Tiresias: The Ancient Mediterranean Religions Source Database

472

Anon., 1 Enoch, 108

nan Another book which Enoch wrote for his son Methuselah and for those who will come after him,,and keep the law in the last days. Ye who have done good shall wait for those days till an end is made of those who work evil; and an end of the might of the transgressors. And wait ye indeed till sin has passed away, for their names shall be blotted out of the book of life and out of the holy books, and their seed shall be destroyed for ever, and their spirits shall be slain, and they shall cry and make lamentation in a place that is a chaotic wilderness, and in the fire shall they burn; for there is no earth there. And I saw there something like an invisible cloud; for by reason of its depth I could not look over, and I saw a flame of fire blazing brightly, and things like shining,mountains circling and sweeping to and fro. And I asked one of the holy angels who was with me and said unto him: ' What is this shining thing for it is not a heaven but only the flame of a blazing",fire, and the voice of weeping and crying and lamentation and strong pain.' And he said unto me: ' This place which thou seest-here are cast the spirits of sinners and blasphemers, and of those who work wickedness, and of those who pervert everything that the Lord hath spoken through the mouth,of the prophets-(even) the things that shall be. For some of them are written and inscribed above in the heaven, in order that the angels may read them and know that which shall befall the sinners, and the spirits of the humble, and of those who have afflicted their bodies, and been recompensed,by God; and of those who have been put to shame by wicked men: Who love God and loved neither gold nor silver nor any of the good things which are in the world, but gave over their bodies to torture. Who, since they came into being, longed not after earthly food, but regarded everything as a passing breath, and lived accordingly, and the Lord tried them much, and their spirits were,found pure so that they should bless His name. And all the blessings destined for them I have recounted in the books. And he hath assigned them their recompense, because they have been found to be such as loved heaven more than their life in the world, and though they were trodden under foot of wicked men, and experienced abuse and reviling from them and were put to shame,,yet they blessed Me. And now I will summon the spirits of the good who belong to the generation of light, and I will transform those who were born in darkness, who in the flesh were not recompensed,with such honour as their faithfulness deserved. And I will bring forth in shining light those who",have loved My holy name, and I will seat each on the throne of his honour. And they shall be resplendent for times without number; for righteousness is the judgement of God; for to the faithful,He will give faithfulness in the habitation of upright paths. And they shall see those who were,,born in darkness led into darkness, while the righteous shall be resplendent. And the sinners shall cry aloud and see them resplendent, and they indeed will go where days and seasons are prescribed for them.'

Intertexts (texts cited often on the same page as the searched text):

31 results
1. Hebrew Bible, Deuteronomy, 33.1 (9th cent. BCE - 3rd cent. BCE) 33.1. יוֹרוּ מִשְׁפָּטֶיךָ לְיַעֲקֹב וְתוֹרָתְךָ לְיִשְׂרָאֵל יָשִׂימוּ קְטוֹרָה בְּאַפֶּךָ וְכָלִיל עַל־מִזְבְּחֶךָ׃ 33.1. וְזֹאת הַבְּרָכָה אֲשֶׁר בֵּרַךְ מֹשֶׁה אִישׁ הָאֱלֹהִים אֶת־בְּנֵי יִשְׂרָאֵל לִפְנֵי מוֹתוֹ׃ 33.1. And this is the blessing wherewith Moses the man of God blessed the children of Israel before his death."
