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Tiresias: The Ancient Mediterranean Religions Source Database



472
Anon., 1 Enoch, 13.3-13.6


nanand unrighteousness and sin which thou hast shown to men.' Then I went and spoke to them all


nantogether, and they were all afraid, and fear and trembling seized them. And they besought me to draw up a petition for them that they might find forgiveness, and to read their petition in the presence


nanof the Lord of heaven. For from thenceforward they could not speak (with Him) nor lift up their


naneyes to heaven for shame of their sins for which they had been condemned. Then I wrote out their petition, and the prayer in regard to their spirits and their deeds individually and in regard to their


Intertexts (texts cited often on the same page as the searched text):

11 results
1. Hebrew Bible, Deuteronomy, 33.1 (9th cent. BCE - 3rd cent. BCE)

33.1. יוֹרוּ מִשְׁפָּטֶיךָ לְיַעֲקֹב וְתוֹרָתְךָ לְיִשְׂרָאֵל יָשִׂימוּ קְטוֹרָה בְּאַפֶּךָ וְכָלִיל עַל־מִזְבְּחֶךָ׃ 33.1. וְזֹאת הַבְּרָכָה אֲשֶׁר בֵּרַךְ מֹשֶׁה אִישׁ הָאֱלֹהִים אֶת־בְּנֵי יִשְׂרָאֵל לִפְנֵי מוֹתוֹ׃ 33.1. And this is the blessing wherewith Moses the man of God blessed the children of Israel before his death."
2. Hebrew Bible, Joel, 4.16 (9th cent. BCE - 3rd cent. BCE)

4.16. וַיהוָה מִצִּיּוֹן יִשְׁאָג וּמִירוּשָׁלִַם יִתֵּן קוֹלוֹ וְרָעֲשׁוּ שָׁמַיִם וָאָרֶץ וַיהוָה מַחֲסֶה לְעַמּוֹ וּמָעוֹז לִבְנֵי יִשְׂרָאֵל׃ 4.16. And the LORD shall roar from Zion, And utter His voice from Jerusalem, And the heavens and the earth shall shake; But the LORD will be a refuge unto His people, And a stronghold to the children of Israel."
3. Hebrew Bible, Psalms, 17.14, 18.13 (9th cent. BCE - 3rd cent. BCE)

17.14. מִמְתִים יָדְךָ יְהוָה מִמְתִים מֵחֶלֶד חֶלְקָם בַּחַיִּים וצפינך [וּצְפוּנְךָ] תְּמַלֵּא בִטְנָם יִשְׂבְּעוּ בָנִים וְהִנִּיחוּ יִתְרָם לְעוֹלְלֵיהֶם׃ 18.13. מִנֹּגַהּ נֶגְדּוֹ עָבָיו עָבְרוּ בָּרָד וְגַחֲלֵי־אֵשׁ׃ 17.14. From men, by Thy hand, O LORD, From men of the world, whose portion is in this life, And whose belly Thou fillest with Thy treasure; Who have children in plenty, And leave their abundance to their babes." 18.13. At the brightness before Him, there passed through His thick clouds Hailstones and coals of fire."
4. Hebrew Bible, Amos, 1.2 (8th cent. BCE - 6th cent. BCE)

1.2. וַיֹּאמַר יְהוָה מִצִיּוֹן יִשְׁאָג וּמִירוּשָׁלִַם יִתֵּן קוֹלוֹ וְאָבְלוּ נְאוֹת הָרֹעִים וְיָבֵשׁ רֹאשׁ הַכַּרְמֶל׃ 1.2. And he said: The LORD roareth from Zion, And uttereth His voice from Jerusalem; and the pastures of the shepherds shall mourn, and the top of Carmel shall wither."
5. Hebrew Bible, Isaiah, 10.3 (8th cent. BCE - 5th cent. BCE)

10.3. וּמַה־תַּעֲשׂוּ לְיוֹם פְּקֻדָּה וּלְשׁוֹאָה מִמֶּרְחָק תָּבוֹא עַל־מִי תָּנוּסוּ לְעֶזְרָה וְאָנָה תַעַזְבוּ כְּבוֹדְכֶם׃ 10.3. צַהֲלִי קוֹלֵךְ בַּת־גַּלִּים הַקְשִׁיבִי לַיְשָׁה עֲנִיָּה עֲנָתוֹת׃ 10.3. And what will ye do in the day of visitation, And in the ruin which shall come from far? To whom will ye flee for help? And where will ye leave your glory?"
6. Hebrew Bible, Jeremiah, 10.13, 25.30, 31.34 (8th cent. BCE - 5th cent. BCE)

