Home About Network of subjects Linked subjects heatmap Book indices included Search by subject Search by reference Browse subjects Browse texts

Tiresias: The Ancient Mediterranean Religions Source Database



472
Anon., 1 Enoch, 12.5


nanwives: 'Ye have wrought great destruction on the earth: And ye shall have no peace nor forgivene


Intertexts (texts cited often on the same page as the searched text):

33 results
1. Hebrew Bible, Deuteronomy, 8.17-8.19, 28.13, 28.26, 28.29, 28.33, 28.44, 28.48, 28.65 (9th cent. BCE - 3rd cent. BCE)

8.17. וְאָמַרְתָּ בִּלְבָבֶךָ כֹּחִי וְעֹצֶם יָדִי עָשָׂה לִי אֶת־הַחַיִל הַזֶּה׃ 8.18. וְזָכַרְתָּ אֶת־יְהוָה אֱלֹהֶיךָ כִּי הוּא הַנֹּתֵן לְךָ כֹּחַ לַעֲשׂוֹת חָיִל לְמַעַן הָקִים אֶת־בְּרִיתוֹ אֲשֶׁר־נִשְׁבַּע לַאֲבֹתֶיךָ כַּיּוֹם הַזֶּה׃ 8.19. וְהָיָה אִם־שָׁכֹחַ תִּשְׁכַּח אֶת־יְהוָה אֱלֹהֶיךָ וְהָלַכְתָּ אַחֲרֵי אֱלֹהִים אֲחֵרִים וַעֲבַדְתָּם וְהִשְׁתַּחֲוִיתָ לָהֶם הַעִדֹתִי בָכֶם הַיּוֹם כִּי אָבֹד תֹּאבֵדוּן׃ 28.13. וּנְתָנְךָ יְהוָה לְרֹאשׁ וְלֹא לְזָנָב וְהָיִיתָ רַק לְמַעְלָה וְלֹא תִהְיֶה לְמָטָּה כִּי־תִשְׁמַע אֶל־מִצְוֺת יְהוָה אֱלֹהֶיךָ אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם לִשְׁמֹר וְלַעֲשׂוֹת׃ 28.26. וְהָיְתָה נִבְלָתְךָ לְמַאֲכָל לְכָל־עוֹף הַשָּׁמַיִם וּלְבֶהֱמַת הָאָרֶץ וְאֵין מַחֲרִיד׃ 28.29. וְהָיִיתָ מְמַשֵּׁשׁ בַּצָּהֳרַיִם כַּאֲשֶׁר יְמַשֵּׁשׁ הָעִוֵּר בָּאֲפֵלָה וְלֹא תַצְלִיחַ אֶת־דְּרָכֶיךָ וְהָיִיתָ אַךְ עָשׁוּק וְגָזוּל כָּל־הַיָּמִים וְאֵין מוֹשִׁיעַ׃ 28.33. פְּרִי אַדְמָתְךָ וְכָל־יְגִיעֲךָ יֹאכַל עַם אֲשֶׁר לֹא־יָדָעְתָּ וְהָיִיתָ רַק עָשׁוּק וְרָצוּץ כָּל־הַיָּמִים׃ 28.44. הוּא יַלְוְךָ וְאַתָּה לֹא תַלְוֶנּוּ הוּא יִהְיֶה לְרֹאשׁ וְאַתָּה תִּהְיֶה לְזָנָב׃ 28.48. וְעָבַדְתָּ אֶת־אֹיְבֶיךָ אֲשֶׁר יְשַׁלְּחֶנּוּ יְהוָה בָּךְ בְּרָעָב וּבְצָמָא וּבְעֵירֹם וּבְחֹסֶר כֹּל וְנָתַן עֹל בַּרְזֶל עַל־צַוָּארֶךָ עַד הִשְׁמִידוֹ אֹתָךְ׃ 28.65. וּבַגּוֹיִם הָהֵם לֹא תַרְגִּיעַ וְלֹא־יִהְיֶה מָנוֹחַ לְכַף־רַגְלֶךָ וְנָתַן יְהוָה לְךָ שָׁם לֵב רַגָּז וְכִלְיוֹן עֵינַיִם וְדַאֲבוֹן נָפֶשׁ׃ 8.17. and thou say in thy heart: ‘My power and the might of my hand hath gotten me this wealth.’" 8.18. But thou shalt remember the LORD thy God, for it is He that giveth thee power to get wealth, that He may establish His covet which He swore unto thy fathers, as it is this day." 8.19. And it shall be, if thou shalt forget the LORD thy God, and walk after other gods, and serve them, and worship them, I forewarn you this day that ye shall surely perish." 28.13. And the LORD will make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if thou shalt hearken unto the commandments of the LORD thy God, which I command thee this day, to observe and to do them;" 28.26. And thy carcasses shall be food unto all fowls of the air, and unto the beasts of the earth, and there shall be none to frighten them away." 28.29. And thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not make thy ways prosperous; and thou shalt be only oppressed and robbed alway, and there shall be none to save thee." 28.33. The fruit of thy land, and all thy labours, shall a nation which thou knowest not eat up; and thou shalt be only oppressed and crushed away:" 28.44. He shall lend to thee, and thou shalt not lend to him; he shall be the head, and thou shalt be the tail." 28.48. therefore shalt thou serve thine enemy whom the LORD shall send against thee, in hunger, and in thirst, and in nakedness, and in want of all things; and he shall put a yoke of iron upon thy neck, until he have destroyed thee." 28.65. And among these nations shalt thou have no repose, and there shall be no rest for the sole of thy foot; but the LORD shall give thee there a trembling heart, and failing of eyes, and languishing of soul."
2. Hebrew Bible, Job, 1.6-1.7 (9th cent. BCE - 3rd cent. BCE)