2. Hebrew Bible, Exodus, 24.10-24.12 (9th cent. BCE - 3rd cent. BCE) 24.11. וְאֶל־אֲצִילֵי בְּנֵי יִשְׂרָאֵל לֹא שָׁלַח יָדוֹ וַיֶּחֱזוּ אֶת־הָאֱלֹהִים וַיֹּאכְלוּ וַיִּשְׁתּוּ׃ 24.12. וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה עֲלֵה אֵלַי הָהָרָה וֶהְיֵה־שָׁם וְאֶתְּנָה לְךָ אֶת־לֻחֹת הָאֶבֶן וְהַתּוֹרָה וְהַמִּצְוָה אֲשֶׁר כָּתַבְתִּי לְהוֹרֹתָם׃ 24.10. and they saw the God of Israel; and there was under His feet the like of a paved work of sapphire stone, and the like of the very heaven for clearness." 24.11. And upon the nobles of the children of Israel He laid not His hand; and they beheld God, and did eat and drink." 24.12. And the LORD said unto Moses: ‘Come up to Me into the mount and be there; and I will give thee the tables of stone, and the law and the commandment, which I have written, that thou mayest teach them.’"
3. Hebrew Bible, Proverbs, 28.4, 28.7 (9th cent. BCE - 3rd cent. BCE) 28.4. עֹזְבֵי תוֹרָה יְהַלְלוּ רָשָׁע וְשֹׁמְרֵי תוֹרָה יִתְגָּרוּ בָם׃ 28.7. נוֹצֵר תּוֹרָה בֵּן מֵבִין וְרֹעֶה זוֹלְלִים יַכְלִים אָבִיו׃ 28.4. They that forsake the law praise the wicked; But such as keep the law contend with them." 28.7. A wise son observeth the teaching; ut he that is a companion of gluttonous men shameth his father."
4. Hebrew Bible, Psalms, 119.55 (9th cent. BCE - 3rd cent. BCE) 119.55. זָכַרְתִּי בַלַּיְלָה שִׁמְךָ יְהוָה וָאֶשְׁמְרָה תּוֹרָתֶךָ׃ 119.55. I have remembered Thy name, O LORD, in the night, and have observed Thy law."
5. Hebrew Bible, 1 Kings, 22.19-22.23 (8th cent. BCE - 5th cent. BCE) 22.19. וַיֹּאמֶר לָכֵן שְׁמַע דְּבַר־יְהוָה רָאִיתִי אֶת־יְהוָה יֹשֵׁב עַל־כִּסְאוֹ וְכָל־צְבָא הַשָּׁמַיִם עֹמֵד עָלָיו מִימִינוֹ וּמִשְּׂמֹאלוֹ׃ 22.21. וַיֵּצֵא הָרוּחַ וַיַּעֲמֹד לִפְנֵי יְהוָה וַיֹּאמֶר אֲנִי אֲפַתֶּנּוּ וַיֹּאמֶר יְהוָה אֵלָיו בַּמָּה׃ 22.22. וַיֹּאמֶר אֵצֵא וְהָיִיתִי רוּחַ שֶׁקֶר בְּפִי כָּל־נְבִיאָיו וַיֹּאמֶר תְּפַתֶּה וְגַם־תּוּכָל צֵא וַעֲשֵׂה־כֵן׃ 22.23. וְעַתָּה הִנֵּה נָתַן יְהוָה רוּחַ שֶׁקֶר בְּפִי כָּל־נְבִיאֶיךָ אֵלֶּה וַיהוָה דִּבֶּר עָלֶיךָ רָעָה׃ 22.19. And he said: ‘Therefore hear thou the word of the LORD. I saw the LORD sitting on His throne, and all the host of heaven standing by Him on His right hand and on his left." 22.20. And the LORD said: Who shall entice Ahab, that he may go up and fall at Ramoth-gilead. And one said: On this manner; and another said: On that manner." 22.21. And there came forth the spirit, and stood before the LORD, and said: I will entice him." 22.22. And the LORD said unto him: Wherewith? And he said: I will go forth, and will be a lying spirit in the mouth of all his prophets. And He said: Thou shalt entice him, and shalt prevail also; go forth, and do so." 22.23. Now therefore, behold, the LORD hath put a lying spirit in the mouth of all these thy prophets; and the LORD hath spoken evil concerning thee.’"
6. Hebrew Bible, Isaiah, 65.21 (8th cent. BCE - 5th cent. BCE) 65.21. וּבָנוּ בָתִּים וְיָשָׁבוּ וְנָטְעוּ כְרָמִים וְאָכְלוּ פִּרְיָם׃ 65.21. And they shall build houses, and inhabit them; And they shall plant vineyards, and eat the fruit of them."
