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Tiresias: The Ancient Mediterranean Religions Source Database



472
Anon., 1 Enoch, 22.3


nanThen Raphael answered, one of the holy angels who was with me, and said unto me: 'These hollow places have been created for this very purpose, that the spirits of the souls of the dead should


Intertexts (texts cited often on the same page as the searched text):

28 results
1. Septuagint, Tobit, 3.16, 5.4, 7.9, 8.2-8.3, 9.1, 9.5, 11.1, 11.7-11.14, 12.15, 13.2, 13.5, 14.14 (10th cent. BCE - 2nd cent. BCE)

3.16. The prayer of both was heard in the presence of the glory of the great God. 5.4. So he went to look for a man; and he found Raphael, who was an angel 8.2. As he went he remembered the words of Raphael, and he took the live ashes of incense and put the heart and liver of the fish upon them and made a smoke. 8.3. And when the demon smelled the odor he fled to the remotest parts of Egypt, and the angel bound him. 11.11. and took hold of his father, and he sprinkled the gall upon his fathers eyes, saying, "Be of good cheer, father. 11.13. and the white films scaled off from the corners of his eyes. 11.14. Then he saw his son and embraced him, and he wept and said, "Blessed art thou, O God, and blessed is thy name for ever, and blessed are all thy holy angels. 12.15. I am Raphael, one of the seven holy angels who present the prayers of the saints and enter into the presence of the glory of the Holy One. 13.2. For he afflicts, and he shows mercy;he leads down to Hades, and brings up again,and there is no one who can escape his hand. 13.5. He will afflict us for our iniquities;and again he will show mercy,and will gather us from all the nations among whom you have been scattered.
2. Hebrew Bible, Numbers, 24.17 (9th cent. BCE - 3rd cent. BCE)

24.17. אֶרְאֶנּוּ וְלֹא עַתָּה אֲשׁוּרֶנּוּ וְלֹא קָרוֹב דָּרַךְ כּוֹכָב מִיַּעֲקֹב וְקָם שֵׁבֶט מִיִּשְׂרָאֵל וּמָחַץ פַּאֲתֵי מוֹאָב וְקַרְקַר כָּל־בְּנֵי־שֵׁת׃ 24.17. I see him, but not now; I behold him, but not nigh; There shall step forth a star out of Jacob, And a scepter shall rise out of Israel, And shall smite through the corners of Moab, And break down all the sons of Seth."
3. Hebrew Bible, Isaiah, 66.20, 66.24 (8th cent. BCE - 5th cent. BCE)

66.24. וְיָצְאוּ וְרָאוּ בְּפִגְרֵי הָאֲנָשִׁים הַפֹּשְׁעִים בִּי כִּי תוֹלַעְתָּם לֹא תָמוּת וְאִשָּׁם לֹא תִכְבֶּה וְהָיוּ דֵרָאוֹן לְכָל־בָּשָׂר׃ 66.20. And they shall bring all your brethren out of all the nations for an offering unto the LORD, upon horses, and in chariots, and in fitters, and upon mules, and upon swift beasts, to My holy mountain Jerusalem, saith the LORD, as the children of Israel bring their offering in a clean vessel into the house of the LORD." 66.24. And they shall go forth, and look Upon the carcasses of the men that have rebelled against Me; For their worm shall not die, Neither shall their fire be quenched; And they shall be an abhorring unto all flesh. "
4. Hebrew Bible, Jeremiah, 4.24 (8th cent. BCE - 5th cent. BCE)

4.24. רָאִיתִי הֶהָרִים וְהִנֵּה רֹעֲשִׁים וְכָל־הַגְּבָעוֹת הִתְקַלְקָלוּ׃ 4.24. I beheld the mountains, and, lo, they trembled, And all the hills moved to and fro."
5. Hebrew Bible, Nehemiah, 12.39 (5th cent. BCE - 4th cent. BCE)

12.39. וּמֵעַל לְשַׁעַר־אֶפְרַיִם וְעַל־שַׁעַר הַיְשָׁנָה וְעַל־שַׁעַר הַדָּגִים וּמִגְדַּל חֲנַנְאֵל וּמִגְדַּל הַמֵּאָה וְעַד שַׁעַר הַצֹּאן וְעָמְדוּ בְּשַׁעַר הַמַּטָּרָה׃ 12.39. and above the gate of Ephraim, and by the gate of the old city and by the fish gate, and the tower of Hael, and the tower of Hammeah, even unto the sheep gate; and they stood still in the gate of the guard."
6. Hebrew Bible, Zechariah, 14.10 (5th cent. BCE - 4th cent. BCE)

