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Tiresias: The Ancient Mediterranean Religions Source Database



472
Anon., 1 Enoch, 22.13


nanof the sinners. Such has been made for the spirits of men who were not righteous but sinners, who were complete in transgression, and of the transgressors they shall be companions: but their spirits shall not be slain in the day of judgement nor shall they be raised from thence.'


Intertexts (texts cited often on the same page as the searched text):

33 results
1. Septuagint, Tobit, 8.3, 11.7-11.14, 14.14 (10th cent. BCE - 2nd cent. BCE)

8.3. And when the demon smelled the odor he fled to the remotest parts of Egypt, and the angel bound him. 11.11. and took hold of his father, and he sprinkled the gall upon his fathers eyes, saying, "Be of good cheer, father. 11.13. and the white films scaled off from the corners of his eyes. 11.14. Then he saw his son and embraced him, and he wept and said, "Blessed art thou, O God, and blessed is thy name for ever, and blessed are all thy holy angels.
2. Hebrew Bible, Leviticus, 19.18 (9th cent. BCE - 3rd cent. BCE)

19.18. לֹא־תִקֹּם וְלֹא־תִטֹּר אֶת־בְּנֵי עַמֶּךָ וְאָהַבְתָּ לְרֵעֲךָ כָּמוֹךָ אֲנִי יְהוָה׃ 19.18. Thou shalt not take vengeance, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD."
3. Hebrew Bible, Numbers, 24.17 (9th cent. BCE - 3rd cent. BCE)

24.17. אֶרְאֶנּוּ וְלֹא עַתָּה אֲשׁוּרֶנּוּ וְלֹא קָרוֹב דָּרַךְ כּוֹכָב מִיַּעֲקֹב וְקָם שֵׁבֶט מִיִּשְׂרָאֵל וּמָחַץ פַּאֲתֵי מוֹאָב וְקַרְקַר כָּל־בְּנֵי־שֵׁת׃ 24.17. I see him, but not now; I behold him, but not nigh; There shall step forth a star out of Jacob, And a scepter shall rise out of Israel, And shall smite through the corners of Moab, And break down all the sons of Seth."
4. Hebrew Bible, Isaiah, 65.14, 66.20, 66.24 (8th cent. BCE - 5th cent. BCE)

65.14. הִנֵּה עֲבָדַי יָרֹנּוּ מִטּוּב לֵב וְאַתֶּם תִּצְעֲקוּ מִכְּאֵב לֵב וּמִשֵּׁבֶר רוּחַ תְּיֵלִילוּ׃ 66.24. וְיָצְאוּ וְרָאוּ בְּפִגְרֵי הָאֲנָשִׁים הַפֹּשְׁעִים בִּי כִּי תוֹלַעְתָּם לֹא תָמוּת וְאִשָּׁם לֹא תִכְבֶּה וְהָיוּ דֵרָאוֹן לְכָל־בָּשָׂר׃ 65.14. Behold, My servants shall sing For joy of heart, But ye shall cry for sorrow of heart, And shall wail for vexation of spirit." 66.20. And they shall bring all your brethren out of all the nations for an offering unto the LORD, upon horses, and in chariots, and in fitters, and upon mules, and upon swift beasts, to My holy mountain Jerusalem, saith the LORD, as the children of Israel bring their offering in a clean vessel into the house of the LORD." 66.24. And they shall go forth, and look Upon the carcasses of the men that have rebelled against Me; For their worm shall not die, Neither shall their fire be quenched; And they shall be an abhorring unto all flesh. "
5. Plato, Phaedo, None (5th cent. BCE - 4th cent. BCE)

67c. imposed upon me is begun with good hope; and the like hope exists for every man who thinks that his mind has been purified and made ready. Certainly, said Simmias. And does not the purification consist in this which has been mentioned long ago in our discourse, in separating, so far as possible, the soul from the body and teaching the soul the habit of collecting and bringing itself together from all parts of the body, and living, so far as it can, both now
6. Plato, Phaedrus, None (5th cent. BCE - 4th cent. BCE)

248a. that which best follows after God and is most like him, raises the head of the charioteer up into the outer region and is carried round in the revolution, troubled by the horses and hardly beholding the realities; and another sometimes rises and sometimes sinks, and, because its horses are unruly, it sees some things and fails to see others. The other souls follow after, all yearning for the upper region but unable to reach it, and are carried round beneath
7. Septuagint, Tobit, 8.3, 11.7-11.14, 14.14 (4th cent. BCE - 2nd cent. BCE)

