Tiresias: The Ancient Mediterranean Religions Source Database

472

Anon., 1 Enoch, 15.4

nan

of earth, and begotten giants (as your) sons And though ye were holy, spiritual, living the eternal life, you have defiled yourselves with the blood of women, and have begotten (children) with the blood of flesh, and, as the children of men, have lusted after flesh and blood as those also do who die

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12 results

1. Hebrew Bible, Genesis, 4.10-4.11, 6.1-6.5, 9.3-9.4 (9th cent. BCE - 3rd cent. BCE)

4.11. וְעַתָּה אָרוּר אָתָּה מִן־הָאֲדָמָה אֲשֶׁר פָּצְתָה אֶת־פִּיהָ לָקַחַת אֶת־דְּמֵי אָחִיךָ מִיָּדֶךָ׃ 6.1. וַיְהִי כִּי־הֵחֵל הָאָדָם לָרֹב עַל־פְּנֵי הָאֲדָמָה וּבָנוֹת יֻלְּדוּ לָהֶם׃ 6.1. וַיּוֹלֶד נֹחַ שְׁלֹשָׁה בָנִים אֶת־שֵׁם אֶת־חָם וְאֶת־יָפֶת׃ 6.2. וַיִּרְאוּ בְנֵי־הָאֱלֹהִים אֶת־בְּנוֹת הָאָדָם כִּי טֹבֹת הֵנָּה וַיִּקְחוּ לָהֶם נָשִׁים מִכֹּל אֲשֶׁר בָּחָרוּ׃ 6.2. מֵהָעוֹף לְמִינֵהוּ וּמִן־הַבְּהֵמָה לְמִינָהּ מִכֹּל רֶמֶשׂ הָאֲדָמָה לְמִינֵהוּ שְׁנַיִם מִכֹּל יָבֹאוּ אֵלֶיךָ לְהַחֲיוֹת׃ 6.3. וַיֹּאמֶר יְהוָה לֹא־יָדוֹן רוּחִי בָאָדָם לְעֹלָם בְּשַׁגַּם הוּא בָשָׂר וְהָיוּ יָמָיו מֵאָה וְעֶשְׂרִים שָׁנָה׃ 6.4. הַנְּפִלִים הָיוּ בָאָרֶץ בַּיָּמִים הָהֵם וְגַם אַחֲרֵי־כֵן אֲשֶׁר יָבֹאוּ בְּנֵי הָאֱלֹהִים אֶל־בְּנוֹת הָאָדָם וְיָלְדוּ לָהֶם הֵמָּה הַגִּבֹּרִים אֲשֶׁר מֵעוֹלָם אַנְשֵׁי הַשֵּׁם׃ 6.5. וַיַּרְא יְהוָה כִּי רַבָּה רָעַת הָאָדָם בָּאָרֶץ וְכָל־יֵצֶר מַחְשְׁבֹת לִבּוֹ רַק רַע כָּל־הַיּוֹם׃ 9.3. כָּל־רֶמֶשׂ אֲשֶׁר הוּא־חַי לָכֶם יִהְיֶה לְאָכְלָה כְּיֶרֶק עֵשֶׂב נָתַתִּי לָכֶם אֶת־כֹּל׃ 9.4. אַךְ־בָּשָׂר בְּנַפְשׁוֹ דָמוֹ לֹא תֹאכֵלוּ׃

4.10. And He said: ‘What hast thou done? the voice of thy brother’s blood crieth unto Me from the ground." 4.11. And now cursed art thou from the ground, which hath opened her mouth to receive thy brother’s blood from thy hand." 6.1. And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them," 6.2. that the sons of nobles saw the daughters of men that they were fair; and they took them wives, whomsoever they chose." 6.3. And the LORD said: ‘My spirit shall not abide in man for ever, for that he also is flesh; therefore shall his days be a hundred and twenty years.’" 6.4. The Nephilim were in the earth in those days, and also after that, when the sons of nobles came in unto the daughters of men, and they bore children to them; the same were the mighty men that were of old, the men of renown." 6.5. And the LORD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually." 9.3. Every moving thing that liveth shall be for food for you; as the green herb have I given you all." 9.4. Only flesh with the life thereof, which is the blood thereof, shall ye not eat."

