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Tiresias: The Ancient Mediterranean Religions Source Database



472
Anon., 1 Enoch, 104.7


nanbut keep afar from their violence; for ye shall become companions of the hosts of heaven. And, although ye sinners say: ' All our sins shall not be searched out and be written down, nevertheless


Intertexts (texts cited often on the same page as the searched text):

42 results
1. Septuagint, Tobit, 5.14, 12.12, 12.15 (th cent. BCE - 2nd cent. BCE)

5.14. But tell me, what wages am I to pay you -- a drachma a day, and expenses for yourself as for my son? 12.12. And so, when you and your daughter-in-law Sarah prayed, I brought a reminder of your prayer before the Holy One; and when you buried the dead, I was likewise present with you. 12.15. I am Raphael, one of the seven holy angels who present the prayers of the saints and enter into the presence of the glory of the Holy One.
2. Hebrew Bible, Deuteronomy, 4.19, 7.14, 30.11-30.16, 30.18-30.20 (9th cent. BCE - 3rd cent. BCE)

4.19. וּפֶן־תִּשָּׂא עֵינֶיךָ הַשָּׁמַיְמָה וְרָאִיתָ אֶת־הַשֶּׁמֶשׁ וְאֶת־הַיָּרֵחַ וְאֶת־הַכּוֹכָבִים כֹּל צְבָא הַשָּׁמַיִם וְנִדַּחְתָּ וְהִשְׁתַּחֲוִיתָ לָהֶם וַעֲבַדְתָּם אֲשֶׁר חָלַק יְהוָה אֱלֹהֶיךָ אֹתָם לְכֹל הָעַמִּים תַּחַת כָּל־הַשָּׁמָיִם׃ 7.14. בָּרוּךְ תִּהְיֶה מִכָּל־הָעַמִּים לֹא־יִהְיֶה בְךָ עָקָר וַעֲקָרָה וּבִבְהֶמְתֶּךָ׃ 30.11. כִּי הַמִּצְוָה הַזֹּאת אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם לֹא־נִפְלֵאת הִוא מִמְּךָ וְלֹא רְחֹקָה הִוא׃ 30.12. לֹא בַשָּׁמַיִם הִוא לֵאמֹר מִי יַעֲלֶה־לָּנוּ הַשָּׁמַיְמָה וְיִקָּחֶהָ לָּנוּ וְיַשְׁמִעֵנוּ אֹתָהּ וְנַעֲשֶׂנָּה׃ 30.13. וְלֹא־מֵעֵבֶר לַיָּם הִוא לֵאמֹר מִי יַעֲבָר־לָנוּ אֶל־עֵבֶר הַיָּם וְיִקָּחֶהָ לָּנוּ וְיַשְׁמִעֵנוּ אֹתָהּ וְנַעֲשֶׂנָּה׃ 30.14. כִּי־קָרוֹב אֵלֶיךָ הַדָּבָר מְאֹד בְּפִיךָ וּבִלְבָבְךָ לַעֲשֹׂתוֹ׃ 30.15. רְאֵה נָתַתִּי לְפָנֶיךָ הַיּוֹם אֶת־הַחַיִּים וְאֶת־הַטּוֹב וְאֶת־הַמָּוֶת וְאֶת־הָרָע׃ 30.16. אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם לְאַהֲבָה אֶת־יְהוָה אֱלֹהֶיךָ לָלֶכֶת בִּדְרָכָיו וְלִשְׁמֹר מִצְוֺתָיו וְחֻקֹּתָיו וּמִשְׁפָּטָיו וְחָיִיתָ וְרָבִיתָ וּבֵרַכְךָ יְהוָה אֱלֹהֶיךָ בָּאָרֶץ אֲשֶׁר־אַתָּה בָא־שָׁמָּה לְרִשְׁתָּהּ׃ 30.18. הִגַּדְתִּי לָכֶם הַיּוֹם כִּי אָבֹד תֹּאבֵדוּן לֹא־תַאֲרִיכֻן יָמִים עַל־הָאֲדָמָה אֲשֶׁר אַתָּה עֹבֵר אֶת־הַיַּרְדֵּן לָבֹא שָׁמָּה לְרִשְׁתָּהּ׃ 30.19. הַעִידֹתִי בָכֶם הַיּוֹם אֶת־הַשָּׁמַיִם וְאֶת־הָאָרֶץ הַחַיִּים וְהַמָּוֶת נָתַתִּי לְפָנֶיךָ הַבְּרָכָה וְהַקְּלָלָה וּבָחַרְתָּ בַּחַיִּים לְמַעַן תִּחְיֶה אַתָּה וְזַרְעֶךָ׃ 4.19. and lest thou lift up thine eyes unto heaven, and when thou seest the sun and the moon and the stars, even all the host of heaven, thou be drawn away and worship them, and serve them, which the LORD thy God hath allotted unto all the peoples under the whole heaven." 7.14. Thou shalt be blessed above all peoples; there shall not be male or female barren among you, or among your cattle." 30.11. For this commandment which I command thee this day, it is not too hard for thee, neither is it far off." 30.12. It is not in heaven, that thou shouldest say: ‘Who shall go up for us to heaven, and bring it unto us, and make us to hear it, that we may do it?’" 30.13. Neither is it beyond the sea, that thou shouldest say: ‘Who shall go over the sea for us, and bring it unto us, and make us to hear it, that we may do it?’" 30.14. But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it." 30.15. See, I have set before thee this day life and good, and death and evil," 30.16. in that I command thee this day to love the LORD thy God, to walk in His ways, and to keep His commandments and His statutes and His ordices; then thou shalt live and multiply, and the LORD thy God shall bless thee in the land whither thou goest in to possess it." 30.18. I declare unto you this day, that ye shall surely perish; ye shall not prolong your days upon the land, whither thou passest over the Jordan to go in to possess it." 30.19. I call heaven and earth to witness against you this day, that I have set before thee life and death, the blessing and the curse; therefore choose life, that thou mayest live, thou and thy seed;" 30.20. to love the LORD thy God, to hearken to His voice, and to cleave unto Him; for that is thy life, and the length of thy days; that thou mayest dwell in the land which the LORD swore unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them."
3. Hebrew Bible, Exodus, 23.26 (9th cent. BCE - 3rd cent. BCE)

23.26. לֹא תִהְיֶה מְשַׁכֵּלָה וַעֲקָרָה בְּאַרְצֶךָ אֶת־מִסְפַּר יָמֶיךָ אֲמַלֵּא׃ 23.26. None shall miscarry, nor be barren, in thy land; the number of thy days I will fulfil."
4. Hebrew Bible, Genesis, 1.3-1.5, 1.14-1.19 (9th cent. BCE - 3rd cent. BCE)

