Tiresias: The Ancient Mediterranean Religions Source Database

472

Anon., 1 Enoch, 22.6
nan with me, and I said unto him: 'This spirit which maketh suit, whose is it, whose voice goeth forth and maketh suit to heaven '

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26 results
1. Septuagint, Tobit, 3.16, 5.4, 7.9, 8.2, 9.1, 9.5, 11.1, 11.7, 12.15, 14.14 (th cent. BCE - 2nd cent. BCE) 3.16. The prayer of both was heard in the presence of the glory of the great God. 5.4. So he went to look for a man; and he found Raphael, who was an angel 8.2. As he went he remembered the words of Raphael, and he took the live ashes of incense and put the heart and liver of the fish upon them and made a smoke. 12.15. I am Raphael, one of the seven holy angels who present the prayers of the saints and enter into the presence of the glory of the Holy One.
2. Hebrew Bible, Genesis, 4.8, 4.10-4.11, 9.4 (9th cent. BCE - 3rd cent. BCE) 4.8. וַיֹּאמֶר קַיִן אֶל־הֶבֶל אָחִיו וַיְהִי בִּהְיוֹתָם בַּשָּׂדֶה וַיָּקָם קַיִן אֶל־הֶבֶל אָחִיו וַיַּהַרְגֵהוּ׃ 4.11. וְעַתָּה אָרוּר אָתָּה מִן־הָאֲדָמָה אֲשֶׁר פָּצְתָה אֶת־פִּיהָ לָקַחַת אֶת־דְּמֵי אָחִיךָ מִיָּדֶךָ׃ 9.4. אַךְ־בָּשָׂר בְּנַפְשׁוֹ דָמוֹ לֹא תֹאכֵלוּ׃ 4.8. And Cain spoke unto Abel his brother. And it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him." 4.10. And He said: ‘What hast thou done? the voice of thy brother’s blood crieth unto Me from the ground." 4.11. And now cursed art thou from the ground, which hath opened her mouth to receive thy brother’s blood from thy hand." 9.4. Only flesh with the life thereof, which is the blood thereof, shall ye not eat."
3. Hebrew Bible, Job, 26.14, 38.4-38.6 (9th cent. BCE - 3rd cent. BCE) 26.14. הֶן־אֵלֶּה קְצוֹת דרכו [דְּרָכָיו] וּמַה־שֵּׁמֶץ דָּבָר נִשְׁמַע־בּוֹ וְרַעַם גבורתו [גְּבוּרוֹתָיו] מִי יִתְבּוֹנָן׃ 38.4. אֵיפֹה הָיִיתָ בְּיָסְדִי־אָרֶץ הַגֵּד אִם־יָדַעְתָּ בִינָה׃ 38.4. כִּי־יָשֹׁחוּ בַמְּעוֹנוֹת יֵשְׁבוּ בַסֻּכָּה לְמוֹ־אָרֶב׃ 38.5. מִי־שָׂם מְמַדֶּיהָ כִּי תֵדָע אוֹ מִי־נָטָה עָלֶיהָ קָּו׃ 38.6. עַל־מָה אֲדָנֶיהָ הָטְבָּעוּ אוֹ מִי־יָרָה אֶבֶן פִּנָּתָהּ׃ 26.14. Lo, these are but the outskirts of His ways; And how small a whisper is heard of Him! But the thunder of His mighty deeds who can understand?" 38.4. Where wast thou when I laid the foundations of the earth? Declare, if thou hast the understanding." 38.5. Who determined the measures thereof, if thou knowest? Or who stretched the line upon it?" 38.6. Whereupon were the foundations thereof fastened? Or who laid the corner-stone thereof,"
4. Hebrew Bible, 1 Kings, 2.5 (8th cent. BCE - 5th cent. BCE) 2.5. וְגַם אַתָּה יָדַעְתָּ אֵת אֲשֶׁר־עָשָׂה לִי יוֹאָב בֶּן־צְרוּיָה אֲשֶׁר עָשָׂה לִשְׁנֵי־שָׂרֵי צִבְאוֹת יִשְׂרָאֵל לְאַבְנֵר בֶּן־נֵר וְלַעֲמָשָׂא בֶן־יֶתֶר וַיַּהַרְגֵם וַיָּשֶׂם דְּמֵי־מִלְחָמָה בְּשָׁלֹם וַיִּתֵּן דְּמֵי מִלְחָמָה בַּחֲגֹרָתוֹ אֲשֶׁר בְּמָתְנָיו וּבְנַעֲלוֹ אֲשֶׁר בְּרַגְלָיו׃ 2.5. Moreover thou knowest also what Joab the son of Zeruiah did unto me, even what he did to the two captains of the hosts of Israel, unto Abner the son of Ner and unto Amasa the son of Jether, whom he slew, and shed the blood of war in peace, and put the blood of war upon his girdle that was about his loins, and in his shoes that were on his feet."