10.13. לְקוֹל תִּתּוֹ הֲמוֹן מַיִם בַּשָּׁמַיִם וַיַּעֲלֶה נְשִׂאִים מִקְצֵה ארץ [הָאָרֶץ] בְּרָקִים לַמָּטָר עָשָׂה וַיּוֹצֵא רוּחַ מֵאֹצְרֹתָיו׃ 31.34. וְלֹא יְלַמְּדוּ עוֹד אִישׁ אֶת־רֵעֵהוּ וְאִישׁ אֶת־אָחִיו לֵאמֹר דְּעוּ אֶת־יְהוָה כִּי־כוּלָּם יֵדְעוּ אוֹתִי לְמִקְטַנָּם וְעַד־גְּדוֹלָם נְאֻם־יְהוָה כִּי אֶסְלַח לַעֲוֺנָם וּלְחַטָּאתָם לֹא אֶזְכָּר־עוֹד׃ 10.13. At the sound of His giving a multitude of waters in the heavens, When He causeth the vapours to ascend from the ends of the earth; When He maketh lightnings with the rain, And bringeth forth the wind out of His treasuries;" 25.30. Therefore prophesy thou against them all these words, and say unto them: The LORD doth roar from on high, And utter His voice from His holy habitation; He doth mightily roar because of His fold; He giveth a shout, as they that tread the grapes, Against all the inhabitants of the earth." 31.34. and they shall teach no more every man his neighbour, and every man his brother, saying: ‘Know the LORD’; for they shall all know Me, from the least of them unto the greatest of them, saith the LORD; for I will forgive their iniquity, and their sin will I remember no more."
7. Anon., 1 Enoch, 1.3, 1.4, 1.5, 1.6, 1.7, 1.8, 1.9, 8.4, 9.2, 9.4, 9.5, 9.6, 9.7, 9.8, 9.9, 9.10, 9.11, 10.4, 10.5, 10.6, 10.7, 10.8, 10.9, 10.10, 10.11, 10.12, 10.13, 10.14, 10.15, 12.1, 12.2, 12.3, 12.4, 12.5, 12.6, 13.1, 13.2, 13.4, 13.5, 13.6, 13.7, 13.8, 14.1, 14.3, 14.4, 14.5, 14.6, 14.7, 14.8, 14.9, 14.10, 14.11, 14.12, 14.13, 14.14, 14.15, 14.16, 14.17, 14.18, 14.19, 14.20, 14.21, 14.22, 14.23, 14.24, 15, 15.1, 15.2, 15.2-16.4, 15.3, 15.4, 15.5, 15.6, 15.7, 15.8, 15.9, 15.10, 15.11, 15.12, 16, 16.2, 16.3, 16.4, 17, 17.2, 18, 19, 20, 21, 22, 22.5, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 81, 89.72, 89.73, 89.74, 89.75, 90.20, 92.1, 96.4, 97.3, 102.3, 108 (3rd cent. BCE - 2nd cent. BCE)

1.3. for to come. Concerning the elect I said, and took up my parable concerning them:The Holy Great One will come forth from His dwelling
8. Anon., Jubilees, 4.17-4.19, 12.27 (2nd cent. BCE - 2nd cent. BCE)

4.17. And in the second week of the tenth jubilee Mahalalel took unto him to wife Dînâh, the daughter of Barâkî’êl the daughter of his father's brother, and she bare him a son in the third week in the sixth year, and he called his name Jared; 4.18. for in his days the angels of the Lord descended on the earth, those who are named the Watchers, that they should instruct the children of men, and that they should do judgment and uprightness on the earth. 4.19. And in the eleventh jubilee Jared took to himself a wife, and her name was Bâraka, the daughter of Râsûjâl, a daughter of his father's brother, in the fourth week of this jubilee 12.27. and I shall make thee a great and numerous nation. And I shall bless thee And I shall make thy name great, And thou wilt be blessed in the earth
9. Mishnah, Pesahim, 10.6 (1st cent. CE - 3rd cent. CE)

10.6. How far does one recite it? Bet Shammai say: Until “As a joyous mother of children” (Psalm. But Bet Hillel say: Until “The flinty rock into a fountain of waters” (Psalm. And he concludes with [a formula of] redemption. Rabbi Tarfon says: “Who redeemed us and redeemed our fathers from Egypt”, but he did not conclude [with a blessing]. Rabbi Akiva says: “So may the Lord our God and the God of our fathers bring us to other appointed times and festivals which come towards us for peace, rejoicing in the rebuilding of Your city and glad in Your service, and there we will eat of the sacrifices and the pesahim” etc. until “Blessed are You who has redeemed Israel.”"
10. Clement of Alexandria, Miscellanies, 5.1.10 (2nd cent. CE - 3rd cent. CE)

