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Tiresias: The Ancient Mediterranean Religions Source Database



472
Anon., 1 Enoch, 106-107


nanAnd after some days my son Methuselah took a wife for his son Lamech, and she became,pregnant by him and bore a son. And his body was white as snow and red as the blooming of a rose, and the hair of his head and his long locks were white as wool, and his eyes beautiful. And when he opened his eyes, he lighted up the whole house like the sun, and the whole house,was very bright. And thereupon he arose in the hands of the midwife, opened his mouth, and conversed with the Lord of righteousness.,And his father Lamech was afraid of him and",fled, and came to his father Methuselah. And he said unto him: ' I have begotten a strange son, diverse from and unlike man, and resembling the sons of the God of heaven; and his nature is different and he is not like us, and his eyes are as the rays of the sun, and his,countenance is glorious. And it seems to me that he is not sprung from me but from the angels, and I fear that in his days a wonder may be,wrought on the earth. And now, my father, I am here to petition thee and implore thee that thou mayest go to Enoch, our father, and learn from him the truth, for his dwelling-place is,amongst the angels.' And when Methuselah heard the words of his son, he came to me to the ends of the earth; for he had heard that,was there, and he cried aloud, and I heard his voice and I came to him. And,said unto him: ' Behold, here am I, my son, wherefore hast,thou come to me ' And he answered and said: ' Because of a great cause of anxiety have I come to thee, and because of a disturbing vision,have I approached. And now, my father, hear me: unto Lamech my son there hath been born a son, the like of whom there is none, and his nature is not like man's nature, and the colour of his body is whiter than snow and redder than the bloom of a rose, and the hair of his head is whiter than white wool, and his eyes are like the rays of the sun, and he opened his eyes and,thereupon lighted up the whole house. And he arose in the hands of the midwife, and opened,his mouth and blessed the Lord of heaven. And his father Lamech became afraid and fled to me, and did not believe that he was sprung from him, but that he was in the likeness of the angels of heaven; and behold I have come to thee that thou mayest make known to me the truth.' And I, Enoch, answered and said unto him: 'The Lord will do a new thing on the earth, and this I have already seen in a vision, and make known to thee that in the generation of my father Jared some of the angels of heaven transgressed the word of the Lord. And behold they commit sin and transgress the law, and have united themselves with women and commit sin with them, and have married some of them, and have begot children by them. And they shall produce on the earth giants not according to the spirit, but according to the flesh, and there shall be a great punishment on the earth, and the earth shall be cleansed from all impurity. Yea, there shall come a great destruction over the whole earth, and there shall be a deluge and,a great destruction for one year. And this son who has been born unto you shall be left on the earth, and his three children shall be saved with him: when all mankind that are on the earth,shall die [he and his sons shall be saved]. And now make known to thy son Lamech that he who has been born is in truth his son, and call his name Noah; for he shall be left to you, and he and his sons shall be saved from the destruction, which shall come upon the earth on account of all the sin and all the unrighteousness, which shall be consummated on the earth in his days. And after that there shall be still more unrighteousness than that which was first consummated on the earth; for I know the mysteries of the holy ones; for He, the Lord, has showed me and informed me, and I have read (them) in the heavenly tablets.


nanAnd I saw written on them that generation upon generation shall transgress, till a generation of righteousness arises, and transgression is destroyed and sin passes away from the earth, and all,manner of good comes upon it. And now, my son, go and make known to thy son Lamech that this,son, which has been born, is in truth his son, and that (this) is no lie.' And when Methuselah had heard the words of his father Enoch-for he had shown to him everything in secret-he returned and showed (them) to him and called the name of that son Noah; for he will comfort the earth after all the destruction.


Intertexts (texts cited often on the same page as the searched text):

23 results
1. Hebrew Bible, Deuteronomy, 33 (9th cent. BCE - 3rd cent. BCE)

