Tiresias: The Ancient Mediterranean Religions Source Database

472

Anon., 1 Enoch, 13.1
nan And Enoch went and said: 'Azazel, thou shalt have no peace: a severe sentence has gone forth
nan Abelsjail, which is between Lebanon and Seneser, with their faces covered. And I recounted before them all the visions which I had seen in sleep, and I began to speak the words of righteousness, and to reprimand the heavenly Watchers.

Intertexts (texts cited often on the same page as the searched text):

24 results
1. Hebrew Bible, Deuteronomy, 18.11, 28.13, 28.26, 28.29, 28.33, 28.44, 28.48, 28.65, 32.17 (9th cent. BCE - 3rd cent. BCE) 18.11. וְחֹבֵר חָבֶר וְשֹׁאֵל אוֹב וְיִדְּעֹנִי וְדֹרֵשׁ אֶל־הַמֵּתִים׃ 28.13. וּנְתָנְךָ יְהוָה לְרֹאשׁ וְלֹא לְזָנָב וְהָיִיתָ רַק לְמַעְלָה וְלֹא תִהְיֶה לְמָטָּה כִּי־תִשְׁמַע אֶל־מִצְוֺת יְהוָה אֱלֹהֶיךָ אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם לִשְׁמֹר וְלַעֲשׂוֹת׃ 28.26. וְהָיְתָה נִבְלָתְךָ לְמַאֲכָל לְכָל־עוֹף הַשָּׁמַיִם וּלְבֶהֱמַת הָאָרֶץ וְאֵין מַחֲרִיד׃ 28.29. וְהָיִיתָ מְמַשֵּׁשׁ בַּצָּהֳרַיִם כַּאֲשֶׁר יְמַשֵּׁשׁ הָעִוֵּר בָּאֲפֵלָה וְלֹא תַצְלִיחַ אֶת־דְּרָכֶיךָ וְהָיִיתָ אַךְ עָשׁוּק וְגָזוּל כָּל־הַיָּמִים וְאֵין מוֹשִׁיעַ׃ 28.33. פְּרִי אַדְמָתְךָ וְכָל־יְגִיעֲךָ יֹאכַל עַם אֲשֶׁר לֹא־יָדָעְתָּ וְהָיִיתָ רַק עָשׁוּק וְרָצוּץ כָּל־הַיָּמִים׃ 28.44. הוּא יַלְוְךָ וְאַתָּה לֹא תַלְוֶנּוּ הוּא יִהְיֶה לְרֹאשׁ וְאַתָּה תִּהְיֶה לְזָנָב׃ 28.48. וְעָבַדְתָּ אֶת־אֹיְבֶיךָ אֲשֶׁר יְשַׁלְּחֶנּוּ יְהוָה בָּךְ בְּרָעָב וּבְצָמָא וּבְעֵירֹם וּבְחֹסֶר כֹּל וְנָתַן עֹל בַּרְזֶל עַל־צַוָּארֶךָ עַד הִשְׁמִידוֹ אֹתָךְ׃ 28.65. וּבַגּוֹיִם הָהֵם לֹא תַרְגִּיעַ וְלֹא־יִהְיֶה מָנוֹחַ לְכַף־רַגְלֶךָ וְנָתַן יְהוָה לְךָ שָׁם לֵב רַגָּז וְכִלְיוֹן עֵינַיִם וְדַאֲבוֹן נָפֶשׁ׃ 32.17. יִזְבְּחוּ לַשֵּׁדִים לֹא אֱלֹהַ אֱלֹהִים לֹא יְדָעוּם חֲדָשִׁים מִקָּרֹב בָּאוּ לֹא שְׂעָרוּם אֲבֹתֵיכֶם׃ 18.11. or a charmer, or one that consulteth a ghost or a familiar spirit, or a necromancer." 28.13. And the LORD will make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if thou shalt hearken unto the commandments of the LORD thy God, which I command thee this day, to observe and to do them;" 28.26. And thy carcasses shall be food unto all fowls of the air, and unto the beasts of the earth, and there shall be none to frighten them away." 28.29. And thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not make thy ways prosperous; and thou shalt be only oppressed and robbed alway, and there shall be none to save thee." 28.33. The fruit of thy land, and all thy labours, shall a nation which thou knowest not eat up; and thou shalt be only oppressed and crushed away:" 28.44. He shall lend to thee, and thou shalt not lend to him; he shall be the head, and thou shalt be the tail." 28.48. therefore shalt thou serve thine enemy whom the LORD shall send against thee, in hunger, and in thirst, and in nakedness, and in want of all things; and he shall put a yoke of iron upon thy neck, until he have destroyed thee." 28.65. And among these nations shalt thou have no repose, and there shall be no rest for the sole of thy foot; but the LORD shall give thee there a trembling heart, and failing of eyes, and languishing of soul." 32.17. They sacrificed unto demons, no-gods, Gods that they knew not, New gods that came up of late, Which your fathers dreaded not."
