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Tiresias: The Ancient Mediterranean Religions Source Database



472
Anon., 1 Enoch, 12.3


nanAnd I Enoch was blessing the Lord of majesty and the King of the ages, and lo! the Watcher


Intertexts (texts cited often on the same page as the searched text):

10 results
1. Hebrew Bible, Deuteronomy, 33.1 (9th cent. BCE - 3rd cent. BCE)

33.1. יוֹרוּ מִשְׁפָּטֶיךָ לְיַעֲקֹב וְתוֹרָתְךָ לְיִשְׂרָאֵל יָשִׂימוּ קְטוֹרָה בְּאַפֶּךָ וְכָלִיל עַל־מִזְבְּחֶךָ׃ 33.1. וְזֹאת הַבְּרָכָה אֲשֶׁר בֵּרַךְ מֹשֶׁה אִישׁ הָאֱלֹהִים אֶת־בְּנֵי יִשְׂרָאֵל לִפְנֵי מוֹתוֹ׃ 33.1. And this is the blessing wherewith Moses the man of God blessed the children of Israel before his death."
2. Hebrew Bible, Ezekiel, 34 (6th cent. BCE - 5th cent. BCE)

3. Anon., 1 Enoch, 5.4, 10, 10.7, 11.1, 11.2, 12, 12.1, 12.2, 12.4, 12.5, 12.6, 13, 13.1, 13.2, 13.3, 13.4, 13.5, 13.6, 13.7, 13.8, 14, 14.1, 14.3, 14.8, 14.9, 14.10, 14.11, 14.12, 14.13, 14.14, 14.15, 14.16, 14.17, 14.18, 14.19, 14.20, 14.21, 14.22, 14.23, 14.24, 15, 15.1, 15.2, 15.2-16.4, 15.3, 15.4, 15.5, 15.6, 15.7, 15.8, 15.9, 15.10, 15.11, 15.12, 16, 16.1, 16.2, 16.3, 16.4, 17, 17.2, 18, 18.13, 18.14, 19, 19.3, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 60.6, 60.7, 60.8, 60.9, 60.10, 60.11, 60.12, 60.13, 60.14, 60.15, 60.16, 60.17, 60.18, 60.19, 72.1, 81, 86.1, 86.2, 86.3, 86.4, 89.72, 89.73, 89.74, 89.75, 90.20, 92.1, 93.2, 93.3, 108 (3rd cent. BCE - 2nd cent. BCE)

