Home About Network of subjects Linked subjects heatmap Book indices included Search by subject Search by reference Browse subjects Browse texts

Tiresias: The Ancient Mediterranean Religions Source Database



472
Anon., 1 Enoch, 45.4


nanThen will I cause Mine Elect One to dwell among them.And I will transform the heaven and make it an eternal blessing and light


Intertexts (texts cited often on the same page as the searched text):

26 results
1. Hebrew Bible, Deuteronomy, 17.14, 19.1, 26.1 (9th cent. BCE - 3rd cent. BCE)

17.14. כִּי־תָבֹא אֶל־הָאָרֶץ אֲשֶׁר יְהוָה אֱלֹהֶיךָ נֹתֵן לָךְ וִירִשְׁתָּהּ וְיָשַׁבְתָּה בָּהּ וְאָמַרְתָּ אָשִׂימָה עָלַי מֶלֶךְ כְּכָל־הַגּוֹיִם אֲשֶׁר סְבִיבֹתָי׃ 19.1. כִּי־יַכְרִית יְהוָה אֱלֹהֶיךָ אֶת־הַגּוֹיִם אֲשֶׁר יְהוָה אֱלֹהֶיךָ נֹתֵן לְךָ אֶת־אַרְצָם וִירִשְׁתָּם וְיָשַׁבְתָּ בְעָרֵיהֶם וּבְבָתֵּיהֶם׃ 19.1. וְלֹא יִשָּׁפֵךְ דָּם נָקִי בְּקֶרֶב אַרְצְךָ אֲשֶׁר יְהוָה אֱלֹהֶיךָ נֹתֵן לְךָ נַחֲלָה וְהָיָה עָלֶיךָ דָּמִים׃ 26.1. וְהָיָה כִּי־תָבוֹא אֶל־הָאָרֶץ אֲשֶׁר יְהוָה אֱלֹהֶיךָ נֹתֵן לְךָ נַחֲלָה וִירִשְׁתָּהּ וְיָשַׁבְתָּ בָּהּ׃ 26.1. וְעַתָּה הִנֵּה הֵבֵאתִי אֶת־רֵאשִׁית פְּרִי הָאֲדָמָה אֲשֶׁר־נָתַתָּה לִּי יְהוָה וְהִנַּחְתּוֹ לִפְנֵי יְהוָה אֱלֹהֶיךָ וְהִשְׁתַּחֲוִיתָ לִפְנֵי יְהוָה אֱלֹהֶיךָ׃ 17.14. When thou art come unto the land which the LORD thy God giveth thee, and shalt possess it, and shalt dwell therein; and shalt say: ‘I will set a king over me, like all the nations that are round about me’;" 19.1. When the LORD thy God shall cut off the nations, whose land the LORD thy God giveth thee, and thou dost succeed them, and dwell in their cities, and in their houses;" 26.1. And it shall be, when thou art come in unto the land which the LORD thy God giveth thee for an inheritance, and dost possess it, and dwell therein;"
2. Hebrew Bible, Micah, 4.2 (9th cent. BCE - 3rd cent. BCE)

4.2. וְהָלְכוּ גּוֹיִם רַבִּים וְאָמְרוּ לְכוּ וְנַעֲלֶה אֶל־הַר־יְהוָה וְאֶל־בֵּית אֱלֹהֵי יַעֲקֹב וְיוֹרֵנוּ מִדְּרָכָיו וְנֵלְכָה בְּאֹרְחֹתָיו כִּי מִצִּיּוֹן תֵּצֵא תוֹרָה וּדְבַר־יְהוָה מִירוּשָׁלִָם׃ 4.2. And many nations shall go and say: ‘Come ye, and let us go up to the mountain of the LORD, And to the house of the God of Jacob; And He will teach us of His ways, And we will walk in His paths’; For out of Zion shall go forth the law, And the word of the LORD from Jerusalem."
3. Hebrew Bible, Proverbs, 8.1-8.8 (9th cent. BCE - 3rd cent. BCE)