1.6. וַיְהִי הַיּוֹם וַיָּבֹאוּ בְּנֵי הָאֱלֹהִים לְהִתְיַצֵּב עַל־יְהוָה וַיָּבוֹא גַם־הַשָּׂטָן בְּתוֹכָם׃ 1.7. וַיֹּאמֶר יְהוָה אֶל־הַשָּׂטָן מֵאַיִן תָּבֹא וַיַּעַן הַשָּׂטָן אֶת־יְהוָה וַיֹּאמַר מִשּׁוּט בָּאָרֶץ וּמֵהִתְהַלֵּךְ בָּהּ׃ 1.6. Now it fell upon a day, that the sons of God came to present themselves before the LORD, and Satan came also among them." 1.7. And the LORD said unto Satan: ‘Whence comest thou?’ Then Satan answered the LORD, and said: ‘From going to and fro in the earth, and from walking up and down in it.’"
3. Hebrew Bible, Numbers, 6.24-6.26 (9th cent. BCE - 3rd cent. BCE)

6.24. יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ׃ 6.25. יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ׃ 6.26. יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם׃ 6.24. The LORD bless thee, and keep thee;" 6.25. The LORD make His face to shine upon thee, and be gracious unto thee;" 6.26. The LORD lift up His countece upon thee, and give thee peace."
4. Hebrew Bible, Proverbs, 14.1 (9th cent. BCE - 3rd cent. BCE)

14.1. לֵב יוֹדֵעַ מָרַּת נַפְשׁוֹ וּבְשִׂמְחָתוֹ לֹא־יִתְעָרַב זָר׃ 14.1. חַכְמוֹת נָשִׁים בָּנְתָה בֵיתָהּ וְאִוֶּלֶת בְּיָדֶיהָ תֶהֶרְסֶנּוּ׃ 14.1. Every wise woman buildeth her house; But the foolish plucketh it down with her hands."
5. Hebrew Bible, Psalms, 118.22 (9th cent. BCE - 3rd cent. BCE)

118.22. אֶבֶן מָאֲסוּ הַבּוֹנִים הָיְתָה לְרֹאשׁ פִּנָּה׃ 118.22. The stone which the builders rejected Is become the chief corner-stone."
6. Hebrew Bible, Amos, 5.11 (8th cent. BCE - 6th cent. BCE)

5.11. לָכֵן יַעַן בּוֹשַׁסְכֶם עַל־דָּל וּמַשְׂאַת־בַּר תִּקְחוּ מִמֶּנּוּ בָּתֵּי גָזִית בְּנִיתֶם וְלֹא־תֵשְׁבוּ בָם כַּרְמֵי־חֶמֶד נְטַעְתֶּם וְלֹא תִשְׁתּוּ אֶת־יֵינָם׃ 5.11. Therefore, because ye trample upon the poor, And take from him exactions of wheat; Ye have built houses of hewn stone, But ye shall not dwell in them, Ye have planted pleasant vineyards, But ye shall not drink wine thereof."
7. Hebrew Bible, Habakkuk, 2.12 (8th cent. BCE - 6th cent. BCE)