14.10. All the land shall be turned as the Arabah, from Geba to Rimmon south of Jerusalem; and she shall be lifted up, and inhabited in her place, from Benjamin’s gate unto the place of the first gate, unto the corner gate, and from the tower of Hael unto the king’s winepresses."
7. Plato, Phaedrus, None (5th cent. BCE - 4th cent. BCE)

248a. that which best follows after God and is most like him, raises the head of the charioteer up into the outer region and is carried round in the revolution, troubled by the horses and hardly beholding the realities; and another sometimes rises and sometimes sinks, and, because its horses are unruly, it sees some things and fails to see others. The other souls follow after, all yearning for the upper region but unable to reach it, and are carried round beneath
8. Septuagint, Tobit, 3.16, 5.4, 7.9, 8.2-8.3, 9.1, 9.5, 11.1, 11.7-11.14, 12.15, 13.2, 13.5, 14.14 (4th cent. BCE - 2nd cent. BCE)

3.16. The prayer of both was heard in the presence of the glory of the great God. 5.4. So he went to look for a man; and he found Raphael, who was an angel 7.9. So he communicated the proposal to Raguel. And Raguel said to Tobias, "Eat, drink, and be merry; 8.2. As he went he remembered the words of Raphael, and he took the live ashes of incense and put the heart and liver of the fish upon them and made a smoke. 8.3. And when the demon smelled the odor he fled to the remotest parts of Egypt, and the angel bound him. 9.1. Then Tobias called Raphael and said to him 9.5. So Raphael made the journey and stayed over night with Gabael. He gave him the receipt, and Gabael brought out the money bags with their seals intact and gave them to him. 11.1. After this Tobias went on his way, praising God because he had made his journey a success. And he blessed Raguel and his wife Edna. So he continued on his way until they came near to Nineveh. 11.7. Raphael said, "I know, Tobias, that your father will open his eyes. 11.11. and took hold of his father, and he sprinkled the gall upon his fathers eyes, saying, "Be of good cheer, father. 11.13. and the white films scaled off from the corners of his eyes. 11.14. Then he saw his son and embraced him, and he wept and said, "Blessed art thou, O God, and blessed is thy name for ever, and blessed are all thy holy angels. 12.15. I am Raphael, one of the seven holy angels who present the prayers of the saints and enter into the presence of the glory of the Holy One. 13.2. For he afflicts, and he shows mercy;he leads down to Hades, and brings up again,and there is no one who can escape his hand. 13.5. He will afflict us for our iniquities;and again he will show mercy,and will gather us from all the nations among whom you have been scattered. 14.14. He died in Ecbatana of Media at the age of a hundred and twenty-seven years.
9. Anon., 1 Enoch, 1, 2, 3, 4, 5, 5.8, 6, 7, 7.3, 7.4, 7.5, 8, 8.4, 8.4-9.3, 9, 9.1, 9.2, 9.3, 9.10, 10, 10.4, 10.5, 10.6, 10.12, 10.20, 10.21, 11, 12, 13, 14, 15, 15.7, 15.8, 15.9, 15.10, 15.11, 15.12, 16, 17, 18, 18.13, 18.14, 18.15, 18.16, 19, 19.1, 20, 20.1, 20.2, 20.3, 20.4, 20.5, 20.6, 20.7, 20.8, 21, 21.3, 21.4, 21.5, 21.6, 21.7, 21.9, 21.10, 22, 22.1, 22.2, 22.4, 22.5, 22.6, 22.7, 22.8, 22.9, 22.10, 22.11, 22.12, 22.13, 22.14, 23, 24, 25, 26, 27, 27.2, 28, 29, 30, 31, 32, 32.6, 33, 33.3, 34, 35, 36, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 81.2, 82, 82.4, 82.5, 82.6, 82.7, 82.8, 82.9, 82.10, 82.11, 82.12, 82.13, 82.14, 82.15, 82.16, 82.17, 82.18, 82.19, 82.20, 85, 86, 87, 88, 89, 90, 90.19, 90.20, 90.21, 90.22, 90.23, 90.24, 90.25, 90.26, 90.27, 90.28, 90.29, 90.30, 90.31, 90.32, 90.33, 90.34, 90.35, 90.36, 90.37, 90.38, 91.1, 91.4, 91.5, 91.6, 91.7, 91.8, 91.9, 91.10, 91.11, 91.12, 91.13, 91.14, 91.15, 91.16, 91.17, 92.5, 93.3, 93.4, 93.5, 93.6, 93.7, 93.8, 93.9, 93.10, 94.6-95.2, 94.7, 94.9, 96.4, 96.7, 97.3, 97.5, 97.7, 97.8, 97.9, 97.10, 98.3, 98.12, 99.3, 99.10, 99.11, 99.15, 99.16, 100.4, 100.5, 100.7, 100.9, 100.10, 102.3, 102.4, 102.4-103.4, 102.4-104.8, 102.5, 102.6, 102.7, 102.8, 102.9, 102.11, 103.2, 103.3, 103.4, 103.5, 103.6, 103.7, 103.8, 103.9, 103.10, 103.11, 103.12, 103.13, 103.14, 103.15, 104.1, 104.2, 104.3, 104.4, 104.6, 104.7, 104.8, 106.18, 108.3 (3rd cent. BCE - 2nd cent. BCE)