7. Hebrew Bible, Judges, 5.20 (8th cent. BCE - 5th cent. BCE) 5.20. They fought from heaven; the stars in their courses fought against Sisera."
8. Hebrew Bible, Ezekiel, 1 (6th cent. BCE - 5th cent. BCE)
9. Hebrew Bible, 1 Chronicles, 22.16 (5th cent. BCE - 3rd cent. BCE) 22.16. לַזָּהָב לַכֶּסֶף וְלַנְּחֹשֶׁת וְלַבַּרְזֶל אֵין מִסְפָּר קוּם וַעֲשֵׂה וִיהִי יְהוָה עִמָּךְ׃ 22.16. of the gold, the silver, and the brass, and the iron, there is no number. Arise and be doing, and the LORD be with thee.’"
10. Anon., 1 Enoch, 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 10.21, 11, 12, 12.3, 12.4, 13, 13.3, 13.4, 13.7, 14, 14.1, 14.2, 14.3, 14.4, 14.5, 14.6, 14.7, 15, 15.1, 16, 17, 18, 18.8, 18.11, 18.12, 18.13, 18.14, 18.15, 18.16, 19, 20, 21, 21.1, 21.2, 21.3, 21.4, 21.5, 21.6, 21.7, 21.10, 22, 22.10, 22.11, 22.12, 22.13, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 33.1, 33.2, 33.3, 33.4, 34, 35, 36, 37, 38, 39, 40, 41, 41.5, 42, 43, 43.2, 44, 45, 46, 46.8, 47, 48, 48.7, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 61.4, 62, 63, 63.5, 63.7, 64, 65, 66, 67, 68, 68.2, 68.3, 68.4, 68.5, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 81.1, 81.1-82.4, 81.2, 81.3, 81.5, 81.6, 81.9, 82, 82.1, 82.2, 82.3, 83, 83.1, 84, 85, 85.1, 85.2, 85.3, 86, 87, 88, 89, 89.72, 89.73, 89.74, 89.75, 90, 90.6, 90.7, 90.8, 90.9, 90.10, 90.11, 90.12, 90.14, 90.19, 90.20, 90.21, 90.22, 90.23, 90.24, 90.25, 90.26, 90.27, 90.28, 90.29, 90.30, 90.31, 90.32, 90.33, 90.34, 90.35, 90.36, 90.37, 90.38, 90.39, 90.42, 91, 91.1, 91.2, 91.3, 91.4, 91.5, 91.6, 91.7, 91.8, 91.9, 91.10, 91.11, 91.12, 91.13, 91.14, 91.15, 91.16, 91.17, 91.18, 92, 92.1, 92.2, 92.3, 92.4, 92.5, 93, 93.1, 93.2, 93.3, 93.4, 93.5, 93.6, 93.7, 93.8, 93.9, 93.10, 93.11, 93.11-105.2, 94, 94.1, 94.2, 94.3, 94.4, 94.5, 94.6-100.6, 95, 96, 97, 98, 99, 99.2, 99.13, 100, 101, 102, 102.4-104.8, 102.5, 103, 103.5, 103.6, 103.7, 103.8, 103.11, 103.13, 104, 104.2, 104.10, 104.11, 104.12, 104.13, 105, 105.1, 105.2, 106, 106.7, 106.8, 106.19-107.1, 107, 108.1, 108.3, 108.4, 108.5, 108.6, 108.7, 108.8, 108.9, 108.10, 108.11, 108.12, 108.13, 108.14, 108.15 (3rd cent. BCE - 2nd cent. BCE) 1. The words of the blessing of Enoch, wherewith he blessed the elect and righteous, who will be,living in the day of tribulation, when all the wicked and godless are to be removed. And he took up his parable and said -Enoch a righteous man, whose eyes were opened by God, saw the vision of the Holy One in the heavens, which the angels showed me, and from them I heard everything, and from them I understood as I saw, but not for this generation, but for a remote one which is,for to come. Concerning the elect I said, and took up my parable concerning them:The Holy Great One will come forth from His dwelling,,And the eternal God will tread upon the earth, (even) on Mount Sinai, [And appear from His camp] And appear in the strength of His might from the heaven of heavens.,And all shall be smitten with fear And the Watchers shall quake, And great fear and trembling shall seize them unto the ends of the earth.,And the high mountains shall be shaken, And the high hills shall be made low, And shall melt like wax before the flame,And the earth shall be wholly rent in sunder, And all that is upon the earth shall perish, And there shall be a judgement upon all (men).,But with the righteous He will make peace.And will protect the elect, And mercy shall be upon them.And they shall all belong to God, And they shall be prospered, And they shall all be blessed.And He will help them all, And light shall appear unto them, And He will make peace with them'.,And behold! He cometh with ten thousands of His holy ones To execute judgement upon all, And to destroy all the ungodly:And to convict all flesh of all the works of their ungodliness which they have ungodly committed, And of all the hard things which ungodly sinners have spoken against Him.
