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Tiresias: The Ancient Mediterranean Religions Source Database



472
Anon., 1 Enoch, 42.2


nanWisdom went forth to make her dwelling among the children of men, And found no dwelling-place:Wisdom returned to her place, And took her seat among the angels.


Intertexts (texts cited often on the same page as the searched text):

9 results
1. Hebrew Bible, Deuteronomy, 29.28 (9th cent. BCE - 3rd cent. BCE)

29.28. הַנִּסְתָּרֹת לַיהוָה אֱלֹהֵינוּ וְהַנִּגְלֹת לָנוּ וּלְבָנֵינוּ עַד־עוֹלָם לַעֲשׂוֹת אֶת־כָּל־דִּבְרֵי הַתּוֹרָה הַזֹּאת׃ 29.28. The secret things belong unto the LORD our God; but the things that are revealed belong unto us and to our children for ever, that we may do all the words of this law."
2. Hebrew Bible, Proverbs, 8.35, 9.1 (9th cent. BCE - 3rd cent. BCE)

8.35. כִּי מֹצְאִי מצאי [מָצָא] חַיִּים וַיָּפֶק רָצוֹן מֵיְהוָה׃ 9.1. חָכְמוֹת בָּנְתָה בֵיתָהּ חָצְבָה עַמּוּדֶיהָ שִׁבְעָה׃ 9.1. תְּחִלַּת חָכְמָה יִרְאַת יְהוָה וְדַעַת קְדֹשִׁים בִּינָה׃ 8.35. For whoso findeth me findeth life, And obtaineth favour of the LORD." 9.1. Wisdom hath builded her house, she hath hewn out her seven pillars;"
3. Anon., 1 Enoch, 5.6, 5.7, 5.8, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 37.2, 39.4, 39.5, 40.9, 42.1, 42.3, 48.5, 60, 60.5, 66.1, 69.7, 69.8, 70.1, 70.2, 94.5, 98.4, 98.5, 98.9-99.2, 103.9, 103.10, 103.11, 103.12, 103.13, 103.14, 103.15, 104.1, 104.2, 104.3, 104.4, 104.5, 104.6, 104.7, 104.10, 104.11, 104.12 (3rd cent. BCE - 2nd cent. BCE)

10. Then said the Most High, the Holy and Great One spake, and sent Uriel to the son of Lamech,,and said to him: 'Go to Noah and tell him in my name 'Hide thyself!' and reveal to him the end that is approaching: that the whole earth will be destroyed, and a deluge is about to come,upon the whole earth, and will destroy all that is on it. And now instruct him that he may escape,and his seed may be preserved for all the generations of the world.' And again the Lord said to Raphael: 'Bind Azazel hand and foot, and cast him into the darkness: and make an opening,in the desert, which is in Dudael, and cast him therein. And place upon him rough and jagged rocks, and cover him with darkness, and let him abide there for ever, and cover his face that he may,not see light. And on the day of the great judgement he shall be cast into the fire. And heal the earth which the angels have corrupted, and proclaim the healing of the earth, that they may heal the plague, and that all the children of men may not perish through all the secret things that the,Watchers have disclosed and have taught their sons. And the whole earth has been corrupted",through the works that were taught by Azazel: to him ascribe all sin.' And to Gabriel said the Lord: 'Proceed against the bastards and the reprobates, and against the children of fornication: and destroy [the children of fornication and] the children of the Watchers from amongst men [and cause them to go forth]: send them one against the other that they may destroy each other in,battle: for length of days shall they not have. And no request that they (i.e. their fathers) make of thee shall be granted unto their fathers on their behalf; for they hope to live an eternal life, and,that each one of them will live five hundred years.' And the Lord said unto Michael: 'Go, bind Semjaza and his associates who have united themselves with women so as to have defiled themselves,with them in all their uncleanness. And when their sons have slain one another, and they have seen the destruction of their beloved ones, bind them fast for seventy generations in the valleys of the earth, till the day of their judgement and of their consummation, till the judgement that is,for ever and ever is consummated. In those days they shall be led off to the abyss of fire: and",to the torment and the prison in which they shall be confined for ever. And whosoever shall be condemned and destroyed will from thenceforth be bound together with them to the end of all",generations. And destroy all the spirits of the reprobate and the children of the Watchers, because,they have wronged mankind. Destroy all wrong from the face of the earth and let every evil work come to an end: and let the plant of righteousness and truth appear: and it shall prove a blessing; the works of righteousness and truth' shall be planted in truth and joy for evermore.",And then shall all the righteous escape, And shall live till they beget thousands of children, And all the days of their youth and their old age Shall they complete in peace.,And then shall the whole earth be tilled in righteousness, and shall all be planted with trees and,be full of blessing. And all desirable trees shall be planted on it, and they shall plant vines on it: and the vine which they plant thereon shall yield wine in abundance, and as for all the seed which is sown thereon each measure (of it) shall bear a thousand, and each measure of olives shall yield,ten presses of oil. And cleanse thou the earth from all oppression, and from all unrighteousness, and from all sin, and from all godlessness: and all the uncleanness that is wrought upon the earth,destroy from off the earth. And all the children of men shall become righteous, and all nations,shall offer adoration and shall praise Me, and all shall worship Me. And the earth shall be cleansed from all defilement, and from all sin, and from all punishment, and from all torment, and I will never again send (them) upon it from generation to generation and for ever.
4. Septuagint, Ecclesiasticus (Siracides), 24.7-24.13 (2nd cent. BCE - 2nd cent. BCE)