2. Hebrew Bible, Genesis, 5.22, 5.24, 6.1-6.4, 14.18-14.20 (9th cent. BCE - 3rd cent. BCE)

5.22. וַיִּתְהַלֵּךְ חֲנוֹךְ אֶת־הָאֱלֹהִים אַחֲרֵי הוֹלִידוֹ אֶת־מְתוּשֶׁלַח שְׁלֹשׁ מֵאוֹת שָׁנָה וַיּוֹלֶד בָּנִים וּבָנוֹת׃ 5.24. וַיִּתְהַלֵּךְ חֲנוֹךְ אֶת־הָאֱלֹהִים וְאֵינֶנּוּ כִּי־לָקַח אֹתוֹ אֱלֹהִים׃ 6.1. וַיְהִי כִּי־הֵחֵל הָאָדָם לָרֹב עַל־פְּנֵי הָאֲדָמָה וּבָנוֹת יֻלְּדוּ לָהֶם׃ 6.1. וַיּוֹלֶד נֹחַ שְׁלֹשָׁה בָנִים אֶת־שֵׁם אֶת־חָם וְאֶת־יָפֶת׃ 6.2. וַיִּרְאוּ בְנֵי־הָאֱלֹהִים אֶת־בְּנוֹת הָאָדָם כִּי טֹבֹת הֵנָּה וַיִּקְחוּ לָהֶם נָשִׁים מִכֹּל אֲשֶׁר בָּחָרוּ׃ 6.2. מֵהָעוֹף לְמִינֵהוּ וּמִן־הַבְּהֵמָה לְמִינָהּ מִכֹּל רֶמֶשׂ הָאֲדָמָה לְמִינֵהוּ שְׁנַיִם מִכֹּל יָבֹאוּ אֵלֶיךָ לְהַחֲיוֹת׃ 6.3. וַיֹּאמֶר יְהוָה לֹא־יָדוֹן רוּחִי בָאָדָם לְעֹלָם בְּשַׁגַּם הוּא בָשָׂר וְהָיוּ יָמָיו מֵאָה וְעֶשְׂרִים שָׁנָה׃ 6.4. הַנְּפִלִים הָיוּ בָאָרֶץ בַּיָּמִים הָהֵם וְגַם אַחֲרֵי־כֵן אֲשֶׁר יָבֹאוּ בְּנֵי הָאֱלֹהִים אֶל־בְּנוֹת הָאָדָם וְיָלְדוּ לָהֶם הֵמָּה הַגִּבֹּרִים אֲשֶׁר מֵעוֹלָם אַנְשֵׁי הַשֵּׁם׃ 14.18. וּמַלְכִּי־צֶדֶק מֶלֶךְ שָׁלֵם הוֹצִיא לֶחֶם וָיָיִן וְהוּא כֹהֵן לְאֵל עֶלְיוֹן׃ 14.19. וַיְבָרְכֵהוּ וַיֹּאמַר בָּרוּךְ אַבְרָם לְאֵל עֶלְיוֹן קֹנֵה שָׁמַיִם וָאָרֶץ׃ 5.22. And Enoch walked with God after he begot Methuselah three hundred years, and begot sons and daughters." 5.24. And Enoch walked with God, and he was not; for God took him." 6.1. And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them," 6.2. that the sons of nobles saw the daughters of men that they were fair; and they took them wives, whomsoever they chose." 6.3. And the LORD said: ‘My spirit shall not abide in man for ever, for that he also is flesh; therefore shall his days be a hundred and twenty years.’" 6.4. The Nephilim were in the earth in those days, and also after that, when the sons of nobles came in unto the daughters of men, and they bore children to them; the same were the mighty men that were of old, the men of renown." 14.18. And Melchizedek king of Salem brought forth bread and wine; and he was priest of God the Most High." 14.19. And he blessed him, and said: ‘Blessed be Abram of God Most High, Maker of heaven and earth;" 14.20. and blessed be God the Most High, who hath delivered thine enemies into thy hand.’ And he gave him a tenth of all."
3. Hebrew Bible, Isaiah, 65.21 (8th cent. BCE - 5th cent. BCE)

65.21. וּבָנוּ בָתִּים וְיָשָׁבוּ וְנָטְעוּ כְרָמִים וְאָכְלוּ פִּרְיָם׃ 65.21. And they shall build houses, and inhabit them; And they shall plant vineyards, and eat the fruit of them."
4. Hebrew Bible, Judges, 13.5 (8th cent. BCE - 5th cent. BCE)

13.5. כִּי הִנָּךְ הָרָה וְיֹלַדְתְּ בֵּן וּמוֹרָה לֹא־יַעֲלֶה עַל־רֹאשׁוֹ כִּי־נְזִיר אֱלֹהִים יִהְיֶה הַנַּעַר מִן־הַבָּטֶן וְהוּא יָחֵל לְהוֹשִׁיעַ אֶת־יִשְׂרָאֵל מִיַּד פְּלִשְׁתִּים׃ 13.5. for, lo, thou shalt conceive, and bear a son; and no razor shall come on his head: for the child shall be a Nazir to God from the womb: and he shall begin to deliver Yisra᾽el out of the hand of the Pelishtim."
5. Hesiod, Theogony, 185 (8th cent. BCE - 7th cent. BCE)

185. “Children, your father’s sinful, so hear me,”
6. Hebrew Bible, 2 Chronicles, 24.19-24.22 (5th cent. BCE - 3rd cent. BCE)