1. The words of the blessing of Enoch, wherewith he blessed the elect and righteous, who will be,living in the day of tribulation, when all the wicked and godless are to be removed. And he took up his parable and said -Enoch a righteous man, whose eyes were opened by God, saw the vision of the Holy One in the heavens, which the angels showed me, and from them I heard everything, and from them I understood as I saw, but not for this generation, but for a remote one which is,for to come. Concerning the elect I said, and took up my parable concerning them:The Holy Great One will come forth from His dwelling,,And the eternal God will tread upon the earth, (even) on Mount Sinai, [And appear from His camp] And appear in the strength of His might from the heaven of heavens.,And all shall be smitten with fear And the Watchers shall quake, And great fear and trembling shall seize them unto the ends of the earth.,And the high mountains shall be shaken, And the high hills shall be made low, And shall melt like wax before the flame,And the earth shall be wholly rent in sunder, And all that is upon the earth shall perish, And there shall be a judgement upon all (men).,But with the righteous He will make peace.And will protect the elect, And mercy shall be upon them.And they shall all belong to God, And they shall be prospered, And they shall all be blessed.And He will help them all, And light shall appear unto them, And He will make peace with them'.,And behold! He cometh with ten thousands of His holy ones To execute judgement upon all, And to destroy all the ungodly:And to convict all flesh of all the works of their ungodliness which they have ungodly committed, And of all the hard things which ungodly sinners have spoken against Him.
10. Anon., Jubilees, 23.30-23.31, 31.12-31.17 (2nd cent. BCE - 2nd cent. BCE)

23.30. and they will all perish together, beasts and cattle and birds, and all the fish of the sea, on account of the children of men. 23.31. And they will strive one with another, the young with the old, and the old with the young, the poor with the rich, and the lowly with the great, and the beggar with the prince 31.12. And Jacob went in to Isaac his father, to the chamber where he lay, and his two sons were with him 31.13. and he took the hand of his father, and stooping down he kissed him, and Isaac clung to the neck of Jacob his son, and wept upon his neck. 31.14. And the darkness left the eyes of Isaac, and he saw the two sons of Jacob, Levi and Judah, and he said: "Are these thy sons, my son? for they are like thee. 31.15. And he said unto him that they were truly his sons: "And thou hast truly seen that they are truly my sons. 31.16. And they came near to him, and he turned and kissed them and embraced them both together. 31.17. And the spirit of prophecy came down into his mouth, and he took Levi by his right hand and Judah by his left.
11. Anon., Psalms of Solomon, 15.10 (2nd cent. BCE - 1st cent. BCE)