11. Anon., Jubilees, 6.17-6.24 (2nd cent. BCE - 2nd cent. BCE) 6.17. And this testimony is written concerning you that you should observe it continually, so that you should not eat on any day any blood of beasts or birds or cattle during all the days of the earth 6.18. and the man who eateth the blood of beast or of cattle or of birds during all the days of the earth, he and his seed shall be rooted out of the land. 6.19. And do thou command the children of Israel to eat no blood, so that their names and their seed may be before the Lord our God continually. 6.20. And for this law there is no limit of days, for it is for ever. They shall observe it throughout their generations, so that they may continue supplicating on your behalf with blood before the altar; 6.21. every day and at the time of morning and evening they shall seek forgiveness on your behalf perpetually before the Lord that they may keep it and not be rooted out. 6.22. And He gave to Noah and his sons a sign that there should not again be a flood on the earth. 6.23. He set His bow in the cloud for a sign of the eternal covet that there should not again be a flood on the earth to destroy it all the days of the earth. 6.24. For this reason it is ordained and written on the heavenly tables, that they should celebrate the feast of weeks in this month once a year, to renew the covet every year.
12. Anon., Testament of Asher, 7.5 (2nd cent. BCE - 2nd cent. CE) 7.5. For I have known that ye shall assuredly be disobedient, and assuredly act ungodly, not giving heed to the law of God, but to the commandments of men, being corrupted through wickedness.
13. Anon., Testament of Benjamin, 9.1, 11.3-11.4 (2nd cent. BCE - 2nd cent. CE) 9.1. And I believe that there will be also evil-doings among you, from the words of Enoch the righteous: that ye shall commit fornication with the fornication of Sodom, and shall perish, all save a few, and shall renew wanton deeds with women; and the kingdom of the Lord shall not be among, you, for straightway He shall take it away.
14. Anon., Testament of Levi, 14.1, 16.1 (2nd cent. BCE - 2nd cent. CE) 14.1. Therefore, my children, I have learnt that at the end of the ages ye will transgress against the Lord, stretching out hands to wickedness [against Him]; and to all the Gentiles shall ye become a scorn. 16.1. And now I have learnt that for seventy weeks ye shall go astray, and profane the priesthood, and pollute the sacrifices.
15. Anon., Testament of Naphtali, 4.1 (2nd cent. BCE - 2nd cent. CE) 4.1. These things I say unto you, my children, for I have read in the writing of Enoch that ye yourselves also shall depart from the Lord, walking according to all the lawlessness of the Gentiles, and ye shall do according to all the wickedness of Sodom.
16. Anon., Testament of Simeon, 5.4 (2nd cent. BCE - 2nd cent. CE) 5.4. For I have seen it inscribed in the writing of Enoch that your sons shall be corrupted in fornication, and shall do harm to the sons of Levi with the sword.