2. Hebrew Bible, Leviticus, 15.2-15.30, 17.3-17.6, 17.15-17.16 (9th cent. BCE - 3rd cent. BCE)

15.2. דַּבְּרוּ אֶל־בְּנֵי יִשְׂרָאֵל וַאֲמַרְתֶּם אֲלֵהֶם אִישׁ אִישׁ כִּי יִהְיֶה זָב מִבְּשָׂרוֹ זוֹבוֹ טָמֵא הוּא׃ 15.2. וְכֹל אֲשֶׁר תִּשְׁכַּב עָלָיו בְּנִדָּתָהּ יִטְמָא וְכֹל אֲשֶׁר־תֵּשֵׁב עָלָיו יִטְמָא׃ 15.3. וְעָשָׂה הַכֹּהֵן אֶת־הָאֶחָד חַטָּאת וְאֶת־הָאֶחָד עֹלָה וְכִפֶּר עָלֶיהָ הַכֹּהֵן לִפְנֵי יְהוָה מִזּוֹב טֻמְאָתָהּ׃ 15.3. וְזֹאת תִּהְיֶה טֻמְאָתוֹ בְּזוֹבוֹ רָר בְּשָׂרוֹ אֶת־זוֹבוֹ אוֹ־הֶחְתִּים בְּשָׂרוֹ מִזּוֹבוֹ טֻמְאָתוֹ הִוא׃ 15.4. כָּל־הַמִּשְׁכָּב אֲשֶׁר יִשְׁכַּב עָלָיו הַזָּב יִטְמָא וְכָל־הַכְּלִי אֲשֶׁר־יֵשֵׁב עָלָיו יִטְמָא׃ 15.5. וְאִישׁ אֲשֶׁר יִגַּע בְּמִשְׁכָּבוֹ יְכַבֵּס בְּגָדָיו וְרָחַץ בַּמַּיִם וְטָמֵא עַד־הָעָרֶב׃ 15.6. וְהַיֹּשֵׁב עַל־הַכְּלִי אֲשֶׁר־יֵשֵׁב עָלָיו הַזָּב יְכַבֵּס בְּגָדָיו וְרָחַץ בַּמַּיִם וְטָמֵא עַד־הָעָרֶב׃ 15.7. וְהַנֹּגֵעַ בִּבְשַׂר הַזָּב יְכַבֵּס בְּגָדָיו וְרָחַץ בַּמַּיִם וְטָמֵא עַד־הָעָרֶב׃ 15.8. וְכִי־יָרֹק הַזָּב בַּטָּהוֹר וְכִבֶּס בְּגָדָיו וְרָחַץ בַּמַּיִם וְטָמֵא עַד־הָעָרֶב׃ 15.9. וְכָל־הַמֶּרְכָּב אֲשֶׁר יִרְכַּב עָלָיו הַזָּב יִטְמָא׃ 15.11. וְכֹל אֲשֶׁר יִגַּע־בּוֹ הַזָּב וְיָדָיו לֹא־שָׁטַף בַּמָּיִם וְכִבֶּס בְּגָדָיו וְרָחַץ בַּמַּיִם וְטָמֵא עַד־הָעָרֶב׃ 15.12. וּכְלִי־חֶרֶשׂ אֲשֶׁר־יִגַּע־בּוֹ הַזָּב יִשָּׁבֵר וְכָל־כְּלִי־עֵץ יִשָּׁטֵף בַּמָּיִם׃ 15.13. וְכִי־יִטְהַר הַזָּב מִזּוֹבוֹ וְסָפַר לוֹ שִׁבְעַת יָמִים לְטָהֳרָתוֹ וְכִבֶּס בְּגָדָיו וְרָחַץ בְּשָׂרוֹ בְּמַיִם חַיִּים וְטָהֵר׃ 15.14. וּבַיּוֹם הַשְּׁמִינִי יִקַּח־לוֹ שְׁתֵּי תֹרִים אוֹ שְׁנֵי בְּנֵי יוֹנָה וּבָא לִפְנֵי יְהוָה אֶל־פֶּתַח אֹהֶל מוֹעֵד וּנְתָנָם אֶל־הַכֹּהֵן׃ 15.15. וְעָשָׂה אֹתָם הַכֹּהֵן אֶחָד חַטָּאת וְהָאֶחָד עֹלָה וְכִפֶּר עָלָיו הַכֹּהֵן לִפְנֵי יְהוָה מִזּוֹבוֹ׃ 15.16. וְאִישׁ כִּי־תֵצֵא מִמֶּנּוּ שִׁכְבַת־זָרַע וְרָחַץ בַּמַּיִם אֶת־כָּל־בְּשָׂרוֹ וְטָמֵא עַד־הָעָרֶב׃ 15.17. וְכָל־בֶּגֶד וְכָל־עוֹר אֲשֶׁר־יִהְיֶה עָלָיו שִׁכְבַת־זָרַע וְכֻבַּס בַּמַּיִם וְטָמֵא עַד־הָעָרֶב׃ 15.18. וְאִשָּׁה אֲשֶׁר יִשְׁכַּב אִישׁ אֹתָהּ שִׁכְבַת־זָרַע וְרָחֲצוּ בַמַּיִם וְטָמְאוּ עַד־הָעָרֶב׃ 15.19. וְאִשָּׁה כִּי־תִהְיֶה