2. Hebrew Bible, Leviticus, 16.8, 16.21-16.22, 19.31, 20.27 (9th cent. BCE - 3rd cent. BCE) 16.8. וְנָתַן אַהֲרֹן עַל־שְׁנֵי הַשְּׂעִירִם גּוֹרָלוֹת גּוֹרָל אֶחָד לַיהוָה וְגוֹרָל אֶחָד לַעֲזָאזֵל׃ 16.21. וְסָמַךְ אַהֲרֹן אֶת־שְׁתֵּי ידו [יָדָיו] עַל רֹאשׁ הַשָּׂעִיר הַחַי וְהִתְוַדָּה עָלָיו אֶת־כָּל־עֲוֺנֹת בְּנֵי יִשְׂרָאֵל וְאֶת־כָּל־פִּשְׁעֵיהֶם לְכָל־חַטֹּאתָם וְנָתַן אֹתָם עַל־רֹאשׁ הַשָּׂעִיר וְשִׁלַּח בְּיַד־אִישׁ עִתִּי הַמִּדְבָּרָה׃ 16.22. וְנָשָׂא הַשָּׂעִיר עָלָיו אֶת־כָּל־עֲוֺנֹתָם אֶל־אֶרֶץ גְּזֵרָה וְשִׁלַּח אֶת־הַשָּׂעִיר בַּמִּדְבָּר׃ 19.31. אַל־תִּפְנוּ אֶל־הָאֹבֹת וְאֶל־הַיִּדְּעֹנִים אַל־תְּבַקְשׁוּ לְטָמְאָה בָהֶם אֲנִי יְהוָה אֱלֹהֵיכֶם׃ 20.27. וְאִישׁ אוֹ־אִשָּׁה כִּי־יִהְיֶה בָהֶם אוֹב אוֹ יִדְּעֹנִי מוֹת יוּמָתוּ בָּאֶבֶן יִרְגְּמוּ אֹתָם דְּמֵיהֶם בָּם׃ 16.8. And Aaron shall cast lots upon the two goats: one lot for the LORD, and the other lot for Azazel." 16.21. And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions, even all their sins; and he shall put them upon the head of the goat, and shall send him away by the hand of an appointed man into the wilderness." 16.22. And the goat shall bear upon him all their iniquities unto a land which is cut off; and he shall let go the goat in the wilderness." 19.31. Turn ye not unto the ghosts, nor unto familiar spirits; seek them not out, to be defiled by them: I am the LORD your God." 20.27. A man also or a woman that divineth by a ghost or a familiar spirit, shall surely be put to death; they shall stone them with stones; their blood shall be upon them."
3. Hebrew Bible, Numbers, 6.24-6.26 (9th cent. BCE - 3rd cent. BCE) 6.24. יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ׃ 6.25. יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ׃ 6.26. יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם׃ 6.24. The LORD bless thee, and keep thee;" 6.25. The LORD make His face to shine upon thee, and be gracious unto thee;" 6.26. The LORD lift up His countece upon thee, and give thee peace."
4. Hebrew Bible, Proverbs, 14.1 (9th cent. BCE - 3rd cent. BCE) 14.1. לֵב יוֹדֵעַ מָרַּת נַפְשׁוֹ וּבְשִׂמְחָתוֹ לֹא־יִתְעָרַב זָר׃ 14.1. חַכְמוֹת נָשִׁים בָּנְתָה בֵיתָהּ וְאִוֶּלֶת בְּיָדֶיהָ תֶהֶרְסֶנּוּ׃ 14.1. Every wise woman buildeth her house; But the foolish plucketh it down with her hands."