8.3. And when the demon smelled the odor he fled to the remotest parts of Egypt, and the angel bound him. 11.7. Raphael said, "I know, Tobias, that your father will open his eyes. 11.11. and took hold of his father, and he sprinkled the gall upon his fathers eyes, saying, "Be of good cheer, father. 11.13. and the white films scaled off from the corners of his eyes. 11.14. Then he saw his son and embraced him, and he wept and said, "Blessed art thou, O God, and blessed is thy name for ever, and blessed are all thy holy angels. 14.14. He died in Ecbatana of Media at the age of a hundred and twenty-seven years.
8. Anon., 1 Enoch, 1, 1.1, 1.7, 1.8, 1.9, 2, 3, 4, 5, 5.4, 5.5, 5.6, 5.7, 5.8, 6, 6.4, 6.6, 7, 7.3, 7.4, 7.5, 8, 8.1, 8.4, 8.4-9.3, 9, 9.1, 9.2, 10, 10.5, 10.6, 10.12, 10.16, 10.20, 10.21, 11, 12, 13, 14, 15, 15.7, 15.8, 15.9, 15.10, 15.11, 15.12, 16, 17, 18, 18.8, 18.11, 18.12, 18.13, 18.14, 18.15, 18.16, 19, 19.1, 19.2, 20, 20.1, 20.2, 20.3, 20.4, 20.5, 20.6, 20.7, 20.8, 21, 21.1, 21.2, 21.3, 21.4, 21.5, 21.6, 21.7, 21.9, 21.10, 22, 22.1, 22.2, 22.3, 22.4, 22.5, 22.6, 22.7, 22.8, 22.9, 22.10, 22.11, 22.12, 22.14, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 32.6, 33, 33.3, 34, 35, 36, 37, 38, 39, 40, 41, 41.5, 42, 43, 43.2, 44, 45, 45.3, 46, 46.8, 47, 48, 48.7, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 61.4, 62, 63, 63.5, 63.7, 64, 65, 66, 67, 68, 69, 70, 71, 81.2, 90.19, 90.20, 90.21, 90.22, 90.23, 90.24, 90.25, 90.26, 90.27, 90.28, 90.29, 90.30, 90.31, 90.32, 90.33, 90.34, 90.35, 90.36, 90.37, 90.38, 91.1, 91.2, 91.3, 91.4, 91.6, 91.7, 91.8, 91.11, 91.12, 91.18, 92.5, 93.1, 93.2, 93.11, 94.1, 94.3, 94.5, 94.6, 94.6-95.2, 94.7, 94.9, 95.3, 96.1, 96.3, 96.4, 96.7, 97.1, 97.3, 97.6, 97.8, 97.9, 97.10, 98.2, 98.3, 98.4, 98.11, 98.12, 98.15, 99.2, 99.3, 99.7, 99.10, 99.11, 99.12, 99.13, 99.14, 99.15, 100.4, 100.6, 100.7, 100.9, 102.3, 102.4, 102.4-103.4, 102.4-104.8, 102.5, 102.6, 102.7, 102.8, 102.9, 102.10, 102.11, 103.1, 103.2, 103.3, 103.4, 103.5, 103.6, 103.7, 103.8, 103.9, 103.9-104.6, 103.10, 103.11, 103.12, 103.13, 103.14, 103.15, 104.2, 104.4, 104.6, 104.7, 104.8, 104.13, 108, 108.1, 108.3, 108.4, 108.5, 108.6, 108.7, 108.8, 108.9, 108.10, 108.11, 108.12 (3rd cent. BCE - 2nd cent. BCE)

1. The words of the blessing of Enoch, wherewith he blessed the elect and righteous, who will be,living in the day of tribulation, when all the wicked and godless are to be removed. And he took up his parable and said -Enoch a righteous man, whose eyes were opened by God, saw the vision of the Holy One in the heavens, which the angels showed me, and from them I heard everything, and from them I understood as I saw, but not for this generation, but for a remote one which is,for to come. Concerning the elect I said, and took up my parable concerning them:The Holy Great One will come forth from His dwelling,,And the eternal God will tread upon the earth, (even) on Mount Sinai, [And appear from His camp] And appear in the strength of His might from the heaven of heavens.,And all shall be smitten with fear And the Watchers shall quake, And great fear and trembling shall seize them unto the ends of the earth.,And the high mountains shall be shaken, And the high hills shall be made low, And shall melt like wax before the flame,And the earth shall be wholly rent in sunder, And all that is upon the earth shall perish, And there shall be a judgement upon all (men).,But with the righteous He will make peace.And will protect the elect, And mercy shall be upon them.And they shall all belong to God, And they shall be prospered, And they shall all be blessed.And He will help them all, And light shall appear unto them, And He will make peace with them'.,And behold! He cometh with ten thousands of His holy ones To execute judgement upon all, And to destroy all the ungodly:And to convict all flesh of all the works of their ungodliness which they have ungodly committed, And of all the hard things which ungodly sinners have spoken against Him.
9. Anon., Jubilees, 23.30-23.31, 31.12-31.17 (2nd cent. BCE - 2nd cent. BCE)