17. Anon., Testament of Judah, 18.1 (2nd cent. BCE - 2nd cent. CE)
18. Hebrew Bible, Daniel, 7.9-7.12 (2nd cent. BCE - 2nd cent. BCE) 7.9. חָזֵה הֲוֵית עַד דִּי כָרְסָוָן רְמִיו וְעַתִּיק יוֹמִין יְתִב לְבוּשֵׁהּ כִּתְלַג חִוָּר וּשְׂעַר רֵאשֵׁהּ כַּעֲמַר נְקֵא כָּרְסְיֵהּ שְׁבִיבִין דִּי־נוּר גַּלְגִּלּוֹהִי נוּר דָּלִק׃ 7.11. חָזֵה הֲוֵית בֵּאדַיִן מִן־קָל מִלַּיָּא רַבְרְבָתָא דִּי קַרְנָא מְמַלֱּלָה חָזֵה הֲוֵית עַד דִּי קְטִילַת חֵיוְתָא וְהוּבַד גִּשְׁמַהּ וִיהִיבַת לִיקֵדַת אֶשָּׁא׃ 7.12. וּשְׁאָר חֵיוָתָא הֶעְדִּיו שָׁלְטָנְהוֹן וְאַרְכָה בְחַיִּין יְהִיבַת לְהוֹן עַד־זְמַן וְעִדָּן׃ 7.9. I beheld Till thrones were placed, And one that was ancient of days did sit: His raiment was as white snow, And the hair of his head like pure wool; His throne was fiery flames, and the wheels thereof burning fire." 7.10. A fiery stream issued And came forth from before him; thousand thousands ministered unto him, And ten thousand times ten thousand stood before him; The judgment was set, And the books were opened." 7.11. I beheld at that time because of the voice of the great words which the horn spoke, I beheld even till the beast was slain, and its body destroyed, and it was given to be burned with fire." 7.12. And as for the rest of the beasts, their dominion was taken away; yet their lives were prolonged for a season and a time."
19. Septuagint, 2 Maccabees, 15.9 (2nd cent. BCE - 2nd cent. BCE) 15.9. Encouraging them from the law and the prophets, and reminding them also of the struggles they had won, he made them the more eager.'
20. Septuagint, Ecclesiasticus (Siracides), None (2nd cent. BCE - 2nd cent. BCE) 35.1. He who keeps the law makes many offerings;he who heeds the commandments sacrifices a peace offering. 35.1. Give to the Most High as he has given,and as generously as your hand has found.
21. Septuagint, Wisdom of Solomon, 6.4 (2nd cent. BCE - 1st cent. BCE) 6.4. Because as servants of his kingdom you did not rule rightly,nor keep the law,nor walk according to the purpose of God
22. Anon., Epistle of Barnabas, 16.6 (1st cent. CE - 2nd cent. CE) 16.6. But let us enquire whether there be any temple of God. There is; in the place where he himself undertakes to make and finish it. For it is written And it shall come to pass, when the week is being accomplished, the temple of God shall be built gloriously in the name of the Lord.
23. New Testament, 2 Corinthians, 4.6 (1st cent. CE - 1st cent. CE)
24. New Testament, Acts, 13.15, 15.5, 24.14, 28.23 (1st cent. CE - 2nd cent. CE) 13.15. After the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, "Brothers, if you have any word of exhortation for the people, speak. 15.5. But some of the sect of the Pharisees who believed rose up, saying, "It is necessary to circumcise them, and to charge them to keep the law of Moses. 24.14. But this I confess to you, that after the Way, which they call a sect, so I serve the God of our fathers, believing all things which are according to the law, and which are written in the prophets; 28.23. When they had appointed him a day, they came to him into his lodging in great number. He explained to them, testifying about the Kingdom of God, and persuading them concerning Jesus, both from the law of Moses and from the prophets, from morning until evening.
