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Tiresias: The Ancient Mediterranean Religions Source Database



472
Anon., 1 Enoch, 25.3


nanknow about everything, but especially about this tree.' And he answered saying: 'This high mountain which thou hast seen, whose summit is like the throne of God, is His throne, where the Holy Great One, the Lord of Glory, the Eternal King, will sit, when He shall come down to visit


Intertexts (texts cited often on the same page as the searched text):

39 results
1. Hebrew Bible, Deuteronomy, 33.2 (9th cent. BCE - 3rd cent. BCE)

33.2. וַיֹּאמַר יְהוָה מִסִּינַי בָּא וְזָרַח מִשֵּׂעִיר לָמוֹ הוֹפִיעַ מֵהַר פָּארָן וְאָתָה מֵרִבְבֹת קֹדֶשׁ מִימִינוֹ אשדת [אֵשׁ] [דָּת] לָמוֹ׃ 33.2. וּלְגָד אָמַר בָּרוּךְ מַרְחִיב גָּד כְּלָבִיא שָׁכֵן וְטָרַף זְרוֹעַ אַף־קָדְקֹד׃ 33.2. And he said: The LORD came from Sinai, And rose from Seir unto them; He shined forth from mount Paran, And He came from the myriads holy, At His right hand was a fiery law unto them."
2. Hebrew Bible, Exodus, 29.18, 29.25, 29.41 (9th cent. BCE - 3rd cent. BCE)

29.18. וְהִקְטַרְתָּ אֶת־כָּל־הָאַיִל הַמִּזְבֵּחָה עֹלָה הוּא לַיהוָה רֵיחַ נִיחוֹחַ אִשֶּׁה לַיהוָה הוּא׃ 29.25. וְלָקַחְתָּ אֹתָם מִיָּדָם וְהִקְטַרְתָּ הַמִּזְבֵּחָה עַל־הָעֹלָה לְרֵיחַ נִיחוֹחַ לִפְנֵי יְהוָה אִשֶּׁה הוּא לַיהוָה׃ 29.41. וְאֵת הַכֶּבֶשׂ הַשֵּׁנִי תַּעֲשֶׂה בֵּין הָעַרְבָּיִם כְּמִנְחַת הַבֹּקֶר וּכְנִסְכָּהּ תַּעֲשֶׂה־לָּהּ לְרֵיחַ נִיחֹחַ אִשֶּׁה לַיהוָה׃ 29.18. And thou shalt make the whole ram smoke upon the altar; it is a burnt-offering unto the LORD; it is a sweet savour, an offering made by fire unto the LORD." 29.25. And thou shalt take them from their hands, and make them smoke on the altar upon the burnt-offering, for a sweet savour before the LORD; it is an offering made by fire unto the LORD." 29.41. And the other lamb thou shalt offer at dusk, and shalt do thereto according to the meal-offering of the morning, and according to the drink-offering thereof, for a sweet savour, an offering made by fire unto the LORD."
3. Hebrew Bible, Genesis, 2.8, 2.17, 3.3, 3.8, 3.23-3.24, 8.21, 10.21-10.31 (9th cent. BCE - 3rd cent. BCE)

2.8. וַיִּטַּע יְהוָה אֱלֹהִים גַּן־בְעֵדֶן מִקֶּדֶם וַיָּשֶׂם שָׁם אֶת־הָאָדָם אֲשֶׁר יָצָר׃ 2.17. וּמֵעֵץ הַדַּעַת טוֹב וָרָע לֹא תֹאכַל מִמֶּנּוּ כִּי בְּיוֹם אֲכָלְךָ מִמֶּנּוּ מוֹת תָּמוּת׃ 3.3. וּמִפְּרִי הָעֵץ אֲשֶׁר בְּתוֹךְ־הַגָּן אָמַר אֱלֹהִים לֹא תֹאכְלוּ מִמֶּנּוּ וְלֹא תִגְּעוּ בּוֹ פֶּן־תְּמֻתוּן׃ 3.8. וַיִּשְׁמְעוּ אֶת־קוֹל יְהוָה אֱלֹהִים מִתְהַלֵּךְ בַּגָּן לְרוּחַ הַיּוֹם וַיִּתְחַבֵּא הָאָדָם וְאִשְׁתּוֹ מִפְּנֵי יְהוָה אֱלֹהִים בְּתוֹךְ עֵץ הַגָּן׃ 3.23. וַיְשַׁלְּחֵהוּ יְהוָה אֱלֹהִים מִגַּן־עֵדֶן לַעֲבֹד אֶת־הָאֲדָמָה אֲשֶׁר לֻקַּח מִשָּׁם׃ 3.24. וַיְגָרֶשׁ אֶת־הָאָדָם וַיַּשְׁכֵּן מִקֶּדֶם לְגַן־עֵדֶן אֶת־הַכְּרֻבִים וְאֵת לַהַט הַחֶרֶב הַמִּתְהַפֶּכֶת לִשְׁמֹר אֶת־דֶּרֶךְ עֵץ הַחַיִּים׃ 8.21. וַיָּרַח יְהוָה אֶת־רֵיחַ הַנִּיחֹחַ וַיֹּאמֶר יְהוָה אֶל־לִבּוֹ לֹא־אֹסִף לְקַלֵּל עוֹד אֶת־הָאֲדָמָה בַּעֲבוּר הָאָדָם כִּי יֵצֶר לֵב הָאָדָם רַע מִנְּעֻרָיו וְלֹא־אֹסִף עוֹד לְהַכּוֹת אֶת־כָּל־חַי כַּאֲשֶׁר עָשִׂיתִי׃ 10.21. וּלְשֵׁם יֻלַּד גַּם־הוּא אֲבִי כָּל־בְּנֵי־עֵבֶר אֲחִי יֶפֶת הַגָּדוֹל׃ 10.22. בְּנֵי שֵׁם עֵילָם וְאַשּׁוּר וְאַרְפַּכְשַׁד וְלוּד וַאֲרָם׃ 10.23. וּבְנֵי אֲרָם עוּץ וְחוּל וְגֶתֶר וָמַשׁ׃ 10.24. וְאַרְפַּכְשַׁד יָלַד אֶת־שָׁלַח וְשֶׁלַח יָלַד אֶת־עֵבֶר׃ 10.25. וּלְעֵבֶר יֻלַּד שְׁנֵי בָנִים שֵׁם הָאֶחָד פֶּלֶג כִּי בְיָמָיו נִפְלְגָה הָאָרֶץ וְשֵׁם אָחִיו יָקְטָן׃ 10.26. וְיָקְטָן יָלַד אֶת־אַלְמוֹדָד וְאֶת־שָׁלֶף וְאֶת־חֲצַרְמָוֶת וְאֶת־יָרַח׃ 10.27. וְאֶת־הֲדוֹרָם וְאֶת־אוּזָל וְאֶת־דִּקְלָה׃ 10.28. וְאֶת־עוֹבָל וְאֶת־אֲבִימָאֵל וְאֶת־שְׁבָא׃ 10.29. וְאֶת־אוֹפִר וְאֶת־חֲוִילָה וְאֶת־יוֹבָב כָּל־אֵלֶּה בְּנֵי יָקְטָן׃ 10.31. אֵלֶּה בְנֵי־שֵׁם לְמִשְׁפְּחֹתָם לִלְשֹׁנֹתָם בְּאַרְצֹתָם לְגוֹיֵהֶם׃ 2.8. And the LORD God planted a garden eastward, in Eden; and there He put the man whom He had formed." 2.17. but of the tree of the knowledge of good and evil, thou shalt not eat of it; for in the day that thou eatest thereof thou shalt surely die.’" 3.3. but of the fruit of the tree which is in the midst of the garden, God hath said: Ye shall not eat of it, neither shall ye touch it, lest ye die.’" 3.8. And they heard the voice of the LORD God walking in the garden toward the cool of the day; and the man and his wife hid themselves from the presence of the LORD God amongst the trees of the garden." 3.23. Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken." 3.24. So He drove out the man; and He placed at the east of the garden of Eden the cherubim, and the flaming sword which turned every way, to keep the way to the tree of life." 8.21. And the LORD smelled the sweet savour; and the LORD said in His heart: ‘I will not again curse the ground any more for man’s sake; for the imagination of man’s heart is evil from his youth; neither will I again smite any more every thing living, as I have done." 10.21. And unto Shem, the father of all the children of Eber, the elder brother of Japheth, to him also were children born." 10.22. The sons of Shem: Elam, and Asshur, and Arpachshad, and Lud, and Aram." 10.23. And the sons of Aram: Uz, and Hul, and Gether, and Mash." 10.24. And Arpachshad begot Shelah; and Shelah begot Eber." 10.25. And unto Eber were born two sons; the name of the one was Peleg; for in his days was the earth divided; and his brother’s name was Joktan." 10.26. And Joktan begot Almodad, and Sheleph, and Hazarmaveth, and Jerah;" 10.27. and Hadoram, and Uzal, and Diklah;" 10.28. and Obal, and Abimael, and Sheba;" 10.29. and Ophir, and Havilah, and Jobab; all these were the sons of Joktan." 10.30. And their dwelling was from Mesha, as thou goest toward Sephar, unto the mountain of the east." 10.31. These are the sons of Shem, after their families, after their tongues, in their lands, after their nations."
4. Hebrew Bible, Leviticus, 1.9, 1.17, 2.9, 2.12, 3.5, 3.11, 3.16, 4.31, 6.15, 6.21, 8.28, 17.4, 17.6, 23.13 (9th cent. BCE - 3rd cent. BCE)