24.19. וַיִּשְׁלַח בָּהֶם נְבִאִים לַהֲשִׁיבָם אֶל־יְהוָה וַיָּעִידוּ בָם וְלֹא הֶאֱזִינוּ׃ 24.21. וַיִּקְשְׁרוּ עָלָיו וַיִּרְגְּמֻהוּ אֶבֶן בְּמִצְוַת הַמֶּלֶךְ בַּחֲצַר בֵּית יְהוָה׃ 24.22. וְלֹא־זָכַר יוֹאָשׁ הַמֶּלֶךְ הַחֶסֶד אֲשֶׁר עָשָׂה יְהוֹיָדָע אָבִיו עִמּוֹ וַיַּהֲרֹג אֶת־בְּנוֹ וּכְמוֹתוֹ אָמַר יֵרֶא יְהוָה וְיִדְרֹשׁ׃ 24.19. Yet He sent prophets to them, to bring them back unto the LORD; and they admonished them, but they would not give ear." 24.20. And the spirit of God clothed Zechariah the son of Jehoiada the priest; and he stood above the people, and said unto them: ‘Thus saith God: Why transgress ye the commandments of the LORD, that ye cannot prosper? because ye have forsaken the LORD, He hath also forsaken you.’" 24.21. And they conspired against him, and stoned him with stones at the commandment of the king in the court of the house of the LORD." 24.22. Thus Joash the king remembered not the kindness which Jehoiada his father had done to him, but slew his son. And when he died, he said: ‘The LORD look upon it, and require it.’"
7. Anon., 1 Enoch, 1, 1.6, 1.7, 2, 2.1, 2.2, 3, 4, 5, 6, 7, 7.3, 7.4, 7.5, 8, 8.1, 9, 10, 10.1, 10.2, 10.3, 10.4, 10.5, 10.9, 10.10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 32.3, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 54.7-55.2, 55, 56, 57, 58, 59, 60, 60.1, 60.2, 60.3, 60.4, 60.5, 60.6, 60.7, 60.8, 60.9, 60.10, 60.24, 60.25, 61, 62, 63, 64, 65, 65.1, 65.2, 65.4, 65.11, 66, 66.1, 67, 67.1, 67.2, 67.3, 68, 69, 69.1, 69.2, 69.3, 69.10, 69.11, 69.12, 69.13, 69.14, 69.15, 69.16, 69.17, 69.18, 69.19, 69.20, 69.21, 69.22, 69.23, 69.24, 69.25, 69.26, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 81.1, 81.1-82.4, 81.2, 81.3, 81.4, 81.5, 81.6, 82, 82.1, 83, 83.1, 83.2, 83.3, 84, 84.2, 84.4, 85, 85.1, 85.2, 85.3, 86, 87, 88, 89, 89.1, 89.9, 90, 91, 91.1, 91.2, 91.3, 91.4, 91.5, 91.6, 91.7, 91.8, 91.9, 91.10, 91.11, 91.12, 91.13, 91.14, 91.15, 91.16, 91.17, 91.18, 92, 92.1, 92.2, 92.3, 92.4, 92.5, 93, 93.1, 93.2, 93.3, 93.4, 93.5, 93.6, 93.7, 93.8, 93.9, 93.10, 93.11, 93.11-105.2, 93.12, 93.13, 93.14, 94, 94.1, 94.2, 94.3, 94.4, 94.5, 94.6-100.6, 95, 96, 97, 97.6, 98, 99, 99.13, 100, 100.6, 101, 102, 102.4-104.8, 103, 104, 104.12, 105, 106.1-107.3, 106.2, 106.5, 106.7, 106.8, 106.9, 106.10, 106.14, 106.18, 106.19-107.1, 107, 108, 108.1, 108.2, 108.3, 108.4, 108.5, 108.6, 108.7, 108.8, 108.9, 108.10, 108.11, 108.12, 108.13, 108.14, 108.15 (3rd cent. BCE - 2nd cent. BCE)

1. The words of the blessing of Enoch, wherewith he blessed the elect and righteous, who will be,living in the day of tribulation, when all the wicked and godless are to be removed. And he took up his parable and said -Enoch a righteous man, whose eyes were opened by God, saw the vision of the Holy One in the heavens, which the angels showed me, and from them I heard everything, and from them I understood as I saw, but not for this generation, but for a remote one which is,for to come. Concerning the elect I said, and took up my parable concerning them:The Holy Great One will come forth from His dwelling,,And the eternal God will tread upon the earth, (even) on Mount Sinai, [And appear from His camp] And appear in the strength of His might from the heaven of heavens.,And all shall be smitten with fear And the Watchers shall quake, And great fear and trembling shall seize them unto the ends of the earth.,And the high mountains shall be shaken, And the high hills shall be made low, And shall melt like wax before the flame,And the earth shall be wholly rent in sunder, And all that is upon the earth shall perish, And there shall be a judgement upon all (men).,But with the righteous He will make peace.And will protect the elect, And mercy shall be upon them.And they shall all belong to God, And they shall be prospered, And they shall all be blessed.And He will help them all, And light shall appear unto them, And He will make peace with them'.,And behold! He cometh with ten thousands of His holy ones To execute judgement upon all, And to destroy all the ungodly:And to convict all flesh of all the works of their ungodliness which they have ungodly committed, And of all the hard things which ungodly sinners have spoken against Him.
8. Anon., Jubilees, 4.19, 4.21, 4.23, 5.1-5.2, 5.6-5.11, 5.13-5.19, 7.1-7.7, 7.20-7.23, 10.1-10.14, 21.6-21.11 (2nd cent. BCE - 2nd cent. BCE)