23.30. and they will all perish together, beasts and cattle and birds, and all the fish of the sea, on account of the children of men. 23.31. And they will strive one with another, the young with the old, and the old with the young, the poor with the rich, and the lowly with the great, and the beggar with the prince 31.12. And Jacob went in to Isaac his father, to the chamber where he lay, and his two sons were with him 31.13. and he took the hand of his father, and stooping down he kissed him, and Isaac clung to the neck of Jacob his son, and wept upon his neck. 31.14. And the darkness left the eyes of Isaac, and he saw the two sons of Jacob, Levi and Judah, and he said: "Are these thy sons, my son? for they are like thee. 31.15. And he said unto him that they were truly his sons: "And thou hast truly seen that they are truly my sons. 31.16. And they came near to him, and he turned and kissed them and embraced them both together. 31.17. And the spirit of prophecy came down into his mouth, and he took Levi by his right hand and Judah by his left.
10. Anon., Psalms of Solomon, 15.10 (2nd cent. BCE - 1st cent. BCE)

11. Dead Sea Scrolls, Community Rule, 9.11 (2nd cent. BCE - 1st cent. CE)

12. Hebrew Bible, Daniel, 3.15, 3.17, 3.20-3.23, 3.26, 9.25, 12.2 (2nd cent. BCE - 2nd cent. BCE)

3.15. כְּעַן הֵן אִיתֵיכוֹן עֲתִידִין דִּי בְעִדָּנָא דִּי־תִשְׁמְעוּן קָל קַרְנָא מַשְׁרוֹקִיתָא קיתרס [קַתְרוֹס] שַׂבְּכָא פְּסַנְתֵּרִין וְסוּמְפֹּנְיָה וְכֹל זְנֵי זְמָרָא תִּפְּלוּן וְתִסְגְּדוּן לְצַלְמָא דִי־עַבְדֵת וְהֵן לָא תִסְגְּדוּן בַּהּ־שַׁעֲתָה תִתְרְמוֹן לְגוֹא־אַתּוּן נוּרָא יָקִדְתָּא וּמַן־הוּא אֱלָהּ דֵּי יְשֵׁיזְבִנְכוֹן מִן־יְדָי׃ 3.17. הֵן אִיתַי אֱלָהַנָא דִּי־אֲנַחְנָא פָלְחִין יָכִל לְשֵׁיזָבוּתַנָא מִן־אַתּוּן נוּרָא יָקִדְתָּא וּמִן־יְדָךְ מַלְכָּא יְשֵׁיזִב׃ 3.21. בֵּאדַיִן גֻּבְרַיָּא אִלֵּךְ כְּפִתוּ בְּסַרְבָּלֵיהוֹן פטישיהון [פַּטְּשֵׁיהוֹן] וְכַרְבְּלָתְהוֹן וּלְבֻשֵׁיהוֹן וּרְמִיו לְגוֹא־אַתּוּן נוּרָא יָקִדְתָּא׃ 3.22. כָּל־קֳבֵל דְּנָה מִן־דִּי מִלַּת מַלְכָּא מַחְצְפָה וְאַתּוּנָא אֵזֵה יַתִּירָא גֻּבְרַיָּא אִלֵּךְ דִּי הַסִּקוּ לְשַׁדְרַךְ מֵישַׁךְ וַעֲבֵד נְגוֹ קַטִּל הִמּוֹן שְׁבִיבָא דִּי נוּרָא׃ 3.23. וְגֻבְרַיָּא אִלֵּךְ תְּלָתֵּהוֹן שַׁדְרַךְ מֵישַׁךְ וַעֲבֵד נְגוֹ נְפַלוּ לְגוֹא־אַתּוּן־נוּרָא יָקִדְתָּא מְכַפְּתִין׃ 3.26. בֵּאדַיִן קְרֵב נְבוּכַדְנֶצַּר לִתְרַע אַתּוּן נוּרָא יָקִדְתָּא עָנֵה וְאָמַר שַׁדְרַךְ מֵישַׁךְ וַעֲבֵד־נְגוֹ עַבְדוֹהִי דִּי־אֱלָהָא עליא [עִלָּאָה] פֻּקוּ וֶאֱתוֹ בֵּאדַיִן נָפְקִין שַׁדְרַךְ מֵישַׁךְ וַעֲבֵד נְגוֹ מִן־גּוֹא נוּרָא׃ 9.25. וְתֵדַע וְתַשְׂכֵּל מִן־מֹצָא דָבָר לְהָשִׁיב וְלִבְנוֹת יְרוּשָׁלִַם עַד־מָשִׁיחַ נָגִיד שָׁבֻעִים שִׁבְעָה וְשָׁבֻעִים שִׁשִּׁים וּשְׁנַיִם תָּשׁוּב וְנִבְנְתָה רְחוֹב וְחָרוּץ וּבְצוֹק הָעִתִּים׃ 12.2. וְרַבִּים מִיְּשֵׁנֵי אַדְמַת־עָפָר יָקִיצוּ אֵלֶּה לְחַיֵּי עוֹלָם וְאֵלֶּה לַחֲרָפוֹת לְדִרְאוֹן עוֹלָם׃ 3.15. Now if ye be ready that at what time ye hear the sound of the horn, pipe, harp, trigon, psaltery, and bagpipe, and all kinds of music, ye fall down and worship the image which I have made, well; but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is the god that shall deliver you out of my hands?’" 3.17. If our God whom we serve is able to deliver us, He will deliver us from the burning fiery furnace, and out of thy hand, O king." 3.20. And he commanded certain mighty men that were in his army to bind Shadrach, Meshach, and Abed-nego, and to cast them into the burning fiery furnace." 3.21. Then these men were bound in their cloaks, their tunics, and their robes, and their other garments, and were cast into the midst of the burning fiery furnace." 3.22. Therefore because the king’s commandment was peremptory, and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abed-nego." 3.23. And these three men, Shadrach, Meshach, and Abed-nego, fell down bound into the midst of the burning fiery furnace." 3.26. Then Nebuchadnezzar came near to the mouth of the burning fiery furnace; he spoke and said: ‘Shadrach, Meshach, and Abed-nego, ye servants of God Most High, come forth, and come hither.’ Then Shadrach, Meshach, and Abed-nego, came forth out of the midst of the fire." 9.25. Know therefore and discern, that from the going forth of the word to restore and to build Jerusalem unto one anointed, a prince, shall be seven weeks; and for threescore and two weeks, it shall be built again, with broad place and moat, but in troublous times." 12.2. And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to reproaches and everlasting abhorrence."
13. Septuagint, 2 Maccabees, 7.9, 7.14, 7.23, 7.29, 14.46 (2nd cent. BCE - 2nd cent. BCE)

