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Tiresias: The Ancient Mediterranean Religions Source Database



472
Anon., 1 Enoch, 10.16


nanthey have wronged mankind. Destroy all wrong from the face of the earth and let every evil work come to an end: and let the plant of righteousness and truth appear: and it shall prove a blessing; the works of righteousness and truth' shall be planted in truth and joy for evermore.


Intertexts (texts cited often on the same page as the searched text):

44 results
1. Septuagint, Tobit, 8.2-8.3, 13.6 (th cent. BCE - 2nd cent. BCE)

8.2. As he went he remembered the words of Raphael, and he took the live ashes of incense and put the heart and liver of the fish upon them and made a smoke. 8.3. And when the demon smelled the odor he fled to the remotest parts of Egypt, and the angel bound him. 13.6. If you turn to him with all your heart and with all your soul,to do what is true before him,then he will turn to you and will not hide his face from you. But see what he will do with you;give thanks to him with your full voice. Praise the Lord of righteousness,and exalt the King of the ages. I give him thanks in the land of my captivity,and I show his power and majesty to a nation of sinners. Turn back, you sinners, and do right before him;who knows if he will accept you and have mercy on you?
2. Hebrew Bible, Deuteronomy, a b c d\n0 - None\n1 . . \n2 1 1 1 None\n3 2 2 2 None\n4 3 3 3 None\n5 33.2 33.2 33 2 \n6 5 5 5 None\n7 7.3 7.3 7 3 (9th cent. BCE - 3rd cent. BCE)

3. Hebrew Bible, Genesis, 1.28, 3.8, 5.22, 5.24, 5.29, 6.9, 12.1-12.3, 17.2, 17.6, 17.8, 22.17-22.18, 26.3-26.4 (9th cent. BCE - 3rd cent. BCE)

1.28. וַיְבָרֶךְ אֹתָם אֱלֹהִים וַיֹּאמֶר לָהֶם אֱלֹהִים פְּרוּ וּרְבוּ וּמִלְאוּ אֶת־הָאָרֶץ וְכִבְשֻׁהָ וּרְדוּ בִּדְגַת הַיָּם וּבְעוֹף הַשָּׁמַיִם וּבְכָל־חַיָּה הָרֹמֶשֶׂת עַל־הָאָרֶץ׃ 3.8. וַיִּשְׁמְעוּ אֶת־קוֹל יְהוָה אֱלֹהִים מִתְהַלֵּךְ בַּגָּן לְרוּחַ הַיּוֹם וַיִּתְחַבֵּא הָאָדָם וְאִשְׁתּוֹ מִפְּנֵי יְהוָה אֱלֹהִים בְּתוֹךְ עֵץ הַגָּן׃ 5.22. וַיִּתְהַלֵּךְ חֲנוֹךְ אֶת־הָאֱלֹהִים אַחֲרֵי הוֹלִידוֹ אֶת־מְתוּשֶׁלַח שְׁלֹשׁ מֵאוֹת שָׁנָה וַיּוֹלֶד בָּנִים וּבָנוֹת׃ 5.24. וַיִּתְהַלֵּךְ חֲנוֹךְ אֶת־הָאֱלֹהִים וְאֵינֶנּוּ כִּי־לָקַח אֹתוֹ אֱלֹהִים׃ 5.29. וַיִּקְרָא אֶת־שְׁמוֹ נֹחַ לֵאמֹר זֶה יְנַחֲמֵנוּ מִמַּעֲשֵׂנוּ וּמֵעִצְּבוֹן יָדֵינוּ מִן־הָאֲדָמָה אֲשֶׁר אֵרְרָהּ יְהוָה׃ 6.9. אֵלֶּה תּוֹלְדֹת נֹחַ נֹחַ אִישׁ צַדִּיק תָּמִים הָיָה בְּדֹרֹתָיו אֶת־הָאֱלֹהִים הִתְהַלֶּךְ־נֹחַ׃ 12.1. וַיְהִי רָעָב בָּאָרֶץ וַיֵּרֶד אַבְרָם מִצְרַיְמָה לָגוּר שָׁם כִּי־כָבֵד הָרָעָב בָּאָרֶץ׃ 12.1. וַיֹּאמֶר יְהוָה אֶל־אַבְרָם לֶךְ־לְךָ מֵאַרְצְךָ וּמִמּוֹלַדְתְּךָ וּמִבֵּית אָבִיךָ אֶל־הָאָרֶץ אֲשֶׁר אַרְאֶךָּ׃ 12.2. וַיְצַו עָלָיו פַּרְעֹה אֲנָשִׁים וַיְשַׁלְּחוּ אֹתוֹ וְאֶת־אִשְׁתּוֹ וְאֶת־כָּל־אֲשֶׁר־לוֹ׃ 12.2. וְאֶעֶשְׂךָ לְגוֹי גָּדוֹל וַאֲבָרֶכְךָ וַאֲגַדְּלָה שְׁמֶךָ וֶהְיֵה בְּרָכָה׃ 12.3. וַאֲבָרֲכָה מְבָרְכֶיךָ וּמְקַלֶּלְךָ אָאֹר וְנִבְרְכוּ בְךָ כֹּל מִשְׁפְּחֹת הָאֲדָמָה׃ 17.2. וּלְיִשְׁמָעֵאל שְׁמַעְתִּיךָ הִנֵּה בֵּרַכְתִּי אֹתוֹ וְהִפְרֵיתִי אֹתוֹ וְהִרְבֵּיתִי אֹתוֹ בִּמְאֹד מְאֹד שְׁנֵים־עָשָׂר נְשִׂיאִם יוֹלִיד וּנְתַתִּיו לְגוֹי גָּדוֹל׃ 17.2. וְאֶתְּנָה בְרִיתִי בֵּינִי וּבֵינֶךָ וְאַרְבֶּה אוֹתְךָ בִּמְאֹד מְאֹד׃ 17.6. וְהִפְרֵתִי אֹתְךָ בִּמְאֹד מְאֹד וּנְתַתִּיךָ לְגוֹיִם וּמְלָכִים מִמְּךָ יֵצֵאוּ׃ 17.8. וְנָתַתִּי לְךָ וּלְזַרְעֲךָ אַחֲרֶיךָ אֵת אֶרֶץ מְגֻרֶיךָ אֵת כָּל־אֶרֶץ כְּנַעַן לַאֲחֻזַּת עוֹלָם וְהָיִיתִי לָהֶם לֵאלֹהִים׃ 22.17. כִּי־בָרֵךְ אֲבָרֶכְךָ וְהַרְבָּה אַרְבֶּה אֶת־זַרְעֲךָ כְּכוֹכְבֵי הַשָּׁמַיִם וְכַחוֹל אֲשֶׁר עַל־שְׂפַת הַיָּם וְיִרַשׁ זַרְעֲךָ אֵת שַׁעַר אֹיְבָיו׃ 22.18. וְהִתְבָּרֲכוּ בְזַרְעֲךָ כֹּל גּוֹיֵי הָאָרֶץ עֵקֶב אֲשֶׁר שָׁמַעְתָּ בְּקֹלִי׃ 26.3. גּוּר בָּאָרֶץ הַזֹּאת וְאֶהְיֶה עִמְּךָ וַאֲבָרְכֶךָּ כִּי־לְךָ וּלְזַרְעֲךָ אֶתֵּן אֶת־כָּל־הָאֲרָצֹת הָאֵל וַהֲקִמֹתִי אֶת־הַשְּׁבֻעָה אֲשֶׁר נִשְׁבַּעְתִּי לְאַבְרָהָם אָבִיךָ׃ 26.3. וַיַּעַשׂ לָהֶם מִשְׁתֶּה וַיֹּאכְלוּ וַיִּשְׁתּוּ׃ 26.4. וְהִרְבֵּיתִי אֶת־זַרְעֲךָ כְּכוֹכְבֵי הַשָּׁמַיִם וְנָתַתִּי לְזַרְעֲךָ אֵת כָּל־הָאֲרָצֹת הָאֵל וְהִתְבָּרֲכוּ בְזַרְעֲךָ כֹּל גּוֹיֵי הָאָרֶץ׃ 1.28. And God blessed them; and God said unto them: ‘Be fruitful, and multiply, and replenish the earth, and subdue it; and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that creepeth upon the earth.’" 3.8. And they heard the voice of the LORD God walking in the garden toward the cool of the day; and the man and his wife hid themselves from the presence of the LORD God amongst the trees of the garden." 5.22. And Enoch walked with God after he begot Methuselah three hundred years, and begot sons and daughters." 5.24. And Enoch walked with God, and he was not; for God took him." 5.29. And he called his name Noah, saying: ‘This same shall comfort us in our work and in the toil of our hands, which cometh from the ground which the LORD hath cursed.’" 6.9. These are the generations of Noah. Noah was in his generations a man righteous and wholehearted; Noah walked with God." 12.1. Now the LORD said unto Abram: ‘Get thee out of thy country, and from thy kindred, and from thy father’s house, unto the land that I will show thee." 12.2. And I will make of thee a great nation, and I will bless thee, and make thy name great; and be thou a blessing." 12.3. And I will bless them that bless thee, and him that curseth thee will I curse; and in thee shall all the families of the earth be blessed.’" 17.2. And I will make My covet between Me and thee, and will multiply thee exceedingly.’" 17.6. And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee." 17.8. And I will give unto thee, and to thy seed after thee, the land of thy sojournings, all the land of Canaan, for an everlasting possession; and I will be their God.’" 22.17. that in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the seashore; and thy seed shall possess the gate of his enemies;" 22.18. and in thy seed shall all the nations of the earth be blessed; because thou hast hearkened to My voice.’" 26.3. Sojourn in this land, and I will be with thee, and will bless thee; for unto thee, and unto thy seed, I will give all these lands, and I will establish the oath which I swore unto Abraham thy father;" 26.4. and I will multiply thy seed as the stars of heaven, and will give unto thy seed all these lands; and by thy seed shall all the nations of the earth bless themselves;"
4. Hebrew Bible, Hosea, 3.5 (9th cent. BCE - 3rd cent. BCE)