1.3. וּלְכָל־חַיַּת הָאָרֶץ וּלְכָל־עוֹף הַשָּׁמַיִם וּלְכֹל רוֹמֵשׂ עַל־הָאָרֶץ אֲשֶׁר־בּוֹ נֶפֶשׁ חַיָּה אֶת־כָּל־יֶרֶק עֵשֶׂב לְאָכְלָה וַיְהִי־כֵן׃ 1.3. וַיֹּאמֶר אֱלֹהִים יְהִי אוֹר וַיְהִי־אוֹר׃ 1.4. וַיַּרְא אֱלֹהִים אֶת־הָאוֹר כִּי־טוֹב וַיַּבְדֵּל אֱלֹהִים בֵּין הָאוֹר וּבֵין הַחֹשֶׁךְ׃ 1.5. וַיִּקְרָא אֱלֹהִים לָאוֹר יוֹם וְלַחֹשֶׁךְ קָרָא לָיְלָה וַיְהִי־עֶרֶב וַיְהִי־בֹקֶר יוֹם אֶחָד׃ 1.14. וַיֹּאמֶר אֱלֹהִים יְהִי מְאֹרֹת בִּרְקִיעַ הַשָּׁמַיִם לְהַבְדִּיל בֵּין הַיּוֹם וּבֵין הַלָּיְלָה וְהָיוּ לְאֹתֹת וּלְמוֹעֲדִים וּלְיָמִים וְשָׁנִים׃ 1.15. וְהָיוּ לִמְאוֹרֹת בִּרְקִיעַ הַשָּׁמַיִם לְהָאִיר עַל־הָאָרֶץ וַיְהִי־כֵן׃ 1.16. וַיַּעַשׂ אֱלֹהִים אֶת־שְׁנֵי הַמְּאֹרֹת הַגְּדֹלִים אֶת־הַמָּאוֹר הַגָּדֹל לְמֶמְשֶׁלֶת הַיּוֹם וְאֶת־הַמָּאוֹר הַקָּטֹן לְמֶמְשֶׁלֶת הַלַּיְלָה וְאֵת הַכּוֹכָבִים׃ 1.17. וַיִּתֵּן אֹתָם אֱלֹהִים בִּרְקִיעַ הַשָּׁמָיִם לְהָאִיר עַל־הָאָרֶץ׃ 1.18. וְלִמְשֹׁל בַּיּוֹם וּבַלַּיְלָה וּלֲהַבְדִּיל בֵּין הָאוֹר וּבֵין הַחֹשֶׁךְ וַיַּרְא אֱלֹהִים כִּי־טוֹב׃ 1.19. וַיְהִי־עֶרֶב וַיְהִי־בֹקֶר יוֹם רְבִיעִי׃ 1.3. And God said: ‘Let there be light.’ And there was light." 1.4. And God saw the light, that it was good; and God divided the light from the darkness." 1.5. And God called the light Day, and the darkness He called Night. And there was evening and there was morning, one day." 1.14. And God said: ‘Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days and years;" 1.15. and let them be for lights in the firmament of the heaven to give light upon the earth.’ And it was so." 1.16. And God made the two great lights: the greater light to rule the day, and the lesser light to rule the night; and the stars." 1.17. And God set them in the firmament of the heaven to give light upon the earth," 1.18. and to rule over the day and over the night, and to divide the light from the darkness; and God saw that it was good." 1.19. And there was evening and there was morning, a fourth day."
5. Hebrew Bible, Job, 38.7 (9th cent. BCE - 3rd cent. BCE)

38.7. בְּרָן־יַחַד כּוֹכְבֵי בֹקֶר וַיָּרִיעוּ כָּל־בְּנֵי אֱלֹהִים׃ 38.7. When the morning stars sang together, And all the sons of God shouted for joy?"
6. Hebrew Bible, Numbers, 24.17 (9th cent. BCE - 3rd cent. BCE)

24.17. אֶרְאֶנּוּ וְלֹא עַתָּה אֲשׁוּרֶנּוּ וְלֹא קָרוֹב דָּרַךְ כּוֹכָב מִיַּעֲקֹב וְקָם שֵׁבֶט מִיִּשְׂרָאֵל וּמָחַץ פַּאֲתֵי מוֹאָב וְקַרְקַר כָּל־בְּנֵי־שֵׁת׃ 24.17. I see him, but not now; I behold him, but not nigh; There shall step forth a star out of Jacob, And a scepter shall rise out of Israel, And shall smite through the corners of Moab, And break down all the sons of Seth."
7. Hebrew Bible, Proverbs, 3.28, 24.12 (9th cent. BCE - 3rd cent. BCE)

3.28. אַל־תֹּאמַר לרעיך [לְרֵעֲךָ ] לֵךְ וָשׁוּב וּמָחָר אֶתֵּן וְיֵשׁ אִתָּךְ׃ 24.12. כִּי־תֹאמַר הֵן לֹא־יָדַעְנוּ זֶה הֲ‍לֹא־תֹכֵן לִבּוֹת הוּא־יָבִין וְנֹצֵר נַפְשְׁךָ הוּא יֵדָע וְהֵשִׁיב לְאָדָם כְּפָעֳלוֹ׃ 3.28. Say not unto thy neighbour: ‘Go, and come again, And to-morrow I will give’; when thou hast it by thee." 24.12. If thou sayest: ‘Behold, we knew not this’, Doth not He that weigheth the hearts consider it? And He that keepeth thy soul, doth not He know it? And shall not He render to every man according to his works?"
8. Hebrew Bible, Psalms, 10.1-10.2, 39.4, 56.8, 94.10, 95.10, 139.16 (9th cent. BCE - 3rd cent. BCE)

10.1. ודכה [יִדְכֶּה] יָשֹׁחַ וְנָפַל בַּעֲצוּמָיו חלכאים [חֵיל] [כָּאִים׃] 10.1. לָמָה יְהוָה תַּעֲמֹד בְּרָחוֹק תַּעְלִים לְעִתּוֹת בַּצָּרָה׃ 10.2. בְּגַאֲוַת רָשָׁע יִדְלַק עָנִי יִתָּפְשׂוּ בִּמְזִמּוֹת זוּ חָשָׁבוּ׃ 39.4. חַם־לִבִּי בְּקִרְבִּי בַּהֲגִיגִי תִבְעַר־אֵשׁ דִּבַּרְתִּי בִּלְשׁוֹנִי׃ 56.8. עַל־אָוֶן פַּלֶּט־לָמוֹ בְּאַף עַמִּים הוֹרֵד אֱלֹהִים׃ 139.16. גָּלְמִי רָאוּ עֵינֶיךָ וְעַל־סִפְרְךָ כֻּלָּם יִכָּתֵבוּ יָמִים יֻצָּרוּ ולא [וְלוֹ] אֶחָד בָּהֶם׃ 10.1. Why standest Thou afar off, O LORD? Why hidest Thou Thyself in times of trouble?" 10.2. Through the pride of the wicked the poor is hotly pursued, They are taken in the devices that they have imagined." 39.4. My heart waxed hot within me; while I was musing, the fire kindled; Then spoke I with my tongue:" 56.8. Because of iniquity cast them out; In anger bring down the peoples, O God." 94.10. He that instructeth nations, shall not He correct? Even He that teacheth man knowledge?" 95.10. For forty years was I wearied with that generation, And said: It is a people that do err in their heart, And they have not known My ways;" 139.16. Thine eyes did see mine unformed substance, And in Thy book they were all written— Even the days that were fashioned, When as yet there was none of them."
9. Hebrew Bible, Zephaniah, 3.11 (9th cent. BCE - 3rd cent. BCE)

3.11. בַּיּוֹם הַהוּא לֹא תֵבוֹשִׁי מִכֹּל עֲלִילֹתַיִךְ אֲשֶׁר פָּשַׁעַתְּ בִּי כִּי־אָז אָסִיר מִקִּרְבֵּךְ עַלִּיזֵי גַּאֲוָתֵךְ וְלֹא־תוֹסִפִי לְגָבְהָה עוֹד בְּהַר קָדְשִׁי׃ 3.11. In that day shalt thou not be ashamed for all thy doings, Wherein thou hast transgressed against Me; For then I will take away out of the midst of thee Thy proudly exulting ones, And thou shalt no more be haughty In My holy mountain."
10. Hebrew Bible, Isaiah, 22.13, 29.15, 46.8, 65.6 (8th cent. BCE - 5th cent. BCE)

22.13. וְהִנֵּה שָׂשׂוֹן וְשִׂמְחָה הָרֹג בָּקָר וְשָׁחֹט צֹאן אָכֹל בָּשָׂר וְשָׁתוֹת יָיִן אָכוֹל וְשָׁתוֹ כִּי מָחָר נָמוּת׃ 29.15. הוֹי הַמַּעֲמִיקִים מֵיהוָה לַסְתִּר עֵצָה וְהָיָה בְמַחְשָׁךְ מַעֲשֵׂיהֶם וַיֹּאמְרוּ מִי רֹאֵנוּ וּמִי יוֹדְעֵנוּ׃ 46.8. זִכְרוּ־זֹאת וְהִתְאֹשָׁשׁוּ הָשִׁיבוּ פוֹשְׁעִים עַל־לֵב׃ 65.6. הִנֵּה כְתוּבָה לְפָנָי לֹא אֶחֱשֶׂה כִּי אִם־שִׁלַּמְתִּי וְשִׁלַּמְתִּי עַל־חֵיקָם׃ 22.13. And behold joy and gladness, slaying oxen and killing sheep, eating flesh and drinking wine— 'Let us eat and drink, for tomorrow we shall die!’" 29.15. Woe unto them that seek deep to hide their counsel from the LORD, and their works are in the dark, and they say: ‘Who seeth us? and who knoweth us?’" 46.8. Remember this, and stand fast; bring it to mind, O ye transgressors." 65.6. Behold, it is written before Me; I will not keep silence, except I have requited, Yea, I will requite into their bosom,"
11. Hebrew Bible, Jeremiah, 2.23, 21.13 (8th cent. BCE - 5th cent. BCE)