7.9. And when he was at his last breath, he said, 'You accursed wretch, you dismiss us from this present life, but the King of the universe will raise us up to an everlasting renewal of life, because we have died for his laws.' 7.14. And when he was near death, he said, 'One cannot but choose to die at the hands of men and to cherish the hope that God gives of being raised again by him. But for you there will be no resurrection to life!' 7.23. Therefore the Creator of the world, who shaped the beginning of man and devised the origin of all things, will in his mercy give life and breath back to you again, since you now forget yourselves for the sake of his laws.' 7.29. Do not fear this butcher, but prove worthy of your brothers. Accept death, so that in God's mercy I may get you back again with your brothers.' 14.46. with his blood now completely drained from him, he tore out his entrails, took them with both hands and hurled them at the crowd, calling upon the Lord of life and spirit to give them back to him again. This was the manner of his death.'
14. Septuagint, Wisdom of Solomon, 9.15-9.16 (2nd cent. BCE - 1st cent. BCE)

9.15. for a perishable body weighs down the soul,and this earthy tent burdens the thoughtful mind. 9.16. We can hardly guess at what is on earth,and what is at hand we find with labor;but who has traced out what is in the heavens?
15. Septuagint, 4 Maccabees, 16.21 (2nd cent. BCE - 2nd cent. BCE)

16.21. And Daniel the righteous was thrown to the lions, and Haiah, Azariah, and Mishael were hurled into the fiery furnace and endured it for the sake of God.
16. Philo of Alexandria, On The Creation of The World, 135 (1st cent. BCE - 1st cent. CE)