1.9. וְקִרְבּוֹ וּכְרָעָיו יִרְחַץ בַּמָּיִם וְהִקְטִיר הַכֹּהֵן אֶת־הַכֹּל הַמִּזְבֵּחָה עֹלָה אִשֵּׁה רֵיחַ־נִיחוֹחַ לַיהוָה׃ 1.17. וְשִׁסַּע אֹתוֹ בִכְנָפָיו לֹא יַבְדִּיל וְהִקְטִיר אֹתוֹ הַכֹּהֵן הַמִּזְבֵּחָה עַל־הָעֵצִים אֲשֶׁר עַל־הָאֵשׁ עֹלָה הוּא אִשֵּׁה רֵיחַ נִיחֹחַ לַיהוָה׃ 2.9. וְהֵרִים הַכֹּהֵן מִן־הַמִּנְחָה אֶת־אַזְכָּרָתָהּ וְהִקְטִיר הַמִּזְבֵּחָה אִשֵּׁה רֵיחַ נִיחֹחַ לַיהוָה׃ 2.12. קָרְבַּן רֵאשִׁית תַּקְרִיבוּ אֹתָם לַיהוָה וְאֶל־הַמִּזְבֵּחַ לֹא־יַעֲלוּ לְרֵיחַ נִיחֹחַ׃ 3.5. וְהִקְטִירוּ אֹתוֹ בְנֵי־אַהֲרֹן הַמִּזְבֵּחָה עַל־הָעֹלָה אֲשֶׁר עַל־הָעֵצִים אֲשֶׁר עַל־הָאֵשׁ אִשֵּׁה רֵיחַ נִיחֹחַ לַיהוָה׃ 3.11. וְהִקְטִירוֹ הַכֹּהֵן הַמִּזְבֵּחָה לֶחֶם אִשֶּׁה לַיהוָה׃ 3.16. וְהִקְטִירָם הַכֹּהֵן הַמִּזְבֵּחָה לֶחֶם אִשֶּׁה לְרֵיחַ נִיחֹחַ כָּל־חֵלֶב לַיהוָה׃ 4.31. וְאֶת־כָּל־חֶלְבָּהּ יָסִיר כַּאֲשֶׁר הוּסַר חֵלֶב מֵעַל זֶבַח הַשְּׁלָמִים וְהִקְטִיר הַכֹּהֵן הַמִּזְבֵּחָה לְרֵיחַ נִיחֹחַ לַיהוָה וְכִפֶּר עָלָיו הַכֹּהֵן וְנִסְלַח לוֹ׃ 6.15. וְהַכֹּהֵן הַמָּשִׁיחַ תַּחְתָּיו מִבָּנָיו יַעֲשֶׂה אֹתָהּ חָק־עוֹלָם לַיהוָה כָּלִיל תָּקְטָר׃ 6.21. וּכְלִי־חֶרֶשׂ אֲשֶׁר תְּבֻשַּׁל־בּוֹ יִשָּׁבֵר וְאִם־בִּכְלִי נְחֹשֶׁת בֻּשָּׁלָה וּמֹרַק וְשֻׁטַּף בַּמָּיִם׃ 8.28. וַיִּקַּח מֹשֶׁה אֹתָם מֵעַל כַּפֵּיהֶם וַיַּקְטֵר הַמִּזְבֵּחָה עַל־הָעֹלָה מִלֻּאִים הֵם לְרֵיחַ נִיחֹחַ אִשֶּׁה הוּא לַיהוָה׃ 17.4. וְאֶל־פֶּתַח אֹהֶל מוֹעֵד לֹא הֱבִיאוֹ לְהַקְרִיב קָרְבָּן לַיהוָה לִפְנֵי מִשְׁכַּן יְהוָה דָּם יֵחָשֵׁב לָאִישׁ הַהוּא דָּם שָׁפָךְ וְנִכְרַת הָאִישׁ הַהוּא מִקֶּרֶב עַמּוֹ׃ 17.6. וְזָרַק הַכֹּהֵן אֶת־הַדָּם עַל־מִזְבַּח יְהוָה פֶּתַח אֹהֶל מוֹעֵד וְהִקְטִיר הַחֵלֶב לְרֵיחַ נִיחֹחַ לַיהוָה׃ 23.13. וּמִנְחָתוֹ שְׁנֵי עֶשְׂרֹנִים סֹלֶת בְּלוּלָה בַשֶּׁמֶן אִשֶּׁה לַיהוָה רֵיחַ נִיחֹחַ וְנִסְכֹּה יַיִן רְבִיעִת הַהִין׃ 1.9. but its inwards and its legs shall he wash with water; and the priest shall make the whole smoke on the altar, for a burnt-offering, an offering made by fire, of a sweet savour unto the LORD." 1.17. And he shall rend it by the wings thereof, but shall not divide it asunder; and the priest shall make it smoke upon the altar, upon the wood that is upon the fire; it is a burnt-offering, an offering made by fire, of a sweet savour unto the LORD." 2.9. And the priest shall take off from the meal-offering the memorial-part thereof, and shall make it smoke upon the altar—an offering made by fire, of a sweet savour unto the LORD." 2.12. As an offering of first-fruits ye may bring them unto the LORD; but they shall not come up for a sweet savour on the altar." 3.5. And Aaron’s sons shall make it smoke on the altar upon the burnt-offering, which is upon the wood that is on the fire; it is an offering made by fire, of a sweet savour unto the LORD." 3.11. And the priest shall make it smoke upon the altar; it is the food of the offering made by fire unto the LORD." 3.16. And the priest shall make them smoke upon the altar; it is the food of the offering made by fire, for a sweet savour; all the fat is the LORD’S." 4.31. And all the fat thereof shall he take away, as the fat is taken away from off the sacrifice of peace-offerings; and the priest shall make it smoke upon the altar for a sweet savour unto the LORD; and the priest shall make atonement for him, and he shall be forgiven." 6.15. And the anointed priest that shall be in his stead from among his sons shall offer it, it is a due for ever; it shall be wholly made to smoke unto the LORD." 6.21. But the earthen vessel wherein it is sodden shall be broken; and if it be sodden in a brazen vessel, it shall be scoured, and rinsed in water." 8.28. And Moses took them from off their hands, and made them smoke on the altar upon the burnt-offering; they were a consecration-offering for a sweet savour; it was an offering made by fire unto the LORD." 17.4. and hath not brought it unto the door of the tent of meeting, to present it as an offering unto the LORD before the tabernacle of the LORD, blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people." 17.6. And the priest shall dash the blood against the altar of the LORD at the door of the tent of meeting, and make the fat smoke for a sweet savour unto the LORD." 23.13. And the meal-offering thereof shall be two tenth parts of an ephah of fine flour mingled with oil, an offering made by fire unto the LORD for a sweet savour; and the drink-offering thereof shall be of wine, the fourth part of a hin."
5. Hebrew Bible, Numbers, 15.3, 15.5, 15.7, 15.14, 15.24, 18.17, 28.6, 28.8, 29.2, 29.8, 29.11, 29.13, 29.36 (9th cent. BCE - 3rd cent. BCE)

