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Tiresias: The Ancient Mediterranean Religions Source Database



472
Anon., 1 Enoch, 14.4


nanthe Watchers, the children of heaven. I wrote out your petition, and in my vision it appeared thus, that your petition will not be granted unto you throughout all the days of eternity, and that judgement


Intertexts (texts cited often on the same page as the searched text):

13 results
1. Hebrew Bible, Genesis, 4 (9th cent. BCE - 3rd cent. BCE)

2. Hebrew Bible, Isaiah, 10.3 (8th cent. BCE - 5th cent. BCE)

10.3. וּמַה־תַּעֲשׂוּ לְיוֹם פְּקֻדָּה וּלְשׁוֹאָה מִמֶּרְחָק תָּבוֹא עַל־מִי תָּנוּסוּ לְעֶזְרָה וְאָנָה תַעַזְבוּ כְּבוֹדְכֶם׃ 10.3. צַהֲלִי קוֹלֵךְ בַּת־גַּלִּים הַקְשִׁיבִי לַיְשָׁה עֲנִיָּה עֲנָתוֹת׃ 10.3. And what will ye do in the day of visitation, And in the ruin which shall come from far? To whom will ye flee for help? And where will ye leave your glory?"
3. Anon., 1 Enoch, 8.4, 9.2, 9.4, 9.5, 9.6, 9.7, 9.8, 9.9, 9.10, 9.11, 10.4, 10.5, 10.6, 10.7, 10.8, 10.9, 10.10, 10.11, 10.12, 10.13, 10.14, 10.15, 13.1, 13.2, 13.3, 13.4, 13.5, 13.6, 13.7, 13.8, 14.1, 14.2, 14.3, 14.5, 14.6, 14.7, 14.10, 15.2-16.4, 16.2, 16.3, 16.4, 22.1, 22.5, 23.1, 30.1, 31.1, 31.2, 32.1, 32.2, 32.3, 33.1, 33.2, 33.3, 33.4, 68.2, 68.3, 68.4, 68.5, 81, 82, 90.6, 90.7, 90.8, 90.9, 91.14, 93.2, 94, 95, 96.4, 97, 97.3, 106.19, 107, 108 (3rd cent. BCE - 2nd cent. BCE)

4. Anon., Jubilees, 6.17-6.24 (2nd cent. BCE - 2nd cent. BCE)

6.17. And this testimony is written concerning you that you should observe it continually, so that you should not eat on any day any blood of beasts or birds or cattle during all the days of the earth 6.18. and the man who eateth the blood of beast or of cattle or of birds during all the days of the earth, he and his seed shall be rooted out of the land. 6.19. And do thou command the children of Israel to eat no blood, so that their names and their seed may be before the Lord our God continually. 6.20. And for this law there is no limit of days, for it is for ever. They shall observe it throughout their generations, so that they may continue supplicating on your behalf with blood before the altar; 6.21. every day and at the time of morning and evening they shall seek forgiveness on your behalf perpetually before the Lord that they may keep it and not be rooted out. 6.22. And He gave to Noah and his sons a sign that there should not again be a flood on the earth. 6.23. He set His bow in the cloud for a sign of the eternal covet that there should not again be a flood on the earth to destroy it all the days of the earth. 6.24. For this reason it is ordained and written on the heavenly tables, that they should celebrate the feast of weeks in this month once a year, to renew the covet every year.
5. Anon., Testament of Asher, 7.5 (2nd cent. BCE - 2nd cent. CE)

7.5. For I have known that ye shall assuredly be disobedient, and assuredly act ungodly, not giving heed to the law of God, but to the commandments of men, being corrupted through wickedness.
6. Anon., Testament of Benjamin, 9.1, 11.3-11.4 (2nd cent. BCE - 2nd cent. CE)

9.1. And I believe that there will be also evil-doings among you, from the words of Enoch the righteous: that ye shall commit fornication with the fornication of Sodom, and shall perish, all save a few, and shall renew wanton deeds with women; and the kingdom of the Lord shall not be among, you, for straightway He shall take it away.
7. Anon., Testament of Levi, 14.1, 16.1 (2nd cent. BCE - 2nd cent. CE)

14.1. Therefore, my children, I have learnt that at the end of the ages ye will transgress against the Lord, stretching out hands to wickedness [against Him]; and to all the Gentiles shall ye become a scorn. 16.1. And now I have learnt that for seventy weeks ye shall go astray, and profane the priesthood, and pollute the sacrifices.
8. Anon., Testament of Naphtali, 4.1 (2nd cent. BCE - 2nd cent. CE)

4.1. These things I say unto you, my children, for I have read in the writing of Enoch that ye yourselves also shall depart from the Lord, walking according to all the lawlessness of the Gentiles, and ye shall do according to all the wickedness of Sodom.
9. Anon., Testament of Simeon, 5.4 (2nd cent. BCE - 2nd cent. CE)

5.4. For I have seen it inscribed in the writing of Enoch that your sons shall be corrupted in fornication, and shall do harm to the sons of Levi with the sword.
10. Anon., Testament of Judah, 18.1 (2nd cent. BCE - 2nd cent. CE)