12. Dead Sea Scrolls, Community Rule, 9.11 (2nd cent. BCE - 1st cent. CE)

13. Hebrew Bible, Daniel, 8.16, 9.21, 9.25, 10.13, 10.21, 12.1 (2nd cent. BCE - 2nd cent. BCE)

8.16. וָאֶשְׁמַע קוֹל־אָדָם בֵּין אוּלָי וַיִּקְרָא וַיֹּאמַר גַּבְרִיאֵל הָבֵן לְהַלָּז אֶת־הַמַּרְאֶה׃ 9.21. וְעוֹד אֲנִי מְדַבֵּר בַּתְּפִלָּה וְהָאִישׁ גַּבְרִיאֵל אֲשֶׁר רָאִיתִי בֶחָזוֹן בַּתְּחִלָּה מֻעָף בִּיעָף נֹגֵעַ אֵלַי כְּעֵת מִנְחַת־עָרֶב׃ 9.25. וְתֵדַע וְתַשְׂכֵּל מִן־מֹצָא דָבָר לְהָשִׁיב וְלִבְנוֹת יְרוּשָׁלִַם עַד־מָשִׁיחַ נָגִיד שָׁבֻעִים שִׁבְעָה וְשָׁבֻעִים שִׁשִּׁים וּשְׁנַיִם תָּשׁוּב וְנִבְנְתָה רְחוֹב וְחָרוּץ וּבְצוֹק הָעִתִּים׃ 10.13. וְשַׂר מַלְכוּת פָּרַס עֹמֵד לְנֶגְדִּי עֶשְׂרִים וְאֶחָד יוֹם וְהִנֵּה מִיכָאֵל אַחַד הַשָּׂרִים הָרִאשֹׁנִים בָּא לְעָזְרֵנִי וַאֲנִי נוֹתַרְתִּי שָׁם אֵצֶל מַלְכֵי פָרָס׃ 10.21. אֲבָל אַגִּיד לְךָ אֶת־הָרָשׁוּם בִּכְתָב אֱמֶת וְאֵין אֶחָד מִתְחַזֵּק עִמִּי עַל־אֵלֶּה כִּי אִם־מִיכָאֵל שַׂרְכֶם׃ 12.1. יִתְבָּרֲרוּ וְיִתְלַבְּנוּ וְיִצָּרְפוּ רַבִּים וְהִרְשִׁיעוּ רְשָׁעִים וְלֹא יָבִינוּ כָּל־רְשָׁעִים וְהַמַּשְׂכִּלִים יָבִינוּ׃ 12.1. וּבָעֵת הַהִיא יַעֲמֹד מִיכָאֵל הַשַּׂר הַגָּדוֹל הָעֹמֵד עַל־בְּנֵי עַמֶּךָ וְהָיְתָה עֵת צָרָה אֲשֶׁר לֹא־נִהְיְתָה מִהְיוֹת גּוֹי עַד הָעֵת הַהִיא וּבָעֵת הַהִיא יִמָּלֵט עַמְּךָ כָּל־הַנִּמְצָא כָּתוּב בַּסֵּפֶר׃ 8.16. And I heard the voice of a man between the banks of Ulai, who called, and said: ‘Gabriel, make this man to understand the vision.’" 9.21. yea, while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, approached close to me about the time of the evening offering." 9.25. Know therefore and discern, that from the going forth of the word to restore and to build Jerusalem unto one anointed, a prince, shall be seven weeks; and for threescore and two weeks, it shall be built again, with broad place and moat, but in troublous times." 10.13. But the prince of the kingdom of Persia withstood me one and twenty days; but, lo, Michael, one of the chief princes, came to help me; and I was left over there beside the kings of Persia." 10.21. Howbeit I will declare unto thee that which is inscribed in the writing of truth; and there is none that holdeth with me against these, except Michael your prince." 12.1. And at that time shall Michael stand up, the great prince who standeth for the children of thy people; and there shall be a time of trouble, such as never was since there was a nation even to that same time; and at that time thy people shall be delivered, every one that shall be found written in the book."
14. Septuagint, 1 Maccabees, 2.49-2.70 (2nd cent. BCE - 2nd cent. BCE)

2.49. Now the days drew near for Mattathias to die, and he said to his sons: "Arrogance and reproach have now become strong; it is a time of ruin and furious anger. 2.50. Now, my children, show zeal for the law, and give your lives for the covet of our fathers. 2.51. Remember the deeds of the fathers, which they did in their generations; and receive great honor and an everlasting name. 2.52. Was not Abraham found faithful when tested, and it was reckoned to him as righteousness? 2.53. Joseph in the time of his distress kept the commandment, and became lord of Egypt. 2.54. Phinehas our father, because he was deeply zealous, received the covet of everlasting priesthood. 2.55. Joshua, because he fulfilled the command, became a judge in Israel. 2.56. Caleb, because he testified in the assembly, received an inheritance in the land. 2.57. David, because he was merciful, inherited the throne of the kingdom for ever. 2.58. Elijah because of great zeal for the law was taken up into heaven. 2.59. Haniah, Azariah, and Mishael believed and were saved from the flame. 2.60. Daniel because of his innocence was delivered from the mouth of the lions. 2.61. And so observe, from generation to generation, that none who put their trust in him will lack strength. 2.62. Do not fear the words of a sinner, for his splendor will turn into dung and worms. 2.63. Today he will be exalted, but tomorrow he will not be found, because he has returned to the dust, and his plans will perish. 2.64. My children, be courageous and grow strong in the law, for by it you will gain honor. 2.65. Now behold, I know that Simeon your brother is wise in counsel; always listen to him; he shall be your father. 2.66. Judas Maccabeus has been a mighty warrior from his youth; he shall command the army for you and fight the battle against the peoples. 2.67. You shall rally about you all who observe the law, and avenge the wrong done to your people. 2.68. Pay back the Gentiles in full, and heed what the law commands. 2.69. Then he blessed them, and was gathered to his fathers. 2.70. He died in the one hundred and forty-sixth year and was buried in the tomb of his fathers at Modein. And all Israel mourned for him with great lamentation.
15. Septuagint, Ecclesiasticus (Siracides), 11.28, 14.16-14.17, 17.27-17.28, 38.21-38.23, 41.4 (2nd cent. BCE - 2nd cent. BCE)