2.23. אֵיךְ תֹּאמְרִי לֹא נִטְמֵאתִי אַחֲרֵי הַבְּעָלִים לֹא הָלַכְתִּי רְאִי דַרְכֵּךְ בַּגַּיְא דְּעִי מֶה עָשִׂית בִּכְרָה קַלָּה מְשָׂרֶכֶת דְּרָכֶיהָ׃ 21.13. הִנְנִי אֵלַיִךְ יֹשֶׁבֶת הָעֵמֶק צוּר הַמִּישֹׁר נְאֻם־יְהוָה הָאֹמְרִים מִי־יֵחַת עָלֵינוּ וּמִי יָבוֹא בִּמְעוֹנוֹתֵינוּ׃ 2.23. How canst thou say: ‘I am not defiled, I have not gone after the Baalim’? See thy way in the valley, know what thou hast done; thou art a swift young camel traversing her ways;" 21.13. Behold, I am against thee, O inhabitant of the valley, And rock of the plain, saith the LORD; Ye that say: ‘Who shall come down against us? Or who shall enter into our habitations?’"
12. Hebrew Bible, Joshua, 24.27 (8th cent. BCE - 5th cent. BCE)

24.27. וַיֹּאמֶר יְהוֹשֻׁעַ אֶל־כָּל־הָעָם הִנֵּה הָאֶבֶן הַזֹּאת תִּהְיֶה־בָּנוּ לְעֵדָה כִּי־הִיא שָׁמְעָה אֵת כָּל־אִמְרֵי יְהוָה אֲשֶׁר דִּבֶּר עִמָּנוּ וְהָיְתָה בָכֶם לְעֵדָה פֶּן־תְּכַחֲשׁוּן בֵּאלֹהֵיכֶם׃ 24.27. And Joshua said unto all the people: ‘Behold, this stone shall be a witness against us; for it hath heard all the words of the LORD which He spoke unto us; it shall be therefore a witness against you, lest ye deny your God.’"
13. Aeschylus, Eumenides, 274-275, 273 (6th cent. BCE - 5th cent. BCE)

273. μέγας γὰρ Ἅιδης ἐστὶν εὔθυνος βροτῶν
14. Hebrew Bible, Ezekiel, 18.19 (6th cent. BCE - 5th cent. BCE)

18.19. וַאֲמַרְתֶּם מַדֻּעַ לֹא־נָשָׂא הַבֵּן בַּעֲוֺן הָאָב וְהַבֵּן מִשְׁפָּט וּצְדָקָה עָשָׂה אֵת כָּל־חֻקּוֹתַי שָׁמַר וַיַּעֲשֶׂה אֹתָם חָיֹה יִחְיֶה׃ 18.19. Yet say ye: Why doth not the son bear the iniquity of the father with him? When the son hath done that which is lawful and right, and hath kept all My statutes, and hath done them, he shall surely live."
15. Hebrew Bible, Ecclesiastes, 2.14-2.16, 2.24, 3.13, 5.18, 8.15 (5th cent. BCE - 2nd cent. BCE)

2.14. הֶחָכָם עֵינָיו בְּרֹאשׁוֹ וְהַכְּסִיל בַּחֹשֶׁךְ הוֹלֵךְ וְיָדַעְתִּי גַם־אָנִי שֶׁמִּקְרֶה אֶחָד יִקְרֶה אֶת־כֻּלָּם׃ 2.15. וְאָמַרְתִּי אֲנִי בְּלִבִּי כְּמִקְרֵה הַכְּסִיל גַּם־אֲנִי יִקְרֵנִי וְלָמָּה חָכַמְתִּי אֲנִי אָז יוֹתֵר וְדִבַּרְתִּי בְלִבִּי שֶׁגַּם־זֶה הָבֶל׃ 2.16. כִּי אֵין זִכְרוֹן לֶחָכָם עִם־הַכְּסִיל לְעוֹלָם בְּשֶׁכְּבָר הַיָּמִים הַבָּאִים הַכֹּל נִשְׁכָּח וְאֵיךְ יָמוּת הֶחָכָם עִם־הַכְּסִיל׃ 2.24. אֵין־טוֹב בָּאָדָם שֶׁיֹּאכַל וְשָׁתָה וְהֶרְאָה אֶת־נַפְשׁוֹ טוֹב בַּעֲמָלוֹ גַּם־זֹה רָאִיתִי אָנִי כִּי מִיַּד הָאֱלֹהִים הִיא׃ 3.13. וְגַם כָּל־הָאָדָם שֶׁיֹּאכַל וְשָׁתָה וְרָאָה טוֹב בְּכָל־עֲמָלוֹ מַתַּת אֱלֹהִים הִיא׃ 5.18. גַּם כָּל־הָאָדָם אֲשֶׁר נָתַן־לוֹ הָאֱלֹהִים עֹשֶׁר וּנְכָסִים וְהִשְׁלִיטוֹ לֶאֱכֹל מִמֶּנּוּ וְלָשֵׂאת אֶת־חֶלְקוֹ וְלִשְׂמֹחַ בַּעֲמָלוֹ זֹה מַתַּת אֱלֹהִים הִיא׃ 8.15. וְשִׁבַּחְתִּי אֲנִי אֶת־הַשִּׂמְחָה אֲשֶׁר אֵין־טוֹב לָאָדָם תַּחַת הַשֶּׁמֶשׁ כִּי אִם־לֶאֱכוֹל וְלִשְׁתּוֹת וְלִשְׂמוֹחַ וְהוּא יִלְוֶנּוּ בַעֲמָלוֹ יְמֵי חַיָּיו אֲשֶׁר־נָתַן־לוֹ הָאֱלֹהִים תַּחַת הַשָּׁמֶשׁ׃ 2.14. The wise man, his eyes are in his head; But the fool walketh in darkness. And I also perceived that one event happeneth to them all." 2.15. Then said I in my heart: ‘As it happeneth to the fool, so will it happen even to me; and why was I then more wise?’ Then I said in my heart, that this also is vanity." 2.16. For of the wise man, even as of the fool, there is no remembrance for ever; seeing that in the days to come all will long ago have been forgotten. And how must the wise man die even as the fool!" 2.24. There is nothing better for a man than that he should eat and drink, and make his soul enjoy pleasure for his labour. This also I saw, that it is from the hand of God." 3.13. But also that every man should eat and drink, and enjoy pleasure for all his labour, is the gift of God." 5.18. Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour—this is the gift of God." 8.15. So I commended mirth, that a man hath no better thing under the sun, than to eat, and to drink, and to be merry, and that this should accompany him in his labour all the days of his life which God hath given him under the sun."
16. Septuagint, Tobit, 5.14, 12.12, 12.15 (4th cent. BCE - 2nd cent. BCE)