4.19. And in the eleventh jubilee Jared took to himself a wife, and her name was Bâraka, the daughter of Râsûjâl, a daughter of his father's brother, in the fourth week of this jubilee 4.21. And he was the first among men that are born on earth who learnt writing and knowledge and wisdom 4.23. And he was the first to write a testimony, and he testified to the sons of men among the generations of the earth, and recounted the weeks of the jubilees, and made known to them the days of the years, and set in order the months and recounted the Sabbaths of the years as we made (them) known to him. 5.1. And it came to pass when the children of men began to multiply on the face of the earth and daughters were born unto them 5.2. that the angels of God saw them on a certain year of this jubilee, that they were beautiful to look upon; and they took themselves wives of all whom they chose, and they bare unto them sons and they were giants. 5.6. And God looked upon the earth, and behold it was corrupt, and all flesh had corrupted its orders, and all that were upon the earth had wrought all manner of evil before His eyes. 5.7. And He said: "I shall destroy man and all flesh upon the face of the earth which I have created. 5.8. But Noah found grace before the eyes of the Lord. 5.9. And against the angels whom He had sent upon the earth, He was exceedingly wroth, and He gave commandment to root them out of all their dominion 5.10. and He bade us to bind them in the depths of the earth, and behold they are bound in the midst of them, and are (kept) separate. 5.11. And against their sons went forth a command from before His face that they should be smitten with the sword, and be removed from under heaven. 5.13. And He sent His sword into their midst that each should slay his neighbour, and they began to slay each other till they all fell by the sword and were destroyed from the earth. 5.14. And their fathers were witnesses (of their destruction), and after this they were bound in the depths of the earth for ever, until the day of the great condemnation when judgment is executed on all those who have corrupted their ways and their works before the Lord. 5.15. And He destroyed all from their places, and there was not left one of them whom He judged not according to all their wickedness. 5.16. And He made for all His works a new and righteous nature, so that they should not sin in their whole nature for ever, but should be all righteous each in his kind alway. 5.17. And the judgment of all is ordained and written on the heavenly tables in righteousne 5.18. --even (the judgment of) all who depart from the path which is ordained for them to walk in; and if they walk not therein judgment is written down for every creature and for every kind. 5.19. And there is nothing in heaven or on earth, or in light or in darkness, or in Sheol or in the depth, or in the place of darkness (which is not judged); 7.1. And in the seventh week in the first year thereof, in this jubilee, Noah planted vines on the mountain on which the ark had rested, named Lûbâr, one of the Ararat Mountains 7.2. and they produced fruit in the fourth year 7.3. and he guarded their fruit, and gathered it in this year in the seventh month. brAnd he made wine therefrom and put it into a vessel, and kept it until the fifth year, until the first day, on the new moon of the first month. 7.4. And he celebrated with joy the day of this feast, and he made a burnt sacrifice unto the Lord, one young ox and one ram, and seven sheep, each a year old, and a kid of the goats, that he might make atonement thereby for himself and his sons. 7.5. And he prepared the kid first, and placed some of its blood on the flesh that was on the altar which he had made, and all the fat he laid on the altar where he made the burnt sacrifice 7.6. and the ox and the ram and the sheep, and he laid all their flesh upon the altar. brAnd he placed all their offerings mingled with oil upon it 7.7. and afterwards he sprinkled wine on the fire which he had previously made on the altar, and he placed incense on the altar and caused a sweet savour to ascend acceptable before the Lord his God. 7.20. And behold these three cities are near Mount Lûbâr; Sêdêqêtêlĕbâb fronting the mountain on its east; and Na’êlâtamâ’ûk on the south; ’Adatanêsês towards the west. 7.21. And these are the sons of Shem: Elam, and Asshur, and Arpachshad--this (son) was born two years after the flood--and Lud, and Aram. 7.22. The sons of Japheth: Gomer and Magog and Madai and Javan, Tubal and Meshech and Tiras: these are the sons of Noah. 7.23. And in the twenty-eighth jubilee Noah began to enjoin upon his sons' sons the ordices and commandments, and all the judgments that he knew 10.1. And in the third week of this jubilee the unclean demons began to lead astray the children of the sons of Noah; and to make to err and destroy them. 10.2. And the sons of Noah came to Noah their father, and they told him concerning the demons which were, leading astray and blinding and slaying his sons' sons. 10.3. And he prayed before the Lord his God, and said: God of the spirits of all flesh, who hast shown mercy unto me, And hast saved me and my sons from the waters of the flood, And hast not caused me to perish as Thou didst the sons of perdition; 10.4. For Thy grace hath been great towards me, And great hath been Thy mercy to my soul; 10.5. Let Thy grace be lift up upon my sons 10.6. But do Thou bless me and my sons, that we may increase and multiply and replenish the earth. 10.7. And Thou knowest how Thy Watchers, the fathers of these spirits, acted in my day: 10.8. and as for these spirits which are living, imprison them and hold them fast in the place of condemnation, and let them not bring destruction on the sons of thy servant, my God; for these are maligt, and created in order to destroy. 10.9. And let them not rule over the spirits of the living; for Thou alone canst exercise dominion over them. And let them not have power over the sons of the righteous from henceforth and for evermore. 10.10. And the Lord our God bade us to bind all. 10.11. And the chief of the spirits, Mastêmâ, came and said: "Lord, Creator, let some of them remain before me, and let them hearken to my voice, and do all that I shall say unto them; 10.12. for if some of them are not left to me, I shall not be able to execute the power of my will on the sons of men; 10.13. for these are for corruption and leading astray before my judgment, for great is the wickedness of the sons of men. 10.14. And He said: "Let the tenth part of them remain before him, and let nine parts descend into the place of condemnation. 21.6. And do thou, my son, observe His commandments and His ordices and His judgments, and walk not after the abominations and after the graven images and after the molten images. brAnd eat no blood at all of animals or cattle, or of any bird which flieth in the heaven. 21.7. And if thou dost slay a victim as an acceptable peace-offering, slay ye it, and pour out its blood upon the altar, and all the fat of the offering offer on the altar with fine flour (and the meat-offering) mingled with oil, with its drink-offering 21.8. --offer them all together on the altar of burnt-offering; it is a sweet savour before the Lord. 21.9. And thou wilt offer the fat of the sacrifice of thank-offerings on the fire which is upon the altar, and the fat which is on the belly, and all the fat on the inward 21.10. and the two kidneys, and all the fat that is upon them, and upon the loins and liver thou shalt remove together with the kidneys. 21.11. And offer all these for a sweet savour acceptable before the Lord, with its meat-offering and with its drink-offering, for a sweet savour, the bread of the offering unto the Lord
9. Anon., Testament of Reuben, 5.5-5.6 (2nd cent. BCE - 2nd cent. CE)

5.5. my children, and command your wives and your daughters, that they adorn not their heads and faces to deceive the mind: because every woman who useth these wiles hath been reserved for eternal punishment. 5.6. For thus they allured the Watchers who were before the flood; for as these continually beheld them, they lusted after them, and they conceived the act in their mind; for they changed themselves into the shape of men, and appeared to them when they were with their husbands.
10. Dead Sea Scrolls, Damascus Covenant, 2 (2nd cent. BCE - 1st cent. CE)