זָבָה דָּם יִהְיֶה זֹבָהּ בִּבְשָׂרָהּ שִׁבְעַת יָמִים תִּהְיֶה בְנִדָּתָהּ וְכָל־הַנֹּגֵעַ בָּהּ יִטְמָא עַד־הָעָרֶב׃ 15.21. וְכָל־הַנֹּגֵעַ בְּמִשְׁכָּבָהּ יְכַבֵּס בְּגָדָיו וְרָחַץ בַּמַּיִם וְטָמֵא עַד־הָעָרֶב׃ 15.22. וְכָל־הַנֹּגֵעַ בְּכָל־כְּלִי אֲשֶׁר־תֵּשֵׁב עָלָיו יְכַבֵּס בְּגָדָיו וְרָחַץ בַּמַּיִם וְטָמֵא עַד־הָעָרֶב׃ 15.23. וְאִם עַל־הַמִּשְׁכָּב הוּא אוֹ עַל־הַכְּלִי אֲשֶׁר־הִוא יֹשֶׁבֶת־עָלָיו בְּנָגְעוֹ־בוֹ יִטְמָא עַד־הָעָרֶב׃ 15.24. וְאִם שָׁכֹב יִשְׁכַּב אִישׁ אֹתָהּ וּתְהִי נִדָּתָהּ עָלָיו וְטָמֵא שִׁבְעַת יָמִים וְכָל־הַמִּשְׁכָּב אֲשֶׁר־יִשְׁכַּב עָלָיו יִטְמָא׃ 15.25. וְאִשָּׁה כִּי־יָזוּב זוֹב דָּמָהּ יָמִים רַבִּים בְּלֹא עֶת־נִדָּתָהּ אוֹ כִי־תָזוּב עַל־נִדָּתָהּ כָּל־יְמֵי זוֹב טֻמְאָתָהּ כִּימֵי נִדָּתָהּ תִּהְיֶה טְמֵאָה הִוא׃ 15.26. כָּל־הַמִּשְׁכָּב אֲשֶׁר־תִּשְׁכַּב עָלָיו כָּל־יְמֵי זוֹבָהּ כְּמִשְׁכַּב נִדָּתָהּ יִהְיֶה־לָּהּ וְכָל־הַכְּלִי אֲשֶׁר תֵּשֵׁב עָלָיו טָמֵא יִהְיֶה כְּטֻמְאַת נִדָּתָהּ׃ 15.27. וְכָל־הַנּוֹגֵעַ בָּם יִטְמָא וְכִבֶּס בְּגָדָיו וְרָחַץ בַּמַּיִם וְטָמֵא עַד־הָעָרֶב׃ 15.28. וְאִם־טָהֲרָה מִזּוֹבָהּ וְסָפְרָה לָּהּ שִׁבְעַת יָמִים וְאַחַר תִּטְהָר׃ 15.29. וּבַיּוֹם הַשְּׁמִינִי תִּקַּח־לָהּ שְׁתֵּי תֹרִים אוֹ שְׁנֵי בְּנֵי יוֹנָה וְהֵבִיאָה אוֹתָם אֶל־הַכֹּהֵן אֶל־פֶּתַח אֹהֶל מוֹעֵד׃ 17.3. אִישׁ אִישׁ מִבֵּית יִשְׂרָאֵל אֲשֶׁר יִשְׁחַט שׁוֹר אוֹ־כֶשֶׂב אוֹ־עֵז בַּמַּחֲנֶה אוֹ אֲשֶׁר יִשְׁחַט מִחוּץ לַמַּחֲנֶה׃ 17.4. וְאֶל־פֶּתַח אֹהֶל מוֹעֵד לֹא הֱבִיאוֹ לְהַקְרִיב קָרְבָּן לַיהוָה לִפְנֵי מִשְׁכַּן יְהוָה דָּם יֵחָשֵׁב לָאִישׁ הַהוּא דָּם שָׁפָךְ וְנִכְרַת הָאִישׁ הַהוּא מִקֶּרֶב עַמּוֹ׃ 17.5. לְמַעַן אֲשֶׁר יָבִיאוּ בְּנֵי יִשְׂרָאֵל אֶת־זִבְחֵיהֶם אֲשֶׁר הֵם זֹבְחִים עַל־פְּנֵי הַשָּׂדֶה וֶהֱבִיאֻם לַיהוָה אֶל־פֶּתַח אֹהֶל מוֹעֵד אֶל־הַכֹּהֵן וְזָבְחוּ זִבְחֵי שְׁלָמִים לַיהוָה אוֹתָם׃ 17.6. וְזָרַק הַכֹּהֵן אֶת־הַדָּם עַל־מִזְבַּח יְהוָה פֶּתַח אֹהֶל מוֹעֵד וְהִקְטִיר הַחֵלֶב לְרֵיחַ נִיחֹחַ לַיהוָה׃ 17.15. וְכָל־נֶפֶשׁ אֲשֶׁר תֹּאכַל נְבֵלָה וּטְרֵפָה בָּאֶזְרָח וּבַגֵּר וְכִבֶּס בְּגָדָיו וְרָחַץ בַּמַּיִם וְטָמֵא עַד־הָעֶרֶב וְטָהֵר׃ 17.16. וְאִם לֹא יְכַבֵּס וּבְשָׂרוֹ לֹא יִרְחָץ וְנָשָׂא עֲוֺנוֹ׃

