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Tiresias: The Ancient Mediterranean Religions Source Database



472
Anon., 1 Enoch, 13.4


nantogether, and they were all afraid, and fear and trembling seized them. And they besought me to draw up a petition for them that they might find forgiveness, and to read their petition in the presence


Intertexts (texts cited often on the same page as the searched text):

10 results
1. Hebrew Bible, Deuteronomy, 33.1 (9th cent. BCE - 3rd cent. BCE)

33.1. יוֹרוּ מִשְׁפָּטֶיךָ לְיַעֲקֹב וְתוֹרָתְךָ לְיִשְׂרָאֵל יָשִׂימוּ קְטוֹרָה בְּאַפֶּךָ וְכָלִיל עַל־מִזְבְּחֶךָ׃ 33.1. וְזֹאת הַבְּרָכָה אֲשֶׁר בֵּרַךְ מֹשֶׁה אִישׁ הָאֱלֹהִים אֶת־בְּנֵי יִשְׂרָאֵל לִפְנֵי מוֹתוֹ׃ 33.1. And this is the blessing wherewith Moses the man of God blessed the children of Israel before his death."
2. Hebrew Bible, Genesis, 5.21-5.24 (9th cent. BCE - 3rd cent. BCE)

5.21. וַיְחִי חֲנוֹךְ חָמֵשׁ וְשִׁשִּׁים שָׁנָה וַיּוֹלֶד אֶת־מְתוּשָׁלַח׃ 5.22. וַיִּתְהַלֵּךְ חֲנוֹךְ אֶת־הָאֱלֹהִים אַחֲרֵי הוֹלִידוֹ אֶת־מְתוּשֶׁלַח שְׁלֹשׁ מֵאוֹת שָׁנָה וַיּוֹלֶד בָּנִים וּבָנוֹת׃ 5.23. וַיְהִי כָּל־יְמֵי חֲנוֹךְ חָמֵשׁ וְשִׁשִּׁים שָׁנָה וּשְׁלֹשׁ מֵאוֹת שָׁנָה׃ 5.24. וַיִּתְהַלֵּךְ חֲנוֹךְ אֶת־הָאֱלֹהִים וְאֵינֶנּוּ כִּי־לָקַח אֹתוֹ אֱלֹהִים׃ 5.21. And Enoch lived sixty and five years, and begot Methuselah." 5.22. And Enoch walked with God after he begot Methuselah three hundred years, and begot sons and daughters." 5.23. And all the days of Enoch were three hundred sixty and five years." 5.24. And Enoch walked with God, and he was not; for God took him."
3. Hebrew Bible, Isaiah, 10.3 (8th cent. BCE - 5th cent. BCE)

10.3. וּמַה־תַּעֲשׂוּ לְיוֹם פְּקֻדָּה וּלְשׁוֹאָה מִמֶּרְחָק תָּבוֹא עַל־מִי תָּנוּסוּ לְעֶזְרָה וְאָנָה תַעַזְבוּ כְּבוֹדְכֶם׃ 10.3. צַהֲלִי קוֹלֵךְ בַּת־גַּלִּים הַקְשִׁיבִי לַיְשָׁה עֲנִיָּה עֲנָתוֹת׃ 10.3. And what will ye do in the day of visitation, And in the ruin which shall come from far? To whom will ye flee for help? And where will ye leave your glory?"
4. Anon., 1 Enoch, 8.4, 9.1, 9.2, 9.4, 9.5, 9.6, 9.7, 9.8, 9.9, 9.10, 9.11, 10.4, 10.5, 10.6, 10.7, 10.8, 10.9, 10.10, 10.11, 10.12, 10.13, 10.14, 10.15, 12.1, 12.2, 12.3, 12.4, 12.5, 12.6, 13.1, 13.2, 13.3, 13.5, 13.6, 13.7, 13.8, 14.1, 14.3, 14.4, 14.5, 14.6, 14.7, 14.8, 14.9, 14.10, 14.11, 14.12, 14.13, 14.14, 14.15, 14.16, 14.17, 14.18, 14.19, 14.20, 14.21, 14.22, 14.23, 14.24, 15, 15.1, 15.2, 15.2-16.4, 15.3, 15.4, 15.5, 15.6, 15.7, 15.8, 15.9, 15.10, 15.11, 15.12, 16, 16.2, 16.3, 16.4, 17, 17.2, 18, 19, 20, 21, 22, 22.5, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 81, 82.1, 89.72, 89.73, 89.74, 89.75, 90.20, 92.1, 96.4, 97.3, 108 (3rd cent. BCE - 2nd cent. BCE)