3.5. אַחַר יָשֻׁבוּ בְּנֵי יִשְׂרָאֵל וּבִקְשׁוּ אֶת־יְהוָה אֱלֹהֵיהֶם וְאֵת דָּוִד מַלְכָּם וּפָחֲדוּ אֶל־יְהוָה וְאֶל־טוּבוֹ בְּאַחֲרִית הַיָּמִים׃ 3.5. afterward shall the children of Israel return, and seek the LORD their God, and David their king; and shall come trembling unto the LORD and to His goodness in the end of days."
5. Hebrew Bible, Micah, 1.3, 4.1 (9th cent. BCE - 3rd cent. BCE)

1.3. כִּי־הִנֵּה יְהוָה יֹצֵא מִמְּקוֹמוֹ וְיָרַד וְדָרַךְ עַל־במותי [בָּמֳתֵי] אָרֶץ׃ 4.1. חוּלִי וָגֹחִי בַּת־צִיּוֹן כַּיּוֹלֵדָה כִּי־עַתָּה תֵצְאִי מִקִּרְיָה וְשָׁכַנְתְּ בַּשָּׂדֶה וּבָאת עַד־בָּבֶל שָׁם תִּנָּצֵלִי שָׁם יִגְאָלֵךְ יְהוָה מִכַּף אֹיְבָיִךְ׃ 4.1. וְהָיָה בְּאַחֲרִית הַיָּמִים יִהְיֶה הַר בֵּית־יְהוָה נָכוֹן בְּרֹאשׁ הֶהָרִים וְנִשָּׂא הוּא מִגְּבָעוֹת וְנָהֲרוּ עָלָיו עַמִּים׃ 1.3. For, behold, the LORD cometh forth out of His place, And will come down, and tread upon the high places of the earth." 4.1. But in the end of days it shall come to pass, That the mountain of the LORD’S house shall be established as the top of the mountains, And it shall be exalted above the hills; And peoples shall flow unto it."
6. Hebrew Bible, Psalms, 43.16, 44.15 (9th cent. BCE - 3rd cent. BCE)

44.15. תְּשִׂימֵנוּ מָשָׁל בַּגּוֹיִם מְנוֹד־רֹאשׁ בַּל־אֻמִּים׃ 44.15. Thou makest us a byword among the nations, a shaking of the head among the peoples."
7. Hebrew Bible, Isaiah, 2.2, 5.7, 49.6, 60.21, 61.3 (8th cent. BCE - 5th cent. BCE)