14.16. Give, and take, and beguile yourself,because in Hades one cannot look for luxury. 14.17. All living beings become old like a garment,for the decree from of old is, "You must surely die! 17.27. Who will sing praises to the Most High in Hades,as do those who are alive and give thanks? 17.28. From the dead, as from one who does not exist,thanksgiving has ceased;he who is alive and well sings the Lords praises. 38.21. Do not forget, there is no coming back;you do the dead no good, and you injure yourself. 38.22. Remember my doom, for yours is like it:yesterday it was mine, and today it is yours. 38.23. When the dead is at rest, let his remembrance cease,and be comforted for him when his spirit is departed. 41.4. and how can you reject the good pleasure of the Most High?Whether life is for ten or a hundred or a thousand years,there is no inquiry about it in Hades.
16. Septuagint, Wisdom of Solomon, 9.15 (2nd cent. BCE - 1st cent. BCE)

9.15. for a perishable body weighs down the soul,and this earthy tent burdens the thoughtful mind.
17. Philo of Alexandria, On The Special Laws, 3.1 (1st cent. BCE - 1st cent. CE)

3.1. There was once a time when, devoting my leisure to philosophy and to the contemplation of the world and the things in it, I reaped the fruit of excellent, and desirable, and blessed intellectual feelings, being always living among the divine oracles and doctrines, on which I fed incessantly and insatiably, to my great delight, never entertaining any low or grovelling thoughts, nor ever wallowing in the pursuit of glory or wealth, or the delights of the body, but I appeared to be raised on high and borne aloft by a certain inspiration of the soul, and to dwell in the regions of the sun and moon, and to associate with the whole heaven, and the whole universal world.
18. Philo of Alexandria, Who Is The Heir, 265 (1st cent. BCE - 1st cent. CE)

265. and this very frequently happens to the race of prophets; for the mind that is in us is removed from its place at the arrival of the divine Spirit, but is again restored to its previous habitation when that Spirit departs, for it is contrary to holy law for what is mortal to dwell with what is immortal. On this account the setting of our reason, and the darkness which surrounds it, causes a trance and a heaven-inflicted madness.
19. Anon., 2 Baruch, 30.2, 50.2 (1st cent. CE - 2nd cent. CE)

20. Josephus Flavius, Jewish War, 3.375 (1st cent. CE - 1st cent. CE)

3.375. while the souls of those whose hands have acted madly against themselves are received by the darkest place in Hades, and while God, who is their Father, punishes those that offend against either of them in their posterity?
21. Josephus Flavius, Against Apion, 2.218 (1st cent. CE - 1st cent. CE)

2.218. but every good man hath his own conscience bearing witness to himself, and by virtue of our legislator’s prophetic spirit, and of the firm security God himself affords such a one, he believes that God hath made this grant to those that observe these laws, even though they be obliged readily to die for them, that they shall come into being again, and at a certain revolution of things shall receive a better life than they had enjoyed before.
22. New Testament, Apocalypse, 14.13 (1st cent. CE - 1st cent. CE)

14.13. I heard the voice from heaven saying, "Write, 'Blessed are the dead who die in the Lord from now on.'""Yes," says the Spirit, "that they may rest from their labors; for their works follow with them.
23. New Testament, Colossians, 3.5 (1st cent. CE - 1st cent. CE)