10. Then said the Most High, the Holy and Great One spake, and sent Uriel to the son of Lamech,,and said to him: 'Go to Noah and tell him in my name 'Hide thyself!' and reveal to him the end that is approaching: that the whole earth will be destroyed, and a deluge is about to come,upon the whole earth, and will destroy all that is on it. And now instruct him that he may escape,and his seed may be preserved for all the generations of the world.' And again the Lord said to Raphael: 'Bind Azazel hand and foot, and cast him into the darkness: and make an opening,in the desert, which is in Dudael, and cast him therein. And place upon him rough and jagged rocks, and cover him with darkness, and let him abide there for ever, and cover his face that he may,not see light. And on the day of the great judgement he shall be cast into the fire. And heal the earth which the angels have corrupted, and proclaim the healing of the earth, that they may heal the plague, and that all the children of men may not perish through all the secret things that the,Watchers have disclosed and have taught their sons. And the whole earth has been corrupted",through the works that were taught by Azazel: to him ascribe all sin.' And to Gabriel said the Lord: 'Proceed against the bastards and the reprobates, and against the children of fornication: and destroy [the children of fornication and] the children of the Watchers from amongst men [and cause them to go forth]: send them one against the other that they may destroy each other in,battle: for length of days shall they not have. And no request that they (i.e. their fathers) make of thee shall be granted unto their fathers on their behalf; for they hope to live an eternal life, and,that each one of them will live five hundred years.' And the Lord said unto Michael: 'Go, bind Semjaza and his associates who have united themselves with women so as to have defiled themselves,with them in all their uncleanness. And when their sons have slain one another, and they have seen the destruction of their beloved ones, bind them fast for seventy generations in the valleys of the earth, till the day of their judgement and of their consummation, till the judgement that is,for ever and ever is consummated. In those days they shall be led off to the abyss of fire: and",to the torment and the prison in which they shall be confined for ever. And whosoever shall be condemned and destroyed will from thenceforth be bound together with them to the end of all",generations. And destroy all the spirits of the reprobate and the children of the Watchers, because,they have wronged mankind. Destroy all wrong from the face of the earth and let every evil work come to an end: and let the plant of righteousness and truth appear: and it shall prove a blessing; the works of righteousness and truth' shall be planted in truth and joy for evermore.",And then shall all the righteous escape, And shall live till they beget thousands of children, And all the days of their youth and their old age Shall they complete in peace.,And then shall the whole earth be tilled in righteousness, and shall all be planted with trees and,be full of blessing. And all desirable trees shall be planted on it, and they shall plant vines on it: and the vine which they plant thereon shall yield wine in abundance, and as for all the seed which is sown thereon each measure (of it) shall bear a thousand, and each measure of olives shall yield,ten presses of oil. And cleanse thou the earth from all oppression, and from all unrighteousness, and from all sin, and from all godlessness: and all the uncleanness that is wrought upon the earth,destroy from off the earth. And all the children of men shall become righteous, and all nations,shall offer adoration and shall praise Me, and all shall worship Me. And the earth shall be cleansed from all defilement, and from all sin, and from all punishment, and from all torment, and I will never again send (them) upon it from generation to generation and for ever.
4. Anon., Jubilees, 4.15, 4.17-4.19, 4.23, 12.27 (2nd cent. BCE - 2nd cent. BCE)

4.15. And in the seventh jubilee in the third week Enos took Nôâm his sister to be his wife, and she bare him a son in the third year of the fifth week, and he called his name Ke. 4.17. And in the second week of the tenth jubilee Mahalalel took unto him to wife Dînâh, the daughter of Barâkî’êl the daughter of his father's brother, and she bare him a son in the third week in the sixth year, and he called his name Jared; 4.18. for in his days the angels of the Lord descended on the earth, those who are named the Watchers, that they should instruct the children of men, and that they should do judgment and uprightness on the earth. 4.19. And in the eleventh jubilee Jared took to himself a wife, and her name was Bâraka, the daughter of Râsûjâl, a daughter of his father's brother, in the fourth week of this jubilee 4.23. And he was the first to write a testimony, and he testified to the sons of men among the generations of the earth, and recounted the weeks of the jubilees, and made known to them the days of the years, and set in order the months and recounted the Sabbaths of the years as we made (them) known to him. 12.27. and I shall make thee a great and numerous nation. And I shall bless thee And I shall make thy name great, And thou wilt be blessed in the earth
5. Anon., Testament of Reuben, 5 (2nd cent. BCE - 2nd cent. CE)

6. Mishnah, Pesahim, 10.6 (1st cent. CE - 3rd cent. CE)

10.6. How far does one recite it? Bet Shammai say: Until “As a joyous mother of children” (Psalm. But Bet Hillel say: Until “The flinty rock into a fountain of waters” (Psalm. And he concludes with [a formula of] redemption. Rabbi Tarfon says: “Who redeemed us and redeemed our fathers from Egypt”, but he did not conclude [with a blessing]. Rabbi Akiva says: “So may the Lord our God and the God of our fathers bring us to other appointed times and festivals which come towards us for peace, rejoicing in the rebuilding of Your city and glad in Your service, and there we will eat of the sacrifices and the pesahim” etc. until “Blessed are You who has redeemed Israel.”"
7. New Testament, Jude, 18, 25, 6-8, 14 (1st cent. CE - 1st cent. CE)