135. But he asserts that the formation of the individual man, perceptible by the external senses is a composition of earthy substance, and divine spirit. For that the body was created by the Creator taking a lump of clay, and fashioning the human form out of it; but that the soul proceeds from no created thing at all, but from the Father and Ruler of all things. For when he uses the expression, "he breathed into," etc., he means nothing else than the divine spirit proceeding form that happy and blessed nature, sent to take up its habitation here on earth, for the advantage of our race, in order that, even if man is mortal according to that portion of him which is visible, he may at all events be immortal according to that portion which is invisible; and for this reason, one may properly say that man is on the boundaries of a better and an immortal nature, partaking of each as far as it is necessary for him; and that he was born at the same time, both mortal and the immortal. Mortal as to his body, but immortal as to his intellect. XLVII.
17. Philo of Alexandria, On The Special Laws, 3.1 (1st cent. BCE - 1st cent. CE)

3.1. There was once a time when, devoting my leisure to philosophy and to the contemplation of the world and the things in it, I reaped the fruit of excellent, and desirable, and blessed intellectual feelings, being always living among the divine oracles and doctrines, on which I fed incessantly and insatiably, to my great delight, never entertaining any low or grovelling thoughts, nor ever wallowing in the pursuit of glory or wealth, or the delights of the body, but I appeared to be raised on high and borne aloft by a certain inspiration of the soul, and to dwell in the regions of the sun and moon, and to associate with the whole heaven, and the whole universal world.
18. Philo of Alexandria, Who Is The Heir, 265 (1st cent. BCE - 1st cent. CE)

265. and this very frequently happens to the race of prophets; for the mind that is in us is removed from its place at the arrival of the divine Spirit, but is again restored to its previous habitation when that Spirit departs, for it is contrary to holy law for what is mortal to dwell with what is immortal. On this account the setting of our reason, and the darkness which surrounds it, causes a trance and a heaven-inflicted madness.
19. Anon., 2 Baruch, 30.2, 50.2 (1st cent. CE - 2nd cent. CE)

20. Epictetus, Discourses, 1.3.3 (1st cent. CE - 2nd cent. CE)

21. Josephus Flavius, Jewish War, 3.375 (1st cent. CE - 1st cent. CE)

3.375. while the souls of those whose hands have acted madly against themselves are received by the darkest place in Hades, and while God, who is their Father, punishes those that offend against either of them in their posterity?
22. Josephus Flavius, Against Apion, 2.218 (1st cent. CE - 1st cent. CE)

2.218. but every good man hath his own conscience bearing witness to himself, and by virtue of our legislator’s prophetic spirit, and of the firm security God himself affords such a one, he believes that God hath made this grant to those that observe these laws, even though they be obliged readily to die for them, that they shall come into being again, and at a certain revolution of things shall receive a better life than they had enjoyed before.
23. Mishnah, Sanhedrin, 10.1 (1st cent. CE - 3rd cent. CE)

10.1. All Israel have a portion in the world to come, for it says, “Your people, all of them righteous, shall possess the land for ever; They are the shoot that I planted, my handiwork in which I glory” (Isaiah 60:2. And these are the ones who have no portion in the world to come: He who maintains that resurrection is not a biblical doctrine, that the torah was not divinely revealed, and an epikoros. Rabbi Akiva says: “Even one who reads non-canonical books and one who whispers [a charm] over a wound and says, “I will not bring upon you any of the diseases whichbrought upon the Egyptians: for I the lord am you healer” (Exodus 15:26). Abba Shaul says: “Also one who pronounces the divine name as it is spelled.”"
24. New Testament, Apocalypse, 14.13 (1st cent. CE - 1st cent. CE)

14.13. I heard the voice from heaven saying, "Write, 'Blessed are the dead who die in the Lord from now on.'""Yes," says the Spirit, "that they may rest from their labors; for their works follow with them.
25. New Testament, Colossians, 3.5 (1st cent. CE - 1st cent. CE)

3.5. Put to death therefore your members which are on the earth: sexual immorality, uncleanness, depraved passion, evil desire, and covetousness, which is idolatry;
26. New Testament, Philippians, 3.19 (1st cent. CE - 1st cent. CE)

3.19. whose end is destruction, whose god is the belly, and whose glory is in their shame, who think about earthly things.
27. New Testament, Luke, 6.20, 21.31 (1st cent. CE - 1st cent. CE)

6.20. He lifted up his eyes to his disciples, and said, "Blessed are you poor, For yours is the Kingdom of God. 21.31. Even so you also, when you see these things happening, know that the Kingdom of God is near.
28. New Testament, Mark, 13.29 (1st cent. CE - 1st cent. CE)

13.29. even so you also, when you see these things coming to pass, know that it is near, at the doors.
29. New Testament, Matthew, 13.41-13.43 (1st cent. CE - 1st cent. CE)

