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Tiresias: The Ancient Mediterranean Religions Source Database



472
Anon., 1 Enoch, 25.7


nanThen blessed I the God of Glory, the Eternal King, who hath prepared such things for the righteous, and hath created them and promised to give to them.


Intertexts (texts cited often on the same page as the searched text):

15 results
1. Hebrew Bible, Proverbs, 16.19, 29.23 (9th cent. BCE - 3rd cent. BCE)

16.19. טוֹב שְׁפַל־רוּחַ אֶת־עניים [עֲנָוִים] מֵחַלֵּק שָׁלָל אֶת־גֵּאִים׃ 29.23. גַּאֲוַת אָדָם תַּשְׁפִּילֶנּוּ וּשְׁפַל־רוּחַ יִתְמֹךְ כָּבוֹד׃ 16.19. Better it is to be of a lowly spirit with the humble, Than to divide the spoil with the proud." 29.23. A man’s pride shall bring him low; but he that is of a lowly spirit shall attain to honour."
2. Hebrew Bible, Psalms, 37.11, 37.14-37.15, 81.3 (9th cent. BCE - 3rd cent. BCE)

37.11. וַעֲנָוִים יִירְשׁוּ־אָרֶץ וְהִתְעַנְּגוּ עַל־רֹב שָׁלוֹם׃ 37.14. חֶרֶב פָּתְחוּ רְשָׁעִים וְדָרְכוּ קַשְׁתָּם לְהַפִּיל עָנִי וְאֶבְיוֹן לִטְבוֹחַ יִשְׁרֵי־דָרֶךְ׃ 37.15. חַרְבָּם תָּבוֹא בְלִבָּם וְקַשְּׁתוֹתָם תִּשָּׁבַרְנָה׃ 81.3. שְׂאוּ־זִמְרָה וּתְנוּ־תֹף כִּנּוֹר נָעִים עִם־נָבֶל׃ 37.11. But the humble shall inherit the land, and delight themselves in the abundance of peace." 37.14. The wicked have drawn out the sword, and have bent their bow; to cast down the poor and needy, to slay such as are upright in the way;" 37.15. Their sword shall enter into their own heart, and their bows shall be broken." 81.3. Take up the melody, and sound the timbrel, the sweet harp with the psaltery."
3. Anon., 1 Enoch, 1.3, 1.8, 1.9, 2.1, 5.4, 5.5, 5.6, 5.7, 5.8, 7.3, 7.4, 8.4, 10.6, 10.17, 10.18, 10.19, 11.1, 12.1, 12.2, 14.16, 14.20, 18.15, 21.3, 21.4, 21.5, 21.6, 21.7, 21.9, 21.10, 22.10, 22.14, 25.1, 25.2, 25.3, 25.4, 25.5, 25.6, 26.4, 27.2, 27.3, 27.4, 27.5, 36.4, 40.1, 40.3, 41.7, 45.1, 45.2, 45.3, 45.6, 48.7, 55.3, 55.4, 58.2, 63.2, 65.12, 81.1, 81.2, 81.3, 81.10, 83.8, 84.2, 91.13, 91.14, 93.1, 93.2, 96.1, 96.3, 96.5, 100.5, 100.9, 100.11, 101.6, 102.3, 102.4, 102.4-103.4, 102.5, 102.6, 102.7, 102.8, 102.9, 102.10, 103.1, 103.2, 103.3, 103.4, 103.5, 103.6, 103.7, 103.8, 103.9, 103.11, 103.14, 104.1, 104.2, 104.4, 104.5, 104.6, 108.7, 108.8, 108.9, 108.11 (3rd cent. BCE - 2nd cent. BCE)

1.3. for to come. Concerning the elect I said, and took up my parable concerning them:The Holy Great One will come forth from His dwelling
4. Anon., Jubilees, 23.30-23.31 (2nd cent. BCE - 2nd cent. BCE)

23.30. and they will all perish together, beasts and cattle and birds, and all the fish of the sea, on account of the children of men. 23.31. And they will strive one with another, the young with the old, and the old with the young, the poor with the rich, and the lowly with the great, and the beggar with the prince
5. Hebrew Bible, Daniel, 8.7, 8.10, 8.13, 12.2 (2nd cent. BCE - 2nd cent. BCE)

