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Tiresias: The Ancient Mediterranean Religions Source Database



472
Anon., 1 Enoch, 13.5


nanof the Lord of heaven. For from thenceforward they could not speak (with Him) nor lift up their


Intertexts (texts cited often on the same page as the searched text):

9 results
1. Hebrew Bible, Genesis, 5.21-5.24 (9th cent. BCE - 3rd cent. BCE)

5.21. וַיְחִי חֲנוֹךְ חָמֵשׁ וְשִׁשִּׁים שָׁנָה וַיּוֹלֶד אֶת־מְתוּשָׁלַח׃ 5.22. וַיִּתְהַלֵּךְ חֲנוֹךְ אֶת־הָאֱלֹהִים אַחֲרֵי הוֹלִידוֹ אֶת־מְתוּשֶׁלַח שְׁלֹשׁ מֵאוֹת שָׁנָה וַיּוֹלֶד בָּנִים וּבָנוֹת׃ 5.23. וַיְהִי כָּל־יְמֵי חֲנוֹךְ חָמֵשׁ וְשִׁשִּׁים שָׁנָה וּשְׁלֹשׁ מֵאוֹת שָׁנָה׃ 5.24. וַיִּתְהַלֵּךְ חֲנוֹךְ אֶת־הָאֱלֹהִים וְאֵינֶנּוּ כִּי־לָקַח אֹתוֹ אֱלֹהִים׃ 5.21. And Enoch lived sixty and five years, and begot Methuselah." 5.22. And Enoch walked with God after he begot Methuselah three hundred years, and begot sons and daughters." 5.23. And all the days of Enoch were three hundred sixty and five years." 5.24. And Enoch walked with God, and he was not; for God took him."
2. Hebrew Bible, Isaiah, 10.3 (8th cent. BCE - 5th cent. BCE)

10.3. וּמַה־תַּעֲשׂוּ לְיוֹם פְּקֻדָּה וּלְשׁוֹאָה מִמֶּרְחָק תָּבוֹא עַל־מִי תָּנוּסוּ לְעֶזְרָה וְאָנָה תַעַזְבוּ כְּבוֹדְכֶם׃ 10.3. צַהֲלִי קוֹלֵךְ בַּת־גַּלִּים הַקְשִׁיבִי לַיְשָׁה עֲנִיָּה עֲנָתוֹת׃ 10.3. And what will ye do in the day of visitation, And in the ruin which shall come from far? To whom will ye flee for help? And where will ye leave your glory?"
3. Hebrew Bible, Ezekiel, 1.22, 8.3 (6th cent. BCE - 5th cent. BCE)

1.22. וּדְמוּת עַל־רָאשֵׁי הַחַיָּה רָקִיעַ כְּעֵין הַקֶּרַח הַנּוֹרָא נָטוּי עַל־רָאשֵׁיהֶם מִלְמָעְלָה׃ 8.3. וַיִּשְׁלַח תַּבְנִית יָד וַיִּקָּחֵנִי בְּצִיצִת רֹאשִׁי וַתִּשָּׂא אֹתִי רוּחַ בֵּין־הָאָרֶץ וּבֵין הַשָּׁמַיִם וַתָּבֵא אֹתִי יְרוּשָׁלְַמָה בְּמַרְאוֹת אֱלֹהִים אֶל־פֶּתַח שַׁעַר הַפְּנִימִית הַפּוֹנֶה צָפוֹנָה אֲשֶׁר־שָׁם מוֹשַׁב סֵמֶל הַקִּנְאָה הַמַּקְנֶה׃ 1.22. And over the heads of the living creatures there was the likeness of a firmament, like the colour of the terrible ice, stretched forth over their heads above." 8.3. And the form of a hand was put forth, and I was taken by a lock of my head; and a spirit lifted me up between the earth and the heaven, and brought me in the visions of God to Jerusalem, to the door of the gate of the inner court that looketh toward the north; where was the seat of the image of jealousy, which provoketh to jealousy."
4. Hebrew Bible, Ezra, 9.6 (5th cent. BCE - 4th cent. BCE)