15.2. Speak unto the children of Israel, and say unto them: When any man hath an issue out of his flesh, his issue is unclean." 15.3. And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness." 15.4. Every bed whereon he that hath the issue lieth shall be unclean; and every thing whereon he sitteth shall be unclean. ." 15.5. And whosoever toucheth his bed shall wash his clothes, and bathe himself in water, and be unclean until the even." 15.6. And he that sitteth on any thing whereon he that hath the issue sat shall wash his clothes, and bathe himself in water, and be unclean until the even." 15.7. And he that toucheth the flesh of him that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even." 15.8. And if he that hath the issue spit upon him that is clean, then he shall wash his clothes, and bathe himself in water, and be unclean until the even." 15.9. And what saddle soever he that hath the issue rideth upon shall be unclean." 15.10. And whosoever toucheth any thing that was under him shall be unclean until the even; and he that beareth those things shall wash his clothes, and bathe himself in water, and be unclean until the even." 15.11. And whomsoever he that hath the issue toucheth, without having rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the even." 15.12. And the earthen vessel, which he that hath the issue toucheth, shall be broken; and every vessel of wood shall be rinsed in water." 15.13. And when he that hath an issue is cleansed of his issue, then he shall number to himself seven days for his cleansing, and wash his clothes; and he shall bathe his flesh in running water, and shall be clean." 15.14. And on the eighth day he shall take to him two turtle-doves, or two young pigeons, and come before the LORD unto the door of the tent of meeting, and give them unto the priest." 15.15. And the priest shall offer them, the one for a sin-offering, and the other for a burnt-offering; and the priest shall make atonement for him before the LORD for his issue." 15.16. And if the flow of seed go out from a man, then he shall bathe all his flesh in water, and be unclean until the even." 15.17. And every garment, and every skin, whereon is the flow of seed, shall be washed with water, and be unclean until the even." 15.18. The woman also with whom a man shall lie carnally, they shall both bathe themselves in water, and be unclean until the even." 15.19. And if a woman have an issue, and her issue in her flesh be blood, she shall be in her impurity seven days; and whosoever toucheth her shall be unclean until the even." 15.20. And every thing that she lieth upon in her impurity shall be unclean; every thing also that she sitteth upon shall be unclean." 15.21. And whosoever toucheth her bed shall wash his clothes, and bathe himself in water, and be unclean until the even." 15.22. And whosoever toucheth any thing that she sitteth upon shall wash his clothes, and bathe himself in water, and be unclean until the even." 15.23. And if he be on the bed, or on any thing whereon she sitteth, when he toucheth it, he shall be unclean until the even." 15.24. And if any man lie with her, and her impurity be upon him, he shall be unclean seven days; and every bed whereon he lieth shall be unclean. ." 15.25. And if a woman have an issue of her blood many days not in the time of her impurity, or if she have an issue beyond the time of her impurity; all the days of the issue of her uncleanness she shall be as in the days of her impurity: she is unclean." 15.26. Every bed whereon she lieth all the days of her issue shall be unto her as the bed of her impurity; and every thing whereon she sitteth shall be unclean, as the uncleanness of her impurity." 15.27. And whosoever toucheth those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the even." 15.28. But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean." 15.29. And on the eighth day she shall take unto her two turtle-doves, or two young pigeons, and bring them unto the priest, to the door of the tent of meeting." 15.30. And the priest shall offer the one for a sin-offering, and the other for a burnt-offering; and the priest shall make atonement for her before the LORD for the issue of her uncleanness." 17.3. What man soever there be of the house of Israel, that killeth an ox, or lamb, or goat, in the camp, or that killeth it without the camp," 17.4. and hath not brought it unto the door of the tent of meeting, to present it as an offering unto the LORD before the tabernacle of the LORD, blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people." 17.5. To the end that the children of Israel may bring their sacrifices, which they sacrifice in the open field, even that they may bring them unto the LORD, unto the door of the tent of meeting, unto the priest, and sacrifice them for sacrifices of peace-offerings unto the LORD." 17.6. And the priest shall dash the blood against the altar of the LORD at the door of the tent of meeting, and make the fat smoke for a sweet savour unto the LORD." 17.15. And every soul that eateth that which dieth of itself, or that which is torn of beasts, whether he be home-born or a stranger, he shall wash his clothes, and bathe himself in water, and be unclean until the even; then shall he be clean." 17.16. But if he wash them not, nor bathe his flesh, then he shall bear his iniquity."