15.3. וְהַנֶּפֶשׁ אֲשֶׁר־תַּעֲשֶׂה בְּיָד רָמָה מִן־הָאֶזְרָח וּמִן־הַגֵּר אֶת־יְהוָה הוּא מְגַדֵּף וְנִכְרְתָה הַנֶּפֶשׁ הַהִוא מִקֶּרֶב עַמָּהּ׃ 15.3. וַעֲשִׂיתֶם אִשֶּׁה לַיהוָה עֹלָה אוֹ־זֶבַח לְפַלֵּא־נֶדֶר אוֹ בִנְדָבָה אוֹ בְּמֹעֲדֵיכֶם לַעֲשׂוֹת רֵיחַ נִיחֹחַ לַיהוָה מִן־הַבָּקָר אוֹ מִן־הַצֹּאן׃ 15.5. וְיַיִן לַנֶּסֶךְ רְבִיעִית הַהִין תַּעֲשֶׂה עַל־הָעֹלָה אוֹ לַזָּבַח לַכֶּבֶשׂ הָאֶחָד׃ 15.7. וְיַיִן לַנֶּסֶךְ שְׁלִשִׁית הַהִין תַּקְרִיב רֵיחַ־נִיחֹחַ לַיהוָה׃ 15.14. וְכִי־יָגוּר אִתְּכֶם גֵּר אוֹ אֲשֶׁר־בְּתוֹכְכֶם לְדֹרֹתֵיכֶם וְעָשָׂה אִשֵּׁה רֵיחַ־נִיחֹחַ לַיהוָה כַּאֲשֶׁר תַּעֲשׂוּ כֵּן יַעֲשֶׂה׃ 15.24. וְהָיָה אִם מֵעֵינֵי הָעֵדָה נֶעֶשְׂתָה לִשְׁגָגָה וְעָשׂוּ כָל־הָעֵדָה פַּר בֶּן־בָּקָר אֶחָד לְעֹלָה לְרֵיחַ נִיחֹחַ לַיהוָה וּמִנְחָתוֹ וְנִסְכּוֹ כַּמִּשְׁפָּט וּשְׂעִיר־עִזִּים אֶחָד לְחַטָּת׃ 18.17. אַךְ בְּכוֹר־שׁוֹר אוֹ־בְכוֹר כֶּשֶׂב אוֹ־בְכוֹר עֵז לֹא תִפְדֶּה קֹדֶשׁ הֵם אֶת־דָּמָם תִּזְרֹק עַל־הַמִּזְבֵּחַ וְאֶת־חֶלְבָּם תַּקְטִיר אִשֶּׁה לְרֵיחַ נִיחֹחַ לַיהוָה׃ 28.6. עֹלַת תָּמִיד הָעֲשֻׂיָה בְּהַר סִינַי לְרֵיחַ נִיחֹחַ אִשֶּׁה לַיהוָה׃ 28.8. וְאֵת הַכֶּבֶשׂ הַשֵּׁנִי תַּעֲשֶׂה בֵּין הָעַרְבָּיִם כְּמִנְחַת הַבֹּקֶר וּכְנִסְכּוֹ תַּעֲשֶׂה אִשֵּׁה רֵיחַ נִיחֹחַ לַיהוָה׃ 29.2. וּבַיּוֹם הַשְּׁלִישִׁי פָּרִים עַשְׁתֵּי־עָשָׂר אֵילִם שְׁנָיִם כְּבָשִׂים בְּנֵי־שָׁנָה אַרְבָּעָה עָשָׂר תְּמִימִם׃ 29.2. וַעֲשִׂיתֶם עֹלָה לְרֵיחַ נִיחֹחַ לַיהוָה פַּר בֶּן־בָּקָר אֶחָד אַיִל אֶחָד כְּבָשִׂים בְּנֵי־שָׁנָה שִׁבְעָה תְּמִימִם׃ 29.8. וְהִקְרַבְתֶּם עֹלָה לַיהוָה רֵיחַ נִיחֹחַ פַּר בֶּן־בָּקָר אֶחָד אַיִל אֶחָד כְּבָשִׂים בְּנֵי־שָׁנָה שִׁבְעָה תְּמִימִם יִהְיוּ לָכֶם׃ 29.11. שְׂעִיר־עִזִּים אֶחָד חַטָּאת מִלְּבַד חַטַּאת הַכִּפֻּרִים וְעֹלַת הַתָּמִיד וּמִנְחָתָהּ וְנִסְכֵּיהֶם׃ 29.13. וְהִקְרַבְתֶּם עֹלָה אִשֵּׁה רֵיחַ נִיחֹחַ לַיהוָה פָּרִים בְּנֵי־בָקָר שְׁלֹשָׁה עָשָׂר אֵילִם שְׁנָיִם כְּבָשִׂים בְּנֵי־שָׁנָה אַרְבָּעָה עָשָׂר תְּמִימִם יִהְיוּ׃ 29.36. וְהִקְרַבְתֶּם עֹלָה אִשֵּׁה רֵיחַ נִיחֹחַ לַיהוָה פַּר אֶחָד אַיִל אֶחָד כְּבָשִׂים בְּנֵי־שָׁנָה שִׁבְעָה תְּמִימִם׃ 15.3. and will make an offering by fire unto the LORD, a burnt-offering, or a sacrifice, in fulfilment of a vow clearly uttered, or as a freewill-offering, or in your appointed seasons, to make a sweet savour unto the LORD, of the herd, or of the flock;" 15.5. and wine for the drink-offering, the fourth part of a hin, shalt thou prepare with the burnt-offering or for the sacrifice, for each lamb." 15.7. and for the drink-offering thou shalt present the third part of a hin of wine, of a sweet savour unto the LORD." 15.14. And if a stranger sojourn with you, or whosoever may be among you, throughout your generations, and will offer an offering made by fire, of a sweet savour unto the LORD; as ye do, so he shall do." 15.24. then it shall be, if it be done in error by the congregation, it being hid from their eyes, that all the congregation shall offer one young bullock for a burnt-offering, for a sweet savour unto the LORD—with the meal-offering thereof, and the drink-offering thereof, according to the ordice—and one he-goat for a sin-offering." 18.17. But the firstling of an ox, or the firstling of a sheep, or the firstling of a goat, thou shalt not redeem; they are holy: thou shalt dash their blood against the altar, and shalt make their fat smoke for an offering made by fire, for a sweet savour unto the LORD." 28.6. It is a continual burnt-offering, which was offered in mount Sinai, for a sweet savour, an offering made by fire unto the LORD." 28.8. And the other lamb shalt thou present at dusk; as the meal-offering of the morning, and as the drink-offering thereof, thou shalt present it, an offering made by fire, of a sweet savour unto the LORD." 29.2. And ye shall prepare a burnt-offering for a sweet savour unto the LORD: one young bullock, one ram, seven he-lambs of the first year without blemish;" 29.8. but ye shall present a burnt-offering unto the LORD for a sweet savour: one young bullock, one ram, seven he-lambs of the first year; they shall be unto you without blemish;" 29.11. one he-goat for a sin-offering; beside the sin-offering of atonement, and the continual burnt-offering, and the meal-offering thereof, and their drink-offerings." 29.13. and ye shall present a burnt-offering, an offering made by fire, of a sweet savour unto the LORD: thirteen young bullocks, two rams, fourteen he-lambs of the first year; they shall be without blemish;" 29.36. but ye shall present a burnt-offering, an offering made by fire, of a sweet savour unto the LORD: one bullock, one ram, seven he-lambs of the first year without blemish;"
6. Hebrew Bible, Proverbs, 3.18, 16.19, 29.23 (9th cent. BCE - 3rd cent. BCE)

3.18. עֵץ־חַיִּים הִיא לַמַּחֲזִיקִים בָּהּ וְתֹמְכֶיהָ מְאֻשָּׁר׃ 16.19. טוֹב שְׁפַל־רוּחַ אֶת־עניים [עֲנָוִים] מֵחַלֵּק שָׁלָל אֶת־גֵּאִים׃ 29.23. גַּאֲוַת אָדָם תַּשְׁפִּילֶנּוּ וּשְׁפַל־רוּחַ יִתְמֹךְ כָּבוֹד׃ 3.18. She is a tree of life to them that lay hold upon her, And happy is every one that holdest her fast." 16.19. Better it is to be of a lowly spirit with the humble, Than to divide the spoil with the proud." 29.23. A man’s pride shall bring him low; but he that is of a lowly spirit shall attain to honour."
7. Hebrew Bible, Psalms, 37.11, 37.14-37.15, 81.3 (9th cent. BCE - 3rd cent. BCE)

37.11. וַעֲנָוִים יִירְשׁוּ־אָרֶץ וְהִתְעַנְּגוּ עַל־רֹב שָׁלוֹם׃ 37.14. חֶרֶב פָּתְחוּ רְשָׁעִים וְדָרְכוּ קַשְׁתָּם לְהַפִּיל עָנִי וְאֶבְיוֹן לִטְבוֹחַ יִשְׁרֵי־דָרֶךְ׃ 37.15. חַרְבָּם תָּבוֹא בְלִבָּם וְקַשְּׁתוֹתָם תִּשָּׁבַרְנָה׃ 81.3. שְׂאוּ־זִמְרָה וּתְנוּ־תֹף כִּנּוֹר נָעִים עִם־נָבֶל׃ 37.11. But the humble shall inherit the land, and delight themselves in the abundance of peace." 37.14. The wicked have drawn out the sword, and have bent their bow; to cast down the poor and needy, to slay such as are upright in the way;" 37.15. Their sword shall enter into their own heart, and their bows shall be broken." 81.3. Take up the melody, and sound the timbrel, the sweet harp with the psaltery."
8. Hebrew Bible, Isaiah, 14.13, 65.22 (8th cent. BCE - 5th cent. BCE)

14.13. וְאַתָּה אָמַרְתָּ בִלְבָבְךָ הַשָּׁמַיִם אֶעֱלֶה מִמַּעַל לְכוֹכְבֵי־אֵל אָרִים כִּסְאִי וְאֵשֵׁב בְּהַר־מוֹעֵד בְּיַרְכְּתֵי צָפוֹן׃ 65.22. לֹא יִבְנוּ וְאַחֵר יֵשֵׁב לֹא יִטְּעוּ וְאַחֵר יֹאכֵל כִּי־כִימֵי הָעֵץ יְמֵי עַמִּי וּמַעֲשֵׂה יְדֵיהֶם יְבַלּוּ בְחִירָי׃ 14.13. And thou saidst in thy heart: ‘I will ascend into heaven, Above the stars of God Will I exalt my throne, And I will sit upon the mount of meeting, In the uttermost parts of the north;" 65.22. They shall not build, and another inhabit, They shall not plant, and another eat; For as the days of a tree shall be the days of My people, And Mine elect shall long enjoy the work of their hands."
9. Hebrew Bible, Jeremiah, 1.15 (8th cent. BCE - 5th cent. BCE)

1.15. כִּי הִנְנִי קֹרֵא לְכָל־מִשְׁפְּחוֹת מַמְלְכוֹת צָפוֹנָה נְאֻם־יְהוָה וּבָאוּ וְנָתְנוּ אִישׁ כִּסְאוֹ פֶּתַח שַׁעֲרֵי יְרוּשָׁלִַם וְעַל כָּל־חוֹמֹתֶיהָ סָבִיב וְעַל כָּל־עָרֵי יְהוּדָה׃ 1.15. For, lo, I will call all the families of the kingdoms of the north, saith the LORD; and they shall come, and they shall set every one his throne at the entrance of the gates of Jerusalem, and against all the walls thereof round about, and against all the cities of Judah."
10. Hebrew Bible, Ezekiel, 47.1-47.12 (6th cent. BCE - 5th cent. BCE)

