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Tiresias: The Ancient Mediterranean Religions Source Database



472
Anon., 1 Enoch, 102.6


nanAnd yet when ye die the sinners speak over you: ' As we die, so die the righteous, And what benefit do they reap for their deed


Intertexts (texts cited often on the same page as the searched text):

31 results
1. Septuagint, Tobit, 3.10 (th cent. BCE - 2nd cent. BCE)

3.10. When she heard these things she was deeply grieved, even to the thought of hanging herself. But she said, "I am the only child of my father; if I do this, it will be a disgrace to him, and I shall bring his old age down in sorrow to the grave.
2. Hebrew Bible, Deuteronomy, 22.5, 25.19, 28.7, 28.13, 28.26, 28.29, 28.31, 28.33, 28.44, 28.48, 28.62, 28.65-28.66, 30.11-30.16, 30.18-30.20, 32.43 (9th cent. BCE - 3rd cent. BCE)

22.5. לֹא־יִהְיֶה כְלִי־גֶבֶר עַל־אִשָּׁה וְלֹא־יִלְבַּשׁ גֶּבֶר שִׂמְלַת אִשָּׁה כִּי תוֹעֲבַת יְהוָה אֱלֹהֶיךָ כָּל־עֹשֵׂה אֵלֶּה׃ 25.19. וְהָיָה בְּהָנִיחַ יְהוָה אֱלֹהֶיךָ לְךָ מִכָּל־אֹיְבֶיךָ מִסָּבִיב בָּאָרֶץ אֲשֶׁר יְהוָה־אֱלֹהֶיךָ נֹתֵן לְךָ נַחֲלָה לְרִשְׁתָּהּ תִּמְחֶה אֶת־זֵכֶר עֲמָלֵק מִתַּחַת הַשָּׁמָיִם לֹא תִּשְׁכָּח׃ 28.7. יִתֵּן יְהוָה אֶת־אֹיְבֶיךָ הַקָּמִים עָלֶיךָ נִגָּפִים לְפָנֶיךָ בְּדֶרֶךְ אֶחָד יֵצְאוּ אֵלֶיךָ וּבְשִׁבְעָה דְרָכִים יָנוּסוּ לְפָנֶיךָ׃ 28.13. וּנְתָנְךָ יְהוָה לְרֹאשׁ וְלֹא לְזָנָב וְהָיִיתָ רַק לְמַעְלָה וְלֹא תִהְיֶה לְמָטָּה כִּי־תִשְׁמַע אֶל־מִצְוֺת יְהוָה אֱלֹהֶיךָ אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם לִשְׁמֹר וְלַעֲשׂוֹת׃ 28.26. וְהָיְתָה נִבְלָתְךָ לְמַאֲכָל לְכָל־עוֹף הַשָּׁמַיִם וּלְבֶהֱמַת הָאָרֶץ וְאֵין מַחֲרִיד׃ 28.29. וְהָיִיתָ מְמַשֵּׁשׁ בַּצָּהֳרַיִם כַּאֲשֶׁר יְמַשֵּׁשׁ הָעִוֵּר בָּאֲפֵלָה וְלֹא תַצְלִיחַ אֶת־דְּרָכֶיךָ וְהָיִיתָ אַךְ עָשׁוּק וְגָזוּל כָּל־הַיָּמִים וְאֵין מוֹשִׁיעַ׃ 28.31. שׁוֹרְךָ טָבוּחַ לְעֵינֶיךָ וְלֹא תֹאכַל מִמֶּנּוּ חֲמֹרְךָ גָּזוּל מִלְּפָנֶיךָ וְלֹא יָשׁוּב לָךְ צֹאנְךָ נְתֻנוֹת לְאֹיְבֶיךָ וְאֵין לְךָ מוֹשִׁיעַ׃ 28.33. פְּרִי אַדְמָתְךָ וְכָל־יְגִיעֲךָ יֹאכַל עַם אֲשֶׁר לֹא־יָדָעְתָּ וְהָיִיתָ רַק עָשׁוּק וְרָצוּץ כָּל־הַיָּמִים׃ 28.44. הוּא יַלְוְךָ וְאַתָּה לֹא תַלְוֶנּוּ הוּא יִהְיֶה לְרֹאשׁ וְאַתָּה תִּהְיֶה לְזָנָב׃ 28.48. וְעָבַדְתָּ אֶת־אֹיְבֶיךָ אֲשֶׁר יְשַׁלְּחֶנּוּ יְהוָה בָּךְ בְּרָעָב וּבְצָמָא וּבְעֵירֹם וּבְחֹסֶר כֹּל וְנָתַן עֹל בַּרְזֶל עַל־צַוָּארֶךָ עַד הִשְׁמִידוֹ אֹתָךְ׃ 28.62. וְנִשְׁאַרְתֶּם בִּמְתֵי מְעָט תַּחַת אֲשֶׁר הֱיִיתֶם כְּכוֹכְבֵי הַשָּׁמַיִם לָרֹב כִּי־לֹא שָׁמַעְתָּ בְּקוֹל יְהוָה אֱלֹהֶיךָ׃ 28.65. וּבַגּוֹיִם הָהֵם לֹא תַרְגִּיעַ וְלֹא־יִהְיֶה מָנוֹחַ לְכַף־רַגְלֶךָ וְנָתַן יְהוָה לְךָ שָׁם לֵב רַגָּז וְכִלְיוֹן עֵינַיִם וְדַאֲבוֹן נָפֶשׁ׃ 28.66. וְהָיוּ חַיֶּיךָ תְּלֻאִים לְךָ מִנֶּגֶד וּפָחַדְתָּ לַיְלָה וְיוֹמָם וְלֹא תַאֲמִין בְּחַיֶּיךָ׃ 30.11. כִּי הַמִּצְוָה הַזֹּאת אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם לֹא־נִפְלֵאת הִוא מִמְּךָ וְלֹא רְחֹקָה הִוא׃ 30.12. לֹא בַשָּׁמַיִם הִוא לֵאמֹר מִי יַעֲלֶה־לָּנוּ הַשָּׁמַיְמָה וְיִקָּחֶהָ לָּנוּ וְיַשְׁמִעֵנוּ אֹתָהּ וְנַעֲשֶׂנָּה׃ 30.13. וְלֹא־מֵעֵבֶר לַיָּם הִוא לֵאמֹר מִי יַעֲבָר־לָנוּ אֶל־עֵבֶר הַיָּם וְיִקָּחֶהָ לָּנוּ וְיַשְׁמִעֵנוּ אֹתָהּ וְנַעֲשֶׂנָּה׃ 30.14. כִּי־קָרוֹב אֵלֶיךָ הַדָּבָר מְאֹד בְּפִיךָ וּבִלְבָבְךָ לַעֲשֹׂתוֹ׃ 30.15. רְאֵה נָתַתִּי לְפָנֶיךָ הַיּוֹם אֶת־הַחַיִּים וְאֶת־הַטּוֹב וְאֶת־הַמָּוֶת וְאֶת־הָרָע׃ 30.16. אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם לְאַהֲבָה אֶת־יְהוָה אֱלֹהֶיךָ לָלֶכֶת בִּדְרָכָיו וְלִשְׁמֹר מִצְוֺתָיו וְחֻקֹּתָיו וּמִשְׁפָּטָיו וְחָיִיתָ וְרָבִיתָ וּבֵרַכְךָ יְהוָה אֱלֹהֶיךָ בָּאָרֶץ אֲשֶׁר־אַתָּה בָא־שָׁמָּה לְרִשְׁתָּהּ׃ 30.18. הִגַּדְתִּי לָכֶם הַיּוֹם כִּי אָבֹד תֹּאבֵדוּן לֹא־תַאֲרִיכֻן יָמִים עַל־הָאֲדָמָה אֲשֶׁר אַתָּה עֹבֵר אֶת־הַיַּרְדֵּן לָבֹא שָׁמָּה לְרִשְׁתָּהּ׃ 30.19. הַעִידֹתִי בָכֶם הַיּוֹם אֶת־הַשָּׁמַיִם וְאֶת־הָאָרֶץ הַחַיִּים וְהַמָּוֶת נָתַתִּי לְפָנֶיךָ הַבְּרָכָה וְהַקְּלָלָה וּבָחַרְתָּ בַּחַיִּים לְמַעַן תִּחְיֶה אַתָּה וְזַרְעֶךָ׃ 32.43. הַרְנִינוּ גוֹיִם עַמּוֹ כִּי דַם־עֲבָדָיו יִקּוֹם וְנָקָם יָשִׁיב לְצָרָיו וְכִפֶּר אַדְמָתוֹ עַמּוֹ׃ 22.5. A woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman’s garment; for whosoever doeth these things is an abomination unto the LORD thy God." 25.19. Therefore it shall be, when the LORD thy God hath given thee rest from all thine enemies round about, in the land which the LORD thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget." 28.7. The LORD will cause thine enemies that rise up against thee to be smitten before thee; they shall come out against thee one way, and shall flee before thee seven ways." 28.13. And the LORD will make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if thou shalt hearken unto the commandments of the LORD thy God, which I command thee this day, to observe and to do them;" 28.26. And thy carcasses shall be food unto all fowls of the air, and unto the beasts of the earth, and there shall be none to frighten them away." 28.29. And thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not make thy ways prosperous; and thou shalt be only oppressed and robbed alway, and there shall be none to save thee." 28.31. Thine ox shall be slain before thine eyes, and thou shalt not eat thereof; thine ass shall be violently taken away from before thy face, and shall not be restored to thee; thy sheep shall be given unto thine enemies; and thou shalt have none to save thee." 28.33. The fruit of thy land, and all thy labours, shall a nation which thou knowest not eat up; and thou shalt be only oppressed and crushed away:" 28.44. He shall lend to thee, and thou shalt not lend to him; he shall be the head, and thou shalt be the tail." 28.48. therefore shalt thou serve thine enemy whom the LORD shall send against thee, in hunger, and in thirst, and in nakedness, and in want of all things; and he shall put a yoke of iron upon thy neck, until he have destroyed thee." 28.62. And ye shall be left few in number, whereas ye were as the stars of heaven for multitude; because thou didst not hearken unto the voice of the LORD thy God." 28.65. And among these nations shalt thou have no repose, and there shall be no rest for the sole of thy foot; but the LORD shall give thee there a trembling heart, and failing of eyes, and languishing of soul." 28.66. And thy life shall hang in doubt before thee; and thou shalt fear night and day, and shalt have no assurance of thy life." 30.11. For this commandment which I command thee this day, it is not too hard for thee, neither is it far off." 30.12. It is not in heaven, that thou shouldest say: ‘Who shall go up for us to heaven, and bring it unto us, and make us to hear it, that we may do it?’" 30.13. Neither is it beyond the sea, that thou shouldest say: ‘Who shall go over the sea for us, and bring it unto us, and make us to hear it, that we may do it?’" 30.14. But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it." 30.15. See, I have set before thee this day life and good, and death and evil," 30.16. in that I command thee this day to love the LORD thy God, to walk in His ways, and to keep His commandments and His statutes and His ordices; then thou shalt live and multiply, and the LORD thy God shall bless thee in the land whither thou goest in to possess it." 30.18. I declare unto you this day, that ye shall surely perish; ye shall not prolong your days upon the land, whither thou passest over the Jordan to go in to possess it." 30.19. I call heaven and earth to witness against you this day, that I have set before thee life and death, the blessing and the curse; therefore choose life, that thou mayest live, thou and thy seed;" 30.20. to love the LORD thy God, to hearken to His voice, and to cleave unto Him; for that is thy life, and the length of thy days; that thou mayest dwell in the land which the LORD swore unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them." 32.43. Sing aloud, O ye nations, of His people; For He doth avenge the blood of His servants, And doth render vengeance to His adversaries, And doth make expiation for the land of His people."
3. Hebrew Bible, Genesis, 4.10, 42.38, 44.29 (9th cent. BCE - 3rd cent. BCE)