5. Hebrew Bible, Isaiah, 1.15, 40.12-40.13, 55.8-55.9 (8th cent. BCE - 5th cent. BCE) 1.15. וּבְפָרִשְׂכֶם כַּפֵּיכֶם אַעְלִים עֵינַי מִכֶּם גַּם כִּי־תַרְבּוּ תְפִלָּה אֵינֶנִּי שֹׁמֵעַ יְדֵיכֶם דָּמִים מָלֵאוּ׃ 40.12. מִי־מָדַד בְּשָׁעֳלוֹ מַיִם וְשָׁמַיִם בַּזֶּרֶת תִּכֵּן וְכָל בַּשָּׁלִשׁ עֲפַר הָאָרֶץ וְשָׁקַל בַּפֶּלֶס הָרִים וּגְבָעוֹת בְּמֹאזְנָיִם׃ 40.13. מִי־תִכֵּן אֶת־רוּחַ יְהוָה וְאִישׁ עֲצָתוֹ יוֹדִיעֶנּוּ׃ 55.8. כִּי לֹא מַחְשְׁבוֹתַי מַחְשְׁבוֹתֵיכֶם וְלֹא דַרְכֵיכֶם דְּרָכָי נְאֻם יְהוָה׃ 55.9. כִּי־גָבְהוּ שָׁמַיִם מֵאָרֶץ כֵּן גָּבְהוּ דְרָכַי מִדַּרְכֵיכֶם וּמַחְשְׁבֹתַי מִמַּחְשְׁבֹתֵיכֶם׃ 1.15. And when ye spread forth your hands, I will hide Mine eyes from you; Yea, when ye make many prayers, I will not hear; Your hands are full of blood." 40.12. Who hath measured the waters in the hollow of his hand, And meted out heaven with the span, And comprehended the dust of the earth in a measure, And weighed the mountains in scales, And the hills in a balance?" 40.13. Who hath meted out the spirit of the LORD? Or who was His counsellor that he might instruct Him?" 55.8. For My thoughts are not your thoughts, Neither are your ways My ways, saith the LORD." 55.9. For as the heavens are higher than the earth, So are My ways higher than your ways, And My thoughts than your thoughts."
6. Aeschylus, Eumenides, 98 (6th cent. BCE - 5th cent. BCE) 98. αἰσχρῶς δʼ ἀλῶμαι· προυννέπω δʼ ὑμῖν ὅτι
7. Septuagint, Tobit, 3.16, 5.4, 7.9, 8.2, 9.1, 9.5, 11.1, 11.7, 12.15, 14.14 (4th cent. BCE - 2nd cent. BCE) 3.16. The prayer of both was heard in the presence of the glory of the great God. 5.4. So he went to look for a man; and he found Raphael, who was an angel 7.9. So he communicated the proposal to Raguel. And Raguel said to Tobias, "Eat, drink, and be merry; 8.2. As he went he remembered the words of Raphael, and he took the live ashes of incense and put the heart and liver of the fish upon them and made a smoke. 9.1. Then Tobias called Raphael and said to him 9.5. So Raphael made the journey and stayed over night with Gabael. He gave him the receipt, and Gabael brought out the money bags with their seals intact and gave them to him. 11.1. After this Tobias went on his way, praising God because he had made his journey a success. And he blessed Raguel and his wife Edna. So he continued on his way until they came near to Nineveh. 11.7. Raphael said, "I know, Tobias, that your father will open his eyes. 12.15. I am Raphael, one of the seven holy angels who present the prayers of the saints and enter into the presence of the glory of the Holy One. 14.14. He died in Ecbatana of Media at the age of a hundred and twenty-seven years.
8. Anon., 1 Enoch, 1, 2, 3, 4, 5, 5.8, 6, 7, 7.3, 7.4, 7.5, 7.6, 8, 8.4, 8.4-9.11, 8.4-9.3, 9, 9.1, 9.2, 9.9, 9.10, 10, 10.4, 10.5, 10.6, 10.20, 10.21, 11, 12, 13, 14, 15, 15.7, 15.8, 15.9, 15.10, 15.11, 15.12, 16, 17, 18, 18.11, 18.12, 18.13, 18.14, 18.15, 18.16, 19, 20, 20.2, 20.3, 21, 21.1, 21.2, 21.3, 21.4, 21.5, 21.6, 21.7, 21.8, 21.9, 21.10, 22, 22.1, 22.2, 22.3, 22.4, 22.5, 22.7, 22.8, 22.9, 22.10, 22.11, 22.12, 22.13, 22.14, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 52.1, 52.2, 52.3, 52.4, 60.2, 60.3, 60.4, 60.5, 60.6, 60.7, 60.8, 60.9, 60.10, 60.15, 60.16, 60.17, 60.18, 60.19, 60.20, 60.21, 60.22, 60.23, 69.16, 69.17, 69.18, 69.19, 69.20, 69.21, 69.22, 69.23, 69.24, 69.25, 69.26, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 82.4, 82.5, 82.6, 82.7, 82.8, 82.9, 82.10, 82.11, 82.12, 82.13, 82.14, 82.15, 82.16, 82.17, 82.18, 82.19, 82.20, 85, 86, 87, 88, 89, 90, 91.11, 91.12, 91.13, 91.14, 91.15, 91.16, 91.17, 92.5, 93.3, 93.4, 93.5, 93.6, 93.7, 93.8, 93.9, 93.10, 94.6-95.2, 94.7, 94.9, 96.4, 96.7, 97.3, 97.5, 97.7, 97.8, 97.9, 97.10, 98.3, 98.12, 99.3, 99.10, 99.11, 99.15, 99.16, 100.4, 100.5, 100.7, 100.9, 100.10, 102.3, 102.4, 102.4-104.8, 102.5, 102.6, 102.7, 102.8, 102.9, 103.2, 103.4, 103.5, 103.6, 103.7, 103.8, 103.9, 103.10, 103.11, 103.12, 103.13, 103.14, 103.15, 104.1, 104.2, 104.3, 104.4, 104.6, 108.3, 108.4, 108.5 (3rd cent. BCE - 2nd cent. BCE) 1. The words of the blessing of Enoch, wherewith he blessed the elect and righteous, who will be,living in the day of tribulation, when all the wicked and godless are to be removed. And he took up his parable and said -Enoch a righteous man, whose eyes were opened by God, saw the vision of the Holy One in the heavens, which the angels showed me, and from them I heard everything, and from them I understood as I saw, but not for this generation, but for a remote one which is,for to come. Concerning the elect I said, and took up my parable concerning them:The Holy Great One will come forth from His dwelling,,And the eternal God will tread upon the earth, (even) on Mount Sinai, [And appear from His camp] And appear in the strength of His might from the heaven of heavens.,And all shall be smitten with fear And the Watchers shall quake, And great fear and trembling shall seize them unto the ends of the earth.,And the high mountains shall be shaken, And the high hills shall be made low, And shall melt like wax before the flame,And the earth shall be wholly rent in sunder, And all that is upon the earth shall perish, And there shall be a judgement upon all (men).,But with the righteous He will make peace.And will protect the elect, And mercy shall be upon them.And they shall all belong to God, And they shall be prospered, And they shall all be blessed.And He will help them all, And light shall appear unto them, And He will make peace with them'.,And behold! He cometh with ten thousands of His holy ones To execute judgement upon all, And to destroy all the ungodly:And to convict all flesh of all the works of their ungodliness which they have ungodly committed, And of all the hard things which ungodly sinners have spoken against Him.
9. Anon., Jubilees, 4.31-4.32, 23.30-23.31 (2nd cent. BCE - 2nd cent. BCE) 4.31. and behold there he writeth down the condemnation and judgment of the world, and all the wickedness of the children of men. 4.32. And on account of it (God) brought the waters of the flood upon all the land of Eden; for there he was set as a sign and that he should testify against all the children of men, that he should recount all the deeds of the generations until the day of condemnation. 23.30. and they will all perish together, beasts and cattle and birds, and all the fish of the sea, on account of the children of men. 23.31. And they will strive one with another, the young with the old, and the old with the young, the poor with the rich, and the lowly with the great, and the beggar with the prince
10. Hebrew Bible, Daniel, 8.16, 9.21, 10.13, 10.21, 12.1 (2nd cent. BCE - 2nd cent. BCE) 8.16. וָאֶשְׁמַע קוֹל־אָדָם בֵּין אוּלָי וַיִּקְרָא וַיֹּאמַר גַּבְרִיאֵל הָבֵן לְהַלָּז אֶת־הַמַּרְאֶה׃ 9.21. וְעוֹד אֲנִי מְדַבֵּר בַּתְּפִלָּה וְהָאִישׁ גַּבְרִיאֵל אֲשֶׁר רָאִיתִי בֶחָזוֹן בַּתְּחִלָּה מֻעָף בִּיעָף נֹגֵעַ אֵלַי כְּעֵת מִנְחַת־עָרֶב׃ 10.13. וְשַׂר מַלְכוּת פָּרַס עֹמֵד לְנֶגְדִּי עֶשְׂרִים וְאֶחָד יוֹם וְהִנֵּה מִיכָאֵל אַחַד הַשָּׂרִים הָרִאשֹׁנִים בָּא לְעָזְרֵנִי וַאֲנִי נוֹתַרְתִּי שָׁם אֵצֶל מַלְכֵי פָרָס׃ 10.21. אֲבָל אַגִּיד לְךָ אֶת־הָרָשׁוּם בִּכְתָב אֱמֶת וְאֵין אֶחָד מִתְחַזֵּק עִמִּי עַל־אֵלֶּה כִּי אִם־מִיכָאֵל שַׂרְכֶם׃ 12.1. יִתְבָּרֲרוּ וְיִתְלַבְּנוּ וְיִצָּרְפוּ רַבִּים וְהִרְשִׁיעוּ רְשָׁעִים וְלֹא יָבִינוּ כָּל־רְשָׁעִים וְהַמַּשְׂכִּלִים יָבִינוּ׃ 12.1. וּבָעֵת הַהִיא יַעֲמֹד מִיכָאֵל הַשַּׂר הַגָּדוֹל הָעֹמֵד עַל־בְּנֵי עַמֶּךָ וְהָיְתָה עֵת צָרָה אֲשֶׁר לֹא־נִהְיְתָה מִהְיוֹת גּוֹי עַד הָעֵת הַהִיא וּבָעֵת הַהִיא יִמָּלֵט עַמְּךָ כָּל־הַנִּמְצָא כָּתוּב בַּסֵּפֶר׃ 8.16. And I heard the voice of a man between the banks of Ulai, who called, and said: ‘Gabriel, make this man to understand the vision.’" 9.21. yea, while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, approached close to me about the time of the evening offering." 10.13. But the prince of the kingdom of Persia withstood me one and twenty days; but, lo, Michael, one of the chief princes, came to help me; and I was left over there beside the kings of Persia." 10.21. Howbeit I will declare unto thee that which is inscribed in the writing of truth; and there is none that holdeth with me against these, except Michael your prince." 12.1. And at that time shall Michael stand up, the great prince who standeth for the children of thy people; and there shall be a time of trouble, such as never was since there was a nation even to that same time; and at that time thy people shall be delivered, every one that shall be found written in the book."