8.7. וּרְאִיתִיו מַגִּיעַ אֵצֶל הָאַיִל וַיִּתְמַרְמַר אֵלָיו וַיַּךְ אֶת־הָאַיִל וַיְשַׁבֵּר אֶת־שְׁתֵּי קְרָנָיו וְלֹא־הָיָה כֹחַ בָּאַיִל לַעֲמֹד לְפָנָיו וַיַּשְׁלִיכֵהוּ אַרְצָה וַיִּרְמְסֵהוּ וְלֹא־הָיָה מַצִּיל לָאַיִל מִיָּדוֹ׃ 8.13. וָאֶשְׁמְעָה אֶחָד־קָדוֹשׁ מְדַבֵּר וַיֹּאמֶר אֶחָד קָדוֹשׁ לַפַּלְמוֹנִי הַמְדַבֵּר עַד־מָתַי הֶחָזוֹן הַתָּמִיד וְהַפֶּשַׁע שֹׁמֵם תֵּת וְקֹדֶשׁ וְצָבָא מִרְמָס׃ 12.2. וְרַבִּים מִיְּשֵׁנֵי אַדְמַת־עָפָר יָקִיצוּ אֵלֶּה לְחַיֵּי עוֹלָם וְאֵלֶּה לַחֲרָפוֹת לְדִרְאוֹן עוֹלָם׃ 8.7. And I saw him come close unto the ram, and he was moved with choler against him, and smote the ram, and broke his two horns; and there was no power in the ram to stand before him; but he cast him down to the ground, and trampled upon him; and there was none that could deliver the ram out of his hand." 8.10. And it waxed great, even to the host of heaven; and some of the host and of the stars it cast down to the ground, and trampled upon them." 8.13. Then I heard a holy one speaking; and another holy one said unto that certain one who spoke: ‘How long shall be the vision concerning the continual burnt-offering, and the transgression that causes appalment, to give both the sanctuary and the host to be trampled under foot?’" 12.2. And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to reproaches and everlasting abhorrence."
6. Septuagint, Ecclesiasticus (Siracides), 10.14, 11.12 (2nd cent. BCE - 2nd cent. BCE)

10.14. The Lord has cast down the thrones of rulers,and has seated the lowly in their place. 10.14. Good things and bad, life and death,poverty and wealth, come from the Lord.
7. Septuagint, Judith, 9.11 (2nd cent. BCE - 0th cent. CE)

9.11. For thy power depends not upon numbers, nor thy might upon men of strength; for thou art God of the lowly, helper of the oppressed, upholder of the weak, protector of the forlorn, savior of those without hope.
8. Septuagint, Wisdom of Solomon, 3.1, 5.5 (2nd cent. BCE - 1st cent. BCE)

3.1. But the souls of the righteous are in the hand of God,and no torment will ever touch them. 5.5. Why has he been numbered among the sons of God?And why is his lot among the saints?
9. New Testament, 1 Corinthians, 2.1-2.16 (1st cent. CE - 1st cent. CE)

2.1. When I came to you, brothers, I didn't come with excellence ofspeech or of wisdom, proclaiming to you the testimony of God. 2.2. ForI determined not to know anything among you, except Jesus Christ, andhim crucified. 2.3. I was with you in weakness, in fear, and in muchtrembling. 2.4. My speech and my preaching were not in persuasivewords of human wisdom, but in demonstration of the Spirit and of power 2.5. that your faith wouldn't stand in the wisdom of men, but in thepower of God. 2.6. We speak wisdom, however, among those who are fullgrown; yet a wisdom not of this world, nor of the rulers of this world,who are coming to nothing. 2.7. But we speak God's wisdom in amystery, the wisdom that has been hidden, which God foreordained beforethe worlds to our glory 2.8. which none of the rulers of this worldhas known. For had they known it, they wouldn't have crucified the Lordof glory. 2.9. But as it is written,"Things which an eye didn't see, and an ear didn't hear,Which didn't enter into the heart of man,These God has prepared for those who love him. 2.10. But to us, God revealed them through the Spirit. For theSpirit searches all things, yes, the deep things of God. 2.11. For whoamong men knows the things of a man, except the spirit of the man,which is in him? Even so, no one knows the things of God, except God'sSpirit. 2.12. But we received, not the spirit of the world, but theSpirit which is from God, that we might know the things that werefreely given to us by God. 2.13. Which things also we speak, not inwords which man's wisdom teaches, but which the Holy Spirit teaches,comparing spiritual things with spiritual things. 2.14. Now thenatural man doesn't receive the things of God's Spirit, for they arefoolishness to him, and he can't know them, because they arespiritually discerned. 2.15. But he who is spiritual discerns allthings, and he himself is judged by no one. 2.16. For who has knownthe mind of the Lord, that he should instruct him?" But we haveChrist's mind.
10. New Testament, Apocalypse, 12.11 (1st cent. CE - 1st cent. CE)