42.38. וַיֹּאמֶר לֹא־יֵרֵד בְּנִי עִמָּכֶם כִּי־אָחִיו מֵת וְהוּא לְבַדּוֹ נִשְׁאָר וּקְרָאָהוּ אָסוֹן בַּדֶּרֶךְ אֲשֶׁר תֵּלְכוּ־בָהּ וְהוֹרַדְתֶּם אֶת־שֵׂיבָתִי בְּיָגוֹן שְׁאוֹלָה׃ 44.29. וּלְקַחְתֶּם גַּם־אֶת־זֶה מֵעִם פָּנַי וְקָרָהוּ אָסוֹן וְהוֹרַדְתֶּם אֶת־שֵׂיבָתִי בְּרָעָה שְׁאֹלָה׃ 4.10. And He said: ‘What hast thou done? the voice of thy brother’s blood crieth unto Me from the ground." 42.38. And he said: ‘My son shall not go down with you; for his brother is dead, and he only is left; if harm befall him by the way in which ye go, then will ye bring down my gray hairs with sorrow to the grave." 44.29. and if ye take this one also from me, and harm befall him, ye will bring down my gray hairs with sorrow to the grave."
4. Hebrew Bible, Proverbs, 3.28, 10.16, 11.4, 24.12, 30.26 (9th cent. BCE - 3rd cent. BCE)

3.28. אַל־תֹּאמַר לרעיך [לְרֵעֲךָ ] לֵךְ וָשׁוּב וּמָחָר אֶתֵּן וְיֵשׁ אִתָּךְ׃ 10.16. פְּעֻלַּת צַדִּיק לְחַיִּים תְּבוּאַת רָשָׁע לְחַטָּאת׃ 11.4. לֹא־יוֹעִיל הוֹן בְּיוֹם עֶבְרָה וּצְדָקָה תַּצִּיל מִמָּוֶת׃ 24.12. כִּי־תֹאמַר הֵן לֹא־יָדַעְנוּ זֶה הֲ‍לֹא־תֹכֵן לִבּוֹת הוּא־יָבִין וְנֹצֵר נַפְשְׁךָ הוּא יֵדָע וְהֵשִׁיב לְאָדָם כְּפָעֳלוֹ׃ 30.26. שְׁפַנִּים עַם לֹא־עָצוּם וַיָּשִׂימוּ בַסֶּלַע בֵּיתָם׃ 3.28. Say not unto thy neighbour: ‘Go, and come again, And to-morrow I will give’; when thou hast it by thee." 10.16. The wages of the righteous is life; The increase of the wicked is sin." 11.4. Riches profit not in the day of wrath; But righteousness delivereth from death." 24.12. If thou sayest: ‘Behold, we knew not this’, Doth not He that weigheth the hearts consider it? And He that keepeth thy soul, doth not He know it? And shall not He render to every man according to his works?" 30.26. The rock-badgers are but a feeble folk, Yet make they their houses in the crags;"
5. Hebrew Bible, Psalms, 9.6, 56.8, 78.3, 79.3, 103.18, 104.18, 118.22, 139.16, 146.6 (9th cent. BCE - 3rd cent. BCE)

9.6. גָּעַרְתָּ גוֹיִם אִבַּדְתָּ רָשָׁע שְׁמָם מָחִיתָ לְעוֹלָם וָעֶד׃ 56.8. עַל־אָוֶן פַּלֶּט־לָמוֹ בְּאַף עַמִּים הוֹרֵד אֱלֹהִים׃ 78.3. לֹא־זָרוּ מִתַּאֲוָתָם עוֹד אָכְלָם בְּפִיהֶם׃ 78.3. אֲשֶׁר שָׁמַעְנוּ וַנֵּדָעֵם וַאֲבוֹתֵינוּ סִפְּרוּ־לָנוּ׃ 79.3. שָׁפְכוּ דָמָם כַּמַּיִם סְבִיבוֹת יְרוּשָׁלִָם וְאֵין קוֹבֵר׃ 103.18. לְשֹׁמְרֵי בְרִיתוֹ וּלְזֹכְרֵי פִקֻּדָיו לַעֲשׂוֹתָם׃ 104.18. הָרִים הַגְּבֹהִים לַיְּעֵלִים סְלָעִים מַחְסֶה לַשְׁפַנִּים׃ 118.22. אֶבֶן מָאֲסוּ הַבּוֹנִים הָיְתָה לְרֹאשׁ פִּנָּה׃ 139.16. גָּלְמִי רָאוּ עֵינֶיךָ וְעַל־סִפְרְךָ כֻּלָּם יִכָּתֵבוּ יָמִים יֻצָּרוּ ולא [וְלוֹ] אֶחָד בָּהֶם׃ 146.6. עֹשֶׂה שָׁמַיִם וָאָרֶץ אֶת־הַיָּם וְאֶת־כָּל־אֲשֶׁר־בָּם הַשֹּׁמֵר אֱמֶת לְעוֹלָם׃ 9.6. Thou hast rebuked the nations, Thou hast destroyed the wicked, Thou hast blotted out their name for ever and ever." 56.8. Because of iniquity cast them out; In anger bring down the peoples, O God." 78.3. That which we have heard and known, And our fathers have told us," 79.3. They have shed their blood like water Round about Jerusalem, with none to bury them." 103.18. To such as keep His covet, And to those that remember His precepts to do them." 104.18. The high mountains are for the wild goats; The rocks are a refuge for the conies." 118.22. The stone which the builders rejected Is become the chief corner-stone." 139.16. Thine eyes did see mine unformed substance, And in Thy book they were all written— Even the days that were fashioned, When as yet there was none of them." 146.6. Who made heaven and earth, The sea, and all that in them is; Who keepeth truth for ever;"
6. Hebrew Bible, Amos, 5.11, 6.6 (8th cent. BCE - 6th cent. BCE)

5.11. לָכֵן יַעַן בּוֹשַׁסְכֶם עַל־דָּל וּמַשְׂאַת־בַּר תִּקְחוּ מִמֶּנּוּ בָּתֵּי גָזִית בְּנִיתֶם וְלֹא־תֵשְׁבוּ בָם כַּרְמֵי־חֶמֶד נְטַעְתֶּם וְלֹא תִשְׁתּוּ אֶת־יֵינָם׃ 6.6. הַשֹּׁתִים בְּמִזְרְקֵי יַיִן וְרֵאשִׁית שְׁמָנִים יִמְשָׁחוּ וְלֹא נֶחְלוּ עַל־שֵׁבֶר יוֹסֵף 5.11. Therefore, because ye trample upon the poor, And take from him exactions of wheat; Ye have built houses of hewn stone, But ye shall not dwell in them, Ye have planted pleasant vineyards, But ye shall not drink wine thereof." 6.6. That drink wine in bowls, And anoint themselves with the chief ointments; But they are not grieved for the hurt of Joseph."
7. Hebrew Bible, Isaiah, 10.3, 26.14, 29.15, 46.8, 50.2, 65.6 (8th cent. BCE - 5th cent. BCE)