8.1. קְחוּ־מוּסָרִי וְאַל־כָּסֶף וְדַעַת מֵחָרוּץ נִבְחָר׃ 8.1. הֲלֹא־חָכְמָה תִקְרָא וּתְבוּנָה תִּתֵּן קוֹלָהּ׃ 8.2. בְּאֹרַח־צְדָקָה אֲהַלֵּך בְּתוֹךְ נְתִיבוֹת מִשְׁפָּט׃ 8.2. בְּרֹאשׁ־מְרוֹמִים עֲלֵי־דָרֶךְ בֵּית נְתִיבוֹת נִצָּבָה׃ 8.3. לְיַד־שְׁעָרִים לְפִי־קָרֶת מְבוֹא פְתָחִים תָּרֹנָּה׃ 8.3. וָאֶהְיֶה אֶצְלוֹ אָמוֹן וָאֶהְיֶה שַׁעֲשֻׁעִים יוֹם יוֹם מְשַׂחֶקֶת לְפָנָיו בְּכָל־עֵת׃ 8.4. אֲלֵיכֶם אִישִׁים אֶקְרָא וְקוֹלִי אֶל־בְּנֵי אָדָם׃ 8.5. הָבִינוּ פְתָאיִם עָרְמָה וּכְסִילִים הָבִינוּ לֵב׃ 8.6. שִׁמְעוּ כִּי־נְגִידִים אֲדַבֵּר וּמִפְתַּח שְׂפָתַי מֵישָׁרִים׃ 8.7. כִּי־אֱמֶת יֶהְגֶּה חִכִּי וְתוֹעֲבַת שְׂפָתַי רֶשַׁע׃ 8.8. בְּצֶדֶק כָּל־אִמְרֵי־פִי אֵין בָּהֶם נִפְתָּל וְעִקֵּשׁ׃ 8.1. Doth not wisdom call, And understanding put forth her voice?" 8.2. In the top of high places by the way, Where the paths meet, she standeth;" 8.3. Beside the gates, at the entry of the city, At the coming in at the doors, she crieth aloud:" 8.4. ’Unto you, O men, I call, And my voice is to the sons of men." 8.5. O ye thoughtless, understand prudence, And, ye fools, be ye of an understanding heart." 8.6. Hear, for I will speak excellent things, And the opening of my lips shall be right things." 8.7. For my mouth shall utter truth, And wickedness is an abomination to my lips." 8.8. All the words of my mouth are in righteousness, There is nothing perverse or crooked in them."
4. Hebrew Bible, Psalms, 2.7, 102.24-102.27 (9th cent. BCE - 3rd cent. BCE)

2.7. אֲסַפְּרָה אֶל חֹק יְהוָה אָמַר אֵלַי בְּנִי אַתָּה אֲנִי הַיּוֹם יְלִדְתִּיךָ׃ 102.24. עִנָּה בַדֶּרֶךְ כחו [כֹּחִי] קִצַּר יָמָי׃ 102.25. אֹמַר אֵלִי אַל־תַּעֲלֵנִי בַּחֲצִי יָמָי בְּדוֹר דּוֹרִים שְׁנוֹתֶיךָ׃ 102.26. לְפָנִים הָאָרֶץ יָסַדְתָּ וּמַעֲשֵׂה יָדֶיךָ שָׁמָיִם׃ 102.27. הֵמָּה יֹאבֵדוּ וְאַתָּה תַעֲמֹד וְכֻלָּם כַּבֶּגֶד יִבְלוּ כַּלְּבוּשׁ תַּחֲלִיפֵם וְיַחֲלֹפוּ׃ 2.7. I will tell of the decree: The LORD said unto me: 'Thou art My son, this day have I begotten thee." 102.24. He weakened my strength in the way; He shortened my days." 102.25. I say: 'O my God, take me not away in the midst of my days, Thou whose years endure throughout all generations." 102.26. of old Thou didst lay the foundation of the earth; And the heavens are the work of Thy hands." 102.27. They shall perish, but Thou shalt endure; Yea, all of them shall wax old like a garment; As a vesture shalt Thou change them, and they shall pass away;"
5. Hebrew Bible, Isaiah, 2.3, 25.8, 49.1, 65.17, 66.22 (8th cent. BCE - 5th cent. BCE)