5. Hebrew Bible, Psalms, 95.5, 105.37, 118.22 (9th cent. BCE - 3rd cent. BCE) 95.5. אֲשֶׁר־לוֹ הַיָּם וְהוּא עָשָׂהוּ וְיַבֶּשֶׁת יָדָיו יָצָרוּ׃ 105.37. וַיּוֹצִיאֵם בְּכֶסֶף וְזָהָב וְאֵין בִּשְׁבָטָיו כּוֹשֵׁל׃ 118.22. אֶבֶן מָאֲסוּ הַבּוֹנִים הָיְתָה לְרֹאשׁ פִּנָּה׃ 95.5. The sea is His, and He made it; And His hands formed the dry land." 105.37. And He brought them forth with silver and gold; And there was none that stumbled among His tribes." 118.22. The stone which the builders rejected Is become the chief corner-stone."
6. Hebrew Bible, Amos, 5.11 (8th cent. BCE - 6th cent. BCE) 5.11. לָכֵן יַעַן בּוֹשַׁסְכֶם עַל־דָּל וּמַשְׂאַת־בַּר תִּקְחוּ מִמֶּנּוּ בָּתֵּי גָזִית בְּנִיתֶם וְלֹא־תֵשְׁבוּ בָם כַּרְמֵי־חֶמֶד נְטַעְתֶּם וְלֹא תִשְׁתּוּ אֶת־יֵינָם׃ 5.11. Therefore, because ye trample upon the poor, And take from him exactions of wheat; Ye have built houses of hewn stone, But ye shall not dwell in them, Ye have planted pleasant vineyards, But ye shall not drink wine thereof."
7. Hebrew Bible, Habakkuk, 2.12 (8th cent. BCE - 6th cent. BCE) 2.12. הוֹי בֹּנֶה עִיר בְּדָמִים וְכוֹנֵן קִרְיָה בְּעַוְלָה׃ 2.12. Woe to him that buildeth a town with blood, And establisheth a city by iniquity!"
8. Hebrew Bible, Isaiah, 10.3, 28.16, 65.11 (8th cent. BCE - 5th cent. BCE) 10.3. וּמַה־תַּעֲשׂוּ לְיוֹם פְּקֻדָּה וּלְשׁוֹאָה מִמֶּרְחָק תָּבוֹא עַל־מִי תָּנוּסוּ לְעֶזְרָה וְאָנָה תַעַזְבוּ כְּבוֹדְכֶם׃ 10.3. צַהֲלִי קוֹלֵךְ בַּת־גַּלִּים הַקְשִׁיבִי לַיְשָׁה עֲנִיָּה עֲנָתוֹת׃ 28.16. לָכֵן כֹּה אָמַר אֲדֹנָי יְהוִה הִנְנִי יִסַּד בְּצִיּוֹן אָבֶן אֶבֶן בֹּחַן פִּנַּת יִקְרַת מוּסָד מוּסָּד הַמַּאֲמִין לֹא יָחִישׁ׃ 65.11. וְאַתֶּם עֹזְבֵי יְהוָה הַשְּׁכֵחִים אֶת־הַר קָדְשִׁי הַעֹרְכִים לַגַּד שֻׁלְחָן וְהַמְמַלְאִים לַמְנִי מִמְסָךְ׃ 10.3. And what will ye do in the day of visitation, And in the ruin which shall come from far? To whom will ye flee for help? And where will ye leave your glory?" 28.16. Therefore thus saith the Lord GOD: Behold, I lay in Zion for a foundation a stone, A tried stone, a costly corner-stone of sure foundation; He that believeth shall not make haste." 65.11. But ye that forsake the LORD, That forget My holy mountain, That prepare a table for Fortune, And that offer mingled wine in full measure unto Destiny,"
9. Hebrew Bible, Jeremiah, 22.13 (8th cent. BCE - 5th cent. BCE) 22.13. הוֹי בֹּנֶה בֵיתוֹ בְּלֹא־צֶדֶק וַעֲלִיּוֹתָיו בְּלֹא מִשְׁפָּט בְּרֵעֵהוּ יַעֲבֹד חִנָּם וּפֹעֲלוֹ לֹא יִתֶּן־לוֹ׃ 22.13. Woe unto him that buildeth his house by unrighteousness, And his chambers by injustice; That useth his neighbour’s service without wages, And giveth him not his hire;"