10.3. וּמַה־תַּעֲשׂוּ לְיוֹם פְּקֻדָּה וּלְשׁוֹאָה מִמֶּרְחָק תָּבוֹא עַל־מִי תָּנוּסוּ לְעֶזְרָה וְאָנָה תַעַזְבוּ כְּבוֹדְכֶם׃ 10.3. צַהֲלִי קוֹלֵךְ בַּת־גַּלִּים הַקְשִׁיבִי לַיְשָׁה עֲנִיָּה עֲנָתוֹת׃ 26.14. מֵתִים בַּל־יִחְיוּ רְפָאִים בַּל־יָקֻמוּ לָכֵן פָּקַדְתָּ וַתַּשְׁמִידֵם וַתְּאַבֵּד כָּל־זֵכֶר לָמוֹ׃ 29.15. הוֹי הַמַּעֲמִיקִים מֵיהוָה לַסְתִּר עֵצָה וְהָיָה בְמַחְשָׁךְ מַעֲשֵׂיהֶם וַיֹּאמְרוּ מִי רֹאֵנוּ וּמִי יוֹדְעֵנוּ׃ 46.8. זִכְרוּ־זֹאת וְהִתְאֹשָׁשׁוּ הָשִׁיבוּ פוֹשְׁעִים עַל־לֵב׃ 50.2. מַדּוּעַ בָּאתִי וְאֵין אִישׁ קָרָאתִי וְאֵין עוֹנֶה הֲקָצוֹר קָצְרָה יָדִי מִפְּדוּת וְאִם־אֵין־בִּי כֹחַ לְהַצִּיל הֵן בְּגַעֲרָתִי אַחֲרִיב יָם אָשִׂים נְהָרוֹת מִדְבָּר תִּבְאַשׁ דְּגָתָם מֵאֵין מַיִם וְתָמֹת בַּצָּמָא׃ 65.6. הִנֵּה כְתוּבָה לְפָנָי לֹא אֶחֱשֶׂה כִּי אִם־שִׁלַּמְתִּי וְשִׁלַּמְתִּי עַל־חֵיקָם׃ 10.3. And what will ye do in the day of visitation, And in the ruin which shall come from far? To whom will ye flee for help? And where will ye leave your glory?" 26.14. The dead live not, the shades rise not; To that end hast Thou punished and destroyed them, And made all their memory to perish." 29.15. Woe unto them that seek deep to hide their counsel from the LORD, and their works are in the dark, and they say: ‘Who seeth us? and who knoweth us?’" 46.8. Remember this, and stand fast; bring it to mind, O ye transgressors." 50.2. Wherefore, when I came, was there no man? When I called, was there none to answer? Is My hand shortened at all, that it cannot redeem? Or have I no power to deliver? Behold, at My rebuke I dry up the sea, I make the rivers a wilderness; Their fish become foul, because there is no water, And die for thirst." 65.6. Behold, it is written before Me; I will not keep silence, except I have requited, Yea, I will requite into their bosom,"
8. Hebrew Bible, Jeremiah, 2.23, 8.23, 9.1, 17.11, 21.13, 22.13, 32.42 (8th cent. BCE - 5th cent. BCE)

2.23. אֵיךְ תֹּאמְרִי לֹא נִטְמֵאתִי אַחֲרֵי הַבְּעָלִים לֹא הָלַכְתִּי רְאִי דַרְכֵּךְ בַּגַּיְא דְּעִי מֶה עָשִׂית בִּכְרָה קַלָּה מְשָׂרֶכֶת דְּרָכֶיהָ׃ 8.23. מִי־יִתֵּן רֹאשִׁי מַיִם וְעֵינִי מְקוֹר דִּמְעָה וְאֶבְכֶּה יוֹמָם וָלַיְלָה אֵת חַלְלֵי בַת־עַמִּי׃ 9.1. מִי־יִתְּנֵנִי בַמִּדְבָּר מְלוֹן אֹרְחִים וְאֶעֶזְבָה אֶת־עַמִּי וְאֵלְכָה מֵאִתָּם כִּי כֻלָּם מְנָאֲפִים עֲצֶרֶת בֹּגְדִים׃ 9.1. וְנָתַתִּי אֶת־יְרוּשָׁלִַם לְגַלִּים מְעוֹן תַּנִּים וְאֶת־עָרֵי יְהוּדָה אֶתֵּן שְׁמָמָה מִבְּלִי יוֹשֵׁב׃ 17.11. קֹרֵא דָגַר וְלֹא יָלָד עֹשֶׂה עֹשֶׁר וְלֹא בְמִשְׁפָּט בַּחֲצִי ימו [יָמָיו] יַעַזְבֶנּוּ וּבְאַחֲרִיתוֹ יִהְיֶה נָבָל׃ 21.13. הִנְנִי אֵלַיִךְ יֹשֶׁבֶת הָעֵמֶק צוּר הַמִּישֹׁר נְאֻם־יְהוָה הָאֹמְרִים מִי־יֵחַת עָלֵינוּ וּמִי יָבוֹא בִּמְעוֹנוֹתֵינוּ׃ 22.13. הוֹי בֹּנֶה בֵיתוֹ בְּלֹא־צֶדֶק וַעֲלִיּוֹתָיו בְּלֹא מִשְׁפָּט בְּרֵעֵהוּ יַעֲבֹד חִנָּם וּפֹעֲלוֹ לֹא יִתֶּן־לוֹ׃ 32.42. כִּי־כֹה אָמַר יְהוָה כַּאֲשֶׁר הֵבֵאתִי אֶל־הָעָם הַזֶּה אֵת כָּל־הָרָעָה הַגְּדוֹלָה הַזֹּאת כֵּן אָנֹכִי מֵבִיא עֲלֵיהֶם אֶת־כָּל־הַטּוֹבָה אֲשֶׁר אָנֹכִי דֹּבֵר עֲלֵיהֶם׃ 2.23. How canst thou say: ‘I am not defiled, I have not gone after the Baalim’? See thy way in the valley, know what thou hast done; thou art a swift young camel traversing her ways;" 8.23. Oh that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!" 9.1. Oh that I were in the wilderness, In a lodging-place of wayfaring men, That I might leave my people, And go from them! For they are all adulterers, An assembly of treacherous men." 17.11. As the partridge that broodeth over young which she hath not brought forth, So is he that getteth riches, and not by right; In the midst of his days he shall leave them, And at his end he shall be a fool." 21.13. Behold, I am against thee, O inhabitant of the valley, And rock of the plain, saith the LORD; Ye that say: ‘Who shall come down against us? Or who shall enter into our habitations?’" 22.13. Woe unto him that buildeth his house by unrighteousness, And his chambers by injustice; That useth his neighbour’s service without wages, And giveth him not his hire;" 32.42. For thus saith the LORD: Like as I have brought all this great evil upon this people, so will I bring upon them all the good that I have promised them."
9. Aeschylus, Eumenides, 274-275, 273 (6th cent. BCE - 5th cent. BCE)

273. μέγας γὰρ Ἅιδης ἐστὶν εὔθυνος βροτῶν
10. Hebrew Bible, Ezekiel, 18.19 (6th cent. BCE - 5th cent. BCE)

18.19. וַאֲמַרְתֶּם מַדֻּעַ לֹא־נָשָׂא הַבֵּן בַּעֲוֺן הָאָב וְהַבֵּן מִשְׁפָּט וּצְדָקָה עָשָׂה אֵת כָּל־חֻקּוֹתַי שָׁמַר וַיַּעֲשֶׂה אֹתָם חָיֹה יִחְיֶה׃ 18.19. Yet say ye: Why doth not the son bear the iniquity of the father with him? When the son hath done that which is lawful and right, and hath kept all My statutes, and hath done them, he shall surely live."
11. Hebrew Bible, Ecclesiastes, 2.14-2.16, 3.19-3.20, 3.22, 5.17-5.18, 6.8, 9.2 (5th cent. BCE - 2nd cent. BCE)