5.14. But tell me, what wages am I to pay you -- a drachma a day, and expenses for yourself as for my son? 12.12. And so, when you and your daughter-in-law Sarah prayed, I brought a reminder of your prayer before the Holy One; and when you buried the dead, I was likewise present with you. 12.15. I am Raphael, one of the seven holy angels who present the prayers of the saints and enter into the presence of the glory of the Holy One.
17. Anon., 1 Enoch, 2, 3, 4, 6, 7, 8, 8.2, 9, 9.1, 9.9, 9.10, 10, 11, 12, 13, 14, 14.5, 15, 16, 22, 22.3, 22.4, 22.10, 22.11, 22.12, 22.13, 42.1, 42.2, 42.3, 46.6, 48.8, 62.9, 62.10, 63.11, 80.1, 80.2, 80.3, 80.4, 80.5, 80.6, 80.7, 80.8, 81.1, 81.2, 81.3, 82.9, 82.10, 82.11, 82.12, 82.13, 82.14, 82.15, 82.16, 82.17, 82.18, 82.19, 82.20, 89.61, 89.62, 89.63, 89.64, 90.14, 90.20, 90.24, 91.1, 91.2, 91.3, 91.4, 91.5, 91.6, 91.7, 91.8, 91.9, 91.10, 91.11, 91.12, 91.14, 91.15, 92, 92.1, 92.2, 92.3, 92.4, 92.5, 93, 93.2, 93.4, 93.8, 93.9, 93.10, 93.11-94.5, 94, 94.1, 94.2, 94.3, 94.4, 94.5, 94.6, 94.7, 94.8, 94.9, 94.10, 94.11, 95, 95.2, 95.3, 95.4, 95.5, 95.6, 95.7, 96, 96.1, 96.2, 96.3, 96.4, 96.5, 96.6, 96.7, 96.8, 97, 97.1, 97.2, 97.3, 97.4, 97.5, 97.6, 97.7, 97.8, 97.9, 97.10, 98, 98.1, 98.2, 98.3, 98.4, 98.5, 98.6, 98.7, 98.8, 98.9, 98.9-99.2, 98.10, 98.11, 98.12, 98.14, 98.15, 99, 99.1, 99.2, 99.3, 99.4, 99.5, 99.6, 99.8, 99.9, 99.10, 99.11, 99.12, 99.13, 99.14, 99.15, 99.16, 100, 100.1, 100.2, 100.3, 100.4, 100.5, 100.6, 100.7, 100.7-102.3, 100.8, 100.9, 100.10, 100.11, 100.12, 100.13, 101, 101.1, 101.2, 101.3, 101.4, 101.5, 101.6, 101.7, 101.8, 101.9, 102, 102.3, 102.4, 102.4-103.4, 102.4-104.8, 102.5, 102.6, 102.7, 102.8, 102.9, 102.10, 102.11, 103, 103.1, 103.2, 103.3, 103.4, 103.5, 103.6, 103.7, 103.8, 103.9, 103.9-104.6, 103.10, 103.11, 103.12, 103.13, 103.14, 103.15, 104, 104.1, 104.2, 104.3, 104.4, 104.5, 104.6, 104.8, 104.9, 104.9-105.2, 104.10, 104.11, 104.12, 104.13, 105, 105.1, 105.2, 108.1, 108.2, 108.3, 108.4, 108.5, 108.6, 108.7, 108.8, 108.9, 108.10 (3rd cent. BCE - 2nd cent. BCE)

10. Then said the Most High, the Holy and Great One spake, and sent Uriel to the son of Lamech,,and said to him: 'Go to Noah and tell him in my name 'Hide thyself!' and reveal to him the end that is approaching: that the whole earth will be destroyed, and a deluge is about to come,upon the whole earth, and will destroy all that is on it. And now instruct him that he may escape,and his seed may be preserved for all the generations of the world.' And again the Lord said to Raphael: 'Bind Azazel hand and foot, and cast him into the darkness: and make an opening,in the desert, which is in Dudael, and cast him therein. And place upon him rough and jagged rocks, and cover him with darkness, and let him abide there for ever, and cover his face that he may,not see light. And on the day of the great judgement he shall be cast into the fire. And heal the earth which the angels have corrupted, and proclaim the healing of the earth, that they may heal the plague, and that all the children of men may not perish through all the secret things that the,Watchers have disclosed and have taught their sons. And the whole earth has been corrupted",through the works that were taught by Azazel: to him ascribe all sin.' And to Gabriel said the Lord: 'Proceed against the bastards and the reprobates, and against the children of fornication: and destroy [the children of fornication and] the children of the Watchers from amongst men [and cause them to go forth]: send them one against the other that they may destroy each other in,battle: for length of days shall they not have. And no request that they (i.e. their fathers) make of thee shall be granted unto their fathers on their behalf; for they hope to live an eternal life, and,that each one of them will live five hundred years.' And the Lord said unto Michael: 'Go, bind Semjaza and his associates who have united themselves with women so as to have defiled themselves,with them in all their uncleanness. And when their sons have slain one another, and they have seen the destruction of their beloved ones, bind them fast for seventy generations in the valleys of the earth, till the day of their judgement and of their consummation, till the judgement that is,for ever and ever is consummated. In those days they shall be led off to the abyss of fire: and",to the torment and the prison in which they shall be confined for ever. And whosoever shall be condemned and destroyed will from thenceforth be bound together with them to the end of all",generations. And destroy all the spirits of the reprobate and the children of the Watchers, because,they have wronged mankind. Destroy all wrong from the face of the earth and let every evil work come to an end: and let the plant of righteousness and truth appear: and it shall prove a blessing; the works of righteousness and truth' shall be planted in truth and joy for evermore.",And then shall all the righteous escape, And shall live till they beget thousands of children, And all the days of their youth and their old age Shall they complete in peace.,And then shall the whole earth be tilled in righteousness, and shall all be planted with trees and,be full of blessing. And all desirable trees shall be planted on it, and they shall plant vines on it: and the vine which they plant thereon shall yield wine in abundance, and as for all the seed which is sown thereon each measure (of it) shall bear a thousand, and each measure of olives shall yield,ten presses of oil. And cleanse thou the earth from all oppression, and from all unrighteousness, and from all sin, and from all godlessness: and all the uncleanness that is wrought upon the earth,destroy from off the earth. And all the children of men shall become righteous, and all nations,shall offer adoration and shall praise Me, and all shall worship Me. And the earth shall be cleansed from all defilement, and from all sin, and from all punishment, and from all torment, and I will never again send (them) upon it from generation to generation and for ever.
18. Anon., Jubilees, 5.13-5.16 (2nd cent. BCE - 2nd cent. BCE)

5.13. And He sent His sword into their midst that each should slay his neighbour, and they began to slay each other till they all fell by the sword and were destroyed from the earth. 5.14. And their fathers were witnesses (of their destruction), and after this they were bound in the depths of the earth for ever, until the day of the great condemnation when judgment is executed on all those who have corrupted their ways and their works before the Lord. 5.15. And He destroyed all from their places, and there was not left one of them whom He judged not according to all their wickedness. 5.16. And He made for all His works a new and righteous nature, so that they should not sin in their whole nature for ever, but should be all righteous each in his kind alway.
19. Dead Sea Scrolls, Pesher On Habakkuk, 5.8 (2nd cent. BCE - 1st cent. CE)

20. Hebrew Bible, Daniel, 3.57-3.58, 7.10, 7.15, 7.21-7.22, 7.25, 7.27, 8.24, 12.2-12.3 (2nd cent. BCE - 2nd cent. BCE)

7.15. אֶתְכְּרִיַּת רוּחִי אֲנָה דָנִיֵּאל בְּגוֹא נִדְנֶה וְחֶזְוֵי רֵאשִׁי יְבַהֲלֻנַּנִי׃ 7.21. חָזֵה הֲוֵית וְקַרְנָא דִכֵּן עָבְדָה קְרָב עִם־קַדִּישִׁין וְיָכְלָה לְהוֹן׃ 7.22. עַד דִּי־אֲתָה עַתִּיק יוֹמַיָּא וְדִינָא יְהִב לְקַדִּישֵׁי עֶלְיוֹנִין וְזִמְנָא מְטָה וּמַלְכוּתָא הֶחֱסִנוּ קַדִּישִׁין׃ 7.25. וּמִלִּין לְצַד עליא [עִלָּאָה] יְמַלִּל וּלְקַדִּישֵׁי עֶלְיוֹנִין יְבַלֵּא וְיִסְבַּר לְהַשְׁנָיָה זִמְנִין וְדָת וְיִתְיַהֲבוּן בִּידֵהּ עַד־עִדָּן וְעִדָּנִין וּפְלַג עִדָּן׃ 7.27. וּמַלְכוּתָה וְשָׁלְטָנָא וּרְבוּתָא דִּי מַלְכְוָת תְּחוֹת כָּל־שְׁמַיָּא יְהִיבַת לְעַם קַדִּישֵׁי עֶלְיוֹנִין מַלְכוּתֵהּ מַלְכוּת עָלַם וְכֹל שָׁלְטָנַיָּא לֵהּ יִפְלְחוּן וְיִשְׁתַּמְּעוּן׃ 8.24. וְעָצַם כֹּחוֹ וְלֹא בְכֹחוֹ וְנִפְלָאוֹת יַשְׁחִית וְהִצְלִיחַ וְעָשָׂה וְהִשְׁחִית עֲצוּמִים וְעַם־קְדֹשִׁים׃ 12.2. וְרַבִּים מִיְּשֵׁנֵי אַדְמַת־עָפָר יָקִיצוּ אֵלֶּה לְחַיֵּי עוֹלָם וְאֵלֶּה לַחֲרָפוֹת לְדִרְאוֹן עוֹלָם׃ 12.3. וְהַמַּשְׂכִּלִים יַזְהִרוּ כְּזֹהַר הָרָקִיעַ וּמַצְדִּיקֵי הָרַבִּים כַּכּוֹכָבִים לְעוֹלָם וָעֶד׃ 7.10. A fiery stream issued And came forth from before him; thousand thousands ministered unto him, And ten thousand times ten thousand stood before him; The judgment was set, And the books were opened." 7.15. As for me Daniel, my spirit was pained in the midst of my body, and the visions of my head affrighted me. . 7.21. I beheld, and the same horn made war with the saints, and prevailed against them;" 7.22. until the Ancient of days came, and judgment was given for the saints of the Most High; and the time came, and the saints possessed the kingdom." 7.25. And he shall speak words against the Most High, and shall wear out the saints of the Most High; and he shall think to change the seasons and the law; and they shall be given into his hand until a time and times and half a time." 7.27. And the kingdom and the dominion, and the greatness of the kingdoms under the whole heaven, shall be given to the people of the saints of the Most High; their kingdom is an everlasting kingdom, and all dominions shall serve and obey them.’" 8.24. And his power shall be mighty, but not by his own power; and he shall destroy wonderfully, and shall prosper and do; and he shall destroy them that are mighty and the people of the saints." 12.2. And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to reproaches and everlasting abhorrence." 12.3. And they that are wise shall shine as the brightness of the firmament; and they that turn the many to righteousness as the stars for ever and ever."
21. Septuagint, 2 Maccabees, 7.1, 7.3, 7.6-7.7, 7.9-7.14, 7.22-7.23, 7.25-7.26, 7.28-7.30, 7.32-7.34, 7.36-7.37, 7.39 (2nd cent. BCE - 2nd cent. BCE)