3. Hebrew Bible, Numbers, 35.33-35.34 (9th cent. BCE - 3rd cent. BCE)

35.33. וְלֹא־תַחֲנִיפוּ אֶת־הָאָרֶץ אֲשֶׁר אַתֶּם בָּהּ כִּי הַדָּם הוּא יַחֲנִיף אֶת־הָאָרֶץ וְלָאָרֶץ לֹא־יְכֻפַּר לַדָּם אֲשֶׁר שֻׁפַּךְ־בָּהּ כִּי־אִם בְּדַם שֹׁפְכוֹ׃ 35.34. וְלֹא תְטַמֵּא אֶת־הָאָרֶץ אֲשֶׁר אַתֶּם יֹשְׁבִים בָּהּ אֲשֶׁר אֲנִי שֹׁכֵן בְּתוֹכָהּ כִּי אֲנִי יְהוָה שֹׁכֵן בְּתוֹךְ בְּנֵי יִשְׂרָאֵל׃

35.33. So ye shall not pollute the land wherein ye are; for blood, it polluteth the land; and no expiation can be made for the land for the blood that is shed therein, but by the blood of him that shed it." 35.34. And thou shalt not defile the land which ye inhabit, in the midst of which I dwell; for I the LORD dwell in the midst of the children of Israel.’"

4. Hebrew Bible, Psalms, 106.34-106.40 (9th cent. BCE - 3rd cent. BCE)

106.34. לֹא־הִשְׁמִידוּ אֶת־הָעַמִּים אֲשֶׁר אָמַר יְהוָה לָהֶם׃ 106.35. וַיִּתְעָרְבוּ בַגּוֹיִם וַיִּלְמְדוּ מַעֲשֵׂיהֶם׃ 106.36. וַיַּעַבְדוּ אֶת־עֲצַבֵּיהֶם וַיִּהְיוּ לָהֶם לְמוֹקֵשׁ׃ 106.37. וַיִּזְבְּחוּ אֶת־בְּנֵיהֶם וְאֶת־בְּנוֹתֵיהֶם לַשֵּׁדִים׃ 106.38. וַיִּשְׁפְּכוּ דָם נָקִי דַּם־בְּנֵיהֶם וּבְנוֹתֵיהֶם אֲשֶׁר זִבְּחוּ לַעֲצַבֵּי כְנָעַן וַתֶּחֱנַף הָאָרֶץ בַּדָּמִים׃ 106.39. וַיִּטְמְאוּ בְמַעֲשֵׂיהֶם וַיִּזְנוּ בְּמַעַלְלֵיהֶם׃

106.34. They did not destroy the peoples, As the LORD commanded them;" 106.35. But mingled themselves with the nations, And learned their works;" 106.36. And they served their idols, Which became a snare unto them;" 106.37. Yea, they sacrificed their sons and their daughters unto demons," 106.38. And shed innocent blood, even the blood of their sons and of their daughters, Whom they sacrificed unto the idols of Canaan; And the land was polluted with blood." 106.39. Thus were they defiled with their works, And went astray in their doings." 106.40. Therefore was the wrath of the LORD kindled against His people, And He abhorred His inheritance."