10. Anon., 1 Enoch, 1.2, 1.8, 5.4, 5.5, 5.7, 5.9, 6.4, 6.5, 7.1, 7.3, 8, 8.1, 8.2, 8.3, 8.4, 9.2, 9.4, 9.5, 9.6, 9.7, 9.8, 9.9, 9.10, 9.11, 10, 10.4, 10.5, 10.6, 10.7, 10.8, 10.9, 10.10, 10.11, 10.12, 10.13, 10.14, 10.15, 10.17, 11.2, 12.1, 12.2, 12.3, 12.4, 12.5, 12.6, 13.2, 13.3, 13.4, 13.5, 13.6, 14.4, 14.5, 14.6, 14.7, 14.8, 14.9, 14.10, 14.11, 14.12, 14.13, 14.14, 14.15, 14.16, 14.17, 14.18, 14.19, 14.20, 14.21, 14.22, 14.23, 14.24, 15, 15.1, 15.2, 15.2-16.4, 15.3, 15.4, 15.5, 15.6, 15.7, 15.8, 15.9, 15.10, 15.11, 15.12, 16, 16.1, 16.2, 16.3, 16.4, 17, 18, 19, 19.1, 20, 21, 22, 22.5, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 54.5, 55.4, 63.1, 86.1, 86.2, 86.3, 88.1, 88.2, 88.3, 91.13, 92.1, 94.6, 94.7, 94.9, 95.4, 96.4, 97.3, 98.11, 98.16, 99.12, 99.13, 99.14, 101.3, 102.3, 102.6, 102.10, 103.8, 103.9, 103.10, 103.11, 103.12, 103.13, 103.14, 103.15, 105.2 (3rd cent. BCE - 2nd cent. BCE) 1.2. living in the day of tribulation, when all the wicked and godless are to be removed. And he took up his parable and said -Enoch a righteous man, whose eyes were opened by God, saw the vision of the Holy One in the heavens, which the angels showed me, and from them I heard everything, and from them I understood as I saw, but not for this generation, but for a remote one which i
11. Anon., Testament of Reuben, 5.5-5.7 (2nd cent. BCE - 2nd cent. CE) 5.5. my children, and command your wives and your daughters, that they adorn not their heads and faces to deceive the mind: because every woman who useth these wiles hath been reserved for eternal punishment. 5.6. For thus they allured the Watchers who were before the flood; for as these continually beheld them, they lusted after them, and they conceived the act in their mind; for they changed themselves into the shape of men, and appeared to them when they were with their husbands.
12. New Testament, 1 Timothy, 4.1 (1st cent. CE - 1st cent. CE) 4.1. But the Spirit says expressly that in later times some will fall away from the faith, paying attention to seducing spirits and doctrines of demons
13. New Testament, Acts, 4.11 (1st cent. CE - 2nd cent. CE) 4.11. He is 'the stone which was regarded as worthless by you, the builders, which was made the head of the corner.'
14. New Testament, Luke, 20.17 (1st cent. CE - 1st cent. CE) 20.17. But he looked at them, and said, "Then what is this that is written, 'The stone which the builders rejected, The same was made the chief cornerstone?'
15. New Testament, Mark, 12.10 (1st cent. CE - 1st cent. CE) 12.10. Haven't you even read this Scripture: 'The stone which the builders rejected, The same was made the head of the corner.
16. New Testament, Matthew, 21.42 (1st cent. CE - 1st cent. CE) 21.42. Jesus said to them, "Did you never read in the Scriptures, 'The stone which the builders rejected, The same was made the head of the corner. This was from the Lord. It is marvelous in our eyes?'