7.1. It happened also that seven brothers and their mother were arrested and were being compelled by the king, under torture with whips and cords, to partake of unlawful swine's flesh.' 7.3. The king fell into a rage, and gave orders that pans and caldrons be heated.' 7.6. The Lord God is watching over us and in truth has compassion on us, as Moses declared in his song which bore witness against the people to their faces, when he said, `And he will have compassion on his servants.'' 7.7. After the first brother had died in this way, they brought forward the second for their sport. They tore off the skin of his head with the hair, and asked him, 'Will you eat rather than have your body punished limb by limb?' 7.9. And when he was at his last breath, he said, 'You accursed wretch, you dismiss us from this present life, but the King of the universe will raise us up to an everlasting renewal of life, because we have died for his laws.' 7.10. After him, the third was the victim of their sport. When it was demanded, he quickly put out his tongue and courageously stretched forth his hands,' 7.11. and said nobly, 'I got these from Heaven, and because of his laws I disdain them, and from him I hope to get them back again.' 7.12. As a result the king himself and those with him were astonished at the young man's spirit, for he regarded his sufferings as nothing.' 7.13. When he too had died, they maltreated and tortured the fourth in the same way.' 7.14. And when he was near death, he said, 'One cannot but choose to die at the hands of men and to cherish the hope that God gives of being raised again by him. But for you there will be no resurrection to life!' 7.22. I do not know how you came into being in my womb. It was not I who gave you life and breath, nor I who set in order the elements within each of you.' 7.23. Therefore the Creator of the world, who shaped the beginning of man and devised the origin of all things, will in his mercy give life and breath back to you again, since you now forget yourselves for the sake of his laws.' 7.25. Since the young man would not listen to him at all, the king called the mother to him and urged her to advise the youth to save himself.' 7.26. After much urging on his part, she undertook to persuade her son.' 7.28. I beseech you, my child, to look at the heaven and the earth and see everything that is in them, and recognize that God did not make them out of things that existed. Thus also mankind comes into being.' 7.29. Do not fear this butcher, but prove worthy of your brothers. Accept death, so that in God's mercy I may get you back again with your brothers.' 7.30. While she was still speaking, the young man said, 'What are you waiting for? I will not obey the king's command, but I obey the command of the law that was given to our fathers through Moses.' 7.32. For we are suffering because of our own sins. 7.33. And if our living Lord is angry for a little while, to rebuke and discipline us, he will again be reconciled with his own servants.' 7.34. But you, unholy wretch, you most defiled of all men, do not be elated in vain and puffed up by uncertain hopes, when you raise your hand against the children of heaven.' 7.36. For our brothers after enduring a brief suffering have drunk of everflowing life under God's covet; but you, by the judgment of God, will receive just punishment for your arrogance.' 7.37. I, like my brothers, give up body and life for the laws of our fathers, appealing to God to show mercy soon to our nation and by afflictions and plagues to make you confess that he alone is God,' 7.39. The king fell into a rage, and handled him worse than the others, being exasperated at his scorn.'
22. Septuagint, Ecclesiasticus (Siracides), 5.1, 5.3-5.4, 11.17-11.19, 11.23-11.24, 14.16-14.17, 16.17 (2nd cent. BCE - 2nd cent. BCE)

5.1. Do not set your heart on your wealth,nor say, "I have enough. 5.1. Be steadfast in your understanding,and let your speech be consistent. 5.1. and do not become an enemy instead of a friend;for a bad name incurs shame and reproach:so fares the double-tongued sinner. 5.1. And there is a friend who is a table companion,but will not stand by you in your day of trouble. 5.3. Do not say, "Who will have power over me?" for the Lord will surely punish you. 5.3. You will devour your leaves and destroy your fruit,and will be left like a withered tree. 5.3. Her yoke is a golden ornament,and her bonds are a cord of blue. 5.4. Do not say, "I sinned, and what happened to me?" for the Lord is slow to anger. 5.4. An evil soul will destroy him who has it,and make him the laughingstock of his enemies. 14.16. Give, and take, and beguile yourself,because in Hades one cannot look for luxury. 14.17. All living beings become old like a garment,for the decree from of old is, "You must surely die! 16.17. Do not say, "I shall be hidden from the Lord,and who from on high will remember me?Among so many people I shall not be known,for what is my soul in the boundless creation?
23. Septuagint, Wisdom of Solomon, 2.1-2.20, 5.2, 5.5-5.8, 14.14, 15.12 (2nd cent. BCE - 1st cent. BCE)

2.1. For they reasoned unsoundly, saying to themselves,"Short and sorrowful is our life,and there is no remedy when a man comes to his end,and no one has been known to return from Hades. 2.2. Because we were born by mere chance,and hereafter we shall be as though we had never been;because the breath in our nostrils is smoke,and reason is a spark kindled by the beating of our hearts. 2.3. When it is extinguished, the body will turn to ashes,and the spirit will dissolve like empty air. 2.4. Our name will be forgotten in time and no one will remember our works;our life will pass away like the traces of a cloud,and be scattered like mist that is chased by the rays of the sun and overcome by its heat. 2.5. For our allotted time is the passing of a shadow,and there is no return from our death,because it is sealed up and no one turns back. 2.6. Come, therefore, let us enjoy the good things that exist,and make use of the creation to the full as in youth. 2.7. Let us take our fill of costly wine and perfumes,and let no flower of spring pass by us. 2.8. Let us crown ourselves with rosebuds before they wither. 2.9. Let none of us fail to share in our revelry,everywhere let us leave signs of enjoyment,because this is our portion, and this our lot. 2.10. Let us oppress the righteous poor man;let us not spare the widow nor regard the gray hairs of the aged. 2.11. But let our might be our law of right,for what is weak proves itself to be useless. 2.12. Let us lie in wait for the righteous man,because he is inconvenient to us and opposes our actions;he reproaches us for sins against the law,and accuses us of sins against our training. 2.13. He professes to have knowledge of God,and calls himself a child of the Lord. 2.14. He became to us a reproof of our thoughts; 2.15. the very sight of him is a burden to us,because his manner of life is unlike that of others,and his ways are strange. 2.16. We are considered by him as something base,and he avoids our ways as unclean;he calls the last end of the righteous happy,and boasts that God is his father. 2.17. Let us see if his words are true,and let us test what will happen at the end of his life; 2.18. for if the righteous man is Gods son, he will help him,and will deliver him from the hand of his adversaries. 2.19. Let us test him with insult and torture,that we may find out how gentle he is,and make trial of his forbearance. 2.20. Let us condemn him to a shameful death,for, according to what he says, he will be protected. 5.5. Why has he been numbered among the sons of God?And why is his lot among the saints? 5.6. So it was we who strayed from the way of truth,and the light of righteousness did not shine on us,and the sun did not rise upon us. 5.7. We took our fill of the paths of lawlessness and destruction,and we journeyed through trackless deserts,but the way of the Lord we have not known. 5.8. What has our arrogance profited us?And what good has our boasted wealth brought us? 14.14. For through the vanity of men they entered the world,and therefore their speedy end has been planned. 15.12. But he considered our existence an idle game,and life a festival held for profit,for he says one must get money however one can, even by base means.
24. Anon., Sibylline Oracles, 3.175-3.190 (1st cent. BCE - 5th cent. CE)