11. Anon., 2 Enoch, 18.2



Subjects of this text:

subject book bibliographic info
afterlife, eschatological punishment Stuckenbruck, 1 Enoch 91-108 (2007) 311
angelic sin, as epistemological transgression Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 47, 48
angelic sin Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 47
angels, gabriel Stuckenbruck, 1 Enoch 91-108 (2007) 311
angels, michael Stuckenbruck, 1 Enoch 91-108 (2007) 311
angels, raphael Stuckenbruck, 1 Enoch 91-108 (2007) 311
angels Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 98
ante-diluvian Stuckenbruck, 1 Enoch 91-108 (2007) 311
art, interpreters Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 98
asael, azael, and human sin Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 47
asael, azael, rebuke of Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 48
cosmos Stuckenbruck, 1 Enoch 91-108 (2007) 489
cry Stuckenbruck, 1 Enoch 91-108 (2007) 311
david Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 98
day, of great judgement Stuckenbruck, 1 Enoch 91-108 (2007) 311
day, of punishment/visitation Stuckenbruck, 1 Enoch 91-108 (2007) 311
dead sea scrolls Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 98
enoch, and revealed knowledge Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 48
enoch, as rebuking fallen angels Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 48
enoch, as scribe Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 48
enoch, elevation of Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 47, 48
enoch, mediator Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 98
enoch, otherworldly journeys of Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 48
enoch, scribe Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 98
exercises, student Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004) 203
fallen angels, as paradigms of punished wicked Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 47
family, center of education Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004) 203
fear Stuckenbruck, 1 Enoch 91-108 (2007) 489
fire Stuckenbruck, 1 Enoch 91-108 (2007) 489
gentiles Stuckenbruck, 1 Enoch 91-108 (2007) 311
giants, punishment of Stuckenbruck, 1 Enoch 91-108 (2007) 311
giants Stuckenbruck, 1 Enoch 91-108 (2007) 311
heavens, windows/gates of Stuckenbruck, 1 Enoch 91-108 (2007) 311
help Stuckenbruck, 1 Enoch 91-108 (2007) 311
hermon, mt Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 48
hidden places Stuckenbruck, 1 Enoch 91-108 (2007) 489
hide Stuckenbruck, 1 Enoch 91-108 (2007) 489
homoioarcton Stuckenbruck, 1 Enoch 91-108 (2007) 489
hope/hopelessness Stuckenbruck, 1 Enoch 91-108 (2007) 311
interpretation, biblical Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 98
justice, petitions for Stuckenbruck, 1 Enoch 91-108 (2007) 311
knowledge, revealed Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 47, 48
knowledge, secret Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 48
knowledge Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 98
life Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 327
literary production Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 47, 48
mercy Stuckenbruck, 1 Enoch 91-108 (2007) 311
moses, art Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 98
moses, epistemological ramifications of Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 48
moses, etiological use of Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 47
moses, example Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 98
moses, legislator Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 98
moses, motif of illicit angelic instruction Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 47
moses, qumran Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 98
moses, scribe Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 98
moses Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 98
murder Stuckenbruck, 1 Enoch 91-108 (2007) 311
oppressed ones Stuckenbruck, 1 Enoch 91-108 (2007) 311
oppression Stuckenbruck, 1 Enoch 91-108 (2007) 311
oppressors Stuckenbruck, 1 Enoch 91-108 (2007) 311
petitions / prayers, by the oppressed Stuckenbruck, 1 Enoch 91-108 (2007) 311
power/prestige, social Stuckenbruck, 1 Enoch 91-108 (2007) 311
prayers, of the righteous ones Stuckenbruck, 1 Enoch 91-108 (2007) 311
priests and textuality Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004) 203
punishment of wrongdoers Stuckenbruck, 1 Enoch 91-108 (2007) 311
qumran, moses Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 98
qumran, scriptural traditions Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 98
rapture Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 327
recognition Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 327
repentance, see also unrepentance Stuckenbruck, 1 Enoch 91-108 (2007) 311
resurrection Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 327
revelation Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 98
rhetoric, critique of Keener, First-Second Corinthians (2005) 35
rhetoric, pauls use of Keener, First-Second Corinthians (2005) 35
rhetorical delivery Keener, First-Second Corinthians (2005) 35
scribes, scribalism Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 98
shekhina, re-written scripture Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 98
sinai, qumran literature Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 98
sinai Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 98
supernatural etiology of Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 47
temple, heavenly Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 48
testament genre' Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004) 203
textual transmission, premodern Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 47, 48
throne of god, enochs vision of Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 48
tours of heaven and earth Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 48
transmission of tradition Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 98
voice Stuckenbruck, 1 Enoch 91-108 (2007) 489
watchers/rebellious angels Stuckenbruck, 1 Enoch 91-108 (2007) 311, 489
wrath divine Stuckenbruck, 1 Enoch 91-108 (2007) 311