11. Dead Sea Scrolls, Genesis Apocryphon, 2.1, 2.20 (2nd cent. BCE - 1st cent. CE)

12. Philo of Alexandria, Questions On Genesis, 1.86 (1st cent. BCE - 1st cent. CE)

13. Anon., Epistle of Barnabas, 16.6 (1st cent. CE - 2nd cent. CE)

16.6. But let us enquire whether there be any temple of God. There is; in the place where he himself undertakes to make and finish it. For it is written And it shall come to pass, when the week is being accomplished, the temple of God shall be built gloriously in the name of the Lord.
14. Josephus Flavius, Jewish Antiquities, 1.73-1.74, 1.83, 3.96, 4.326 (1st cent. CE - 1st cent. CE)

1.73. For many angels of God accompanied with women, and begat sons that proved unjust, and despisers of all that was good, on account of the confidence they had in their own strength; for the tradition is, that these men did what resembled the acts of those whom the Grecians call giants. 1.74. But Noah was very uneasy at what they did; and being displeased at their conduct, persuaded them to change their dispositions and their acts for the better: but seeing they did not yield to him, but were slaves to their wicked pleasures, he was afraid they would kill him, together with his wife and children, and those they had married; so he departed out of that land. 1.83. 4. For indeed Seth was born when Adam was in his two hundred and thirtieth year, who lived nine hundred and thirty years. Seth begat Enos in his two hundred and fifth year; who, when he had lived nine hundred and twelve years, delivered the government to Cai his son, whom he had in his hundred and ninetieth year. He lived nine hundred and five years. 3.96. Now there was a variety in their sentiments about it; some saying that he was fallen among wild beasts; and those that were of this opinion were chiefly such as were ill-disposed to him; but others said that he was departed, and gone to God; 4.326. and as he was going to embrace Eleazar and Joshua, and was still discoursing with them, a cloud stood over him on the sudden, and he disappeared in a certain valley, although he wrote in the holy books that he died, which was done out of fear, lest they should venture to say that, because of his extraordinary virtue, he went to God.
15. Josephus Flavius, Jewish War, 6.201-6.213 (1st cent. CE - 1st cent. CE)

6.201. 4. There was a certain woman that dwelt beyond Jordan, her name was Mary; her father was Eleazar, of the village Bethezub, which signifies the house of Hyssop. She was eminent for her family and her wealth, and had fled away to Jerusalem with the rest of the multitude, and was with them besieged therein at this time. 6.202. The other effects of this woman had been already seized upon, such I mean as she had brought with her out of Perea, and removed to the city. What she had treasured up besides, as also what food she had contrived to save, had been also carried off by the rapacious guards, who came every day running into her house for that purpose. 6.203. This put the poor woman into a very great passion, and by the frequent reproaches and imprecations she cast at these rapacious villains, she had provoked them to anger against her; 6.204. but none of them, either out of the indignation she had raised against herself, or out ofcommiseration of her case, would take away her life; and if she found any food, she perceived her labors were for others, and not for herself; and it was now become impossible for her anyway to find any more food, while the famine pierced through her very bowels and marrow, when also her passion was fired to a degree beyond the famine itself; nor did she consult with anything but with her passion and the necessity she was in. She then attempted a most unnatural thing; 6.205. and snatching up her son, who was a child sucking at her breast, she said, “O thou miserable infant! for whom shall I preserve thee in this war, this famine, and this sedition? 6.206. As to the war with the Romans, if they preserve our lives, we must be slaves. This famine also will destroy us, even before that slavery comes upon us. Yet are these seditious rogues more terrible than both the other. 6.207. Come on; be thou my food, and be thou a fury to these seditious varlets, and a by-word to the world, which is all that is now wanting to complete the calamities of us Jews.” 6.208. As soon as she had said this, she slew her son, and then roasted him, and ate the one half of him, and kept the other half by her concealed. 6.209. Upon this the seditious came in presently, and smelling the horrid scent of this food, they threatened her, that they would cut her throat immediately if she did not show them what food she had gotten ready. She replied that she had saved a very fine portion of it for them, and withal uncovered what was left of her son. 6.211. Do not you pretend to be either more tender than a woman, or more compassionate than a mother; but if you be so scrupulous, and do abominate this my sacrifice, as I have eaten the one half, let the rest be reserved for me also.” 6.212. After which those men went out trembling, being never so much affrighted at anything as they were at this, and with some difficulty they left the rest of that meat to the mother. Upon which the whole city was full of this horrid action immediately; and while everybody laid this miserable case before their own eyes, they trembled, as if this unheardof action had been done by themselves. 6.213. So those that were thus distressed by the famine were very desirous to die, and those already dead were esteemed happy, because they had not lived long enough either to hear or to see such miseries.
16. New Testament, Hebrews, 7.1-7.3 (1st cent. CE - 1st cent. CE)

7.1. For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him 7.2. to whom also Abraham divided a tenth part of all (being first, by interpretation, king of righteousness, and then also king of Salem, which is king of peace; 7.3. without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.
17. New Testament, John, 12.36 (1st cent. CE - 1st cent. CE)

12.36. While you have the light, believe in the light, that you may become sons of light." Jesus said these things, and he departed and hid himself from them.
18. New Testament, Luke, 2.7, 11.51 (1st cent. CE - 1st cent. CE)

2.7. She brought forth her firstborn son, and she wrapped him in bands of cloth, and laid him in a feeding trough, because there was no room for them in the inn. 11.51. from the blood of Abel to the blood of Zachariah, who perished between the altar and the sanctuary.' Yes, I tell you, it will be required of this generation.
19. New Testament, Matthew, 1.21, 2.23, 23.15, 23.35 (1st cent. CE - 1st cent. CE)

