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Tiresias: The Ancient Mediterranean Religions Source Database



472
Anon., 1 Enoch, 10.4


nanand his seed may be preserved for all the generations of the world.' And again the Lord said to Raphael: 'Bind Azazel hand and foot, and cast him into the darkness: and make an opening


Intertexts (texts cited often on the same page as the searched text):

48 results
1. Septuagint, 1 Esdras, 6.30, 8.19, 8.21 (th cent. BCE - 2nd cent. BCE)

6.30. and likewise wheat and salt and wine and oil, regularly every year, without quibbling, for daily use as the priests in Jerusalem may indicate 8.19. And I, Artaxerxes the king, have commanded the treasurers of Syria and Phoenicia that whatever Ezra the priest and reader of the law of the Most High God sends for, they shall take care to give him 8.21. Let all things prescribed in the law of God be scrupulously fulfilled for the Most High God, so that wrath may not come upon the kingdom of the king and his sons.
2. Septuagint, Tobit, 3.16, 5.4, 7.9, 8.2-8.3, 9.1, 9.5, 11.1, 11.7, 12.12, 12.15, 14.4-14.5 (th cent. BCE - 2nd cent. BCE)

3.16. The prayer of both was heard in the presence of the glory of the great God. 5.4. So he went to look for a man; and he found Raphael, who was an angel 8.2. As he went he remembered the words of Raphael, and he took the live ashes of incense and put the heart and liver of the fish upon them and made a smoke. 8.3. And when the demon smelled the odor he fled to the remotest parts of Egypt, and the angel bound him. 12.12. And so, when you and your daughter-in-law Sarah prayed, I brought a reminder of your prayer before the Holy One; and when you buried the dead, I was likewise present with you. 12.15. I am Raphael, one of the seven holy angels who present the prayers of the saints and enter into the presence of the glory of the Holy One. 14.4. Go to Media, my son, for I fully believe what Jonah the prophet said about Nineveh, that it will be overthrown. But in Media there will be peace for a time. Our brethren will be scattered over the earth from the good land, and Jerusalem will be desolate. The house of God in it will be burned down and will be in ruins for a time. 14.5. But God will again have mercy on them, and bring them back into their land; and they will rebuild the house of God, though it will not be like the former one until the times of the age are completed. After this they will return from the places of their captivity, and will rebuild Jerusalem in splendor. And the house of God will be rebuilt there with a glorious building for all generations for ever, just as the prophets said of it.
3. Hebrew Bible, Deuteronomy, 28.13, 28.26, 28.29, 28.33, 28.44, 28.48, 28.65 (9th cent. BCE - 3rd cent. BCE)

28.13. וּנְתָנְךָ יְהוָה לְרֹאשׁ וְלֹא לְזָנָב וְהָיִיתָ רַק לְמַעְלָה וְלֹא תִהְיֶה לְמָטָּה כִּי־תִשְׁמַע אֶל־מִצְוֺת יְהוָה אֱלֹהֶיךָ אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם לִשְׁמֹר וְלַעֲשׂוֹת׃ 28.26. וְהָיְתָה נִבְלָתְךָ לְמַאֲכָל לְכָל־עוֹף הַשָּׁמַיִם וּלְבֶהֱמַת הָאָרֶץ וְאֵין מַחֲרִיד׃ 28.29. וְהָיִיתָ מְמַשֵּׁשׁ בַּצָּהֳרַיִם כַּאֲשֶׁר יְמַשֵּׁשׁ הָעִוֵּר בָּאֲפֵלָה וְלֹא תַצְלִיחַ אֶת־דְּרָכֶיךָ וְהָיִיתָ אַךְ עָשׁוּק וְגָזוּל כָּל־הַיָּמִים וְאֵין מוֹשִׁיעַ׃ 28.33. פְּרִי אַדְמָתְךָ וְכָל־יְגִיעֲךָ יֹאכַל עַם אֲשֶׁר לֹא־יָדָעְתָּ וְהָיִיתָ רַק עָשׁוּק וְרָצוּץ כָּל־הַיָּמִים׃ 28.44. הוּא יַלְוְךָ וְאַתָּה לֹא תַלְוֶנּוּ הוּא יִהְיֶה לְרֹאשׁ וְאַתָּה תִּהְיֶה לְזָנָב׃ 28.48. וְעָבַדְתָּ אֶת־אֹיְבֶיךָ אֲשֶׁר יְשַׁלְּחֶנּוּ יְהוָה בָּךְ בְּרָעָב וּבְצָמָא וּבְעֵירֹם וּבְחֹסֶר כֹּל וְנָתַן עֹל בַּרְזֶל עַל־צַוָּארֶךָ עַד הִשְׁמִידוֹ אֹתָךְ׃ 28.65. וּבַגּוֹיִם הָהֵם לֹא תַרְגִּיעַ וְלֹא־יִהְיֶה מָנוֹחַ לְכַף־רַגְלֶךָ וְנָתַן יְהוָה לְךָ שָׁם לֵב רַגָּז וְכִלְיוֹן עֵינַיִם וְדַאֲבוֹן נָפֶשׁ׃ 28.13. And the LORD will make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if thou shalt hearken unto the commandments of the LORD thy God, which I command thee this day, to observe and to do them;" 28.26. And thy carcasses shall be food unto all fowls of the air, and unto the beasts of the earth, and there shall be none to frighten them away." 28.29. And thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not make thy ways prosperous; and thou shalt be only oppressed and robbed alway, and there shall be none to save thee." 28.33. The fruit of thy land, and all thy labours, shall a nation which thou knowest not eat up; and thou shalt be only oppressed and crushed away:" 28.44. He shall lend to thee, and thou shalt not lend to him; he shall be the head, and thou shalt be the tail." 28.48. therefore shalt thou serve thine enemy whom the LORD shall send against thee, in hunger, and in thirst, and in nakedness, and in want of all things; and he shall put a yoke of iron upon thy neck, until he have destroyed thee." 28.65. And among these nations shalt thou have no repose, and there shall be no rest for the sole of thy foot; but the LORD shall give thee there a trembling heart, and failing of eyes, and languishing of soul."
4. Hebrew Bible, Exodus, 33.18-33.23 (9th cent. BCE - 3rd cent. BCE)

33.18. וַיֹּאמַר הַרְאֵנִי נָא אֶת־כְּבֹדֶךָ׃ 33.19. וַיֹּאמֶר אֲנִי אַעֲבִיר כָּל־טוּבִי עַל־פָּנֶיךָ וְקָרָאתִי בְשֵׁם יְהוָה לְפָנֶיךָ וְחַנֹּתִי אֶת־אֲשֶׁר אָחֹן וְרִחַמְתִּי אֶת־אֲשֶׁר אֲרַחֵם׃ 33.21. וַיֹּאמֶר יְהוָה הִנֵּה מָקוֹם אִתִּי וְנִצַּבְתָּ עַל־הַצּוּר׃ 33.22. וְהָיָה בַּעֲבֹר כְּבֹדִי וְשַׂמְתִּיךָ בְּנִקְרַת הַצּוּר וְשַׂכֹּתִי כַפִּי עָלֶיךָ עַד־עָבְרִי׃ 33.23. וַהֲסִרֹתִי אֶת־כַּפִּי וְרָאִיתָ אֶת־אֲחֹרָי וּפָנַי לֹא יֵרָאוּ׃ 33.18. And he said: ‘Show me, I pray Thee, Thy glory.’" 33.19. And He said: ‘I will make all My goodness pass before thee, and will proclaim the name of the LORD before thee; and I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy.’" 33.20. And He said: ‘Thou canst not see My face, for man shall not see Me and live.’" 33.21. And the LORD said: ‘Behold, there is a place by Me, and thou shalt stand upon the rock." 33.22. And it shall come to pass, while My glory passeth by, that I will put thee in a cleft of the rock, and will cover thee with My hand until I have passed by." 33.23. And I will take away My hand, and thou shalt see My back; but My face shall not be seen.’"
5. Hebrew Bible, Genesis, 6.11, 9.11, 14.18-14.20, 14.22 (9th cent. BCE - 3rd cent. BCE)