17. Pliny The Elder, Natural History, 35.15 (1st cent. CE - 1st cent. CE)
18. Aristides of Athens, Apology, 13.1 (2nd cent. CE - 2nd cent. CE)
19. Clement of Alexandria, Miscellanies, 1.16.80 (2nd cent. CE - 3rd cent. CE)
20. Irenaeus, Refutation of All Heresies, 1.13.1-1.13.2, 1.13.6, 1.14.3, 1.15.6, 3.16.8 (2nd cent. CE - 3rd cent. CE)
21. Diogenes Laertius, Lives of The Philosophers, 7.28 (3rd cent. CE - 3rd cent. CE) 7.28. And in very truth in this species of virtue and in dignity he surpassed all mankind, ay, and in happiness; for he was ninety-eight when he died and had enjoyed good health without an ailment to the last. Persaeus, however, in his ethical lectures makes him die at the age of seventy-two, having come to Athens at the age of twenty-two. But Apollonius says that he presided over the school for fifty-eight years. The manner of his death was as follows. As he was leaving the school he tripped and fell, breaking a toe. Striking the ground with his fist, he quoted the line from the Niobe:I come, I come, why dost thou call for me?and died on the spot through holding his breath.
22. Origen, Against Celsus, 6.43 (3rd cent. CE - 3rd cent. CE) 6.43. Mark now, whether he who charges us with having committed errors of the most impious kind, and with having wandered away from the (true meaning) of the divine enigmas, is not himself clearly in error, from not observing that in the writings of Moses, which are much older not merely than Heraclitus and Pherecydes, but even than Homer, mention is made of this wicked one, and of his having fallen from heaven. For the serpent - from whom the Ophioneus spoken of by Pherecydes is derived - having become the cause of man's expulsion from the divine Paradise, obscurely shadows forth something similar, having deceived the woman by a promise of divinity and of greater blessings; and her example is said to have been followed also by the man. And, further, who else could the destroying angel mentioned in the Exodus of Moses be, than he who was the author of destruction to them that obeyed him, and did not withstand his wicked deeds, nor struggle against them? Moreover (the goat), which in the book of Leviticus is sent away (into the wilderness), and which in the Hebrew language is named Azazel, was none other than this; and it was necessary to send it away into the desert, and to treat it as an expiatory sacrifice, because on it the lot fell. For all who belong to the worse part, on account of their wickedness, being opposed to those who are God's heritage, are deserted by God. Nay, with respect to the sons of Belial in the book of Judges, whose sons are they said to be, save his, on account of their wickedness? And besides all these instances, in the book of Job, which is older even than Moses himself, the devil is distinctly described as presenting himself before God, and asking for power against Job, that he might involve him in trials of the most painful kind; the first of which consisted in the loss of all his goods and of his children, and the second in afflicting the whole body of Job with the so-called disease of elephantiasis. I pass by what might be quoted from the Gospels regarding the devil who tempted the Saviour, that I may not appear to quote in reply to Celsus from more recent writings on this question. In the last (chapter) also of Job, in which the Lord utters to Job amid tempest and clouds what is recorded in the book which bears his name, there are not a few things referring to the serpent. I have not yet mentioned the passages in Ezekiel, where he speaks, as it were, of Pharaoh, or Nebuchadnezzar, or the prince of Tyre; or those in Isaiah, where lament is made for the king of Babylon, from which not a little might be learned concerning evil, as to the nature of its origin and generation, and as to how it derived its existence from some who had lost their wings, and who had followed him who was the first to lose his own.