5. Hebrew Bible, Isaiah, 24.17 (8th cent. BCE - 5th cent. BCE)

24.17. פַּחַד וָפַחַת וָפָח עָלֶיךָ יוֹשֵׁב הָאָרֶץ׃

24.17. Terror, and the pit, and the trap, are upon thee, O inhabitant of the earth."

6. Hebrew Bible, Ezekiel, 1.4, 1.13, 1.22, 1.27, 33.25, 36.17-36.18 (6th cent. BCE - 5th cent. BCE)

1.4. וָאֵרֶא וְהִנֵּה רוּחַ סְעָרָה בָּאָה מִן־הַצָּפוֹן עָנָן גָּדוֹל וְאֵשׁ מִתְלַקַּחַת וְנֹגַהּ לוֹ סָבִיב וּמִתּוֹכָהּ כְּעֵין הַחַשְׁמַל מִתּוֹךְ הָאֵשׁ׃ 1.13. וּדְמוּת הַחַיּוֹת מַרְאֵיהֶם כְּגַחֲלֵי־אֵשׁ בֹּעֲרוֹת כְּמַרְאֵה הַלַּפִּדִים הִיא מִתְהַלֶּכֶת בֵּין הַחַיּוֹת וְנֹגַהּ לָאֵשׁ וּמִן־הָאֵשׁ יוֹצֵא בָרָק׃ 1.22. וּדְמוּת עַל־רָאשֵׁי הַחַיָּה רָקִיעַ כְּעֵין הַקֶּרַח הַנּוֹרָא נָטוּי עַל־רָאשֵׁיהֶם מִלְמָעְלָה׃ 1.27. וָאֵרֶא כְּעֵין חַשְׁמַל כְּמַרְאֵה־אֵשׁ בֵּית־לָהּ סָבִיב מִמַּרְאֵה מָתְנָיו וּלְמָעְלָה וּמִמַּרְאֵה מָתְנָיו וּלְמַטָּה רָאִיתִי כְּמַרְאֵה־אֵשׁ וְנֹגַהּ לוֹ סָבִיב׃ 33.25. לָכֵן אֱמֹר אֲלֵיהֶם כֹּה־אָמַר אֲדֹנָי יְהֹוִה עַל־הַדָּם תֹּאכֵלוּ וְעֵינֵכֶם תִּשְׂאוּ אֶל־גִּלּוּלֵיכֶם וְדָם תִּשְׁפֹּכוּ וְהָאָרֶץ תִּירָשׁוּ׃ 36.17. בֶּן־אָדָם בֵּית יִשְׂרָאֵל יֹשְׁבִים עַל־אַדְמָתָם וַיְטַמְּאוּ אוֹתָהּ בְּדַרְכָּם וּבַעֲלִילוֹתָם כְּטֻמְאַת הַנִּדָּה הָיְתָה דַרְכָּם לְפָנָי׃ 36.18. וָאֶשְׁפֹּךְ חֲמָתִי עֲלֵיהֶם עַל־הַדָּם אֲשֶׁר־שָׁפְכוּ עַל־הָאָרֶץ וּבְגִלּוּלֵיהֶם טִמְּאוּהָ׃

1.4. And I looked, and, behold, a stormy wind came out of the north, a great cloud, with a fire flashing up, so that a brightness was round about it; and out of the midst thereof as the colour of electrum, out of the midst of the fire." 1.13. As for the likeness of the living creatures, their appearance was like coals of fire, burning like the appearance of torches; it flashed up and down among the living creatures; and there was brightness to the fire, and out of the fire went forth lightning." 1.22. And over the heads of the living creatures there was the likeness of a firmament, like the colour of the terrible ice, stretched forth over their heads above." 1.27. And I saw as the colour of electrum, as the appearance of fire round about enclosing it, from the appearance of his loins and upward; and from the appearance of his loins and downward I saw as it were the appearance of fire, and there was brightness round about him." 33.25. Wherefore say unto them: Thus saith the Lord GOD. Ye eat with the blood, and lift up your eyes unto your idols, and shed blood; and shall ye possess the land?" 36.17. ’Son of man, when the house of Israel dwelt in their own land, they defiled it by their way and by their doings; their way before Me was as the uncleanness of a woman in her impurity." 36.18. Wherefore I poured out My fury upon them for the blood which they had shed upon the land, and because they had defiled it with their idols;"

7. Anon., 1 Enoch, 1.3, 1.4, 2.1, 5.1, 5.4, 6, 7, 7.1, 7.2, 7.3, 7.4, 7.5, 7.6, 8, 8.1, 8.2, 8.3, 9, 9.6, 9.7, 9.8, 9.9, 10, 10.8, 10.9, 10.11, 10.15, 10.20, 10.21, 10.22, 11, 12, 12.1, 12.2, 12.3, 12.4, 12.5, 12.6, 13, 13.1, 13.2, 13.3, 13.4, 14, 14.5, 14.8, 14.9, 14.10, 14.11, 14.12, 14.13, 14.14, 14.15, 14.16, 14.17, 14.18, 14.19, 14.20, 14.21, 14.22, 14.23, 14.24, 14.25, 15, 15.1, 15.2, 15.3, 15.5, 15.6, 15.7, 15.8, 15.8-16.1, 15.9, 15.10, 15.11, 15.12, 16, 16.1, 16.2, 16.3, 16.4, 17, 17.2, 18, 18.13, 18.14, 19, 19.1, 20, 21, 22, 23, 24, 25, 26, 26.1, 26.2, 26.3, 26.4, 26.5, 26.6, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 72, 73, 74, 75, 76, 77, 78, 79, 79.6, 80, 80.1, 80.2, 80.3, 80.4, 80.5, 80.6, 80.7, 80.8, 81, 82, 82.1, 82.2, 83.1, 83.2, 83.3, 83.6, 83.7, 83.8, 84.4, 85.5, 85.6, 85.7, 85.8, 85.9, 85.10, 86.1, 86.2, 91.1, 91.2, 91.3, 91.4, 91.5, 91.6, 91.7, 91.8, 91.9, 91.10, 93.2, 99.7, 103.1, 103.2, 103.3, 103.4, 106.5, 108.3, 108.6, 108.7, 108.8, 108.9, 108.10, 108.11, 108.12, 108.13, 108.14, 108.15 (3rd cent. BCE - 2nd cent. BCE)