6.11. וַתִּשָּׁחֵת הָאָרֶץ לִפְנֵי הָאֱלֹהִים וַתִּמָּלֵא הָאָרֶץ חָמָס׃ 9.11. וַהֲקִמֹתִי אֶת־בְּרִיתִי אִתְּכֶם וְלֹא־יִכָּרֵת כָּל־בָּשָׂר עוֹד מִמֵּי הַמַּבּוּל וְלֹא־יִהְיֶה עוֹד מַבּוּל לְשַׁחֵת הָאָרֶץ׃ 14.18. וּמַלְכִּי־צֶדֶק מֶלֶךְ שָׁלֵם הוֹצִיא לֶחֶם וָיָיִן וְהוּא כֹהֵן לְאֵל עֶלְיוֹן׃ 14.19. וַיְבָרְכֵהוּ וַיֹּאמַר בָּרוּךְ אַבְרָם לְאֵל עֶלְיוֹן קֹנֵה שָׁמַיִם וָאָרֶץ׃ 14.22. וַיֹּאמֶר אַבְרָם אֶל־מֶלֶךְ סְדֹם הֲרִימֹתִי יָדִי אֶל־יְהוָה אֵל עֶלְיוֹן קֹנֵה שָׁמַיִם וָאָרֶץ׃ 6.11. And the earth was corrupt before God, and the earth was filled with violence." 9.11. And I will establish My covet with you; neither shall all flesh be cut off any more by the waters of the flood; neither shall there any more be a flood to destroy the earth.’" 14.18. And Melchizedek king of Salem brought forth bread and wine; and he was priest of God the Most High." 14.19. And he blessed him, and said: ‘Blessed be Abram of God Most High, Maker of heaven and earth;" 14.20. and blessed be God the Most High, who hath delivered thine enemies into thy hand.’ And he gave him a tenth of all." 14.22. And Abram said to the king of Sodom: ‘I have lifted up my hand unto the LORD, God Most High, Maker of heaven and earth,"
6. Hebrew Bible, Job, 1.6-1.7, 3.4-3.5, 5.1 (9th cent. BCE - 3rd cent. BCE)

1.6. וַיְהִי הַיּוֹם וַיָּבֹאוּ בְּנֵי הָאֱלֹהִים לְהִתְיַצֵּב עַל־יְהוָה וַיָּבוֹא גַם־הַשָּׂטָן בְּתוֹכָם׃ 1.7. וַיֹּאמֶר יְהוָה אֶל־הַשָּׂטָן מֵאַיִן תָּבֹא וַיַּעַן הַשָּׂטָן אֶת־יְהוָה וַיֹּאמַר מִשּׁוּט בָּאָרֶץ וּמֵהִתְהַלֵּךְ בָּהּ׃ 3.4. הַיּוֹם הַהוּא יְהִי חֹשֶׁךְ אַל־יִדְרְשֵׁהוּ אֱלוֹהַּ מִמָּעַל וְאַל־תּוֹפַע עָלָיו נְהָרָה׃ 3.5. יִגְאָלֻהוּ חֹשֶׁךְ וְצַלְמָוֶת תִּשְׁכָּן־עָלָיו עֲנָנָה יְבַעֲתֻהוּ כִּמְרִירֵי יוֹם׃ 5.1. קְרָא־נָא הֲיֵשׁ עוֹנֶךָּ וְאֶל־מִי מִקְּדֹשִׁים תִּפְנֶה׃ 5.1. הַנֹּתֵן מָטָר עַל־פְּנֵי־אָרֶץ וְשֹׁלֵחַ מַיִם עַל־פְּנֵי חוּצוֹת׃ 1.6. Now it fell upon a day, that the sons of God came to present themselves before the LORD, and Satan came also among them." 1.7. And the LORD said unto Satan: ‘Whence comest thou?’ Then Satan answered the LORD, and said: ‘From going to and fro in the earth, and from walking up and down in it.’" 3.4. Let that day be darkness; Let not God inquire after it from above, Neither let the light shine upon it." 3.5. Let darkness and the shadow of death claim it for their own; Let a cloud dwell upon it; Let all that maketh black the day terrify it." 5.1. Call now; is there any that will answer thee? And to which of the holy ones wilt thou turn?"
7. Hebrew Bible, Joel, 2.2 (9th cent. BCE - 3rd cent. BCE)

2.2. יוֹם חֹשֶׁךְ וַאֲפֵלָה יוֹם עָנָן וַעֲרָפֶל כְּשַׁחַר פָּרֻשׂ עַל־הֶהָרִים עַם רַב וְעָצוּם כָּמֹהוּ לֹא נִהְיָה מִן־הָעוֹלָם וְאַחֲרָיו לֹא יוֹסֵף עַד־שְׁנֵי דּוֹר וָדוֹר׃ 2.2. וְאֶת־הַצְּפוֹנִי אַרְחִיק מֵעֲלֵיכֶם וְהִדַּחְתִּיו אֶל־אֶרֶץ צִיָּה וּשְׁמָמָה אֶת־פָּנָיו אֶל־הַיָּם הַקַּדְמֹנִי וְסֹפוֹ אֶל־הַיָּם הָאַחֲרוֹן וְעָלָה בָאְשׁוֹ וְתַעַל צַחֲנָתוֹ כִּי הִגְדִּיל לַעֲשׂוֹת׃ 2.2. A day of darkness and gloominess, A day of clouds and thick darkness, As blackness spread upon the mountains; A great people and a mighty, There hath not been ever the like, Neither shall be any more after them, Even to the years of many generations."
8. Hebrew Bible, Nahum, 2.10 (9th cent. BCE - 3rd cent. BCE)

2.10. Take ye the spoil of silver, take the spoil of gold; For there is no end of the store, Rich with all precious vessels."
9. Hebrew Bible, Psalms, 56.3, 77.56, 78.56, 91.15 (9th cent. BCE - 3rd cent. BCE)

56.3. שָׁאֲפוּ שׁוֹרְרַי כָּל־הַיּוֹם כִּי־רַבִּים לֹחֲמִים לִי מָרוֹם׃ 78.56. וַיְנַסּוּ וַיַּמְרוּ אֶת־אֱלֹהִים עֶלְיוֹן וְעֵדוֹתָיו לֹא שָׁמָרוּ׃ 91.15. יִקְרָאֵנִי וְאֶעֱנֵהוּ עִמּוֹ־אָנֹכִי בְצָרָה אֲחַלְּצֵהוּ וַאֲכַבְּדֵהוּ׃ 56.3. They that lie in wait for me would swallow me up all the day; For they are many that fight against me, O Most High," 78.56. Yet they tried and provoked God, the Most High, And kept not His testimonies;" 91.15. He shall call upon Me, and I will answer him; I will be with him in trouble; I will rescue him, and bring him to honour."
10. Hebrew Bible, Zephaniah, 1.15 (9th cent. BCE - 3rd cent. BCE)

1.15. יוֹם עֶבְרָה הַיּוֹם הַהוּא יוֹם צָרָה וּמְצוּקָה יוֹם שֹׁאָה וּמְשׁוֹאָה יוֹם חֹשֶׁךְ וַאֲפֵלָה יוֹם עָנָן וַעֲרָפֶל׃ 1.15. That day is a day of wrath, A day of trouble and distress, A day of wasteness and desolation, A day of darkness and gloominess, A day of clouds and thick darkness,"
11. Hebrew Bible, Amos, 5.18, 5.20 (8th cent. BCE - 6th cent. BCE)