11. Septuagint, Wisdom of Solomon, 10.3-10.4 (2nd cent. BCE - 1st cent. BCE) 10.3. But when an unrighteous man departed from her in his anger,he perished because in rage he slew his brother. 10.4. When the earth was flooded because of him,wisdom again saved it,steering the righteous man by a paltry piece of wood.
12. Philo of Alexandria, That The Worse Attacks The Better, 49, 71, 76-77, 48 (1st cent. BCE - missingth cent. CE) 48. And very reasonably may we attribute this to him. For the soul, which destroys out of itself the virtueloving and God-loving principle, has died as to the life of virtue, so that Abel (which appears a most paradoxical assertion) both is dead and alive. He is dead, indeed, having been slain by the foolish mind, but he lives according to the happy life which is in God. And the holy oracle which has been given will bear witness, which expressly says, that he cried out loudly, and betrayed clearly by his Cries what he had suffered from the concrete evil, that is from the body. For how could one who no longer existed have conversed? XV.
13. Josephus Flavius, Jewish War, 3.375 (1st cent. CE - 1st cent. CE) 3.375. while the souls of those whose hands have acted madly against themselves are received by the darkest place in Hades, and while God, who is their Father, punishes those that offend against either of them in their posterity?
14. Josephus Flavius, Against Apion, 2.218 (1st cent. CE - 1st cent. CE) 2.218. but every good man hath his own conscience bearing witness to himself, and by virtue of our legislator’s prophetic spirit, and of the firm security God himself affords such a one, he believes that God hath made this grant to those that observe these laws, even though they be obliged readily to die for them, that they shall come into being again, and at a certain revolution of things shall receive a better life than they had enjoyed before.
15. New Testament, 1 John, 1.1, 2.7, 2.13-2.14, 2.24, 3.8, 3.11-3.12 (1st cent. CE - 1st cent. CE) 1.1. That which was from the beginning, that which we have heard, that which we have seen with our eyes, that which we saw, and our hands touched, concerning the Word of life 2.7. Brothers, I write no new commandment to you, but an old commandment which you had from the beginning. The old commandment is the word which you heard from the beginning. 2.13. I write to you, fathers, because you know him who is from the beginning. I write to you, young men, because you have overcome the evil one. I write to you, little children, because you know the Father. 2.14. I have written to you, fathers, because you know him who is from the beginning. I have written to you, young men, because you are strong, and the word of God remains in you, and you have overcome the evil one. 2.24. Therefore, as for you, let that remain in you which you heard from the beginning. If that which you heard from the beginning remains in you, you also will remain in the Son, and in the Father. 3.8. He who sins is of the devil, for the devil has been sinning from the beginning. To this end the Son of God was revealed, that he might destroy the works of the devil. 3.11. For this is the message which you heard from the beginning, that we should love one another; 3.12. unlike Cain, who was of the evil one, and killed his brother. Why did he kill him? Because his works were evil, and his brother's righteous.
16. New Testament, Apocalypse, 6.9, 14.13, 20.4 (1st cent. CE - 1st cent. CE) 6.9. When he opened the fifth seal, I saw underneath the altar the souls of those who had been killed for the Word of God, and for the testimony of the Lamb which they had. 14.13. I heard the voice from heaven saying, "Write, 'Blessed are the dead who die in the Lord from now on.'""Yes," says the Spirit, "that they may rest from their labors; for their works follow with them. 20.4. I saw thrones, and they sat on them, and judgment was given to them. I saw the souls of those who had been beheaded for the testimony of Jesus, and for the word of God, and such as didn't worship the beast nor his image, and didn't receive the mark on their forehead and on their hand. They lived, and reigned with Christ for the thousand years.