1.21. She shall bring forth a son. You shall call his name Jesus, for it is he who shall save his people from their sins. 2.23. and came and lived in a city called Nazareth; that it might be fulfilled which was spoken through the prophets: "He will be called a Nazarene. 23.15. Woe to you, scribes and Pharisees, hypocrites! For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much of a son of Gehenna as yourselves. 23.35. that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zachariah son of Barachiah, whom you killed between the sanctuary and the altar.
20. Ps.-Philo, Biblical Antiquities, 9 (1st cent. CE - 2nd cent. CE)

21. Eusebius of Caesarea, Preparation For The Gospel, 9.17.1-9.17.9, 9.18.2 (3rd cent. CE - 4th cent. CE)

22. Pseudo Clementine Literature, Homilies, 8.12-8.19, 18.20 (3rd cent. CE - 4th cent. CE)

23. Anon., 2 Enoch, 11-23, 27, 3, 34, 7, 71-72, 8-10



Subjects of this text:

subject book bibliographic info
abraham Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 112; Stuckenbruck, 1 Enoch 91-108 (2007) 609, 611
adam Stuckenbruck, 1 Enoch 91-108 (2007) 616
afterlife, eschatological punishment Stuckenbruck, 1 Enoch 91-108 (2007) 2, 3
afterlife, reward Stuckenbruck, 1 Enoch 91-108 (2007) 2, 3, 4, 608
age/era, eschatological Stuckenbruck, 1 Enoch 91-108 (2007) 608
agrapha Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 338
ahiram Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 96
alexander polyhistor Stuckenbruck, 1 Enoch 91-108 (2007) 609
alexander the great Levine Allison and Crossan, The Historical Jesus in Context (2006) 92
angelic sin, as epistemological transgression Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 79, 91, 96
angelic sin, as sexual transgression Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 91, 96
angelic status Stuckenbruck, 1 Enoch 91-108 (2007) 4, 610
angelification Stuckenbruck, 1 Enoch 91-108 (2007) 610
angels, abode of Stuckenbruck, 1 Enoch 91-108 (2007) 12, 607
angels, elohim Stuckenbruck, 1 Enoch 91-108 (2007) 12
angels, instruction from Stuckenbruck, 1 Enoch 91-108 (2007) 611
angels, interaction of enoch with Stuckenbruck, 1 Enoch 91-108 (2007) 12
angels Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 45
annianus, chronicles of Stuckenbruck, 1 Enoch 91-108 (2007) 13
ante-diluvian Stuckenbruck, 1 Enoch 91-108 (2007) 614
aphrodite Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 265
apocalypse/apocalyptic Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010) 92
apocalypse of weeks Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 53
apocalyptic literature, and book of daniel Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 79, 91, 96
apocalyptic literature, diaspora Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 303
apocalyptic literature, history of scholarship on Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 79, 91, 96
apocalypticism, christian Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 324
apologetic, in protevangelium of james Esler, The Early Christian World (2000) 795
aramaic texts Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 112
assyrians Stuckenbruck, 1 Enoch 91-108 (2007) 616
astronomical book Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 53
bitenosh Levine Allison and Crossan, The Historical Jesus in Context (2006) 92; Stuckenbruck, 1 Enoch 91-108 (2007) 613
blessing, eschatological Stuckenbruck, 1 Enoch 91-108 (2007) 613
blessing Stuckenbruck, 1 Enoch 91-108 (2007) 613
books, by enoch Stuckenbruck, 1 Enoch 91-108 (2007) 14, 15, 188, 218
books, epistle Stuckenbruck, 1 Enoch 91-108 (2007) 188
books, of moses Stuckenbruck, 1 Enoch 91-108 (2007) 15
books, of noah Stuckenbruck, 1 Enoch 91-108 (2007) 610, 611, 613, 618
build/building activity, eschatological temple Stuckenbruck, 1 Enoch 91-108 (2007) 132
cartography Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 112
cedars Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 112
children/offspring, humanity Stuckenbruck, 1 Enoch 91-108 (2007) 188, 218
cleanse Stuckenbruck, 1 Enoch 91-108 (2007) 608
community, enochic Stuckenbruck, 1 Enoch 91-108 (2007) 11
creation Stuckenbruck, 1 Enoch 91-108 (2007) 3
daniel Levine Allison and Crossan, The Historical Jesus in Context (2006) 92
darkness Stuckenbruck, 1 Enoch 91-108 (2007) 4
david Levine Allison and Crossan, The Historical Jesus in Context (2006) 92
deeds, of humanity Stuckenbruck, 1 Enoch 91-108 (2007) 11
demonic, affliction Stuckenbruck, 1 Enoch 91-108 (2007) 610, 611
demonic, temptation Stuckenbruck, 1 Enoch 91-108 (2007) 611
dreams, noahs Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 112
dreams/dream visions Stuckenbruck, 1 Enoch 91-108 (2007) 11, 608
elchesai Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 45
election Stuckenbruck, 1 Enoch 91-108 (2007) 609
enoch, as father Stuckenbruck, 1 Enoch 91-108 (2007) 606
enoch, as great-grandfather Stuckenbruck, 1 Enoch 91-108 (2007) 607
enoch, enochic literature Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 338
enoch, interpreter Stuckenbruck, 1 Enoch 91-108 (2007) 608
enoch Levine Allison and Crossan, The Historical Jesus in Context (2006) 92, 102, 103, 104
enoch literature, earliest Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 16
enoch xviii, xix Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 45
enochic literary tradition, eschatology in Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 79
enochic literary tradition, place of book of dreams in Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 79, 91, 96
enochic literary tradition, place of book of the giants in Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 96