5.18. הוֹי הַמִּתְאַוִּים אֶת־יוֹם יְהוָה לָמָּה־זֶּה לָכֶם יוֹם יְהוָה הוּא־חֹשֶׁךְ וְלֹא־אוֹר׃ 5.18. Woe unto you that desire the day of the LORD! Wherefore would ye have the day of the LORD? It is darkness, and not light." 5.20. Shall not the day of the LORD be darkness, and not light? Even very dark, and no brightness in it?"
12. Hebrew Bible, Isaiah, 10.3, 65.17, 66.22-66.23 (8th cent. BCE - 5th cent. BCE)

10.3. וּמַה־תַּעֲשׂוּ לְיוֹם פְּקֻדָּה וּלְשׁוֹאָה מִמֶּרְחָק תָּבוֹא עַל־מִי תָּנוּסוּ לְעֶזְרָה וְאָנָה תַעַזְבוּ כְּבוֹדְכֶם׃ 10.3. צַהֲלִי קוֹלֵךְ בַּת־גַּלִּים הַקְשִׁיבִי לַיְשָׁה עֲנִיָּה עֲנָתוֹת׃ 65.17. כִּי־הִנְנִי בוֹרֵא שָׁמַיִם חֲדָשִׁים וָאָרֶץ חֲדָשָׁה וְלֹא תִזָּכַרְנָה הָרִאשֹׁנוֹת וְלֹא תַעֲלֶינָה עַל־לֵב׃ 66.22. כִּי כַאֲשֶׁר הַשָּׁמַיִם הַחֳדָשִׁים וְהָאָרֶץ הַחֲדָשָׁה אֲשֶׁר אֲנִי עֹשֶׂה עֹמְדִים לְפָנַי נְאֻם־יְהוָה כֵּן יַעֲמֹד זַרְעֲכֶם וְשִׁמְכֶם׃ 66.23. וְהָיָה מִדֵּי־חֹדֶשׁ בְּחָדְשׁוֹ וּמִדֵּי שַׁבָּת בְּשַׁבַּתּוֹ יָבוֹא כָל־בָּשָׂר לְהִשְׁתַּחֲוֺת לְפָנַי אָמַר יְהוָה׃ 10.3. And what will ye do in the day of visitation, And in the ruin which shall come from far? To whom will ye flee for help? And where will ye leave your glory?" 65.17. For, behold, I create new heavens And a new earth; And the former things shall not be remembered, Nor come into mind. ." 66.22. For as the new heavens and the new earth, which I will make, shall remain before Me, saith the LORD, so shall your seed and your name remain." 66.23. And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before Me, Saith the LORD."
13. Hebrew Bible, Ezekiel, 4.4-4.5 (6th cent. BCE - 5th cent. BCE)

4.4. וְאַתָּה שְׁכַב עַל־צִדְּךָ הַשְּׂמָאלִי וְשַׂמְתָּ אֶת־עֲוֺן בֵּית־יִשְׂרָאֵל עָלָיו מִסְפַּר הַיָּמִים אֲשֶׁר תִּשְׁכַּב עָלָיו תִּשָּׂא אֶת־עֲוֺנָם׃ 4.5. וַאֲנִי נָתַתִּי לְךָ אֶת־שְׁנֵי עֲוֺנָם לְמִסְפַּר יָמִים שְׁלֹשׁ־מֵאוֹת וְתִשְׁעִים יוֹם וְנָשָׂאתָ עֲוֺן בֵּית־יִשְׂרָאֵל׃ 4.4. Moreover lie thou upon thy left side, and lay the iniquity of the house of Israel upon it; according to the number of the days that thou shalt lie upon it, thou shalt bear their iniquity." 4.5. For I have appointed the years of their iniquity to be unto thee a number of days, even three hundred and ninety days; so shalt thou bear the iniquity of the house of Israel."
14. Hebrew Bible, Zechariah, 3.1 (5th cent. BCE - 4th cent. BCE)

3.1. בַּיּוֹם הַהוּא נְאֻם יְהוָה צְבָאוֹת תִּקְרְאוּ אִישׁ לְרֵעֵהוּ אֶל־תַּחַת גֶּפֶן וְאֶל־תַּחַת תְּאֵנָה׃ 3.1. וַיַּרְאֵנִי אֶת־יְהוֹשֻׁעַ הַכֹּהֵן הַגָּדוֹל עֹמֵד לִפְנֵי מַלְאַךְ יְהוָה וְהַשָּׂטָן עֹמֵד עַל־יְמִינוֹ לְשִׂטְנוֹ׃ 3.1. And he showed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to accuse him."
15. Septuagint, Tobit, 3.16, 5.4, 7.9, 8.2-8.3, 9.1, 9.5, 11.1, 11.7, 12.12, 12.15, 14.4-14.5 (4th cent. BCE - 2nd cent. BCE)

3.16. The prayer of both was heard in the presence of the glory of the great God. 5.4. So he went to look for a man; and he found Raphael, who was an angel 7.9. So he communicated the proposal to Raguel. And Raguel said to Tobias, "Eat, drink, and be merry; 8.2. As he went he remembered the words of Raphael, and he took the live ashes of incense and put the heart and liver of the fish upon them and made a smoke. 8.3. And when the demon smelled the odor he fled to the remotest parts of Egypt, and the angel bound him. 9.1. Then Tobias called Raphael and said to him 9.5. So Raphael made the journey and stayed over night with Gabael. He gave him the receipt, and Gabael brought out the money bags with their seals intact and gave them to him. 11.1. After this Tobias went on his way, praising God because he had made his journey a success. And he blessed Raguel and his wife Edna. So he continued on his way until they came near to Nineveh. 11.7. Raphael said, "I know, Tobias, that your father will open his eyes. 12.12. And so, when you and your daughter-in-law Sarah prayed, I brought a reminder of your prayer before the Holy One; and when you buried the dead, I was likewise present with you. 12.15. I am Raphael, one of the seven holy angels who present the prayers of the saints and enter into the presence of the glory of the Holy One. 14.4. Go to Media, my son, for I fully believe what Jonah the prophet said about Nineveh, that it will be overthrown. But in Media there will be peace for a time. Our brethren will be scattered over the earth from the good land, and Jerusalem will be desolate. The house of God in it will be burned down and will be in ruins for a time. 14.5. But God will again have mercy on them, and bring them back into their land; and they will rebuild the house of God, though it will not be like the former one until the times of the age are completed. After this they will return from the places of their captivity, and will rebuild Jerusalem in splendor. And the house of God will be rebuilt there with a glorious building for all generations for ever, just as the prophets said of it.
16. Anon., 1 Enoch, 1, 1.2, 2, 3, 4, 5, 5.4, 6, 6.1, 6.2, 6.3, 6.4, 6.5, 6.6, 6.7, 6.8, 6.9, 6.10, 6.11, 7, 7.2, 7.3, 7.4, 7.5, 7.6, 8, 8.1, 8.2, 8.3, 8.4, 8.4-9.11, 8.5, 8.6, 8.7, 8.8, 9, 9.1, 9.2, 9.3, 9.4, 9.5, 9.6, 9.7, 9.8, 9.9, 9.10, 9.11, 10, 10.1, 10.2, 10.3, 10.5, 10.6, 10.7, 10.8, 10.9, 10.10, 10.11, 10.12, 10.13, 10.14, 10.15, 10.16, 10.17, 10.18, 10.19, 10.20, 10.21, 10.22, 11, 12, 12.5, 12.6, 13, 13.1, 13.2, 13.3, 13.4, 13.5, 13.6, 14, 14.3, 14.4, 14.5, 14.6, 14.7, 14.8, 14.9, 14.10, 14.11, 14.12, 14.13, 14.14, 14.15, 14.16, 14.17, 14.18, 14.19, 14.20, 14.21, 14.22, 14.23, 15, 15.1, 15.2-16.4, 16, 16.2, 16.3, 16.4, 17, 18, 18.11, 18.12, 18.13, 18.14, 18.15, 18.16, 19, 19.3, 20, 20.2, 20.3, 21, 21.1, 21.2, 21.3, 21.4, 21.5, 21.6, 21.7, 22, 22.3, 22.5, 22.6, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 39.2, 40.7, 40.10, 41.3, 41.4, 41.5, 41.6, 41.7, 43.1, 43.2, 46.6, 47.2, 50.2, 50.3, 50.4, 54.1, 54.2, 54.5, 54.6, 60.11, 60.12, 60.13, 60.14, 60.15, 60.16, 60.17, 60.18, 60.19, 60.20, 60.21, 60.22, 61.9, 69.28, 81.1, 81.2, 82.7, 82.8, 82.9, 82.10, 82.11, 82.12, 82.13, 82.14, 82.15, 82.16, 82.17, 82.18, 82.19, 82.20, 83, 84, 84.2, 84.3, 84.4, 86.1, 88.1, 88.2, 88.3, 90.23, 90.24, 90.30, 90.33, 90.37, 91.5, 91.6, 91.7, 91.8, 91.9, 91.11, 91.12, 91.13, 91.14, 91.15, 91.16, 92.1, 92.5, 93.2, 93.3, 93.4, 93.9, 93.10, 93.11, 94.6, 94.9, 95.4, 95.7, 96.4, 96.8, 97.2, 97.3, 97.5, 98.11, 98.15, 98.16, 99.3, 99.4, 99.5, 99.6, 99.13, 99.16, 100.1, 100.2, 100.3, 100.4, 100.9, 100.10, 101.3, 102.3, 102.6, 102.7, 102.9, 103.2, 103.8, 103.9, 103.10, 103.11, 103.12, 103.13, 103.14, 103.15, 104.1, 104.10, 104.12, 106, 106.18, 106.19, 106.19-107.1, 107, 107.1 (3rd cent. BCE - 2nd cent. BCE)