2.3. וְהָלְכוּ עַמִּים רַבִּים וְאָמְרוּ לְכוּ וְנַעֲלֶה אֶל־הַר־יְהוָה אֶל־בֵּית אֱלֹהֵי יַעֲקֹב וְיֹרֵנוּ מִדְּרָכָיו וְנֵלְכָה בְּאֹרְחֹתָיו כִּי מִצִּיּוֹן תֵּצֵא תוֹרָה וּדְבַר־יְהוָה מִירוּשָׁלִָם׃ 25.8. בִּלַּע הַמָּוֶת לָנֶצַח וּמָחָה אֲדֹנָי יְהוִה דִּמְעָה מֵעַל כָּל־פָּנִים וְחֶרְפַּת עַמּוֹ יָסִיר מֵעַל כָּל־הָאָרֶץ כִּי יְהוָה דִּבֵּר׃ 49.1. לֹא יִרְעָבוּ וְלֹא יִצְמָאוּ וְלֹא־יַכֵּם שָׁרָב וָשָׁמֶשׁ כִּי־מְרַחֲמָם יְנַהֲגֵם וְעַל־מַבּוּעֵי מַיִם יְנַהֲלֵם׃ 49.1. שִׁמְעוּ אִיִּים אֵלַי וְהַקְשִׁיבוּ לְאֻמִּים מֵרָחוֹק יְהוָה מִבֶּטֶן קְרָאָנִי מִמְּעֵי אִמִּי הִזְכִּיר שְׁמִי׃ 65.17. כִּי־הִנְנִי בוֹרֵא שָׁמַיִם חֲדָשִׁים וָאָרֶץ חֲדָשָׁה וְלֹא תִזָּכַרְנָה הָרִאשֹׁנוֹת וְלֹא תַעֲלֶינָה עַל־לֵב׃ 66.22. כִּי כַאֲשֶׁר הַשָּׁמַיִם הַחֳדָשִׁים וְהָאָרֶץ הַחֲדָשָׁה אֲשֶׁר אֲנִי עֹשֶׂה עֹמְדִים לְפָנַי נְאֻם־יְהוָה כֵּן יַעֲמֹד זַרְעֲכֶם וְשִׁמְכֶם׃ 2.3. And many peoples shall go and say: ‘Come ye, and let us go up to the mountain of the LORD, To the house of the God of Jacob; And He will teach us of His ways, And we will walk in His paths.’ For out of Zion shall go forth the law, And the word of the LORD from Jerusalem." 25.8. He will swallow up death for ever; And the Lord GOD will wipe away tears from off all faces; And the reproach of His people will He take away from off all the earth; For the LORD hath spoken it." 49.1. Listen, O isles, unto me, And hearken, ye peoples, from far: The LORD hath called me from the womb, From the bowels of my mother hath He made mention of my name;" 65.17. For, behold, I create new heavens And a new earth; And the former things shall not be remembered, Nor come into mind. ." 66.22. For as the new heavens and the new earth, which I will make, shall remain before Me, saith the LORD, so shall your seed and your name remain."
6. Anon., 1 Enoch, 11.1, 37.2, 38.2, 38.3, 38.4, 38.5, 39.2, 39.3, 40.5, 40.6, 41.8, 45.1, 45.2, 45.3, 45.5, 45.6, 46.1, 46.2, 46.7, 46.8, 47, 48, 48.5, 48.6, 48.7, 48.8, 48.9, 48.10, 49, 51.5, 52.4, 53.1, 54.6, 54.7-55.2, 56.6, 56.7, 60.1, 60.2, 60.3, 60.4, 60.5, 60.6, 60.7, 60.8, 60.9, 60.10, 60.11, 60.23, 60.24, 60.25, 61.10, 62.1, 62.5, 62.9, 62.10, 62.12, 62.14, 62.15, 62.16, 63.1, 63.9, 65.1, 66.1, 67.12, 69.4, 69.7, 69.26, 69.27, 69.28, 69.29, 70.1, 71.14, 72.1, 91.5, 91.6, 91.7, 91.12, 91.13, 91.14, 91.16, 92.3, 93.9, 93.10, 93.11, 94.1, 94.9, 95.7, 96.1, 97.4, 98.12, 99.3, 99.4, 99.5, 100.1, 100.2, 100.3, 100.4, 104.6, 105.2, 106.19-107.1, 108.8, 108.9, 108.10, 108.11, 108.12, 108.13, 108.14, 108.15 (3rd cent. BCE - 2nd cent. BCE)

