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Tiresias: The Ancient Mediterranean Religions Source Database



472
Anon., 1 Enoch, 27.3


nanhall be their place of judgement. In the last days there shall be upon them the spectacle of righteous judgement in the presence of the righteous for ever: here shall the merciful bless the Lord of glory, the Eternal King.


Intertexts (texts cited often on the same page as the searched text):

20 results
1. Hebrew Bible, Genesis, 2.16-2.17, 37.25 (9th cent. BCE - 3rd cent. BCE)

2.16. וַיְצַו יְהוָה אֱלֹהִים עַל־הָאָדָם לֵאמֹר מִכֹּל עֵץ־הַגָּן אָכֹל תֹּאכֵל׃ 2.17. וּמֵעֵץ הַדַּעַת טוֹב וָרָע לֹא תֹאכַל מִמֶּנּוּ כִּי בְּיוֹם אֲכָלְךָ מִמֶּנּוּ מוֹת תָּמוּת׃ 37.25. וַיֵּשְׁבוּ לֶאֱכָל־לֶחֶם וַיִּשְׂאוּ עֵינֵיהֶם וַיִּרְאוּ וְהִנֵּה אֹרְחַת יִשְׁמְעֵאלִים בָּאָה מִגִּלְעָד וּגְמַלֵּיהֶם נֹשְׂאִים נְכֹאת וּצְרִי וָלֹט הוֹלְכִים לְהוֹרִיד מִצְרָיְמָה׃ 2.16. And the LORD God commanded the man, saying: ‘of every tree of the garden thou mayest freely eat;" 2.17. but of the tree of the knowledge of good and evil, thou shalt not eat of it; for in the day that thou eatest thereof thou shalt surely die.’" 37.25. And they sat down to eat bread; and they lifted up their eyes and looked, and, behold, a caravan of Ishmaelites came from Gilead, with their camels bearing spicery and balm and ladanum, going to carry it down to Egypt."
2. Hebrew Bible, Jonah, 1.4-1.16 (9th cent. BCE - 3rd cent. BCE)