1. The words of the blessing of Enoch, wherewith he blessed the elect and righteous, who will be,living in the day of tribulation, when all the wicked and godless are to be removed. And he took up his parable and said -Enoch a righteous man, whose eyes were opened by God, saw the vision of the Holy One in the heavens, which the angels showed me, and from them I heard everything, and from them I understood as I saw, but not for this generation, but for a remote one which is,for to come. Concerning the elect I said, and took up my parable concerning them:The Holy Great One will come forth from His dwelling,,And the eternal God will tread upon the earth, (even) on Mount Sinai, [And appear from His camp] And appear in the strength of His might from the heaven of heavens.,And all shall be smitten with fear And the Watchers shall quake, And great fear and trembling shall seize them unto the ends of the earth.,And the high mountains shall be shaken, And the high hills shall be made low, And shall melt like wax before the flame,And the earth shall be wholly rent in sunder, And all that is upon the earth shall perish, And there shall be a judgement upon all (men).,But with the righteous He will make peace.And will protect the elect, And mercy shall be upon them.And they shall all belong to God, And they shall be prospered, And they shall all be blessed.And He will help them all, And light shall appear unto them, And He will make peace with them'.,And behold! He cometh with ten thousands of His holy ones To execute judgement upon all, And to destroy all the ungodly:And to convict all flesh of all the works of their ungodliness which they have ungodly committed, And of all the hard things which ungodly sinners have spoken against Him.
17. Anon., Jubilees, 1.11, 4.15, 5.1-5.19, 7.20-7.23, 7.27, 8.1-8.4, 10.1-10.14, 11.4-11.5, 12.20, 15.31-15.32, 22.17, 49.2 (2nd cent. BCE - 2nd cent. BCE)

1.11. and this witness shall be heard for a witness against them. brFor they will forget all My commandments, (even) all that I command them, and they will walk after the Gentiles 4.15. And in the seventh jubilee in the third week Enos took Nôâm his sister to be his wife, and she bare him a son in the third year of the fifth week, and he called his name Ke. 5.1. And it came to pass when the children of men began to multiply on the face of the earth and daughters were born unto them 5.2. that the angels of God saw them on a certain year of this jubilee, that they were beautiful to look upon; and they took themselves wives of all whom they chose, and they bare unto them sons and they were giants. 5.3. And lawlessness increased on the earth and all flesh corrupted its way, alike men and cattle and beasts and birds and everything that walketh on the earth 5.4. -all of them corrupted their ways and their orders, and they began to devour each other 5.5. and lawlessness increased on the earth and every imagination of the thoughts of all men (was) thus evil continually. 5.6. And God looked upon the earth, and behold it was corrupt, and all flesh had corrupted its orders, and all that were upon the earth had wrought all manner of evil before His eyes. 5.7. And He said: "I shall destroy man and all flesh upon the face of the earth which I have created. 5.8. But Noah found grace before the eyes of the Lord. 5.9. And against the angels whom He had sent upon the earth, He was exceedingly wroth, and He gave commandment to root them out of all their dominion 5.10. and He bade us to bind them in the depths of the earth, and behold they are bound in the midst of them, and are (kept) separate. 5.11. And against their sons went forth a command from before His face that they should be smitten with the sword, and be removed from under heaven. 5.12. And He said "Thy spirit will not always abide on man; for they also are flesh and their days shall be one hundred and twenty years. 5.13. And He sent His sword into their midst that each should slay his neighbour, and they began to slay each other till they all fell by the sword and were destroyed from the earth. 5.14. And their fathers were witnesses (of their destruction), and after this they were bound in the depths of the earth for ever, until the day of the great condemnation when judgment is executed on all those who have corrupted their ways and their works before the Lord. 5.15. And He destroyed all from their places, and there was not left one of them whom He judged not according to all their wickedness. 5.16. And He made for all His works a new and righteous nature, so that they should not sin in their whole nature for ever, but should be all righteous each in his kind alway. 5.17. And the judgment of all is ordained and written on the heavenly tables in righteousne 5.18. --even (the judgment of) all who depart from the path which is ordained for them to walk in; and if they walk not therein judgment is written down for every creature and for every kind. 5.19. And there is nothing in heaven or on earth, or in light or in darkness, or in Sheol or in the depth, or in the place of darkness (which is not judged); 7.20. And behold these three cities are near Mount Lûbâr; Sêdêqêtêlĕbâb fronting the mountain on its east; and Na’êlâtamâ’ûk on the south; ’Adatanêsês towards the west. 7.21. And these are the sons of Shem: Elam, and Asshur, and Arpachshad--this (son) was born two years after the flood--and Lud, and Aram. 7.22. The sons of Japheth: Gomer and Magog and Madai and Javan, Tubal and Meshech and Tiras: these are the sons of Noah. 7.23. And in the twenty-eighth jubilee Noah began to enjoin upon his sons' sons the ordices and commandments, and all the judgments that he knew 7.27. And they begat sons the Nâphîdîm, and they were all unlike, and they devoured one another: and the Giants slew the Nâphîl, and the Nâphîl slew the Eljô, and the Eljô mankind, and one man another. 8.1. In the twenty-ninth jubilee, in the first week, in the beginning thereof Arpachshad took to himself a wife and her name was Râsû’ĕjâ, [the daughter of Sûsân,] the daughter of Elam 8.2. and she bare him a son in the third year in this week, and he called his name Kâinâm. 8.3. And the son grew, and his father taught him writing, and he went to seek for himself a place where he might seize for himself a city. 8.4. And he found a writing which former (generations) had carved on the rock, and he read what was thereon, and he transcribed it and sinned owing to it; for it contained the teaching of the Watchers in accordance with which they used to observe 10.1. And in the third week of this jubilee the unclean demons began to lead astray the children of the sons of Noah; and to make to err and destroy them. 10.2. And the sons of Noah came to Noah their father, and they told him concerning the demons which were, leading astray and blinding and slaying his sons' sons. 10.3. And he prayed before the Lord his God, and said: God of the spirits of all flesh, who hast shown mercy unto me, And hast saved me and my sons from the waters of the flood, And hast not caused me to perish as Thou didst the sons of perdition; 10.4. For Thy grace hath been great towards me, And great hath been Thy mercy to my soul; 10.5. Let Thy grace be lift up upon my sons 10.6. But do Thou bless me and my sons, that we may increase and multiply and replenish the earth. 10.7. And Thou knowest how Thy Watchers, the fathers of these spirits, acted in my day: 10.8. and as for these spirits which are living, imprison them and hold them fast in the place of condemnation, and let them not bring destruction on the sons of thy servant, my God; for these are maligt, and created in order to destroy. 10.9. And let them not rule over the spirits of the living; for Thou alone canst exercise dominion over them. And let them not have power over the sons of the righteous from henceforth and for evermore. 10.10. And the Lord our God bade us to bind all. 10.11. And the chief of the spirits, Mastêmâ, came and said: "Lord, Creator, let some of them remain before me, and let them hearken to my voice, and do all that I shall say unto them; 10.12. for if some of them are not left to me, I shall not be able to execute the power of my will on the sons of men; 10.13. for these are for corruption and leading astray before my judgment, for great is the wickedness of the sons of men. 10.14. And He said: "Let the tenth part of them remain before him, and let nine parts descend into the place of condemnation. 11.4. and to build strong cities, and walls, and towers, and individuals (began) to exalt themselves above the nation, and to found the beginnings of kingdoms 11.5. and to go to war people against people, and nation against nation, and city against city, and all (began) to do evil, and to acquire arms, and to teach their sons war 12.20. And he prayed that night and said "My God, God Most High, Thou alone art my God, And Thee and Thy dominion have I chosen. And Thou hast created all things, And all things that are are the work of Thy hands. 15.31. And do thou command the children of Israel and let them observe the sign of this covet for their generations as an eternal ordice, and they will not be rooted out of the land. 15.32. For the command is ordained for a covet, that they should observe it for ever among all the children of Israel. 22.17. Be strong in the presence of men, And exercise authority over all the seed of Seth. Then thy ways and the ways of thy sons will be justified, So that they shall become a holy nation. 49.2. that thou shouldst kill it before it is evening, and that they should eat it by night on the evening of the fifteenth from the time of the setting of the sun.
18. Anon., Testament of Asher, 3.2 (2nd cent. BCE - 2nd cent. CE)

