Tiresias: The Ancient Mediterranean Religions Source Database

472

Anon., 1 Enoch, 14.1-14.7
nan The book of the words of righteousness, and of the reprimand of the eternal Watchers in accordance
nan me. And I went into the tongues of fire and drew nigh to a large house which was built of crystals: and the walls of the house were like a tesselated floor (made) of crystals, and its groundwork wa
nan with the command of the Holy Great One in that vision. I saw in my sleep what I will now say with a tongue of flesh and with the breath of my mouth: which the Great One has given to men to
nan thereon. And the Great Glory sat thereon, and His raiment shone more brightly than the sun and
nan converse therewith and understand with the heart. As He has created and given to man the power of understanding the word of wisdom, so hath He created me also and given me the power of reprimanding
nan the Watchers, the children of heaven. I wrote out your petition, and in my vision it appeared thus, that your petition will not be granted unto you throughout all the days of eternity, and that judgement
nan has been finally passed upon you: yea (your petition) will not be granted unto you. And from henceforth you shall not ascend into heaven unto all eternity, and in bonds of the earth the decree
nan has gone forth to bind you for all the days of the world. And (that) previously you shall have seen the destruction of your beloved sons and ye shall have no pleasure in them, but they shall fall before
nan you by the sword. And your petition on their behalf shall not be granted, nor yet on your own: even though you weep and pray and speak all the words contained in the writing which I have

Intertexts (texts cited often on the same page as the searched text):