1.3. for to come. Concerning the elect I said, and took up my parable concerning them:The Holy Great One will come forth from His dwelling

8. Anon., Jubilees, 1.11, 4.22, 4.27-4.28, 4.33, 6.6-6.14, 7.20-7.39, 8.2-8.3, 10.1, 10.3, 10.7-10.14, 11.4-11.5, 22.16-22.19 (2nd cent. BCE - 2nd cent. BCE)

1.11. and this witness shall be heard for a witness against them. brFor they will forget all My commandments, (even) all that I command them, and they will walk after the Gentiles 4.22. and who wrote down the signs of heaven according to the order of their months in a book, that men might know the seasons of the years according to the order of their separate months. 4.27. And he was moreover with the angels of God these six jubilees of years, and they showed him everything which is on earth and in the heavens, the rule of the sun, and he wrote down everything. 4.28. And he testified to the Watchers, who had sinned with the daughters of men; 4.33. And he burnt the incense of the sanctuary, (even) sweet spices, acceptable before the Lord on the Mount. 6.6. that all the days of the earth seed-time and harvest should never cease; cold and heat, and summer and winter, and day and night should not change their order, nor cease for ever. 6.7. And you, increase ye and multiply upon the earth, and become many upon it, and be a blessing upon it. 6.8. The fear of you and the dread of you I shall inspire in everything that is on earth and in the sea. 6.9. And behold I have given unto you all beasts, and all winged things, and everything that moveth on the earth, and the fish in the waters, and all things for food; as the green herbs, I have given you all things to eat. 6.10. But flesh, with the life thereof, with the blood, ye shall not eat; for the life of all flesh is in the blood, lest your blood of your lives be required. 6.11. At the hand of every man, at the hand of every (beast), shall I require the blood of man. 6.12. Whoso sheddeth man's blood by man shall his blood be shed; for in the image of God made He man. 6.13. And you, increase ye, and multiply on the earth. 6.14. And Noah and his sons swore that they would not eat any blood that was in any flesh 7.20. And behold these three cities are near Mount Lûbâr; Sêdêqêtêlĕbâb fronting the mountain on its east; and Na’êlâtamâ’ûk on the south; ’Adatanêsês towards the west. 7.21. And these are the sons of Shem: Elam, and Asshur, and Arpachshad--this (son) was born two years after the flood--and Lud, and Aram. 7.22. The sons of Japheth: Gomer and Magog and Madai and Javan, Tubal and Meshech and Tiras: these are the sons of Noah. 7.23. And in the twenty-eighth jubilee Noah began to enjoin upon his sons' sons the ordices and commandments, and all the judgments that he knew 7.24. and he exhorted his sons to observe righteousness, and to cover the shame of their flesh, and to bless their Creator, and honour father and mother, and love their neighbour, and guard their souls from fornication and uncleanness and all iniquity. 7.25. For owing to these three things came the flood upon the earth, namely 7.26. owing to the fornication wherein the Watchers against the law of their ordices went a whoring after the daughters of men, and took themselves wives of all which they chose: and they made the beginning of uncleanness. 7.27. And they begat sons the Nâphîdîm, and they were all unlike, and they devoured one another: and the Giants slew the Nâphîl, and the Nâphîl slew the Eljô, and the Eljô mankind, and one man another. 7.28. And every one sold himself to work iniquity and to shed much blood, and the earth was filled with iniquity. 7.29. And after this they sinned against the beasts and birds, and all that moveth and walketh on the earth: and much blood was shed on the earth 7.30. and every imagination and desire of men imagined vanity and evil continually. 7.31. And the Lord destroyed everything from off the face of the earth; because of the wickedness of their deeds, and because of the blood which they had shed in the midst of the earth He destroyed everything. 7.32. And we were left, I and you, my sons, and everything that entered with us into the ark 7.33. and behold I see your works before me that ye do not walk in righteousness; for in the path of destruction ye have begun to walk 7.34. and ye are parting one from another, and are envious one of another, and (so it cometh) that ye are not in harmony, my sons, each with his brother. 7.35. For I see, and behold the demons have begun (their) seductions against you and against your children 7.36. and now I fear on your behalf, that after my death ye will shed the blood of men upon the earth, and that ye, too, will be destroyed from the face of the earth. 7.37. For whoso sheddeth man's blood, and whoso eateth the blood of any flesh, will all be destroyed from the earth. 7.38. And there will not be left any man that eateth blood. Or that sheddeth the blood of man on the earth, Nor will there be left to him any seed or descendants living under heaven; 7.39. For into Sheol will they go, And into the place of condemnation will they descend. 8.2. and she bare him a son in the third year in this week, and he called his name Kâinâm. 8.3. And the son grew, and his father taught him writing, and he went to seek for himself a place where he might seize for himself a city. 10.1. And in the third week of this jubilee the unclean demons began to lead astray the children of the sons of Noah; and to make to err and destroy them. 10.3. And he prayed before the Lord his God, and said: God of the spirits of all flesh, who hast shown mercy unto me, And hast saved me and my sons from the waters of the flood, And hast not caused me to perish as Thou didst the sons of perdition; 10.7. And Thou knowest how Thy Watchers, the fathers of these spirits, acted in my day: 10.8. and as for these spirits which are living, imprison them and hold them fast in the place of condemnation, and let them not bring destruction on the sons of thy servant, my God; for these are maligt, and created in order to destroy. 10.9. And let them not rule over the spirits of the living; for Thou alone canst exercise dominion over them. And let them not have power over the sons of the righteous from henceforth and for evermore. 10.10. And the Lord our God bade us to bind all. 10.11. And the chief of the spirits, Mastêmâ, came and said: "Lord, Creator, let some of them remain before me, and let them hearken to my voice, and do all that I shall say unto them; 10.12. for if some of them are not left to me, I shall not be able to execute the power of my will on the sons of men; 10.13. for these are for corruption and leading astray before my judgment, for great is the wickedness of the sons of men. 10.14. And He said: "Let the tenth part of them remain before him, and let nine parts descend into the place of condemnation. 11.4. and to build strong cities, and walls, and towers, and individuals (began) to exalt themselves above the nation, and to found the beginnings of kingdoms 11.5. and to go to war people against people, and nation against nation, and city against city, and all (began) to do evil, and to acquire arms, and to teach their sons war 22.16. May nations serve thee, And all the nations bow themselves before thy seed. 22.17. Be strong in the presence of men, And exercise authority over all the seed of Seth. Then thy ways and the ways of thy sons will be justified, So that they shall become a holy nation. 22.18. May the Most High God give thee all the blessings Wherewith he hath blessed me And wherewith He blessed Noah and Adam; May they rest on the sacred head of thy seed from generation to generation for ever. 22.19. And may He cleanse thee from all unrighteousness and impurity, That thou mayest be forgiven all (thy) transgressions; (and) thy sins of ignorance.