23. Pseudo Clementine Literature, Homilies, 8.12-8.13 (3rd cent. CE - 4th cent. CE)
24. Anon., Epistle To Diognetus, 2.2-2.7

Subjects of this text:

subject	book bibliographic info
aaron,aaronic blessing	Stuckenbruck (2007), 1 Enoch 91-108, 262
accusing,heavenly	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 45, 75
afterlife,eschatological punishment	Stuckenbruck (2007), 1 Enoch 91-108, 311, 421
afterlife,reward	Stuckenbruck (2007), 1 Enoch 91-108, 206
angelic descent,chronology of	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 75
angelic sin,as epistemological transgression	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 44, 45, 46, 47, 75, 183
angelic sin,as sexual transgression	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 45
angelic sin,as transgression of proper roles	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 45
angelic sin	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 45, 47, 75
angels,gabriel	Stuckenbruck (2007), 1 Enoch 91-108, 311
angels,michael	Stuckenbruck (2007), 1 Enoch 91-108, 311
angels,raphael	Stuckenbruck (2007), 1 Enoch 91-108, 311
ante-diluvian	Stuckenbruck (2007), 1 Enoch 91-108, 311
antichrist,heresiological theme	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 112, 113
apocalyptic literature,and book of daniel	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 75, 183
apocalyptic literature,history of scholarship on	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 75, 183
apology,apologetics,christian	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 183
asael,azael,and human sin	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 47
asael,azael,as first angel to descend	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 75
asael,azael,as teacher	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 45
asael,azael,rebuke of	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 44
asael/azael/azazel'	Stuckenbruck (2007), 1 Enoch 91-108, 262
authority,lack of	Stuckenbruck (2007), 1 Enoch 91-108, 206
belial	Stuckenbruck (2007), 1 Enoch 91-108, 262
blessing,aaronic	Stuckenbruck (2007), 1 Enoch 91-108, 262
bloodshed,violence	Stuckenbruck (2007), 1 Enoch 91-108, 262
book of the watchers,authors/redactors of	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 44
book of the watchers,polysemy of	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 45, 46, 183
book of the watchers,scribal interests of	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 44
build/building activity,by the wicked	Stuckenbruck (2007), 1 Enoch 91-108, 262, 421
clement of alexandria	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 183
clement of rome,and heresy	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 112, 113
community,enochic	Stuckenbruck (2007), 1 Enoch 91-108, 421
cosmology,in enochic literature	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 44, 75
creation,in wisdom literature	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 44
cry	Stuckenbruck (2007), 1 Enoch 91-108, 311
curses	Stuckenbruck (2007), 1 Enoch 91-108, 206, 262
darkness,day of	Stuckenbruck (2007), 1 Enoch 91-108, 206
day,of great judgement	Stuckenbruck (2007), 1 Enoch 91-108, 206, 311
day,of punishment/visitation	Stuckenbruck (2007), 1 Enoch 91-108, 311
deception/deceit	Stuckenbruck (2007), 1 Enoch 91-108, 421
demonic	Stuckenbruck (2007), 1 Enoch 91-108, 262
demons,as spirits of giants	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 46
demons,protection from	Stuckenbruck (2007), 1 Enoch 91-108, 262
ebionites,the elder	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 112, 113
enoch,as prophet	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 46
enoch,as rebuking fallen angels	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 44, 45
enoch,elevation of	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 44, 46, 47
enoch,otherworldly journeys of	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 46
enochic literary tradition,place of book of dreams in	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 75, 183
epistemology	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 75, 183
eschatology/eschatological,rewards	Stuckenbruck (2007), 1 Enoch 91-108, 262
fallen angels,as paradigms of punished wicked	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 47
fallen angels,as stars	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 75
fallen angels,punishment of	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 45
food,righteous as	Stuckenbruck (2007), 1 Enoch 91-108, 206
fools/foolishness	Stuckenbruck (2007), 1 Enoch 91-108, 262
foundation,of sin and deceit	Stuckenbruck (2007), 1 Enoch 91-108, 421
foundation,stone	Stuckenbruck (2007), 1 Enoch 91-108, 421
foundation	Stuckenbruck (2007), 1 Enoch 91-108, 262
genesis,and book of the watchers	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 75, 183
gentiles	Stuckenbruck (2007), 1 Enoch 91-108, 311
giants,and demons	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 46
giants,as hybrid	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 46
giants,as symbols of foreign nations	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 75
