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Tiresias: The Ancient Mediterranean Religions Source Database



472
Anon., 1 Enoch, 14.6-14.7


nanhas gone forth to bind you for all the days of the world. And (that) previously you shall have seen the destruction of your beloved sons and ye shall have no pleasure in them, but they shall fall before


nanyou by the sword. And your petition on their behalf shall not be granted, nor yet on your own: even though you weep and pray and speak all the words contained in the writing which I have


Intertexts (texts cited often on the same page as the searched text):

17 results
1. Hebrew Bible, Deuteronomy, 12.16, 15.23 (9th cent. BCE - 3rd cent. BCE)

12.16. רַק הַדָּם לֹא תֹאכֵלוּ עַל־הָאָרֶץ תִּשְׁפְּכֶנּוּ כַּמָּיִם׃ 15.23. רַק אֶת־דָּמוֹ לֹא תֹאכֵל עַל־הָאָרֶץ תִּשְׁפְּכֶנּוּ כַּמָּיִם׃ 12.16. Only ye shall not eat the blood; thou shalt pour it out upon the earth as water." 15.23. Only thou shalt not eat the blood thereof; thou shalt pour it out upon the ground as water."
2. Hebrew Bible, Psalms, 78.3 (9th cent. BCE - 3rd cent. BCE)

78.3. לֹא־זָרוּ מִתַּאֲוָתָם עוֹד אָכְלָם בְּפִיהֶם׃ 78.3. אֲשֶׁר שָׁמַעְנוּ וַנֵּדָעֵם וַאֲבוֹתֵינוּ סִפְּרוּ־לָנוּ׃ 78.3. That which we have heard and known, And our fathers have told us,"
3. Hebrew Bible, Isaiah, 10.3, 34.3, 65.21-65.22, 66.12 (8th cent. BCE - 5th cent. BCE)

10.3. וּמַה־תַּעֲשׂוּ לְיוֹם פְּקֻדָּה וּלְשׁוֹאָה מִמֶּרְחָק תָּבוֹא עַל־מִי תָּנוּסוּ לְעֶזְרָה וְאָנָה תַעַזְבוּ כְּבוֹדְכֶם׃ 10.3. צַהֲלִי קוֹלֵךְ בַּת־גַּלִּים הַקְשִׁיבִי לַיְשָׁה עֲנִיָּה עֲנָתוֹת׃ 34.3. וְחַלְלֵיהֶם יֻשְׁלָכוּ וּפִגְרֵיהֶם יַעֲלֶה בָאְשָׁם וְנָמַסּוּ הָרִים מִדָּמָם׃ 65.21. וּבָנוּ בָתִּים וְיָשָׁבוּ וְנָטְעוּ כְרָמִים וְאָכְלוּ פִּרְיָם׃ 65.22. לֹא יִבְנוּ וְאַחֵר יֵשֵׁב לֹא יִטְּעוּ וְאַחֵר יֹאכֵל כִּי־כִימֵי הָעֵץ יְמֵי עַמִּי וּמַעֲשֵׂה יְדֵיהֶם יְבַלּוּ בְחִירָי׃ 66.12. כִּי־כֹה אָמַר יְהוָה הִנְנִי נֹטֶה־אֵלֶיהָ כְּנָהָר שָׁלוֹם וּכְנַחַל שׁוֹטֵף כְּבוֹד גּוֹיִם וִינַקְתֶּם עַל־צַד תִּנָּשֵׂאוּ וְעַל־בִּרְכַּיִם תְּשָׁעֳשָׁעוּ׃ 10.3. And what will ye do in the day of visitation, And in the ruin which shall come from far? To whom will ye flee for help? And where will ye leave your glory?" 34.3. Their slain also shall be cast out, And the stench of their carcasses shall come up, And the mountains shall be melted with their blood." 65.21. And they shall build houses, and inhabit them; And they shall plant vineyards, and eat the fruit of them." 65.22. They shall not build, and another inhabit, They shall not plant, and another eat; For as the days of a tree shall be the days of My people, And Mine elect shall long enjoy the work of their hands." 66.12. For thus saith the LORD: Behold, I will extend peace to her like a river. And the wealth of the nations like an overflowing stream, and ye shall suck thereof: Ye shall be borne upon the side, and shall be dandled upon the knees."
4. Hesiod, Works And Days, 182-199, 181 (8th cent. BCE - 7th cent. BCE)