25. New Testament, Romans, 2.27 (1st cent. CE - 1st cent. CE) 2.27. Won't the uncircumcision which is by nature, if it fulfills the law, judge you, who with the letter and circumcision are a transgressor of the law?
26. New Testament, John, 1.45 (1st cent. CE - 1st cent. CE) 1.45. Philip found Nathanael, and said to him, "We have found him, of whom Moses in the law, and the prophets, wrote: Jesus of Nazareth, the son of Joseph.
27. New Testament, Luke, 16.16, 24.44 (1st cent. CE - 1st cent. CE) 16.16. The law and the prophets were until John. From that time the gospel of the Kingdom of God is preached, and everyone is forcing his way into it. 24.44. He said to them, "This is what I told you, while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms, concerning me must be fulfilled.
28. New Testament, Matthew, 5.17, 7.12, 11.13, 22.40 (1st cent. CE - 1st cent. CE) 5.17. Don't think that I came to destroy the law or the prophets. I didn't come to destroy, but to fulfill. 7.12. Therefore whatever you desire for men to do to you, you shall also do to them; for this is the law and the prophets. 11.13. For all the prophets and the law prophesied until John. 22.40. The whole law and the prophets depend on these two commandments.
29. Anon., 4 Ezra, 7.89, 9.32 7.89. During the time that they lived in it, they laboriously served the Most High, and withstood danger every hour, that they might keep the law of the Lawgiver perfectly. 9.32. But though our fathers received the law, they did not keep it, and did not observe the statutes; yet the fruit of the law did not perish -- for it could not, because it was thine.
30. Orphic Hymns., Fragments, 717
31. Septuagint, 4 Maccabees, 18.10 18.10. While he was still with you, he taught you the law and the prophets.

Subjects of this text:

subject	book bibliographic info
afterlife,eschatological punishment	Stuckenbruck (2007), 1 Enoch 91-108, 2, 3, 690, 691, 692, 693
afterlife,reward	Stuckenbruck (2007), 1 Enoch 91-108, 2, 3, 161, 690, 691, 734
afterlife	Stuckenbruck (2007), 1 Enoch 91-108, 692
age/era,eschatological	Stuckenbruck (2007), 1 Enoch 91-108, 696
angel,angelic,angelic transformation,angelomorphism	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 27
angels,angelus interpres interpreting angel	Stuckenbruck (2007), 1 Enoch 91-108, 690, 691
annianus,chronicles of	Stuckenbruck (2007), 1 Enoch 91-108, 13
apocalypse,apocalyptic,apocalypticism,apocalypticist	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 27
apocalypse of peter,and orphism	Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 288
apocalypse of peter,blasphemy/persecution	Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 288
apocalypse of peter,crimes and punishments	Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 288
apocalypse of peter	Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 288
apocalypse of weeks	Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 53
apocalypticism,christian	Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 324
aristeas	Stuckenbruck (2007), 1 Enoch 91-108, 592
ascend,ascension,ascent	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 27
astronomical book	Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 53
authority,conferring strategies xviii	Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 51
authority,interpretive strategies	Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 51
authority,of the teacher of righteousness	Stuckenbruck (2007), 1 Enoch 91-108, 161
blindness,sheep israel	Stuckenbruck (2007), 1 Enoch 91-108, 734
books,by enoch	Stuckenbruck (2007), 1 Enoch 91-108, 14, 15, 161, 592, 690
books,of moses	Stuckenbruck (2007), 1 Enoch 91-108, 15
build/building activity,eschatological temple	Stuckenbruck (2007), 1 Enoch 91-108, 132
chain of mediation	Stuckenbruck (2007), 1 Enoch 91-108, 692