47.1. וְהָיָה יעמדו [עָמְדוּ] עָלָיו דַּוָּגִים מֵעֵין גֶּדִי וְעַד־עֵין עֶגְלַיִם מִשְׁטוֹחַ לַחֲרָמִים יִהְיוּ לְמִינָה תִּהְיֶה דְגָתָם כִּדְגַת הַיָּם הַגָּדוֹל רַבָּה מְאֹד׃ 47.1. וַיְשִׁבֵנִי אֶל־פֶּתַח הַבַּיִת וְהִנֵּה־מַיִם יֹצְאִים מִתַּחַת מִפְתַּן הַבַּיִת קָדִימָה כִּי־פְנֵי הַבַּיִת קָדִים וְהַמַּיִם יֹרְדִים מִתַּחַת מִכֶּתֶף הַבַּיִת הַיְמָנִית מִנֶּגֶב לַמִּזְבֵּחַ׃ 47.2. וּפְאַת־יָם הַיָּם הַגָּדוֹל מִגְּבוּל עַד־נֹכַח לְבוֹא חֲמָת זֹאת פְּאַת־יָם׃ 47.2. וַיּוֹצִאֵנִי דֶּרֶךְ־שַׁעַר צָפוֹנָה וַיְסִבֵּנִי דֶּרֶךְ חוּץ אֶל־שַׁעַר הַחוּץ דֶּרֶךְ הַפּוֹנֶה קָדִים וְהִנֵּה־מַיִם מְפַכִּים מִן־הַכָּתֵף הַיְמָנִית׃ 47.3. בְּצֵאת־הָאִישׁ קָדִים וְקָו בְּיָדוֹ וַיָּמָד אֶלֶף בָּאַמָּה וַיַּעֲבִרֵנִי בַמַּיִם מֵי אָפְסָיִם׃ 47.4. וַיָּמָד אֶלֶף וַיַּעֲבִרֵנִי בַמַּיִם מַיִם בִּרְכָּיִם וַיָּמָד אֶלֶף וַיַּעֲבִרֵנִי מֵי מָתְנָיִם׃ 47.5. וַיָּמָד אֶלֶף נַחַל אֲשֶׁר לֹא־אוּכַל לַעֲבֹר כִּי־גָאוּ הַמַּיִם מֵי שָׂחוּ נַחַל אֲשֶׁר לֹא־יֵעָבֵר׃ 47.6. וַיֹּאמֶר אֵלַי הֲרָאִיתָ בֶן־אָדָם וַיּוֹלִכֵנִי וַיְשִׁבֵנִי שְׂפַת הַנָּחַל׃ 47.7. בְּשׁוּבֵנִי וְהִנֵּה אֶל־שְׂפַת הַנַּחַל עֵץ רַב מְאֹד מִזֶּה וּמִזֶּה׃ 47.8. וַיֹּאמֶר אֵלַי הַמַּיִם הָאֵלֶּה יוֹצְאִים אֶל־הַגְּלִילָה הַקַּדְמוֹנָה וְיָרְדוּ עַל־הָעֲרָבָה וּבָאוּ הַיָּמָּה אֶל־הַיָּמָּה הַמּוּצָאִים ונרפאו [וְנִרְפּוּ] הַמָּיִם׃ 47.9. וְהָיָה כָל־נֶפֶשׁ חַיָּה אֲ‍שֶׁר־יִשְׁרֹץ אֶל כָּל־אֲשֶׁר יָבוֹא שָׁם נַחֲלַיִם יִחְיֶה וְהָיָה הַדָּגָה רַבָּה מְאֹד כִּי בָאוּ שָׁמָּה הַמַּיִם הָאֵלֶּה וְיֵרָפְאוּ וָחָי כֹּל אֲשֶׁר־יָבוֹא שָׁמָּה הַנָּחַל׃ 47.11. בצאתו [בִּצֹּאתָיו] וּגְבָאָיו וְלֹא יֵרָפְאוּ לְמֶלַח נִתָּנוּ׃ 47.12. וְעַל־הַנַּחַל יַעֲלֶה עַל־שְׂפָתוֹ מִזֶּה וּמִזֶּה כָּל־עֵץ־מַאֲכָל לֹא־יִבּוֹל עָלֵהוּ וְלֹא־יִתֹּם פִּרְיוֹ לָחֳדָשָׁיו יְבַכֵּר כִּי מֵימָיו מִן־הַמִּקְדָּשׁ הֵמָּה יוֹצְאִים והיו [וְהָיָה] פִרְיוֹ לְמַאֲכָל וְעָלֵהוּ לִתְרוּפָה׃ 47.1. And he brought me back unto the door of the house; and, behold, waters issued out from under the threshold of the house eastward, for the forefront of the house looked toward the east; and the waters came down from under, from the right side of the house, on the south of the altar. 47.2. Then brought he me out by the way of the gate northward, and led me round by the way without unto the outer gate, by the way of the gate that looketh toward the east; and, behold, there trickled forth waters on the right side." 47.3. When the man went forth eastward with the line in his hand, he measured a thousand cubits, and he caused me to pass through the waters, waters that were to the ankles." 47.4. Again he measured a thousand, and caused me to pass through the waters, waters that were to the knees. Again he measured a thousand, and caused me to pass through waters that were to the loins." 47.5. Afterward he measured a thousand; and it was a river that I could not pass through; for the waters were risen, waters to swim in, a river that could not be passed through." 47.6. And he said unto me: ‘Hast thou seen this, O son of man?’ Then he led me, and caused me to return to the bank of the river." 47.7. Now when I had been brought back, behold, upon the bank of the river were very many trees on the one side and on the other." 47.8. Then said he unto me: ‘These waters issue forth toward the eastern region, and shall go down into the Arabah; and when they shall enter into the sea, into the sea of the putrid waters, the waters shall be healed." 47.9. And it shall come to pass, that every living creature wherewith it swarmeth, whithersoever the rivers shall come, shall live; and there shall be a very great multitude of fish; for these waters are come thither, that all things be healed and may live whithersoever the river cometh." 47.10. And it shall come to pass, that fishers shall stand by it from En-gedi even unto En-eglaim; there shall be a place for the spreading of nets; their fish shall be after their kinds, as the fish of the Great Sea, exceeding many." 47.11. But the miry places thereof, and the marshes thereof, shall not be healed; they shall be given for salt." 47.12. And by the river upon the bank thereof, on this side and on that side, shall grow every tree for food, whose leaf shall not wither, neither shall the fruit thereof fail; it shall bring forth new fruit every month, because the waters thereof issue out of the sanctuary; and the fruit thereof shall be for food, and the leaf thereof for healing.’ ."
11. Anon., 1 Enoch, 1, 1.1, 1.2, 1.3, 1.4, 1.5, 1.6, 1.7, 1.8, 1.9, 2, 3, 4, 5, 5.1, 5.4, 5.5, 5.6, 5.7, 5.8, 5.9, 6, 7, 8, 8.3, 9, 10, 10.1, 10.16, 10.18, 10.19, 11, 12, 13, 14, 14.1, 14.8, 14.9, 14.10, 14.11, 14.12, 14.13, 14.14, 14.15, 14.16, 14.17, 14.18, 14.19, 14.20, 15, 16, 17, 18, 18.6, 18.7, 18.8, 18.10, 18.11, 18.12, 18.13, 18.14, 18.15, 18.16, 19, 20, 21, 22, 22.14, 23, 24, 24.2, 24.3, 24.4, 24.5, 24.6, 25, 25.1, 25.2, 25.4, 25.5, 25.6, 25.7, 26, 27, 27.3, 27.5, 28, 29, 30, 30.2, 31, 32, 32.2, 32.3, 32.4, 32.5, 32.6, 33, 34, 35, 36, 36.4, 40.1, 40.3, 41.7, 45.1, 45.2, 45.3, 50.1, 55.3, 55.4, 60.8, 61.12, 63.2, 65.12, 70.3, 77.6, 81.1, 81.2, 81.3, 82.2, 83.6, 83.7, 83.8, 90.41, 90.42, 91.13, 91.14, 91.15, 92.2, 93.1, 93.2, 96.5, 97.5, 98.6, 99.16, 100.5, 102.3, 102.4, 102.4-103.4, 102.5, 102.6, 102.7, 102.8, 102.9, 102.10, 103.1, 103.2, 103.3, 103.4, 103.5, 103.6, 103.7, 103.8, 104.1, 104.2, 104.4, 104.5, 104.6, 108.9 (3rd cent. BCE - 2nd cent. BCE)

1. The words of the blessing of Enoch, wherewith he blessed the elect and righteous, who will be,living in the day of tribulation, when all the wicked and godless are to be removed. And he took up his parable and said -Enoch a righteous man, whose eyes were opened by God, saw the vision of the Holy One in the heavens, which the angels showed me, and from them I heard everything, and from them I understood as I saw, but not for this generation, but for a remote one which is,for to come. Concerning the elect I said, and took up my parable concerning them:The Holy Great One will come forth from His dwelling,,And the eternal God will tread upon the earth, (even) on Mount Sinai, [And appear from His camp] And appear in the strength of His might from the heaven of heavens.,And all shall be smitten with fear And the Watchers shall quake, And great fear and trembling shall seize them unto the ends of the earth.,And the high mountains shall be shaken, And the high hills shall be made low, And shall melt like wax before the flame,And the earth shall be wholly rent in sunder, And all that is upon the earth shall perish, And there shall be a judgement upon all (men).,But with the righteous He will make peace.And will protect the elect, And mercy shall be upon them.And they shall all belong to God, And they shall be prospered, And they shall all be blessed.And He will help them all, And light shall appear unto them, And He will make peace with them'.,And behold! He cometh with ten thousands of His holy ones To execute judgement upon all, And to destroy all the ungodly:And to convict all flesh of all the works of their ungodliness which they have ungodly committed, And of all the hard things which ungodly sinners have spoken against Him.
12. Ezekiel The Tragedian, Exagoge, 47 (3rd cent. BCE - 1st cent. BCE)