9. Anon., Testament of Naphtali, 3.5 (2nd cent. BCE - 2nd cent. CE)

3.5. In like manner the Watchers also changed the order of their nature, whom the Lord cursed at the flood, on whose account He made the earth without inhabitants and fruitless.

10. New Testament, Jude, 18, 25, 6-8, 14 (1st cent. CE - 1st cent. CE)

11. Tertullian, On The Apparel of Women, 1.3 (2nd cent. CE - 3rd cent. CE)

12. Pseudo Clementine Literature, Homilies, 8.12 (3rd cent. CE - 4th cent. CE)

Subjects of this text:

subject	book bibliographic info
accusing,heavenly	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 45
afterlife,reward	Stuckenbruck (2007), 1 Enoch 91-108, 713
ancient near east	Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 130
angelic descent,and origins of evil	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 163
angelic sin,as epistemological transgression	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 45, 47, 65, 92, 163
angelic sin,as intermarriage	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 92
angelic sin,as sexual transgression	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 45, 92
angelic sin,as transgression of proper roles	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 45, 163
angelic sin	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 45, 47
angels,holy angels	Stuckenbruck (2007), 1 Enoch 91-108, 81
angels,mediators of revelation	Stuckenbruck (2007), 1 Enoch 91-108, 81, 713
angels,michael	Stuckenbruck (2007), 1 Enoch 91-108, 671
angels,shemihazah/shemhazai	Stuckenbruck (2007), 1 Enoch 91-108, 667
angels,uriel/ouriel	Stuckenbruck (2007), 1 Enoch 91-108, 81
angels	Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 130; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 55
apocalyptic literature,and book of daniel	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 65, 92, 163
apocalyptic literature,history of scholarship on	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 65, 92, 163
apology,apologetics,christian	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 163
apotropaic,prayers	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 41
ark,noahs	Stuckenbruck (2007), 1 Enoch 91-108, 671
asael,azael,and human sin	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 47
asael,azael,as teacher	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 45
astray,to lead/go/wander	Stuckenbruck (2007), 1 Enoch 91-108, 713
blood,menstrual	Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 13
blood	Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 50
body and soul	Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 50
book of the watchers,authors/redactors of	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 65
book of the watchers,polysemy of	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 45
book of the watchers,priestly interests of	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 65
books,heavenly	Stuckenbruck (2007), 1 Enoch 91-108, 713
cainan	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 92
chain of mediation	Stuckenbruck (2007), 1 Enoch 91-108, 81, 713
children/offspring,giants	Stuckenbruck (2007), 1 Enoch 91-108, 667
children/offspring,of noah	Stuckenbruck (2007), 1 Enoch 91-108, 671
civilization,as decline	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 92
cleanse	Stuckenbruck (2007), 1 Enoch 91-108, 671
creation	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 163
d/demonisation	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 41
daimones	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 163
dead sea scrolls	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 41
demonology,christian	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 163
demons,and fallen angels	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 163
demons,origin of	Stuckenbruck (2007), 1 Enoch 91-108, 402
demons,worship of	Stuckenbruck (2007), 1 Enoch 91-108, 402
demons in second temple judaism	Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 50
dietary laws biblical	Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 50
divine name	Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 130
divine presence	Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 130
dreams/dream visions	Stuckenbruck (2007), 1 Enoch 91-108, 81
enoch,and revealed knowledge	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 65
enoch,as priest	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 65
enoch,as rebuking fallen angels	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 45
enoch,as scribe	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 65; Stuckenbruck (2007), 1 Enoch 91-108, 713
enoch,elevation of	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 47
enoch xviii,xix	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 55
enochic literary tradition,place of astronomical book in	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 65
enochic literary tradition,place of book of dreams in	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 65, 92, 163
enochic literary tradition,place of epistle of enoch in	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 65
enochic traditions	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 41
eschatology/eschatological,judgement	Stuckenbruck (2007), 1 Enoch 91-108, 402
evil,supernatural etiology of	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 163
exorcisms/exorcise/exorcists/exorcistic	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 41
fallen angels,as paradigms of punished wicked	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 47
fallen angels,as priests	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 65
fallen angels,punishment of	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 45
flesh,of the giants	Stuckenbruck (2007), 1 Enoch 91-108, 667
flood,causes of	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 92
flood/deluge,great/noahs	Stuckenbruck (2007), 1 Enoch 91-108, 402
food,impurity of among jews	Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 50
from cave	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 55
genesis,and book of the watchers	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 65, 92, 163
gentiles	Stuckenbruck (2007), 1 Enoch 91-108, 402
giants,and demons	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 163
giants,children of the angels of heaven	Stuckenbruck (2007), 1 Enoch 91-108, 667
giants,oppressors	Stuckenbruck (2007), 1 Enoch 91-108, 402
giants,violence of	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 45
giants	Stuckenbruck (2007), 1 Enoch 91-108, 81, 402
heavens,vision of	Stuckenbruck (2007), 1 Enoch 91-108, 81
hellenistic,of antediluvian age	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 92
idolatry	Stuckenbruck (2007), 1 Enoch 91-108, 402
illness	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 41
impurity,geneological	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 92
impurity/uncleanness	Stuckenbruck (2007), 1 Enoch 91-108, 667, 671
impurity	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 41
incantations	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 41
instruction/teaching,by the fallen angels	Stuckenbruck (2007), 1 Enoch 91-108, 402
instruction/teaching,gentile	Stuckenbruck (2007), 1 Enoch 91-108, 402
instruction/teaching,to michael	Stuckenbruck (2007), 1 Enoch 91-108, 671
intermarriage	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 92, 163
jerusalem	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 65
jesus,as healer/exorcist	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 41
jesus,historical	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 41
jesus,work/acts/miracles of	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 41
journeys/voyages,heavenly,by enoch	Stuckenbruck (2007), 1 Enoch 91-108, 81
journeys/voyages	Stuckenbruck (2007), 1 Enoch 91-108, 81
jude,letter of	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 55
justin martyr	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 163
knowledge,revealed	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 45, 47, 65, 92, 163
lamech	Stuckenbruck (2007), 1 Enoch 91-108, 667, 671
literary production	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 45, 47, 65, 92, 163
magic,as angelic teaching	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 92
medicines/medical	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 41
melchizedek	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 55
menstruation	Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 50; Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 13
metatron	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 55
methuselah	Stuckenbruck (2007), 1 Enoch 91-108, 667
monsters/giants	Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 50
moses,epistemological ramifications of	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 65
moses,etiological use of	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 47
moses,motif of illicit angelic instruction	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 47, 92
murder	Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 50
nickelsburg,geroge w. e.	Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 130
noah,birth of	Stuckenbruck (2007), 1 Enoch 91-108, 667, 671
noah,interpretations of his name	Stuckenbruck (2007), 1 Enoch 91-108, 671
noah	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 92, 163
oppression	Stuckenbruck (2007), 1 Enoch 91-108, 402
oppressors	Stuckenbruck (2007), 1 Enoch 91-108, 402
prayers,by enoch	Stuckenbruck (2007), 1 Enoch 91-108, 667
prayers,intercessory	Stuckenbruck (2007), 1 Enoch 91-108, 667
priests,priesthood	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 65
prophecy	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 55
pure/purity	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 41
purify/cleanse	Stuckenbruck (2007), 1 Enoch 91-108, 671
rome/roman	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 41
second temple jewish	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 65
second temple judaism	Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 50
septuagint	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 55
servitude/slavery	Stuckenbruck (2007), 1 Enoch 91-108, 402
sexual relations among divine beings	Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 50
shame	Stuckenbruck (2007), 1 Enoch 91-108, 713
similitudes of enoch	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 55
sins / iniquity,origin of	Stuckenbruck (2007), 1 Enoch 91-108, 402
spirits,evil/of evil	Stuckenbruck (2007), 1 Enoch 91-108, 402
spirits,evil	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 41
strenski,ivan	Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 130
suffering of the righteous	Stuckenbruck (2007), 1 Enoch 91-108, 713
supernatural etiology of	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 47
synoptic gospels/traditions/accounts	Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 41
tablet	Stuckenbruck (2007), 1 Enoch 91-108, 671
tablets,heavenly	Stuckenbruck (2007), 1 Enoch 91-108, 81
temple,in heaven,in 1 enoch	Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 130
temple,second	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 65
textual transmission,premodern	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 45, 47, 65, 92
throne,enthroned	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 55
thrones,of god	Stuckenbruck (2007), 1 Enoch 91-108, 81
tolerated defilements'	Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 50
transformation	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 55
watchers,in	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 55
watchers/rebellious angels,angels of heaven	Stuckenbruck (2007), 1 Enoch 91-108, 667
watchers/rebellious angels,impurity of	Stuckenbruck (2007), 1 Enoch 91-108, 713
watchers/rebellious angels,instructions by	Stuckenbruck (2007), 1 Enoch 91-108, 402
watchers/rebellious angels	Stuckenbruck (2007), 1 Enoch 91-108, 402, 667, 713
watchers	Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 13
woman/women,daughters of men/women of the earth	Stuckenbruck (2007), 1 Enoch 91-108, 402
woman/women,handmaid	Stuckenbruck (2007), 1 Enoch 91-108, 667
worship	Stuckenbruck (2007), 1 Enoch 91-108, 402