2.2. וְהָיָה בְּאַחֲרִית הַיָּמִים נָכוֹן יִהְיֶה הַר בֵּית־יְהוָה בְּרֹאשׁ הֶהָרִים וְנִשָּׂא מִגְּבָעוֹת וְנָהֲרוּ אֵלָיו כָּל־הַגּוֹיִם׃ 2.2. בַּיּוֹם הַהוּא יַשְׁלִיךְ הָאָדָם אֵת אֱלִילֵי כַסְפּוֹ וְאֵת אֱלִילֵי זְהָבוֹ אֲשֶׁר עָשׂוּ־לוֹ לְהִשְׁתַּחֲוֺת לַחְפֹּר פֵּרוֹת וְלָעֲטַלֵּפִים׃ 5.7. כִּי כֶרֶם יְהוָה צְבָאוֹת בֵּית יִשְׂרָאֵל וְאִישׁ יְהוּדָה נְטַע שַׁעֲשׁוּעָיו וַיְקַו לְמִשְׁפָּט וְהִנֵּה מִשְׂפָּח לִצְדָקָה וְהִנֵּה צְעָקָה׃ 49.6. וַיֹּאמֶר נָקֵל מִהְיוֹתְךָ לִי עֶבֶד לְהָקִים אֶת־שִׁבְטֵי יַעֲקֹב ונצירי [וּנְצוּרֵי] יִשְׂרָאֵל לְהָשִׁיב וּנְתַתִּיךָ לְאוֹר גּוֹיִם לִהְיוֹת יְשׁוּעָתִי עַד־קְצֵה הָאָרֶץ׃ 60.21. וְעַמֵּךְ כֻּלָּם צַדִּיקִים לְעוֹלָם יִירְשׁוּ אָרֶץ נֵצֶר מטעו [מַטָּעַי] מַעֲשֵׂה יָדַי לְהִתְפָּאֵר׃ 61.3. לָשׂוּם לַאֲבֵלֵי צִיּוֹן לָתֵת לָהֶם פְּאֵר תַּחַת אֵפֶר שֶׁמֶן שָׂשׂוֹן תַּחַת אֵבֶל מַעֲטֵה תְהִלָּה תַּחַת רוּחַ כֵּהָה וְקֹרָא לָהֶם אֵילֵי הַצֶּדֶק מַטַּע יְהוָה לְהִתְפָּאֵר׃ 2.2. And it shall come to pass in the end of days, That the mountain of the LORD’S house Shall be established as the top of the mountains, And shall be exalted above the hills; And all nations shall flow unto it." 5.7. For the vineyard of the LORD of hosts is the house of Israel, And the men of Judah the plant of His delight; And He looked for justice, but behold violence; For righteousness, but behold a cry." 49.6. Yea, He saith: ‘It is too light a thing that thou shouldest be My servant To raise up the tribes of Jacob, And to restore the offspring of Israel; I will also give thee for a light of the nations, That My salvation may be unto the end of the earth.’" 60.21. Thy people also shall be all righteous, They shall inherit the land for ever; The branch of My planting, the work of My hands, Wherein I glory." 61.3. To appoint unto them that mourn in Zion, To give unto them a garland for ashes, The oil of joy for mourning, The mantle of praise for the spirit of heaviness; That they might be called terebinths of righteousness, The planting of the LORD, wherein He might glory."
8. Hebrew Bible, Jeremiah, 23.20, 25.30, 30.24, 43.6 (8th cent. BCE - 5th cent. BCE)

30.24. לֹא יָשׁוּב חֲרוֹן אַף־יְהוָה עַד־עֲשֹׂתוֹ וְעַד־הֲקִימוֹ מְזִמּוֹת לִבּוֹ בְּאַחֲרִית הַיָּמִים תִּתְבּוֹנְנוּ בָהּ׃ 43.6. אֶת־הַגְּבָרִים וְאֶת־הַנָּשִׁים וְאֶת־הַטַּף וְאֶת־בְּנוֹת הַמֶּלֶךְ וְאֵת כָּל־הַנֶּפֶשׁ אֲשֶׁר הִנִּיחַ נְבוּזַרְאֲדָן רַב־טַבָּחִים אֶת־גְּדַלְיָהוּ בֶּן־אֲחִיקָם בֶּן־שָׁפָן וְאֵת יִרְמְיָהוּ הַנָּבִיא וְאֶת־בָּרוּךְ בֶּן־נֵרִיָּהוּ׃ 23.20. The anger of the LORD shall not return, until He have executed, and till He have performed the purposes of His heart; in the end of days ye shall consider it perfectly." 25.30. Therefore prophesy thou against them all these words, and say unto them: The LORD doth roar from on high, And utter His voice from His holy habitation; He doth mightily roar because of His fold; He giveth a shout, as they that tread the grapes, Against all the inhabitants of the earth." 30.24. The fierce anger of the LORD shall not return, Until He have executed, and till He have performed The purposes of His heart In the end of days ye shall consider it." 43.6. the men, and the women, and the children, and the king’s daughters, and every person that Nebuzaradan the captain of the guard had left with Gedaliah the son of Ahikam, the son of Shaphan, and Jeremiah the prophet, and Baruch the son of Neriah;"
9. Hebrew Bible, Joshua, 24.14-24.15 (8th cent. BCE - 5th cent. BCE)

24.14. וְעַתָּה יְראוּ אֶת־יְהוָה וְעִבְדוּ אֹתוֹ בְּתָמִים וּבֶאֱמֶת וְהָסִירוּ אֶת־אֱלֹהִים אֲשֶׁר עָבְדוּ אֲבוֹתֵיכֶם בְּעֵבֶר הַנָּהָר וּבְמִצְרַיִם וְעִבְדוּ אֶת־יְהוָה׃ 24.15. וְאִם רַע בְּעֵינֵיכֶם לַעֲבֹד אֶת־יְהוָה בַּחֲרוּ לָכֶם הַיּוֹם אֶת־מִי תַעֲבֹדוּן אִם אֶת־אֱלֹהִים אֲשֶׁר־עָבְדוּ אֲבוֹתֵיכֶם אֲשֶׁר בעבר [מֵעֵבֶר] הַנָּהָר וְאִם אֶת־אֱלֹהֵי הָאֱמֹרִי אֲשֶׁר אַתֶּם יֹשְׁבִים בְּאַרְצָם וְאָנֹכִי וּבֵיתִי נַעֲבֹד אֶת־יְהוָה׃ 24.14. Now therefore fear the LORD, and serve Him in sincerity and in truth; and put away the gods which your fathers served beyond the River, and in Egypt; and serve ye the LORD." 24.15. And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that were beyond the River, or the gods of the Amorites, in whose land ye dwell; but as for me and my house, we will serve the LORD.’"
10. Hebrew Bible, Judges, 2.23 (8th cent. BCE - 5th cent. BCE)

2.23. וַיַּנַּח יְהוָה אֶת־הַגּוֹיִם הָאֵלֶּה לְבִלְתִּי הוֹרִישָׁם מַהֵר וְלֹא נְתָנָם בְּיַד־יְהוֹשֻׁעַ׃ 2.23. Therefore the Lord left those nations without driving them out hastily; and he did not give them up into the hand of Yehoshua."
11. Hebrew Bible, Ezekiel, 14.14, 14.20, 38.16 (6th cent. BCE - 5th cent. BCE)

14.14. וְהָיוּ שְׁלֹשֶׁת הָאֲנָשִׁים הָאֵלֶּה בְּתוֹכָהּ נֹחַ דנאל [דָּנִיֵּאל] וְאִיּוֹב הֵמָּה בְצִדְקָתָם יְנַצְּלוּ נַפְשָׁם נְאֻם אֲדֹנָי יְהוִה׃ 38.16. וְעָלִיתָ עַל־עַמִּי יִשְׂרָאֵל כֶּעָנָן לְכַסּוֹת הָאָרֶץ בְּאַחֲרִית הַיָּמִים תִּהְיֶה וַהֲבִאוֹתִיךָ עַל־אַרְצִי לְמַעַן דַּעַת הַגּוֹיִם אֹתִי בְּהִקָּדְשִׁי בְךָ לְעֵינֵיהֶם גּוֹג׃ 14.14. though these three men, Noah, Daniel, and Job, were in it, they should deliver but their own souls by their righteousness, saith the Lord GOD." 14.20. though Noah, Daniel, and Job, were in it, as I live, saith the Lord GOD, they shall deliver neither son nor daughter; they shall but deliver their own souls by their righteousness." 38.16. and thou shalt come up against My people Israel, as a cloud to cover the land; it shall be in the end of days, and I will bring thee against My land, that the nations may know Me, when I shall be sanctified through thee, O Gog, before their eyes."
12. Septuagint, Tobit, 8.2-8.3, 13.6 (4th cent. BCE - 2nd cent. BCE)