1.4. וַיהוָה הֵטִיל רוּחַ־גְּדוֹלָה אֶל־הַיָּם וַיְהִי סַעַר־גָּדוֹל בַּיָּם וְהָאֳנִיָּה חִשְּׁבָה לְהִשָּׁבֵר׃ 1.5. וַיִּירְאוּ הַמַּלָּחִים וַיִּזְעֲקוּ אִישׁ אֶל־אֱלֹהָיו וַיָּטִלוּ אֶת־הַכֵּלִים אֲשֶׁר בָּאֳנִיָּה אֶל־הַיָּם לְהָקֵל מֵעֲלֵיהֶם וְיוֹנָה יָרַד אֶל־יַרְכְּתֵי הַסְּפִינָה וַיִּשְׁכַּב וַיֵּרָדַם׃ 1.6. וַיִּקְרַב אֵלָיו רַב הַחֹבֵל וַיֹּאמֶר לוֹ מַה־לְּךָ נִרְדָּם קוּם קְרָא אֶל־אֱלֹהֶיךָ אוּלַי יִתְעַשֵּׁת הָאֱלֹהִים לָנוּ וְלֹא נֹאבֵד׃ 1.7. וַיֹּאמְרוּ אִישׁ אֶל־רֵעֵהוּ לְכוּ וְנַפִּילָה גוֹרָלוֹת וְנֵדְעָה בְּשֶׁלְּמִי הָרָעָה הַזֹּאת לָנוּ וַיַּפִּלוּ גּוֹרָלוֹת וַיִּפֹּל הַגּוֹרָל עַל־יוֹנָה׃ 1.8. וַיֹּאמְרוּ אֵלָיו הַגִּידָה־נָּא לָנוּ בַּאֲשֶׁר לְמִי־הָרָעָה הַזֹּאת לָנוּ מַה־מְּלַאכְתְּךָ וּמֵאַיִן תָּבוֹא מָה אַרְצֶךָ וְאֵי־מִזֶּה עַם אָתָּה׃ 1.9. וַיֹּאמֶר אֲלֵיהֶם עִבְרִי אָנֹכִי וְאֶת־יְהוָה אֱלֹהֵי הַשָּׁמַיִם אֲנִי יָרֵא אֲשֶׁר־עָשָׂה אֶת־הַיָּם וְאֶת־הַיַּבָּשָׁה׃ 1.11. וַיֹּאמְרוּ אֵלָיו מַה־נַּעֲשֶׂה לָּךְ וְיִשְׁתֹּק הַיָּם מֵעָלֵינוּ כִּי הַיָּם הוֹלֵךְ וְסֹעֵר׃ 1.12. וַיֹּאמֶר אֲלֵיהֶם שָׂאוּנִי וַהֲטִילֻנִי אֶל־הַיָּם וְיִשְׁתֹּק הַיָּם מֵעֲלֵיכֶם כִּי יוֹדֵעַ אָנִי כִּי בְשֶׁלִּי הַסַּעַר הַגָּדוֹל הַזֶּה עֲלֵיכֶם׃ 1.13. וַיַּחְתְּרוּ הָאֲנָשִׁים לְהָשִׁיב אֶל־הַיַּבָּשָׁה וְלֹא יָכֹלוּ כִּי הַיָּם הוֹלֵךְ וְסֹעֵר עֲלֵיהֶם׃ 1.14. וַיִּקְרְאוּ אֶל־יְהוָה וַיֹּאמְרוּ אָנָּה יְהוָה אַל־נָא נֹאבְדָה בְּנֶפֶשׁ הָאִישׁ הַזֶּה וְאַל־תִּתֵּן עָלֵינוּ דָּם נָקִיא כִּי־אַתָּה יְהוָה כַּאֲשֶׁר חָפַצְתָּ עָשִׂיתָ׃ 1.15. וַיִּשְׂאוּ אֶת־יוֹנָה וַיְטִלֻהוּ אֶל־הַיָּם וַיַּעֲמֹד הַיָּם מִזַּעְפּוֹ׃ 1.16. וַיִּירְאוּ הָאֲנָשִׁים יִרְאָה גְדוֹלָה אֶת־יְהוָה וַיִּזְבְּחוּ־זֶבַח לַיהוָה וַיִּדְּרוּ נְדָרִים׃ 1.4. But the LORD hurled a great wind into the sea, and there was a mighty tempest in the sea, so that the ship was like to be broken." 1.5. And the mariners were afraid, and cried every man unto his god; and they cast forth the wares that were in the ship into the sea, to lighten it unto them. But Jonah was gone down into the innermost parts of the ship; and he lay, and was fast asleep." 1.6. So the shipmaster came to him, and said unto him: ‘What meanest thou that thou sleepest? arise, call upon thy God, if so be that God will think upon us, that we perish not.’" 1.7. And they said every one to his fellow: ‘Come, and let us cast lots, that we may know for whose cause this evil is upon us.’ So they cast lots, and the lot fell upon Jonah." 1.8. Then said they unto him: ‘Tell us, we pray thee, for whose cause this evil is upon us: what is thine occupation? and whence comest thou? what is thy country? and of what people art thou?’" 1.9. And he said unto them: ‘I am an Hebrew; and I fear the LORD, the God of heaven, who hath made the sea and the dry land.’" 1.10. Then were the men exceedingly afraid, and said unto him: ‘What is this that thou hast done?’ For the men knew that he fled from the presence of the LORD, because he had told them." 1.11. Then said they unto him: ‘What shall we do unto thee, that the sea may be calm unto us?’ for the sea grew more and more tempestuous." 1.12. And he said unto them: ‘Take me up, and cast me forth into the sea; so shall the sea be calm unto you; for I know that for my sake this great tempest is upon you.’" 1.13. Nevertheless the men rowed hard to bring it to the land; but they could not; for the sea grew more and more tempestuous against them." 1.14. Wherefore they cried unto the LORD, and said: ‘We beseech Thee, O LORD, we beseech Thee, let us not perish for this man’s life, and lay not upon us innocent blood; for Thou, O LORD, hast done as it pleased Thee.’" 1.15. So they took up Jonah, and cast him forth into the sea; and the sea ceased from its raging." 1.16. Then the men feared the LORD exceedingly; and they offered a sacrifice unto the LORD, and made vows."
3. Hebrew Bible, Psalms, 106.23-106.30, 107.23-107.30 (9th cent. BCE - 3rd cent. BCE)