181. Were fame and glory. A fifth progeny
5. Anon., 1 Enoch, 7.4, 8.1, 8.4, 9.2, 9.4, 9.5, 9.6, 9.7, 9.8, 9.9, 9.10, 9.11, 10.4, 10.5, 10.6, 10.7, 10.8, 10.9, 10.10, 10.11, 10.12, 10.13, 10.14, 10.15, 12.6, 13.1, 13.2, 13.3, 13.4, 13.5, 13.6, 14.1, 14.2, 14.3, 14.4, 14.5, 14.7, 15.2-16.4, 15.3, 16.1, 16.2, 16.3, 16.4, 22.5, 33.1, 33.2, 33.3, 33.4, 68.2, 68.3, 68.4, 68.5, 81, 82, 90.19, 90.34, 91.14, 94.7, 94.8, 94.9, 96.4, 97, 97.3, 98.1, 98.2, 98.3, 98.12, 99.2, 99.5, 100.2, 107, 108 (3rd cent. BCE - 2nd cent. BCE)

6. Anon., Jubilees, 5.9, 6.17-6.24, 7.22 (2nd cent. BCE - 2nd cent. BCE)

5.9. And against the angels whom He had sent upon the earth, He was exceedingly wroth, and He gave commandment to root them out of all their dominion 6.17. And this testimony is written concerning you that you should observe it continually, so that you should not eat on any day any blood of beasts or birds or cattle during all the days of the earth 6.18. and the man who eateth the blood of beast or of cattle or of birds during all the days of the earth, he and his seed shall be rooted out of the land. 6.19. And do thou command the children of Israel to eat no blood, so that their names and their seed may be before the Lord our God continually. 6.20. And for this law there is no limit of days, for it is for ever. They shall observe it throughout their generations, so that they may continue supplicating on your behalf with blood before the altar; 6.21. every day and at the time of morning and evening they shall seek forgiveness on your behalf perpetually before the Lord that they may keep it and not be rooted out. 6.22. And He gave to Noah and his sons a sign that there should not again be a flood on the earth. 6.23. He set His bow in the cloud for a sign of the eternal covet that there should not again be a flood on the earth to destroy it all the days of the earth. 6.24. For this reason it is ordained and written on the heavenly tables, that they should celebrate the feast of weeks in this month once a year, to renew the covet every year. 7.22. The sons of Japheth: Gomer and Magog and Madai and Javan, Tubal and Meshech and Tiras: these are the sons of Noah.
7. Anon., Testament of Asher, 7.5 (2nd cent. BCE - 2nd cent. CE)

7.5. For I have known that ye shall assuredly be disobedient, and assuredly act ungodly, not giving heed to the law of God, but to the commandments of men, being corrupted through wickedness.
8. Anon., Testament of Benjamin, 9.1, 11.3-11.4 (2nd cent. BCE - 2nd cent. CE)

9.1. And I believe that there will be also evil-doings among you, from the words of Enoch the righteous: that ye shall commit fornication with the fornication of Sodom, and shall perish, all save a few, and shall renew wanton deeds with women; and the kingdom of the Lord shall not be among, you, for straightway He shall take it away.
9. Anon., Testament of Levi, 14.1, 16.1 (2nd cent. BCE - 2nd cent. CE)

14.1. Therefore, my children, I have learnt that at the end of the ages ye will transgress against the Lord, stretching out hands to wickedness [against Him]; and to all the Gentiles shall ye become a scorn. 16.1. And now I have learnt that for seventy weeks ye shall go astray, and profane the priesthood, and pollute the sacrifices.
10. Anon., Testament of Naphtali, 4.1 (2nd cent. BCE - 2nd cent. CE)

4.1. These things I say unto you, my children, for I have read in the writing of Enoch that ye yourselves also shall depart from the Lord, walking according to all the lawlessness of the Gentiles, and ye shall do according to all the wickedness of Sodom.
11. Anon., Testament of Simeon, 5.4 (2nd cent. BCE - 2nd cent. CE)