24.7. Among all these I sought a resting place;I sought in whose territory I might lodge. 24.8. Then the Creator of all things gave me a commandment,and the one who created me assigned a place for my tent. And he said, `Make your dwelling in Jacob,and in Israel receive your inheritance. 24.9. From eternity, in the beginning, he created me,and for eternity I shall not cease to exist. 24.11. In the beloved city likewise he gave me a resting place,and in Jerusalem was my dominion. 24.12. So I took root in an honored people,in the portion of the Lord, who is their inheritance. 24.13. I grew tall like a cedar in Lebanon,and like a cypress on the heights of Hermon.
5. Septuagint, Wisdom of Solomon, 4.10-4.14 (2nd cent. BCE - 1st cent. BCE)

4.10. There was one who pleased God and was loved by him,and while living among sinners he was taken up. 4.11. He was caught up lest evil change his understanding or guile deceive his soul. 4.12. For the fascination of wickedness obscures what is good,and roving desire perverts the innocent mind. 4.13. Being perfected in a short time, he fulfilled long years; 4.14. for his soul was pleasing to the Lord,therefore he took him quickly from the midst of wickedness.
6. New Testament, John, 1.14 (1st cent. CE - 1st cent. CE)

1.14. The Word became flesh, and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth.
7. Papyri, Papyri Graecae Magicae, 13.186, 13.508 (3rd cent. CE - 4th cent. CE)

8. Anon., Joseph And Aseneth, 16.7-16.8

9. Anon., Psalms of Solomon, 2.29, 2.32, 17.34



Subjects of this text:

subject book bibliographic info
adam Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 283
aeons Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 434
angel Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 434
angels Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 42
antitypoi Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 434
blessing Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 18
christ Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 18
creation Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 18
demiurge Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 434
earth Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 41
esoteric and exoteric wisdom Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 130, 131
ethnic boundary making model,blurring van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 210
ethnic boundary making model,normative inversion van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 193
ethnicity (common features),proper name van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 210
ethnicity (common features),religion van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 193
evil Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 41
god Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 434
goddess Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 434
heaven Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 41
hypostasis Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 434
image (εἰκών) Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 434
incarnation Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 18
israel,israelites Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 42
jerusalem van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 193
jews/jewish Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 18
justice Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 41
moses,intercession of Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 283
moses Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 283; Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 18
particularism Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 130, 131
plotinus Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 434
pompey van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 193
proselyte/proselytism Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 18
qumran and esoteric and exoteric wisdom,and universalism and particularism Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 131
qumran and esoteric and exoteric wisdom Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 131
repentance,character/aeon Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 434
righteous Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 42
righteousness,righteous Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 41
robo-righteousness Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 130
schnabel,eckhard,j. Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 131
sin Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 18
sirach,on esoteric and exoteric wisdom Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 130, 131
soul Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 434
stoic,stoicism Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 434
synagogue Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 18
torah Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 42; van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 193
universalism Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 131
wicked Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 42
wisdom,at qumran Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 131
wisdom,esoteric and exoteric' Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 130
wisdom,esoteric and exoteric Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 131
wisdom/sophia Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 18
wisdom Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 42
words of the luminaries Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 283