100.1. And in those days in one place the fathers together with their sons shall be smitten And brothers one with another shall fall in death Till the streams flow with their blood. 100.1. And now, know ye that from the angels He will inquire as to your deeds in heaven, from the sun and from the moon and from the stars in reference to your sins because upon the earth ye execute
7. Anon., Jubilees, 1.29 (2nd cent. BCE - 2nd cent. BCE)

1.29. and let not the spirit of Beliar rule over them to accuse them before Thee, and to ensnare them from all the paths of righteousness, so that they may perish from before Thy face.
8. Dead Sea Scrolls, Damascus Covenant, 4.12-4.19 (2nd cent. BCE - 1st cent. CE)

9. Dead Sea Scrolls, Pesher On Habakkuk, 8.9-8.13 (2nd cent. BCE - 1st cent. CE)

10. Dead Sea Scrolls, War Scroll, 1.12, 16.11, 17.1 (2nd cent. BCE - 1st cent. CE)

11. Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.12-4.19 (2nd cent. BCE - 1st cent. CE)

12. Dead Sea Scrolls, Community Rule, 4.6-4.8, 10.18-10.19 (2nd cent. BCE - 1st cent. CE)

13. Hebrew Bible, Daniel, 12.4 (2nd cent. BCE - 2nd cent. BCE)

12.4. וְאַתָּה דָנִיֵּאל סְתֹם הַדְּבָרִים וַחֲתֹם הַסֵּפֶר עַד־עֵת קֵץ יְשֹׁטְטוּ רַבִּים וְתִרְבֶּה הַדָּעַת׃ 12.4. But thou, O Daniel, shut up the words, and seal the book, even to the time of the end; many shall run to and fro, and knowledge shall be increased.’"
14. Septuagint, 2 Maccabees, 6.18-6.20, 7.1-7.42 (2nd cent. BCE - 2nd cent. BCE)