giants,punishment of	Stuckenbruck (2007), 1 Enoch 91-108, 311
giants,violence of	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 45
giants	Stuckenbruck (2007), 1 Enoch 91-108, 311
head	Stuckenbruck (2007), 1 Enoch 91-108, 206
heavens,windows/gates of	Stuckenbruck (2007), 1 Enoch 91-108, 311
help	Stuckenbruck (2007), 1 Enoch 91-108, 206, 311
hope/hopelessness	Stuckenbruck (2007), 1 Enoch 91-108, 206, 311
house,eschatological reward	Stuckenbruck (2007), 1 Enoch 91-108, 262
house	Stuckenbruck (2007), 1 Enoch 91-108, 262
intermarriage	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 183
irenaeus,sources	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 112, 113
jesus	Stuckenbruck (2007), 1 Enoch 91-108, 421
jewish succession,orthodox borrowings from jewish heresiology	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 112, 113
justice,petitions for	Stuckenbruck (2007), 1 Enoch 91-108, 311
justice	Stuckenbruck (2007), 1 Enoch 91-108, 262
justin martyr	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 183
knowledge,human and divine	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 46
knowledge,revealed	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 44, 45, 46, 47, 75, 183
knowledge,secret	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 46, 183
labour	Stuckenbruck (2007), 1 Enoch 91-108, 206, 262
lies,man of	Stuckenbruck (2007), 1 Enoch 91-108, 262
life / afterlife,earthly	Stuckenbruck (2007), 1 Enoch 91-108, 206
literary production	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 44, 45, 46, 47, 75, 183
lot i.e. destiny,of belial	Stuckenbruck (2007), 1 Enoch 91-108, 262
mark the magician	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 112, 113
mercy	Stuckenbruck (2007), 1 Enoch 91-108, 206, 311
moses,epistemological ramifications of	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 44, 46, 75
moses,etiological use of	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 47
moses,inversion of	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 183
moses,motif of illicit angelic instruction	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 47
moses,suppression of	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 75
murder	Stuckenbruck (2007), 1 Enoch 91-108, 311
neck	Stuckenbruck (2007), 1 Enoch 91-108, 206
neighbour,oppression of/wrong toward	Stuckenbruck (2007), 1 Enoch 91-108, 262
noah	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 183
oppressed ones	Stuckenbruck (2007), 1 Enoch 91-108, 311
oppression	Stuckenbruck (2007), 1 Enoch 91-108, 311
oppressors	Stuckenbruck (2007), 1 Enoch 91-108, 311
paganism,heresy assimilated to	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 113
parable,of the vineyard	Stuckenbruck (2007), 1 Enoch 91-108, 421
peace,activity of	Stuckenbruck (2007), 1 Enoch 91-108, 206
peace,for the righteous	Stuckenbruck (2007), 1 Enoch 91-108, 262
peace,lack of for the sinners	Stuckenbruck (2007), 1 Enoch 91-108, 206, 262, 421
petitions / prayers,by the oppressed	Stuckenbruck (2007), 1 Enoch 91-108, 311
philosophy,and christianity	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 183
philosophy,as angelic teaching	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 183
power/prestige,social	Stuckenbruck (2007), 1 Enoch 91-108, 311
prayers,of the righteous ones	Stuckenbruck (2007), 1 Enoch 91-108, 311
prepared,for punishment	Stuckenbruck (2007), 1 Enoch 91-108, 206
prophets,prophecy	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 46
punishment of wrongdoers	Stuckenbruck (2007), 1 Enoch 91-108, 311, 421
repentance,see also unrepentance	Stuckenbruck (2007), 1 Enoch 91-108, 311
safety	Stuckenbruck (2007), 1 Enoch 91-108, 206
satan,and heresy	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 112, 113
satan	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 183
sheol	Stuckenbruck (2007), 1 Enoch 91-108, 206
simon of samaria	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 112, 113
spirits,demonic/giants	Stuckenbruck (2007), 1 Enoch 91-108, 262
spirits,of error	Stuckenbruck (2007), 1 Enoch 91-108, 421
stones,foundation	Stuckenbruck (2007), 1 Enoch 91-108, 421
suffering of the righteous	Stuckenbruck (2007), 1 Enoch 91-108, 206
supernatural etiology of	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 47
sword	Stuckenbruck (2007), 1 Enoch 91-108, 262
tertullian	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 183
textual transmission,premodern	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 44, 45, 46, 47, 75
tours of heaven and earth	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 46
watchers/rebellious angels	Stuckenbruck (2007), 1 Enoch 91-108, 262, 311
woman/women	Stuckenbruck (2007), 1 Enoch 91-108, 262
wrath divine	Stuckenbruck (2007), 1 Enoch 91-108, 311
yoke	Stuckenbruck (2007), 1 Enoch 91-108, 206
zion	Stuckenbruck (2007), 1 Enoch 91-108, 421
δίδαγμα	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 112, 113
πανουργία	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 112, 113
παίγνιον	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 113
πλάνη	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 112, 113
τερατοσκόπος	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 112, 113