17. New Testament, Luke, 6.20, 21.31 (1st cent. CE - 1st cent. CE) 6.20. He lifted up his eyes to his disciples, and said, "Blessed are you poor, For yours is the Kingdom of God. 21.31. Even so you also, when you see these things happening, know that the Kingdom of God is near.
18. New Testament, Mark, 13.29 (1st cent. CE - 1st cent. CE) 13.29. even so you also, when you see these things coming to pass, know that it is near, at the doors.
19. New Testament, Matthew, 23.35 (1st cent. CE - 1st cent. CE) 23.35. that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zachariah son of Barachiah, whom you killed between the sanctuary and the altar.
20. Anon., Genesis Rabba, 22.9 (2nd cent. CE - 5th cent. CE) 22.9. רַבִּי יְהוֹשֻׁעַ דְּסִכְנִין בְּשֵׁם רַבִּי לֵוִי אָמַר, כְּתִיב (תהלים לז, יד): חֶרֶב פָּתְחוּ רְשָׁעִים וגו', חֶרֶב פָּתְחוּ רְשָׁעִים וְדָרְכוּ קַשְׁתָּם, זֶה קַיִן. (תהלים לז, יד): לְהַפִּיל עָנִי וְאֶבְיוֹן לִטְבוֹחַ יִשְׁרֵי דָרֶךְ זֶה הֶבֶל. (תהלים לז, טו): חַרְבָּם תָּבוֹא בְלִבָּם וגו', (בראשית ד, יב): נָע וְנָד תִּהְיֶה בָּאָרֶץ. (בראשית ד, ט): וַיֹּאמֶר ה' אֶל קַיִן אֵי הֶבֶל אָחִיךָ וגו', מָשָׁל לְאִיפַּרְכוֹס שֶׁהָיָה מְהַלֵּךְ בְּאֶמְצַע פְּלַטְיָא, מָצָא הָרוּג וְאֶחָד עוֹמֵד עַל גַּבָּיו, אָמַר לוֹ מִי הֲרָגוֹ, וַאֲמַר לֵיהּ אֲנָא בָּעֵי לֵיהּ גַּבָּךְ, וְאַתְּ בָּעֵי לֵיהּ גַּבִּי, אֲמַר לֵיהּ לֹא אָמַרְתָּ כְּלוּם, מָשָׁל לְאֶחָד שֶׁנִּכְנַס לְגִנָּה וְלִקֵּט תּוּתִין וְאָכַל, וְהָיָה בַּעַל הַגִּנָּה רָץ אַחֲרָיו אָמַר לוֹ מַה בְּיָדְךָ, אָמַר לוֹ אֵין בְּיָדִי כְּלוּם, אָמַר לוֹ וַהֲרֵי יָדֶיךָ מְלֻכְלָכוֹת. כָּךְ אָמַר לוֹ קַיִן לְהַקָּדוֹשׁ בָּרוּךְ הוּא (בראשית ד, ט): הֲשֹׁמֵר אָחִי אָנֹכִי, אָמַר לוֹ הַקָּדוֹשׁ בָּרוּךְ הוּא הָא רָשָׁע (בראשית ד, י): קוֹל דְּמֵי אָחִיךָ צֹעֲקִים וגו', מָשָׁל לְאֶחָד שֶׁנִכְנַס לְמִרְעֶה וְחָטַף גְּדִי אֶחָד וְהִפְשִׁילוֹ לַאֲחוֹרָיו, וְהָיָה בַּעַל הַמִּרְעֶה רָץ אַחֲרָיו אָמַר לוֹ מַה בְּיָדְךָ, אָמַר לוֹ אֵין בְּיָדִי כְּלוּם, אָמַר לוֹ וַהֲרֵי הוּא מַפְעֶה אַחֲרֶיךָ. כָּךְ אָמַר הַקָּדוֹשׁ בָּרוּךְ הוּא לְקַיִן: קוֹל דְּמֵי אָחִיךָ וגו'. רַבִּי יוּדָן וְרַבִּי הוּנָא וְרַבָּנָן. רַבִּי יוּדָן אוֹמֵר דַּם אָחִיךָ אֵין כְּתִיב כָּאן אֶלָּא דְּמֵי אָחִיךָ, דָּמוֹ וְדַם זַרְעִיּוֹתָיו. רַבִּי הוּנָא אָמַר (מלכים ב ט, כו): אֶת דְּמֵי נָבוֹת, דַּם נָבוֹת וְדַם בָּנָיו אֵין כְּתִיב כָּאן, אֶלָּא אֶת דְּמֵי נָבוֹת וְאֶת דְּמֵי בָנָיו, דָּמוֹ וְדַם זַרְעִיּוֹתָיו. רַבָּנָן אָמְרִין (דברי הימים ב כד, כה): וַיָּמָת בְּדַם יְהוֹיָדָע, אֵין כְּתִיב כָּאן, אֶלָּא בִּדְמֵי יְהוֹיָדָע, דָּמוֹ וְדַם זַרְעִיּוֹתָיו. אָמַר רַבִּי שִׁמְעוֹן בֶּן יוֹחָאי קָשֶׁה הַדָּבָר לְאָמְרוֹ וְאִי אֶפְשָׁר לַפֶּה לְפָרְשׁוֹ, לִשְׁנֵי אַתְּלִיטִין שֶׁהָיוּ עוֹמְדִין וּמִתְגּוֹשְׁשִׁים לִפְנֵי הַמֶּלֶךְ, אִלּוּ רָצָה הַמֶּלֶךְ פֵּרְשָׁן, וְלֹא רָצָה הַמֶּלֶךְ לְפָרְשָׁן, נִתְחַזֵּק אֶחָד עַל חֲבֵרוֹ וַהֲרָגוֹ, וְהָיָה מְצַוֵּחַ וְאָמַר מַאן יִבְעֵי דִּינִי קֳדָם מַלְכָּא, כָּךְ קוֹל דְּמֵי אָחִיךָ צוֹעֲקִים אֵלַי מִן הָאֲדָמָה, לַעֲלוֹת לְמַעְלָה לֹא הָיְתָה יְכוֹלָה שֶׁעֲדַיִן לֹא עָלְתָה לְשָׁם נְשָׁמָה, וּלְמַטָּה לֹא הָיְתָה יְכוֹלָה לַעֲמֹד שֶׁעֲדַיִן לֹא נִקְבַּר שָׁם אָדָם, וְהָיָה דָּמוֹ מֻשְׁלָךְ עַל הָעֵצִים וְעַל הָאֲבָנִים. 22.9. ... The voice of your brother’s bloods [are] screaming to me from [the surface of] the ground” [Gn 4:10]—[this means that] she (the voice of Hevel’s blood) could not go up above/l’ma`lah, for as yet no soul/n’shamah had gone up to there; and below/l’matah she could not stand (i.e., stay or sink into the ground), for as yet no adam had been buried there, and [so] “his blood was cast upon the trees and the stones."
21. Anon., 2 Enoch, 7.3-7.4, 10.1, 10.4
22. Anon., 3 Baruch, 4.4-4.5
23. Anon., 4 Ezra, 4.21 4.21. For as the land is assigned to the forest and the sea to its waves, so also those who dwell upon earth can understand only what is on the earth, and he who is above the heavens can understand what is above the height of the heavens.
24. Anon., Apocalypse of Zephaniah, 10.1