6.18. Eleazar, one of the scribes in high position, a man now advanced in age and of noble presence, was being forced to open his mouth to eat swine's flesh.' 6.19. But he, welcoming death with honor rather than life with pollution, went up to the the rack of his own accord, spitting out the flesh,' 6.20. as men ought to go who have the courage to refuse things that it is not right to taste, even for the natural love of life.' 7.1. It happened also that seven brothers and their mother were arrested and were being compelled by the king, under torture with whips and cords, to partake of unlawful swine's flesh.' 7.2. One of them, acting as their spokesman, said, 'What do you intend to ask and learn from us? For we are ready to die rather than transgress the laws of our fathers.' 7.3. The king fell into a rage, and gave orders that pans and caldrons be heated.' 7.4. These were heated immediately, and he commanded that the tongue of their spokesman be cut out and that they scalp him and cut off his hands and feet, while the rest of the brothers and the mother looked on.' 7.5. When he was utterly helpless, the king ordered them to take him to the fire, still breathing, and to fry him in a pan. The smoke from the pan spread widely, but the brothers and their mother encouraged one another to die nobly, saying,' 7.6. The Lord God is watching over us and in truth has compassion on us, as Moses declared in his song which bore witness against the people to their faces, when he said, `And he will have compassion on his servants.'' 7.7. After the first brother had died in this way, they brought forward the second for their sport. They tore off the skin of his head with the hair, and asked him, 'Will you eat rather than have your body punished limb by limb?' 7.8. He replied in the language of his fathers, and said to them, 'No.'Therefore he in turn underwent tortures as the first brother had done.' 7.9. And when he was at his last breath, he said, 'You accursed wretch, you dismiss us from this present life, but the King of the universe will raise us up to an everlasting renewal of life, because we have died for his laws.' 7.10. After him, the third was the victim of their sport. When it was demanded, he quickly put out his tongue and courageously stretched forth his hands,' 7.11. and said nobly, 'I got these from Heaven, and because of his laws I disdain them, and from him I hope to get them back again.' 7.12. As a result the king himself and those with him were astonished at the young man's spirit, for he regarded his sufferings as nothing.' 7.13. When he too had died, they maltreated and tortured the fourth in the same way.' 7.14. And when he was near death, he said, 'One cannot but choose to die at the hands of men and to cherish the hope that God gives of being raised again by him. But for you there will be no resurrection to life!' 7.15. Next they brought forward the fifth and maltreated him. 7.16. But he looked at the king, and said, 'Because you have authority among men, mortal though you are, you do what you please. But do not think that God has forsaken our people.' 7.17. Keep on, and see how his mighty power will torture you and your descendants!' 7.18. After him they brought forward the sixth. And when he was about to die, he said, 'Do not deceive yourself in vain. For we are suffering these things on our own account, because of our sins against our own God. Therefore astounding things have happened.' 7.19. But do not think that you will go unpunished for having tried to fight against God!' 7.20. The mother was especially admirable and worthy of honorable memory. Though she saw her seven sons perish within a single day, she bore it with good courage because of her hope in the Lord.' 7.21. She encouraged each of them in the language of their fathers. Filled with a noble spirit, she fired her woman's reasoning with a man's courage, and said to them,' 7.22. I do not know how you came into being in my womb. It was not I who gave you life and breath, nor I who set in order the elements within each of you.' 7.23. Therefore the Creator of the world, who shaped the beginning of man and devised the origin of all things, will in his mercy give life and breath back to you again, since you now forget yourselves for the sake of his laws.' 7.24. Antiochus felt that he was being treated with contempt, and he was suspicious of her reproachful tone. The youngest brother being still alive, Antiochus not only appealed to him in words, but promised with oaths that he would make him rich and enviable if he would turn from the ways of his fathers, and that he would take him for his friend and entrust him with public affairs.' 7.25. Since the young man would not listen to him at all, the king called the mother to him and urged her to advise the youth to save himself.' 7.26. After much urging on his part, she undertook to persuade her son.' 7.27. But, leaning close to him, she spoke in their native tongue as follows, deriding the cruel tyrant: 'My son, have pity on me. I carried you nine months in my womb, and nursed you for three years, and have reared you and brought you up to this point in your life, and have taken care of you.' 7.28. I beseech you, my child, to look at the heaven and the earth and see everything that is in them, and recognize that God did not make them out of things that existed. Thus also mankind comes into being.' 7.29. Do not fear this butcher, but prove worthy of your brothers. Accept death, so that in God's mercy I may get you back again with your brothers.' 7.30. While she was still speaking, the young man said, 'What are you waiting for? I will not obey the king's command, but I obey the command of the law that was given to our fathers through Moses.' 7.31. But you, who have contrived all sorts of evil against the Hebrews, will certainly not escape the hands of God.' 7.32. For we are suffering because of our own sins. 7.33. And if our living Lord is angry for a little while, to rebuke and discipline us, he will again be reconciled with his own servants.' 7.34. But you, unholy wretch, you most defiled of all men, do not be elated in vain and puffed up by uncertain hopes, when you raise your hand against the children of heaven.' 7.35. You have not yet escaped the judgment of the almighty, all-seeing God.' 7.36. For our brothers after enduring a brief suffering have drunk of everflowing life under God's covet; but you, by the judgment of God, will receive just punishment for your arrogance.' 7.37. I, like my brothers, give up body and life for the laws of our fathers, appealing to God to show mercy soon to our nation and by afflictions and plagues to make you confess that he alone is God,' 7.38. and through me and my brothers to bring to an end the wrath of the Almighty which has justly fallen on our whole nation.' 7.39. The king fell into a rage, and handled him worse than the others, being exasperated at his scorn.' 7.40. So he died in his integrity, putting his whole trust in the Lord.' 7.41. Last of all, the mother died, after her sons.' 7.42. Let this be enough, then, about the eating of sacrifices and the extreme tortures.'
15. Septuagint, Wisdom of Solomon, 1.16, 3.5-3.6, 5.5-5.8, 5.10-5.16 (2nd cent. BCE - 1st cent. BCE)