106.23. וַיֹּאמֶר לְהַשְׁמִידָם לוּלֵי מֹשֶׁה בְחִירוֹ עָמַד בַּפֶּרֶץ לְפָנָיו לְהָשִׁיב חֲמָתוֹ מֵהַשְׁחִית׃ 106.24. וַיִּמְאֲסוּ בְּאֶרֶץ חֶמְדָּה לֹא־הֶאֱמִינוּ לִדְבָרוֹ׃ 106.25. וַיֵּרָגְנוּ בְאָהֳלֵיהֶם לֹא שָׁמְעוּ בְּקוֹל יְהוָה׃ 106.26. וַיִּשָּׂא יָדוֹ לָהֶם לְהַפִּיל אוֹתָם בַּמִּדְבָּר׃ 106.27. וּלְהַפִּיל זַרְעָם בַּגּוֹיִם וּלְזָרוֹתָם בָּאֲרָצוֹת׃ 106.28. וַיִּצָּמְדוּ לְבַעַל פְּעוֹר וַיֹּאכְלוּ זִבְחֵי מֵתִים׃ 106.29. וַיַּכְעִיסוּ בְּמַעַלְלֵיהֶם וַתִּפְרָץ־בָּם מַגֵּפָה׃ 107.23. יוֹרְדֵי הַיָּם בָּאֳנִיּוֹת עֹשֵׂי מְלָאכָה בְּמַיִם רַבִּים׃ 107.24. הֵמָּה רָאוּ מַעֲשֵׂי יְהוָה וְנִפְלְאוֹתָיו בִּמְצוּלָה׃ 107.25. וַיֹּאמֶר וַיַּעֲמֵד רוּחַ סְעָרָה וַתְּרוֹמֵם גַּלָּיו׃ 107.26. יַעֲלוּ שָׁמַיִם יֵרְדוּ תְהוֹמוֹת נַפְשָׁם בְּרָעָה תִתְמוֹגָג׃ 107.27. יָחוֹגּוּ וְיָנוּעוּ כַּשִּׁכּוֹר וְכָל־חָכְמָתָם תִּתְבַּלָּע׃ 107.28. וַיִּצְעֲקוּ אֶל־יְהוָה בַּצַּר לָהֶם וּמִמְּצוּקֹתֵיהֶם יוֹצִיאֵם׃ 107.29. יָקֵם סְעָרָה לִדְמָמָה וַיֶּחֱשׁוּ גַּלֵּיהֶם׃ 106.23. Therefore He said that He would destroy them, Had not Moses His chosen stood before Him in the breach, To turn back His wrath, lest He should destroy them." 106.24. Moreover, they scorned the desirable land, They believed not His word;" 106.25. And they murmured in their tents, They hearkened not unto the voice of the LORD." 106.26. Therefore He swore concerning them, That He would overthrow them in the wilderness;" 106.27. And that He would cast out their seed among the nations, And scatter them in the lands." 106.28. They joined themselves also unto Baal of Peor, And ate the sacrifices of the dead." 106.29. Thus they provoked Him with their doings, And the plague broke in upon them." 106.30. Then stood up Phinehas, and wrought judgment, And so the plague was stayed." 107.23. They that go down to the sea in ships, That do business in great waters—" 107.24. These saw the works of the LORD, And His wonders in the deep;" 107.25. For He commanded, and raised the stormy wind, Which lifted up the waves thereof;" 107.26. They mounted up to the heaven, they went down to the deeps; Their soul melted away because of trouble;" 107.27. They reeled to and fro, and staggered like a drunken man, And all their wisdom was swallowed up—" 107.28. They cried unto the LORD in their trouble, And He brought them out of their distresses." 107.29. He made the storm a calm, So that the waves thereof were still." 107.30. Then were they glad because they were quiet, And He led them unto their desired haven."
4. Hebrew Bible, Jeremiah, 5.22 (8th cent. BCE - 5th cent. BCE)