3.5. Put to death therefore your members which are on the earth: sexual immorality, uncleanness, depraved passion, evil desire, and covetousness, which is idolatry;
24. New Testament, Philippians, 3.19 (1st cent. CE - 1st cent. CE)

3.19. whose end is destruction, whose god is the belly, and whose glory is in their shame, who think about earthly things.
25. New Testament, Luke, 6.20, 21.31 (1st cent. CE - 1st cent. CE)

6.20. He lifted up his eyes to his disciples, and said, "Blessed are you poor, For yours is the Kingdom of God. 21.31. Even so you also, when you see these things happening, know that the Kingdom of God is near.
26. New Testament, Mark, 13.29 (1st cent. CE - 1st cent. CE)

13.29. even so you also, when you see these things coming to pass, know that it is near, at the doors.
27. Maximus of Tyre, Dialexeis, 11.10 (2nd cent. CE - 2nd cent. CE)

28. Anon., 4 Ezra, 7.37, 7.88-7.101

7.37. Then the Most High will say to the nations that have been raised from the dead, `Look now, and understand whom you have denied, whom you have not served, whose commandments you have despised! 7.88. Now this is the order of those who have kept the ways of the Most High, when they shall be separated from their mortal body. 7.89. During the time that they lived in it, they laboriously served the Most High, and withstood danger every hour, that they might keep the law of the Lawgiver perfectly. 7.90. Therefore this is the teaching concerning them: 7.91. First of all, they shall see with great joy the glory of him who receives them, for they shall have rest in seven orders. 7.92. The first order, because they have striven with great effort to overcome the evil thought which was formed with them, that it might not lead them astray from life into death. 7.93. The second order, because they see the perplexity in which the souls of the ungodly wander, and the punishment that awaits them. 7.94. The third order, they see the witness which he who formed them bears concerning them, that while they were alive they kept the law which was given them in trust. 7.95. The fourth order, they understand the rest which they now enjoy, being gathered into their chambers and guarded by angels in profound quiet, and the glory which awaits them in the last days. 7.96. The fifth order, they rejoice that they have now escaped what is corruptible, and shall inherit what is to come; and besides they see the straits and toil from which they have been delivered, and the spacious liberty which they are to receive and enjoy in immortality. 7.97. The sixth order, when it is shown to them how their face is to shine like the sun, and how they are to be made like the light of the stars, being incorruptible from then on. 7.98. The seventh order, which is greater than all that have been mentioned, because they shall rejoice with boldness, and shall be confident without confusion, and shall be glad without fear, for they hasten to behold the face of him whom they served in life and from whom they are to receive their reward when glorified. 7.99. This is the order of the souls of the righteous, as henceforth is announced; and the aforesaid are the ways of torment which those who would not give heed shall suffer hereafter. 7.100. I answered and said, "Will time therefore be given to the souls, after they have been separated from the bodies, to see what you have described to me? 7.101. He said to me, "They shall have freedom for seven days, so that during these seven days they may see the things of which you have been told, and afterwards they shall be gathered in their habitations.


Subjects of this text:

subject book bibliographic info
accursed/cursed Stuckenbruck, 1 Enoch 91-108 (2007) 708
afterlife, eschatological punishment Stuckenbruck, 1 Enoch 91-108 (2007) 174, 209, 210, 216, 497, 536, 708
afterlife, resurrection Stuckenbruck, 1 Enoch 91-108 (2007) 497, 498, 536
afterlife, reward Stuckenbruck, 1 Enoch 91-108 (2007) 210, 216, 497
afterlife Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 147; Stuckenbruck, 1 Enoch 91-108 (2007) 534
afterlife conceptions Keener, First-Second Corinthians (2005) 178
angelification Stuckenbruck, 1 Enoch 91-108 (2007) 497
angels, agents of judgement Stuckenbruck, 1 Enoch 91-108 (2007) 536
angels, angelus interpres interpreting angel Stuckenbruck, 1 Enoch 91-108 (2007) 708
angels, bearers of petition Stuckenbruck, 1 Enoch 91-108 (2007) 209
angels, holy angels Stuckenbruck, 1 Enoch 91-108 (2007) 708
angels, mediators of revelation Stuckenbruck, 1 Enoch 91-108 (2007) 216
angels, raguel Stuckenbruck, 1 Enoch 91-108 (2007) 708
angels, raphael Stuckenbruck, 1 Enoch 91-108 (2007) 708
angels, uriel/ouriel Stuckenbruck, 1 Enoch 91-108 (2007) 708
angels, witnesses of piety Stuckenbruck, 1 Enoch 91-108 (2007) 209
angels Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 42; Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 290
anthropology Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 147
arrogance Stuckenbruck, 1 Enoch 91-108 (2007) 534
ascend/ascension Stuckenbruck, 1 Enoch 91-108 (2007) 241
blessing, covenant Stuckenbruck, 1 Enoch 91-108 (2007) 534
blessing, eschatological Stuckenbruck, 1 Enoch 91-108 (2007) 216
blessing Stuckenbruck, 1 Enoch 91-108 (2007) 216, 497, 534
books, prophetic Stuckenbruck, 1 Enoch 91-108 (2007) 216
burial/funeral, wall paintings Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 290
burning, mountains Stuckenbruck, 1 Enoch 91-108 (2007) 708
burning, of the wicked Stuckenbruck, 1 Enoch 91-108 (2007) 536
burning, stars Stuckenbruck, 1 Enoch 91-108 (2007) 708
cain Stuckenbruck, 1 Enoch 91-108 (2007) 209
chains Stuckenbruck, 1 Enoch 91-108 (2007) 536
chaos Stuckenbruck, 1 Enoch 91-108 (2007) 708
children/offspring, humanity Stuckenbruck, 1 Enoch 91-108 (2007) 209
christian, deacons/deaconesses Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 290
christians, forgiveness of sins Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 290
christians, servants/slaves of god Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 290
complaint Stuckenbruck, 1 Enoch 91-108 (2007) 209, 498, 534
cosmic Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 144
cosmology, ancient Keener, First-Second Corinthians (2005) 178
cosmos Stuckenbruck, 1 Enoch 91-108 (2007) 209, 216, 241, 536
covenant, obedience/faithfulness/loyalty Stuckenbruck, 1 Enoch 91-108 (2007) 216
creation Stuckenbruck, 1 Enoch 91-108 (2007) 708
cry Stuckenbruck, 1 Enoch 91-108 (2007) 708
darkness, sheol Stuckenbruck, 1 Enoch 91-108 (2007) 210, 535, 536
darkness Stuckenbruck, 1 Enoch 91-108 (2007) 210
day, of great judgement Stuckenbruck, 1 Enoch 91-108 (2007) 209, 210, 708
death, of sinners Stuckenbruck, 1 Enoch 91-108 (2007) 536
death Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 144, 147
deeds, wicked of humans Stuckenbruck, 1 Enoch 91-108 (2007) 216, 534
disclosure formulae Stuckenbruck, 1 Enoch 91-108 (2007) 216
dualism Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 147
earth Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 144, 147
embodiment Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 144
enoch literature, its motivation Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 42, 44
eschatology/eschatological, age of blessing Stuckenbruck, 1 Enoch 91-108 (2007) 216
eschatology/eschatological, events Stuckenbruck, 1 Enoch 91-108 (2007) 174
eschatology/eschatological, judgement Stuckenbruck, 1 Enoch 91-108 (2007) 210, 216, 498
eschatology/eschatological, punishment/destruction Stuckenbruck, 1 Enoch 91-108 (2007) 210, 708
eschatology/eschatological, rewards Stuckenbruck, 1 Enoch 91-108 (2007) 210
essenes, proto-essenes Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 42, 44
fire Stuckenbruck, 1 Enoch 91-108 (2007) 210, 536, 708
flesh, human Stuckenbruck, 1 Enoch 91-108 (2007) 497
flesh, of the giants Stuckenbruck, 1 Enoch 91-108 (2007) 497
flesh Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 147
flood/deluge, great/noahs, as punishment Stuckenbruck, 1 Enoch 91-108 (2007) 174
flood/deluge, great/noahs, typology Stuckenbruck, 1 Enoch 91-108 (2007) 174
foundation Stuckenbruck, 1 Enoch 91-108 (2007) 241
giants, hybrids Stuckenbruck, 1 Enoch 91-108 (2007) 497
giants Stuckenbruck, 1 Enoch 91-108 (2007) 209, 498
glory Stuckenbruck, 1 Enoch 91-108 (2007) 209, 534
god, great one Stuckenbruck, 1 Enoch 91-108 (2007) 209