1.16. But ungodly men by their words and deeds summoned death;considering him a friend, they pined away,and they made a covet with him,because they are fit to belong to his party. 3.5. Having been disciplined a little, they will receive great good,because God tested them and found them worthy of himself; 3.6. like gold in the furnace he tried them,and like a sacrificial burnt offering he accepted them. 5.5. Why has he been numbered among the sons of God?And why is his lot among the saints? 5.6. So it was we who strayed from the way of truth,and the light of righteousness did not shine on us,and the sun did not rise upon us. 5.7. We took our fill of the paths of lawlessness and destruction,and we journeyed through trackless deserts,but the way of the Lord we have not known. 5.8. What has our arrogance profited us?And what good has our boasted wealth brought us? 5.10. like a ship that sails through the billowy water,and when it has passed no trace can be found,nor track of its keel in the waves; 5.11. or as, when a bird flies through the air,no evidence of its passage is found;the light air, lashed by the beat of its pinions and pierced by the force of its rushing flight,is traversed by the movement of its wings,and afterward no sign of its coming is found there; 5.12. or as, when an arrow is shot at a target,the air, thus divided, comes together at once,so that no one knows its pathway. 5.13. So we also, as soon as we were born, ceased to be,and we had no sign of virtue to show,but were consumed in our wickedness. 5.14. Because the hope of the ungodly man is like chaff carried by the wind,and like a light hoarfrost driven away by a storm;it is dispersed like smoke before the wind,and it passes like the remembrance of a guest who stays but a day. 5.15. But the righteous live for ever,and their reward is with the Lord;the Most High takes care of them. 5.16. Therefore they will receive a glorious crown and a beautiful diadem from the hand of the Lord,because with his right hand he will cover them,and with his arm he will shield them.
16. Anon., Sibylline Oracles, 3.175-3.190, 3.635-3.643, 3.780-3.786 (1st cent. BCE - 5th cent. CE)

3.175. 175 And with Peneus mixed pours in the sea 3.176. Its water, and men call it Stygian. 3.177. But when the Titans heard that there were son 3.178. Kept secretly, whom Cronos and his wife 3.179. Rhea begat, then Titan sixty youth 3.180. 180 Together gathered, and held fast in chain 3.181. Cronos and his wife Rhea, and concealed 3.182. Them in the earth and guarded them in bonds. 3.183. And then the sons of powerful Cronos heard 3.184. And a great war and uproar they aroused. 3.185. 185 And this is the beginning of dire war 3.186. Among all mortals. [For it is indeed 3.187. With mortals the prime origin of war.] 3.188. And then did God award the Titans evil. 3.189. And all of Titans and of Cronos born 3.190. 190 Died. But then as time rolled around there rose 3.635. 635 Woe, woe to thee, O Crete! To thee shall come 3.636. A very painful stroke, and terribly 3.637. Shall the Eternal sack thee; and again 3.638. Shall every land behold thee black with smoke 3.639. Fire ne'er shall leave thee, but thou shalt be burned. 3.780. 780 For land and trees and countless flocks of sheep 3.781. Their genuine fruit to men shall offer–wine 3.782. And the sweet honey, and white milk, and wheat 3.783. Which is for mortals of all things the best. 3.784. But thou, O mortal full of various wiles
17. Anon., 2 Baruch, 32.1-32.4 (1st cent. CE - 2nd cent. CE)

18. New Testament, 1 Corinthians, 15.54 (1st cent. CE - 1st cent. CE)

15.54. But when this corruptible will have put onincorruption, and this mortal will have put on immortality, then whatis written will happen: "Death is swallowed up in victory.
19. New Testament, 2 Peter, 3.13 (1st cent. CE - 1st cent. CE)

3.13. But, according to his promise, we look for new heavens and a new earth, in which dwells righteousness.
20. New Testament, 2 Timothy, 3.1-3.4 (1st cent. CE - 1st cent. CE)

3.1. But know this, that in the last days, grievous times will come. 3.2. For men will be lovers of self, lovers of money, boastful, arrogant, blasphemers, disobedient to parents, unthankful, unholy 3.3. without natural affection, unforgiving, slanderers, without self-control, fierce, no lovers of good 3.4. traitors, headstrong, conceited, lovers of pleasure rather than lovers of God;
21. New Testament, Apocalypse, 21.1 (1st cent. CE - 1st cent. CE)

21.1. I saw a new heaven and a new earth: for the first heaven and the first earth have passed away, and the sea is no more.
22. New Testament, Luke, 21.23 (1st cent. CE - 1st cent. CE)

21.23. Woe to those who are pregt and to those who nurse infants in those days! For there will be great distress in the land, and wrath to this people.
23. New Testament, Mark, 13.19 (1st cent. CE - 1st cent. CE)

13.19. For in those days there will be oppression, such as there has not been the like from the beginning of the creation which God created until now, and never will be.
24. New Testament, Matthew, 24.7-24.12 (1st cent. CE - 1st cent. CE)