9.6. וָאֹמְרָה אֱלֹהַי בֹּשְׁתִּי וְנִכְלַמְתִּי לְהָרִים אֱלֹהַי פָּנַי אֵלֶיךָ כִּי עֲוֺנֹתֵינוּ רָבוּ לְמַעְלָה רֹּאשׁ וְאַשְׁמָתֵנוּ גָדְלָה עַד לַשָּׁמָיִם׃ 9.6. and I said: ‘O my God, I am ashamed and blush to lift up my face to Thee, my God; for our iniquities are increased over our head, and our guiltiness is grown up unto the heavens."
5. Anon., 1 Enoch, 8.4, 9.2, 9.4, 9.5, 9.6, 9.7, 9.8, 9.9, 9.10, 9.11, 10.4, 10.5, 10.6, 10.7, 10.8, 10.9, 10.10, 10.11, 10.12, 10.13, 10.14, 10.15, 12, 12.3, 12.4, 13, 13.1, 13.2, 13.3, 13.4, 13.6, 13.7, 14, 14.4, 14.5, 14.6, 14.7, 15, 15.1, 15.2-16.4, 16, 16.2, 16.3, 16.4, 22.5, 25, 25.5, 25.6, 27, 82.1, 92.1, 96.4, 97.3 (3rd cent. BCE - 2nd cent. BCE)

6. Anon., Jubilees, 4.17-4.19, 7.38-7.39, 12.27 (2nd cent. BCE - 2nd cent. BCE)

4.17. And in the second week of the tenth jubilee Mahalalel took unto him to wife Dînâh, the daughter of Barâkî’êl the daughter of his father's brother, and she bare him a son in the third week in the sixth year, and he called his name Jared; 4.18. for in his days the angels of the Lord descended on the earth, those who are named the Watchers, that they should instruct the children of men, and that they should do judgment and uprightness on the earth. 4.19. And in the eleventh jubilee Jared took to himself a wife, and her name was Bâraka, the daughter of Râsûjâl, a daughter of his father's brother, in the fourth week of this jubilee 7.38. And there will not be left any man that eateth blood. Or that sheddeth the blood of man on the earth, Nor will there be left to him any seed or descendants living under heaven; 7.39. For into Sheol will they go, And into the place of condemnation will they descend. 12.27. and I shall make thee a great and numerous nation. And I shall bless thee And I shall make thy name great, And thou wilt be blessed in the earth
7. Anon., Testament of Levi, 13.2-13.3 (2nd cent. BCE - 2nd cent. CE)

13.2. And do ye also teach your children letters, That they may have understanding all their life, Reading unceasingly the law of God. 13.3. For every one that knoweth the law of the Lord shall be honoured, And shall not be a stranger whithersoever he goeth.
8. Mishnah, Pesahim, 10.6 (1st cent. CE - 3rd cent. CE)

10.6. How far does one recite it? Bet Shammai say: Until “As a joyous mother of children” (Psalm. But Bet Hillel say: Until “The flinty rock into a fountain of waters” (Psalm. And he concludes with [a formula of] redemption. Rabbi Tarfon says: “Who redeemed us and redeemed our fathers from Egypt”, but he did not conclude [with a blessing]. Rabbi Akiva says: “So may the Lord our God and the God of our fathers bring us to other appointed times and festivals which come towards us for peace, rejoicing in the rebuilding of Your city and glad in Your service, and there we will eat of the sacrifices and the pesahim” etc. until “Blessed are You who has redeemed Israel.”"
9. New Testament, Mark, 2.3-2.12 (1st cent. CE - 1st cent. CE)

2.3. Four people came, carrying a paralytic to him. 2.4. When they could not come near to him for the crowd, they removed the roof where he was. When they had broken it up, they let down the mat that the paralytic was lying on. 2.5. Jesus, seeing their faith, said to the paralytic, "Son, your sins are forgiven you. 2.6. But there were some of the scribes sitting there, and reasoning in their hearts 2.7. Why does this man speak blasphemies like that? Who can forgive sins but God alone? 2.8. Immediately Jesus, perceiving in his spirit that they so reasoned within themselves, said to them, "Why do you reason these things in your hearts? 2.9. Which is easier, to tell the paralytic, 'Your sins are forgiven;' or to say, 'Arise, and take up your bed, and walk?' 2.10. But that you may know that the Son of Man has authority on earth to forgive sins" -- he said to the paralytic -- 2.11. I tell you, arise, take up your mat, and go to your house. 2.12. He arose, and immediately took up the mat, and went out in front of them all; so that they were all amazed, and glorified God, saying, "We never saw anything like this!