5.22. הַאוֹתִי לֹא־תִירָאוּ נְאֻם־יְהֹוָה אִם מִפָּנַי לֹא תָחִילוּ אֲשֶׁר־שַׂמְתִּי חוֹל גְּבוּל לַיָּם חָק־עוֹלָם וְלֹא יַעַבְרֶנְהוּ וַיִּתְגָּעֲשׁוּ וְלֹא יוּכָלוּ וְהָמוּ גַלָּיו וְלֹא יַעַבְרֻנְהוּ׃ 5.22. Fear ye not Me? saith the LORD; Will ye not tremble at My presence? Who have placed the sand for the bound of the sea, An everlasting ordice, which it cannot pass; And though the waves thereof toss themselves, yet can they not prevail; Though they roar, yet can they not pass over it."
5. Hebrew Bible, Ezekiel, 28.24 (6th cent. BCE - 5th cent. BCE)

28.24. וְלֹא־יִהְיֶה עוֹד לְבֵית יִשְׂרָאֵל סִלּוֹן מַמְאִיר וְקוֹץ מַכְאִב מִכֹּל סְבִיבֹתָם הַשָּׁאטִים אוֹתָם וְיָדְעוּ כִּי אֲנִי אֲדֹנָי יְהוִה׃ 28.24. And there shall be no more a pricking brier unto the house of Israel, nor a piercing thorn of any that are round about them, that did have them in disdain; and they shall know that I am the Lord GOD."
6. Anon., 1 Enoch, 5.4, 14.16, 14.20, 21.1-21.6, 22.11, 22.14, 24.2-24.6, 25.3, 25.7, 27.2, 27.4-27.5, 32.3-32.6, 36.4, 40.1, 40.3, 41.7, 45.1-45.3, 48.9, 54.5, 55.3-55.4, 63.2, 65.12, 81.3, 83.8, 90.25-90.27, 91.7, 91.11, 91.13, 94.6, 94.9, 96.7, 97.7, 98.11, 100.8-100.9, 101.1, 101.3-101.5, 101.9, 102.3 (3rd cent. BCE - 2nd cent. BCE)