3.2. But from wickedness flee away, destroying the (evil) inclination by your good works; for they that are double-faced serve not God, but their own lusts, so that they may please Beliar and men like unto themselves.
19. Anon., Testament of Dan, 5.1, 5.10 (2nd cent. BCE - 2nd cent. CE)

5.1. Observe, therefore, my children, the commandments of the Lord, And keep His law; Depart from wrath, And hate lying, That the Lord may dwell among you, And Beliar may flee from you.
20. Anon., Testament of Levi, 3.5 (2nd cent. BCE - 2nd cent. CE)

3.5. In [the heaven next to] it are the archangels, who minister and make propitiation to the Lord for all the sins of ignorance of the righteous;
21. Anon., Testament of Naphtali, 8.4 (2nd cent. BCE - 2nd cent. CE)

8.4. If ye work that which is good, my children, Both men and angels shall bless you; And God shall be glorified among the Gentiles through you, And the devil shall flee from you, And the wild beasts shall fear you, And the Lord shall love you, [And the angels shall cleave to you].
22. Anon., Testament of Reuben, 3.2-3.6 (2nd cent. BCE - 2nd cent. CE)

3.2. With these spirits are mingled the spirits of error. 3.3. [First, the spirit of fornication is seated in the nature and in the senses; the second, the spirit of insatiableness, in the belly; the third, the spirit of fighting, in the liver and gall. 3.4. The fourth is the spirit of obsequiousness and chicanery, that through officious attention one may be fair in seeming. 3.5. The fifth is the spirit of pride, that one may be boastful and arrogant. The sixth is the spirit of lying, in perdition and jealousy to practise deceits, and concealments from kindred and friends. 3.6. The seventh is the spirit of injustice, with which are thefts and acts of rapacity, that a man may fulfill the desire of his heart; for injustice worketh together with the other spirits by the taking of gifts.
23. Anon., Testament of Simeon, 2.7 (2nd cent. BCE - 2nd cent. CE)

2.7. And I set my mind against him to destroy him, because the prince of deceit sent forth the spirit of jealousy and blinded my mind, so that I regarded him not as a brother, nor did I spare even Jacob my father.
24. Anon., Testament of Solomon, 20.16 (2nd cent. BCE - 2nd cent. CE)

25. Anon., Testament of Zebulun, 9.8 (2nd cent. BCE - 2nd cent. CE)

26. Dead Sea Scrolls, Community Rule, 3.13-4.26, 3.17, 3.18, 3.19 (2nd cent. BCE - 1st cent. CE)

27. Dead Sea Scrolls, Damascus Document, 1.5, 1.7-1.8, 1.11, 20.14-20.15 (2nd cent. BCE - 1st cent. CE)

28. Dead Sea Scrolls, Damascus Document, 1.5, 1.7-1.8, 1.11, 20.14-20.15 (2nd cent. BCE - 1st cent. CE)

29. Dead Sea Scrolls, Genesis Apocryphon, 2.1 (2nd cent. BCE - 1st cent. CE)

30. Hebrew Bible, Daniel, 3.39, 5.18, 8.16, 9.21, 10.13, 10.21, 12.1 (2nd cent. BCE - 2nd cent. BCE)

5.18. אנתה [אַנְתְּ] מַלְכָּא אֱלָהָא עליא [עִלָּאָה] מַלְכוּתָא וּרְבוּתָא וִיקָרָא וְהַדְרָה יְהַב לִנְבֻכַדְנֶצַּר אֲבוּךְ׃ 8.16. וָאֶשְׁמַע קוֹל־אָדָם בֵּין אוּלָי וַיִּקְרָא וַיֹּאמַר גַּבְרִיאֵל הָבֵן לְהַלָּז אֶת־הַמַּרְאֶה׃ 9.21. וְעוֹד אֲנִי מְדַבֵּר בַּתְּפִלָּה וְהָאִישׁ גַּבְרִיאֵל אֲשֶׁר רָאִיתִי בֶחָזוֹן בַּתְּחִלָּה מֻעָף בִּיעָף נֹגֵעַ אֵלַי כְּעֵת מִנְחַת־עָרֶב׃ 10.13. וְשַׂר מַלְכוּת פָּרַס עֹמֵד לְנֶגְדִּי עֶשְׂרִים וְאֶחָד יוֹם וְהִנֵּה מִיכָאֵל אַחַד הַשָּׂרִים הָרִאשֹׁנִים בָּא לְעָזְרֵנִי וַאֲנִי נוֹתַרְתִּי שָׁם אֵצֶל מַלְכֵי פָרָס׃ 10.21. אֲבָל אַגִּיד לְךָ אֶת־הָרָשׁוּם בִּכְתָב אֱמֶת וְאֵין אֶחָד מִתְחַזֵּק עִמִּי עַל־אֵלֶּה כִּי אִם־מִיכָאֵל שַׂרְכֶם׃ 12.1. יִתְבָּרֲרוּ וְיִתְלַבְּנוּ וְיִצָּרְפוּ רַבִּים וְהִרְשִׁיעוּ רְשָׁעִים וְלֹא יָבִינוּ כָּל־רְשָׁעִים וְהַמַּשְׂכִּלִים יָבִינוּ׃ 12.1. וּבָעֵת הַהִיא יַעֲמֹד מִיכָאֵל הַשַּׂר הַגָּדוֹל הָעֹמֵד עַל־בְּנֵי עַמֶּךָ וְהָיְתָה עֵת צָרָה אֲשֶׁר לֹא־נִהְיְתָה מִהְיוֹת גּוֹי עַד הָעֵת הַהִיא וּבָעֵת הַהִיא יִמָּלֵט עַמְּךָ כָּל־הַנִּמְצָא כָּתוּב בַּסֵּפֶר׃ 5.18. O thou king, God Most High gave Nebuchadnezzar thy father the kingdom, and greatness, and glory, and majesty;" 8.16. And I heard the voice of a man between the banks of Ulai, who called, and said: ‘Gabriel, make this man to understand the vision.’" 9.21. yea, while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, approached close to me about the time of the evening offering." 10.13. But the prince of the kingdom of Persia withstood me one and twenty days; but, lo, Michael, one of the chief princes, came to help me; and I was left over there beside the kings of Persia." 10.21. Howbeit I will declare unto thee that which is inscribed in the writing of truth; and there is none that holdeth with me against these, except Michael your prince." 12.1. And at that time shall Michael stand up, the great prince who standeth for the children of thy people; and there shall be a time of trouble, such as never was since there was a nation even to that same time; and at that time thy people shall be delivered, every one that shall be found written in the book."
31. Septuagint, Judith, 13.18 (2nd cent. BCE - 0th cent. CE)