25. Anon., Psalms of Solomon, 15.10
26. Anon., Testament of Abraham A, 12

Subjects of this text:

subject	book bibliographic info
abel,murder of	Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 142
abel,soul of	Levison (2023), The Greek Life of Adam and Eve. 223
abel,spirit of	Levison (2023), The Greek Life of Adam and Eve. 223
abel	Levison (2023), The Greek Life of Adam and Eve. 149, 223, 224, 983
afterlife,eschatological punishment	Stuckenbruck (2007), 1 Enoch 91-108, 209, 216, 497, 536, 706
afterlife,resurrection	Stuckenbruck (2007), 1 Enoch 91-108, 497, 536
afterlife,reward	Stuckenbruck (2007), 1 Enoch 91-108, 216, 497
afterlife	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 147; Stuckenbruck (2007), 1 Enoch 91-108, 534
age/era,present	Stuckenbruck (2007), 1 Enoch 91-108, 558
angelification	Stuckenbruck (2007), 1 Enoch 91-108, 497
angels,agents of judgement	Stuckenbruck (2007), 1 Enoch 91-108, 536
angels,angelus interpres interpreting angel	Stuckenbruck (2007), 1 Enoch 91-108, 706
angels,bearers of petition	Stuckenbruck (2007), 1 Enoch 91-108, 209
angels,mediators of revelation	Stuckenbruck (2007), 1 Enoch 91-108, 216
angels,punishment of	Stuckenbruck (2007), 1 Enoch 91-108, 706
angels,witnesses of piety	Stuckenbruck (2007), 1 Enoch 91-108, 209
angels,witnesses of sin	Stuckenbruck (2007), 1 Enoch 91-108, 558
angels	Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 290
anthropology	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 147
aphrodite	Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 263
arrogance	Stuckenbruck (2007), 1 Enoch 91-108, 534
ascend/ascension	Stuckenbruck (2007), 1 Enoch 91-108, 241
balaam	Levison (2023), The Greek Life of Adam and Eve. 224
blessing,covenant	Stuckenbruck (2007), 1 Enoch 91-108, 534
blessing,eschatological	Stuckenbruck (2007), 1 Enoch 91-108, 216
blessing	Stuckenbruck (2007), 1 Enoch 91-108, 216, 497, 534
blood,innocent,avenging of	Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 142
blood of abel	Levison (2023), The Greek Life of Adam and Eve. 223, 983
body	Levison (2023), The Greek Life of Adam and Eve. 224
books,prophetic	Stuckenbruck (2007), 1 Enoch 91-108, 216
burial/funeral,wall paintings	Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 290
burning,of the wicked	Stuckenbruck (2007), 1 Enoch 91-108, 536, 706
cain,death of	Levison (2023), The Greek Life of Adam and Eve. 224
cain,desire of	Levison (2023), The Greek Life of Adam and Eve. 983
cain,progeny of	Levison (2023), The Greek Life of Adam and Eve. 149
cain	Levison (2023), The Greek Life of Adam and Eve. 149, 223, 224; Stuckenbruck (2007), 1 Enoch 91-108, 209
chains	Stuckenbruck (2007), 1 Enoch 91-108, 536
children,devil,of the	Levison (2023), The Greek Life of Adam and Eve. 149
children/offspring,humanity	Stuckenbruck (2007), 1 Enoch 91-108, 209
christian,deacons/deaconesses	Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 290
christianity,ethiopic,and rabbinic literature	Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 142
christians,forgiveness of sins	Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 290
christians,servants/slaves of god	Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 290
cloud,vision of	Stuckenbruck (2007), 1 Enoch 91-108, 706
complaint	Stuckenbruck (2007), 1 Enoch 91-108, 209, 534, 558
cosmic	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 144
cosmos	Stuckenbruck (2007), 1 Enoch 91-108, 209, 216, 241, 536
covenant,obedience/faithfulness/loyalty	Stuckenbruck (2007), 1 Enoch 91-108, 216
cry	Stuckenbruck (2007), 1 Enoch 91-108, 706
darkness,sheol	Stuckenbruck (2007), 1 Enoch 91-108, 535, 536
day,of great judgement	Stuckenbruck (2007), 1 Enoch 91-108, 209
death,abel,of	Levison (2023), The Greek Life of Adam and Eve. 223, 224, 983
death,cain,of	Levison (2023), The Greek Life of Adam and Eve. 224
death,of sinners	Stuckenbruck (2007), 1 Enoch 91-108, 536
death	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 144, 147