5.4. But ye -ye have not been steadfast, nor done the commandments of the Lord, But ye have turned away and spoken proud and hard words With your impure mouths against His greatness. Oh, ye hard-hearted, ye shall find no peace. 14.16. than the former, and the entire portal stood open before me, and it was built of flames of fire. And in every respect it so excelled in splendour and magnificence and extent that I cannot describe to 21.1. I answered: 'Because of this fearful place, and because of the spectacle of the pain.' And he said unto me: 'This place is the prison of the angels, and here they will be imprisoned for ever.' 21.3. a heaven above nor a firmly founded earth, but a place chaotic and horrible. And there I saw 21.4. even stars of the heaven bound together in it, like great mountains and burning with fire. Then 21.5. I said: 'For what sin are they bound, and on what account have they been cast in hither' Then said Uriel, one of the holy angels, who was with me, and was chief over them, and said: 'Enoch, why 21.6. dost thou ask, and why art thou eager for the truth These are of the number of the stars of heaven, which have transgressed the commandment of the Lord, and are bound here till ten thousand years 22.11. lifetime. Here their spirits shall be set apart in this great pain till the great day of judgement and punishment and torment of those who curse for ever and retribution for their spirits. There 22.14. The I blessed the Lord of glory and said: 'Blessed be my Lord, the Lord of righteousness, who ruleth for ever.' 24.2. fire which burnt day and night. And I went beyond it and saw seven magnificent mountains all differing each from the other, and the stones (thereof) were magnificent and beautiful, magnificent as a whole, of glorious appearance and fair exterior: three towards the east, one founded on the other, and three towards the south, one upon the other, and deep rough ravines, no one of which 24.3. joined with any other. And the seventh mountain was in the midst of these, and it excelled them 24.4. in height, resembling the seat of a throne: and fragrant trees encircled the throne. And amongst them was a tree such as I had never yet smelt, neither was any amongst them nor were others like it: it had a fragrance beyond all fragrance, and its leaves and blooms and wood wither not for ever: 24.5. and its fruit is beautiful, and its fruit n resembles the dates of a palm. Then I said: 'How beautiful is this tree, and fragrant, and its leaves are fair, and its blooms very delightful in appearance.' 24.6. Then answered Michael, one of the holy and honoured angels who was with me, and was their leader. 25.3. know about everything, but especially about this tree.' And he answered saying: 'This high mountain which thou hast seen, whose summit is like the throne of God, is His throne, where the Holy Great One, the Lord of Glory, the Eternal King, will sit, when He shall come down to visit 25.7. Then blessed I the God of Glory, the Eternal King, who hath prepared such things for the righteous, and hath created them and promised to give to them. 27.2. accursed valley between' Then Uriel, one of the holy angels who was with me, answered and said: 'This accursed valley is for those who are accursed for ever: Here shall all the accursed be gathered together who utter with their lips against the Lord unseemly words and of His glory speak hard things. Here shall they be gathered together, and here 27.4. In the days of judgement over the former, they shall bless Him for the mercy in accordance with 27.5. which He has assigned them (their lot).' Then I blessed the Lord of Glory and set forth His glory and lauded Him gloriously. 32.3. I and from afar off trees more numerous than I these trees and great-two trees there, very great, beautiful, and glorious, and magnificent, and the tree of knowledge, whose holy fruit they eat and know great wisdom. 32.4. That tree is in height like the fir, and its leaves are like (those of) the Carob tree: and its fruit 32.5. is like the clusters of the vine, very beautiful: and the fragrance of the tree penetrates afar. Then 32.6. I said: 'How beautiful is the tree, and how attractive is its look!' Then Raphael the holy angel, who was with me, answered me and said: 'This is the tree of wisdom, of which thy father old (in years) and thy aged mother, who were before thee, have eaten, and they learnt wisdom and their eyes were opened, and they knew that they were naked and they were driven out of the garden.' 40.1. And after that I saw thousands of thousands and ten thousand times ten thousand, I saw a multitude 40.1. And these are the four angels of the Lord of Spirits and the four voices I heard in those days. 40.3. And I heard the voices of those four presences as they uttered praises before the Lord of glory. 41.7. of the Lord of Spirits, and mighty is His name for ever and ever. And after that I saw the hidden and the visible path of the moon, and she accomplishes the course of her path in that place by day and by night-the one holding a position opposite to the other before the Lord of Spirits.And they give thanks and praise and rest not; For unto them is their thanksgiving rest. 45.1. And this is the second Parable concerning those who deny the name of the dwelling of the holy ones and the Lord of Spirits. 45.2. And into the heaven they shall not ascend, And on the earth they shall not come: Such shall be the lot of the sinners Who have denied the name of the Lord of Spirits, Who are thus preserved for the day of suffering and tribulation. 45.3. On that day Mine Elect One shall sit on the throne of glory And shall try their works, And their places of rest shall be innumerable.And their souls shall grow strong within them when they see Mine Elect Ones, And those who have called upon My glorious name: 55.3. When I have desired to take hold of them by the hand of the angels on the day of tribulation and pain because of this, I will cause My chastisement and My wrath to abide upon them, saith 55.4. God, the Lord of Spirits. Ye mighty kings who dwell on the earth, ye shall have to behold Mine Elect One, how he sits on the throne of glory and judges Azazel, and all his associates, and all his hosts in the name of the Lord of Spirits.' 63.2. down and worship before the Lord of Spirits, and confess their sins before Him. And they shall bless and glorify the Lord of Spirits, and say: 65.12. And He has destined thy name to be among the holy, And will preserve thee amongst those who dwell on the earth, And has destined thy righteous seed both for kingship and for great honours, And from thy seed shall proceed a fountain of the righteous and holy without number for ever. 81.3. that shall be upon the earth to the remotest generations. And forthwith I blessed the great Lord the King of glory for ever, in that He has made all the works of the world,And I extolled the Lord because of His patience, And blessed Him because of the children of men. 83.8. a great destruction. And now, my son, arise and make petition to the Lord of glory, since thou art a believer, that a remt may remain on the earth, and that He may not destroy the whole 90.25. of pillars of fire. And those seventy shepherds were judged and found guilty, and they were cast 90.26. into that fiery abyss. And I saw at that time how a like abyss was opened in the midst of the earth, full of fire, and they brought those blinded sheep, and they were all judged and found guilty and 90.27. cast into this fiery abyss, and they burned; now this abyss was to the right of that house. And I saw those sheep burning and their bones burning. 91.7. And when sin and unrighteousness and blasphemy And violence in all kinds of deeds increase, And apostasy and transgression and uncleanness increase,A great chastisement shall come from heaven upon all these, And the holy Lord will come forth with wrath and chastisement To execute judgement on earth. 91.13. And at its close they shall acquire houses through their righteousness, And a house shall be built for the Great King in glory for evermore 94.6. Woe to those who build unrighteousness and oppression And lay deceit as a foundation; For they shall be suddenly overthrown, And they shall have no peace. 94.9. Ye have committed blasphemy and unrighteousness, And have become ready for the day of slaughter, And the day of darkness and the day of the great judgement. 96.7. Woe to you who work unrighteousness And deceit and blasphemy: It shall be a memorial against you for evil. 97.7. Woe to you, ye sinners, who live on the mid ocean and on the dry land, Whose remembrance is evil against you. 98.11. Woe to you, ye obstinate of heart, who work wickedness and eat blood: Whence have ye good things to eat and to drink and to be filled From all the good things which the Lord the Most High has placed in abundance on the earth; therefore ye shall have no peace. 100.8. Woe to you, ye obstinate of heart, Who watch in order to devise wickedness: Therefore shall fear come upon you And there shall be none to help you. 100.9. Woe to you, ye sinners, on account of the words of your mouth, And on account of the deeds of your hands which your godlessness as wrought, In blazing flames burning worse than fire shall ye burn. 101.1. Observe the heaven, ye children of heaven, and every work of the Most High, and fear ye Him 101.3. the dew from descending on the earth on your account, what will ye do then And if He sends His anger upon you because of your deeds, ye cannot petition Him; for ye spake proud and insolent 101.4. words against His righteousness: therefore ye shall have no peace. And see ye not the sailors of the ships, how their ships are tossed to and fro by the waves, and are shaken by the winds, and are 101.5. in sore trouble And therefore do they fear because all their goodly possessions go upon the sea with them, and they have evil forebodings of heart that the sea will swallow them and they will 101.9. Do not the sailors of the ships fear the sea Yet sinners fear not the Most High. 102.3. And all the angels shall execute their commandst And shall seek to hide themselves from the presence of the Great Glory, And the children of earth shall tremble and quake; And ye sinners shall be cursed for ever, And ye shall have no peace.
7. Anon., Testament of Reuben, 6.12 (2nd cent. BCE - 2nd cent. CE)