13.18. And Uzziah said to her, "O daughter, you are blessed by the Most High God above all women on earth; and blessed be the Lord God, who created the heavens and the earth, who has guided you to strike the head of the leader of our enemies.
32. Septuagint, 3 Maccabees, 2.4 (2nd cent. BCE - 2nd cent. BCE)

2.4. You destroyed those who in the past committed injustice, among whom were even giants who trusted in their strength and boldness, whom you destroyed by bringing upon them a boundless flood.
33. Anon., The Life of Adam And Eve, 13-16, 12 (1st cent. CE - 5th cent. CE)

34. New Testament, 1 Corinthians, 2.6-2.8 (1st cent. CE - 1st cent. CE)

2.6. We speak wisdom, however, among those who are fullgrown; yet a wisdom not of this world, nor of the rulers of this world,who are coming to nothing. 2.7. But we speak God's wisdom in amystery, the wisdom that has been hidden, which God foreordained beforethe worlds to our glory 2.8. which none of the rulers of this worldhas known. For had they known it, they wouldn't have crucified the Lordof glory.
35. New Testament, 2 Peter, 2.4 (1st cent. CE - 1st cent. CE)

2.4. For if God didn't spare angels when they sinned, but cast them down to Tartarus, and committed them to pits of darkness, to be reserved to judgment;
36. New Testament, 2 Corinthians, 4.4 (1st cent. CE - 1st cent. CE)

37. New Testament, Acts, 16.17 (1st cent. CE - 2nd cent. CE)

16.17. The same, following after Paul and us, cried out, "These men are servants of the Most High God, who proclaim to us the way of salvation!
38. New Testament, Apocalypse, 4.6-4.7, 8.3-8.4, 8.8, 8.10, 9.1, 10.1, 12.4-12.5, 12.9-12.10, 12.12-12.13, 20.2, 20.7, 20.10, 21.24 (1st cent. CE - 1st cent. CE)

4.6. Before the throne was something like a sea of glass, like a crystal. In the midst of the throne, and around the throne were four living creatures full of eyes before and behind. 4.7. The first creature was like a lion, and the second creature like a calf, and the third creature had a face like a man, and the fourth was like a flying eagle. 8.3. Another angel came and stood over the altar, having a golden censer. Much incense was given to him, that he should add it to the prayers of all the saints on the golden altar which was before the throne. 8.4. The smoke of the incense, with the prayers of the saints, went up before God out of the angel's hand. 8.8. The second angel sounded, and something like a great burning mountain was thrown into the sea. One third of the sea became blood 8.10. The third angel sounded, and a great star fell from the sky, burning like a torch, and it fell on one third of the rivers, and on the springs of the waters. 9.1. The fifth angel sounded, and I saw a star from the sky fallen to the earth. The key to the pit of the abyss was given to him. 10.1. I saw a mighty angel coming down out of the sky, clothed with a cloud. A rainbow was on his head. His face was like the sun, and his feet like pillars of fire. 12.4. His tail drew one third of the stars of the sky, and threw them to the earth. The dragon stood before the woman who was about to give birth, so that when she gave birth he might devour her child. 12.5. She gave birth to a son, a male child, who is to rule all the nations with a rod of iron. Her child was caught up to God, and to his throne. 12.9. The great dragon was thrown down, the old serpent, he who is called the devil and Satan, the deceiver of the whole world. He was thrown down to the earth, and his angels were thrown down with him. 12.10. I heard a loud voice in heaven, saying, "Now is come the salvation, the power, and the Kingdom of our God, and the authority of his Christ; for the accuser of our brothers has been thrown down, who accuses them before our God day and night. 12.12. Therefore rejoice, heavens, and you who dwell in them. Woe to the earth and to the sea, because the devil has gone down to you, having great wrath, knowing that he has but a short time. 12.13. When the dragon saw that he was thrown down to the earth, he persecuted the woman who gave birth to the male child. 20.2. He seized the dragon, the old serpent, which is the devil and Satan, who deceives the whole inhabited earth, and bound him for a thousand years 20.7. And after the thousand years, Satan will be released from his prison 20.10. The devil who deceived them was thrown into the lake of fire and sulfur, where the beast and the false prophet are also. They will be tormented day and night forever and ever. 21.24. The nations will walk in its light. The kings of the earth bring the glory and honor of the nations into it.
39. New Testament, Jude, 6-7, 13 (1st cent. CE - 1st cent. CE)

40. New Testament, Hebrews, 7.1, 12.18 (1st cent. CE - 1st cent. CE)

7.1. For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him 12.18. For you have not come to a mountain that might be touched, and that burned with fire, and to blackness, darkness, tempest
41. New Testament, John, 12.31, 14.30, 16.11 (1st cent. CE - 1st cent. CE)

12.31. Now is the judgment of this world. Now the prince of this world will be cast out. 14.30. I will no more speak much with you, for the prince of the world comes, and he has nothing in me. 16.11. about judgment, because the prince of this world has been judged.
42. New Testament, Luke, 8.28, 8.30, 10.18, 17.26-17.27 (1st cent. CE - 1st cent. CE)

8.28. When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, "What do I have to do with you, Jesus, you Son of the Most High God? I beg you, don't torment me! 8.30. Jesus asked him, "What is your name?"He said, "Legion," for many demons had entered into him. 10.18. He said to them, "I saw Satan having fallen like lightning from heaven. 17.26. As it happened in the days of Noah, even so will it be also in the days of the Son of Man. 17.27. They ate, they drank, they married, they were given in marriage, until the day that Noah entered into the ark, and the flood came, and destroyed them all.
43. New Testament, Mark, 5.5, 5.7, 5.9 (1st cent. CE - 1st cent. CE)

5.5. Always, night and day, in the tombs and in the mountains, he was crying out, and cutting himself with stones. 5.7. and crying out with a loud voice, he said, "What have I to do with you, Jesus, you Son of the Most High God? I adjure you by God, don't torment me. 5.9. He asked him, "What is your name?"He said to him, "My name is Legion, for we are many.
44. New Testament, Matthew, 24.37 (1st cent. CE - 1st cent. CE)

24.37. As the days of Noah were, so will be the coming of the Son of Man.
45. Irenaeus, Refutation of All Heresies, 1.30.5 (2nd cent. CE - 3rd cent. CE)

46. Nag Hammadi, The Hypostasis of The Archons, 87.27-87.29, 89.17-89.31, 91.11-91.12, 92.18, 92.21-92.27, 94.8-94.19, 95.8-95.13, 95.26-95.27, 96.3-96.11 (3rd cent. CE - 3rd cent. CE)

