Tiresias: The Ancient Mediterranean Religions Source Database

472

Anon., 1 Enoch, 107

nan And I saw written on them that generation upon generation shall transgress, till a generation of righteousness arises, and transgression is destroyed and sin passes away from the earth, and all,manner of good comes upon it. And now, my son, go and make known to thy son Lamech that this,son, which has been born, is in truth his son, and that (this) is no lie.' And when Methuselah had heard the words of his father Enoch-for he had shown to him everything in secret-he returned and showed (them) to him and called the name of that son Noah; for he will comfort the earth after all the destruction.

Intertexts (texts cited often on the same page as the searched text):

21 results
1. Hebrew Bible, Deuteronomy, 33 (9th cent. BCE - 3rd cent. BCE)
2. Hebrew Bible, Genesis, 5.22, 5.24, 6.1-6.4, 14.18-14.20 (9th cent. BCE - 3rd cent. BCE) 5.22. וַיִּתְהַלֵּךְ חֲנוֹךְ אֶת־הָאֱלֹהִים אַחֲרֵי הוֹלִידוֹ אֶת־מְתוּשֶׁלַח שְׁלֹשׁ מֵאוֹת שָׁנָה וַיּוֹלֶד בָּנִים וּבָנוֹת׃ 5.24. וַיִּתְהַלֵּךְ חֲנוֹךְ אֶת־הָאֱלֹהִים וְאֵינֶנּוּ כִּי־לָקַח אֹתוֹ אֱלֹהִים׃ 6.1. וַיְהִי כִּי־הֵחֵל הָאָדָם לָרֹב עַל־פְּנֵי הָאֲדָמָה וּבָנוֹת יֻלְּדוּ לָהֶם׃ 6.1. וַיּוֹלֶד נֹחַ שְׁלֹשָׁה בָנִים אֶת־שֵׁם אֶת־חָם וְאֶת־יָפֶת׃ 6.2. וַיִּרְאוּ בְנֵי־הָאֱלֹהִים אֶת־בְּנוֹת הָאָדָם כִּי טֹבֹת הֵנָּה וַיִּקְחוּ לָהֶם נָשִׁים מִכֹּל אֲשֶׁר בָּחָרוּ׃ 6.2. מֵהָעוֹף לְמִינֵהוּ וּמִן־הַבְּהֵמָה לְמִינָהּ מִכֹּל רֶמֶשׂ הָאֲדָמָה לְמִינֵהוּ שְׁנַיִם מִכֹּל יָבֹאוּ אֵלֶיךָ לְהַחֲיוֹת׃ 6.3. וַיֹּאמֶר יְהוָה לֹא־יָדוֹן רוּחִי בָאָדָם לְעֹלָם בְּשַׁגַּם הוּא בָשָׂר וְהָיוּ יָמָיו מֵאָה וְעֶשְׂרִים שָׁנָה׃ 6.4. הַנְּפִלִים הָיוּ בָאָרֶץ בַּיָּמִים הָהֵם וְגַם אַחֲרֵי־כֵן אֲשֶׁר יָבֹאוּ בְּנֵי הָאֱלֹהִים אֶל־בְּנוֹת הָאָדָם וְיָלְדוּ לָהֶם הֵמָּה הַגִּבֹּרִים אֲשֶׁר מֵעוֹלָם אַנְשֵׁי הַשֵּׁם׃ 14.18. וּמַלְכִּי־צֶדֶק מֶלֶךְ שָׁלֵם הוֹצִיא לֶחֶם וָיָיִן וְהוּא כֹהֵן לְאֵל עֶלְיוֹן׃ 14.19. וַיְבָרְכֵהוּ וַיֹּאמַר בָּרוּךְ אַבְרָם לְאֵל עֶלְיוֹן קֹנֵה שָׁמַיִם וָאָרֶץ׃ 5.22. And Enoch walked with God after he begot Methuselah three hundred years, and begot sons and daughters." 5.24. And Enoch walked with God, and he was not; for God took him." 6.1. And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them," 6.2. that the sons of nobles saw the daughters of men that they were fair; and they took them wives, whomsoever they chose." 6.3. And the LORD said: ‘My spirit shall not abide in man for ever, for that he also is flesh; therefore shall his days be a hundred and twenty years.’" 6.4. The Nephilim were in the earth in those days, and also after that, when the sons of nobles came in unto the daughters of men, and they bore children to them; the same were the mighty men that were of old, the men of renown." 14.18. And Melchizedek king of Salem brought forth bread and wine; and he was priest of God the Most High." 14.19. And he blessed him, and said: ‘Blessed be Abram of God Most High, Maker of heaven and earth;" 14.20. and blessed be God the Most High, who hath delivered thine enemies into thy hand.’ And he gave him a tenth of all."