8. Septuagint, Ecclesiasticus (Siracides), 43.24 (2nd cent. BCE - 2nd cent. BCE)

9. Septuagint, Wisdom of Solomon, 14.3 (2nd cent. BCE - 1st cent. BCE)

14.3. but it is thy providence, O Father, that steers its course,because thou hast given it a path in the sea,and a safe way through the waves
10. Anon., Sibylline Oracles, 3.717 (1st cent. BCE - 5th cent. CE)

3.717. And from the servile yoke escape again.
11. Philo of Alexandria, On Husbandry, 51 (1st cent. BCE - 1st cent. CE)

51. and let every one in his turn say the same thing, for it is very becoming to every man who loves God to study such a song as this, but above all this world should sing it. For God, like a shepherd and a king, governs (as if they were a flock of sheep) the earth, and the water, and the air, and the fire, and all the plants, and living creatures that are in them, whether mortal or divine; and he regulates the nature of the heaven, and the periodical revolutions of the sun and moon, and the variations and harmonious movements of the other stars, ruling them according to law and justice; appointing, as their immediate superintendent, his own right reason, his first-born son, who is to receive the charge of this sacred company, as the lieutet of the great king; for it is said somewhere, "Behold, I am he! I will send my messenger before thy face, who shall keep thee in the Road.
12. Philo of Alexandria, On The Confusion of Tongues, 173 (1st cent. BCE - 1st cent. CE)