2.14. הֶחָכָם עֵינָיו בְּרֹאשׁוֹ וְהַכְּסִיל בַּחֹשֶׁךְ הוֹלֵךְ וְיָדַעְתִּי גַם־אָנִי שֶׁמִּקְרֶה אֶחָד יִקְרֶה אֶת־כֻּלָּם׃ 2.15. וְאָמַרְתִּי אֲנִי בְּלִבִּי כְּמִקְרֵה הַכְּסִיל גַּם־אֲנִי יִקְרֵנִי וְלָמָּה חָכַמְתִּי אֲנִי אָז יוֹתֵר וְדִבַּרְתִּי בְלִבִּי שֶׁגַּם־זֶה הָבֶל׃ 2.16. כִּי אֵין זִכְרוֹן לֶחָכָם עִם־הַכְּסִיל לְעוֹלָם בְּשֶׁכְּבָר הַיָּמִים הַבָּאִים הַכֹּל נִשְׁכָּח וְאֵיךְ יָמוּת הֶחָכָם עִם־הַכְּסִיל׃ 3.19. כִּי מִקְרֶה בְנֵי־הָאָדָם וּמִקְרֶה הַבְּהֵמָה וּמִקְרֶה אֶחָד לָהֶם כְּמוֹת זֶה כֵּן מוֹת זֶה וְרוּחַ אֶחָד לַכֹּל וּמוֹתַר הָאָדָם מִן־הַבְּהֵמָה אָיִן כִּי הַכֹּל הָבֶל׃ 3.22. וְרָאִיתִי כִּי אֵין טוֹב מֵאֲשֶׁר יִשְׂמַח הָאָדָם בְּמַעֲשָׂיו כִּי־הוּא חֶלְקוֹ כִּי מִי יְבִיאֶנּוּ לִרְאוֹת בְּמֶה שֶׁיִּהְיֶה אַחֲרָיו׃ 5.17. הִנֵּה אֲשֶׁר־רָאִיתִי אָנִי טוֹב אֲשֶׁר־יָפֶה לֶאֶכוֹל־וְלִשְׁתּוֹת וְלִרְאוֹת טוֹבָה בְּכָל־עֲמָלוֹ שֶׁיַּעֲמֹל תַּחַת־הַשֶּׁמֶשׁ מִסְפַּר יְמֵי־חיו [חַיָּיו] אֲשֶׁר־נָתַן־לוֹ הָאֱלֹהִים כִּי־הוּא חֶלְקוֹ׃ 5.18. גַּם כָּל־הָאָדָם אֲשֶׁר נָתַן־לוֹ הָאֱלֹהִים עֹשֶׁר וּנְכָסִים וְהִשְׁלִיטוֹ לֶאֱכֹל מִמֶּנּוּ וְלָשֵׂאת אֶת־חֶלְקוֹ וְלִשְׂמֹחַ בַּעֲמָלוֹ זֹה מַתַּת אֱלֹהִים הִיא׃ 6.8. כִּי מַה־יּוֹתֵר לֶחָכָם מִן־הַכְּסִיל מַה־לֶּעָנִי יוֹדֵעַ לַהֲלֹךְ נֶגֶד הַחַיִּים׃ 9.2. הַכֹּל כַּאֲשֶׁר לַכֹּל מִקְרֶה אֶחָד לַצַּדִּיק וְלָרָשָׁע לַטּוֹב וְלַטָּהוֹר וְלַטָּמֵא וְלַזֹּבֵחַ וְלַאֲשֶׁר אֵינֶנּוּ זֹבֵחַ כַּטּוֹב כַּחֹטֶא הַנִּשְׁבָּע כַּאֲשֶׁר שְׁבוּעָה יָרֵא׃ 2.14. The wise man, his eyes are in his head; But the fool walketh in darkness. And I also perceived that one event happeneth to them all." 2.15. Then said I in my heart: ‘As it happeneth to the fool, so will it happen even to me; and why was I then more wise?’ Then I said in my heart, that this also is vanity." 2.16. For of the wise man, even as of the fool, there is no remembrance for ever; seeing that in the days to come all will long ago have been forgotten. And how must the wise man die even as the fool!" 3.19. For that which befalleth the sons of men befalleth beasts; even one thing befalleth them; as the one dieth, so dieth the other; yea, they have all one breath; so that man hath no pre-eminence above a beast; for all is vanity." 3.20. All go unto one place; all are of the dust, and all return to dust." 3.22. Wherefore I perceived that there is nothing better, than that a man should rejoice in his works; for that is his portion; for who shall bring him to see what shall be after him?" 5.17. Behold that which I have seen: it is good, yea, it is comely for one to eat and to drink, and to enjoy pleasure for all his labour, wherein he laboureth under the sun, all the days of his life which God hath given him; for this is his portion." 5.18. Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour—this is the gift of God." 6.8. For what advantage hath the wise more than the fool? or the poor man that hath understanding, in walking before the living?" 9.2. All things come alike to all; there is one event to the righteous and to the wicked; to the good and to the clean and to the unclean; to him that sacrificeth and to him that sacrificeth not; as is the good, so is the sinner, and he that sweareth, as he that feareth an oath."
12. Septuagint, Tobit, 3.10 (4th cent. BCE - 2nd cent. BCE)

3.10. When she heard these things she was deeply grieved, even to the thought of hanging herself. But she said, "I am the only child of my father; if I do this, it will be a disgrace to him, and I shall bring his old age down in sorrow to the grave.
13. Anon., 1 Enoch, 1, 1.2, 1.3, 1.9, 2, 2.1, 3, 4, 5, 5.4, 5.5, 5.6, 5.8, 6, 6.4, 6.5, 7, 7.3, 7.4, 7.5, 8, 8.3, 8.4, 8.4-9.3, 9, 9.2, 10, 10.4, 10.5, 10.6, 10.12, 10.17, 10.18, 10.19, 10.20, 10.21, 11, 12.5, 13.1, 14.20, 15.12, 16.4, 17, 18, 18.15, 19, 20, 21, 21.3, 21.4, 21.5, 21.6, 21.7, 21.9, 21.10, 22, 22.1, 22.2, 22.3, 22.4, 22.5, 22.6, 22.7, 22.8, 22.9, 22.10, 22.11, 22.12, 22.13, 23, 24, 25, 25.3, 25.4, 25.5, 25.6, 25.7, 26, 27, 27.2, 28, 29, 30, 31, 32, 33, 34, 35, 36, 45.3, 47.2, 54.5, 81.1, 81.2, 81.3, 89.61, 89.62, 89.63, 89.64, 90.14, 90.20, 91.1, 91.2, 91.3, 91.4, 91.5, 91.6, 91.7, 91.8, 91.9, 91.10, 91.11, 91.12, 91.13, 91.14, 91.17, 91.18, 92.1, 92.2, 92.3, 92.4, 92.5, 93.1, 93.2, 93.3, 93.4, 93.5, 93.6, 93.9, 93.10, 93.11-94.5, 94.1, 94.2, 94.3, 94.4, 94.5, 94.6, 94.6-95.2, 94.7, 94.8, 94.9, 94.10, 94.11, 95.2, 95.3, 95.4, 95.5, 95.6, 95.7, 96.1, 96.2, 96.3, 96.4, 96.5, 96.6, 96.7, 96.8, 97.1, 97.2, 97.3, 97.4, 97.5, 97.6, 97.7, 97.8, 97.9, 97.10, 98.1, 98.2, 98.3, 98.4, 98.6, 98.7, 98.8, 98.9, 98.9-99.2, 98.10, 98.11, 98.12, 98.13, 98.14, 98.15, 98.16, 99.1, 99.2, 99.3, 99.6, 99.8, 99.9, 99.10, 99.11, 99.12, 99.13, 99.14, 99.15, 99.16, 100.1, 100.2, 100.3, 100.4, 100.5, 100.6, 100.7, 100.7-102.3, 100.8, 100.9, 100.10, 100.11, 100.12, 100.13, 101.1, 101.2, 101.3, 101.4, 101.5, 101.6, 101.7, 101.8, 101.9, 102.3, 102.4, 102.4-103.4, 102.4-104.8, 102.5, 102.7, 102.8, 102.9, 102.10, 102.11, 103.1, 103.2, 103.3, 103.4, 103.5, 103.6, 103.7, 103.8, 103.9, 103.9-104.6, 103.10, 103.11, 103.12, 103.13, 103.14, 103.15, 104.1, 104.2, 104.3, 104.4, 104.5, 104.6, 104.7, 104.8, 104.9, 104.9-105.2, 104.10, 104.11, 104.12, 104.13, 105.1, 105.2, 108.3, 108.4, 108.5, 108.11 (3rd cent. BCE - 2nd cent. BCE)

1. The words of the blessing of Enoch, wherewith he blessed the elect and righteous, who will be,living in the day of tribulation, when all the wicked and godless are to be removed. And he took up his parable and said -Enoch a righteous man, whose eyes were opened by God, saw the vision of the Holy One in the heavens, which the angels showed me, and from them I heard everything, and from them I understood as I saw, but not for this generation, but for a remote one which is,for to come. Concerning the elect I said, and took up my parable concerning them:The Holy Great One will come forth from His dwelling,,And the eternal God will tread upon the earth, (even) on Mount Sinai, [And appear from His camp] And appear in the strength of His might from the heaven of heavens.,And all shall be smitten with fear And the Watchers shall quake, And great fear and trembling shall seize them unto the ends of the earth.,And the high mountains shall be shaken, And the high hills shall be made low, And shall melt like wax before the flame,And the earth shall be wholly rent in sunder, And all that is upon the earth shall perish, And there shall be a judgement upon all (men).,But with the righteous He will make peace.And will protect the elect, And mercy shall be upon them.And they shall all belong to God, And they shall be prospered, And they shall all be blessed.And He will help them all, And light shall appear unto them, And He will make peace with them'.,And behold! He cometh with ten thousands of His holy ones To execute judgement upon all, And to destroy all the ungodly:And to convict all flesh of all the works of their ungodliness which they have ungodly committed, And of all the hard things which ungodly sinners have spoken against Him.
14. Anon., Jubilees, 5.13-5.16 (2nd cent. BCE - 2nd cent. BCE)

5.13. And He sent His sword into their midst that each should slay his neighbour, and they began to slay each other till they all fell by the sword and were destroyed from the earth. 5.14. And their fathers were witnesses (of their destruction), and after this they were bound in the depths of the earth for ever, until the day of the great condemnation when judgment is executed on all those who have corrupted their ways and their works before the Lord. 5.15. And He destroyed all from their places, and there was not left one of them whom He judged not according to all their wickedness. 5.16. And He made for all His works a new and righteous nature, so that they should not sin in their whole nature for ever, but should be all righteous each in his kind alway.
15. Hebrew Bible, Daniel, 2.19, 2.28-2.30, 2.47, 3.15, 3.17, 3.20-3.23, 3.26, 7.10, 12.2-12.3 (2nd cent. BCE - 2nd cent. BCE)