3. Hebrew Bible, Isaiah, 65.21 (8th cent. BCE - 5th cent. BCE) 65.21. וּבָנוּ בָתִּים וְיָשָׁבוּ וְנָטְעוּ כְרָמִים וְאָכְלוּ פִּרְיָם׃ 65.21. And they shall build houses, and inhabit them; And they shall plant vineyards, and eat the fruit of them."
4. Hebrew Bible, Judges, 13.5 (8th cent. BCE - 5th cent. BCE) 13.5. כִּי הִנָּךְ הָרָה וְיֹלַדְתְּ בֵּן וּמוֹרָה לֹא־יַעֲלֶה עַל־רֹאשׁוֹ כִּי־נְזִיר אֱלֹהִים יִהְיֶה הַנַּעַר מִן־הַבָּטֶן וְהוּא יָחֵל לְהוֹשִׁיעַ אֶת־יִשְׂרָאֵל מִיַּד פְּלִשְׁתִּים׃ 13.5. for, lo, thou shalt conceive, and bear a son; and no razor shall come on his head: for the child shall be a Nazir to God from the womb: and he shall begin to deliver Yisra᾽el out of the hand of the Pelishtim."
5. Anon., 1 Enoch, 1, 1.6, 1.7, 2, 2.1, 2.2, 3, 4, 5, 6, 7, 7.3, 7.4, 7.5, 8, 9, 10, 10.1, 10.2, 10.3, 10.4, 10.5, 10.9, 10.10, 11, 12, 13, 14, 14.1, 14.2, 14.3, 14.4, 14.5, 14.6, 14.7, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 33.1, 33.2, 33.3, 33.4, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 54.7-55.2, 55, 56, 57, 58, 59, 60, 60.1, 60.2, 60.3, 60.4, 60.5, 60.6, 60.7, 60.8, 60.9, 60.10, 60.24, 60.25, 61, 62, 63, 64, 65, 65.1, 65.2, 65.4, 65.11, 66, 66.1, 67, 67.1, 67.2, 67.3, 68, 68.2, 68.3, 68.4, 68.5, 69, 69.1, 69.2, 69.3, 69.10, 69.11, 69.12, 69.13, 69.14, 69.15, 69.16, 69.17, 69.18, 69.19, 69.20, 69.21, 69.22, 69.23, 69.24, 69.25, 69.26, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 81.1, 81.1-82.4, 81.2, 81.3, 81.4, 81.5, 81.6, 82, 82.1, 83, 83.1, 83.2, 83.3, 84, 84.2, 84.4, 85, 85.1, 85.2, 85.3, 86, 87, 88, 89, 89.1, 89.9, 90, 91, 91.1, 91.2, 91.3, 91.4, 91.5, 91.6, 91.7, 91.8, 91.9, 91.10, 91.11, 91.12, 91.13, 91.14, 91.15, 91.16, 91.17, 91.18, 92, 92.1, 92.2, 92.3, 92.4, 92.5, 93, 93.1, 93.2, 93.3, 93.4, 93.5, 93.6, 93.7, 93.8, 93.9, 93.10, 93.11, 93.11-105.2, 93.12, 93.13, 93.14, 94, 94.1, 94.2, 94.3, 94.4, 94.5, 94.6-100.6, 95, 96, 97, 97.6, 98, 99, 99.13, 100, 100.6, 101, 102, 102.4-104.8, 103, 104, 104.12, 105, 106, 106.1-107.3, 106.2, 106.5, 106.7, 106.8, 106.9, 106.10, 106.14, 106.18, 106.19-107.1, 108, 108.1, 108.2, 108.3, 108.4, 108.5, 108.6, 108.7, 108.8, 108.9, 108.10, 108.11, 108.12, 108.13, 108.14, 108.15 (3rd cent. BCE - 2nd cent. BCE) 1. The words of the blessing of Enoch, wherewith he blessed the elect and righteous, who will be,living in the day of tribulation, when all the wicked and godless are to be removed. And he took up his parable and said -Enoch a righteous man, whose eyes were opened by God, saw the vision of the Holy One in the heavens, which the angels showed me, and from them I heard everything, and from them I understood as I saw, but not for this generation, but for a remote one which is,for to come. Concerning the elect I said, and took up my parable concerning them:The Holy Great One will come forth from His dwelling,,And the eternal God will tread upon the earth, (even) on Mount Sinai, [And appear from His camp] And appear in the strength of His might from the heaven of heavens.,And all shall be smitten with fear And the Watchers shall quake, And great fear and trembling shall seize them unto the ends of the earth.,And the high mountains shall be shaken, And the high hills shall be made low, And shall melt like wax before the flame,And the earth shall be wholly rent in sunder, And all that is upon the earth shall perish, And there shall be a judgement upon all (men).,But with the righteous He will make peace.And will protect the elect, And mercy shall be upon them.And they shall all belong to God, And they shall be prospered, And they shall all be blessed.And He will help them all, And light shall appear unto them, And He will make peace with them'.,And behold! He cometh with ten thousands of His holy ones To execute judgement upon all, And to destroy all the ungodly:And to convict all flesh of all the works of their ungodliness which they have ungodly committed, And of all the hard things which ungodly sinners have spoken against Him.