deeds,wicked of humans	Stuckenbruck (2007), 1 Enoch 91-108, 216, 534
devil,children of	Levison (2023), The Greek Life of Adam and Eve. 149
disclosure formulae	Stuckenbruck (2007), 1 Enoch 91-108, 216
dualism	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 147
earth	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 144, 147
embodiment	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 144
enoch,vision of	Levison (2023), The Greek Life of Adam and Eve. 983
enoch	Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 142
eschatology/eschatological,age of blessing	Stuckenbruck (2007), 1 Enoch 91-108, 216
eschatology/eschatological,judgement	Stuckenbruck (2007), 1 Enoch 91-108, 216
eve,dream of	Levison (2023), The Greek Life of Adam and Eve. 149
fire	Stuckenbruck (2007), 1 Enoch 91-108, 536
flesh,human	Stuckenbruck (2007), 1 Enoch 91-108, 497
flesh,of the giants	Stuckenbruck (2007), 1 Enoch 91-108, 497
flesh	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 147
flood	Levison (2023), The Greek Life of Adam and Eve. 149
foundation	Stuckenbruck (2007), 1 Enoch 91-108, 241
fountain	Levison (2023), The Greek Life of Adam and Eve. 224
giants,hybrids	Stuckenbruck (2007), 1 Enoch 91-108, 497
giants	Stuckenbruck (2007), 1 Enoch 91-108, 209
glory	Stuckenbruck (2007), 1 Enoch 91-108, 209, 534
god,great one	Stuckenbruck (2007), 1 Enoch 91-108, 209
god,inscrutability	Stuckenbruck (2007), 1 Enoch 91-108, 241
god,servants/slaves of god	Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 290
goodness eschatological reward	Stuckenbruck (2007), 1 Enoch 91-108, 209
graffiti	Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 290
groaning	Levison (2023), The Greek Life of Adam and Eve. 223
head	Levison (2023), The Greek Life of Adam and Eve. 224
heavens,windows/gates of	Stuckenbruck (2007), 1 Enoch 91-108, 209
help,lack of for the righteous	Stuckenbruck (2007), 1 Enoch 91-108, 558
help	Stuckenbruck (2007), 1 Enoch 91-108, 558
herod	Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 142
hills	Stuckenbruck (2007), 1 Enoch 91-108, 241
house	Stuckenbruck (2007), 1 Enoch 91-108, 536
human,life	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 147
human,nature	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 147
immortal	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 147
immortality	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 144, 147
indiction	Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 290
inscriptions,dedications	Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 290
inscriptions,funerary	Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 290
jesus	Levison (2023), The Greek Life of Adam and Eve. 149
jews/jewish	Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 290
journeys/voyages,heavenly,by enoch	Stuckenbruck (2007), 1 Enoch 91-108, 209, 706
judgment	Levison (2023), The Greek Life of Adam and Eve. 224
justice,divine	Stuckenbruck (2007), 1 Enoch 91-108, 497
justice,petitions for	Stuckenbruck (2007), 1 Enoch 91-108, 558, 706
justice	Stuckenbruck (2007), 1 Enoch 91-108, 216, 558
lament	Stuckenbruck (2007), 1 Enoch 91-108, 209, 706
language switching. see aramaic,receptivity of,to nonrabbinic material	Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 142
life / afterlife,earthly	Stuckenbruck (2007), 1 Enoch 91-108, 497, 534, 535
life / afterlife	Stuckenbruck (2007), 1 Enoch 91-108, 497
memorial/remembrance	Stuckenbruck (2007), 1 Enoch 91-108, 209
mosaic	Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 290
mountains	Stuckenbruck (2007), 1 Enoch 91-108, 209, 241, 534
murder	Stuckenbruck (2007), 1 Enoch 91-108, 534, 558
murder of abel	Levison (2023), The Greek Life of Adam and Eve. 149, 223
museums,epigraphic museum	Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 290
names,latin	Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 290
nature,human	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 147
