quickly, and I will make war against them with the sword of my mouth. 2.22. Behold, I will throw her into a bed, and those who commit adultery with her into great oppression, unless they repent of her works. 3.3. Remember therefore how you have received and heard. Keep it, and repent. If therefore you won't watch, I will come as a thief, and you won't know what hour I will come upon you. 3.9. Behold, I give of the synagogue of Satan, of those who say they are Jews, and they are not, but lie. Behold, I will make them to come and worship before your feet, and to know that I have loved you. 3.21. He who overcomes, I will give to him to sit down with me on my throne, as I also overcame, and sat down with my Father on his throne. 5.6. I saw in the midst of the throne and of the four living creatures, and in the midst of the elders, a Lamb standing, as though it had been slain, having seven horns, and seven eyes, which are the seven Spirits of God, sent out into all the earth. 9.20. The rest of mankind, who were not killed with these plagues, didn't repent of the works of their hands, that they wouldn't worship demons, and the idols of gold, and of silver, and of brass, and of stone, and of wood; which can neither see, nor hear, nor walk. 11.7. When they have finished their testimony, the beast that comes up out of the abyss will make war with them, and overcome them, and kill them. 12.11. They overcame him because of the Lamb's blood, and because of the word of their testimony. They didn't love their life, even to death. 13.10. If anyone has captivity, he goes away. If anyone is with the sword, he must be killed. Here is the endurance and the faith of the saints. 13.15. It was given to him to give breath to it, to the image of the beast, that the image of the beast should both speak, and cause as many as wouldn't worship the image of the beast to be killed. 14.13. I heard the voice from heaven saying, "Write, 'Blessed are the dead who die in the Lord from now on.'""Yes," says the Spirit, "that they may rest from their labors; for their works follow with them. 15.2. I saw something like a sea of glass mixed with fire, and those who overcame the beast, and his image, and the number of his name, standing on the sea of glass, having harps of God. 16.5. I heard the angel of the waters saying, "You are righteous, who are and who were, you Holy One, because you judged this way. 16.9. People were scorched with great heat, and people blasphemed the name of God who has the power over these plagues. They didn't repent and give him glory. 16.11. and they blasphemed the God of heaven because of their pains and their sores. They didn't repent of their works. 19.15. Out of his mouth proceeds a sharp, double-edged sword, that with it he should strike the nations. He will rule them with a rod of iron. He treads the winepress of the fierceness of the wrath of God, the Almighty. 19.21. The rest were killed with the sword of him who sat on the horse, the sword which came forth out of his mouth. All the birds were filled with their flesh. 21.4. He will wipe away from them every tear from their eyes. Death will be no more; neither will there be mourning, nor crying, nor pain, any more. The first things have passed away.

7. Nag Hammadi, The Apocryphon of John, 2.1-2.9 (2nd cent. CE - 3rd cent. CE)

8. Anon., 2 Enoch, 22.11, 40.2

9. Anon., 3 Enoch, 48, 27

10. Anon., Joseph And Aseneth, 22.7

Subjects of this text:

subject	book bibliographic info
age,present/eschatological	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 174
ancient of days	Stuckenbruck (2007), 1 Enoch 91-108, 627
angel	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 66
angels	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 47
ascent to heaven	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 47
astronomy	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 47
calendar	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 47
cherubim	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 47
clothing	Stuckenbruck (2007), 1 Enoch 91-108, 627
conflict	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 174
conqueror,messianic	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 174
covenant	van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 213
creation	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 46
death,second	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 174
death	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 174
destroyer,christ as	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 174
divine identity	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 66
divine name	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 66
earth	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 46
earth dwellers	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 174
ecclesiasticus	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 47
enoch	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 66
enoch xviii,xix	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 47
evil	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 46
exodus	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 174
feet	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 174
fire	Stuckenbruck (2007), 1 Enoch 91-108, 627
from cave	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 47
garden of eden	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 47
god,head of days	Stuckenbruck (2007), 1 Enoch 91-108, 627
god,holy one	Stuckenbruck (2007), 1 Enoch 91-108, 627
hair,thick	Stuckenbruck (2007), 1 Enoch 91-108, 627
hair,white	Stuckenbruck (2007), 1 Enoch 91-108, 627
hair,wool	Stuckenbruck (2007), 1 Enoch 91-108, 627
hair	Stuckenbruck (2007), 1 Enoch 91-108, 627
head,of noah	Stuckenbruck (2007), 1 Enoch 91-108, 627
heaven	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 46
hebrew	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 66
hekhalot	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 47
horse,white	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 174
jacob	Stuckenbruck (2007), 1 Enoch 91-108, 627
jesus,followers of	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 46
jesus	Stuckenbruck (2007), 1 Enoch 91-108, 627
jezebel	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 174
jubilees	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 47
justice	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 46
knowledge	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 47
lamb,paschal	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 174
lamb,slaughtered	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 174
lamb,the	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 174
lips	Stuckenbruck (2007), 1 Enoch 91-108, 627
lord	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 66
lords prayer,function of the	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 46
martyrdom	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 174
merkava xiii–xvi,xix	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 47
mystery	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 47
noah,birth of	Stuckenbruck (2007), 1 Enoch 91-108, 627
noah	van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 213
order	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 46
patmos	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 174
persecution	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 174
poverty	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 174
pure	Stuckenbruck (2007), 1 Enoch 91-108, 627
purity	Stuckenbruck (2007), 1 Enoch 91-108, 627
reversal of fortunes	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 174
salvation	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 46
secrecy	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 47
septuagint	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 47
seven messages	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 174
sinners	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 174
snow white	Stuckenbruck (2007), 1 Enoch 91-108, 627
son of man	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 174
son of men	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 46
spirit,holy	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 46
suffering	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 174
temple,heavenly'	Stuckenbruck (2007), 1 Enoch 91-108, 627
testament of abraham	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 47
theology,deuteronomistic	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 174
throne,enthroned	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 47
vision	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 66; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 47
wicked	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 46
wisdom	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 46; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 47
yahweh,yhwh	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 66