13. Anon., Jubilees, 3.8-3.14, 4.23, 4.26, 23.30-23.31 (2nd cent. BCE - 2nd cent. BCE)

3.8. And He awaked Adam out of his sleep and on awaking he rose on the sixth day, and He brought her to him, and he knew her, and said unto her: 3.9. This is now bone of my bones and flesh of my flesh; she will be called [my] wife; because she was taken from her husband. 3.10. Therefore shall man and wife be one, and therefore shall a man leave his father and his mother, and cleave unto his wife, and they shall be one flesh. 3.11. In the first week was Adam created, and the rib--his wife: in the second week He showed her unto him: 3.12. and for this reason the commandment was given to keep in their defilement, for a male seven days, and for a female twice seven days. 3.13. And after Adam had completed forty days in the land where he had been created, we brought him into the Garden of Eden to till and keep it, but his wife they brought in on the eightieth day, and after this she entered into the Garden of Eden. 3.14. And for this reason the commandment is written on the heavenly tables in regard to her that giveth birth: 4.23. And he was the first to write a testimony, and he testified to the sons of men among the generations of the earth, and recounted the weeks of the jubilees, and made known to them the days of the years, and set in order the months and recounted the Sabbaths of the years as we made (them) known to him. 4.26. And in the twelfth jubilee, in the seventh week thereof, he took to himself a wife, and her name was Ednî, the daughter of Dânêl, the daughter of his father's brother, and in the sixth year in this week she bare him a son and he called his name Methuselah. 23.30. and they will all perish together, beasts and cattle and birds, and all the fish of the sea, on account of the children of men. 23.31. And they will strive one with another, the young with the old, and the old with the young, the poor with the rich, and the lowly with the great, and the beggar with the prince
14. Hebrew Bible, Daniel, 9.24, 12.1-12.2 (2nd cent. BCE - 2nd cent. BCE)

9.24. שָׁבֻעִים שִׁבְעִים נֶחְתַּךְ עַל־עַמְּךָ וְעַל־עִיר קָדְשֶׁךָ לְכַלֵּא הַפֶּשַׁע ולחתם [וּלְהָתֵם] חטאות [חַטָּאת] וּלְכַפֵּר עָוֺן וּלְהָבִיא צֶדֶק עֹלָמִים וְלַחְתֹּם חָזוֹן וְנָבִיא וְלִמְשֹׁחַ קֹדֶשׁ קָדָשִׁים׃ 12.1. יִתְבָּרֲרוּ וְיִתְלַבְּנוּ וְיִצָּרְפוּ רַבִּים וְהִרְשִׁיעוּ רְשָׁעִים וְלֹא יָבִינוּ כָּל־רְשָׁעִים וְהַמַּשְׂכִּלִים יָבִינוּ׃ 12.1. וּבָעֵת הַהִיא יַעֲמֹד מִיכָאֵל הַשַּׂר הַגָּדוֹל הָעֹמֵד עַל־בְּנֵי עַמֶּךָ וְהָיְתָה עֵת צָרָה אֲשֶׁר לֹא־נִהְיְתָה מִהְיוֹת גּוֹי עַד הָעֵת הַהִיא וּבָעֵת הַהִיא יִמָּלֵט עַמְּךָ כָּל־הַנִּמְצָא כָּתוּב בַּסֵּפֶר׃ 12.2. וְרַבִּים מִיְּשֵׁנֵי אַדְמַת־עָפָר יָקִיצוּ אֵלֶּה לְחַיֵּי עוֹלָם וְאֵלֶּה לַחֲרָפוֹת לְדִרְאוֹן עוֹלָם׃ 9.24. Seventy weeks are decreed upon thy people and upon thy holy city, to finish the transgression, and to make an end of sin, and to forgive iniquity, and to bring in everlasting righteousness, and to seal vision and prophet, and to anoint the most holy place." 12.1. And at that time shall Michael stand up, the great prince who standeth for the children of thy people; and there shall be a time of trouble, such as never was since there was a nation even to that same time; and at that time thy people shall be delivered, every one that shall be found written in the book." 12.2. And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to reproaches and everlasting abhorrence."
15. Septuagint, Ecclesiasticus (Siracides), 10.14, 11.12, 17.7 (2nd cent. BCE - 2nd cent. BCE)

10.14. The Lord has cast down the thrones of rulers,and has seated the lowly in their place. 10.14. Good things and bad, life and death,poverty and wealth, come from the Lord. 17.7. He filled them with knowledge and understanding,and showed them good and evil.
16. Septuagint, Judith, 9.11 (2nd cent. BCE - 0th cent. CE)

9.11. For thy power depends not upon numbers, nor thy might upon men of strength; for thou art God of the lowly, helper of the oppressed, upholder of the weak, protector of the forlorn, savior of those without hope.
17. Septuagint, Wisdom of Solomon, 3.1, 5.5 (2nd cent. BCE - 1st cent. BCE)

3.1. But the souls of the righteous are in the hand of God,and no torment will ever touch them. 5.5. Why has he been numbered among the sons of God?And why is his lot among the saints?
18. Philo of Alexandria, On The Preliminary Studies, 115 (1st cent. BCE - 1st cent. CE)

115. But when they appear to be made propitious, then Moses will sing a sacred hymn over them, saying, "The Lord has smelt the smell of a sweet savour," using the word to smell here as equivalent to approving of; for God is not formed like a man, nor has he any need of nostrils, or of any other organ parts.
19. Philo of Alexandria, On Drunkenness, 87 (1st cent. BCE - 1st cent. CE)

87. and he will appear in the outer conspicuous altar of life to exercise abundant prudence with respect to the skin, and flesh, and blood, and everything relating to the body, in order not to offend the common multitude which gives the second place in honour to the good things of the body in close proximity to the good things of the soul; and at the inner altar he will use bloodless, fleshless, incorporeal things, things proceeding from reasoning alone, which are compared to frankincense and other burnt spices; for as these fill the nostrils, so do those fill the whole region of the soul with fragrance. XXII.
20. Philo of Alexandria, On The Creation of The World, 165 (1st cent. BCE - 1st cent. CE)

165. But its juggleries and deceits pleasure does not venture to bring directly to the man, but first offers them to the woman, and by her means to the man; acting in a very natural and sagacious manner. For in human beings the mind occupies the rank of the man, and the sensations that of the woman. And pleasure joins itself to and associates itself with the sensations first of all, and then by their means cajoles also the mind, which is the domit part. For, after each of the senses have been subjected to the charms of pleasure, and has learnt to delight in what is offered to it, the sight being fascinated by varieties of colours and shapes, the hearing by harmonious sounds, the taste by the sweetness of flowers, and the smell by the delicious fragrance of the odours which are brought before it, these all having received these offerings, like handmaids, bring them to the mind as their master, leading with them persuasion as an advocate, to warn it against rejecting any of them whatever. And the mind being immediately caught by the bait, becomes a subject instead of a ruler, and a slave instead of a master, and an exile instead of a citizen, and a mortal instead of an immortal.
21. Philo of Alexandria, Allegorical Interpretation, 1.42 (1st cent. BCE - 1st cent. CE)

1.42. and Moses has used the word "breath," not "spirit," as there is a difference between the two words; for spirit is conceived of according to strength, and intensity, and power; but breath is a gentle and moderate kind of breeze and exhalation; therefore the mind, which was created in accordance with the image and idea of God, may be justly said to partake in his spirit, for its reasoning has strength: but that which is derived from matter is only a partaker in a thin and very light air, being as it were a sort of exhalation, such as arises from spices; for they, although they be preserved intact, and are not exposed to fire or fumigation, do nevertheless emit a certain fragrance. XIV.
22. Philo of Alexandria, Questions On Genesis, 1.9-1.10, 1.55, 1.57 (1st cent. BCE - 1st cent. CE)

23. Anon., Testament of Abraham, 20.14 (1st cent. CE - 2nd cent. CE)

24. Anon., The Life of Adam And Eve, 29.3 (1st cent. CE - 5th cent. CE)

25. New Testament, 1 Corinthians, 2.1-2.16 (1st cent. CE - 1st cent. CE)

2.1. When I came to you, brothers, I didn't come with excellence ofspeech or of wisdom, proclaiming to you the testimony of God. 2.2. ForI determined not to know anything among you, except Jesus Christ, andhim crucified. 2.3. I was with you in weakness, in fear, and in muchtrembling. 2.4. My speech and my preaching were not in persuasivewords of human wisdom, but in demonstration of the Spirit and of power 2.5. that your faith wouldn't stand in the wisdom of men, but in thepower of God. 2.6. We speak wisdom, however, among those who are fullgrown; yet a wisdom not of this world, nor of the rulers of this world,who are coming to nothing. 2.7. But we speak God's wisdom in amystery, the wisdom that has been hidden, which God foreordained beforethe worlds to our glory 2.8. which none of the rulers of this worldhas known. For had they known it, they wouldn't have crucified the Lordof glory. 2.9. But as it is written,"Things which an eye didn't see, and an ear didn't hear,Which didn't enter into the heart of man,These God has prepared for those who love him. 2.10. But to us, God revealed them through the Spirit. For theSpirit searches all things, yes, the deep things of God. 2.11. For whoamong men knows the things of a man, except the spirit of the man,which is in him? Even so, no one knows the things of God, except God'sSpirit. 2.12. But we received, not the spirit of the world, but theSpirit which is from God, that we might know the things that werefreely given to us by God. 2.13. Which things also we speak, not inwords which man's wisdom teaches, but which the Holy Spirit teaches,comparing spiritual things with spiritual things. 2.14. Now thenatural man doesn't receive the things of God's Spirit, for they arefoolishness to him, and he can't know them, because they arespiritually discerned. 2.15. But he who is spiritual discerns allthings, and he himself is judged by no one. 2.16. For who has knownthe mind of the Lord, that he should instruct him?" But we haveChrist's mind.
26. New Testament, 2 Peter, 2.2 (1st cent. CE - 1st cent. CE)

2.2. Many will follow their destructive ways, and as a result, the way of the truth will be maligned.
27. New Testament, 2 Corinthians, 2.15 (1st cent. CE - 1st cent. CE)

28. New Testament, Acts, 1.7 (1st cent. CE - 2nd cent. CE)

1.7. He said to them, "It isn't for you to know times or seasons which the Father has set within His own authority.
29. New Testament, James, 1.9 (1st cent. CE - 1st cent. CE)

1.9. But let the brother in humble circumstances glory in his high position;
30. New Testament, Ephesians, 5.2 (1st cent. CE - 1st cent. CE)

5.2. Walk in love, even as Christ also loved you, and gave himself up for us, an offering and a sacrifice to God for a sweet-smelling fragrance.
31. New Testament, Philippians, 4.8 (1st cent. CE - 1st cent. CE)