god, inscrutability Stuckenbruck, 1 Enoch 91-108 (2007) 241
god, servants/slaves of god Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 290
goodness eschatological reward Stuckenbruck, 1 Enoch 91-108 (2007) 209
graffiti Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 290
hearts, double hearted Stuckenbruck, 1 Enoch 91-108 (2007) 174
heavens, windows/gates of Stuckenbruck, 1 Enoch 91-108 (2007) 209
hills Stuckenbruck, 1 Enoch 91-108 (2007) 241, 708
hope/hopelessness Stuckenbruck, 1 Enoch 91-108 (2007) 498
house Stuckenbruck, 1 Enoch 91-108 (2007) 536
human, life Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 147
human, nature Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 147
immortal Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 147
immortality Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 144, 147
immortality of soul Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 44
indiction Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 290
inscriptions, dedications Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 290
inscriptions, funerary Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 290
jews/jewish Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 290
journeys/voyages, heavenly, by enoch Stuckenbruck, 1 Enoch 91-108 (2007) 209, 708
judaism and christianity Keener, First-Second Corinthians (2005) 178
justice, divine Stuckenbruck, 1 Enoch 91-108 (2007) 497
justice, execution of Stuckenbruck, 1 Enoch 91-108 (2007) 498
justice Stuckenbruck, 1 Enoch 91-108 (2007) 216
lament Stuckenbruck, 1 Enoch 91-108 (2007) 209
life / afterlife, earthly Stuckenbruck, 1 Enoch 91-108 (2007) 210, 497, 534, 535
life / afterlife Stuckenbruck, 1 Enoch 91-108 (2007) 497
memorial/remembrance Stuckenbruck, 1 Enoch 91-108 (2007) 209
mosaic Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 290
mountains Stuckenbruck, 1 Enoch 91-108 (2007) 209, 241, 534, 708
murder Stuckenbruck, 1 Enoch 91-108 (2007) 534
museums, epigraphic museum Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 290
names, latin Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 290
nature, human Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 147
net/snare Stuckenbruck, 1 Enoch 91-108 (2007) 536
obedient Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 144
oppression Stuckenbruck, 1 Enoch 91-108 (2007) 174, 216
oppressors Stuckenbruck, 1 Enoch 91-108 (2007) 209, 498
persecution Stuckenbruck, 1 Enoch 91-108 (2007) 498
petitions / prayers, by the oppressed Stuckenbruck, 1 Enoch 91-108 (2007) 498
pharisee Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 144
philosophy Keener, First-Second Corinthians (2005) 178
poor Stuckenbruck, 1 Enoch 91-108 (2007) 534
prophetic Stuckenbruck, 1 Enoch 91-108 (2007) 216
prophets Stuckenbruck, 1 Enoch 91-108 (2007) 216
punishment of wrongdoers Stuckenbruck, 1 Enoch 91-108 (2007) 209, 210, 216, 497, 534, 535, 536, 708
remember Stuckenbruck, 1 Enoch 91-108 (2007) 216
resurrection Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 147
righteous, the Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 144, 147
sheol Stuckenbruck, 1 Enoch 91-108 (2007) 210, 497, 534, 535, 536
sinner Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 147
sinners/wicked ones, gathering of Stuckenbruck, 1 Enoch 91-108 (2007) 536
soul Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 144, 147
spirit Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 147
spirits, demonic/giants Stuckenbruck, 1 Enoch 91-108 (2007) 497
stars, disobedient/wayward Stuckenbruck, 1 Enoch 91-108 (2007) 536, 708
stars, fallen angels Stuckenbruck, 1 Enoch 91-108 (2007) 536
stones, foundation Stuckenbruck, 1 Enoch 91-108 (2007) 241
suffering of the righteous Stuckenbruck, 1 Enoch 91-108 (2007) 216, 497, 534
suffering of the wicked Stuckenbruck, 1 Enoch 91-108 (2007) 210, 535
thrones, of god Stuckenbruck, 1 Enoch 91-108 (2007) 209
violence Stuckenbruck, 1 Enoch 91-108 (2007) 174
visions Stuckenbruck, 1 Enoch 91-108 (2007) 241
watchers/rebellious angels Stuckenbruck, 1 Enoch 91-108 (2007) 209, 210, 498, 536
watchers Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 144
waters Stuckenbruck, 1 Enoch 91-108 (2007) 241
wealth/prosperity, unjust gain of Stuckenbruck, 1 Enoch 91-108 (2007) 534
wealth/prosperity Stuckenbruck, 1 Enoch 91-108 (2007) 497, 534
wisdom, for/of the elect/righteous' Stuckenbruck, 1 Enoch 91-108 (2007) 209
zoroastrianism Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 44
μαρία Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 290
μυσός Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 290
πατρικία Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 290
σισίννιος Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 290
ἀναναήλ Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 290