5. Anon., Jubilees, 4.17-4.19, 7.38-7.39, 12.27 (2nd cent. BCE - 2nd cent. BCE)

4.17. And in the second week of the tenth jubilee Mahalalel took unto him to wife Dînâh, the daughter of Barâkî’êl the daughter of his father's brother, and she bare him a son in the third week in the sixth year, and he called his name Jared; 4.18. for in his days the angels of the Lord descended on the earth, those who are named the Watchers, that they should instruct the children of men, and that they should do judgment and uprightness on the earth. 4.19. And in the eleventh jubilee Jared took to himself a wife, and her name was Bâraka, the daughter of Râsûjâl, a daughter of his father's brother, in the fourth week of this jubilee 7.38. And there will not be left any man that eateth blood. Or that sheddeth the blood of man on the earth, Nor will there be left to him any seed or descendants living under heaven; 7.39. For into Sheol will they go, And into the place of condemnation will they descend. 12.27. and I shall make thee a great and numerous nation. And I shall bless thee And I shall make thy name great, And thou wilt be blessed in the earth
6. Anon., Testament of Levi, 13.2-13.3 (2nd cent. BCE - 2nd cent. CE)

13.2. And do ye also teach your children letters, That they may have understanding all their life, Reading unceasingly the law of God. 13.3. For every one that knoweth the law of the Lord shall be honoured, And shall not be a stranger whithersoever he goeth.
7. Dead Sea Scrolls, Ben Sira, 39.1 (2nd cent. BCE - 1st cent. CE)

8. Septuagint, Ecclesiasticus (Siracides), 16.7, 39.1-39.3 (2nd cent. BCE - 2nd cent. BCE)

16.7. He was not propitiated for the ancient giants who revolted in their might. 39.1. On the other hand he who devotes himself to the study of the law of the Most High will seek out the wisdom of all the ancients,and will be concerned with prophecies; 39.1. Nations will declare his wisdom,and the congregation will proclaim his praise; 39.2. he will preserve the discourse of notable men and penetrate the subtleties of parables; 39.2. From everlasting to everlasting he beholds them,and nothing is marvelous to him. 39.3. he will seek out the hidden meanings of proverbs and be at home with the obscurities of parables. 39.3. the teeth of wild beasts, and scorpions and vipers,and the sword that punishes the ungodly with destruction;
9. Mishnah, Pesahim, 10.6 (1st cent. CE - 3rd cent. CE)

10.6. How far does one recite it? Bet Shammai say: Until “As a joyous mother of children” (Psalm. But Bet Hillel say: Until “The flinty rock into a fountain of waters” (Psalm. And he concludes with [a formula of] redemption. Rabbi Tarfon says: “Who redeemed us and redeemed our fathers from Egypt”, but he did not conclude [with a blessing]. Rabbi Akiva says: “So may the Lord our God and the God of our fathers bring us to other appointed times and festivals which come towards us for peace, rejoicing in the rebuilding of Your city and glad in Your service, and there we will eat of the sacrifices and the pesahim” etc. until “Blessed are You who has redeemed Israel.”"
10. Clement of Alexandria, Miscellanies, 5.1.10 (2nd cent. CE - 3rd cent. CE)