4.8. Finally, brothers, whatever things are true, whatever things are honorable, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report; if there is any virtue, and if there is any praise, think about these things.
32. New Testament, Luke, 1.52 (1st cent. CE - 1st cent. CE)

1.52. He has put down princes from their thrones. And has exalted the lowly.
33. Ps.-Philo, Biblical Antiquities, 19.10 (1st cent. CE - 2nd cent. CE)

34. Babylonian Talmud, Bava Batra, None (3rd cent. CE - 6th cent. CE)

75a. קניגיא עם לויתן שנאמר (איוב מ, כה) התמשוך לויתן בחכה ובחבל תשקיע לשונו ואלמלא הקב"ה עוזרו אין יכול לו שנאמר (איוב מ, יט) העושו יגש חרבו,כי אתא רב דימי אמר רבי יוחנן בשעה שלויתן רעב מוציא הבל מפיו ומרתיח כל מימות שבמצולה שנאמר (איוב מא, כג) ירתיח כסיר מצולה ואלמלא מכניס ראשו לגן עדן אין כל בריה יכולה לעמוד בריחו שנאמר (איוב מא, כג) ים ישים כמרקחה,ובשעה שצמא עושה תלמים תלמים בים שנאמר (איוב מא, כד) אחריו יאיר נתיב אמר רב אחא בר יעקב אין תהום חוזר לאיתנו עד שבעים שנה שנאמר (איוב מא, כד) יחשוב תהום לשיבה ואין שיבה פחותה משבעים,אמר רבה א"ר יוחנן עתיד הקב"ה לעשות סעודה לצדיקים מבשרו של לויתן שנאמר (איוב מ, ל) יכרו עליו חברים ואין כרה אלא סעודה שנאמר (מלכים ב ו, כג) ויכרה להם כרה גדולה ויאכלו וישתו ואין חברים אלא תלמידי חכמים שנאמר (שיר השירים ח, יג) היושבת בגנים חברים מקשיבים לקולך השמיעני,והשאר מחלקין אותו ועושין בו סחורה בשוקי ירושלים שנאמר (איוב מ, ל) יחצוהו בין כנענים ואין כנענים אלא תגרים שנאמר (הושע יב, ח) כנען בידו מאזני מרמה לעשק אהב ואי בעית אימא מהכא (ישעיהו כג, ח) אשר סוחריה שרים כנעניה נכבדי ארץ,ואמר רבה א"ר יוחנן עתיד הקב"ה לעשות סוכה לצדיקים מעורו של לויתן שנאמר (איוב מ, לא) התמלא בשכות עורו זכה עושין לו סוכה לא זכה עושין לו צלצל שנאמר (איוב מ, לא) ובצלצל דגים ראשו,זכה עושין לו צלצל לא זכה עושין לו ענק שנאמר (משלי א, ט) וענקים לגרגרותיך זכה עושין לו ענק לא זכה עושין לו קמיע שנאמר (איוב מ, כט) ותקשרנו לנערותיך,והשאר פורסו הקב"ה על חומות ירושלים וזיוו מבהיק מסוף העולם ועד סופו שנאמר (ישעיהו ס, ג) והלכו גוים לאורך ומלכים לנוגה זרחך:,(ישעיהו נד, יב) ושמתי כדכד שמשותיך א"ר שמואל בר נחמני פליגי תרי מלאכי ברקיעא גבריאל ומיכאל ואמרי לה תרי אמוראי במערבא ומאן אינון יהודה וחזקיה בני רבי חייא חד אמר שוהם וחד אמר ישפה אמר להו הקב"ה להוי כדין וכדין,(ישעיהו נד, יב) ושעריך לאבני אקדח כי הא דיתיב רבי יוחנן וקא דריש עתיד הקב"ה להביא אבנים טובות ומרגליות שהם שלשים על שלשים וחוקק בהן עשר על עשרים ומעמידן בשערי ירושלים לגלג עליו אותו תלמיד השתא כביעתא דציצלא לא משכחינן כולי האי משכחינן,לימים הפליגה ספינתו בים חזא מלאכי השרת דיתבי וקא מינסרי אבנים טובות ומרגליות שהם ל' על ל' וחקוק בהן עשר ברום עשרים אמר להו הני למאן אמרו ליה שעתיד הקב"ה להעמידן בשערי ירושלים אתא לקמיה דרבי יוחנן אמר ליה דרוש רבי לך נאה לדרוש כאשר אמרת כן ראיתי אמר לו ריקא אלמלא (לא) ראית לא האמנת מלגלג על דברי חכמים אתה נתן עיניו בו ונעשה גל של עצמות,מיתיבי (ויקרא כו, יג) ואולך אתכם קוממיות רבי מאיר אומר מאתים אמה כשתי קומות של אדם הראשון,רבי יהודה אומר מאה אמה כנגד היכל וכתליו שנאמר (תהלים קמד, יב) אשר בנינו כנטיעים מגודלים בנעוריהם בנותינו כזויות מחוטבות תבנית היכל כי קאמר ר' יוחנן לכווי דבי זיקא,ואמר רבה א"ר יוחנן עתיד הקב"ה לעשות שבע חופות לכל צדיק וצדיק שנאמר (ישעיהו ד, ה) וברא ה' על כל מכון הר ציון ועל מקראיה ענן יומם ועשן ונוגה אש להבה לילה כי על כל כבוד חופה מלמד שכל אחד ואחד עושה לו הקדוש ברוך הוא חופה לפי כבודו,עשן בחופה למה אמר רבי חנינא שכל מי שעיניו צרות בתלמידי חכמים בעולם הזה מתמלאות עיניו עשן לעולם הבא ואש בחופה למה אמר רבי חנינא מלמד שכל אחד ואחד נכוה מחופתו של חבירו אוי לה לאותה בושה אוי לה לאותה כלימה,כיוצא בדבר אתה אומר (במדבר כז, כ) ונתתה מהודך עליו ולא כל הודך זקנים שבאותו הדור אמרו פני משה כפני חמה פני יהושע כפני לבנה אוי לה לאותה בושה אוי לה לאותה כלימה,אמר רבי חמא (בר) חנינא עשר חופות עשה הקדוש ברוך הוא לאדם הראשון בגן עדן שנאמר (יחזקאל כח, יג) בעדן גן אלהים היית כל אבן יקרה וגו' מר זוטרא אמר אחת עשרה שנאמר כל אבן יקרה אמר רבי יוחנן וגרוע שבכולן זהב דקא חשיב ליה לבסוף,מאי (יחזקאל כח, יג) מלאכת תופיך ונקביך בך אמר רב יהודה אמר רב אמר לו הקדוש ברוך הוא לחירם מלך צור בך נסתכלתי ובראתי נקבים נקבים באדם ואיכא דאמרי הכי קאמר בך נסתכלתי 75a. ba hunt of the leviathan, as it is stated: “Can you draw out leviathan with a fish hook? Or press down his tongue with a cord?”(Job 40:25). bAnd were the Holy One, Blessed be He, not assistingGabriel, bhe would not be able tohunt bit, as it is stated: “Only He Who made him can use His sword to approach him”(Job 40:19)., bWhen Rav Dimi camefrom Eretz Yisrael to Babylonia, he said that bRabbi Yoḥa said: Whenthe bleviathan is hungry, he produces breath from his mouth andthereby bboils all of the waters in the depthsof the sea. bAs it is stated: “He makes the deep boil like a pot”(Job 41:23). bAnd ifthe leviathan bdid not place its head in the Garden of Eden, no creature could withstand hisfoul bsmell, as it is stated: “He makes the sea like a seething mixture [ imerkaḥa /i]”(Job 41:23), and the term imerkaḥais also used to describe something with a smell (see Exodus 30:25)., bAnd when he is thirsty, he makes many furrows in the sea, as it is stated: “He makes a path to shine after him”(Job 41:24). bRav Aḥa bar Yaakov says:After the leviathan drinks from the sea, bthe depthof the sea does bnot return to its normal condition until seventy yearshave passed, bas it is stated: “One would think the deep to be hoary”(Job 41:24), band hoaryindicates a person who is bno less than seventyyears old., bRabba saysthat bRabbi Yoḥa says:In the bfuture, the Holy One, Blessed be He, will make a feast for the righteous from the flesh of the leviathan, as it is stated: “The iḥabbarimwill make a feast [ iyikhru /i] of him”(Job 40:30). bAnd ikera /imeans bnothing other than a feast, as it is stated: “And he prepared [ iva’yikhreh /i] for them a great feast [ ikera /i]; and they ate and drank”(II Kings 6:23). bAnd iḥabbarim /imeans bnothing other than Torah scholars, as it is stated: “You that dwell in the gardens, the companions [ iḥaverim /i] hearken for your voice: Cause me to hear it”(Song of Songs 8:13). This verse is interpreted as referring to Torah scholars, who listen to God’s voice., bAndwith regard to bthe remainderof the leviathan, they will bdivide it and use it for commerce in the markets of Jerusalem, as it is stated: “They will part him among the ikena’anim /i”(Job 40:30). bAnd ikena’anim /imeans bnothing other than merchants, as it is stated: “As for the merchant [ ikena’an /i], the balances of deceit are in his hand. He loves to oppress”(Hosea 12:8). bAnd if you wish, saythat the proof is bfrom here: “Whose merchants are princes, whose traffickers [ ikieha /i] are the honorable of the earth”(Isaiah 23:8)., bAnd Rabba saysthat bRabbi Yoḥa says:In the bfuture, the Holy One, Blessed be He, will prepare a isukkafor the righteous from the skin ofthe bleviathan, as it is stated: “Can you fill his skin with barbed irons [ ibesukkot /i]”(Job 40:31). If one bis deservingof being called righteous, an entire isukkais prepared for himfrom the skin of the leviathan; if one is bnot deservingof this honor, ba covering is prepared for hishead, bas it is stated: “Or his head with fish-spears”(Job 40:31).,If one is bdeservingat least of this reward, ba covering is prepared for him,and if one is bnot deserving, a necklace is prepared for him, as it is stated: “And necklaces about your neck”(Proverbs 1:9). If one is somewhat bdeserving, a necklace is prepared for him,and if one is bnot deservingeven of this, only ban amu-let is prepared for himfrom the skin of the leviathan, bas it is stated: “Or will you bind him for your maidens”(Job 40:29), i.e., a small amulet is prepared for him, like the amulets tied on children’s necks., bAndwith regard to bthe remainingpart of the skin of the leviathan, bthe Holy One, Blessed be He, spreads it on the walls of Jerusalem, and its glory radiates fromone bend of the world until theother bend. As it is stated: “And nations shall walk in your light, and kings at the brightness of your rising”(Isaiah 60:3).,§ With regard to the future glory of Jerusalem, the Gemara interprets the verse: b“And I will make your pinnacles of ikadkhod /i”(Isaiah 54:12). bRabbi Shmuel bar Naḥmani said: Two angels in heaven, Gabriel and Michael, disagreewith regard to the material that will be used to form the walls of Jerusalem. bAnd some saythat this dispute is between btwo iamora’imin the West,i.e., Eretz Yisrael. bAnd who are they?They are bYehuda and Ḥizkiyya, the sons of Rabbi Ḥiyya. One saidthey will be made of bonyx, and one saidof bjasper. The Holy One, Blessed be He, said to them: Let it be like this [ ikedein /i] and like that [ iukhedein /i],i.e., let them be formed from both together. This compromise is indicated by the word ikadkhod /i, a combination of this [ ikedein /i] and that [ iukhedein /i].,The Gemara analyzes the rest of that verse: b“And your gates of precious stones”(Isaiah 54:12). This should be understood binlight of bthatincident bwhere Rabbi Yoḥa sat and taught:In the bfuture, the Holy One, Blessed be He, will bring precious stones and pearls that are thirty by thirtycubits, band He will hollow out in thema hole of bten by twentycubits band set them in the gates of Jerusalem. A certainunnamed bstudent sneered at him,saying: bNow we do not findprecious stones even bofthe size of ban egg of a dove,and yet ball of this we will find? /b, bAftera period of btimethat student’s bship went to sea,where bhe saw ministering angels sitting and sawing precious stones and pearls that were thirty by thirtycubits, band hollowed out in themwere holes of bten by twentycubits. bHe said tothe angels: bFor whom are these? They said to him thatin the bfuture, the Holy One, Blessed be He, will place them in the gates of Jerusalem.Later, the student bcame before Rabbi Yoḥaand bsaid to him:Continue to binterpret, my teacher, it is fitting for you to interpret,as bI sawjust bas you said.Rabbi Yoḥa bsaid to him: Worthlessman, bif you had not seen, you would not have believed;clearly, byou are mocking the statement of the Sages.Rabbi Yoḥa bset his eyes upon him, andthe student was instantly killed band turned into a pile of bones. /b,The Gemara braises an objectionagainst Rabbi Yoḥa’s statement, based on a ibaraita /i. The verse states: b“And I will make you go upright [ ikomemiyyut /i]”(Leviticus 26:13). bRabbi Meir says:In the future, the Jewish people will have the stature of btwo hundred cubits, equivalent to twotimes the bheight [ ikomot /i] of Adam the firstman, whose height was one hundred cubits. Rabbi Meir interprets the word ikomemiyyutas two ikomot /i., bRabbi Yehuda says:They will have the stature of bone hundred cubits, corresponding to the Sanctuary and its walls, as it is stated: “We whose sons are as plants grown up in their youth; whose daughters are as corner-pillars carved after the fashion of the Sanctuary”(Psalms 144:12). But if they are each one hundred cubits tall, how could the Jews enter the gates of Jerusalem, whose entrance gate will be ten by twenty cubits, as claimed by Rabbi Yoḥa? The Gemara answers: bWhen Rabbi Yoḥa statedthat idea, he was not referring to the gates themselves but btothe bwindows thatallow bwindto enter.,§ bAnd Rabba saysthat bRabbi Yoḥa says:In the bfuture, the Holy One, Blessed be He, will fashion seven canopies for each and every righteousindividual, bas it is stated: “And the Lord will create over the whole habitation of Mount Zion, and over those who are invited to it, a cloud and smoke by day, and the shining of a flaming fire by night; for over all the glory shall be a canopy”(Isaiah 4:5). This bteaches thatfor beach and everyrighteous individual, bthe Holy One, Blessed be He, fashions for him a canopyseven times over, bin accordance with his honor,i.e., greater individuals receive grander and larger canopies.,The Gemara asks a question with regard to the above verse: bWhyshould there be bsmoke in a canopy? Rabbi Ḥanina said:It is bbecause anyone whose eyes are narrow,i.e., is stingy, btoward Torah scholars in this world, his eyes fill with smoke in the World-to-Come. And whyshould there be bfire in a canopy? Rabbi Ḥanina said:This bteaches that each and every one is burned fromembarrassment at the size of bthe canopy of the other,and says: bWoe for this embarrassment, woe for this disgrace,that I did not merit a canopy as large as his., bIn a similar manner, youcan bsaythat God said to Moses about Joshua: b“And you shall put of your honor upon him”(Numbers 27:20), which indicates that you should put some of your honor, bbut not all of your honor. The elders of that generation said: The face of Moseswas as bright bas the face of the sun; the face of Joshuawas blike the face of the moon. Woe for this embarrassment, woe for this disgrace,that we did not merit another leader of the stature of Moses., bRabbi Ḥama bar Ḥanina says: The Holy One, Blessed be He, fashioned ten canopies for Adam the firstman, bin the Garden of Eden; as it is statedto Hiram, king of Tyre: b“You were in Eden the garden of God; every precious stonewas your covering, the carnelian, the topaz, and the emerald, the beryl, the onyx, and the jasper, the sapphire, the carbuncle, and the smaragd, and gold; the workmanship of your drums and of your holes was in you; they were prepared on the day that you were created” (Ezekiel 28:13). This verse mentions ten items, from carnelian to gold. bMar Zutra said:There were belevencanopies, bas it states: “Every precious stone,”which is also part of the tally. bRabbi Yoḥa said: And the worst of all of themwas bgold, as it is counted last,which indicates that the other items are more valuable.,The Gemara asks: bWhatis the meaning of the phrase: b“The workmanship of your drums and of your holes [ inekavekha /i]”(Ezekiel 28:13)? bRav Yehuda saysthat bRav says: The Holy One, Blessed be He, said to Hiram, king of Tyre:Were you in the Garden of Eden when I created all of this for you? bI looked at you,saw that you would one day claim divinity for yourself, band created many orifices [ inekavim /i] in man,i.e., the excretory system, so that you would know that you are human and not a god. bAnd there arethose bwho saythat bthisis what God bsaidto Hiram: bI looked at you /b
35. Nag Hammadi, Apocalypse of Peter, 16 (3rd cent. CE - 3rd cent. CE)