6. Anon., Jubilees, 5.1-5.2, 5.6-5.11, 5.13-5.19, 6.17-6.24, 7.1-7.7, 7.20-7.23, 10.1-10.14, 21.6-21.11 (2nd cent. BCE - 2nd cent. BCE) 5.1. And it came to pass when the children of men began to multiply on the face of the earth and daughters were born unto them 5.2. that the angels of God saw them on a certain year of this jubilee, that they were beautiful to look upon; and they took themselves wives of all whom they chose, and they bare unto them sons and they were giants. 5.6. And God looked upon the earth, and behold it was corrupt, and all flesh had corrupted its orders, and all that were upon the earth had wrought all manner of evil before His eyes. 5.7. And He said: "I shall destroy man and all flesh upon the face of the earth which I have created. 5.8. But Noah found grace before the eyes of the Lord. 5.9. And against the angels whom He had sent upon the earth, He was exceedingly wroth, and He gave commandment to root them out of all their dominion 5.10. and He bade us to bind them in the depths of the earth, and behold they are bound in the midst of them, and are (kept) separate. 5.11. And against their sons went forth a command from before His face that they should be smitten with the sword, and be removed from under heaven. 5.13. And He sent His sword into their midst that each should slay his neighbour, and they began to slay each other till they all fell by the sword and were destroyed from the earth. 5.14. And their fathers were witnesses (of their destruction), and after this they were bound in the depths of the earth for ever, until the day of the great condemnation when judgment is executed on all those who have corrupted their ways and their works before the Lord. 5.15. And He destroyed all from their places, and there was not left one of them whom He judged not according to all their wickedness. 5.16. And He made for all His works a new and righteous nature, so that they should not sin in their whole nature for ever, but should be all righteous each in his kind alway. 5.17. And the judgment of all is ordained and written on the heavenly tables in righteousne 5.18. --even (the judgment of) all who depart from the path which is ordained for them to walk in; and if they walk not therein judgment is written down for every creature and for every kind. 5.19. And there is nothing in heaven or on earth, or in light or in darkness, or in Sheol or in the depth, or in the place of darkness (which is not judged); 6.17. And this testimony is written concerning you that you should observe it continually, so that you should not eat on any day any blood of beasts or birds or cattle during all the days of the earth 6.18. and the man who eateth the blood of beast or of cattle or of birds during all the days of the earth, he and his seed shall be rooted out of the land. 6.19. And do thou command the children of Israel to eat no blood, so that their names and their seed may be before the Lord our God continually. 6.20. And for this law there is no limit of days, for it is for ever. They shall observe it throughout their generations, so that they may continue supplicating on your behalf with blood before the altar; 6.21. every day and at the time of morning and evening they shall seek forgiveness on your behalf perpetually before the Lord that they may keep it and not be rooted out. 6.22. And He gave to Noah and his sons a sign that there should not again be a flood on the earth. 6.23. He set His bow in the cloud for a sign of the eternal covet that there should not again be a flood on the earth to destroy it all the days of the earth. 6.24. For this reason it is ordained and written on the heavenly tables, that they should celebrate the feast of weeks in this month once a year, to renew the covet every year. 7.1. And in the seventh week in the first year thereof, in this jubilee, Noah planted vines on the mountain on which the ark had rested, named Lûbâr, one of the Ararat Mountains 7.2. and they produced fruit in the fourth year 7.3. and he guarded their fruit, and gathered it in this year in the seventh month. brAnd he made wine therefrom and put it into a vessel, and kept it until the fifth year, until the first day, on the new moon of the first month. 7.4. And he celebrated with joy the day of this feast, and he made a burnt sacrifice unto the Lord, one young ox and one ram, and seven sheep, each a year old, and a kid of the goats, that he might make atonement thereby for himself and his sons. 7.5. And he prepared the kid first, and placed some of its blood on the flesh that was on the altar which he had made, and all the fat he laid on the altar where he made the burnt sacrifice 7.6. and the ox and the ram and the sheep, and he laid all their flesh upon the altar. brAnd he placed all their offerings mingled with oil upon it 7.7. and afterwards he sprinkled wine on the fire which he had previously made on the altar, and he placed incense on the altar and caused a sweet savour to ascend acceptable before the Lord his God. 7.20. And behold these three cities are near Mount Lûbâr; Sêdêqêtêlĕbâb fronting the mountain on its east; and Na’êlâtamâ’ûk on the south; ’Adatanêsês towards the west. 7.21. And these are the sons of Shem: Elam, and Asshur, and Arpachshad--this (son) was born two years after the flood--and Lud, and Aram. 7.22. The sons of Japheth: Gomer and Magog and Madai and