173. Some persons therefore, admiring exceedingly the nature of both these worlds, have not only deified them in their wholes, but have also deified the most beautiful parts of them, such as the sun and the moon, and the entire heaven, which, having no reverence for anything, they have called gods. But Moses, perceiving their design, says, "O Lord, Lord, King of the Gods," in order to show the difference between the ruler and those subject to him
13. Philo of Alexandria, On The Decalogue, 41 (1st cent. BCE - 1st cent. CE)

14. Philo of Alexandria, On The Migration of Abraham, 146 (1st cent. BCE - 1st cent. CE)

15. Philo of Alexandria, Against Flaccus, 170 (1st cent. BCE - 1st cent. CE)

170. O King of gods and men! you are not, then, indifferent to the Jewish nation, nor are the assertions which they relate with respect to your providence false; but those men who say that that people has not you for their champion and defender, are far from a correct opinion. And I am an evident proof of this; for all the frantic designs which I conceived against the Jews, I now suffer myself.
16. Josephus Flavius, Jewish Antiquities, 14.24 (1st cent. CE - 1st cent. CE)

14.24. In the presence of these it was that Lentulus pronounced this decree: I have before the tribunal dismissed those Jews that are Roman citizens, and are accustomed to observe the sacred rites of the Jews at Ephesus, on account of the superstition they are under.” 14.24. “O God, the King of the whole world! since those that stand now with me are thy people, and those that are besieged are also thy priests, I beseech thee, that thou wilt neither hearken to the prayers of those against these, nor bring to effect what these pray against those.” Whereupon such wicked Jews as stood about him, as soon as he had made this prayer, stoned him to death.
17. New Testament, 1 Corinthians, 2.1-2.16 (1st cent. CE - 1st cent. CE)

2.1. When I came to you, brothers, I didn't come with excellence ofspeech or of wisdom, proclaiming to you the testimony of God. 2.2. ForI determined not to know anything among you, except Jesus Christ, andhim crucified. 2.3. I was with you in weakness, in fear, and in muchtrembling. 2.4. My speech and my preaching were not in persuasivewords of human wisdom, but in demonstration of the Spirit and of power 2.5. that your faith wouldn't stand in the wisdom of men, but in thepower of God. 2.6. We speak wisdom, however, among those who are fullgrown; yet a wisdom not of this world, nor of the rulers of this world,who are coming to nothing. 2.7. But we speak God's wisdom in amystery, the wisdom that has been hidden, which God foreordained beforethe worlds to our glory 2.8. which none of the rulers of this worldhas known. For had they known it, they wouldn't have crucified the Lordof glory. 2.9. But as it is written,"Things which an eye didn't see, and an ear didn't hear,Which didn't enter into the heart of man,These God has prepared for those who love him. 2.10. But to us, God revealed them through the Spirit. For theSpirit searches all things, yes, the deep things of God. 2.11. For whoamong men knows the things of a man, except the spirit of the man,which is in him? Even so, no one knows the things of God, except God'sSpirit. 2.12. But we received, not the spirit of the world, but theSpirit which is from God, that we might know the things that werefreely given to us by God. 2.13. Which things also we speak, not inwords which man's wisdom teaches, but which the Holy Spirit teaches,comparing spiritual things with spiritual things. 2.14. Now thenatural man doesn't receive the things of God's Spirit, for they arefoolishness to him, and he can't know them, because they arespiritually discerned. 2.15. But he who is spiritual discerns allthings, and he himself is judged by no one. 2.16. For who has knownthe mind of the Lord, that he should instruct him?" But we haveChrist's mind.
18. New Testament, 1 Timothy, 1.17 (1st cent. CE - 1st cent. CE)

1.17. Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen.
19. New Testament, Apocalypse, 15.3 (1st cent. CE - 1st cent. CE)

15.3. They sang the song of Moses, the servant of God, and the song of the Lamb, saying, "Great and marvelous are your works, Lord God, the Almighty; Righteous and true are your ways, you King of the nations.
20. Anon., 3 Baruch, 4.4-4.5