2.12. הוֹי בֹּנֶה עִיר בְּדָמִים וְכוֹנֵן קִרְיָה בְּעַוְלָה׃ 2.12. Woe to him that buildeth a town with blood, And establisheth a city by iniquity!"
8. Hebrew Bible, Isaiah, 28.16 (8th cent. BCE - 5th cent. BCE)

28.16. לָכֵן כֹּה אָמַר אֲדֹנָי יְהוִה הִנְנִי יִסַּד בְּצִיּוֹן אָבֶן אֶבֶן בֹּחַן פִּנַּת יִקְרַת מוּסָד מוּסָּד הַמַּאֲמִין לֹא יָחִישׁ׃ 28.16. Therefore thus saith the Lord GOD: Behold, I lay in Zion for a foundation a stone, A tried stone, a costly corner-stone of sure foundation; He that believeth shall not make haste."
9. Hebrew Bible, Jeremiah, 22.13 (8th cent. BCE - 5th cent. BCE)

22.13. הוֹי בֹּנֶה בֵיתוֹ בְּלֹא־צֶדֶק וַעֲלִיּוֹתָיו בְּלֹא מִשְׁפָּט בְּרֵעֵהוּ יַעֲבֹד חִנָּם וּפֹעֲלוֹ לֹא יִתֶּן־לוֹ׃ 22.13. Woe unto him that buildeth his house by unrighteousness, And his chambers by injustice; That useth his neighbour’s service without wages, And giveth him not his hire;"
10. Hebrew Bible, Ezekiel, 34 (6th cent. BCE - 5th cent. BCE)

11. Hebrew Bible, Zechariah, 3.1 (5th cent. BCE - 4th cent. BCE)

3.1. בַּיּוֹם הַהוּא נְאֻם יְהוָה צְבָאוֹת תִּקְרְאוּ אִישׁ לְרֵעֵהוּ אֶל־תַּחַת גֶּפֶן וְאֶל־תַּחַת תְּאֵנָה׃ 3.1. וַיַּרְאֵנִי אֶת־יְהוֹשֻׁעַ הַכֹּהֵן הַגָּדוֹל עֹמֵד לִפְנֵי מַלְאַךְ יְהוָה וְהַשָּׂטָן עֹמֵד עַל־יְמִינוֹ לְשִׂטְנוֹ׃ 3.1. And he showed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to accuse him."
12. Anon., 1 Enoch, 1.2, 1.8, 5.4, 5.5, 5.7, 5.9, 6.4, 6.5, 8.3, 10, 10.4, 10.5, 10.6, 10.7, 10.8, 10.9, 10.10, 10.11, 10.12, 10.13, 10.14, 10.15, 10.16, 10.17, 11.1, 11.2, 12, 12.1, 12.2, 12.3, 12.4, 12.6, 13, 13.1, 13.2, 13.3, 13.4, 13.8, 14, 14.3, 14.8, 14.9, 14.10, 14.11, 14.12, 14.13, 14.14, 14.15, 14.16, 14.17, 14.18, 14.19, 14.20, 14.21, 14.22, 14.23, 14.24, 15, 15.1, 15.2, 15.2-16.4, 15.3, 15.4, 15.5, 15.6, 15.7, 15.8, 15.9, 15.10, 15.11, 15.12, 16, 16.1, 16.2, 16.3, 16.4, 17, 17.2, 18, 18.11, 18.12, 18.13, 18.14, 18.15, 18.16, 19, 20, 21, 21.1, 21.2, 21.3, 21.4, 21.5, 21.6, 21.7, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 40.7, 43.1, 43.2, 60.6, 60.7, 60.8, 60.9, 60.10, 60.11, 60.12, 60.13, 60.14, 60.15, 60.16, 60.17, 60.18, 60.19, 63.1, 86.1, 86.2, 86.3, 86.4, 88.1, 88.2, 88.3, 90.24, 91.13, 92.1, 94.6, 94.7, 94.9, 95.4, 96.4, 96.7, 97.7, 98.10, 98.11, 98.16, 99.6, 99.12, 99.13, 99.14, 101.3, 102.3, 102.6, 102.10, 103.8, 103.9, 103.10, 103.11, 103.12, 103.13, 103.14, 103.15, 105.2 (3rd cent. BCE - 2nd cent. BCE)