13.41. The Son of Man will send out his angels, and they will gather out of his kingdom all things that cause stumbling, and those who do iniquity 13.42. and will cast them into the furnace of fire. There will be weeping and the gnashing of teeth. 13.43. Then the righteous will shine forth like the sun in the kingdom of their Father. He who has ears to hear, let him hear.
30. Maximus of Tyre, Dialexeis, 11.10 (2nd cent. CE - 2nd cent. CE)

31. Anon., Avot Derabbi Nathan A, 5 (6th cent. CE - 8th cent. CE)

32. Anon., 4 Ezra, 7.37, 7.88-7.101

7.37. Then the Most High will say to the nations that have been raised from the dead, `Look now, and understand whom you have denied, whom you have not served, whose commandments you have despised! 7.88. Now this is the order of those who have kept the ways of the Most High, when they shall be separated from their mortal body. 7.89. During the time that they lived in it, they laboriously served the Most High, and withstood danger every hour, that they might keep the law of the Lawgiver perfectly. 7.90. Therefore this is the teaching concerning them: 7.91. First of all, they shall see with great joy the glory of him who receives them, for they shall have rest in seven orders. 7.92. The first order, because they have striven with great effort to overcome the evil thought which was formed with them, that it might not lead them astray from life into death. 7.93. The second order, because they see the perplexity in which the souls of the ungodly wander, and the punishment that awaits them. 7.94. The third order, they see the witness which he who formed them bears concerning them, that while they were alive they kept the law which was given them in trust. 7.95. The fourth order, they understand the rest which they now enjoy, being gathered into their chambers and guarded by angels in profound quiet, and the glory which awaits them in the last days. 7.96. The fifth order, they rejoice that they have now escaped what is corruptible, and shall inherit what is to come; and besides they see the straits and toil from which they have been delivered, and the spacious liberty which they are to receive and enjoy in immortality. 7.97. The sixth order, when it is shown to them how their face is to shine like the sun, and how they are to be made like the light of the stars, being incorruptible from then on. 7.98. The seventh order, which is greater than all that have been mentioned, because they shall rejoice with boldness, and shall be confident without confusion, and shall be glad without fear, for they hasten to behold the face of him whom they served in life and from whom they are to receive their reward when glorified. 7.99. This is the order of the souls of the righteous, as henceforth is announced; and the aforesaid are the ways of torment which those who would not give heed shall suffer hereafter. 7.100. I answered and said, "Will time therefore be given to the souls, after they have been separated from the bodies, to see what you have described to me? 7.101. He said to me, "They shall have freedom for seven days, so that during these seven days they may see the things of which you have been told, and afterwards they shall be gathered in their habitations.
33. Pseudo-Phocylides, The Sentences of Pseudo-Phocylides, 104, 103



Subjects of this text:

subject book bibliographic info
abel Stuckenbruck, 1 Enoch 91-108 (2007) 703
afterlife, eschatological punishment Stuckenbruck, 1 Enoch 91-108 (2007) 210, 335, 419, 497, 531, 536, 692, 693, 703
afterlife, resurrection Stuckenbruck, 1 Enoch 91-108 (2007) 497, 536
afterlife, reward Stuckenbruck, 1 Enoch 91-108 (2007) 210, 497, 531
afterlife Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 147; Stuckenbruck, 1 Enoch 91-108 (2007) 534, 692
afterlife conceptions Keener, First-Second Corinthians (2005) 178
age/era, eschatological Stuckenbruck, 1 Enoch 91-108 (2007) 335
age/era, present Stuckenbruck, 1 Enoch 91-108 (2007) 335
angelification Stuckenbruck, 1 Enoch 91-108 (2007) 497
angels, agents of judgement Stuckenbruck, 1 Enoch 91-108 (2007) 207, 536
angels, bearers of petition Stuckenbruck, 1 Enoch 91-108 (2007) 207
angels, punishment of Stuckenbruck, 1 Enoch 91-108 (2007) 703
angels, witnesses of sin Stuckenbruck, 1 Enoch 91-108 (2007) 207
angels Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 42
anthropology Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 147
arrogance Stuckenbruck, 1 Enoch 91-108 (2007) 534
ascend/ascension Stuckenbruck, 1 Enoch 91-108 (2007) 241
bitterness Stuckenbruck, 1 Enoch 91-108 (2007) 419
blessing, covenant Stuckenbruck, 1 Enoch 91-108 (2007) 534
blessing, eschatological Stuckenbruck, 1 Enoch 91-108 (2007) 703
blessing Stuckenbruck, 1 Enoch 91-108 (2007) 497, 534, 703
bloodshed, eating Stuckenbruck, 1 Enoch 91-108 (2007) 207
body, views of Keener, First-Second Corinthians (2005) 122
books, by enoch Stuckenbruck, 1 Enoch 91-108 (2007) 207
build/building activity, by the wicked Stuckenbruck, 1 Enoch 91-108 (2007) 419
burning, of the wicked Stuckenbruck, 1 Enoch 91-108 (2007) 536, 703
cain Stuckenbruck, 1 Enoch 91-108 (2007) 703
chain of mediation Stuckenbruck, 1 Enoch 91-108 (2007) 692
chains Stuckenbruck, 1 Enoch 91-108 (2007) 536
chaos Stuckenbruck, 1 Enoch 91-108 (2007) 703
community, enochic Stuckenbruck, 1 Enoch 91-108 (2007) 693
complaint Stuckenbruck, 1 Enoch 91-108 (2007) 534, 703
cosmic Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 144
cosmology, ancient Keener, First-Second Corinthians (2005) 178
cosmos Stuckenbruck, 1 Enoch 91-108 (2007) 241, 536, 692
covenant Stuckenbruck, 1 Enoch 91-108 (2007) 419
cry Stuckenbruck, 1 Enoch 91-108 (2007) 703
curses Stuckenbruck, 1 Enoch 91-108 (2007) 207
darkness, sheol Stuckenbruck, 1 Enoch 91-108 (2007) 210, 535, 536
darkness Stuckenbruck, 1 Enoch 91-108 (2007) 210
day, of great judgement Stuckenbruck, 1 Enoch 91-108 (2007) 210
day, of strong/hard anguish Stuckenbruck, 1 Enoch 91-108 (2007) 207
death, of sinners Stuckenbruck, 1 Enoch 91-108 (2007) 536
death Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 144, 147
deception/deceit Stuckenbruck, 1 Enoch 91-108 (2007) 419
deeds, wicked of humans Stuckenbruck, 1 Enoch 91-108 (2007) 534
deserted place Stuckenbruck, 1 Enoch 91-108 (2007) 703
dualism Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 147
earth Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 144, 147
embodiment Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 144
enoch literature, its motivation Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 42, 44
eschatology/eschatological, age of blessing Stuckenbruck, 1 Enoch 91-108 (2007) 703
eschatology/eschatological, judgement Stuckenbruck, 1 Enoch 91-108 (2007) 210, 335, 531
eschatology/eschatological, punishment/destruction Stuckenbruck, 1 Enoch 91-108 (2007) 210, 531, 692
eschatology/eschatological, reversal Stuckenbruck, 1 Enoch 91-108 (2007) 531
eschatology/eschatological, rewards Stuckenbruck, 1 Enoch 91-108 (2007) 210, 531, 703
essenes, proto-essenes Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 42, 44
fire Stuckenbruck, 1 Enoch 91-108 (2007) 210, 536, 703
flesh, human Stuckenbruck, 1 Enoch 91-108 (2007) 497
flesh, of the giants Stuckenbruck, 1 Enoch 91-108 (2007) 497
flesh Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 147
foundation, of sin and deceit Stuckenbruck, 1 Enoch 91-108 (2007) 419
foundation Stuckenbruck, 1 Enoch 91-108 (2007) 241
giants, hybrids Stuckenbruck, 1 Enoch 91-108 (2007) 497
glory Stuckenbruck, 1 Enoch 91-108 (2007) 335, 534, 693
god, inscrutability Stuckenbruck, 1 Enoch 91-108 (2007) 241
god, most high Stuckenbruck, 1 Enoch 91-108 (2007) 207
hearts, hard-hearted Stuckenbruck, 1 Enoch 91-108 (2007) 207
hills Stuckenbruck, 1 Enoch 91-108 (2007) 241
honour Stuckenbruck, 1 Enoch 91-108 (2007) 207, 335
hope/hopelessness Stuckenbruck, 1 Enoch 91-108 (2007) 703