3.175. 175 And with Peneus mixed pours in the sea 3.176. Its water, and men call it Stygian. 3.177. But when the Titans heard that there were son 3.178. Kept secretly, whom Cronos and his wife 3.179. Rhea begat, then Titan sixty youth 3.180. 180 Together gathered, and held fast in chain 3.181. Cronos and his wife Rhea, and concealed 3.182. Them in the earth and guarded them in bonds. 3.183. And then the sons of powerful Cronos heard 3.184. And a great war and uproar they aroused. 3.185. 185 And this is the beginning of dire war 3.186. Among all mortals. [For it is indeed 3.187. With mortals the prime origin of war.] 3.188. And then did God award the Titans evil. 3.189. And all of Titans and of Cronos born 3.190. 190 Died. But then as time rolled around there rose
25. Philo of Alexandria, On The Confusion of Tongues, 149 (1st cent. BCE - missingth cent. CE)

149. And I also admire the things which are spoken under divine inspiration in the books of Kings, according to which those who flourished many generations afterwards and lived in a blameless manner, are spoken of as the sons of David who wrote hymns to God; though, during his lifetime, even their great grandfathers had not yet been born. The truth is, that the birth here spoken of is that of souls made immortal by their virtues, not of perishable bodies, and this birth is naturally referred to the leaders of virtue, as its parents and progenitors. XXIX.
26. Philo of Alexandria, On The Creation of The World, 154 (1st cent. BCE - missingth cent. CE)

154. And these statements appear to me to be dictated by a philosophy which is symbolical rather than strictly accurate. For no trees of life or of knowledge have ever at any previous time appeared upon the earth, nor is it likely that any will appear hereafter. But I rather conceive that Moses was speaking in an allegorical spirit, intending by his paradise to intimate the domit character of the soul, which is full of innumerable opinions as this figurative paradise was of trees. And by the tree of life he was shadowing out the greatest of the virtuesùnamely, piety towards the gods, by means of which the soul is made immortal; and by the tree which had the knowledge of good an evil, he was intimating that wisdom and moderation, by means of which things, contrary in their nature to one another, are distinguished. LV.
27. Josephus Flavius, Jewish Antiquities, 18.14, 18.18 (1st cent. CE - 1st cent. CE)

18.14. They also believe that souls have an immortal rigor in them, and that under the earth there will be rewards or punishments, according as they have lived virtuously or viciously in this life; and the latter are to be detained in an everlasting prison, but that the former shall have power to revive and live again; 18.14. Alexander had a son of the same name with his brother Tigranes, and was sent to take possession of the kingdom of Armenia by Nero; he had a son, Alexander, who married Jotape, the daughter of Antiochus, the king of Commagena; Vespasian made him king of an island in Cilicia. 18.18. 5. The doctrine of the Essenes is this: That all things are best ascribed to God. They teach the immortality of souls, and esteem that the rewards of righteousness are to be earnestly striven for; 18.18. Now Antonia was greatly esteemed by Tiberius on all accounts, from the dignity of her relation to him, who had been his brother Drusus’s wife, and from her eminent chastity; for though she was still a young woman, she continued in her widowhood, and refused all other matches, although Augustus had enjoined her to be married to somebody else; yet did she all along preserve her reputation free from reproach.
28. Josephus Flavius, Jewish War, 1.650, 2.154, 3.372 (1st cent. CE - 1st cent. CE)

2.154. 11. For their doctrine is this: That bodies are corruptible, and that the matter they are made of is not permanent; but that the souls are immortal, and continue forever; and that they come out of the most subtile air, and are united to their bodies as to prisons, into which they are drawn by a certain natural enticement; 3.372. The bodies of all men are indeed mortal, and are created out of corruptible matter; but the soul is ever immortal, and is a portion of the divinity that inhabits our bodies. Besides, if anyone destroys or abuses a depositum he hath received from a mere man, he is esteemed a wicked and perfidious person; but then if anyone cast out of his body this Divine depositum, can we imagine that he who is thereby affronted does not know of it.
29. New Testament, 1 John, 1.8 (1st cent. CE - 1st cent. CE)

1.8. If we say that we have no sin, we deceive ourselves, and the truth is not in us.
30. New Testament, 1 Corinthians, 8.4 (1st cent. CE - 1st cent. CE)

8.4. Therefore concerning the eating of things sacrificed to idols, we knowthat no idol is anything in the world, and that there is no other Godbut one.
31. New Testament, 2 Peter, 3.10 (1st cent. CE - 1st cent. CE)

3.10. But the day of the Lord will come as a thief in the night; in which the heavens will pass away with a great noise, and the elements will be dissolved with fervent heat, and the earth and the works that are in it will be burned up.
32. New Testament, Apocalypse, 3.17, 18.4, 20.12, 20.15, 22.16 (1st cent. CE - 1st cent. CE)

3.17. Because you say, 'I am rich, and have gotten riches, and have need of nothing;' and don't know that you are the wretched one, miserable, poor, blind, and naked; 18.4. I heard another voice from heaven, saying, "Come forth, my people, out of her, that you have no participation in her sins, and that you don't receive of her plagues 20.12. I saw the dead, the great and the small, standing before the throne, and they opened books. Another book was opened, which is the book of life. The dead were judged out of the things which were written in the books, according to their works. 20.15. If anyone was not found written in the book of life, he was cast into the lake of fire. 22.16. I, Jesus, have sent my angel to testify these things to you for the assemblies. I am the root and the offspring of David; the Bright and Morning Star.
33. New Testament, Romans, 9.19, 10.6 (1st cent. CE - 1st cent. CE)

9.19. You will say then to me, "Why does he still find fault? For who withstands his will? 10.6. But the righteousness which is of faith says this, "Don't say in your heart, 'Who will ascend into heaven?' (that is, to bring Christ down);
34. New Testament, John, 8.52, 8.54 (1st cent. CE - 1st cent. CE)

8.52. Then the Jews said to him, "Now we know that you have a demon. Abraham died, and the prophets; and you say, 'If a man keeps my word, he will never taste of death.' 8.54. Jesus answered, "If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say that he is our God.
35. New Testament, Luke, 4.23, 7.34, 8.17, 10.20, 12.19, 19.40 (1st cent. CE - 1st cent. CE)

4.23. He said to them, "Doubtless you will tell me this parable, 'Physician, heal yourself! Whatever we have heard done at Capernaum, do also here in your hometown.' 7.34. The Son of Man has come eating and drinking, and you say, 'Behold, a gluttonous man, and a drunkard; a friend of tax collectors and sinners!' 8.17. For nothing is hidden, that will not be revealed; nor anything secret, that will not be known and come to light. 10.20. Nevertheless, don't rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven. 12.19. I will tell my soul, "Soul, you have many goods laid up for many years. Take your ease, eat, drink, be merry."' 19.40. He answered them, "I tell you that if these were silent, the stones would cry out.
36. New Testament, Mark, 4.22, 7.11 (1st cent. CE - 1st cent. CE)

4.22. For there is nothing hidden, except that it should be made known; neither was anything made secret, but that it should come to light. 7.11. But you say, 'If a man tells his father or his mother, "Whatever profit you might have received from me is Corban, that is to say, given to God;"'
37. New Testament, Matthew, 10.26, 12.36 (1st cent. CE - 1st cent. CE)

10.26. Therefore don't be afraid of them, for there is nothing covered that will not be revealed; and hidden that will not be known. 12.36. I tell you that every idle word that men speak, they will give account of it in the day of judgment.
38. Nag Hammadi, The Gospel of Thomas, 6, 5 (3rd cent. CE - 3rd cent. CE)