1.2. living in the day of tribulation, when all the wicked and godless are to be removed. And he took up his parable and said -Enoch a righteous man, whose eyes were opened by God, saw the vision of the Holy One in the heavens, which the angels showed me, and from them I heard everything, and from them I understood as I saw, but not for this generation, but for a remote one which i
13. Anon., Jubilees, 4.15 (2nd cent. BCE - 2nd cent. BCE)

4.15. And in the seventh jubilee in the third week Enos took Nôâm his sister to be his wife, and she bare him a son in the third year of the fifth week, and he called his name Ke.
14. Anon., Testament of Reuben, 5 (2nd cent. BCE - 2nd cent. CE)

15. Anon., Testament of Solomon, 20.16 (2nd cent. BCE - 2nd cent. CE)

16. Anon., The Life of Adam And Eve, 13-16, 12 (1st cent. CE - 5th cent. CE)

17. New Testament, 1 Corinthians, 12.1-12.10 (1st cent. CE - 1st cent. CE)

12.1. Now concerning spiritual gifts, brothers, I don't want you tobe ignorant. 12.2. You know that when you were heathen, you were ledaway to those mute idols, however you might be led. 12.3. Therefore Imake known to you that no man speaking by God's Spirit says, "Jesus isaccursed." No one can say, "Jesus is Lord," but by the Holy Spirit. 12.4. Now there are various kinds of gifts, but the same Spirit. 12.5. There are various kinds of service, and the same Lord. 12.6. There are various kinds of workings, but the same God, who works allthings in all. 12.7. But to each one is given the manifestation of theSpirit for the profit of all. 12.8. For to one is given through theSpirit the word of wisdom, and to another the word of knowledge,according to the same Spirit; 12.9. to another faith, by the sameSpirit; and to another gifts of healings, by the same Spirit; 12.10. and to another workings of miracles; and to another prophecy; and toanother discerning of spirits; to another different kinds of languages;and to another the interpretation of languages.
18. New Testament, 2 Peter, 2.4 (1st cent. CE - 1st cent. CE)

2.4. For if God didn't spare angels when they sinned, but cast them down to Tartarus, and committed them to pits of darkness, to be reserved to judgment;
19. New Testament, Acts, 4.11 (1st cent. CE - 2nd cent. CE)

4.11. He is 'the stone which was regarded as worthless by you, the builders, which was made the head of the corner.'
20. New Testament, Apocalypse, 4.1-4.11, 8.8, 8.10, 9.1, 10.1, 12.4-12.5, 12.7-12.13, 20.2-20.3, 20.7, 20.10 (1st cent. CE - 1st cent. CE)