11. Septuagint, Ecclesiasticus (Siracides), 42.19 (2nd cent. BCE - 2nd cent. BCE)

42.19. He declares what has been and what is to be,and he reveals the tracks of hidden things. 42.19. He pours the hoarfrost upon the earth like salt,and when it freezes, it becomes pointed thorns.
12. New Testament, Apocalypse, 2.21, 14.8, 17.2, 18.3, 18.23, 19.2, 21.8, 22.15 (1st cent. CE - 1st cent. CE)

2.21. I gave her time to repent, but she refuses to repent of her sexual immorality. 14.8. Another, a second angel, followed, saying, "Babylon the great has fallen, which has made all the nations to drink of the wine of the wrath of her sexual immorality. 17.2. with whom the kings of the earth committed sexual immorality, and those who dwell in the earth were made drunken with the wine of her sexual immorality. 18.3. For all the nations have drunk of the wine of the wrath of her sexual immorality, the kings of the earth committed sexual immorality with her, and the merchants of the earth grew rich from the abundance of her luxury. 18.23. The light of a lamp will shine no more at all in you. The voice of the bridegroom and of the bride will be heard no more at all in you; for your merchants were the princes of the earth; for with your sorcery all the nations were deceived. 19.2. for true and righteous are his judgments. For he has judged the great prostitute, her who corrupted the earth with her sexual immorality, and he has avenged the blood of his servants at her hand. 21.8. But for the cowardly, unbelieving, sinners, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars, their part is in the lake that burns with fire and sulfur, which is the second death. 22.15. Outside are the dogs, the sorcerers, the sexually immoral, the murderers, the idolaters, and everyone who loves and practices falsehood.
13. Anon., 2 Enoch, 7.4



Subjects of this text:

subject book bibliographic info
afterlife,eschatological punishment Stuckenbruck (2007), 1 Enoch 91-108, 311
angels,gabriel Stuckenbruck (2007), 1 Enoch 91-108, 311
angels,michael Stuckenbruck (2007), 1 Enoch 91-108, 311
angels,raphael Stuckenbruck (2007), 1 Enoch 91-108, 311
angels Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 49
ante-diluvian Stuckenbruck (2007), 1 Enoch 91-108, 311
ascent to heaven Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 49
authority,conferring strategies xviii Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 51
authority,interpretive strategies Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 51
children/offspring,of noah Stuckenbruck (2007), 1 Enoch 91-108, 682
cry Stuckenbruck (2007), 1 Enoch 91-108, 311
day,of great judgement Stuckenbruck (2007), 1 Enoch 91-108, 311
day,of punishment/visitation Stuckenbruck (2007), 1 Enoch 91-108, 311
death Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 51
deeds,wicked of humans Stuckenbruck (2007), 1 Enoch 91-108, 682
enoch Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 51
enoch xviii,xix Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 49
eschatology Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 49
flood/deluge,great/noahs,destruction of Stuckenbruck (2007), 1 Enoch 91-108, 682
from cave Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 49
gentiles Stuckenbruck (2007), 1 Enoch 91-108, 311
giants,punishment of Stuckenbruck (2007), 1 Enoch 91-108, 311
giants Stuckenbruck (2007), 1 Enoch 91-108, 311
heavenly tablets Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 51
heavens,windows/gates of Stuckenbruck (2007), 1 Enoch 91-108, 311
heavens Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 51
help Stuckenbruck (2007), 1 Enoch 91-108, 311
hope/hopelessness Stuckenbruck (2007), 1 Enoch 91-108, 311
interpretation Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 51
justice,petitions for Stuckenbruck (2007), 1 Enoch 91-108, 311
knowledge Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 49
law,pre-sinaitic Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 51
law Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 51
mercy Stuckenbruck (2007), 1 Enoch 91-108, 311
moses Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 51
murder Stuckenbruck (2007), 1 Enoch 91-108, 311
noah,birth of Stuckenbruck (2007), 1 Enoch 91-108, 682
noah,escape from/survival of the flood Stuckenbruck (2007), 1 Enoch 91-108, 682
noah,three sons Stuckenbruck (2007), 1 Enoch 91-108, 682
noah Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 51
oppressed ones Stuckenbruck (2007), 1 Enoch 91-108, 311
oppression Stuckenbruck (2007), 1 Enoch 91-108, 311
oppressors Stuckenbruck (2007), 1 Enoch 91-108, 311
paradise,pardes,entered pardes Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 49
petitions / prayers,by the oppressed Stuckenbruck (2007), 1 Enoch 91-108, 311
power/prestige,social Stuckenbruck (2007), 1 Enoch 91-108, 311
prayers,of the righteous ones Stuckenbruck (2007), 1 Enoch 91-108, 311
punishment of wrongdoers Stuckenbruck (2007), 1 Enoch 91-108, 311
repentance,see also unrepentance Stuckenbruck (2007), 1 Enoch 91-108, 311
revelation,the apocalypse of jesus christ Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 49
revelation Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 51
righteousness/piety/truth,generation of Stuckenbruck (2007), 1 Enoch 91-108, 682
secrecy Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 49
sending,divine emissary Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 49
similitudes of enoch Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 49
tablets,heavenly Stuckenbruck (2007), 1 Enoch 91-108, 682
watchers/rebellious angels Stuckenbruck (2007), 1 Enoch 91-108, 311
wisdom Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 49
wrath divine' Stuckenbruck (2007), 1 Enoch 91-108, 311
writing,authoritative Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 51
writing,heavenly Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 51
writing,pre-sinaitic Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 51
writing,primordial Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 51
writing,sacred Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 51