39. Anon., 2 Enoch, 19.5, 52.15

40. Anon., 4 Ezra, 6.20

6.20. and when the seal is placed upon the age which is about to pass away, then I will show these signs: the books shall be opened before the firmament, and all shall see it together.
41. Anon., Apocalypse of Zephaniah, 3.9

42. Pseudo-Phocylides, The Sentences of Pseudo-Phocylides, 108, 107



Subjects of this text:

subject book bibliographic info
accursed/cursed Stuckenbruck (2007), 1 Enoch 91-108, 496
afterlife,eschatological punishment Stuckenbruck (2007), 1 Enoch 91-108, 210, 458, 496, 531
afterlife,reward Stuckenbruck (2007), 1 Enoch 91-108, 191, 203, 210, 315, 496, 507, 521, 531, 581
afterlife Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 123; Stuckenbruck (2007), 1 Enoch 91-108, 507, 521
alexander janneus Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 123
altar Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 154
angelification Stuckenbruck (2007), 1 Enoch 91-108, 576
angels,bearers of petition Stuckenbruck (2007), 1 Enoch 91-108, 315
angels,holy angels Stuckenbruck (2007), 1 Enoch 91-108, 315
angels,human-like appearance Stuckenbruck (2007), 1 Enoch 91-108, 349
angels,mediators of revelation Stuckenbruck (2007), 1 Enoch 91-108, 349
angels,punishment of Stuckenbruck (2007), 1 Enoch 91-108, 58
angels,raphael Stuckenbruck (2007), 1 Enoch 91-108, 315
angels,scribes Stuckenbruck (2007), 1 Enoch 91-108, 582
angels Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 42
animal apocalypse Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 85
antiochus iv van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 86
apostasy Stuckenbruck (2007), 1 Enoch 91-108, 62
arrogance Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 123
ascend/ascension,elijah Stuckenbruck (2007), 1 Enoch 91-108, 58
astray,to lead/go/wander Stuckenbruck (2007), 1 Enoch 91-108, 203, 595
authority,of/for the righteous Stuckenbruck (2007), 1 Enoch 91-108, 315
babylon,sins of Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 154
balaam Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 154
balancing scales Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 162
barrenness Stuckenbruck (2007), 1 Enoch 91-108, 348
battle Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 154
beasts,fourth beast in daniel Stuckenbruck (2007), 1 Enoch 91-108, 315
blessing Stuckenbruck (2007), 1 Enoch 91-108, 203, 348, 521
blindness,age of Stuckenbruck (2007), 1 Enoch 91-108, 58
body Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 41
books,by enoch Stuckenbruck (2007), 1 Enoch 91-108, 190, 191, 582
books,heavenly Stuckenbruck (2007), 1 Enoch 91-108, 349, 521
books,holy Stuckenbruck (2007), 1 Enoch 91-108, 521
books,of deeds Stuckenbruck (2007), 1 Enoch 91-108, 349, 521, 581
books,of sinners Stuckenbruck (2007), 1 Enoch 91-108, 582
burning,of the temple Stuckenbruck (2007), 1 Enoch 91-108, 58
cargo list Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 162
cattle,reproductivity Stuckenbruck (2007), 1 Enoch 91-108, 348
children/offspring,as addressees Stuckenbruck (2007), 1 Enoch 91-108, 191
children/offspring,humanity Stuckenbruck (2007), 1 Enoch 91-108, 190, 191, 595
chosen ones; see also election Stuckenbruck (2007), 1 Enoch 91-108, 58, 334, 549
conflict,between brothers Stuckenbruck (2007), 1 Enoch 91-108, 430
conflict,between fathers and sons Stuckenbruck (2007), 1 Enoch 91-108, 430
conflict,between mothers and infants Stuckenbruck (2007), 1 Enoch 91-108, 430
cosmology Stuckenbruck (2007), 1 Enoch 91-108, 458
covenant Stuckenbruck (2007), 1 Enoch 91-108, 458
creation Stuckenbruck (2007), 1 Enoch 91-108, 190, 458, 582
daniel Levine Allison and Crossan (2006), The Historical Jesus in Context, 88
darkness,sheol Stuckenbruck (2007), 1 Enoch 91-108, 210
darkness Stuckenbruck (2007), 1 Enoch 91-108, 210
day,of cursing Stuckenbruck (2007), 1 Enoch 91-108, 496
day,of cursing and punishment Stuckenbruck (2007), 1 Enoch 91-108, 496
day,of great judgement Stuckenbruck (2007), 1 Enoch 91-108, 210, 315, 567, 576
deeds,books of Stuckenbruck (2007), 1 Enoch 91-108, 521
deeds,of humanity Stuckenbruck (2007), 1 Enoch 91-108, 521
deeds,of truth/righteousness Stuckenbruck (2007), 1 Enoch 91-108, 349, 581
deeds,wicked of humans Stuckenbruck (2007), 1 Enoch 91-108, 62, 203, 315, 348, 349, 430, 581, 582
destruction,sudden Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 126
dry land Stuckenbruck (2007), 1 Enoch 91-108, 458
dualism/dualistic Stuckenbruck (2007), 1 Enoch 91-108, 582
election Stuckenbruck (2007), 1 Enoch 91-108, 58
elijah Stuckenbruck (2007), 1 Enoch 91-108, 58
enoch Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 126
eschatology/eschatological,age of blessing Stuckenbruck (2007), 1 Enoch 91-108, 190, 430
eschatology/eschatological,judgement Stuckenbruck (2007), 1 Enoch 91-108, 190, 210, 496, 531
eschatology/eschatological,punishment/destruction Stuckenbruck (2007), 1 Enoch 91-108, 210, 531
eschatology/eschatological,reversal Stuckenbruck (2007), 1 Enoch 91-108, 315, 531
eschatology/eschatological,rewards Stuckenbruck (2007), 1 Enoch 91-108, 203, 210, 521, 531, 581
eschatology/eschatological,wisdom/instruction Stuckenbruck (2007), 1 Enoch 91-108, 334
eschatology/eschatological,woes/conflict/tumult Stuckenbruck (2007), 1 Enoch 91-108, 190, 315, 430
ethnic boundary making model,contraction van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 86
ethnic boundary making model,discursive van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 86
ethnicity (common features),proper name van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 86
exile babylonian Stuckenbruck (2007), 1 Enoch 91-108, 58
face Stuckenbruck (2007), 1 Enoch 91-108, 315
family Stuckenbruck (2007), 1 Enoch 91-108, 58
fear Stuckenbruck (2007), 1 Enoch 91-108, 567, 576
festivals Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 154
fire Stuckenbruck (2007), 1 Enoch 91-108, 210
fools/foolishness Stuckenbruck (2007), 1 Enoch 91-108, 334, 507
fornication Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 154
gentiles Stuckenbruck (2007), 1 Enoch 91-108, 430
glory Stuckenbruck (2007), 1 Enoch 91-108, 58, 315
god,creator Stuckenbruck (2007), 1 Enoch 91-108, 458
god,great holy one Stuckenbruck (2007), 1 Enoch 91-108, 315, 348
god,great one Stuckenbruck (2007), 1 Enoch 91-108, 348
god,holy great one Stuckenbruck (2007), 1 Enoch 91-108, 348
god,holy one Stuckenbruck (2007), 1 Enoch 91-108, 315
god,king Stuckenbruck (2007), 1 Enoch 91-108, 58
god,most high Stuckenbruck (2007), 1 Enoch 91-108, 203, 315, 349
gold Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 130
goodness eschatological reward Stuckenbruck (2007), 1 Enoch 91-108, 58
guilt Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 123
hades Stuckenbruck (2007), 1 Enoch 91-108, 349
hearts Stuckenbruck (2007), 1 Enoch 91-108, 349, 582, 595
heavens,first Stuckenbruck (2007), 1 Enoch 91-108, 58
heavens,new Stuckenbruck (2007), 1 Enoch 91-108, 58
hellenisation Stuckenbruck (2007), 1 Enoch 91-108, 62
hide Stuckenbruck (2007), 1 Enoch 91-108, 190, 567, 576
homoioteleuton Stuckenbruck (2007), 1 Enoch 91-108, 186, 458, 595
honour Stuckenbruck (2007), 1 Enoch 91-108, 315, 334, 430
hope/hopelessness Stuckenbruck (2007), 1 Enoch 91-108, 349
horseman,third Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 162
house,temple Stuckenbruck (2007), 1 Enoch 91-108, 58
house Stuckenbruck (2007), 1 Enoch 91-108, 323
idolatry Stuckenbruck (2007), 1 Enoch 91-108, 190, 595
idols Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 126, 154; Stuckenbruck (2007), 1 Enoch 91-108, 582
immortality of the soul Stuckenbruck (2007), 1 Enoch 91-108, 496
instruction/teaching,false Stuckenbruck (2007), 1 Enoch 91-108, 190
instruction/teaching,sevenfold eschatological Stuckenbruck (2007), 1 Enoch 91-108, 58
instruction/teaching,wisdom/sapiential Stuckenbruck (2007), 1 Enoch 91-108, 334