36. Anon., 2 Enoch, 1.6

37. Anon., 4 Ezra, 2.10-2.12, 4.7-4.8, 5.1-5.13, 7.118-7.119, 7.123-7.124, 14.3

2.10. Thus says the Lord to Ezra: "Tell my people that I will give them the kingdom of Jerusalem, which I was going to give to Israel. 2.11. Moreover, I will take back to myself their glory, and will give to these others the everlasting habitations, which I had prepared for Israel. 2.12. The tree of life shall give them fragrant perfume, and they shall neither toil nor become weary. 4.7. And he said to me, "If I had asked you, `How many dwellings are in the heart of the sea, or how many streams are at the source of the deep, or how many streams are above the firmament, or which are the exits of hell, or which are the entrances of paradise?' 4.8. Perhaps you would have said to me, `I never went down into the deep, nor as yet into hell, neither did I ever ascend into heaven.' 5.1. Now concerning the signs: behold, the days are coming when those who dwell on earth shall be seized with great terror, and the way of truth shall be hidden, and the land shall be barren of faith. 5.2. And unrighteousness shall be increased beyond what you yourself see, and beyond what you heard of formerly. 5.3. And the land which you now see ruling shall be waste and untrodden, and men shall see it desolate. 5.4. But if the Most High grants that you live, you shall see it thrown into confusion after the third period; and the sun shall suddenly shine forth at night,and the moon during the day. 5.5. Blood shall drip from wood,and the stone shall utter its voice;the peoples shall be troubled, and the stars shall fall. 5.6. And one shall reign whom those who dwell on earth do not expect, and the birds shall fly away together; 5.7. and the sea of Sodom shall cast up fish; and one whom the many do not know shall make his voice heard by night, and all shall hear his voice. 5.8. There shall be chaos also in many places, and fire shall often break out, and the wild beasts shall roam beyond their haunts, and menstruous women shall bring forth monsters. 5.9. And salt waters shall be found in the sweet, and all friends shall conquer one another; then shall reason hide itself, and wisdom shall withdraw into its chamber 5.10. and it shall be sought by many but shall not be found, and unrighteousness and unrestraint shall increase on earth. 5.11. And one country shall ask its neighbor, `Has righteousness, or any one who does right, passed through you?' And it will answer, `No.' 5.12. And at that time men shall hope but not obtain; they shall labor but their ways shall not prosper. 5.13. These are the signs which I am permitted to tell you, and if you pray again, and weep as you do now, and fast for seven days, you shall hear yet greater things than these. 14.3. Then he said to me, "I revealed myself in a bush and spoke to Moses, when my people were in bondage in Egypt;
38. Anon., Apocalypse of Peter, 16