47. Anon., 2 Enoch, 18.3-18.5, 29.4-29.5

48. Anon., 3 Baruch, 11.3-11.9



Subjects of this text:

subject book bibliographic info
1 enoch,history of scholarship on Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 28
abyss Stuckenbruck (2007), 1 Enoch 91-108, 144
accusing,heavenly Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 28
adam Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 117
afterlife,eschatological punishment Stuckenbruck (2007), 1 Enoch 91-108, 148, 311
afterlife,reward Stuckenbruck (2007), 1 Enoch 91-108, 94, 206
age/era,eschatological Stuckenbruck (2007), 1 Enoch 91-108, 94
age/era,of blessing Stuckenbruck (2007), 1 Enoch 91-108, 94
age/era,of fertility Stuckenbruck (2007), 1 Enoch 91-108, 94
angel/s,fallen angels Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 107
angel/s Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 68, 107
angel Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 117
angelic sin,as epistemological transgression Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 91
angelic sin,as sexual transgression Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 28, 91
angelic sin Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 28
angels,agents of judgement Stuckenbruck (2007), 1 Enoch 91-108, 148
angels,bearers of petition Stuckenbruck (2007), 1 Enoch 91-108, 387
angels,fallen Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 191
angels,gabriel Stuckenbruck (2007), 1 Enoch 91-108, 94, 311
angels,instruction from Stuckenbruck (2007), 1 Enoch 91-108, 680
angels,michael Stuckenbruck (2007), 1 Enoch 91-108, 94, 311
angels,offspring of Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 191
angels,punishment of Stuckenbruck (2007), 1 Enoch 91-108, 94, 144, 148
angels,raphael Stuckenbruck (2007), 1 Enoch 91-108, 94, 144, 311
angels,stars/heavenly bodies Stuckenbruck (2007), 1 Enoch 91-108, 144
angels Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 290; Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 191
animals,metaphor for gentiles Stuckenbruck (2007), 1 Enoch 91-108, 144
ante-diluvian Stuckenbruck (2007), 1 Enoch 91-108, 311, 680
apocalyptic literature,and book of daniel Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 91
apocalyptic literature,history of scholarship on Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 91
archon Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 117
asael,azael,as leader of fallen angels Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 28
asael,azael,as teacher Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 28
asael,azael,paired with semihazah/semhazai Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 28
asael/azael/azazel' Stuckenbruck (2007), 1 Enoch 91-108, 266
asael/azael/azazel Stuckenbruck (2007), 1 Enoch 91-108, 144
authades,arrogance Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 117
authority,lack of Stuckenbruck (2007), 1 Enoch 91-108, 206
azazel Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 71
beasts,metaphor for gentiles Stuckenbruck (2007), 1 Enoch 91-108, 144
birds,metaphor for gentiles Stuckenbruck (2007), 1 Enoch 91-108, 144
books,heavenly Stuckenbruck (2007), 1 Enoch 91-108, 680
books,of deeds Stuckenbruck (2007), 1 Enoch 91-108, 94
burial/funeral,wall paintings Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 290
burning,of the wicked Stuckenbruck (2007), 1 Enoch 91-108, 266
chains Stuckenbruck (2007), 1 Enoch 91-108, 266
christian,deacons/deaconesses Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 290
christians,forgiveness of sins Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 290
christians,servants/slaves of god Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 290
cleanse Stuckenbruck (2007), 1 Enoch 91-108, 94, 144
combat myth Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 191
complaint Stuckenbruck (2007), 1 Enoch 91-108, 387
conflict,between mothers and infants Stuckenbruck (2007), 1 Enoch 91-108, 387
conflict Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 191
cosmos Stuckenbruck (2007), 1 Enoch 91-108, 237
creation Stuckenbruck (2007), 1 Enoch 91-108, 237
creator archons,archons Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 117
creator archons,devil Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 117
creator archons Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 117
cry Stuckenbruck (2007), 1 Enoch 91-108, 311
curses Stuckenbruck (2007), 1 Enoch 91-108, 206
d/demonisation Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 55
darkness,day of Stuckenbruck (2007), 1 Enoch 91-108, 206, 266
darkness,sheol Stuckenbruck (2007), 1 Enoch 91-108, 266
darkness Stuckenbruck (2007), 1 Enoch 91-108, 266
day,of darkness Stuckenbruck (2007), 1 Enoch 91-108, 266
day,of great judgement Stuckenbruck (2007), 1 Enoch 91-108, 206, 266, 311
day,of punishment/visitation Stuckenbruck (2007), 1 Enoch 91-108, 311
day,of the destruction of iniquity/sin/wickedness Stuckenbruck (2007), 1 Enoch 91-108, 387
day,of unceasing blood Stuckenbruck (2007), 1 Enoch 91-108, 266
death,of ialdabaoth/samael Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 117
deception/deceit Stuckenbruck (2007), 1 Enoch 91-108, 148
deeds,books of Stuckenbruck (2007), 1 Enoch 91-108, 94
deeds,wicked of humans Stuckenbruck (2007), 1 Enoch 91-108, 144
demon Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 44
demonic,powers/spirits Stuckenbruck (2007), 1 Enoch 91-108, 144
demonic Stuckenbruck (2007), 1 Enoch 91-108, 387
demons Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 117
devil Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 117
doom Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 191
dragon,the Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 191
dragon Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 191
dreams/dream visions Stuckenbruck (2007), 1 Enoch 91-108, 94
endtime Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 102
ennoia Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 117
enochic literary tradition,place of book of dreams in Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 91
eschatology/eschatological,age of blessing Stuckenbruck (2007), 1 Enoch 91-108, 94
eschatology/eschatological,events Stuckenbruck (2007), 1 Enoch 91-108, 94, 680
eschatology/eschatological,growth of evil Stuckenbruck (2007), 1 Enoch 91-108, 680
eschatology/eschatological,temple Stuckenbruck (2007), 1 Enoch 91-108, 144
eschatology/eschatological,woes/conflict/tumult Stuckenbruck (2007), 1 Enoch 91-108, 680
eve Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 117
evil,supernatural etiology of Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 28
face Stuckenbruck (2007), 1 Enoch 91-108, 266
fall,of the devil/angels Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 117
fall of the watchers Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 191
fallen angels,imprisonment of Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 91
fallen angels,punishment of Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 28
false claim Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 117
fertility Stuckenbruck (2007), 1 Enoch 91-108, 94
fire Stuckenbruck (2007), 1 Enoch 91-108, 266
flood/deluge,great/noahs,as punishment Stuckenbruck (2007), 1 Enoch 91-108, 94, 148
flood/deluge,great/noahs,destruction of Stuckenbruck (2007), 1 Enoch 91-108, 94, 144
flood/deluge,great/noahs,escape from,survival of Stuckenbruck (2007), 1 Enoch 91-108, 94
flood/deluge,great/noahs,typology Stuckenbruck (2007), 1 Enoch 91-108, 94, 680
flood/deluge,great/noahs Stuckenbruck (2007), 1 Enoch 91-108, 94, 680
food,righteous as Stuckenbruck (2007), 1 Enoch 91-108, 206
forgive/forgiveness Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 55
fountain Stuckenbruck (2007), 1 Enoch 91-108, 144
gabriel Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 107
galilee Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 107
genesis,and book of the watchers Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 91
gentiles Stuckenbruck (2007), 1 Enoch 91-108, 144, 311
giant xi Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 68
giants,as hybrid Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 91
giants,hahyah Stuckenbruck (2007), 1 Enoch 91-108, 94
giants,ohyah Stuckenbruck (2007), 1 Enoch 91-108, 94
giants,oppressors Stuckenbruck (2007), 1 Enoch 91-108, 387
giants,punishment of Stuckenbruck (2007), 1 Enoch 91-108, 94, 311
giants,violence of Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 28
giants Stuckenbruck (2007), 1 Enoch 91-108, 94, 311, 387
god,inscrutability Stuckenbruck (2007), 1 Enoch 91-108, 237
god,most high Stuckenbruck (2007), 1 Enoch 91-108, 387
god,servants/slaves of god Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 290
graffiti Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 290
head Stuckenbruck (2007), 1 Enoch 91-108, 206
heal/healers/healings Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 55
heavens,first Stuckenbruck (2007), 1 Enoch 91-108, 148
heavens,windows/gates of Stuckenbruck (2007), 1 Enoch 91-108, 311
hebdomad,see also week Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 117
help Stuckenbruck (2007), 1 Enoch 91-108, 206, 311