2.19. אֱדַיִן לְדָנִיֵּאל בְּחֶזְוָא דִי־לֵילְיָא רָזָה גֲלִי אֱדַיִן דָּנִיֵּאל בָּרִךְ לֶאֱלָהּ שְׁמַיָּא׃ 2.28. בְּרַם אִיתַי אֱלָהּ בִּשְׁמַיָּא גָּלֵא רָזִין וְהוֹדַע לְמַלְכָּא נְבוּכַדְנֶצַּר מָה דִּי לֶהֱוֵא בְּאַחֲרִית יוֹמַיָּא חֶלְמָךְ וְחֶזְוֵי רֵאשָׁךְ עַל־מִשְׁכְּבָךְ דְּנָה הוּא׃ 2.29. אַנְתְּה מַלְכָּא רַעְיוֹנָךְ עַל־מִשְׁכְּבָךְ סְלִקוּ מָה דִּי לֶהֱוֵא אַחֲרֵי דְנָה וְגָלֵא רָזַיָּא הוֹדְעָךְ מָה־דִי לֶהֱוֵא׃ 2.47. עָנֵה מַלְכָּא לְדָנִיֵּאל וְאָמַר מִן־קְשֹׁט דִּי אֱלָהֲכוֹן הוּא אֱלָהּ אֱלָהִין וּמָרֵא מַלְכִין וְגָלֵה רָזִין דִּי יְכֵלְתָּ לְמִגְלֵא רָזָה דְנָה׃ 3.15. כְּעַן הֵן אִיתֵיכוֹן עֲתִידִין דִּי בְעִדָּנָא דִּי־תִשְׁמְעוּן קָל קַרְנָא מַשְׁרוֹקִיתָא קיתרס [קַתְרוֹס] שַׂבְּכָא פְּסַנְתֵּרִין וְסוּמְפֹּנְיָה וְכֹל זְנֵי זְמָרָא תִּפְּלוּן וְתִסְגְּדוּן לְצַלְמָא דִי־עַבְדֵת וְהֵן לָא תִסְגְּדוּן בַּהּ־שַׁעֲתָה תִתְרְמוֹן לְגוֹא־אַתּוּן נוּרָא יָקִדְתָּא וּמַן־הוּא אֱלָהּ דֵּי יְשֵׁיזְבִנְכוֹן מִן־יְדָי׃ 3.17. הֵן אִיתַי אֱלָהַנָא דִּי־אֲנַחְנָא פָלְחִין יָכִל לְשֵׁיזָבוּתַנָא מִן־אַתּוּן נוּרָא יָקִדְתָּא וּמִן־יְדָךְ מַלְכָּא יְשֵׁיזִב׃ 3.21. בֵּאדַיִן גֻּבְרַיָּא אִלֵּךְ כְּפִתוּ בְּסַרְבָּלֵיהוֹן פטישיהון [פַּטְּשֵׁיהוֹן] וְכַרְבְּלָתְהוֹן וּלְבֻשֵׁיהוֹן וּרְמִיו לְגוֹא־אַתּוּן נוּרָא יָקִדְתָּא׃ 3.22. כָּל־קֳבֵל דְּנָה מִן־דִּי מִלַּת מַלְכָּא מַחְצְפָה וְאַתּוּנָא אֵזֵה יַתִּירָא גֻּבְרַיָּא אִלֵּךְ דִּי הַסִּקוּ לְשַׁדְרַךְ מֵישַׁךְ וַעֲבֵד נְגוֹ קַטִּל הִמּוֹן שְׁבִיבָא דִּי נוּרָא׃ 3.23. וְגֻבְרַיָּא אִלֵּךְ תְּלָתֵּהוֹן שַׁדְרַךְ מֵישַׁךְ וַעֲבֵד נְגוֹ נְפַלוּ לְגוֹא־אַתּוּן־נוּרָא יָקִדְתָּא מְכַפְּתִין׃ 3.26. בֵּאדַיִן קְרֵב נְבוּכַדְנֶצַּר לִתְרַע אַתּוּן נוּרָא יָקִדְתָּא עָנֵה וְאָמַר שַׁדְרַךְ מֵישַׁךְ וַעֲבֵד־נְגוֹ עַבְדוֹהִי דִּי־אֱלָהָא עליא [עִלָּאָה] פֻּקוּ וֶאֱתוֹ בֵּאדַיִן נָפְקִין שַׁדְרַךְ מֵישַׁךְ וַעֲבֵד נְגוֹ מִן־גּוֹא נוּרָא׃ 12.2. וְרַבִּים מִיְּשֵׁנֵי אַדְמַת־עָפָר יָקִיצוּ אֵלֶּה לְחַיֵּי עוֹלָם וְאֵלֶּה לַחֲרָפוֹת לְדִרְאוֹן עוֹלָם׃ 12.3. וְהַמַּשְׂכִּלִים יַזְהִרוּ כְּזֹהַר הָרָקִיעַ וּמַצְדִּיקֵי הָרַבִּים כַּכּוֹכָבִים לְעוֹלָם וָעֶד׃ 2.19. Then was the secret revealed unto Daniel in a vision of the night. Then Daniel blessed the God of heaven." 2.28. but there is a God in heaven that revealeth secrets, and He hath made known to the king Nebuchadnezzar what shall be in the end of days. Thy dream, and the visions of thy head upon thy bed, are these:" 2.29. as for thee, O king, thy thoughts came [into thy mind] upon thy bed, what should come to pass hereafter; and He that revealeth secrets hath made known to thee what shall come to pass." 2.30. But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but to the intent that the interpretation may be made known to the king, and that thou mayest know the thoughts of thy heart." 2.47. The king spoke unto Daniel, and said: ‘of a truth it is, that your God is the God of gods, and the Lord of kings, and a revealer of secrets, seeing thou hast been able to reveal this secret.’" 3.15. Now if ye be ready that at what time ye hear the sound of the horn, pipe, harp, trigon, psaltery, and bagpipe, and all kinds of music, ye fall down and worship the image which I have made, well; but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is the god that shall deliver you out of my hands?’" 3.17. If our God whom we serve is able to deliver us, He will deliver us from the burning fiery furnace, and out of thy hand, O king." 3.20. And he commanded certain mighty men that were in his army to bind Shadrach, Meshach, and Abed-nego, and to cast them into the burning fiery furnace." 3.21. Then these men were bound in their cloaks, their tunics, and their robes, and their other garments, and were cast into the midst of the burning fiery furnace." 3.22. Therefore because the king’s commandment was peremptory, and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abed-nego." 3.23. And these three men, Shadrach, Meshach, and Abed-nego, fell down bound into the midst of the burning fiery furnace." 3.26. Then Nebuchadnezzar came near to the mouth of the burning fiery furnace; he spoke and said: ‘Shadrach, Meshach, and Abed-nego, ye servants of God Most High, come forth, and come hither.’ Then Shadrach, Meshach, and Abed-nego, came forth out of the midst of the fire." 7.10. A fiery stream issued And came forth from before him; thousand thousands ministered unto him, And ten thousand times ten thousand stood before him; The judgment was set, And the books were opened." 12.2. And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to reproaches and everlasting abhorrence." 12.3. And they that are wise shall shine as the brightness of the firmament; and they that turn the many to righteousness as the stars for ever and ever."
16. Septuagint, 2 Maccabees, 7.36, 8.2-8.4 (2nd cent. BCE - 2nd cent. BCE)

7.36. For our brothers after enduring a brief suffering have drunk of everflowing life under God's covet; but you, by the judgment of God, will receive just punishment for your arrogance.' 8.2. They besought the Lord to look upon the people who were oppressed by all, and to have pity on the temple which had been profaned by ungodly men,' 8.3. and to have mercy on the city which was being destroyed and about to be leveled to the ground, and to hearken to the blood that cried out to him,' 8.4. and to remember also the lawless destruction of the innocent babies and the blasphemies committed against his name, and to show his hatred of evil.'
17. Septuagint, Ecclesiasticus (Siracides), 4.8, 5.1, 5.3-5.4, 11.17-11.19, 11.23-11.24, 16.17, 40.13 (2nd cent. BCE - 2nd cent. BCE)

4.8. Incline your ear to the poor,and answer him peaceably and gently. 5.1. Do not set your heart on your wealth,nor say, "I have enough. 5.1. Be steadfast in your understanding,and let your speech be consistent. 5.1. and do not become an enemy instead of a friend;for a bad name incurs shame and reproach:so fares the double-tongued sinner. 5.1. And there is a friend who is a table companion,but will not stand by you in your day of trouble. 5.3. Do not say, "Who will have power over me?" for the Lord will surely punish you. 5.3. You will devour your leaves and destroy your fruit,and will be left like a withered tree. 5.3. Her yoke is a golden ornament,and her bonds are a cord of blue. 5.4. Do not say, "I sinned, and what happened to me?" for the Lord is slow to anger. 5.4. An evil soul will destroy him who has it,and make him the laughingstock of his enemies. 16.17. Do not say, "I shall be hidden from the Lord,and who from on high will remember me?Among so many people I shall not be known,for what is my soul in the boundless creation? 40.13. The wealth of the unjust will dry up like a torrent,and crash like a loud clap of thunder in a rain.
18. Septuagint, Wisdom of Solomon, 2.1-2.20, 3.1-3.6, 3.12-3.13, 3.16, 4.11-4.12, 5.5-5.8, 5.15-5.16, 14.6-14.13 (2nd cent. BCE - 1st cent. BCE)