Javan, Tubal and Meshech and Tiras: these are the sons of Noah. 7.23. And in the twenty-eighth jubilee Noah began to enjoin upon his sons' sons the ordices and commandments, and all the judgments that he knew 10.1. And in the third week of this jubilee the unclean demons began to lead astray the children of the sons of Noah; and to make to err and destroy them. 10.2. And the sons of Noah came to Noah their father, and they told him concerning the demons which were, leading astray and blinding and slaying his sons' sons. 10.3. And he prayed before the Lord his God, and said: God of the spirits of all flesh, who hast shown mercy unto me, And hast saved me and my sons from the waters of the flood, And hast not caused me to perish as Thou didst the sons of perdition; 10.4. For Thy grace hath been great towards me, And great hath been Thy mercy to my soul; 10.5. Let Thy grace be lift up upon my sons 10.6. But do Thou bless me and my sons, that we may increase and multiply and replenish the earth. 10.7. And Thou knowest how Thy Watchers, the fathers of these spirits, acted in my day: 10.8. and as for these spirits which are living, imprison them and hold them fast in the place of condemnation, and let them not bring destruction on the sons of thy servant, my God; for these are maligt, and created in order to destroy. 10.9. And let them not rule over the spirits of the living; for Thou alone canst exercise dominion over them. And let them not have power over the sons of the righteous from henceforth and for evermore. 10.10. And the Lord our God bade us to bind all. 10.11. And the chief of the spirits, Mastêmâ, came and said: "Lord, Creator, let some of them remain before me, and let them hearken to my voice, and do all that I shall say unto them; 10.12. for if some of them are not left to me, I shall not be able to execute the power of my will on the sons of men; 10.13. for these are for corruption and leading astray before my judgment, for great is the wickedness of the sons of men. 10.14. And He said: "Let the tenth part of them remain before him, and let nine parts descend into the place of condemnation. 21.6. And do thou, my son, observe His commandments and His ordices and His judgments, and walk not after the abominations and after the graven images and after the molten images. brAnd eat no blood at all of animals or cattle, or of any bird which flieth in the heaven. 21.7. And if thou dost slay a victim as an acceptable peace-offering, slay ye it, and pour out its blood upon the altar, and all the fat of the offering offer on the altar with fine flour (and the meat-offering) mingled with oil, with its drink-offering 21.8. --offer them all together on the altar of burnt-offering; it is a sweet savour before the Lord. 21.9. And thou wilt offer the fat of the sacrifice of thank-offerings on the fire which is upon the altar, and the fat which is on the belly, and all the fat on the inward 21.10. and the two kidneys, and all the fat that is upon them, and upon the loins and liver thou shalt remove together with the kidneys. 21.11. And offer all these for a sweet savour acceptable before the Lord, with its meat-offering and with its drink-offering, for a sweet savour, the bread of the offering unto the Lord
7. Anon., Testament of Asher, 7.5 (2nd cent. BCE - 2nd cent. CE) 7.5. For I have known that ye shall assuredly be disobedient, and assuredly act ungodly, not giving heed to the law of God, but to the commandments of men, being corrupted through wickedness.
8. Anon., Testament of Benjamin, 9.1, 11.3-11.4 (2nd cent. BCE - 2nd cent. CE) 9.1. And I believe that there will be also evil-doings among you, from the words of Enoch the righteous: that ye shall commit fornication with the fornication of Sodom, and shall perish, all save a few, and shall renew wanton deeds with women; and the kingdom of the Lord shall not be among, you, for straightway He shall take it away.
9. Anon., Testament of Levi, 14.1, 16.1 (2nd cent. BCE - 2nd cent. CE) 14.1. Therefore, my children, I have learnt that at the end of the ages ye will transgress against the Lord, stretching out hands to wickedness [against Him]; and to all the Gentiles shall ye become a scorn. 16.1. And now I have learnt that for seventy weeks ye shall go astray, and profane the priesthood, and pollute the sacrifices.
10. Anon., Testament of Naphtali, 4.1 (2nd cent. BCE - 2nd cent. CE) 4.1. These things I say unto you, my children, for I have read in the writing of Enoch that ye yourselves also shall depart from the Lord, walking according to all the lawlessness of the Gentiles, and ye shall do according to all the wickedness of Sodom.
11. Anon., Testament of Simeon, 5.4 (2nd cent. BCE - 2nd cent. CE) 5.4. For I have seen it inscribed in the writing of Enoch that your sons shall be corrupted in fornication, and shall do harm to the sons of Levi with the sword.
12. Anon., Testament of Judah, 18.1 (2nd cent. BCE - 2nd cent. CE)
13. Dead Sea Scrolls, Genesis Apocryphon, 2.1 (2nd cent. BCE - 1st cent. CE)
14. Anon., Epistle of Barnabas, 16.6 (1st cent. CE - 2nd cent. CE) 16.6. But let us enquire whether there be any temple of God. There is; in the place where he himself undertakes to make and finish it. For it is written And it shall come to pass, when the week is being accomplished, the temple of God shall be built gloriously in the name of the Lord.