8.2. As he went he remembered the words of Raphael, and he took the live ashes of incense and put the heart and liver of the fish upon them and made a smoke. 8.3. And when the demon smelled the odor he fled to the remotest parts of Egypt, and the angel bound him. 13.6. If you turn to him with all your heart and with all your soul,to do what is true before him,then he will turn to you and will not hide his face from you. But see what he will do with you;give thanks to him with your full voice. Praise the Lord of righteousness,and exalt the King of the ages. I give him thanks in the land of my captivity,and I show his power and majesty to a nation of sinners. Turn back, you sinners, and do right before him;who knows if he will accept you and have mercy on you?
13. Anon., 1 Enoch, 1, 1.2, 1.3, 1.4, 1.5, 1.6, 1.7, 1.8, 1.9, 5.1, 5.4, 5.5, 5.6, 5.7, 5.8, 6, 6.4, 6.6, 7, 7.3, 7.4, 7.5, 8, 8.1, 8.2, 8.3, 8.4, 8.4-9.3, 9, 9.2, 9.6, 10, 10.1, 10.2, 10.3, 10.4, 10.5, 10.6, 10.7, 10.8, 10.9, 10.10, 10.11, 10.12, 10.13, 10.14, 10.15, 10.17, 10.18, 10.19, 10.20, 10.21, 10.22, 11, 12, 12.4, 12.5, 12.6, 13, 14, 14.1, 14.2, 14.3, 15, 15.8, 15.9, 15.10, 15.11, 15.12, 16, 17, 18, 18.8, 19, 19.1, 19.2, 20, 21, 22, 22.13, 22.14, 23, 24, 24.2, 24.3, 24.5, 25, 25.3, 25.5, 26, 27, 28, 29, 30, 31, 32, 32.3, 33, 34, 35, 36, 37.2, 55.4, 69.27, 69.29, 81, 81.1, 81.2, 83.1, 84.2, 84.3, 84.4, 85.1, 89.73, 90.6, 90.7, 90.8, 90.9, 91.1, 91.4, 91.5, 91.6, 91.7, 91.8, 91.9, 91.10, 91.11, 91.12, 91.13, 91.14, 91.17, 91.18, 92.1, 92.3, 93.1, 93.2, 93.3, 93.4, 93.5, 93.6, 93.8, 93.9, 93.10, 94.2, 94.5, 94.10, 96.3, 97.1, 97.3, 97.6, 97.9, 98.2, 98.4, 98.9-99.2, 98.11, 98.12, 99.2, 99.3, 99.4, 99.5, 99.7, 99.9, 99.11, 99.14, 100.1, 100.2, 100.3, 100.4, 100.6, 103.2, 104.9, 104.10, 104.12, 105.1, 105.2, 106.7, 106.18, 106.19, 106.19-107.1, 107.1, 108.2 (3rd cent. BCE - 2nd cent. BCE)

1. The words of the blessing of Enoch, wherewith he blessed the elect and righteous, who will be,living in the day of tribulation, when all the wicked and godless are to be removed. And he took up his parable and said -Enoch a righteous man, whose eyes were opened by God, saw the vision of the Holy One in the heavens, which the angels showed me, and from them I heard everything, and from them I understood as I saw, but not for this generation, but for a remote one which is,for to come. Concerning the elect I said, and took up my parable concerning them:The Holy Great One will come forth from His dwelling,,And the eternal God will tread upon the earth, (even) on Mount Sinai, [And appear from His camp] And appear in the strength of His might from the heaven of heavens.,And all shall be smitten with fear And the Watchers shall quake, And great fear and trembling shall seize them unto the ends of the earth.,And the high mountains shall be shaken, And the high hills shall be made low, And shall melt like wax before the flame,And the earth shall be wholly rent in sunder, And all that is upon the earth shall perish, And there shall be a judgement upon all (men).,But with the righteous He will make peace.And will protect the elect, And mercy shall be upon them.And they shall all belong to God, And they shall be prospered, And they shall all be blessed.And He will help them all, And light shall appear unto them, And He will make peace with them'.,And behold! He cometh with ten thousands of His holy ones To execute judgement upon all, And to destroy all the ungodly:And to convict all flesh of all the works of their ungodliness which they have ungodly committed, And of all the hard things which ungodly sinners have spoken against Him.
14. Anon., Jubilees, 1.11, 4.28, 5.1-5.19, 7.3, 7.6, 7.27, 8.1-8.4, 10.1-10.3, 10.5, 10.8, 10.11-10.14, 11.4-11.5, 12.20, 15.31-15.32, 22.17, 49.2 (2nd cent. BCE - 2nd cent. BCE)