5.4. For I have seen it inscribed in the writing of Enoch that your sons shall be corrupted in fornication, and shall do harm to the sons of Levi with the sword.
12. Anon., Testament of Judah, 18.1 (2nd cent. BCE - 2nd cent. CE)

13. Dead Sea Scrolls, Ben Sira, 39.1 (2nd cent. BCE - 1st cent. CE)

14. Septuagint, 1 Maccabees, 2.42, 3.3 (2nd cent. BCE - 2nd cent. BCE)

2.42. Then there united with them a company of Hasideans, mighty warriors of Israel, every one who offered himself willingly for the law. 3.3. He extended the glory of his people. Like a giant he put on his breastplate;he girded on his armor of war and waged battles,protecting the host by his sword.
15. Septuagint, Ecclesiasticus (Siracides), 16.7, 39.1-39.3 (2nd cent. BCE - 2nd cent. BCE)

16.7. He was not propitiated for the ancient giants who revolted in their might. 39.1. On the other hand he who devotes himself to the study of the law of the Most High will seek out the wisdom of all the ancients,and will be concerned with prophecies; 39.1. Nations will declare his wisdom,and the congregation will proclaim his praise; 39.2. he will preserve the discourse of notable men and penetrate the subtleties of parables; 39.2. From everlasting to everlasting he beholds them,and nothing is marvelous to him. 39.3. he will seek out the hidden meanings of proverbs and be at home with the obscurities of parables. 39.3. the teeth of wild beasts, and scorpions and vipers,and the sword that punishes the ungodly with destruction;
16. Anon., 2 Baruch, 70.3 (1st cent. CE - 2nd cent. CE)

17. Josephus Flavius, Jewish Antiquities, 9.39 (1st cent. CE - 1st cent. CE)

9.39. But when at the rising of the sun they saw the water in the torrent, for it was not far from the land of Moab, and that it was of the color of blood, for at such a time the water especially looks red, by the shining of the sun upon it, they formed a false notion of the state of their enemies, as if they had slain one another for thirst; and that the river ran with their blood.


Subjects of this text:

subject book bibliographic info
afterlife, eschatological punishment Stuckenbruck, 1 Enoch 91-108 (2007) 311
age/era, eschatological Stuckenbruck, 1 Enoch 91-108 (2007) 431
age/era, present Stuckenbruck, 1 Enoch 91-108 (2007) 431
agriculture Stuckenbruck, 1 Enoch 91-108 (2007) 136
angelic sin, as epistemological transgression Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 70
angels, gabriel Stuckenbruck, 1 Enoch 91-108 (2007) 311
angels, michael Stuckenbruck, 1 Enoch 91-108 (2007) 311
angels, punishment of Stuckenbruck, 1 Enoch 91-108 (2007) 431
angels, raphael Stuckenbruck, 1 Enoch 91-108 (2007) 311
ante-diluvian Stuckenbruck, 1 Enoch 91-108 (2007) 311
apocalyptic literature, and book of daniel Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 70
apocalyptic literature, history of scholarship on Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 70
apocalyptic literature, social settings of Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 70
authority, conferring strategies xviii Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 51
authority, interpretive strategies Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 51
beloved ones, children Stuckenbruck, 1 Enoch 91-108 (2007) 431
beloved ones, giants Stuckenbruck, 1 Enoch 91-108 (2007) 431
conflict, between brothers Stuckenbruck, 1 Enoch 91-108 (2007) 431
conflict, between mothers and infants Stuckenbruck, 1 Enoch 91-108 (2007) 431
cry Stuckenbruck, 1 Enoch 91-108 (2007) 311
day, of great judgement Stuckenbruck, 1 Enoch 91-108 (2007) 311
day, of punishment/visitation Stuckenbruck, 1 Enoch 91-108 (2007) 311
death Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 51
enoch Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 51
enochic literary tradition, place of book of dreams in Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 70
enochic literary tradition, social settings of Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 70
eschatology/eschatological, woes/conflict/tumult Stuckenbruck, 1 Enoch 91-108 (2007) 431
fallen angels, as paradigms of punished wicked Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 70
family Stuckenbruck, 1 Enoch 91-108 (2007) 431
genesis, and book of the watchers Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 70
gentiles Stuckenbruck, 1 Enoch 91-108 (2007) 311
giants, as paradigms of punished wicked Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 70
giants, beloved ones Stuckenbruck, 1 Enoch 91-108 (2007) 431
giants, conflict among Stuckenbruck, 1 Enoch 91-108 (2007) 136, 431
giants, punishment of Stuckenbruck, 1 Enoch 91-108 (2007) 136, 311, 431
giants Stuckenbruck, 1 Enoch 91-108 (2007) 136, 311, 431
heavenly tablets Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 51
heavens, windows/gates of Stuckenbruck, 1 Enoch 91-108 (2007) 311
heavens Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 51
help Stuckenbruck, 1 Enoch 91-108 (2007) 311
honour Stuckenbruck, 1 Enoch 91-108 (2007) 431
hope/hopelessness Stuckenbruck, 1 Enoch 91-108 (2007) 311
instruction/teaching, by the fallen angels Stuckenbruck, 1 Enoch 91-108 (2007) 136
interpretation Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 51
irony/ironical Stuckenbruck, 1 Enoch 91-108 (2007) 431
jerusalem Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 70; Stuckenbruck, 1 Enoch 91-108 (2007) 136
jewellery Stuckenbruck, 1 Enoch 91-108 (2007) 136
justice, petitions for Stuckenbruck, 1 Enoch 91-108 (2007) 311
knowledge, revealed Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 70
labour Stuckenbruck, 1 Enoch 91-108 (2007) 136
law, pre-sinaitic Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 51
law Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 51
literary production Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 70
mercy Stuckenbruck, 1 Enoch 91-108 (2007) 311
moabites Stuckenbruck, 1 Enoch 91-108 (2007) 431
moses Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 51
murder Stuckenbruck, 1 Enoch 91-108 (2007) 136, 311
noah Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 51
oppressed ones Stuckenbruck, 1 Enoch 91-108 (2007) 311
oppression Stuckenbruck, 1 Enoch 91-108 (2007) 136, 311
oppressors Stuckenbruck, 1 Enoch 91-108 (2007) 311
petitions / prayers, by the oppressed Stuckenbruck, 1 Enoch 91-108 (2007) 311
power/prestige, social Stuckenbruck, 1 Enoch 91-108 (2007) 311
prayers, of the righteous ones Stuckenbruck, 1 Enoch 91-108 (2007) 311
punishment of wrongdoers Stuckenbruck, 1 Enoch 91-108 (2007) 136, 311
repentance, see also unrepentance Stuckenbruck, 1 Enoch 91-108 (2007) 311
revelation Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 51
river Stuckenbruck, 1 Enoch 91-108 (2007) 431
romans Stuckenbruck, 1 Enoch 91-108 (2007) 431
second temple jewish Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 70
seleucids Stuckenbruck, 1 Enoch 91-108 (2007) 136
shame Stuckenbruck, 1 Enoch 91-108 (2007) 431
sinners/wicked ones, slaying of Stuckenbruck, 1 Enoch 91-108 (2007) 136, 431
sword Stuckenbruck, 1 Enoch 91-108 (2007) 136
temple, second Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 70
textual transmission, premodern Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 70
violence Stuckenbruck, 1 Enoch 91-108 (2007) 431
watchers/rebellious angels Stuckenbruck, 1 Enoch 91-108 (2007) 311, 431
waters Stuckenbruck, 1 Enoch 91-108 (2007) 431
wealth/prosperity, for the righteous Stuckenbruck, 1 Enoch 91-108 (2007) 136
wealth/prosperity Stuckenbruck, 1 Enoch 91-108 (2007) 136
wisdom literature, and apocalyptic literature Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 70
wrath divine Stuckenbruck, 1 Enoch 91-108 (2007) 311
writing, authoritative Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 51
writing, heavenly Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 51
writing, pre-sinaitic Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 51
writing, primordial Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 51
writing, sacred Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 51
zeus' Stuckenbruck, 1 Enoch 91-108 (2007) 431