15. Josephus Flavius, Jewish War, 6.201-6.213 (1st cent. CE - 1st cent. CE) 6.201. 4. There was a certain woman that dwelt beyond Jordan, her name was Mary; her father was Eleazar, of the village Bethezub, which signifies the house of Hyssop. She was eminent for her family and her wealth, and had fled away to Jerusalem with the rest of the multitude, and was with them besieged therein at this time. 6.202. The other effects of this woman had been already seized upon, such I mean as she had brought with her out of Perea, and removed to the city. What she had treasured up besides, as also what food she had contrived to save, had been also carried off by the rapacious guards, who came every day running into her house for that purpose. 6.203. This put the poor woman into a very great passion, and by the frequent reproaches and imprecations she cast at these rapacious villains, she had provoked them to anger against her; 6.204. but none of them, either out of the indignation she had raised against herself, or out ofcommiseration of her case, would take away her life; and if she found any food, she perceived her labors were for others, and not for herself; and it was now become impossible for her anyway to find any more food, while the famine pierced through her very bowels and marrow, when also her passion was fired to a degree beyond the famine itself; nor did she consult with anything but with her passion and the necessity she was in. She then attempted a most unnatural thing; 6.205. and snatching up her son, who was a child sucking at her breast, she said, “O thou miserable infant! for whom shall I preserve thee in this war, this famine, and this sedition? 6.206. As to the war with the Romans, if they preserve our lives, we must be slaves. This famine also will destroy us, even before that slavery comes upon us. Yet are these seditious rogues more terrible than both the other. 6.207. Come on; be thou my food, and be thou a fury to these seditious varlets, and a by-word to the world, which is all that is now wanting to complete the calamities of us Jews.” 6.208. As soon as she had said this, she slew her son, and then roasted him, and ate the one half of him, and kept the other half by her concealed. 6.209. Upon this the seditious came in presently, and smelling the horrid scent of this food, they threatened her, that they would cut her throat immediately if she did not show them what food she had gotten ready. She replied that she had saved a very fine portion of it for them, and withal uncovered what was left of her son. 6.211. Do not you pretend to be either more tender than a woman, or more compassionate than a mother; but if you be so scrupulous, and do abominate this my sacrifice, as I have eaten the one half, let the rest be reserved for me also.” 6.212. After which those men went out trembling, being never so much affrighted at anything as they were at this, and with some difficulty they left the rest of that meat to the mother. Upon which the whole city was full of this horrid action immediately; and while everybody laid this miserable case before their own eyes, they trembled, as if this unheardof action had been done by themselves. 6.213. So those that were thus distressed by the famine were very desirous to die, and those already dead were esteemed happy, because they had not lived long enough either to hear or to see such miseries.
16. New Testament, Hebrews, 7.1-7.3 (1st cent. CE - 1st cent. CE) 7.1. For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him 7.2. to whom also Abraham divided a tenth part of all (being first, by interpretation, king of righteousness, and then also king of Salem, which is king of peace; 7.3. without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.
17. New Testament, Luke, 2, 1 (1st cent. CE - 1st cent. CE)
18. New Testament, Matthew, 1.21, 2.23 (1st cent. CE - 1st cent. CE) 1.21. She shall bring forth a son. You shall call his name Jesus, for it is he who shall save his people from their sins. 2.23. and came and lived in a city called Nazareth; that it might be fulfilled which was spoken through the prophets: "He will be called a Nazarene.
19. Eusebius of Caesarea, Preparation For The Gospel, 9.17.1-9.17.9, 9.18.2 (3rd cent. CE - 4th cent. CE)
20. Pseudo Clementine Literature, Homilies, 8.12-8.19, 18.20 (3rd cent. CE - 4th cent. CE)
21. Anon., 2 Enoch, 11-23, 27, 3, 34, 7, 71-72, 8-10

Subjects of this text:

subject	book bibliographic info
abraham	Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 112; Stuckenbruck, 1 Enoch 91-108 (2007) 609, 611
adam	Stuckenbruck, 1 Enoch 91-108 (2007) 616
afterlife, eschatological punishment	Stuckenbruck, 1 Enoch 91-108 (2007) 2, 3
afterlife, reward	Stuckenbruck, 1 Enoch 91-108 (2007) 2, 3, 4, 608
age/era, eschatological	Stuckenbruck, 1 Enoch 91-108 (2007) 608
agrapha	Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 338
ahiram	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 96
alexander polyhistor	Stuckenbruck, 1 Enoch 91-108 (2007) 609