Subjects of this text:

subject book bibliographic info
afterlife,eschatological punishment Stuckenbruck (2007), 1 Enoch 91-108, 311
angelic sin,as epistemological transgression Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 47, 48, 70
angelic sin Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 47
angels,gabriel Stuckenbruck (2007), 1 Enoch 91-108, 311
angels,michael Stuckenbruck (2007), 1 Enoch 91-108, 311
angels,raphael Stuckenbruck (2007), 1 Enoch 91-108, 311
angels Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 98; Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 245
ante-diluvian Stuckenbruck (2007), 1 Enoch 91-108, 311
apocalyptic literature,and book of daniel Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 70
apocalyptic literature,history of scholarship on Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 70
apocalyptic literature,social settings of Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 70
art,interpreters Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 98
asael,azael,and human sin Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 47
asael,azael,rebuke of Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 48
authority,prophetic Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 23
authority,scribal Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 23
books,oral origins of Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 23
canon,scriptural Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 23
cry Stuckenbruck (2007), 1 Enoch 91-108, 311
david Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 98
day,of great judgement Stuckenbruck (2007), 1 Enoch 91-108, 311
day,of punishment/visitation Stuckenbruck (2007), 1 Enoch 91-108, 311
dead sea scrolls Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 98
enoch,and revealed knowledge Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 48
enoch,as rebuking fallen angels Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 48
enoch,as scribe Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 48
enoch,elevation of Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 47, 48
enoch,mediator Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 98
enoch,otherworldly journeys of Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 48
enoch,scribe Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 98
enochic literary tradition,place of book of dreams in Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 70
enochic literary tradition,social settings of Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 70
exercises,student Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 203
fallen angels,as paradigms of punished wicked Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 47, 70
family,center of education Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 203
gabriel Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 245
genesis,and book of the watchers Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 70
gentiles Stuckenbruck (2007), 1 Enoch 91-108, 311
giants,as paradigms of punished wicked Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 70
giants,punishment of Stuckenbruck (2007), 1 Enoch 91-108, 311
giants Stuckenbruck (2007), 1 Enoch 91-108, 311
heavenly court advocates,in bible and second temple literature Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 245
heavenly court advocates Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 245
heavens,windows/gates of Stuckenbruck (2007), 1 Enoch 91-108, 311
help Stuckenbruck (2007), 1 Enoch 91-108, 311
hermon,mt Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 48
hope/hopelessness Stuckenbruck (2007), 1 Enoch 91-108, 311
interpretation,biblical Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 98
jerusalem Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 70
justice,petitions for Stuckenbruck (2007), 1 Enoch 91-108, 311
knowledge,revealed Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 47, 48, 70
knowledge,secret Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 48
knowledge Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 98
literary production Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 47, 48, 70
mercy Stuckenbruck (2007), 1 Enoch 91-108, 311
moses,art Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 98
moses,epistemological ramifications of Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 48
moses,etiological use of Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 47
moses,example Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 98
moses,legislator Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 98
moses,motif of illicit angelic instruction Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 47
moses,qumran Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 98
moses,scribe Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 98
moses Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 98
muffs,yochanan Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 245
murder Stuckenbruck (2007), 1 Enoch 91-108, 311
narrative,orality,ideological formulations of Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 23
oppressed ones Stuckenbruck (2007), 1 Enoch 91-108, 311
oppression Stuckenbruck (2007), 1 Enoch 91-108, 311
oppressors Stuckenbruck (2007), 1 Enoch 91-108, 311
patriarchs (biblical) Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 245
petitions / prayers,by the oppressed Stuckenbruck (2007), 1 Enoch 91-108, 311
philo Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 245
power/prestige,social Stuckenbruck (2007), 1 Enoch 91-108, 311
prayers,of the righteous ones Stuckenbruck (2007), 1 Enoch 91-108, 311
priests and textuality Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 203
pseudepigraphy Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 23
punishment of wrongdoers Stuckenbruck (2007), 1 Enoch 91-108, 311
qumran,moses Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 98
qumran,scriptural traditions Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 98
qumranites Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 245
repentance,see also unrepentance Stuckenbruck (2007), 1 Enoch 91-108, 311
revelation Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 98
scribes,in second temple period Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 23
scribes,priestly Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 23
scribes,scribalism Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 98
second temple jewish Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 70
shekhina,re-written scripture Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 98
sinai,qumran literature Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 98
sinai Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 98
supernatural etiology of Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 47
temple,heavenly Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 48
temple,second Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 70
testament genre' Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 203
text-interpretive,transmission of Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 23
textual transmission,premodern Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 47, 48, 70
throne of god,enochs vision of Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 48
tours of heaven and earth Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 48
transmission of tradition Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 98
watchers/rebellious angels Stuckenbruck (2007), 1 Enoch 91-108, 311
wisdom literature,and apocalyptic literature Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 70
wrath divine Stuckenbruck (2007), 1 Enoch 91-108, 311
writing,functions of Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 23
writing,oral dimensions of Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 23