Subjects of this text:

subject book bibliographic info
1 enoch Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 67
accursed/cursed Stuckenbruck, 1 Enoch 91-108 (2007) 477
altar, incense Levison, The Greek Life of Adam and Eve (2023) 753
angel/angelic passim see also archangel, worship Levison, The Greek Life of Adam and Eve (2023) 753
angelus interpres; angelic guide Nicklas et al., Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions (2010) 46, 48
apocalyptic literature and thought Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 67
arena Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 67
arrogance Stuckenbruck, 1 Enoch 91-108 (2007) 477
ascent Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 125
blasphemy/blasphemers Stuckenbruck, 1 Enoch 91-108 (2007) 477
bowls, libation Levison, The Greek Life of Adam and Eve (2023) 753
censers Levison, The Greek Life of Adam and Eve (2023) 753
danger/peril Stuckenbruck, 1 Enoch 91-108 (2007) 477
deeds, wicked of humans Stuckenbruck, 1 Enoch 91-108 (2007) 477
divine identity Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 125
doxology Levison, The Greek Life of Adam and Eve (2023) 753
dry land Stuckenbruck, 1 Enoch 91-108 (2007) 477
enoch Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 125
eschatology, as colonial mimicry Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 67
fantasy Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 67
fear, of natural forces Stuckenbruck, 1 Enoch 91-108 (2007) 477
fear Stuckenbruck, 1 Enoch 91-108 (2007) 477
fools/foolishness Stuckenbruck, 1 Enoch 91-108 (2007) 477
fragrances Levison, The Greek Life of Adam and Eve (2023) 753
frankincense Levison, The Greek Life of Adam and Eve (2023) 753
glory Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 125; Stuckenbruck, 1 Enoch 91-108 (2007) 477
god, god of gods, as Levison, The Greek Life of Adam and Eve (2023) 753
gold Levison, The Greek Life of Adam and Eve (2023) 753
hades Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 388
heaven Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 125
help Stuckenbruck, 1 Enoch 91-108 (2007) 477
holy spirit Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 388
identity, formation of Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 67
imperialism roman, x Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 67
incense Levison, The Greek Life of Adam and Eve (2023) 753
jesus, descent into hell Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 388
journeys/voyages, sea/maritime Stuckenbruck, 1 Enoch 91-108 (2007) 477
land, dry Stuckenbruck, 1 Enoch 91-108 (2007) 477
lord Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 125
messiah Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 125
mouth Stuckenbruck, 1 Enoch 91-108 (2007) 477
mysticism Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 125
otherness Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 67
paradise Nicklas et al., Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions (2010) 46, 48, 51
pardes Nicklas et al., Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions (2010) 46, 48, 51
paul, pauline, paulinism Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 125
peace, lack of for the sinners Stuckenbruck, 1 Enoch 91-108 (2007) 477
prayers, adam, of Levison, The Greek Life of Adam and Eve (2023) 753
resurrection Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 125
retribution Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 67
revelation, book of Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 67
righteousness; righteous one; teacher of righteousness Nicklas et al., Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions (2010) 46, 48
roman empire culture of spectacle of Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 67
rule/ruler, every creature, of Levison, The Greek Life of Adam and Eve (2023) 753
seas, sea-farers Stuckenbruck, 1 Enoch 91-108 (2007) 477
seas, waves Stuckenbruck, 1 Enoch 91-108 (2007) 477
seas Stuckenbruck, 1 Enoch 91-108 (2007) 477
seeds, food (sustece), for Levison, The Greek Life of Adam and Eve (2023) 753
ships Stuckenbruck, 1 Enoch 91-108 (2007) 477
sirach Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 388
spices Levison, The Greek Life of Adam and Eve (2023) 753
spirit Levison, The Greek Life of Adam and Eve (2023) 753
storms Stuckenbruck, 1 Enoch 91-108 (2007) 477
suffering Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 67
throne Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 125
tree of wisdom Nicklas et al., Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions (2010) 46, 48, 51
vengeance Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 67
violence fantasies of Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 67
violence legitimation of Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 67
vision Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 125
voice Stuckenbruck, 1 Enoch 91-108 (2007) 477
voyeurism' Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 67
wisdom Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 125
worship, angels (angelic), of Levison, The Greek Life of Adam and Eve (2023) 753
worship Levison, The Greek Life of Adam and Eve (2023) 753