instruction/teaching Stuckenbruck (2007), 1 Enoch 91-108, 595
irony/ironical Stuckenbruck (2007), 1 Enoch 91-108, 203
israel,israelites Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 42
jason (high priest) van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 86
jerusalem Stuckenbruck (2007), 1 Enoch 91-108, 62
jesus Stuckenbruck (2007), 1 Enoch 91-108, 348, 458
jezebel Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 154
judas maccabeus Stuckenbruck (2007), 1 Enoch 91-108, 62
judgement,final Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 123
justice,divine Stuckenbruck (2007), 1 Enoch 91-108, 203, 348, 349, 458, 496, 581
justice,lack of Stuckenbruck (2007), 1 Enoch 91-108, 203, 581
justice Stuckenbruck (2007), 1 Enoch 91-108, 458
kingship,of judah southern Stuckenbruck (2007), 1 Enoch 91-108, 58
labour Stuckenbruck (2007), 1 Enoch 91-108, 323
labourers Stuckenbruck (2007), 1 Enoch 91-108, 323
lament Stuckenbruck (2007), 1 Enoch 91-108, 203
land,dry Stuckenbruck (2007), 1 Enoch 91-108, 458
lies Stuckenbruck (2007), 1 Enoch 91-108, 582
life / afterlife,earthly Stuckenbruck (2007), 1 Enoch 91-108, 191, 210, 549
life / afterlife Stuckenbruck (2007), 1 Enoch 91-108, 549
lights,versus darkness Stuckenbruck (2007), 1 Enoch 91-108, 458, 582
lights Stuckenbruck (2007), 1 Enoch 91-108, 348
makarism Stuckenbruck (2007), 1 Enoch 91-108, 203
marketplace Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 154
meat,sacrificial Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 154
memorial/remembrance Stuckenbruck (2007), 1 Enoch 91-108, 315, 348, 349
merchants Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 162
mithras Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 293
murder Stuckenbruck (2007), 1 Enoch 91-108, 430
mystery/mysteries Stuckenbruck (2007), 1 Enoch 91-108, 582
natural/meterological phenomena Stuckenbruck (2007), 1 Enoch 91-108, 458
neighbour,conflict between Stuckenbruck (2007), 1 Enoch 91-108, 430
nero Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 293
networks,social Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 154
nicolaitans,the Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 154
obedience,covenant Stuckenbruck (2007), 1 Enoch 91-108, 348
obedience Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 130
oppression Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 130, 154; Stuckenbruck (2007), 1 Enoch 91-108, 58, 190
oppressors Stuckenbruck (2007), 1 Enoch 91-108, 58, 348
oracles,sibylline oracles Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 293
peace,lack of for the sinners Stuckenbruck (2007), 1 Enoch 91-108, 190
persecution Stuckenbruck (2007), 1 Enoch 91-108, 62, 190, 203, 315, 458
planting,eternal plant Stuckenbruck (2007), 1 Enoch 91-108, 58
planting,of righteousness/truth Stuckenbruck (2007), 1 Enoch 91-108, 58
possessions Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 162
poverty Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 130; Stuckenbruck (2007), 1 Enoch 91-108, 334
praise/glorify Stuckenbruck (2007), 1 Enoch 91-108, 582
prayers,of the righteous ones Stuckenbruck (2007), 1 Enoch 91-108, 315, 348
predestinarian/predeterminism Stuckenbruck (2007), 1 Enoch 91-108, 521
priest Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 154
pseudo-solomon Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 126
punishment of wrongdoers Stuckenbruck (2007), 1 Enoch 91-108, 210, 458, 496
record of Stuckenbruck (2007), 1 Enoch 91-108, 349, 581
remember Stuckenbruck (2007), 1 Enoch 91-108, 349
repentance Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 162
righteous,the,fate of Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 126
righteous Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 41, 42
roots,uprooting Stuckenbruck (2007), 1 Enoch 91-108, 58
roots Stuckenbruck (2007), 1 Enoch 91-108, 58
sarah in the book of tobit Stuckenbruck (2007), 1 Enoch 91-108, 315
scribe,angelic Stuckenbruck (2007), 1 Enoch 91-108, 349
seas Stuckenbruck (2007), 1 Enoch 91-108, 458
secret knowledge Stuckenbruck (2007), 1 Enoch 91-108, 348
sectarian Stuckenbruck (2007), 1 Enoch 91-108, 521
seleucid empire van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 86
seleucids Stuckenbruck (2007), 1 Enoch 91-108, 62
self-sufficiency Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 162
shame Stuckenbruck (2007), 1 Enoch 91-108, 315, 334
sheol Stuckenbruck (2007), 1 Enoch 91-108, 210, 531
sibylline oracles,sib. or. Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 293
sibylline oracles Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 293
silver Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 130; Stuckenbruck (2007), 1 Enoch 91-108, 323
similitudes Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 126
sinners,rich Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 130, 162
sins / iniquity,origin of Stuckenbruck (2007), 1 Enoch 91-108, 348
sins / iniquity,recording of Stuckenbruck (2007), 1 Enoch 91-108, 315, 349, 350, 521, 581
slaves Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 162
sleep afterlife Stuckenbruck (2007), 1 Enoch 91-108, 496
sobriquet Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 154
soul Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 162
source criticism Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 41
speech,imputed Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 123, 162
stones,as witnesses Stuckenbruck (2007), 1 Enoch 91-108, 458
suffering Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 130, 154
suffering of the righteous Stuckenbruck (2007), 1 Enoch 91-108, 315
suffering of the wicked Stuckenbruck (2007), 1 Enoch 91-108, 210, 531
tablets,heavenly Stuckenbruck (2007), 1 Enoch 91-108, 315, 349, 521, 581
teaching,false Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 154
temple,destruction of first Stuckenbruck (2007), 1 Enoch 91-108, 58
temple,eschatological Stuckenbruck (2007), 1 Enoch 91-108, 58
temple,jerusalem,destruction Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 293
testamentary Stuckenbruck (2007), 1 Enoch 91-108, 62, 191
torah Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 42
trade,slave Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 162
tradition,enochic Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 154
treasure Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 162
two ways instruction Stuckenbruck (2007), 1 Enoch 91-108, 203
violence Stuckenbruck (2007), 1 Enoch 91-108, 430
watchers/rebellious angels Stuckenbruck (2007), 1 Enoch 91-108, 58, 210, 350
waters Stuckenbruck (2007), 1 Enoch 91-108, 323
ways/paths,of righteousness/truth Stuckenbruck (2007), 1 Enoch 91-108, 62, 203
wealth,metaphorical Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 126
wealth,unjust Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 162
wealth/prosperity,unjust gain of Stuckenbruck (2007), 1 Enoch 91-108, 190
wealth/prosperity Stuckenbruck (2007), 1 Enoch 91-108, 203, 334, 507
wealth Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 123
wealthy/rich ones Stuckenbruck (2007), 1 Enoch 91-108, 334
wicked,fate of Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 126
wicked Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 41, 42
wilderness/desert,israel in Stuckenbruck (2007), 1 Enoch 91-108, 595
wisdom,enochic Stuckenbruck (2007), 1 Enoch 91-108, 191
wisdom,fall away from Stuckenbruck (2007), 1 Enoch 91-108, 58, 191
wisdom,for/of the elect/righteous Stuckenbruck (2007), 1 Enoch 91-108, 191, 334
wisdom Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 42; Stuckenbruck (2007), 1 Enoch 91-108, 190, 191, 507
withdrawal/rejection of/without Stuckenbruck (2007), 1 Enoch 91-108, 191, 334
witness Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 154
woman/women Stuckenbruck (2007), 1 Enoch 91-108, 348
worship Stuckenbruck (2007), 1 Enoch 91-108, 595
wrath divine' Stuckenbruck (2007), 1 Enoch 91-108, 576