house Stuckenbruck, 1 Enoch 91-108 (2007) 536
human, life Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 147
human, nature Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 147
immortal Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 147
immortality Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 144, 147
immortality of soul Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 44
irony/ironical Stuckenbruck, 1 Enoch 91-108 (2007) 419
judaism and christianity Keener, First-Second Corinthians (2005) 178
justice, divine Stuckenbruck, 1 Enoch 91-108 (2007) 497, 703
justice, petitions for Stuckenbruck, 1 Enoch 91-108 (2007) 703
lament Stuckenbruck, 1 Enoch 91-108 (2007) 703
life / afterlife, earthly Stuckenbruck, 1 Enoch 91-108 (2007) 210, 335, 497, 534, 535
life / afterlife Stuckenbruck, 1 Enoch 91-108 (2007) 497
lights, eschatological reward Stuckenbruck, 1 Enoch 91-108 (2007) 207
lights, generation of Stuckenbruck, 1 Enoch 91-108 (2007) 693
lights, versus darkness Stuckenbruck, 1 Enoch 91-108 (2007) 693
love, of god Stuckenbruck, 1 Enoch 91-108 (2007) 693
methuselah Stuckenbruck, 1 Enoch 91-108 (2007) 692
mountains Stuckenbruck, 1 Enoch 91-108 (2007) 241, 534
murder Stuckenbruck, 1 Enoch 91-108 (2007) 419, 534, 703
nature, human Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 147
neighbour, oppression of/wrong toward Stuckenbruck, 1 Enoch 91-108 (2007) 419
net/snare Stuckenbruck, 1 Enoch 91-108 (2007) 536
obedience, covenant Stuckenbruck, 1 Enoch 91-108 (2007) 692, 693
obedient Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 144
oppression Stuckenbruck, 1 Enoch 91-108 (2007) 692
persecution Stuckenbruck, 1 Enoch 91-108 (2007) 419, 703
petitions / prayers, by the oppressed Stuckenbruck, 1 Enoch 91-108 (2007) 703
pharisee Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 144
philosophy Keener, First-Second Corinthians (2005) 178
poor Stuckenbruck, 1 Enoch 91-108 (2007) 534
poverty Stuckenbruck, 1 Enoch 91-108 (2007) 335
power/prestige, social Stuckenbruck, 1 Enoch 91-108 (2007) 703
prayers, of the righteous ones Stuckenbruck, 1 Enoch 91-108 (2007) 207
prepared, for punishment Stuckenbruck, 1 Enoch 91-108 (2007) 207
prophets Stuckenbruck, 1 Enoch 91-108 (2007) 693
punishment of wrongdoers Stuckenbruck, 1 Enoch 91-108 (2007) 210, 335, 419, 497, 534, 535, 536, 692, 693, 703
resurrection, ancient views of Keener, First-Second Corinthians (2005) 122
resurrection Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 147
righteous, the Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 144, 147
shame Stuckenbruck, 1 Enoch 91-108 (2007) 335
sheol Stuckenbruck, 1 Enoch 91-108 (2007) 207, 210, 419, 497, 531, 534, 535, 536
sinner Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 147
sinners/wicked ones, gathering of Stuckenbruck, 1 Enoch 91-108 (2007) 207, 536
sinners/wicked ones, slaying of Stuckenbruck, 1 Enoch 91-108 (2007) 419
sins / iniquity, of complicity Stuckenbruck, 1 Enoch 91-108 (2007) 207
sirens Stuckenbruck, 1 Enoch 91-108 (2007) 207
soul Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 144, 147
spirit Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 147
spirits, demonic/giants Stuckenbruck, 1 Enoch 91-108 (2007) 497
spirits, evil/of evil Stuckenbruck, 1 Enoch 91-108 (2007) 207
spirits, of abel Stuckenbruck, 1 Enoch 91-108 (2007) 703
stars, disobedient/wayward Stuckenbruck, 1 Enoch 91-108 (2007) 536, 692, 703
stars, fallen angels Stuckenbruck, 1 Enoch 91-108 (2007) 536, 692, 703
stones, foundation Stuckenbruck, 1 Enoch 91-108 (2007) 241
suffering of the righteous Stuckenbruck, 1 Enoch 91-108 (2007) 497, 534, 693
suffering of the wicked Stuckenbruck, 1 Enoch 91-108 (2007) 210, 531, 535
sword Stuckenbruck, 1 Enoch 91-108 (2007) 419
testamentary Stuckenbruck, 1 Enoch 91-108 (2007) 692
thrones, of god Stuckenbruck, 1 Enoch 91-108 (2007) 693
visions Stuckenbruck, 1 Enoch 91-108 (2007) 241
watchers/rebellious angels Stuckenbruck, 1 Enoch 91-108 (2007) 210, 536, 692
watchers Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 144
waters Stuckenbruck, 1 Enoch 91-108 (2007) 241
ways/paths, of righteousness/truth Stuckenbruck, 1 Enoch 91-108 (2007) 692
wealth/prosperity, unjust gain of Stuckenbruck, 1 Enoch 91-108 (2007) 534
wealth/prosperity Stuckenbruck, 1 Enoch 91-108 (2007) 497, 534
wilderness/desert, place of punishment Stuckenbruck, 1 Enoch 91-108 (2007) 703
woman/women Stuckenbruck, 1 Enoch 91-108 (2007) 207
worship' Stuckenbruck, 1 Enoch 91-108 (2007) 207
zoroastrianism Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 44