2.1. For they reasoned unsoundly, saying to themselves,"Short and sorrowful is our life,and there is no remedy when a man comes to his end,and no one has been known to return from Hades. 2.2. Because we were born by mere chance,and hereafter we shall be as though we had never been;because the breath in our nostrils is smoke,and reason is a spark kindled by the beating of our hearts. 2.3. When it is extinguished, the body will turn to ashes,and the spirit will dissolve like empty air. 2.4. Our name will be forgotten in time and no one will remember our works;our life will pass away like the traces of a cloud,and be scattered like mist that is chased by the rays of the sun and overcome by its heat. 2.5. For our allotted time is the passing of a shadow,and there is no return from our death,because it is sealed up and no one turns back. 2.6. Come, therefore, let us enjoy the good things that exist,and make use of the creation to the full as in youth. 2.7. Let us take our fill of costly wine and perfumes,and let no flower of spring pass by us. 2.8. Let us crown ourselves with rosebuds before they wither. 2.9. Let none of us fail to share in our revelry,everywhere let us leave signs of enjoyment,because this is our portion, and this our lot. 2.10. Let us oppress the righteous poor man;let us not spare the widow nor regard the gray hairs of the aged. 2.11. But let our might be our law of right,for what is weak proves itself to be useless. 2.12. Let us lie in wait for the righteous man,because he is inconvenient to us and opposes our actions;he reproaches us for sins against the law,and accuses us of sins against our training. 2.13. He professes to have knowledge of God,and calls himself a child of the Lord. 2.14. He became to us a reproof of our thoughts; 2.15. the very sight of him is a burden to us,because his manner of life is unlike that of others,and his ways are strange. 2.16. We are considered by him as something base,and he avoids our ways as unclean;he calls the last end of the righteous happy,and boasts that God is his father. 2.17. Let us see if his words are true,and let us test what will happen at the end of his life; 2.18. for if the righteous man is Gods son, he will help him,and will deliver him from the hand of his adversaries. 2.19. Let us test him with insult and torture,that we may find out how gentle he is,and make trial of his forbearance. 2.20. Let us condemn him to a shameful death,for, according to what he says, he will be protected. 3.1. But the souls of the righteous are in the hand of God,and no torment will ever touch them. 3.2. In the eyes of the foolish they seemed to have died,and their departure was thought to be an affliction 3.3. and their going from us to be their destruction;but they are at peace. 3.4. For though in the sight of men they were punished,their hope is full of immortality. 3.5. Having been disciplined a little, they will receive great good,because God tested them and found them worthy of himself; 3.6. like gold in the furnace he tried them,and like a sacrificial burnt offering he accepted them. 3.12. Their wives are foolish, and their children evil; 3.13. their offspring are accursed. For blessed is the barren woman who is undefiled,who has not entered into a sinful union;she will have fruit when God examines souls. 3.16. But children of adulterers will not come to maturity,and the offspring of an unlawful union will perish. 4.11. He was caught up lest evil change his understanding or guile deceive his soul. 4.12. For the fascination of wickedness obscures what is good,and roving desire perverts the innocent mind. 5.5. Why has he been numbered among the sons of God?And why is his lot among the saints? 5.6. So it was we who strayed from the way of truth,and the light of righteousness did not shine on us,and the sun did not rise upon us. 5.7. We took our fill of the paths of lawlessness and destruction,and we journeyed through trackless deserts,but the way of the Lord we have not known. 5.8. What has our arrogance profited us?And what good has our boasted wealth brought us? 5.15. But the righteous live for ever,and their reward is with the Lord;the Most High takes care of them. 5.16. Therefore they will receive a glorious crown and a beautiful diadem from the hand of the Lord,because with his right hand he will cover them,and with his arm he will shield them. 14.6. For even in the beginning, when arrogant giants were perishing,the hope of the world took refuge on a raft,and guided by thy hand left to the world the seed of a new generation. 14.7. For blessed is the wood by which righteousness comes. 14.8. But the idol made with hands is accursed, and so is he who made it;because he did the work, and the perishable thing was named a god. 14.11. Therefore there will be a visitation also upon the heathen idols,because, though part of what God created, they became an abomination,and became traps for the souls of men and a snare to the feet of the foolish. 14.12. For the idea of making idols was the beginning of fornication,and the invention of them was the corruption of life 14.13. for neither have they existed from the beginning nor will they exist for ever.
19. New Testament, 1 Corinthians, 2.1, 2.9, 15.51 (1st cent. CE - 1st cent. CE)

2.1. When I came to you, brothers, I didn't come with excellence ofspeech or of wisdom, proclaiming to you the testimony of God. 2.9. But as it is written,"Things which an eye didn't see, and an ear didn't hear,Which didn't enter into the heart of man,These God has prepared for those who love him. 15.51. Behold, I tell you a mystery. We will not all sleep, but wewill all be changed
20. New Testament, Apocalypse, 6.9-6.11, 20.12, 20.15 (1st cent. CE - 1st cent. CE)

6.9. When he opened the fifth seal, I saw underneath the altar the souls of those who had been killed for the Word of God, and for the testimony of the Lamb which they had. 6.10. They cried with a loud voice, saying, "How long, Master, the holy and true, do you not judge and avenge our blood on those who dwell on the earth? 6.11. A long white robe was given them. They were told that they should rest yet for a while, until their fellow servants and their brothers, who would also be killed even as they were, completed their course. 20.12. I saw the dead, the great and the small, standing before the throne, and they opened books. Another book was opened, which is the book of life. The dead were judged out of the things which were written in the books, according to their works. 20.15. If anyone was not found written in the book of life, he was cast into the lake of fire.
21. New Testament, Colossians, 1.26, 2.2, 4.3 (1st cent. CE - 1st cent. CE)

1.26. the mystery which has been hidden for ages and generations. But now it has been revealed to his saints 2.2. that their hearts may be comforted, they being knit together in love, and gaining all riches of the full assurance of understanding, that they may know the mystery of God, both of the Father and of Christ 4.3. praying together for us also, that God may open to us a door for the word, to speak the mystery of Christ, for which I am also in bonds;
22. New Testament, Ephesians, 1.9, 3.3-3.5, 3.9, 6.19 (1st cent. CE - 1st cent. CE)

1.9. making known to us the mystery of his will, according to his good pleasure which he purposed in him 3.3. how that by revelation the mystery was made known to me, as I wrote before in few words 3.4. by which, when you read, you can perceive my understanding in the mystery of Christ; 3.5. which in other generations was not made known to the sons of men, as it has now been revealed to his holy apostles and prophets in the Spirit; 3.9. and to make all men see what is the administration of the mystery which for ages has been hidden in God, who created all things through Jesus Christ; 6.19. on my behalf, that utterance may be given to me in opening my mouth, to make known with boldness the mystery of the gospel
23. New Testament, Romans, 2.25, 3.1, 10.6, 11.25 (1st cent. CE - 1st cent. CE)

2.25. For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision. 3.1. Then what advantage does the Jew have? Or what is the profit of circumcision? 10.6. But the righteousness which is of faith says this, "Don't say in your heart, 'Who will ascend into heaven?' (that is, to bring Christ down); 11.25. For I don't desire, brothers, to have you ignorant of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in
24. New Testament, Luke, 8.10, 12.19, 16.9, 21.31 (1st cent. CE - 1st cent. CE)

8.10. He said, "To you it is given to know the mysteries of the Kingdom of God, but to the rest in parables; that 'seeing they may not see, and hearing they may not understand.' 12.19. I will tell my soul, "Soul, you have many goods laid up for many years. Take your ease, eat, drink, be merry."' 16.9. I tell you, make for yourselves friends by means of unrighteous mammon, so that when you fail, they may receive you into the eternal tents. 21.31. Even so you also, when you see these things happening, know that the Kingdom of God is near.
25. New Testament, Mark, 4.11-4.12, 13.29 (1st cent. CE - 1st cent. CE)

4.11. He said to them, "To you is given the mystery of the Kingdom of God, but to those who are outside, all things are done in parables 4.12. that 'seeing they may see, and not perceive; and hearing they may hear, and not understand; lest perhaps they should turn again, and their sins should be forgiven them.' 13.29. even so you also, when you see these things coming to pass, know that it is near, at the doors.
26. New Testament, Matthew, 13.11, 13.41-13.43, 25.34 (1st cent. CE - 1st cent. CE)

13.11. He answered them, "To you it is given to know the mysteries of the Kingdom of Heaven, but it is not given to them. 13.41. The Son of Man will send out his angels, and they will gather out of his kingdom all things that cause stumbling, and those who do iniquity 13.42. and will cast them into the furnace of fire. There will be weeping and the gnashing of teeth. 13.43. Then the righteous will shine forth like the sun in the kingdom of their Father. He who has ears to hear, let him hear. 25.34. Then the King will tell those on his right hand, 'Come, blessed of my Father, inherit the kingdom prepared for you from the foundation of the world;
27. Anon., 2 Enoch, 19.5, 52.15

28. Anon., 4 Ezra, 4.35-4.37, 6.20, 7.79-7.87, 12.38, 14.5

4.35. Did not the souls of the righteous in their chambers ask about these matters, saying, `How long are we to remain here? And when will come the harvest of our reward? 4.36. And Jeremiel the archangel answered them and said, `When the number of those like yourselves is completed; for he has weighed the age in the balance 4.37. and measured the times by measure, and numbered the times by number; and he will not move or arouse them until that measure is fulfilled.' 6.20. and when the seal is placed upon the age which is about to pass away, then I will show these signs: the books shall be opened before the firmament, and all shall see it together. 7.79. And if it is one of those who have shown scorn and have not kept the way of the Most High, and who have despised his law, and who have hated those who fear God -- 7.80. such spirits shall not enter into habitations, but shall immediately wander about in torments, ever grieving and sad, in seven ways. 7.81. The first way, because they have scorned the law of the Most High. 7.82. The second way, because they cannot now make a good repentance that they may live. 7.83. The third way, they shall see the reward laid up for those who have trusted the covets of the Most High. 7.84. The fourth way, they shall consider the torment laid up for themselves in the last days. 7.85. The fifth way, they shall see how the habitations of the others are guarded by angels in profound quiet. 7.86. The sixth way, they shall see how some of them will pass over into torments. 7.87. The seventh way, which is worse than all the ways that have been mentioned, because they shall utterly waste away in confusion and be consumed with shame, and shall wither with fear at seeing the glory of the Most High before whom they sinned while they were alive, and before whom they are to be judged in the last times. 12.38. and you shall teach them to the wise among your people, whose hearts you know are able to comprehend and keep these secrets. 14.5. and I told him many wondrous things, and showed him the secrets of the times and declared to him the end of the times. Then I commanded him, saying
29. Anon., Apocalypse of Zephaniah, 3.9

30. Anon., Psalms of Solomon, 15.10

31. Septuagint, 4 Maccabees, 16.21

16.21. And Daniel the righteous was thrown to the lions, and Haiah, Azariah, and Mishael were hurled into the fiery furnace and endured it for the sake of God.