12.11. They overcame him because of the Lamb's blood, and because of the word of their testimony. They didn't love their life, even to death.
11. New Testament, James, 1.9 (1st cent. CE - 1st cent. CE)

1.9. But let the brother in humble circumstances glory in his high position;
12. New Testament, Colossians, 3.1 (1st cent. CE - 1st cent. CE)

3.1. If then you were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God.
13. New Testament, Philippians, 3.19-3.21 (1st cent. CE - 1st cent. CE)

3.19. whose end is destruction, whose god is the belly, and whose glory is in their shame, who think about earthly things. 3.20. For our citizenship is in heaven, from where we also wait for a Savior, the Lord Jesus Christ; 3.21. who will change the body of our humiliation to be conformed to the body of his glory, according to the working by which he is able even to subject all things to himself.
14. New Testament, Luke, 1.52 (1st cent. CE - 1st cent. CE)

1.52. He has put down princes from their thrones. And has exalted the lowly.
15. Anon., 4 Ezra, 5.29, 14.3

5.29. And those who opposed thy promises have trodden down those who believed thy covets. 14.3. Then he said to me, "I revealed myself in a bush and spoke to Moses, when my people were in bondage in Egypt;


Subjects of this text:

subject book bibliographic info
accursed/cursed Stuckenbruck (2007), 1 Enoch 91-108, 208
afterlife,eschatological punishment Stuckenbruck (2007), 1 Enoch 91-108, 518
afterlife,resurrection Stuckenbruck (2007), 1 Enoch 91-108, 524
afterlife,reward Stuckenbruck (2007), 1 Enoch 91-108, 518, 524, 715, 728
afterlife Stuckenbruck (2007), 1 Enoch 91-108, 518, 524
angelic status Stuckenbruck (2007), 1 Enoch 91-108, 524
angelification Stuckenbruck (2007), 1 Enoch 91-108, 524
angels,angelus interpres interpreting angel Stuckenbruck (2007), 1 Enoch 91-108, 715
angels,mediators of revelation Stuckenbruck (2007), 1 Enoch 91-108, 715
ascent Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 125
authority,lack of Stuckenbruck (2007), 1 Enoch 91-108, 208
blessing,function of Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 23
blessing,praise Stuckenbruck (2007), 1 Enoch 91-108, 728
blessing Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 23
books,holy Stuckenbruck (2007), 1 Enoch 91-108, 518
burning,of the wicked Stuckenbruck (2007), 1 Enoch 91-108, 208
children/offspring,of heaven Stuckenbruck (2007), 1 Enoch 91-108, 208
chosen ones; see also election Stuckenbruck (2007), 1 Enoch 91-108, 208, 524
complaint Stuckenbruck (2007), 1 Enoch 91-108, 208
covenant Stuckenbruck (2007), 1 Enoch 91-108, 728
darkness,sheol Stuckenbruck (2007), 1 Enoch 91-108, 208
deeds,wicked of humans Stuckenbruck (2007), 1 Enoch 91-108, 208
dew Stuckenbruck (2007), 1 Enoch 91-108, 208
divine identity Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 125
enoch Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 23; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 125
eschatology/eschatological,rewards Stuckenbruck (2007), 1 Enoch 91-108, 728
fasting Stuckenbruck (2007), 1 Enoch 91-108, 715
fear Stuckenbruck (2007), 1 Enoch 91-108, 208, 518
fire Stuckenbruck (2007), 1 Enoch 91-108, 208
flesh,disdain towards Stuckenbruck (2007), 1 Enoch 91-108, 728
food,heavenly Stuckenbruck (2007), 1 Enoch 91-108, 715
food,righteous as Stuckenbruck (2007), 1 Enoch 91-108, 208
glory Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 125; Stuckenbruck (2007), 1 Enoch 91-108, 208