1.11. and this witness shall be heard for a witness against them. brFor they will forget all My commandments, (even) all that I command them, and they will walk after the Gentiles 4.28. And he testified to the Watchers, who had sinned with the daughters of men; 5.1. And it came to pass when the children of men began to multiply on the face of the earth and daughters were born unto them 5.2. that the angels of God saw them on a certain year of this jubilee, that they were beautiful to look upon; and they took themselves wives of all whom they chose, and they bare unto them sons and they were giants. 5.3. And lawlessness increased on the earth and all flesh corrupted its way, alike men and cattle and beasts and birds and everything that walketh on the earth 5.4. -all of them corrupted their ways and their orders, and they began to devour each other 5.5. and lawlessness increased on the earth and every imagination of the thoughts of all men (was) thus evil continually. 5.6. And God looked upon the earth, and behold it was corrupt, and all flesh had corrupted its orders, and all that were upon the earth had wrought all manner of evil before His eyes. 5.7. And He said: "I shall destroy man and all flesh upon the face of the earth which I have created. 5.8. But Noah found grace before the eyes of the Lord. 5.9. And against the angels whom He had sent upon the earth, He was exceedingly wroth, and He gave commandment to root them out of all their dominion 5.10. and He bade us to bind them in the depths of the earth, and behold they are bound in the midst of them, and are (kept) separate. 5.11. And against their sons went forth a command from before His face that they should be smitten with the sword, and be removed from under heaven. 5.12. And He said "Thy spirit will not always abide on man; for they also are flesh and their days shall be one hundred and twenty years. 5.13. And He sent His sword into their midst that each should slay his neighbour, and they began to slay each other till they all fell by the sword and were destroyed from the earth. 5.14. And their fathers were witnesses (of their destruction), and after this they were bound in the depths of the earth for ever, until the day of the great condemnation when judgment is executed on all those who have corrupted their ways and their works before the Lord. 5.15. And He destroyed all from their places, and there was not left one of them whom He judged not according to all their wickedness. 5.16. And He made for all His works a new and righteous nature, so that they should not sin in their whole nature for ever, but should be all righteous each in his kind alway. 5.17. And the judgment of all is ordained and written on the heavenly tables in righteousne 5.18. --even (the judgment of) all who depart from the path which is ordained for them to walk in; and if they walk not therein judgment is written down for every creature and for every kind. 5.19. And there is nothing in heaven or on earth, or in light or in darkness, or in Sheol or in the depth, or in the place of darkness (which is not judged); 7.3. and he guarded their fruit, and gathered it in this year in the seventh month. brAnd he made wine therefrom and put it into a vessel, and kept it until the fifth year, until the first day, on the new moon of the first month. 7.6. and the ox and the ram and the sheep, and he laid all their flesh upon the altar. brAnd he placed all their offerings mingled with oil upon it 7.27. And they begat sons the Nâphîdîm, and they were all unlike, and they devoured one another: and the Giants slew the Nâphîl, and the Nâphîl slew the Eljô, and the Eljô mankind, and one man another. 8.1. In the twenty-ninth jubilee, in the first week, in the beginning thereof Arpachshad took to himself a wife and her name was Râsû’ĕjâ, [the daughter of Sûsân,] the daughter of Elam 8.2. and she bare him a son in the third year in this week, and he called his name Kâinâm. 8.3. And the son grew, and his father taught him writing, and he went to seek for himself a place where he might seize for himself a city. 8.4. And he found a writing which former (generations) had carved on the rock, and he read what was thereon, and he transcribed it and sinned owing to it; for it contained the teaching of the Watchers in accordance with which they used to observe 10.1. And in the third week of this jubilee the unclean demons began to lead astray the children of the sons of Noah; and to make to err and destroy them. 10.2. And the sons of Noah came to Noah their father, and they told him concerning the demons which were, leading astray and blinding and slaying his sons' sons. 10.3. And he prayed before the Lord his God, and said: God of the spirits of all flesh, who hast shown mercy unto me, And hast saved me and my sons from the waters of the flood, And hast not caused me to perish as Thou didst the sons of perdition; 10.5. Let Thy grace be lift up upon my sons 10.8. and as for these spirits which are living, imprison them and hold them fast in the place of condemnation, and let them not bring destruction on the sons of thy servant, my God; for these are maligt, and created in order to destroy. 10.11. And the chief of the spirits, Mastêmâ, came and said: "Lord, Creator, let some of them remain before me, and let them hearken to my voice, and do all that I shall say unto them; 10.12. for if some of them are not left to me, I shall not be able to execute the power of my will on the sons of men; 10.13. for these are for corruption and leading astray before my judgment, for great is the wickedness of the sons of men. 10.14. And He said: "Let the tenth part of them remain before him, and let nine parts descend into the place of condemnation. 11.4. and to build strong cities, and walls, and towers, and individuals (began) to exalt themselves above the nation, and to found the beginnings of kingdoms 11.5. and to go to war people against people, and nation against nation, and city against city, and all (began) to do evil, and to acquire arms, and to teach their sons war 12.20. And he prayed that night and said "My God, God Most High, Thou alone art my God, And Thee and Thy dominion have I chosen. And Thou hast created all things, And all things that are are the work of Thy hands. 15.31. And do thou command the children of Israel and let them observe the sign of this covet for their generations as an eternal ordice, and they will not be rooted out of the land. 15.32. For the command is ordained for a covet, that they should observe it for ever among all the children of Israel. 22.17. Be strong in the presence of men, And exercise authority over all the seed of Seth. Then thy ways and the ways of thy sons will be justified, So that they shall become a holy nation. 49.2. that thou shouldst kill it before it is evening, and that they should eat it by night on the evening of the fifteenth from the time of the setting of the sun.
15. Anon., Testament of Asher, 3.2 (2nd cent. BCE - 2nd cent. CE)

3.2. But from wickedness flee away, destroying the (evil) inclination by your good works; for they that are double-faced serve not God, but their own lusts, so that they may please Beliar and men like unto themselves.
16. Anon., Testament of Dan, 5.1, 5.10 (2nd cent. BCE - 2nd cent. CE)

5.1. Observe, therefore, my children, the commandments of the Lord, And keep His law; Depart from wrath, And hate lying, That the Lord may dwell among you, And Beliar may flee from you.
17. Anon., Testament of Naphtali, 8.4 (2nd cent. BCE - 2nd cent. CE)

8.4. If ye work that which is good, my children, Both men and angels shall bless you; And God shall be glorified among the Gentiles through you, And the devil shall flee from you, And the wild beasts shall fear you, And the Lord shall love you, [And the angels shall cleave to you].
18. Anon., Testament of Reuben, 3.2-3.6 (2nd cent. BCE - 2nd cent. CE)

3.2. With these spirits are mingled the spirits of error. 3.3. [First, the spirit of fornication is seated in the nature and in the senses; the second, the spirit of insatiableness, in the belly; the third, the spirit of fighting, in the liver and gall. 3.4. The fourth is the spirit of obsequiousness and chicanery, that through officious attention one may be fair in seeming. 3.5. The fifth is the spirit of pride, that one may be boastful and arrogant. The sixth is the spirit of lying, in perdition and jealousy to practise deceits, and concealments from kindred and friends. 3.6. The seventh is the spirit of injustice, with which are thefts and acts of rapacity, that a man may fulfill the desire of his heart; for injustice worketh together with the other spirits by the taking of gifts.
19. Anon., Testament of Simeon, 2.7 (2nd cent. BCE - 2nd cent. CE)

2.7. And I set my mind against him to destroy him, because the prince of deceit sent forth the spirit of jealousy and blinded my mind, so that I regarded him not as a brother, nor did I spare even Jacob my father.
20. Anon., Testament of Zebulun, 9.8 (2nd cent. BCE - 2nd cent. CE)

21. Dead Sea Scrolls, Community Rule, 3.13-4.26, 3.17, 3.18, 3.19 (2nd cent. BCE - 1st cent. CE)

22. Hebrew Bible, Daniel, 10.14 (2nd cent. BCE - 2nd cent. BCE)

10.14. וּבָאתִי לַהֲבִינְךָ אֵת אֲשֶׁר־יִקְרָה לְעַמְּךָ בְּאַחֲרִית הַיָּמִים כִּי־עוֹד חָזוֹן לַיָּמִים׃ 10.14. Now I am come to make thee understand what shall befall thy people in the end of days; for there is yet a vision for the days.’"
23. Septuagint, Ecclesiasticus (Siracides), 17.7, 44.17 (2nd cent. BCE - 2nd cent. BCE)