Subjects of this text:

subject book bibliographic info
abel Stuckenbruck (2007), 1 Enoch 91-108, 312
accursed/cursed Stuckenbruck (2007), 1 Enoch 91-108, 208
adultery Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 124
afterlife,eschatological punishment Stuckenbruck (2007), 1 Enoch 91-108, 209, 335, 499, 508, 518, 525, 531
afterlife,resurrection Stuckenbruck (2007), 1 Enoch 91-108, 523, 525
afterlife,reward Stuckenbruck (2007), 1 Enoch 91-108, 191, 203, 206, 499, 507, 508, 518, 521, 523, 525, 531
afterlife Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 124; Stuckenbruck (2007), 1 Enoch 91-108, 507, 518, 520, 521, 525, 533
age,of wickedness Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 124
age/era,eschatological Stuckenbruck (2007), 1 Enoch 91-108, 335
age/era,present Stuckenbruck (2007), 1 Enoch 91-108, 335
angelic status Stuckenbruck (2007), 1 Enoch 91-108, 512
angelification Stuckenbruck (2007), 1 Enoch 91-108, 512, 523
angels,bearers of petition Stuckenbruck (2007), 1 Enoch 91-108, 209
angels,human-like appearance Stuckenbruck (2007), 1 Enoch 91-108, 349
angels,mediators of revelation Stuckenbruck (2007), 1 Enoch 91-108, 349
angels,witnesses of piety Stuckenbruck (2007), 1 Enoch 91-108, 209
antiochus iv van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 86
apostasy Stuckenbruck (2007), 1 Enoch 91-108, 62
astray,to lead/go/wander Stuckenbruck (2007), 1 Enoch 91-108, 203
authority,lack of Stuckenbruck (2007), 1 Enoch 91-108, 206, 208
babylon Stuckenbruck (2007), 1 Enoch 91-108, 312
balancing scales Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 162
blessing,ironic on sinners Stuckenbruck (2007), 1 Enoch 91-108, 533
blessing Stuckenbruck (2007), 1 Enoch 91-108, 203, 521
bloodshed,flow of Stuckenbruck (2007), 1 Enoch 91-108, 205
body Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 41
book of the watchers Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 124
books,by enoch Stuckenbruck (2007), 1 Enoch 91-108, 190, 191
books,heavenly Stuckenbruck (2007), 1 Enoch 91-108, 349, 521
books,holy Stuckenbruck (2007), 1 Enoch 91-108, 518, 521
books,of deeds Stuckenbruck (2007), 1 Enoch 91-108, 349, 521
build/building activity,by the wicked Stuckenbruck (2007), 1 Enoch 91-108, 205
burning,of the wicked Stuckenbruck (2007), 1 Enoch 91-108, 208
cain Stuckenbruck (2007), 1 Enoch 91-108, 209, 312
cargo list Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 162
children/offspring,as addressees Stuckenbruck (2007), 1 Enoch 91-108, 191
children/offspring,humanity Stuckenbruck (2007), 1 Enoch 91-108, 190, 191, 209
children/offspring,of heaven Stuckenbruck (2007), 1 Enoch 91-108, 208
chosen ones; see also election Stuckenbruck (2007), 1 Enoch 91-108, 208, 523, 549
circumcision Stuckenbruck (2007), 1 Enoch 91-108, 508
cliff Stuckenbruck (2007), 1 Enoch 91-108, 205
complaint Stuckenbruck (2007), 1 Enoch 91-108, 208, 209
coney Stuckenbruck (2007), 1 Enoch 91-108, 205
cosmos Stuckenbruck (2007), 1 Enoch 91-108, 209
creation Stuckenbruck (2007), 1 Enoch 91-108, 190
cry Stuckenbruck (2007), 1 Enoch 91-108, 312
curse,deuteronomistic Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 59
curses Stuckenbruck (2007), 1 Enoch 91-108, 206
danger/peril Stuckenbruck (2007), 1 Enoch 91-108, 205
daniel Stuckenbruck (2007), 1 Enoch 91-108, 520
darkness,day of Stuckenbruck (2007), 1 Enoch 91-108, 206
darkness,sheol Stuckenbruck (2007), 1 Enoch 91-108, 208, 504, 508, 535
day,of cursing Stuckenbruck (2007), 1 Enoch 91-108, 499
day,of cursing and punishment Stuckenbruck (2007), 1 Enoch 91-108, 499
day,of great judgement Stuckenbruck (2007), 1 Enoch 91-108, 205, 206, 209
death,of the righteous Stuckenbruck (2007), 1 Enoch 91-108, 312
death Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 124
deeds,books of Stuckenbruck (2007), 1 Enoch 91-108, 521
deeds,of humanity Stuckenbruck (2007), 1 Enoch 91-108, 521
deeds,of truth/righteousness Stuckenbruck (2007), 1 Enoch 91-108, 349
deeds,wicked of humans Stuckenbruck (2007), 1 Enoch 91-108, 62, 63, 203, 208, 312, 349, 525
dew Stuckenbruck (2007), 1 Enoch 91-108, 208
disclosure formulae Stuckenbruck (2007), 1 Enoch 91-108, 63
eschatology/eschatological,age of blessing Stuckenbruck (2007), 1 Enoch 91-108, 190
eschatology/eschatological,judgement Stuckenbruck (2007), 1 Enoch 91-108, 190, 335, 531
eschatology/eschatological,punishment/destruction Stuckenbruck (2007), 1 Enoch 91-108, 531
eschatology/eschatological,reversal Stuckenbruck (2007), 1 Enoch 91-108, 531
eschatology/eschatological,rewards Stuckenbruck (2007), 1 Enoch 91-108, 203, 499, 521, 531
eschatology/eschatological,wisdom/instruction Stuckenbruck (2007), 1 Enoch 91-108, 520
eschatology/eschatological,woes/conflict/tumult Stuckenbruck (2007), 1 Enoch 91-108, 190
ethnic boundary making model,contraction van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 86
ethnic boundary making model,discursive van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 86
ethnicity (common features),proper name van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 86
evil Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 124
eyes Stuckenbruck (2007), 1 Enoch 91-108, 205
faithfulness,reward for Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 124
fear Stuckenbruck (2007), 1 Enoch 91-108, 205, 208, 518, 525
feast Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 124
fire Stuckenbruck (2007), 1 Enoch 91-108, 208
fish Stuckenbruck (2007), 1 Enoch 91-108, 205
flesh,human Stuckenbruck (2007), 1 Enoch 91-108, 499
food,righteous as Stuckenbruck (2007), 1 Enoch 91-108, 206, 208
fools/foolishness Stuckenbruck (2007), 1 Enoch 91-108, 507, 508
foundation,stone Stuckenbruck (2007), 1 Enoch 91-108, 205
fountain Stuckenbruck (2007), 1 Enoch 91-108, 205
gentiles Stuckenbruck (2007), 1 Enoch 91-108, 508
giants Stuckenbruck (2007), 1 Enoch 91-108, 209
glory Stuckenbruck (2007), 1 Enoch 91-108, 208, 209, 335, 519, 533
gloss Stuckenbruck (2007), 1 Enoch 91-108, 499, 529
god,great holy one Stuckenbruck (2007), 1 Enoch 91-108, 519
god,great one Stuckenbruck (2007), 1 Enoch 91-108, 209, 519, 525
god,holy one Stuckenbruck (2007), 1 Enoch 91-108, 519
god,most high Stuckenbruck (2007), 1 Enoch 91-108, 203, 208, 349
gold,refined Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 124
gold Stuckenbruck (2007), 1 Enoch 91-108, 205
goodness eschatological reward Stuckenbruck (2007), 1 Enoch 91-108, 205, 209, 518, 523
hades Stuckenbruck (2007), 1 Enoch 91-108, 349
hands Stuckenbruck (2007), 1 Enoch 91-108, 208
head Stuckenbruck (2007), 1 Enoch 91-108, 206
healing Stuckenbruck (2007), 1 Enoch 91-108, 205
hearts Stuckenbruck (2007), 1 Enoch 91-108, 349
heavens,windows/gates of Stuckenbruck (2007), 1 Enoch 91-108, 209
heavens Stuckenbruck (2007), 1 Enoch 91-108, 205, 208
hellenisation Stuckenbruck (2007), 1 Enoch 91-108, 62
help,lack of for sinners Stuckenbruck (2007), 1 Enoch 91-108, 205
help Stuckenbruck (2007), 1 Enoch 91-108, 206
hide Stuckenbruck (2007), 1 Enoch 91-108, 190
homoioteleuton Stuckenbruck (2007), 1 Enoch 91-108, 504, 508, 523, 529, 533
honour Stuckenbruck (2007), 1 Enoch 91-108, 335, 518
hope/hopelessness Stuckenbruck (2007), 1 Enoch 91-108, 205, 206, 349, 525
horseman,third Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 162
house Stuckenbruck (2007), 1 Enoch 91-108, 205, 323
humanity,restoration/conversion of Stuckenbruck (2007), 1 Enoch 91-108, 63
idolatry Stuckenbruck (2007), 1 Enoch 91-108, 190
impure/unclean Stuckenbruck (2007), 1 Enoch 91-108, 508, 533
inheritance Stuckenbruck (2007), 1 Enoch 91-108, 523
instruction/teaching,by jesus Stuckenbruck (2007), 1 Enoch 91-108, 520
instruction/teaching,false Stuckenbruck (2007), 1 Enoch 91-108, 190
instructor Stuckenbruck (2007), 1 Enoch 91-108, 520
irony/ironical Stuckenbruck (2007), 1 Enoch 91-108, 203, 505