8. Clement of Alexandria, Miscellanies, 5.1.10 (2nd cent. CE - 3rd cent. CE)

9. Tertullian, On The Apparel of Women, 1.3 (2nd cent. CE - 3rd cent. CE)

10. Anon., 2 Enoch, 22.11, 33.8, 47.2



Subjects of this text:

subject book bibliographic info
angelic sin,as epistemological transgression Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 44, 47, 48, 58
angelic sin Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 47
angels,fallen Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 45
angels,offspring of Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 45
angels Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 98; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 55
apocalyptic literature,social settings of Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 58
art,interpreters Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 98
asael,azael,and human sin Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 47
asael,azael,rebuke of Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 44, 48
book of the watchers,authors/redactors of Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 44, 58
book of the watchers,scribal interests of Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 44
books,letter Stuckenbruck (2007), 1 Enoch 91-108, 219
children/offspring,of noah Stuckenbruck (2007), 1 Enoch 91-108, 658
cosmology,in enochic literature Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 44
covenant Stuckenbruck (2007), 1 Enoch 91-108, 658
creation,in wisdom literature Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 44
david Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 98
dead sea scrolls Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 98
enoch,and revealed knowledge Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 48
enoch,as rebuking fallen angels Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 44, 48
enoch,as scribe Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 48, 58; Stuckenbruck (2007), 1 Enoch 91-108, 219
enoch,elevation of Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 44, 47, 48, 58
enoch,interpreter Stuckenbruck (2007), 1 Enoch 91-108, 219
enoch,mediator Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 98
enoch,otherworldly journeys of Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 48
enoch,scribe Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 98
enoch xviii,xix Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 55
exercises,student Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 203
fall of the watchers Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 45
fallen angels,as paradigms of punished wicked Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 47
family,center of education Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 203
flood/deluge,great/noahs,as punishment Stuckenbruck (2007), 1 Enoch 91-108, 658
from cave Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 55
genesis,and book of the watchers Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 58
giants Stuckenbruck (2007), 1 Enoch 91-108, 658
hermon,mt Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 48
homoioteleuton Stuckenbruck (2007), 1 Enoch 91-108, 658
interpretation,biblical Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 98
jerusalem Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 58
jude,letter of Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 55
knowledge,revealed Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 44, 47, 48, 58
knowledge,secret Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 48
knowledge Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 98
literary production Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 44, 47, 48, 58
melchizedek Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 55
metatron Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 55
methuselah Stuckenbruck (2007), 1 Enoch 91-108, 219
moses,art Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 98
moses,epistemological ramifications of Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 44, 48
moses,etiological use of Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 47
moses,example Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 98
moses,legislator Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 98
moses,motif of illicit angelic instruction Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 47
moses,qumran Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 98
moses,scribe Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 98
moses Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 98
noah,birth of Stuckenbruck (2007), 1 Enoch 91-108, 658
priests and textuality Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 203
prophecy Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 55
punishment of wrongdoers Stuckenbruck (2007), 1 Enoch 91-108, 658
qumran,moses Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 98
qumran,scriptural traditions Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 98
revelation Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 98
scribe,enoch Stuckenbruck (2007), 1 Enoch 91-108, 219
scribes,scribalism,and apocalyptic literature Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 58
scribes,scribalism Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 98
septuagint Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 55
shekhina,re-written scripture Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 98
similitudes of enoch Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 55
sinai,qumran literature Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 98
sinai Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 98
supernatural etiology of Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 47
temple,heavenly Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 48
temple,second Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 58
testament genre' Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 203
testament literary genre Stuckenbruck (2007), 1 Enoch 91-108, 219
testamentary Stuckenbruck (2007), 1 Enoch 91-108, 219
textual transmission,premodern Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 44, 47, 48, 58
throne,enthroned Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 55
throne of god,enochs vision of Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 48
time,definitions of Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 238
tours of heaven and earth Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 48
tradition,deuteronomistic Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 45
transformation Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 55
transmission of tradition Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 98
truth,scribe of Stuckenbruck (2007), 1 Enoch 91-108, 219
watchers,in Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 55
watchers Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 45
wisdom,enochic Stuckenbruck (2007), 1 Enoch 91-108, 219