alexander the great	Levine Allison and Crossan, The Historical Jesus in Context (2006) 92
angelic sin, as epistemological transgression	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 79, 91, 96
angelic sin, as sexual transgression	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 91, 96
angelic status	Stuckenbruck, 1 Enoch 91-108 (2007) 4, 610
angelification	Stuckenbruck, 1 Enoch 91-108 (2007) 610
angels, abode of	Stuckenbruck, 1 Enoch 91-108 (2007) 12, 607
angels, elohim	Stuckenbruck, 1 Enoch 91-108 (2007) 12
angels, instruction from	Stuckenbruck, 1 Enoch 91-108 (2007) 611
angels, interaction of enoch with	Stuckenbruck, 1 Enoch 91-108 (2007) 12
annianus, chronicles of	Stuckenbruck, 1 Enoch 91-108 (2007) 13
ante-diluvian	Stuckenbruck, 1 Enoch 91-108 (2007) 614
apocalypse/apocalyptic	Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010) 92
apocalypse of weeks	Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 53
apocalyptic literature, and book of daniel	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 79, 91, 96
apocalyptic literature, diaspora	Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 303
apocalyptic literature, history of scholarship on	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 79, 91, 96
apocalypticism, christian	Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 324
aramaic texts	Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 112
assyrians	Stuckenbruck, 1 Enoch 91-108 (2007) 616
astronomical book	Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 53
authority, conferring strategies xviii	Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 51
authority, interpretive strategies	Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 51
bitenosh	Levine Allison and Crossan, The Historical Jesus in Context (2006) 92; Stuckenbruck, 1 Enoch 91-108 (2007) 613
blessing, eschatological	Stuckenbruck, 1 Enoch 91-108 (2007) 613
blessing	Stuckenbruck, 1 Enoch 91-108 (2007) 613
books, by enoch	Stuckenbruck, 1 Enoch 91-108 (2007) 14, 15, 188, 218
books, epistle	Stuckenbruck, 1 Enoch 91-108 (2007) 188
books, of moses	Stuckenbruck, 1 Enoch 91-108 (2007) 15
books, of noah	Stuckenbruck, 1 Enoch 91-108 (2007) 610, 611, 613, 618
build/building activity, eschatological temple	Stuckenbruck, 1 Enoch 91-108 (2007) 132
cartography	Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 112
cedars	Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 112
children/offspring, humanity	Stuckenbruck, 1 Enoch 91-108 (2007) 188, 218
cleanse	Stuckenbruck, 1 Enoch 91-108 (2007) 608
community, enochic	Stuckenbruck, 1 Enoch 91-108 (2007) 11
creation	Stuckenbruck, 1 Enoch 91-108 (2007) 3
daniel	Levine Allison and Crossan, The Historical Jesus in Context (2006) 92
darkness	Stuckenbruck, 1 Enoch 91-108 (2007) 4
david	Levine Allison and Crossan, The Historical Jesus in Context (2006) 92
death	Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 51
deeds, of humanity	Stuckenbruck, 1 Enoch 91-108 (2007) 11
demonic, affliction	Stuckenbruck, 1 Enoch 91-108 (2007) 610, 611
demonic, temptation	Stuckenbruck, 1 Enoch 91-108 (2007) 611
dreams, noahs	Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 112
dreams/dream visions	Stuckenbruck, 1 Enoch 91-108 (2007) 11, 608
election	Stuckenbruck, 1 Enoch 91-108 (2007) 609
enoch, as father	Stuckenbruck, 1 Enoch 91-108 (2007) 606
enoch, as great-grandfather	Stuckenbruck, 1 Enoch 91-108 (2007) 607
enoch, enochic literature	Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 338
enoch, interpreter	Stuckenbruck, 1 Enoch 91-108 (2007) 608
enoch	Levine Allison and Crossan, The Historical Jesus in Context (2006) 92, 102, 103, 104; Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 51
enoch literature, earliest	Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 16
enochic literary tradition, eschatology in	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 79
enochic literary tradition, place of book of dreams in	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 79, 91, 96
enochic literary tradition, place of book of the giants in	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 96
enochic literary tradition, place of epistle of enoch in	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 79
eschatology/eschatological, events	Stuckenbruck, 1 Enoch 91-108 (2007) 608
eschatology/eschatological, judgement	Stuckenbruck, 1 Enoch 91-108 (2007) 12, 188, 614
eschatology/eschatological, salvation	Stuckenbruck, 1 Enoch 91-108 (2007) 614
eschatology/eschatological, temple	Stuckenbruck, 1 Enoch 91-108 (2007) 132
ethnicity	Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019) 62
eusebius of caesarea	Stuckenbruck, 1 Enoch 91-108 (2007) 609
ezra	Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010) 92
fallen angels, imprisonment of	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 91
flood/deluge, great/noahs, as punishment	Stuckenbruck, 1 Enoch 91-108 (2007) 3, 608
flood/deluge, great/noahs, dates during/times of	Stuckenbruck, 1 Enoch 91-108 (2007) 616