4.1. After these things I looked and saw a door opened in heaven, and the first voice that I heard, like a trumpet speaking with me, was one saying, "Come up here, and I will show you the things which must happen after this. 4.2. Immediately I was in the Spirit. Behold, there was a throne set in heaven, and one sitting on the throne 4.3. that looked like a jasper stone and a sardius. There was a rainbow around the throne, like an emerald to look at. 4.4. Around the throne were twenty-four thrones. On the thrones were twenty-four elders sitting, dressed in white garments, with crowns of gold on their heads. 4.5. Out of the throne proceed lightnings, sounds, and thunders. There were seven lamps of fire burning before his throne, which are the seven Spirits of God. 4.6. Before the throne was something like a sea of glass, like a crystal. In the midst of the throne, and around the throne were four living creatures full of eyes before and behind. 4.7. The first creature was like a lion, and the second creature like a calf, and the third creature had a face like a man, and the fourth was like a flying eagle. 4.8. The four living creatures, having each one of them six wings, are full of eyes around about and within. They have no rest day and night, saying, "Holy, holy, holy, holy, holy, holy, holy, holy, holy is the Lord God, the Almighty, who was and who is and who is to come! 4.9. When the living creatures give glory, honor, and thanks to him who sits on the throne, to him who lives forever and ever 4.10. the twenty-four elders fall down before him who sits on the throne, and worship him who lives forever and ever, and throw their crowns before the throne, saying 4.11. Worthy are you, our Lord and our God, the Holy One, to receive the glory, the honor, and the power, for you created all things, and because of your desire they existed, and were created! 8.8. The second angel sounded, and something like a great burning mountain was thrown into the sea. One third of the sea became blood 8.10. The third angel sounded, and a great star fell from the sky, burning like a torch, and it fell on one third of the rivers, and on the springs of the waters. 9.1. The fifth angel sounded, and I saw a star from the sky fallen to the earth. The key to the pit of the abyss was given to him. 10.1. I saw a mighty angel coming down out of the sky, clothed with a cloud. A rainbow was on his head. His face was like the sun, and his feet like pillars of fire. 12.4. His tail drew one third of the stars of the sky, and threw them to the earth. The dragon stood before the woman who was about to give birth, so that when she gave birth he might devour her child. 12.5. She gave birth to a son, a male child, who is to rule all the nations with a rod of iron. Her child was caught up to God, and to his throne. 12.7. There was war in the sky. Michael and his angels made war on the dragon. The dragon and his angels made war. 12.8. They didn't prevail, neither was a place found for him any more in heaven. 12.9. The great dragon was thrown down, the old serpent, he who is called the devil and Satan, the deceiver of the whole world. He was thrown down to the earth, and his angels were thrown down with him. 12.10. I heard a loud voice in heaven, saying, "Now is come the salvation, the power, and the Kingdom of our God, and the authority of his Christ; for the accuser of our brothers has been thrown down, who accuses them before our God day and night. 12.11. They overcame him because of the Lamb's blood, and because of the word of their testimony. They didn't love their life, even to death. 12.12. Therefore rejoice, heavens, and you who dwell in them. Woe to the earth and to the sea, because the devil has gone down to you, having great wrath, knowing that he has but a short time. 12.13. When the dragon saw that he was thrown down to the earth, he persecuted the woman who gave birth to the male child. 20.2. He seized the dragon, the old serpent, which is the devil and Satan, who deceives the whole inhabited earth, and bound him for a thousand years 20.3. and cast him into the abyss, and shut it, and sealed it over him, that he should deceive the nations no more, until the thousand years were finished. After this, he must be freed for a short time. 20.7. And after the thousand years, Satan will be released from his prison 20.10. The devil who deceived them was thrown into the lake of fire and sulfur, where the beast and the false prophet are also. They will be tormented day and night forever and ever.
21. New Testament, Jude, 14, 18, 25, 6-8, 13 (1st cent. CE - 1st cent. CE)

22. New Testament, Luke, 10.18, 20.17 (1st cent. CE - 1st cent. CE)

10.18. He said to them, "I saw Satan having fallen like lightning from heaven. 20.17. But he looked at them, and said, "Then what is this that is written, 'The stone which the builders rejected, The same was made the chief cornerstone?'
23. New Testament, Mark, 12.10 (1st cent. CE - 1st cent. CE)

12.10. Haven't you even read this Scripture: 'The stone which the builders rejected, The same was made the head of the corner.
24. New Testament, Matthew, 21.42 (1st cent. CE - 1st cent. CE)

21.42. Jesus said to them, "Did you never read in the Scriptures, 'The stone which the builders rejected, The same was made the head of the corner. This was from the Lord. It is marvelous in our eyes?'
25. Clement of Alexandria, Miscellanies, 5.1.10 (2nd cent. CE - 3rd cent. CE)