17.7. He filled them with knowledge and understanding,and showed them good and evil. 44.17. Noah was found perfect and righteous;in the time of wrath he was taken in exchange;therefore a remt was left to the earth when the flood came.
24. Septuagint, 3 Maccabees, 2.4 (2nd cent. BCE - 2nd cent. BCE)

2.4. You destroyed those who in the past committed injustice, among whom were even giants who trusted in their strength and boldness, whom you destroyed by bringing upon them a boundless flood.
25. Philo of Alexandria, On The Life of Abraham, 27 (1st cent. BCE - missingth cent. CE)

27. For which reason the sacred historian very naturally classes the lover of God and the lover of virtue next in order to him who repents; and this man is in the language of the Hebrews called Noah, but in that of the Greeks, "rest," or "the just man," both being appellations very well suited to the wise man. That of "the just man" most evidently so, for nothing is better than justice, which is the chief among virtues, and which receives the highest honours like the most beautiful member of a company; and the appellation "rest" is likewise appropriate, since the opposite quality to rest is unnatural agitation, the cause of confusion, and tumults, and seditions, and wars, which the wicked pursue; while those who pay due honour to excellence cultivate a tranquil, and quiet, and stable, and peaceful life.
26. Philo of Alexandria, Allegorical Interpretation, 3.77 (1st cent. BCE - missingth cent. CE)

27. Philo of Alexandria, That The Worse Attacks The Better, 121 (1st cent. BCE - missingth cent. CE)

121. From that soul therefore, in which justice has brought forth a male offspring, that is to say just thoughts, it has also at the same time removed all painful things, and the birth of Noah will bear testimony in confirmation of this, and the interpretation of the name of Noah is just; and of him it is said, "he will make us to rest from our works, and from the labours of our hands, and from the earth, which the Lord God has Cursed;
28. Josephus Flavius, Jewish Antiquities, 1.75, 1.99 (1st cent. CE - 1st cent. CE)

1.75. 2. Now God loved this man for his righteousness: yet he not only condemned those other men for their wickedness, but determined to destroy the whole race of mankind, and to make another race that should be pure from wickedness; and cutting short their lives, and making their years not so many as they formerly lived, but one hundred and twenty only, he turned the dry land into sea; 1.99. 8. When Noah had made these supplications, God, who loved the man for his righteousness, granted entire success to his prayers, and said, that it was not he who brought the destruction on a polluted world, but that they underwent that vengeance on account of their own wickedness; and that he had not brought men into the world if he had himself determined to destroy them
29. New Testament, 1 Corinthians, 7.10-7.11 (1st cent. CE - 1st cent. CE)

7.10. But to the married I command-- not I, but the Lord -- that the wife not leave her husband 7.11. (but if she departs, let her remain unmarried, or else be reconciled toher husband), and that the husband not leave his wife.
30. New Testament, 2 Peter, 2.4-2.5 (1st cent. CE - 1st cent. CE)

2.4. For if God didn't spare angels when they sinned, but cast them down to Tartarus, and committed them to pits of darkness, to be reserved to judgment; 2.5. and didn't spare the ancient world, but preserved Noah with seven others, a preacher of righteousness, when he brought a flood on the world of the ungodly;
31. New Testament, 2 Timothy, 3.1 (1st cent. CE - 1st cent. CE)

3.1. But know this, that in the last days, grievous times will come.
32. New Testament, Acts, 2.17 (1st cent. CE - 2nd cent. CE)

2.17. 'It will be in the last days, says God, I will pour out my Spirit on all flesh. Your sons and your daughters will prophesy. Your young men will see visions. Your old men will dream dreams.
33. New Testament, James, 1.22-1.25 (1st cent. CE - 1st cent. CE)

1.22. But be doers of the word, and not only hearers, deluding your own selves. 1.23. For if anyone is a hearer of the word and not a doer, he is like a man beholding his natural face in a mirror; 1.24. for he sees himself, and goes away, and immediately forgets what kind of man he was. 1.25. But he who looks into the perfect law, the law of freedom, and continues, not being a hearer who forgets but a doer of the work, this man will be blessed in what he does.
34. New Testament, Jude, 15, 14 (1st cent. CE - 1st cent. CE)

35. New Testament, Galatians, 5.19 (1st cent. CE - 1st cent. CE)

5.19. Now the works of the fleshare obvious, which are: adultery, sexual immorality, uncleanness,lustfulness
36. New Testament, Hebrews, 11.7 (1st cent. CE - 1st cent. CE)

11.7. By faith, Noah, being warned about things not yet seen, moved with godly fear, prepared an ark for the saving of his house, through which he condemned the world, and became heir of the righteousness which is according to faith.
37. New Testament, Romans, 2.13 (1st cent. CE - 1st cent. CE)

2.13. For it isn't the hearers of the law who are righteous before God, but the doers of the law will be justified
38. New Testament, Luke, 6.46-6.49, 17.26-17.27 (1st cent. CE - 1st cent. CE)

6.46. Why do you call me, 'Lord, Lord,' and don't do the things which I say? 6.47. Everyone who comes to me, and hears my words, and does them, I will show you who he is like. 6.48. He is like a man building a house, who dug and went deep, and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it was founded on the rock. 6.49. But he who hears, and doesn't do, is like a man who built a house on the earth without a foundation, against which the stream broke, and immediately it fell, and the ruin of that house was great. 17.26. As it happened in the days of Noah, even so will it be also in the days of the Son of Man. 17.27. They ate, they drank, they married, they were given in marriage, until the day that Noah entered into the ark, and the flood came, and destroyed them all.
39. New Testament, Mark, 10.11-10.12 (1st cent. CE - 1st cent. CE)

10.11. He said to them, "Whoever divorces his wife, and marries another, commits adultery against her. 10.12. If a woman herself divorces her husband, and marries another, she commits adultery.
40. New Testament, Matthew, 7.21-7.27, 24.37, 27.43 (1st cent. CE - 1st cent. CE)

7.21. Not everyone who says to me, 'Lord, Lord,' will enter into the Kingdom of Heaven; but he who does the will of my Father who is in heaven. 7.22. Many will tell me in that day, 'Lord, Lord, didn't we prophesy in your name, in your name cast out demons, and in your name do many mighty works?' 7.23. Then I will tell them, 'I never knew you. Depart from me, you who work iniquity.' 7.24. Everyone therefore who hears these words of mine, and does them, I will liken him to a wise man, who built his house on a rock. 7.25. The rain came down, the floods came, and the winds blew, and beat on that house; and it didn't fall, for it was founded on the rock. 7.26. Everyone who hears these words of mine, and doesn't do them will be like a foolish man, who built his house on the sand. 7.27. The rain came down, the floods came, and the winds blew, and beat on that house; and it fell -- and great was its fall. 24.37. As the days of Noah were, so will be the coming of the Son of Man. 27.43. He trusts in God. Let God deliver him now, if he wants him; for he said, 'I am the Son of God.'
41. Justin, First Apology, 45, 52, 44 (2nd cent. CE - 2nd cent. CE)