god,great one Stuckenbruck (2007), 1 Enoch 91-108, 524
god,most high Stuckenbruck (2007), 1 Enoch 91-108, 208
goodness eschatological reward Stuckenbruck (2007), 1 Enoch 91-108, 518
hands Stuckenbruck (2007), 1 Enoch 91-108, 208
heaven Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 125
heavens Stuckenbruck (2007), 1 Enoch 91-108, 208
help Stuckenbruck (2007), 1 Enoch 91-108, 715
honour Stuckenbruck (2007), 1 Enoch 91-108, 518
ignatius Stuckenbruck (2007), 1 Enoch 91-108, 728
immortality of the soul Stuckenbruck (2007), 1 Enoch 91-108, 524
joy,for the righteous Stuckenbruck (2007), 1 Enoch 91-108, 518
justice,divine Stuckenbruck (2007), 1 Enoch 91-108, 524
labour Stuckenbruck (2007), 1 Enoch 91-108, 208
life / afterlife,earthly Stuckenbruck (2007), 1 Enoch 91-108, 208, 518, 728
life / afterlife,eternal Stuckenbruck (2007), 1 Enoch 91-108, 524
life / afterlife Stuckenbruck (2007), 1 Enoch 91-108, 518, 524
lord Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 125
lot i.e. destiny,of the living Stuckenbruck (2007), 1 Enoch 91-108, 518
love,of god Stuckenbruck (2007), 1 Enoch 91-108, 728
love,of life Stuckenbruck (2007), 1 Enoch 91-108, 728
love of,salvation Stuckenbruck (2007), 1 Enoch 91-108, 524
love of Stuckenbruck (2007), 1 Enoch 91-108, 728
messiah Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 125
mist Stuckenbruck (2007), 1 Enoch 91-108, 208
mountains Stuckenbruck (2007), 1 Enoch 91-108, 518, 524
mouth Stuckenbruck (2007), 1 Enoch 91-108, 208
mysticism Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 125
net/snare Stuckenbruck (2007), 1 Enoch 91-108, 208
paul,pauline,paulinism Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 125
persecution Stuckenbruck (2007), 1 Enoch 91-108, 728
poor Stuckenbruck (2007), 1 Enoch 91-108, 715
prayer,interpretation of Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 23
prayer,time for Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 23
punishment of wrongdoers Stuckenbruck (2007), 1 Enoch 91-108, 518
qumran Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 23
rain Stuckenbruck (2007), 1 Enoch 91-108, 208
resurrection Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 125
revelation Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 23
righteousness Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 23
sand Stuckenbruck (2007), 1 Enoch 91-108, 208
sealing Stuckenbruck (2007), 1 Enoch 91-108, 208
seas Stuckenbruck (2007), 1 Enoch 91-108, 208
shame Stuckenbruck (2007), 1 Enoch 91-108, 524
sheol Stuckenbruck (2007), 1 Enoch 91-108, 518
spirits,resurrection of Stuckenbruck (2007), 1 Enoch 91-108, 524
suffering of the righteous Stuckenbruck (2007), 1 Enoch 91-108, 208
tablets,heavenly Stuckenbruck (2007), 1 Enoch 91-108, 518
tamid Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 23
throne Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 125
trees,of life Stuckenbruck (2007), 1 Enoch 91-108, 518, 524, 715
truth Stuckenbruck (2007), 1 Enoch 91-108, 728
two spirits treatise Stuckenbruck (2007), 1 Enoch 91-108, 524
vision Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 125
voice Stuckenbruck (2007), 1 Enoch 91-108, 208
waters Stuckenbruck (2007), 1 Enoch 91-108, 208
wealthy/rich ones Stuckenbruck (2007), 1 Enoch 91-108, 715
wisdom Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 125; Stuckenbruck (2007), 1 Enoch 91-108, 715
zaphon Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 77
zion,traditions' Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 77