39. Anon., Letter of Aristeas, 113-117, 88-89, 112

112. city, I mean, of the produce of husbandry. I have permitted this digression because it was Eleazar who pointed out with great clearness the points which have been mentioned. For great is the energy which they expend on the tillage of the soil. For the land is thickly planted with multitudes of olive trees, with crops of corn and pulse, with vines too, and there is abundance of honey. Other kinds of fruit trees and dates do not count compared with these. There are cattle of all kinds in


Subjects of this text:

subject book bibliographic info
abraham Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 36, 41
adam, humanity and Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 41
afterlife, eschatological punishment Stuckenbruck, 1 Enoch 91-108 (2007) 518
afterlife, resurrection Stuckenbruck, 1 Enoch 91-108 (2007) 524
afterlife, reward Stuckenbruck, 1 Enoch 91-108 (2007) 227, 518, 524, 715
afterlife Stuckenbruck, 1 Enoch 91-108 (2007) 518, 524
angelic status Stuckenbruck, 1 Enoch 91-108 (2007) 524
angelification Stuckenbruck, 1 Enoch 91-108 (2007) 524
angels, angelus interpres interpreting angel Stuckenbruck, 1 Enoch 91-108 (2007) 715
angels, holy ones Stuckenbruck, 1 Enoch 91-108 (2007) 227
angels, mediators of revelation Stuckenbruck, 1 Enoch 91-108 (2007) 715
angels, scribes Stuckenbruck, 1 Enoch 91-108 (2007) 227
angels Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 62
apocalyptic genre, paradise in Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 62
apocalyptic language Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 62
archangel Levison, The Greek Life of Adam and Eve (2023) 195, 748
art, interpreters Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 189
art, metatron Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 189
ascent Levison, The Greek Life of Adam and Eve (2023) 195; Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 125
authority, prerogative of god Stuckenbruck, 1 Enoch 91-108 (2007) 227
beauty, tree, of Levison, The Greek Life of Adam and Eve (2023) 195
beauty Levison, The Greek Life of Adam and Eve (2023) 195, 748
books, holy Stuckenbruck, 1 Enoch 91-108 (2007) 518
books, of the holy ones Stuckenbruck, 1 Enoch 91-108 (2007) 227
charles r.h. Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 43
cherubim Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 38
chosen ones; see also election Stuckenbruck, 1 Enoch 91-108 (2007) 524
darkness Levison, The Greek Life of Adam and Eve (2023) 195
deceit Levison, The Greek Life of Adam and Eve (2023) 748
divine identity Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 125
dream visions Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 189
elect Estes, The Tree of Life (2020) 167
enoch, prophecy Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 189
enoch Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 33, 34, 36, 38; Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 125
enoch literature, its motivation Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 43
eschatological Levison, The Greek Life of Adam and Eve (2023) 492
essenes, proto-essenes Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 43
evil Estes, The Tree of Life (2020) 167
exagoge of ezekiel the, tragedian Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 189
eye Levison, The Greek Life of Adam and Eve (2023) 195
fasting Stuckenbruck, 1 Enoch 91-108 (2007) 715
fear Stuckenbruck, 1 Enoch 91-108 (2007) 518
food, heavenly Stuckenbruck, 1 Enoch 91-108 (2007) 715
fragrances Levison, The Greek Life of Adam and Eve (2023) 195, 748
fruit Estes, The Tree of Life (2020) 167, 241; Levison, The Greek Life of Adam and Eve (2023) 195
glory, divine Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 189
glory, lord, of the Levison, The Greek Life of Adam and Eve (2023) 195
glory Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 125
god, great holy one Stuckenbruck, 1 Enoch 91-108 (2007) 227
god, great one Stuckenbruck, 1 Enoch 91-108 (2007) 227, 524
god, holy one, as Levison, The Greek Life of Adam and Eve (2023) 195, 748
god, house of Levison, The Greek Life of Adam and Eve (2023) 492
god Estes, The Tree of Life (2020) 241
goodness eschatological reward Stuckenbruck, 1 Enoch 91-108 (2007) 518
grain Levison, The Greek Life of Adam and Eve (2023) 748
head Levison, The Greek Life of Adam and Eve (2023) 748
heaven Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 189; Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 125
help Stuckenbruck, 1 Enoch 91-108 (2007) 715
honour Stuckenbruck, 1 Enoch 91-108 (2007) 518
immortality of the soul Stuckenbruck, 1 Enoch 91-108 (2007) 524
incense Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 41, 62
interpretation, hellenistic jewish Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 189
israel, cultic activity Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 38, 41
israel, sacred spaces (see also tabernacle, temple) Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 38, 41
jerusalem, eschatological role of Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 62
jerusalem, paradise and Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 62
jews Estes, The Tree of Life (2020) 241
joy, for the righteous Stuckenbruck, 1 Enoch 91-108 (2007) 518
judgment, god as judge Estes, The Tree of Life (2020) 241
judgment Estes, The Tree of Life (2020) 167, 241; Levison, The Greek Life of Adam and Eve (2023) 195, 492, 748
justice, divine Stuckenbruck, 1 Enoch 91-108 (2007) 227, 524
kavod Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 189
knowledge Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 189
lampstand Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 41
leaves Estes, The Tree of Life (2020) 167
life, post-mortem Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 36
life Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 38; Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 326
life / afterlife, earthly Stuckenbruck, 1 Enoch 91-108 (2007) 518
life / afterlife, eternal Stuckenbruck, 1 Enoch 91-108 (2007) 524
life / afterlife Stuckenbruck, 1 Enoch 91-108 (2007) 518, 524
lord Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 125
lot i.e. destiny, of the living Stuckenbruck, 1 Enoch 91-108 (2007) 518
love of, salvation Stuckenbruck, 1 Enoch 91-108 (2007) 524
luchnia Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 41
messiah Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 125
michael Estes, The Tree of Life (2020) 167; Levison, The Greek Life of Adam and Eve (2023) 195, 748
milik j.t. Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 43
moses, art Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 189
moses, enoch, enochic traditions Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 189
moses, paradise and Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 36, 62
moses, polemics Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 189
moses Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 189
mountains Stuckenbruck, 1 Enoch 91-108 (2007) 518, 524
mountains of fire Estes, The Tree of Life (2020) 167
mt. sinai Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 38
mt. zion Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 34, 38
mysticism Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 189; Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 125
noah Levison, The Greek Life of Adam and Eve (2023) 748
olive Estes, The Tree of Life (2020) 167
paradise, delights of Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 38
paradise, divine presence in Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 34, 38
paradise, eschatological reality Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 41, 62
paradise, fruit in Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 33, 34, 38, 41, 62
paradise, heaven and Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 38
paradise, holiness of Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 34, 38, 41
paradise, humanitys reentry Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 41
paradise, in new testament Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 62
paradise, location of Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 36, 62
paradise, nourishment in Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 41, 62
paradise, post-mortem destination Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 36, 41, 62
paradise, promise of Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 34
paradise, rivers of Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 62
paradise, sacred mountain Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 34
paradise, shems inheritance Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 38
paradise, trees in Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 33, 38, 62
parallelism/repetition Allison, 4 Baruch (2018) 101
paul, pauline, paulinism Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 125
persia, persian gulf Levison, The Greek Life of Adam and Eve (2023) 195
philo Estes, The Tree of Life (2020) 241
pleasure Levison, The Greek Life of Adam and Eve (2023) 748
poor Stuckenbruck, 1 Enoch 91-108 (2007) 715
prayer Allison, 4 Baruch (2018) 101
punishment of wrongdoers Stuckenbruck, 1 Enoch 91-108 (2007) 518
qumran, initiation Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 189
recognition Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 326
resurrection, entrants of paradise Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 33, 34, 36, 41, 62
resurrection Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 125; Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 326
revelation Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 189
righteousness Levison, The Greek Life of Adam and Eve (2023) 195
sacrifice Levison, The Greek Life of Adam and Eve (2023) 748
scribe, angelic Stuckenbruck, 1 Enoch 91-108 (2007) 227
seasons Stuckenbruck, 1 Enoch 91-108 (2007) 227
secret Estes, The Tree of Life (2020) 167
shame Stuckenbruck, 1 Enoch 91-108 (2007) 524
sheol Stuckenbruck, 1 Enoch 91-108 (2007) 518
sinai, ascent and decent Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 189
sinai Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 189
sleep afterlife Stuckenbruck, 1 Enoch 91-108 (2007) 227
spirits, resurrection of Stuckenbruck, 1 Enoch 91-108 (2007) 524
table Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 41
tablets, heavenly Stuckenbruck, 1 Enoch 91-108 (2007) 227, 518
temple, paradise and Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 36, 38, 41
throne, god, of Levison, The Greek Life of Adam and Eve (2023) 195, 748
throne Estes, The Tree of Life (2020) 167, 241; Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 33, 34, 38; Levison, The Greek Life of Adam and Eve (2023) 195, 748; Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 125
torah, hidden and revealed Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 189
tree, life, of Levison, The Greek Life of Adam and Eve (2023) 195, 492, 748
tree, wisdom, of Levison, The Greek Life of Adam and Eve (2023) 195, 492
tree Levison, The Greek Life of Adam and Eve (2023) 195, 748
tree of knowledge, eschatological reality Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 34, 62
tree of knowledge, goodness of Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 33
tree of knowledge, nourishment of Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 33
trees, of life Stuckenbruck, 1 Enoch 91-108 (2007) 518, 524, 715
two spirits treatise Stuckenbruck, 1 Enoch 91-108 (2007) 524
vision Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 125
ways/paths, of righteousness/truth Stuckenbruck, 1 Enoch 91-108 (2007) 227
wealthy/rich ones Stuckenbruck, 1 Enoch 91-108 (2007) 715
west Estes, The Tree of Life (2020) 167
wine Estes, The Tree of Life (2020) 167; Levison, The Greek Life of Adam and Eve (2023) 748
wisdom' Stuckenbruck, 1 Enoch 91-108 (2007) 715
wisdom Levison, The Greek Life of Adam and Eve (2023) 195; Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 125