26. Justin, First Apology, 45, 52, 44 (2nd cent. CE - 2nd cent. CE)

44. And the holy Spirit of prophecy taught us this, telling us by Moses that God spoke thus to the man first created: Behold, before your face are good and evil: choose the good. And again, by the other prophet Isaiah, that the following utterance was made as if from God the Father and Lord of all: Wash you, make you clean; put away evils from your souls; learn to do well; judge the orphan, and plead for the widow: and come and let us reason together, says the Lord: And if your sins be as scarlet, I will make them white as wool; and if they be red like as crimson, I will make them white as snow. And if you be willing and obey Me, you shall eat the good of the land; but if you do not obey Me, the sword shall devour you: for the mouth of the Lord has spoken it. Isaiah 1:16, etc. And that expression, The sword shall devour you, does not mean that the disobedient shall be slain by the sword, but the sword of God is fire, of which they who choose to do wickedly become the fuel. Wherefore He says, The sword shall devour you: for the mouth of the Lord has spoken it. And if He had spoken concerning a sword that cuts and at once dispatches, He would not have said, shall devour. And so, too, Plato, when he says, The blame is his who chooses, and God is blameless, took this from the prophet Moses and uttered it. For Moses is more ancient than all the Greek writers. And whatever both philosophers and poets have said concerning the immortality of the soul, or punishments after death, or contemplation of things heavenly, or doctrines of the like kind, they have received such suggestions from the prophets as have enabled them to understand and interpret these things. And hence there seem to be seeds of truth among all men; but they are charged with not accurately understanding [the truth] when they assert contradictories. So that what we say about future events being foretold, we do not say it as if they came about by a fatal necessity; but God foreknowing all that shall be done by all men, and it being His decree that the future actions of men shall all be recompensed according to their several value, He foretells by the Spirit of prophecy that He will bestow meet rewards according to the merit of the actions done, always urging the human race to effort and recollection, showing that He cares and provides for men. But by the agency of the devils death has been decreed against those who read the books of Hystaspes, or of the Sibyl, or of the prophets, that through fear they may prevent men who read them from receiving the knowledge of the good, and may retain them in slavery to themselves; which, however, they could not always effect. For not only do we fearlessly read them, but, as you see, bring them for your inspection, knowing that their contents will be pleasing to all. And if we persuade even a few, our gain will be very great; for, as good husbandmen, we shall receive the reward from the Master.
27. Justin, Second Apology, 8 (2nd cent. CE - 2nd cent. CE)

8. And those of the Stoic school - since, so far as their moral teaching went, they were admirable, as were also the poets in some particulars, on account of the seed of reason [the Logos] implanted in every race of men - were, we know, hated and put to death - Heraclitus for instance, and, among those of our own time, Musonius and others. For, as we intimated, the devils have always effected, that all those who anyhow live a reasonable and earnest life, and shun vice, be hated. And it is nothing wonderful; if the devils are proved to cause those to be much worse hated who live not according to a part only of the word diffused [among men] but by the knowledge and contemplation of the whole Word, which is Christ. And they, having been shut up in eternal fire, shall suffer their just punishment and penalty. For if they are even now overthrown by men through the name of Jesus Christ, this is an intimation of the punishment in eternal fire which is to be inflicted on themselves and those who serve them. For thus did both all the prophets foretell, and our own teacher Jesus teach.
28. Justin, Dialogue With Trypho, 85.3 (2nd cent. CE - 2nd cent. CE)

125. He explains what force the word Israel has, and how it suits Christ Justin: I wish, sirs, to learn from you what is the force of the name Israel. And as they were silent, I continued: I shall tell you what I know: for I do not think it right, when I know, not to speak; or, suspecting that you do know, and yet from envy or from voluntary ignorance deceive yourselves, to be continually solicitous; but I speak all things simply and candidly, as my Lord said: 'A sower went forth to sow the seed; and some fell by the wayside; and some among thorns, and some on stony ground, and some on good ground.' Matthew 13:3 I must speak, then, in the hope of finding good ground somewhere; since that Lord of mine, as One strong and powerful, comes to demand back His own from all, and will not condemn His steward if He recognises that he, by the knowledge that the Lord is powerful and has come to demand His own, has given it to every bank, and has not dug for any cause whatsoever. Accordingly the name Israel signifies this, A man who overcomes power; for Isra is a man overcoming, and El is power. And that Christ would act so when He became man was foretold by the mystery of Jacob's wrestling with Him who appeared to him, in that He ministered to the will of the Father, yet nevertheless is God, in that He is the first-begotten of all creatures. For when He became man, as I previously remarked, the devil came to Him— i.e., that power which is called the serpent and Satan— tempting Him, and striving to effect His downfall by asking Him to worship him. But He destroyed and overthrew the devil, having proved him to be wicked, in that he asked to be worshipped as God, contrary to the Scripture; who is an apostate from the will of God. For He answers him, 'It is written, You shall worship the Lord your God, and Him only shall you serve.' Matthew 4:10 Then, overcome and convicted, the devil departed at that time. But since our Christ was to be numbed, i.e., by pain and experience of suffering, He made a previous intimation of this by touching Jacob's thigh, and causing it to shrink. But Israel was His name from the beginning, to which He altered the name of the blessed Jacob when He blessed him with His own name, proclaiming thereby that all who through Him have fled for refuge to the Father, constitute the blessed Israel. But you, having understood none of this, and not being prepared to understand, since you are the children of Jacob after the fleshly seed, expect that you shall be assuredly saved. But that you deceive yourselves in such matters, I have proved by many words.
29. Tertullian, On The Apparel of Women, 1.3 (2nd cent. CE - 3rd cent. CE)