11 results
1. Hebrew Bible, Deuteronomy, 33.1 (9th cent. BCE - 3rd cent. BCE) 33.1. יוֹרוּ מִשְׁפָּטֶיךָ לְיַעֲקֹב וְתוֹרָתְךָ לְיִשְׂרָאֵל יָשִׂימוּ קְטוֹרָה בְּאַפֶּךָ וְכָלִיל עַל־מִזְבְּחֶךָ׃ 33.1. וְזֹאת הַבְּרָכָה אֲשֶׁר בֵּרַךְ מֹשֶׁה אִישׁ הָאֱלֹהִים אֶת־בְּנֵי יִשְׂרָאֵל לִפְנֵי מוֹתוֹ׃ 33.1. And this is the blessing wherewith Moses the man of God blessed the children of Israel before his death."
2. Hebrew Bible, Isaiah, 60.21, 61.3 (8th cent. BCE - 5th cent. BCE) 60.21. וְעַמֵּךְ כֻּלָּם צַדִּיקִים לְעוֹלָם יִירְשׁוּ אָרֶץ נֵצֶר מטעו [מַטָּעַי] מַעֲשֵׂה יָדַי לְהִתְפָּאֵר׃ 61.3. לָשׂוּם לַאֲבֵלֵי צִיּוֹן לָתֵת לָהֶם פְּאֵר תַּחַת אֵפֶר שֶׁמֶן שָׂשׂוֹן תַּחַת אֵבֶל מַעֲטֵה תְהִלָּה תַּחַת רוּחַ כֵּהָה וְקֹרָא לָהֶם אֵילֵי הַצֶּדֶק מַטַּע יְהוָה לְהִתְפָּאֵר׃ 60.21. Thy people also shall be all righteous, They shall inherit the land for ever; The branch of My planting, the work of My hands, Wherein I glory." 61.3. To appoint unto them that mourn in Zion, To give unto them a garland for ashes, The oil of joy for mourning, The mantle of praise for the spirit of heaviness; That they might be called terebinths of righteousness, The planting of the LORD, wherein He might glory."
3. Anon., 1 Enoch, 1.3, 5.7, 10.1, 10.3, 10.15, 10.16, 10.17, 10.18, 12.3, 12.4, 13.3, 13.4, 13.7, 14.2, 14.3, 14.4, 14.5, 14.6, 14.7, 15.1, 17, 18, 19, 20, 21, 22, 22.14, 23, 24, 25, 25.3, 26, 27, 28, 29, 30, 31, 32, 32.3, 33, 33.1, 33.2, 33.3, 33.4, 34, 35, 36, 68.2, 68.3, 68.4, 68.5, 72.1, 81, 81.1, 81.1-82.4, 81.2, 82, 83.1, 85.1, 89.72, 89.73, 89.74, 89.75, 90.20, 91.1, 91.2, 91.3, 91.4, 91.8, 91.9, 91.12, 91.13, 91.14, 91.15, 91.17, 91.18, 92.1, 92.2, 93.2, 93.3, 93.5, 93.6, 93.10, 97, 97.5, 98.6, 99.16, 100.5, 103.1, 103.2, 103.4, 104.1, 106.1-107.3, 107, 108, 108.1, 108.7 (3rd cent. BCE - 2nd cent. BCE) 1.3. for to come. Concerning the elect I said, and took up my parable concerning them:The Holy Great One will come forth from His dwelling
4. Anon., Jubilees, 4.17-4.19, 4.21-4.22, 6.17-6.24 (2nd cent. BCE - 2nd cent. BCE) 4.17. And in the second week of the tenth jubilee Mahalalel took unto him to wife Dînâh, the daughter of Barâkî’êl the daughter of his father's brother, and she bare him a son in the third week in the sixth year, and he called his name Jared; 4.18. for in his days the angels of the Lord descended on the earth, those who are named the Watchers, that they should instruct the children of men, and that they should do judgment and uprightness on the earth. 4.19. And in the eleventh jubilee Jared took to himself a wife, and her name was Bâraka, the daughter of Râsûjâl, a daughter of his father's brother, in the fourth week of this jubilee 4.21. And he was the first among men that are born on earth who learnt writing and knowledge and wisdom 4.22. and who wrote down the signs of heaven according to the order of their months in a book, that men might know the seasons of the years according to the order of their separate months. 6.17. And this testimony is written concerning you that you should observe it continually, so that you should not eat on any day any blood of beasts or birds or cattle during all the days of the earth 6.18. and the man who eateth the blood of beast or of cattle or of birds during all the days of the earth, he and his seed shall be rooted out of the land. 6.19. And do thou command the children of Israel to eat no blood, so that their names and their seed may be before the Lord our God continually. 6.20. And for this law there is no limit of days, for it is for ever. They shall observe it throughout their generations, so that they may continue supplicating on your behalf with blood before the altar; 6.21. every day and at the time of morning and evening they shall seek forgiveness on your behalf perpetually before the Lord that they may keep it and not be rooted out. 6.22. And He gave to Noah and his sons a sign that there should not again be a flood on the earth. 6.23. He set His bow in the cloud for a sign of the eternal covet that there should not again be a flood on the earth to destroy it all the days of the earth. 6.24. For this reason it is ordained and written on the heavenly tables, that they should celebrate the feast of weeks in this month once a year, to renew the covet every year.
5. Anon., Testament of Asher, 7.5 (2nd cent. BCE - 2nd cent. CE) 7.5. For I have known that ye shall assuredly be disobedient, and assuredly act ungodly, not giving heed to the law of God, but to the commandments of men, being corrupted through wickedness.
6. Anon., Testament of Benjamin, 9.1, 11.3-11.4 (2nd cent. BCE - 2nd cent. CE) 9.1. And I believe that there will be also evil-doings among you, from the words of Enoch the righteous: that ye shall commit fornication with the fornication of Sodom, and shall perish, all save a few, and shall renew wanton deeds with women; and the kingdom of the Lord shall not be among, you, for straightway He shall take it away.
7. Anon., Testament of Levi, 14.1, 16.1 (2nd cent. BCE - 2nd cent. CE) 14.1. Therefore, my children, I have learnt that at the end of the ages ye will transgress against the Lord, stretching out hands to wickedness [against Him]; and to all the Gentiles shall ye become a scorn. 16.1. And now I have learnt that for seventy weeks ye shall go astray, and profane the priesthood, and pollute the sacrifices.
8. Anon., Testament of Naphtali, 4.1 (2nd cent. BCE - 2nd cent. CE) 4.1. These things I say unto you, my children, for I have read in the writing of Enoch that ye yourselves also shall depart from the Lord, walking according to all the lawlessness of the Gentiles, and ye shall do according to all the wickedness of Sodom.
9. Anon., Testament of Simeon, 5.4 (2nd cent. BCE - 2nd cent. CE) 5.4. For I have seen it inscribed in the writing of Enoch that your sons shall be corrupted in fornication, and shall do harm to the sons of Levi with the sword.
10. Anon., Testament of Judah, 18.1 (2nd cent. BCE - 2nd cent. CE)
11. New Testament, Acts, 1.7 (1st cent. CE - 2nd cent. CE) 1.7. He said to them, "It isn't for you to know times or seasons which the Father has set within His own authority.

Subjects of this text:

subject	book bibliographic info
afterlife, eschatological punishment	Stuckenbruck, 1 Enoch 91-108 (2007) 77
afterlife, reward	Stuckenbruck, 1 Enoch 91-108 (2007) 72, 227
age/era, eschatological	Stuckenbruck, 1 Enoch 91-108 (2007) 77
age/era, of blessing	Stuckenbruck, 1 Enoch 91-108 (2007) 77
age/era, of fertility	Stuckenbruck, 1 Enoch 91-108 (2007) 77
age/era, present	Stuckenbruck, 1 Enoch 91-108 (2007) 72
angelic sin, as epistemological transgression	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 88
angels, angel of darkness	Stuckenbruck, 1 Enoch 91-108 (2007) 72
angels, holy ones	Stuckenbruck, 1 Enoch 91-108 (2007) 227
angels, michael	Stuckenbruck, 1 Enoch 91-108 (2007) 77
angels, scribes	Stuckenbruck, 1 Enoch 91-108 (2007) 227
apocalyptic literature, and book of daniel	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 88
apocalyptic literature, history of scholarship on	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 88
astray, to lead/go/wander	Stuckenbruck, 1 Enoch 91-108 (2007) 72
authority, conferring strategies xviii	Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 51
authority, interpretive strategies	Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 51
authority, prerogative of god	Stuckenbruck, 1 Enoch 91-108 (2007) 227
blessing, eschatological	Stuckenbruck, 1 Enoch 91-108 (2007) 77
blessing	Stuckenbruck, 1 Enoch 91-108 (2007) 77
books, by enoch	Stuckenbruck, 1 Enoch 91-108 (2007) 695
books, of the holy ones	Stuckenbruck, 1 Enoch 91-108 (2007) 227
darkness, angel of	Stuckenbruck, 1 Enoch 91-108 (2007) 72
death	Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 51
deeds, of the fallen angels and giants	Stuckenbruck, 1 Enoch 91-108 (2007) 77
deeds, of truth/righteousness	Stuckenbruck, 1 Enoch 91-108 (2007) 77
enoch, and revealed knowledge	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 88
enoch, as author	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 88
enoch, as prophet	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 88
enoch, as scribe	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 88
enoch, otherworldly journeys of	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 88
enoch	Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 51
enochic literary tradition, and jubilees	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 88
enochic literary tradition, place of book of dreams in	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 88
enochic literature, authority of	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 88
eschatology/eschatological, age of blessing	Stuckenbruck, 1 Enoch 91-108 (2007) 77
eschatology/eschatological, community	Stuckenbruck, 1 Enoch 91-108 (2007) 77
eschatology/eschatological, judgement	Stuckenbruck, 1 Enoch 91-108 (2007) 77
exercises, student	Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004) 203
family, center of education	Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004) 203
genesis, and book of the watchers	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 88
god, great holy one	Stuckenbruck, 1 Enoch 91-108 (2007) 227
god, great one	Stuckenbruck, 1 Enoch 91-108 (2007) 227
hearts, double hearted	Stuckenbruck, 1 Enoch 91-108 (2007) 72
heavenly tablets	Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 51
heavens	Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 51
hendiadys	Stuckenbruck, 1 Enoch 91-108 (2007) 77
homoioteleuton	Stuckenbruck, 1 Enoch 91-108 (2007) 77, 695
instruction/teaching, to michael	Stuckenbruck, 1 Enoch 91-108 (2007) 77
interpretation	Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 51
judaeans	Stuckenbruck, 1 Enoch 91-108 (2007) 77
justice, divine	Stuckenbruck, 1 Enoch 91-108 (2007) 227
justice	Stuckenbruck, 1 Enoch 91-108 (2007) 72
knowledge, revealed	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 88
law, pre-sinaitic	Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 51
law	Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 51
literary production	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 88
methuselah	Stuckenbruck, 1 Enoch 91-108 (2007) 695
moses	Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 51
noah	Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 51
obedience, covenant	Stuckenbruck, 1 Enoch 91-108 (2007) 695
peace, for the righteous	Stuckenbruck, 1 Enoch 91-108 (2007) 77
planting	Stuckenbruck, 1 Enoch 91-108 (2007) 77
priests and textuality	Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004) 203
revelation	Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 51
righteousness/piety/truth, truth as righteousness	Stuckenbruck, 1 Enoch 91-108 (2007) 77
roots, uprooting	Stuckenbruck, 1 Enoch 91-108 (2007) 72
scribe, angelic	Stuckenbruck, 1 Enoch 91-108 (2007) 227
seasons	Stuckenbruck, 1 Enoch 91-108 (2007) 227
sleep afterlife	Stuckenbruck, 1 Enoch 91-108 (2007) 227
suffering of the righteous	Stuckenbruck, 1 Enoch 91-108 (2007) 77
tablets, heavenly	Stuckenbruck, 1 Enoch 91-108 (2007) 227
testament genre'	Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004) 203
testamentary	Stuckenbruck, 1 Enoch 91-108 (2007) 72
textual transmission, premodern	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 88
truth, deeds of	Stuckenbruck, 1 Enoch 91-108 (2007) 77
violence	Stuckenbruck, 1 Enoch 91-108 (2007) 72
ways/paths, of righteousness/truth	Stuckenbruck, 1 Enoch 91-108 (2007) 227
ways/paths, of wrongdoing/iniquity	Stuckenbruck, 1 Enoch 91-108 (2007) 72
writing, authoritative	Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 51
writing, heavenly	Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 51
writing, pre-sinaitic	Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 51
writing, primordial	Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 51
writing, sacred	Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 51
zion	Stuckenbruck, 1 Enoch 91-108 (2007) 77