enochic literary tradition, place of epistle of enoch in Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 79
eschatology/eschatological, events Stuckenbruck, 1 Enoch 91-108 (2007) 608
eschatology/eschatological, judgement Stuckenbruck, 1 Enoch 91-108 (2007) 12, 188, 614
eschatology/eschatological, salvation Stuckenbruck, 1 Enoch 91-108 (2007) 614
eschatology/eschatological, temple Stuckenbruck, 1 Enoch 91-108 (2007) 132
ethnicity Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019) 62
eusebius of caesarea Stuckenbruck, 1 Enoch 91-108 (2007) 609
ezra Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010) 92
fallen angels, imprisonment of Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 91
flood/deluge, great/noahs, as punishment Stuckenbruck, 1 Enoch 91-108 (2007) 3, 608
flood/deluge, great/noahs, dates during/times of Stuckenbruck, 1 Enoch 91-108 (2007) 616
flood/deluge, great/noahs, destruction of Stuckenbruck, 1 Enoch 91-108 (2007) 616
flood/deluge, great/noahs, escape from, survival of Stuckenbruck, 1 Enoch 91-108 (2007) 609, 614
flood/deluge, great/noahs, typology Stuckenbruck, 1 Enoch 91-108 (2007) 2, 3, 4, 11, 12, 608, 614
flood/deluge, great/noahs Stuckenbruck, 1 Enoch 91-108 (2007) 608, 609, 610, 616
flood Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 112; Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 79
from cave Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 45
garden of eden Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 45
genesis, and book of the watchers Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 79, 91, 96
genesis, book of Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 45
geography Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 112
giants, as hybrid Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 91
giants, as paradigms of punished wicked Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 96
giants, visions of Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 96
giants Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 96; Stuckenbruck, 1 Enoch 91-108 (2007) 12, 607, 609, 614
gilgamesh Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 96
glory Stuckenbruck, 1 Enoch 91-108 (2007) 132, 608
god, holy one Stuckenbruck, 1 Enoch 91-108 (2007) 613
god, king Stuckenbruck, 1 Enoch 91-108 (2007) 132
hahyah Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 96
healing Stuckenbruck, 1 Enoch 91-108 (2007) 611
hearts Stuckenbruck, 1 Enoch 91-108 (2007) 613
heavens, first Stuckenbruck, 1 Enoch 91-108 (2007) 2
heavens, new Stuckenbruck, 1 Enoch 91-108 (2007) 2
help, lack of for sinners Stuckenbruck, 1 Enoch 91-108 (2007) 3
herod Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010) 92
hiddenness Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 45
history historiography, universal Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019) 62
hobabish Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 96
house, eschatological reward Stuckenbruck, 1 Enoch 91-108 (2007) 132
imaginative literature, generally Esler, The Early Christian World (2000) 795
impurity, geneological Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 91
instruction/teaching, by abraham Stuckenbruck, 1 Enoch 91-108 (2007) 611
instruction/teaching, by enoch Stuckenbruck, 1 Enoch 91-108 (2007) 2, 12
instruction/teaching, on sacrifice Stuckenbruck, 1 Enoch 91-108 (2007) 610, 611
instruction/teaching, on shedding of blood Stuckenbruck, 1 Enoch 91-108 (2007) 611
instruction/teaching Stuckenbruck, 1 Enoch 91-108 (2007) 4
intermarriage Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 91, 96
intermediary theology Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 45
isaac Levine Allison and Crossan, The Historical Jesus in Context (2006) 92; Stuckenbruck, 1 Enoch 91-108 (2007) 611
israel, and the angels Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 91
israel, emergence Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019) 62
jerusalem, siege of Stuckenbruck, 1 Enoch 91-108 (2007) 616
jerusalem Stuckenbruck, 1 Enoch 91-108 (2007) 25
jesus Stuckenbruck, 1 Enoch 91-108 (2007) 616
jewish literature, midrashim Esler, The Early Christian World (2000) 795
joseph, in the protevangelium of james Esler, The Early Christian World (2000) 795
joseph (husband of mary) Levine Allison and Crossan, The Historical Jesus in Context (2006) 93
josephus Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 45
journeys/voyages, by methuselah Stuckenbruck, 1 Enoch 91-108 (2007) 12, 608, 613
knowledge, revealed Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 79, 91, 96
lamech Levine Allison and Crossan, The Historical Jesus in Context (2006) 92, 102, 103, 104; Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 79, 96; Stuckenbruck, 1 Enoch 91-108 (2007) 12, 607, 608, 611, 613, 616, 618
language, secret' Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 112
law/torah, mosaic Stuckenbruck, 1 Enoch 91-108 (2007) 14, 15
lights, generation of Stuckenbruck, 1 Enoch 91-108 (2007) 4
literary production Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 79, 91, 96
mahaway Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 96
mani, manichees Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 96
mary, mother of jesus, in the protevangelium of james Esler, The Early Christian World (2000) 795
mary (mother of jesus) Levine Allison and Crossan, The Historical Jesus in Context (2006) 93
melchizedek Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 303
melchizedek (melkisedek) Levine Allison and Crossan, The Historical Jesus in Context (2006) 93, 104
methusaleh Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 79