Subjects of this text:

subject book bibliographic info
adam and eve Nicklas et al., Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions (2010) 41
afterlife, eschatological punishment Stuckenbruck, 1 Enoch 91-108 (2007) 311
angels, gabriel Stuckenbruck, 1 Enoch 91-108 (2007) 311
angels, michael Stuckenbruck, 1 Enoch 91-108 (2007) 311
angels, raphael Stuckenbruck, 1 Enoch 91-108 (2007) 311
angels Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 98
ante-diluvian Stuckenbruck, 1 Enoch 91-108 (2007) 311
art, interpreters Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 98
authority, prophetic Jaffee, Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE (2001) 23
authority, scribal Jaffee, Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE (2001) 23
books, oral origins of Jaffee, Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE (2001) 23
canon, scriptural Jaffee, Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE (2001) 23
cry Stuckenbruck, 1 Enoch 91-108 (2007) 311
culture v Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 412
david Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 98
day, of great judgement Stuckenbruck, 1 Enoch 91-108 (2007) 311
day, of punishment/visitation Stuckenbruck, 1 Enoch 91-108 (2007) 311
dead sea scrolls Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 98
enoch, mediator Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 98
enoch, scribe Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 98
exercises, student Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004) 203
family, center of education Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004) 203
gentiles Stuckenbruck, 1 Enoch 91-108 (2007) 311
giants, punishment of Stuckenbruck, 1 Enoch 91-108 (2007) 311
giants Stuckenbruck, 1 Enoch 91-108 (2007) 311
heaven Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 412
heavens, windows/gates of Stuckenbruck, 1 Enoch 91-108 (2007) 311
help Stuckenbruck, 1 Enoch 91-108 (2007) 311
hope/hopelessness Stuckenbruck, 1 Enoch 91-108 (2007) 311
interpretation, biblical Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 98
justice, petitions for Stuckenbruck, 1 Enoch 91-108 (2007) 311
kingdom Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 412
knowledge Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 98
land Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 412
life Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 412
mercy Stuckenbruck, 1 Enoch 91-108 (2007) 311
moses, art Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 98
moses, example Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 98
moses, legislator Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 98
moses, qumran Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 98
moses, scribe Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 98
moses Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 98
murder Stuckenbruck, 1 Enoch 91-108 (2007) 311
narrative, orality, ideological formulations of Jaffee, Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE (2001) 23
oppressed ones Stuckenbruck, 1 Enoch 91-108 (2007) 311
oppression Stuckenbruck, 1 Enoch 91-108 (2007) 311
oppressors Stuckenbruck, 1 Enoch 91-108 (2007) 311
petitions / prayers, by the oppressed Stuckenbruck, 1 Enoch 91-108 (2007) 311
power/prestige, social Stuckenbruck, 1 Enoch 91-108 (2007) 311
prayers, of the righteous ones Stuckenbruck, 1 Enoch 91-108 (2007) 311
priests and textuality Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004) 203
pseudepigraphy Jaffee, Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE (2001) 23
punishment of wrongdoers Stuckenbruck, 1 Enoch 91-108 (2007) 311
qumran, moses Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 98
qumran, scriptural traditions Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 98
repentance, see also unrepentance Stuckenbruck, 1 Enoch 91-108 (2007) 311
revelation Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 98
sacrifice Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 412
scribes, in second temple period Jaffee, Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE (2001) 23
scribes, priestly Jaffee, Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE (2001) 23
scribes, scribalism Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 98
seneca Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 412
shekhina, re-written scripture Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 98
sinai, qumran literature Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 98
sinai Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 98
tax collector Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 412
temple Nicklas et al., Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions (2010) 22, 42
temple v Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 412
testament genre' Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004) 203
text-interpretive, transmission of Jaffee, Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE (2001) 23
throne Nicklas et al., Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions (2010) 41, 42
transmission of tradition Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 98
watchers/rebellious angels Stuckenbruck, 1 Enoch 91-108 (2007) 311
wrath divine Stuckenbruck, 1 Enoch 91-108 (2007) 311
writing, functions of Jaffee, Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE (2001) 23
writing, oral dimensions of Jaffee, Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE (2001) 23