net/snare	Stuckenbruck (2007), 1 Enoch 91-108, 536
obedient	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 144
oppressed ones	Stuckenbruck (2007), 1 Enoch 91-108, 558
oppression	Stuckenbruck (2007), 1 Enoch 91-108, 216
oppressors	Stuckenbruck (2007), 1 Enoch 91-108, 209, 558, 706
pentateuch	Levison (2023), The Greek Life of Adam and Eve. 983
petitions / prayers,by the oppressed	Stuckenbruck (2007), 1 Enoch 91-108, 558
pharisee	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 144
poor	Stuckenbruck (2007), 1 Enoch 91-108, 534
power/prestige,social	Stuckenbruck (2007), 1 Enoch 91-108, 558
prayers,of the righteous ones	Stuckenbruck (2007), 1 Enoch 91-108, 558
progeny,cain,of	Levison (2023), The Greek Life of Adam and Eve. 149
prophetic	Stuckenbruck (2007), 1 Enoch 91-108, 216
prophets	Stuckenbruck (2007), 1 Enoch 91-108, 216
punishment of wrongdoers	Stuckenbruck (2007), 1 Enoch 91-108, 209, 216, 497, 534, 535, 536, 706
raphael	Levison (2023), The Greek Life of Adam and Eve. 223, 983
remember	Stuckenbruck (2007), 1 Enoch 91-108, 216
resurrection	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 147
righteous,the	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 144, 147
seeds,abel,of	Levison (2023), The Greek Life of Adam and Eve. 223, 224, 983
seeds,cain,of	Levison (2023), The Greek Life of Adam and Eve. 224
seeds	Levison (2023), The Greek Life of Adam and Eve. 983
sheol	Stuckenbruck (2007), 1 Enoch 91-108, 497, 534, 535, 536
sinner	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 147; Levison (2023), The Greek Life of Adam and Eve. 223
sinners/wicked ones,gathering of	Stuckenbruck (2007), 1 Enoch 91-108, 536
soul,abel,of	Levison (2023), The Greek Life of Adam and Eve. 223
soul	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 144, 147
spirit,abel,of	Levison (2023), The Greek Life of Adam and Eve. 223
spirit	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 147; Levison (2023), The Greek Life of Adam and Eve. 223, 983
spirits,demonic/giants	Stuckenbruck (2007), 1 Enoch 91-108, 497
stars,disobedient/wayward	Stuckenbruck (2007), 1 Enoch 91-108, 536, 706
stars,fallen angels	Stuckenbruck (2007), 1 Enoch 91-108, 536, 706
stones,foundation	Stuckenbruck (2007), 1 Enoch 91-108, 241
suffering of the righteous	Stuckenbruck (2007), 1 Enoch 91-108, 216, 497, 534, 558
suffering of the wicked	Stuckenbruck (2007), 1 Enoch 91-108, 535
testament of eve	Levison (2023), The Greek Life of Adam and Eve. 149
thrones,of god	Stuckenbruck (2007), 1 Enoch 91-108, 209
tongue	Levison (2023), The Greek Life of Adam and Eve. 224
tree	Levison (2023), The Greek Life of Adam and Eve. 983
underworld	Levison (2023), The Greek Life of Adam and Eve. 983
violence	Stuckenbruck (2007), 1 Enoch 91-108, 558
vision,enoch,of	Levison (2023), The Greek Life of Adam and Eve. 983
visions	Stuckenbruck (2007), 1 Enoch 91-108, 241
voice,abel,of	Levison (2023), The Greek Life of Adam and Eve. 224, 983
voice	Levison (2023), The Greek Life of Adam and Eve. 224, 983; Stuckenbruck (2007), 1 Enoch 91-108, 558
watchers/rebellious angels	Stuckenbruck (2007), 1 Enoch 91-108, 209, 536, 558
watchers	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 144
waters	Stuckenbruck (2007), 1 Enoch 91-108, 241
wealth/prosperity,unjust gain of	Stuckenbruck (2007), 1 Enoch 91-108, 534
wealth/prosperity	Stuckenbruck (2007), 1 Enoch 91-108, 497, 534
wickedness,life of	Levison (2023), The Greek Life of Adam and Eve. 224
wisdom,for/of the elect/righteous'	Stuckenbruck (2007), 1 Enoch 91-108, 209
zechariah (the priest),murder of	Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 142
μαρία	Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 290
μυσός	Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 290
πατρικία	Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 290
σισίννιος	Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 290
ἀναναήλ	Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 290