jason (high priest) van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 86
jerusalem Stuckenbruck (2007), 1 Enoch 91-108, 62
jesus Stuckenbruck (2007), 1 Enoch 91-108, 520
journeys/voyages,heavenly,by enoch Stuckenbruck (2007), 1 Enoch 91-108, 209
joy,for the righteous Stuckenbruck (2007), 1 Enoch 91-108, 518, 525
judas maccabeus Stuckenbruck (2007), 1 Enoch 91-108, 62
judgement,final Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 124
justice,divine Stuckenbruck (2007), 1 Enoch 91-108, 203, 349, 499, 506, 523, 525, 533
justice,lack of Stuckenbruck (2007), 1 Enoch 91-108, 203, 499, 506
justice,petitions for Stuckenbruck (2007), 1 Enoch 91-108, 312
justice,retribution Stuckenbruck (2007), 1 Enoch 91-108, 312
labour Stuckenbruck (2007), 1 Enoch 91-108, 206, 208, 323, 523
labourers Stuckenbruck (2007), 1 Enoch 91-108, 323
lament Stuckenbruck (2007), 1 Enoch 91-108, 203, 209
life / afterlife,earthly Stuckenbruck (2007), 1 Enoch 91-108, 191, 206, 208, 335, 499, 506, 512, 518, 523, 525, 529, 533, 535, 549
life / afterlife,eschatological Stuckenbruck (2007), 1 Enoch 91-108, 525
life / afterlife,eternal Stuckenbruck (2007), 1 Enoch 91-108, 525
life / afterlife Stuckenbruck (2007), 1 Enoch 91-108, 205, 518, 520, 523, 525, 549
lights Stuckenbruck (2007), 1 Enoch 91-108, 504
lot i.e. destiny,of the dead Stuckenbruck (2007), 1 Enoch 91-108, 523
lot i.e. destiny,of the holy ones Stuckenbruck (2007), 1 Enoch 91-108, 523
lot i.e. destiny,of the living Stuckenbruck (2007), 1 Enoch 91-108, 518, 523
makarism Stuckenbruck (2007), 1 Enoch 91-108, 203, 533
memorial/remembrance Stuckenbruck (2007), 1 Enoch 91-108, 209, 349, 525
merchants Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 162
mercy Stuckenbruck (2007), 1 Enoch 91-108, 206, 312
mist Stuckenbruck (2007), 1 Enoch 91-108, 208
mountains Stuckenbruck (2007), 1 Enoch 91-108, 209, 518
mouth Stuckenbruck (2007), 1 Enoch 91-108, 208
murder Stuckenbruck (2007), 1 Enoch 91-108, 312, 533
mystery/mysteries Stuckenbruck (2007), 1 Enoch 91-108, 519, 520
nakedness Stuckenbruck (2007), 1 Enoch 91-108, 504
nebuchadnezzar Stuckenbruck (2007), 1 Enoch 91-108, 520
neck Stuckenbruck (2007), 1 Enoch 91-108, 206
net/snare Stuckenbruck (2007), 1 Enoch 91-108, 208
noah Stuckenbruck (2007), 1 Enoch 91-108, 520
oppressed ones Stuckenbruck (2007), 1 Enoch 91-108, 312
oppression Stuckenbruck (2007), 1 Enoch 91-108, 190
oppressors Stuckenbruck (2007), 1 Enoch 91-108, 205, 209
paul Stuckenbruck (2007), 1 Enoch 91-108, 508, 520
peace,activity of Stuckenbruck (2007), 1 Enoch 91-108, 206
peace,lack of for the sinners Stuckenbruck (2007), 1 Enoch 91-108, 190, 206, 529
persecution Stuckenbruck (2007), 1 Enoch 91-108, 62, 190, 203, 312
petitions / prayers,by the oppressed Stuckenbruck (2007), 1 Enoch 91-108, 312
possessions Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 124, 162
poverty Stuckenbruck (2007), 1 Enoch 91-108, 335
power/prestige,social Stuckenbruck (2007), 1 Enoch 91-108, 312
prayers,of the righteous ones Stuckenbruck (2007), 1 Enoch 91-108, 312
predestinarian/predeterminism Stuckenbruck (2007), 1 Enoch 91-108, 521
prepared,for punishment Stuckenbruck (2007), 1 Enoch 91-108, 206
prepared,for reward Stuckenbruck (2007), 1 Enoch 91-108, 523
proper response to Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 59
prophets Stuckenbruck (2007), 1 Enoch 91-108, 520
pseudepigraphic Stuckenbruck (2007), 1 Enoch 91-108, 520
punishment of wrongdoers Stuckenbruck (2007), 1 Enoch 91-108, 209, 335, 499, 508, 518, 523, 525, 535
pure Stuckenbruck (2007), 1 Enoch 91-108, 508
rain Stuckenbruck (2007), 1 Enoch 91-108, 208
record of Stuckenbruck (2007), 1 Enoch 91-108, 349
remember Stuckenbruck (2007), 1 Enoch 91-108, 349, 525
repentance Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 162
reversal of fortunes Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 124
rich,the,fate of Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 59
righteous Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 41
roots Stuckenbruck (2007), 1 Enoch 91-108, 205
sacrifice Stuckenbruck (2007), 1 Enoch 91-108, 508
safety Stuckenbruck (2007), 1 Enoch 91-108, 206
sand Stuckenbruck (2007), 1 Enoch 91-108, 205, 208
scribe,angelic Stuckenbruck (2007), 1 Enoch 91-108, 349
sealing Stuckenbruck (2007), 1 Enoch 91-108, 208
seas Stuckenbruck (2007), 1 Enoch 91-108, 208
secret knowledge Stuckenbruck (2007), 1 Enoch 91-108, 520
sectarian Stuckenbruck (2007), 1 Enoch 91-108, 521
seleucid empire van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 86
seleucids Stuckenbruck (2007), 1 Enoch 91-108, 62
self-sufficiency Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 162
servants,prophets Stuckenbruck (2007), 1 Enoch 91-108, 520
servitude/slavery Stuckenbruck (2007), 1 Enoch 91-108, 523
shame Stuckenbruck (2007), 1 Enoch 91-108, 335
sheol Stuckenbruck (2007), 1 Enoch 91-108, 206, 499, 508, 512, 518, 531, 535
ships Stuckenbruck (2007), 1 Enoch 91-108, 205
silver Stuckenbruck (2007), 1 Enoch 91-108, 205, 323
sinners,rich Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 162
sins / iniquity,recording of Stuckenbruck (2007), 1 Enoch 91-108, 349, 521, 525
slaves Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 162
sleep afterlife Stuckenbruck (2007), 1 Enoch 91-108, 512
soul Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 162
source criticism Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 41
speech,imputed Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 162
stones,foundation Stuckenbruck (2007), 1 Enoch 91-108, 205
suffering of the righteous Stuckenbruck (2007), 1 Enoch 91-108, 206, 208
suffering of the wicked Stuckenbruck (2007), 1 Enoch 91-108, 531, 535
sword Stuckenbruck (2007), 1 Enoch 91-108, 63
tablets,heavenly Stuckenbruck (2007), 1 Enoch 91-108, 63, 349, 518, 521
tears Stuckenbruck (2007), 1 Enoch 91-108, 205
testamentary Stuckenbruck (2007), 1 Enoch 91-108, 62, 191
testing Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 124
theology,deuteronomistic Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 59
thrones,of god Stuckenbruck (2007), 1 Enoch 91-108, 209
trade,slave Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 162
treasure Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 162
trees,of life Stuckenbruck (2007), 1 Enoch 91-108, 518
two ways instruction Stuckenbruck (2007), 1 Enoch 91-108, 203
violence Stuckenbruck (2007), 1 Enoch 91-108, 533
voice Stuckenbruck (2007), 1 Enoch 91-108, 208
watchers/rebellious angels Stuckenbruck (2007), 1 Enoch 91-108, 209
watchers Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 124
waters Stuckenbruck (2007), 1 Enoch 91-108, 205, 208, 323
ways/paths,of righteousness/truth Stuckenbruck (2007), 1 Enoch 91-108, 62, 203
ways/paths,of wrongdoing/iniquity Stuckenbruck (2007), 1 Enoch 91-108, 63
wealth,unjust Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 124, 162
wealth/prosperity,unjust gain of Stuckenbruck (2007), 1 Enoch 91-108, 190, 504, 533
wealth/prosperity Stuckenbruck (2007), 1 Enoch 91-108, 203, 507, 529, 533
wealth Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 59
wealthy/rich ones Stuckenbruck (2007), 1 Enoch 91-108, 312
wicked Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 41
wine Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 124
wisdom,enochic Stuckenbruck (2007), 1 Enoch 91-108, 191
wisdom,fall away from Stuckenbruck (2007), 1 Enoch 91-108, 191
wisdom,for/of the elect/righteous Stuckenbruck (2007), 1 Enoch 91-108, 191, 209
wisdom Stuckenbruck (2007), 1 Enoch 91-108, 190, 191, 507, 508, 520
withdrawal/rejection of/without Stuckenbruck (2007), 1 Enoch 91-108, 191
woe oracles Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 59
woman/women Stuckenbruck (2007), 1 Enoch 91-108, 205
yoke' Stuckenbruck (2007), 1 Enoch 91-108, 206