methuselah Levine Allison and Crossan, The Historical Jesus in Context (2006) 92, 102, 104; Stuckenbruck, 1 Enoch 91-108 (2007) 1, 2, 3, 4, 11, 12, 218, 606, 608, 613, 618
milik j.t. Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 16
misinterpretation; see also interpretation Stuckenbruck, 1 Enoch 91-108 (2007) 4
moses Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010) 92; Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 45
mystery/mysteries Stuckenbruck, 1 Enoch 91-108 (2007) 607
narrative Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019) 62
nephilim Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 265
nir Levine Allison and Crossan, The Historical Jesus in Context (2006) 93, 104
noah, as an angel/angel-like Stuckenbruck, 1 Enoch 91-108 (2007) 4, 610
noah, as scribe Stuckenbruck, 1 Enoch 91-108 (2007) 611
noah, birth of Stuckenbruck, 1 Enoch 91-108 (2007) 4, 606, 607, 608, 609, 610, 611, 613, 614, 616, 618
noah, book of Stuckenbruck, 1 Enoch 91-108 (2007) 610, 611, 618
noah, escape from/survival of the flood Stuckenbruck, 1 Enoch 91-108 (2007) 608
noah, interpretations of his name Stuckenbruck, 1 Enoch 91-108 (2007) 4, 608
noah, son of lamech Stuckenbruck, 1 Enoch 91-108 (2007) 607, 608, 613
noah, three sons Stuckenbruck, 1 Enoch 91-108 (2007) 616
noah, transformation into an angel Stuckenbruck, 1 Enoch 91-108 (2007) 610
noah Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 112; Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 79, 91, 96; Stuckenbruck, 1 Enoch 91-108 (2007) 607, 608, 614
noah (noe) Levine Allison and Crossan, The Historical Jesus in Context (2006) 92, 93, 102, 103, 104
ohyah Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 96
oppressed ones Stuckenbruck, 1 Enoch 91-108 (2007) 3
oppressors Stuckenbruck, 1 Enoch 91-108 (2007) 132
panodorus, chronicles of Stuckenbruck, 1 Enoch 91-108 (2007) 13
patriarchs Stuckenbruck, 1 Enoch 91-108 (2007) 609
peace, activity of Stuckenbruck, 1 Enoch 91-108 (2007) 218
peace, enochic Stuckenbruck, 1 Enoch 91-108 (2007) 14
peace, mosaic Stuckenbruck, 1 Enoch 91-108 (2007) 14, 15
persecution Stuckenbruck, 1 Enoch 91-108 (2007) 4
philo Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 303, 324
poverty Stuckenbruck, 1 Enoch 91-108 (2007) 4
praise/glorify Stuckenbruck, 1 Enoch 91-108 (2007) 616
prophetic Stuckenbruck, 1 Enoch 91-108 (2007) 3
protevangelium of james, apologetic andpolemic Esler, The Early Christian World (2000) 795
protevangelium of james, its narrative Esler, The Early Christian World (2000) 795
protevangelium of james Esler, The Early Christian World (2000) 795
pseudepigrapha Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 338
pseudepigraphic Stuckenbruck, 1 Enoch 91-108 (2007) 1, 607
pseudepigraphon Stuckenbruck, 1 Enoch 91-108 (2007) 13, 606, 618
pseudo-eupolemos Stuckenbruck, 1 Enoch 91-108 (2007) 609
punishment of wrongdoers Stuckenbruck, 1 Enoch 91-108 (2007) 616
purify/cleanse Stuckenbruck, 1 Enoch 91-108 (2007) 608
qumran Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 265
sacrifice Stuckenbruck, 1 Enoch 91-108 (2007) 610, 611
salvation Stuckenbruck, 1 Enoch 91-108 (2007) 4
samaria Stuckenbruck, 1 Enoch 91-108 (2007) 616
samson Levine Allison and Crossan, The Historical Jesus in Context (2006) 92
samuel Levine Allison and Crossan, The Historical Jesus in Context (2006) 92
scribe, enoch Stuckenbruck, 1 Enoch 91-108 (2007) 218
scriptures, false pericopae Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 338
second temple Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 112
septuagint Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 338; Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 45
seventh part Stuckenbruck, 1 Enoch 91-108 (2007) 2
seventy, units of time Stuckenbruck, 1 Enoch 91-108 (2007) 2
sheol Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010) 92
sleep afterlife Stuckenbruck, 1 Enoch 91-108 (2007) 3
sopanim Levine Allison and Crossan, The Historical Jesus in Context (2006) 93, 104
syncellus, chronography of Stuckenbruck, 1 Enoch 91-108 (2007) 13
tablets, heavenly Stuckenbruck, 1 Enoch 91-108 (2007) 608
teaching (eschatology) Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 324
temple, eschatological Stuckenbruck, 1 Enoch 91-108 (2007) 132
temple, place of divine glory/kingship/presence Stuckenbruck, 1 Enoch 91-108 (2007) 132
temple Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010) 92
testament literary genre Stuckenbruck, 1 Enoch 91-108 (2007) 16
textual transmission, premodern Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 79, 91, 96
theodicy Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 91
vision Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010) 92; Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 45
visions Stuckenbruck, 1 Enoch 91-108 (2007) 11
watchers/rebellious angels, holy ones Stuckenbruck, 1 Enoch 91-108 (2007) 613
watchers/rebellious angels Stuckenbruck, 1 Enoch 91-108 (2007) 12, 607, 608, 609, 610, 614
watchers Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008) 265
watchers (angels) Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 338
ways/paths, of righteousness/truth Stuckenbruck, 1 Enoch 91-108 (2007) 3
ways/paths, of wrongdoing/iniquity Stuckenbruck, 1 Enoch 91-108 (2007) 3
wealthy/rich ones Stuckenbruck, 1 Enoch 91-108 (2007) 3
wicked Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 39
wisdom, enochic Stuckenbruck, 1 Enoch 91-108 (2007) 3
wisdom Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 39; Stuckenbruck, 1 Enoch 91-108 (2007) 3
woman/women, daughters of men/women of the earth Stuckenbruck, 1 Enoch 91-108 (2007) 607
yom kippur Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 91