high priest Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 102
hope/hopelessness Stuckenbruck (2007), 1 Enoch 91-108, 206, 311
house,jerusalem Stuckenbruck (2007), 1 Enoch 91-108, 144
humanity,restoration/conversion of Stuckenbruck (2007), 1 Enoch 91-108, 144
ialdabaoth Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 117
illness Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 55
impurity,geneological Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 91
impurity,moral Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 55
impurity/uncleanness Stuckenbruck (2007), 1 Enoch 91-108, 94
impurity Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 55
indiction Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 290
inscriptions,dedications Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 290
inscriptions,funerary Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 290
instruction/teaching,to gabriel Stuckenbruck (2007), 1 Enoch 91-108, 94
instruction/teaching,to michael Stuckenbruck (2007), 1 Enoch 91-108, 94
instruction/teaching,to raphael Stuckenbruck (2007), 1 Enoch 91-108, 94
intermarriage Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 91
irony/ironical Stuckenbruck (2007), 1 Enoch 91-108, 266
israel,and the angels Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 91
jerusalem,house Stuckenbruck (2007), 1 Enoch 91-108, 144
jerusalem,new Stuckenbruck (2007), 1 Enoch 91-108, 144
jerusalem Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 102
jesus,identity of Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 55
jesus Stuckenbruck (2007), 1 Enoch 91-108, 237
jesus christ Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 107
jews/jewish Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 290
josephus Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 102
journeys/voyages,heavenly,by enoch Stuckenbruck (2007), 1 Enoch 91-108, 237
justice,divine Stuckenbruck (2007), 1 Enoch 91-108, 237, 680
justice,petitions for Stuckenbruck (2007), 1 Enoch 91-108, 311, 387
knowledge,revealed Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 91
labour Stuckenbruck (2007), 1 Enoch 91-108, 206
lamech Stuckenbruck (2007), 1 Enoch 91-108, 387
life / afterlife,earthly Stuckenbruck (2007), 1 Enoch 91-108, 206
lights,versus darkness Stuckenbruck (2007), 1 Enoch 91-108, 266
lion Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 117
literary production Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 28, 91
mercy Stuckenbruck (2007), 1 Enoch 91-108, 144, 206, 311
messiah Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 102
mosaic Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 290
moses,motif of illicit angelic instruction Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 28
murder Stuckenbruck (2007), 1 Enoch 91-108, 311
museums,epigraphic museum Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 290
myth Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 191
names,latin Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 290
nebuchadnezzar Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 102
neck Stuckenbruck (2007), 1 Enoch 91-108, 206
netherworld Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 44; Nicklas et al. (2010), Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions, 103
noah,birth of Stuckenbruck (2007), 1 Enoch 91-108, 680
noah,contrasted with the giants Stuckenbruck (2007), 1 Enoch 91-108, 94
noah,escape from/survival of the flood Stuckenbruck (2007), 1 Enoch 91-108, 94, 237, 387, 680
noah,son of lamech Stuckenbruck (2007), 1 Enoch 91-108, 387
noah,three sons Stuckenbruck (2007), 1 Enoch 91-108, 94, 387, 680
noah Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 91; Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 68
onias Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 102
oppressed ones Stuckenbruck (2007), 1 Enoch 91-108, 311, 387
oppression Stuckenbruck (2007), 1 Enoch 91-108, 144, 266, 311, 387
oppressors Stuckenbruck (2007), 1 Enoch 91-108, 144, 266, 311
peace,activity of Stuckenbruck (2007), 1 Enoch 91-108, 206
peace,lack of for the sinners Stuckenbruck (2007), 1 Enoch 91-108, 206
persecution Stuckenbruck (2007), 1 Enoch 91-108, 266
petitions / prayers,by gentiles Stuckenbruck (2007), 1 Enoch 91-108, 144
petitions / prayers,by the archangels Stuckenbruck (2007), 1 Enoch 91-108, 387
petitions / prayers,by the oppressed Stuckenbruck (2007), 1 Enoch 91-108, 311, 387
pit Stuckenbruck (2007), 1 Enoch 91-108, 144
power/prestige,social Stuckenbruck (2007), 1 Enoch 91-108, 311
prayers,of the righteous ones Stuckenbruck (2007), 1 Enoch 91-108, 237, 311, 387
prepared,for punishment Stuckenbruck (2007), 1 Enoch 91-108, 206
priest Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 102
primordial time Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 191
prophets/prophetic Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 55
prophets Stuckenbruck (2007), 1 Enoch 91-108, 266
punishment of wrongdoers Stuckenbruck (2007), 1 Enoch 91-108, 144, 148, 266, 311
purify/cleanse Stuckenbruck (2007), 1 Enoch 91-108, 94, 144
qumran Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 102
raphael Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 71; Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 107
repentance,see also unrepentance Stuckenbruck (2007), 1 Enoch 91-108, 144, 311
repentance adonaios,sabaoth Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 117
righteousness/piety/truth,generation of Stuckenbruck (2007), 1 Enoch 91-108, 680
rome Stuckenbruck (2007), 1 Enoch 91-108, 144
ruler of the world Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 117
sabaoth Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 117
safety Stuckenbruck (2007), 1 Enoch 91-108, 206
saklas Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 117
samael Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 117
satan,fall of Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 191
sebaot Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 117
secret knowledge Stuckenbruck (2007), 1 Enoch 91-108, 680
semihazah,semhazai,as leader of watchers Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 28
semihazah,semhazai Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 28
sethians,sethianism Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 117
seventh part Stuckenbruck (2007), 1 Enoch 91-108, 148
shemiḥazah Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 68
sheol Nicklas et al. (2010), Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions, 103; Stuckenbruck (2007), 1 Enoch 91-108, 206
sophia,see also prunicus,wisdom,zoe Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 117
spirits,evil Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 55
spirits,impure Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 55
spirits,unclean Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 55
spirits Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 44
stars,disobedient/wayward Stuckenbruck (2007), 1 Enoch 91-108, 266
subject index,of enoch Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 68, 107
suffering of the righteous Stuckenbruck (2007), 1 Enoch 91-108, 148, 206, 387
tablets,heavenly Stuckenbruck (2007), 1 Enoch 91-108, 680
tartarus Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 117
teacher of righteousness Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 102
temple,eschatological Stuckenbruck (2007), 1 Enoch 91-108, 144
temple Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 102
textual transmission,premodern Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 28, 91
theodicy Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 91
theriomorphism Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 117
throne-room,of god Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 191
thrones,of god Stuckenbruck (2007), 1 Enoch 91-108, 237
thrones,of judgement Stuckenbruck (2007), 1 Enoch 91-108, 94
tradition Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 68
unclean/uncleanness Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 55
unrepentance Stuckenbruck (2007), 1 Enoch 91-108, 144
violence Stuckenbruck (2007), 1 Enoch 91-108, 148
visions Stuckenbruck (2007), 1 Enoch 91-108, 94, 144, 237
voice Stuckenbruck (2007), 1 Enoch 91-108, 237
watchers/rebellious angels Stuckenbruck (2007), 1 Enoch 91-108, 144, 148, 311, 387, 680
watchers Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 191
waters Stuckenbruck (2007), 1 Enoch 91-108, 266
wilderness/desert,place of punishment Stuckenbruck (2007), 1 Enoch 91-108, 144
wisdom,enochic Stuckenbruck (2007), 1 Enoch 91-108, 237
woman/women Stuckenbruck (2007), 1 Enoch 91-108, 266
worship Stuckenbruck (2007), 1 Enoch 91-108, 94
wrath divine Stuckenbruck (2007), 1 Enoch 91-108, 311
yoke Stuckenbruck (2007), 1 Enoch 91-108, 206
yom kippur Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 91
μαρία Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 290
μυσός Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 290
πατρικία Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 290
σισίννιος Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 290
ἀναναήλ Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 290