children/offspring,as addressees	Stuckenbruck (2007), 1 Enoch 91-108, 161
cleodemus-malkâ	Stuckenbruck (2007), 1 Enoch 91-108, 592
cloud,vision of	Stuckenbruck (2007), 1 Enoch 91-108, 690, 691
community,enochic	Stuckenbruck (2007), 1 Enoch 91-108, 693
conversion	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 27
cosmos	Stuckenbruck (2007), 1 Enoch 91-108, 692
court	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 27
creation	Stuckenbruck (2007), 1 Enoch 91-108, 3
darkness	Stuckenbruck (2007), 1 Enoch 91-108, 734
death	Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 51
demetrius	Stuckenbruck (2007), 1 Enoch 91-108, 592
dream,vision	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 27
dreams/dream visions	Stuckenbruck (2007), 1 Enoch 91-108, 161
enoch,interpreter	Stuckenbruck (2007), 1 Enoch 91-108, 161
enoch,mediator of revelation	Stuckenbruck (2007), 1 Enoch 91-108, 161
enoch	Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 51; Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 27
eschatology/eschatological,punishment/destruction	Stuckenbruck (2007), 1 Enoch 91-108, 692
eschatology/eschatological,temple	Stuckenbruck (2007), 1 Enoch 91-108, 132
eupolemos	Stuckenbruck (2007), 1 Enoch 91-108, 592
exercises,student	Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 203
face	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 27
family,center of education	Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 203
family	Stuckenbruck (2007), 1 Enoch 91-108, 161
flood/deluge,great/noahs,as punishment	Stuckenbruck (2007), 1 Enoch 91-108, 3
flood/deluge,great/noahs,typology	Stuckenbruck (2007), 1 Enoch 91-108, 2, 3
gentiles	Stuckenbruck (2007), 1 Enoch 91-108, 734
giants	Stuckenbruck (2007), 1 Enoch 91-108, 161
glory	Stuckenbruck (2007), 1 Enoch 91-108, 132, 693; Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 27
god,king	Stuckenbruck (2007), 1 Enoch 91-108, 132
heart	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 27
heavenly tablets	Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 51
heavens,first	Stuckenbruck (2007), 1 Enoch 91-108, 2
heavens,new	Stuckenbruck (2007), 1 Enoch 91-108, 2
heavens	Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 51
help,lack of for sinners	Stuckenbruck (2007), 1 Enoch 91-108, 3
hermetic literature	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 27
house,eschatological reward	Stuckenbruck (2007), 1 Enoch 91-108, 132
immortal,immortality	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 27
instruction/teaching,by enoch	Stuckenbruck (2007), 1 Enoch 91-108, 2, 161, 696
instruction/teaching,sevenfold eschatological	Stuckenbruck (2007), 1 Enoch 91-108, 734
interpretation,angelic	Stuckenbruck (2007), 1 Enoch 91-108, 690
interpretation,by the teacher of righteousness	Stuckenbruck (2007), 1 Enoch 91-108, 161
interpretation	Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 51
jacob	Stuckenbruck (2007), 1 Enoch 91-108, 161
jerusalem	Stuckenbruck (2007), 1 Enoch 91-108, 25
justice,divine	Stuckenbruck (2007), 1 Enoch 91-108, 690
law,pre-sinaitic	Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 51
law/torah,mosaic	Stuckenbruck (2007), 1 Enoch 91-108, 14, 15, 696
law	Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 51
life / afterlife,earthly	Stuckenbruck (2007), 1 Enoch 91-108, 734
light,illumination	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 27
lights,generation of	Stuckenbruck (2007), 1 Enoch 91-108, 693
lights,versus darkness	Stuckenbruck (2007), 1 Enoch 91-108, 693, 734
liturgy	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 27
love,of god	Stuckenbruck (2007), 1 Enoch 91-108, 693
magic,magical,magician,magico-mystical	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 27
methuselah	Stuckenbruck (2007), 1 Enoch 91-108, 1, 2, 3, 161, 690, 692, 696
moses	Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 51