flood/deluge, great/noahs, destruction of	Stuckenbruck, 1 Enoch 91-108 (2007) 616
flood/deluge, great/noahs, escape from, survival of	Stuckenbruck, 1 Enoch 91-108 (2007) 609, 614
flood/deluge, great/noahs, typology	Stuckenbruck, 1 Enoch 91-108 (2007) 2, 3, 4, 11, 12, 608, 614
flood/deluge, great/noahs	Stuckenbruck, 1 Enoch 91-108 (2007) 608, 609, 610, 616
flood	Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 112; Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 79
genesis, and book of the watchers	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 79, 91, 96
geography	Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 112
giants, as hybrid	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 91
giants, as paradigms of punished wicked	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 96
giants, visions of	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 96
giants	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 96; Stuckenbruck, 1 Enoch 91-108 (2007) 12, 607, 609, 614
gilgamesh	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 96
glory	Stuckenbruck, 1 Enoch 91-108 (2007) 132, 608
god, holy one	Stuckenbruck, 1 Enoch 91-108 (2007) 613
god, king	Stuckenbruck, 1 Enoch 91-108 (2007) 132
hahyah	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 96
healing	Stuckenbruck, 1 Enoch 91-108 (2007) 611
hearts	Stuckenbruck, 1 Enoch 91-108 (2007) 613
heavenly tablets	Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 51
heavens, first	Stuckenbruck, 1 Enoch 91-108 (2007) 2
heavens, new	Stuckenbruck, 1 Enoch 91-108 (2007) 2
heavens	Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 51
help, lack of for sinners	Stuckenbruck, 1 Enoch 91-108 (2007) 3
herod	Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010) 92
history historiography, universal	Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019) 62
hobabish	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 96
house, eschatological reward	Stuckenbruck, 1 Enoch 91-108 (2007) 132
impurity, geneological	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 91
instruction/teaching, by abraham	Stuckenbruck, 1 Enoch 91-108 (2007) 611
instruction/teaching, by enoch	Stuckenbruck, 1 Enoch 91-108 (2007) 2, 12
instruction/teaching, on sacrifice	Stuckenbruck, 1 Enoch 91-108 (2007) 610, 611
instruction/teaching, on shedding of blood	Stuckenbruck, 1 Enoch 91-108 (2007) 611
instruction/teaching	Stuckenbruck, 1 Enoch 91-108 (2007) 4
intermarriage	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 91, 96
interpretation	Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 51
isaac	Levine Allison and Crossan, The Historical Jesus in Context (2006) 92; Stuckenbruck, 1 Enoch 91-108 (2007) 611
israel, and the angels	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 91
israel, emergence	Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019) 62
jerusalem, siege of	Stuckenbruck, 1 Enoch 91-108 (2007) 616
jerusalem	Stuckenbruck, 1 Enoch 91-108 (2007) 25
jesus	Stuckenbruck, 1 Enoch 91-108 (2007) 616
joseph (husband of mary)	Levine Allison and Crossan, The Historical Jesus in Context (2006) 93
journeys/voyages, by methuselah	Stuckenbruck, 1 Enoch 91-108 (2007) 12, 608, 613
knowledge, revealed	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 79, 91, 96
lamech	Levine Allison and Crossan, The Historical Jesus in Context (2006) 92, 102, 103, 104; Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 79, 96; Stuckenbruck, 1 Enoch 91-108 (2007) 12, 607, 608, 611, 613, 616, 618
language, secret'	Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 112
law, pre-sinaitic	Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 51
law/torah, mosaic	Stuckenbruck, 1 Enoch 91-108 (2007) 14, 15
law	Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 51
lights, generation of	Stuckenbruck, 1 Enoch 91-108 (2007) 4
literary production	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 79, 91, 96
mahaway	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 96
mani, manichees	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 96
mary (mother of jesus)	Levine Allison and Crossan, The Historical Jesus in Context (2006) 93
melchizedek	Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 303
melchizedek (melkisedek)	Levine Allison and Crossan, The Historical Jesus in Context (2006) 93, 104
methusaleh	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 79
methuselah	Levine Allison and Crossan, The Historical Jesus in Context (2006) 92, 102, 104; Stuckenbruck, 1 Enoch 91-108 (2007) 1, 2, 3, 4, 11, 12, 218, 606, 608, 613, 618
milik j.t.	Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 16
misinterpretation; see also interpretation	Stuckenbruck, 1 Enoch 91-108 (2007) 4
moses	Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010) 92; Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 51
mystery/mysteries	Stuckenbruck, 1 Enoch 91-108 (2007) 607
narrative	Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019) 62
nir	Levine Allison and Crossan, The Historical Jesus in Context (2006) 93, 104