30. Anon., 2 Enoch, 18.3-18.5, 29.4-29.5

31. Anon., 4 Ezra, 4.7-4.9

4.7. And he said to me, "If I had asked you, `How many dwellings are in the heart of the sea, or how many streams are at the source of the deep, or how many streams are above the firmament, or which are the exits of hell, or which are the entrances of paradise?' 4.8. Perhaps you would have said to me, `I never went down into the deep, nor as yet into hell, neither did I ever ascend into heaven.' 4.9. But now I have asked you only about fire and wind and the day, things through which you have passed and without which you cannot exist, and you have given me no answer about them!
32. Anon., Apocalypse of Abraham, 15-19, 10

33. Anon., Testament of Abraham, 8.2-8.3, 8.9



Subjects of this text:

subject book bibliographic info
aaron,aaronic blessing Stuckenbruck (2007), 1 Enoch 91-108, 262
afterlife,eschatological punishment Stuckenbruck (2007), 1 Enoch 91-108, 421
afterlife,reward Stuckenbruck (2007), 1 Enoch 91-108, 206
angelic sin,as epistemological transgression Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 44, 47, 48, 173
angelic sin Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 47
angels,fallen Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 45, 53, 191
angels,offspring of Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 45, 53, 191
angels Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 191; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 55
apocalyptic literature,and book of daniel Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 173
apocalyptic literature,history of scholarship on Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 173
apology,apologetics,christian Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 173
asael,azael,and human sin Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 47
asael,azael,rebuke of Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 44, 48
asael/azael/azazel' Stuckenbruck (2007), 1 Enoch 91-108, 262
authority,lack of Stuckenbruck (2007), 1 Enoch 91-108, 206
belial Stuckenbruck (2007), 1 Enoch 91-108, 262
blessing,aaronic Stuckenbruck (2007), 1 Enoch 91-108, 262
blessing,material Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 53
bloodshed,violence Stuckenbruck (2007), 1 Enoch 91-108, 262
body Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 168
book of the watchers,authors/redactors of Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 44
book of the watchers,scribal interests of Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 44
build/building activity,by the wicked Stuckenbruck (2007), 1 Enoch 91-108, 262, 421
christ,and demons Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 173
christ,and fallen angels Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 173
christ,as logos Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 173
christ,incarnation of Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 173
christ Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 173
combat myth Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 191
community,enochic Stuckenbruck (2007), 1 Enoch 91-108, 421
conflict Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 191
cosmology,in enochic literature Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 44
cosmology Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 53
cosmos Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 168
creation,in wisdom literature Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 44
curses Stuckenbruck (2007), 1 Enoch 91-108, 206, 262
darkness,day of Stuckenbruck (2007), 1 Enoch 91-108, 206
day,of great judgement Stuckenbruck (2007), 1 Enoch 91-108, 206
deception/deceit Stuckenbruck (2007), 1 Enoch 91-108, 421
demonic Stuckenbruck (2007), 1 Enoch 91-108, 262
demonology,christian Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 173
demons,as enemies of christ Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 173
demons,protection from Stuckenbruck (2007), 1 Enoch 91-108, 262
demons Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 173
doom Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 191
door,open Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 168
dragon,the Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 191
dragon Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 191
earth Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 168
enoch,and revealed knowledge Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 48
enoch,as rebuking fallen angels Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 44, 48
enoch,as scribe Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 48
enoch,ascension of Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 168
enoch,elevation of Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 44, 47, 48
enoch,otherworldly journeys of Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 48
enoch xviii,xix Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 55
enochic literary tradition,place of book of dreams in Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 173
eschatology,christian Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 173
eschatology/eschatological,rewards Stuckenbruck (2007), 1 Enoch 91-108, 262
faithful,the Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 53
fall of the watchers Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 45, 191
fallen angels,as enemies of christ Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 173
fallen angels,as paradigms of punished wicked Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 47
fallen angels,punishment of Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 173
food,righteous as Stuckenbruck (2007), 1 Enoch 91-108, 206
fools/foolishness Stuckenbruck (2007), 1 Enoch 91-108, 262
foundation,of sin and deceit Stuckenbruck (2007), 1 Enoch 91-108, 421
foundation,stone Stuckenbruck (2007), 1 Enoch 91-108, 421