mystery/mysteries	Stuckenbruck (2007), 1 Enoch 91-108, 161
mystic,mystical,mysticism	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 27
noah	Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 51
obedience,covenant	Stuckenbruck (2007), 1 Enoch 91-108, 692, 693, 696
oppressed ones	Stuckenbruck (2007), 1 Enoch 91-108, 3
oppression	Stuckenbruck (2007), 1 Enoch 91-108, 692
oppressors	Stuckenbruck (2007), 1 Enoch 91-108, 132
panodorus,chronicles of	Stuckenbruck (2007), 1 Enoch 91-108, 13
peace,enochic	Stuckenbruck (2007), 1 Enoch 91-108, 14
peace,mosaic	Stuckenbruck (2007), 1 Enoch 91-108, 14, 15
persecution	Stuckenbruck (2007), 1 Enoch 91-108, 690
philo	Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 324
philon the ancient	Stuckenbruck (2007), 1 Enoch 91-108, 592
priests and textuality	Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 203
prophetic	Stuckenbruck (2007), 1 Enoch 91-108, 3
prophets	Stuckenbruck (2007), 1 Enoch 91-108, 693, 696
pseudepigraphic	Stuckenbruck (2007), 1 Enoch 91-108, 1, 592
pseudepigraphon	Stuckenbruck (2007), 1 Enoch 91-108, 13, 592
pseudo-hecataeus	Stuckenbruck (2007), 1 Enoch 91-108, 592
punishment of wrongdoers	Stuckenbruck (2007), 1 Enoch 91-108, 161, 690, 691, 692, 693
qumran,community/group	Stuckenbruck (2007), 1 Enoch 91-108, 161, 696
resurrection	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 27
revelation	Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 51
salvation	Stuckenbruck (2007), 1 Enoch 91-108, 734
scribe,enoch	Stuckenbruck (2007), 1 Enoch 91-108, 161
sectarian	Stuckenbruck (2007), 1 Enoch 91-108, 161
servants,prophets	Stuckenbruck (2007), 1 Enoch 91-108, 161
seventh part	Stuckenbruck (2007), 1 Enoch 91-108, 2
seventy,units of time	Stuckenbruck (2007), 1 Enoch 91-108, 2
sheep	Stuckenbruck (2007), 1 Enoch 91-108, 734
shemaiah	Stuckenbruck (2007), 1 Enoch 91-108, 592
sleep afterlife	Stuckenbruck (2007), 1 Enoch 91-108, 3
son of man,sons of men	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 27
spiritual	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 27
stars,astral	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 27
stars,disobedient/wayward	Stuckenbruck (2007), 1 Enoch 91-108, 692
stars,fallen angels	Stuckenbruck (2007), 1 Enoch 91-108, 692
suffering of the righteous	Stuckenbruck (2007), 1 Enoch 91-108, 693
syncellus,chronography of	Stuckenbruck (2007), 1 Enoch 91-108, 13
teaching (eschatology)	Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 324
temple,eschatological	Stuckenbruck (2007), 1 Enoch 91-108, 132
temple,place of divine glory/kingship/presence	Stuckenbruck (2007), 1 Enoch 91-108, 132
testament genre'	Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 203
testament literary genre	Stuckenbruck (2007), 1 Enoch 91-108, 16
testamentary	Stuckenbruck (2007), 1 Enoch 91-108, 692
thrones,of god	Stuckenbruck (2007), 1 Enoch 91-108, 693
visions	Stuckenbruck (2007), 1 Enoch 91-108, 161
watchers/rebellious angels	Stuckenbruck (2007), 1 Enoch 91-108, 692
ways/paths,of righteousness/truth	Stuckenbruck (2007), 1 Enoch 91-108, 3, 592, 692
ways/paths,of wrongdoing/iniquity	Stuckenbruck (2007), 1 Enoch 91-108, 3
wealthy/rich ones	Stuckenbruck (2007), 1 Enoch 91-108, 3
wicked	Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 39
wisdom,enochic	Stuckenbruck (2007), 1 Enoch 91-108, 3, 696
wisdom	Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 39; Stuckenbruck (2007), 1 Enoch 91-108, 3; Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 27
writing,authoritative	Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 51
writing,heavenly	Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 51
writing,pre-sinaitic	Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 51
writing,primordial	Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 51
writing,sacred	Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 51