noah, as an angel/angel-like	Stuckenbruck, 1 Enoch 91-108 (2007) 4, 610
noah, as scribe	Stuckenbruck, 1 Enoch 91-108 (2007) 611
noah, birth of	Stuckenbruck, 1 Enoch 91-108 (2007) 4, 606, 607, 608, 609, 610, 611, 613, 614, 616, 618
noah, book of	Stuckenbruck, 1 Enoch 91-108 (2007) 610, 611, 618
noah, escape from/survival of the flood	Stuckenbruck, 1 Enoch 91-108 (2007) 608
noah, interpretations of his name	Stuckenbruck, 1 Enoch 91-108 (2007) 4, 608
noah, son of lamech	Stuckenbruck, 1 Enoch 91-108 (2007) 607, 608, 613
noah, three sons	Stuckenbruck, 1 Enoch 91-108 (2007) 616
noah, transformation into an angel	Stuckenbruck, 1 Enoch 91-108 (2007) 610
noah	Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 112; Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 51; Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 79, 91, 96; Stuckenbruck, 1 Enoch 91-108 (2007) 607, 608, 614
noah (noe)	Levine Allison and Crossan, The Historical Jesus in Context (2006) 92, 93, 102, 103, 104
ohyah	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 96
oppressed ones	Stuckenbruck, 1 Enoch 91-108 (2007) 3
oppressors	Stuckenbruck, 1 Enoch 91-108 (2007) 132
panodorus, chronicles of	Stuckenbruck, 1 Enoch 91-108 (2007) 13
patriarchs	Stuckenbruck, 1 Enoch 91-108 (2007) 609
peace, activity of	Stuckenbruck, 1 Enoch 91-108 (2007) 218
peace, enochic	Stuckenbruck, 1 Enoch 91-108 (2007) 14
peace, mosaic	Stuckenbruck, 1 Enoch 91-108 (2007) 14, 15
persecution	Stuckenbruck, 1 Enoch 91-108 (2007) 4
philo	Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 303, 324
poverty	Stuckenbruck, 1 Enoch 91-108 (2007) 4
praise/glorify	Stuckenbruck, 1 Enoch 91-108 (2007) 616
prophetic	Stuckenbruck, 1 Enoch 91-108 (2007) 3
pseudepigrapha	Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 338
pseudepigraphic	Stuckenbruck, 1 Enoch 91-108 (2007) 1, 607
pseudepigraphon	Stuckenbruck, 1 Enoch 91-108 (2007) 13, 606, 618
pseudo-eupolemos	Stuckenbruck, 1 Enoch 91-108 (2007) 609
punishment of wrongdoers	Stuckenbruck, 1 Enoch 91-108 (2007) 616
purify/cleanse	Stuckenbruck, 1 Enoch 91-108 (2007) 608
revelation	Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 51
sacrifice	Stuckenbruck, 1 Enoch 91-108 (2007) 610, 611
salvation	Stuckenbruck, 1 Enoch 91-108 (2007) 4
samaria	Stuckenbruck, 1 Enoch 91-108 (2007) 616
samson	Levine Allison and Crossan, The Historical Jesus in Context (2006) 92
samuel	Levine Allison and Crossan, The Historical Jesus in Context (2006) 92
scribe, enoch	Stuckenbruck, 1 Enoch 91-108 (2007) 218
scriptures, false pericopae	Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 338
second temple	Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 112
septuagint	Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 338
seventh part	Stuckenbruck, 1 Enoch 91-108 (2007) 2
seventy, units of time	Stuckenbruck, 1 Enoch 91-108 (2007) 2
sheol	Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010) 92
sleep afterlife	Stuckenbruck, 1 Enoch 91-108 (2007) 3
sopanim	Levine Allison and Crossan, The Historical Jesus in Context (2006) 93, 104
syncellus, chronography of	Stuckenbruck, 1 Enoch 91-108 (2007) 13
tablets, heavenly	Stuckenbruck, 1 Enoch 91-108 (2007) 608
teaching (eschatology)	Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 324
temple, eschatological	Stuckenbruck, 1 Enoch 91-108 (2007) 132
temple, place of divine glory/kingship/presence	Stuckenbruck, 1 Enoch 91-108 (2007) 132
temple	Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010) 92
testament literary genre	Stuckenbruck, 1 Enoch 91-108 (2007) 16
textual transmission, premodern	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 79, 91, 96
theodicy	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 91
vision	Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010) 92
visions	Stuckenbruck, 1 Enoch 91-108 (2007) 11
watchers/rebellious angels, holy ones	Stuckenbruck, 1 Enoch 91-108 (2007) 613
watchers/rebellious angels	Stuckenbruck, 1 Enoch 91-108 (2007) 12, 607, 608, 609, 610, 614
watchers (angels)	Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 338
ways/paths, of righteousness/truth	Stuckenbruck, 1 Enoch 91-108 (2007) 3
ways/paths, of wrongdoing/iniquity	Stuckenbruck, 1 Enoch 91-108 (2007) 3
wealthy/rich ones	Stuckenbruck, 1 Enoch 91-108 (2007) 3
wicked	Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 39
wisdom, enochic	Stuckenbruck, 1 Enoch 91-108 (2007) 3
wisdom	Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 39; Stuckenbruck, 1 Enoch 91-108 (2007) 3
woman/women, daughters of men/women of the earth	Stuckenbruck, 1 Enoch 91-108 (2007) 607
writing, authoritative	Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 51
writing, heavenly	Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 51
writing, pre-sinaitic	Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 51
writing, primordial	Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 51
writing, sacred	Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 51
yom kippur	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 91