foundation Stuckenbruck (2007), 1 Enoch 91-108, 262
from cave Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 55
genesis,and book of the watchers Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 173
giants,punishment of Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 173
head Stuckenbruck (2007), 1 Enoch 91-108, 206
heavenly ascent Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 168
heavenly journey,enochs Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 53
heavenly journey Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 168
heavens Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 168
hekhalot Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 168
help Stuckenbruck (2007), 1 Enoch 91-108, 206
hermon,mt Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 48
himmelfarb,m. Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 168
hope/hopelessness Stuckenbruck (2007), 1 Enoch 91-108, 206
house,eschatological reward Stuckenbruck (2007), 1 Enoch 91-108, 262
house Stuckenbruck (2007), 1 Enoch 91-108, 262
idolatry Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 173
intermarriage Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 173
jesus Stuckenbruck (2007), 1 Enoch 91-108, 421
jude,letter of Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 55
justice Stuckenbruck (2007), 1 Enoch 91-108, 262
justin martyr Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 173
knowledge,revealed Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 44, 47, 48, 173
knowledge,secret Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 48
labour Stuckenbruck (2007), 1 Enoch 91-108, 206, 262
lies,man of Stuckenbruck (2007), 1 Enoch 91-108, 262
life / afterlife,earthly Stuckenbruck (2007), 1 Enoch 91-108, 206
literary production Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 44, 47, 48, 173
lot i.e. destiny,of belial Stuckenbruck (2007), 1 Enoch 91-108, 262
martyrdom Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 173
melchizedek Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 55
mercy Stuckenbruck (2007), 1 Enoch 91-108, 206
metatron Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 55
moses,epistemological ramifications of Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 44, 48
moses,etiological use of Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 47
moses,motif of illicit angelic instruction Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 47
myth Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 191
neck Stuckenbruck (2007), 1 Enoch 91-108, 206
neighbour,oppression of/wrong toward Stuckenbruck (2007), 1 Enoch 91-108, 262
noah Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 173
oppression Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 53
parable,of the vineyard Stuckenbruck (2007), 1 Enoch 91-108, 421
peace,activity of Stuckenbruck (2007), 1 Enoch 91-108, 206
peace,for the righteous Stuckenbruck (2007), 1 Enoch 91-108, 262
peace,lack of for the sinners Stuckenbruck (2007), 1 Enoch 91-108, 206, 262, 421
persecution Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 173
philosophy,and christianity Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 173
polytheism Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 173
prepared,for punishment Stuckenbruck (2007), 1 Enoch 91-108, 206
primordial time Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 191
prophecy Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 55
punishment of wrongdoers Stuckenbruck (2007), 1 Enoch 91-108, 421
safety Stuckenbruck (2007), 1 Enoch 91-108, 206
satan,fall of Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 191
seer Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 168
septuagint Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 55
sheol Stuckenbruck (2007), 1 Enoch 91-108, 206
similitudes of enoch Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 55
socrates Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 173
spirits,demonic/giants Stuckenbruck (2007), 1 Enoch 91-108, 262
spirits,of error Stuckenbruck (2007), 1 Enoch 91-108, 421
stones,foundation Stuckenbruck (2007), 1 Enoch 91-108, 421
stuckenbruck,loren Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 53
suffering of the righteous Stuckenbruck (2007), 1 Enoch 91-108, 206
supernatural etiology of Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 47
sword Stuckenbruck (2007), 1 Enoch 91-108, 262
temple,heavenly Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 48
textual transmission,premodern Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 44, 47, 48
theodicy Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 53
theology,deuteronomistic Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 53
throne,enthroned Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 55
throne-room,of god Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 191
throne-room Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 168
throne of god,enochs vision of Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 48
tours of heaven and earth Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 48
tradition,deuteronomistic Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 45, 53
transformation Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 55
underworld Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 168
universe Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 168
watchers,in Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 55
watchers/rebellious angels Stuckenbruck (2007), 1 Enoch 91-108, 262
watchers Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 45, 53, 191
wealth,imagery Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 168
wealth Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 53
woman/women Stuckenbruck (2007), 1 Enoch 91-108, 262
yoke Stuckenbruck (2007), 1 Enoch 91-108, 206
zion Stuckenbruck (2007), 1 Enoch 91-108, 421