24.7. For nation will rise against nation, and kingdom against kingdom; and there will be famines, plagues, and earthquakes in various places. 24.8. But all these things are the beginning of birth pains. 24.9. Then they will deliver you up to oppression, and will kill you. You will be hated by all of the nations for my name's sake. 24.10. Then many will stumble, and will deliver up one another, and will hate one another. 24.11. Many false prophets will arise, and will lead many astray. 24.12. Because iniquity will be multiplied, the love of many will grow cold.
25. Ps.-Philo, Biblical Antiquities, 3.10, 9.3, 32.3 (1st cent. CE - 2nd cent. CE)

26. Anon., 4 Ezra, 13.30-13.31

13.30. And bewilderment of mind shall come over those who dwell on the earth. 13.31. And they shall plan to make war against one another, city against city, place against place, people against people, and kingdom against kingdom.


Subjects of this text:

subject book bibliographic info
afterlife,eschatological punishment Stuckenbruck (2007), 1 Enoch 91-108, 149
afterlife,reward Stuckenbruck (2007), 1 Enoch 91-108, 149
afterlife Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 138
angels,angel of the presence Stuckenbruck (2007), 1 Enoch 91-108, 149
angels,fallen Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 138
belial Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 138
blessing,postponement of Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 129, 138
blessing,promise of Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 129
books,by enoch Stuckenbruck (2007), 1 Enoch 91-108, 604
buying and selling Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 138
chosen/elect one Stuckenbruck (2007), 1 Enoch 91-108, 149, 604
community,damascus Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 138
covenant van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 213
creation Stuckenbruck (2007), 1 Enoch 91-108, 149
day of judgement Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 129
death Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 320
devotion,to god Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 138
enoch van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 214
eons/aeons Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 320
epistle of enoch Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 129
eschatology/eschatological,events Stuckenbruck (2007), 1 Enoch 91-108, 149
eschatology/eschatological,judgement Stuckenbruck (2007), 1 Enoch 91-108, 149
eschatology Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 320
eternity Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 320
ethnic boundary making model,normative inversion van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 214
flood/deluge,great/noahs,typology Stuckenbruck (2007), 1 Enoch 91-108, 149
flood Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 320
greed Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 129
heavens,first Stuckenbruck (2007), 1 Enoch 91-108, 149
heavens,new Stuckenbruck (2007), 1 Enoch 91-108, 149
heavens Stuckenbruck (2007), 1 Enoch 91-108, 149
immortality Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 138
index of subjects\nabraham" Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 320
inheritance Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 129
instruction/teaching Stuckenbruck (2007), 1 Enoch 91-108, 604
isaac Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 320
jerusalem,temple Stuckenbruck (2007), 1 Enoch 91-108, 149
jerusalem van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 214
jubilees Stuckenbruck (2007), 1 Enoch 91-108, 149
judea van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 214
judgment Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 320
kings,of the earth Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 129
kings Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 129
messiah/messianic Stuckenbruck (2007), 1 Enoch 91-108, 604
mighty,the Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 129
moses Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 320
noah,as my son Stuckenbruck (2007), 1 Enoch 91-108, 604
noah van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 213
oppressors,rich Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 159
outsiders Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 138
power Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 129
revelation Nicklas et al. (2010), Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions, 62
reversal of fortunes Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 129, 159
reward Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 129
righteous,the,vindication of Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 138
righteousness; righteous one; teacher of righteousness Nicklas et al. (2010), Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions, 62
sacrifice Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 320
similitudes Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 129
sinners,rich Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 129
son of man Nicklas et al. (2010), Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions, 62
tablets,heavenly Stuckenbruck (2007), 1 Enoch 91-108, 149
temple,eschatological Stuckenbruck (2007), 1 Enoch 91-108, 149
temple,heavenly Stuckenbruck (2007), 1 Enoch 91-108, 149
temple,jerusalem Stuckenbruck (2007), 1 Enoch 91-108, 149
temple,place of divine glory/kingship/presence Stuckenbruck (2007), 1 Enoch 91-108, 149
thrones,of god Stuckenbruck (2007), 1 Enoch 91-108, 149
time Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 320
ways/paths,of righteousness/truth Stuckenbruck (2007), 1 Enoch 91-108, 604
ways/paths,of wrongdoing/iniquity Stuckenbruck (2007), 1 Enoch 91-108, 604
wealth,material Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 159
wealth,rejection of Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 129
wisdom Nicklas et al. (2010), Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions, 62
zion' Stuckenbruck (2007), 1 Enoch 91-108, 149