44. And the holy Spirit of prophecy taught us this, telling us by Moses that God spoke thus to the man first created: Behold, before your face are good and evil: choose the good. And again, by the other prophet Isaiah, that the following utterance was made as if from God the Father and Lord of all: Wash you, make you clean; put away evils from your souls; learn to do well; judge the orphan, and plead for the widow: and come and let us reason together, says the Lord: And if your sins be as scarlet, I will make them white as wool; and if they be red like as crimson, I will make them white as snow. And if you be willing and obey Me, you shall eat the good of the land; but if you do not obey Me, the sword shall devour you: for the mouth of the Lord has spoken it. Isaiah 1:16, etc. And that expression, The sword shall devour you, does not mean that the disobedient shall be slain by the sword, but the sword of God is fire, of which they who choose to do wickedly become the fuel. Wherefore He says, The sword shall devour you: for the mouth of the Lord has spoken it. And if He had spoken concerning a sword that cuts and at once dispatches, He would not have said, shall devour. And so, too, Plato, when he says, The blame is his who chooses, and God is blameless, took this from the prophet Moses and uttered it. For Moses is more ancient than all the Greek writers. And whatever both philosophers and poets have said concerning the immortality of the soul, or punishments after death, or contemplation of things heavenly, or doctrines of the like kind, they have received such suggestions from the prophets as have enabled them to understand and interpret these things. And hence there seem to be seeds of truth among all men; but they are charged with not accurately understanding [the truth] when they assert contradictories. So that what we say about future events being foretold, we do not say it as if they came about by a fatal necessity; but God foreknowing all that shall be done by all men, and it being His decree that the future actions of men shall all be recompensed according to their several value, He foretells by the Spirit of prophecy that He will bestow meet rewards according to the merit of the actions done, always urging the human race to effort and recollection, showing that He cares and provides for men. But by the agency of the devils death has been decreed against those who read the books of Hystaspes, or of the Sibyl, or of the prophets, that through fear they may prevent men who read them from receiving the knowledge of the good, and may retain them in slavery to themselves; which, however, they could not always effect. For not only do we fearlessly read them, but, as you see, bring them for your inspection, knowing that their contents will be pleasing to all. And if we persuade even a few, our gain will be very great; for, as good husbandmen, we shall receive the reward from the Master.
42. Justin, Second Apology, 8 (2nd cent. CE - 2nd cent. CE)

8. And those of the Stoic school - since, so far as their moral teaching went, they were admirable, as were also the poets in some particulars, on account of the seed of reason [the Logos] implanted in every race of men - were, we know, hated and put to death - Heraclitus for instance, and, among those of our own time, Musonius and others. For, as we intimated, the devils have always effected, that all those who anyhow live a reasonable and earnest life, and shun vice, be hated. And it is nothing wonderful; if the devils are proved to cause those to be much worse hated who live not according to a part only of the word diffused [among men] but by the knowledge and contemplation of the whole Word, which is Christ. And they, having been shut up in eternal fire, shall suffer their just punishment and penalty. For if they are even now overthrown by men through the name of Jesus Christ, this is an intimation of the punishment in eternal fire which is to be inflicted on themselves and those who serve them. For thus did both all the prophets foretell, and our own teacher Jesus teach.
43. Justin, Dialogue With Trypho, 85.3 (2nd cent. CE - 2nd cent. CE)

125. He explains what force the word Israel has, and how it suits Christ Justin: I wish, sirs, to learn from you what is the force of the name Israel. And as they were silent, I continued: I shall tell you what I know: for I do not think it right, when I know, not to speak; or, suspecting that you do know, and yet from envy or from voluntary ignorance deceive yourselves, to be continually solicitous; but I speak all things simply and candidly, as my Lord said: 'A sower went forth to sow the seed; and some fell by the wayside; and some among thorns, and some on stony ground, and some on good ground.' Matthew 13:3 I must speak, then, in the hope of finding good ground somewhere; since that Lord of mine, as One strong and powerful, comes to demand back His own from all, and will not condemn His steward if He recognises that he, by the knowledge that the Lord is powerful and has come to demand His own, has given it to every bank, and has not dug for any cause whatsoever. Accordingly the name Israel signifies this, A man who overcomes power; for Isra is a man overcoming, and El is power. And that Christ would act so when He became man was foretold by the mystery of Jacob's wrestling with Him who appeared to him, in that He ministered to the will of the Father, yet nevertheless is God, in that He is the first-begotten of all creatures. For when He became man, as I previously remarked, the devil came to Him— i.e., that power which is called the serpent and Satan— tempting Him, and striving to effect His downfall by asking Him to worship him. But He destroyed and overthrew the devil, having proved him to be wicked, in that he asked to be worshipped as God, contrary to the Scripture; who is an apostate from the will of God. For He answers him, 'It is written, You shall worship the Lord your God, and Him only shall you serve.' Matthew 4:10 Then, overcome and convicted, the devil departed at that time. But since our Christ was to be numbed, i.e., by pain and experience of suffering, He made a previous intimation of this by touching Jacob's thigh, and causing it to shrink. But Israel was His name from the beginning, to which He altered the name of the blessed Jacob when He blessed him with His own name, proclaiming thereby that all who through Him have fled for refuge to the Father, constitute the blessed Israel. But you, having understood none of this, and not being prepared to understand, since you are the children of Jacob after the fleshly seed, expect that you shall be assuredly saved. But that you deceive yourselves in such matters, I have proved by many words.
44. Anon., 4 Ezra, 3.1, 3.11

3.1. In the thirtieth year after the destruction of our city, I Salathiel, who am also called Ezra, was in Babylon. I was troubled as I lay on my bed, and my thoughts welled up in my heart 3.11. But thou didst leave one of them, Noah with his household, and all the righteous who have descended from him.


Subjects of this text:

subject book bibliographic info
abraham Stuckenbruck (2007), 1 Enoch 91-108, 78, 123, 124
adam Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 138
afterlife,eschatological punishment Stuckenbruck (2007), 1 Enoch 91-108, 77, 142, 177
afterlife,reward Stuckenbruck (2007), 1 Enoch 91-108, 72
age/era,eschatological Stuckenbruck (2007), 1 Enoch 91-108, 77
age/era,of blessing Stuckenbruck (2007), 1 Enoch 91-108, 77
age/era,of fertility Stuckenbruck (2007), 1 Enoch 91-108, 77
age/era,present Stuckenbruck (2007), 1 Enoch 91-108, 72, 123
agriculture Stuckenbruck (2007), 1 Enoch 91-108, 126
angel,angelic,angelic transformation,angelomorphism Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 138
angel/s Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 68
angelic sin,as epistemological transgression Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 173
angels,agents of judgement Stuckenbruck (2007), 1 Enoch 91-108, 207
angels,angel of darkness Stuckenbruck (2007), 1 Enoch 91-108, 72
angels,archangels Stuckenbruck (2007), 1 Enoch 91-108, 142
angels,bearers of petition Stuckenbruck (2007), 1 Enoch 91-108, 207
angels,instruction from Stuckenbruck (2007), 1 Enoch 91-108, 680
angels,michael Stuckenbruck (2007), 1 Enoch 91-108, 77, 142
angels,sariel Stuckenbruck (2007), 1 Enoch 91-108, 78
angels,witnesses of sin Stuckenbruck (2007), 1 Enoch 91-108, 207
ante-diluvian Stuckenbruck (2007), 1 Enoch 91-108, 680
anthropological,anthropology Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 138
apocalypse,apocalyptic,apocalypticism,apocalypticist Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 138
apocalyptic literature,and book of daniel Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 173
apocalyptic literature,history of scholarship on Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 173
apology,apologetics,christian Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 173
apostasy Stuckenbruck (2007), 1 Enoch 91-108, 177
astray,to lead/go/wander Stuckenbruck (2007), 1 Enoch 91-108, 72
astronomy Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 138
azazel Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 91
blasphemy/blasphemers Stuckenbruck (2007), 1 Enoch 91-108, 177
blessing,eschatological Stuckenbruck (2007), 1 Enoch 91-108, 77
blessing Stuckenbruck (2007), 1 Enoch 91-108, 77
blindness,age of Stuckenbruck (2007), 1 Enoch 91-108, 123
bloodshed,eating Stuckenbruck (2007), 1 Enoch 91-108, 207
books,by enoch Stuckenbruck (2007), 1 Enoch 91-108, 207
books,heavenly Stuckenbruck (2007), 1 Enoch 91-108, 680
books,of life Stuckenbruck (2007), 1 Enoch 91-108, 697
books,of the holy ones Stuckenbruck (2007), 1 Enoch 91-108, 697
breath,breathe Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 138
children/offspring,as addressees Stuckenbruck (2007), 1 Enoch 91-108, 67, 79
chosen ones; see also election Stuckenbruck (2007), 1 Enoch 91-108, 67, 76, 79, 123, 124
christ,and demons Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 173
christ,and fallen angels Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 173
christ,as logos Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 173
christ,incarnation of Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 173
christ Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 173
creation Stuckenbruck (2007), 1 Enoch 91-108, 124
curses Stuckenbruck (2007), 1 Enoch 91-108, 207, 316
d/demonisation Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 55, 99
daniel (person) Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 138
darkness,angel of Stuckenbruck (2007), 1 Enoch 91-108, 72
day,of evil Stuckenbruck (2007), 1 Enoch 91-108, 316
day,of strong/hard anguish Stuckenbruck (2007), 1 Enoch 91-108, 207
deception/deceit Stuckenbruck (2007), 1 Enoch 91-108, 142
deeds,of the fallen angels and giants Stuckenbruck (2007), 1 Enoch 91-108, 77
deeds,of truth/righteousness Stuckenbruck (2007), 1 Enoch 91-108, 77
deeds,wicked of humans Stuckenbruck (2007), 1 Enoch 91-108, 64, 123, 124, 142, 177
deliver/deliverance Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 99
demonology,christian Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 173
demons,as enemies of christ Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 173
demons Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 173
disclosure formulae Stuckenbruck (2007), 1 Enoch 91-108, 64
dream,vision Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 138
dry land Stuckenbruck (2007), 1 Enoch 91-108, 316
elect Estes (2020), The Tree of Life, 167
election Stuckenbruck (2007), 1 Enoch 91-108, 76
elijah Stuckenbruck (2007), 1 Enoch 91-108, 123
enoch,as scribe Stuckenbruck (2007), 1 Enoch 91-108, 79
enoch,as seer/visionary Stuckenbruck (2007), 1 Enoch 91-108, 79
enoch Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 138
enochic literary tradition,place of book of dreams in Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 173
eschatology,christian Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 173
eschatology/eschatological,age of blessing Stuckenbruck (2007), 1 Enoch 91-108, 77
eschatology/eschatological,community Stuckenbruck (2007), 1 Enoch 91-108, 77, 78, 124
eschatology/eschatological,events Stuckenbruck (2007), 1 Enoch 91-108, 680
eschatology/eschatological,growth of evil Stuckenbruck (2007), 1 Enoch 91-108, 177, 680
eschatology/eschatological,judgement Stuckenbruck (2007), 1 Enoch 91-108, 77, 156
eschatology/eschatological,punishment/destruction Stuckenbruck (2007), 1 Enoch 91-108, 64, 142, 156
eschatology/eschatological,salvation Stuckenbruck (2007), 1 Enoch 91-108, 76, 156
eschatology/eschatological,woes/conflict/tumult Stuckenbruck (2007), 1 Enoch 91-108, 177, 680
evil Estes (2020), The Tree of Life, 167
fallen angels,as enemies of christ Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 173
fallen angels,punishment of Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 173
family Stuckenbruck (2007), 1 Enoch 91-108, 123
flesh,human Stuckenbruck (2007), 1 Enoch 91-108, 177
flesh,of righteousness and uprightness Stuckenbruck (2007), 1 Enoch 91-108, 79
flood/deluge,great/noahs,escape from,survival of Stuckenbruck (2007), 1 Enoch 91-108, 78, 79
flood/deluge,great/noahs,typology Stuckenbruck (2007), 1 Enoch 91-108, 78, 123, 156, 680
flood/deluge,great/noahs Stuckenbruck (2007), 1 Enoch 91-108, 156, 680
forgive/forgiveness Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 55
fruit Estes (2020), The Tree of Life, 167
garden,of eden Stuckenbruck (2007), 1 Enoch 91-108, 126
genesis,and book of the watchers Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 173
gentiles Stuckenbruck (2007), 1 Enoch 91-108, 64
giant xi Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 68
giants,punishment of Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 173
god,creator Stuckenbruck (2007), 1 Enoch 91-108, 142
god,great one Stuckenbruck (2007), 1 Enoch 91-108, 177
god,most high Stuckenbruck (2007), 1 Enoch 91-108, 207
gold Stuckenbruck (2007), 1 Enoch 91-108, 316
heal/healers/healings Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 55
heart Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 138
hearts,double hearted Stuckenbruck (2007), 1 Enoch 91-108, 72, 156
hearts,hard-hearted Stuckenbruck (2007), 1 Enoch 91-108, 207
hearts Stuckenbruck (2007), 1 Enoch 91-108, 123
heavens Stuckenbruck (2007), 1 Enoch 91-108, 177
hendiadys Stuckenbruck (2007), 1 Enoch 91-108, 76, 77
homoioteleuton Stuckenbruck (2007), 1 Enoch 91-108, 77
honour Stuckenbruck (2007), 1 Enoch 91-108, 207
house Stuckenbruck (2007), 1 Enoch 91-108, 316
humanity,restoration/conversion of Stuckenbruck (2007), 1 Enoch 91-108, 64, 142
humans Stuckenbruck (2007), 1 Enoch 91-108, 126
idolatry Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 173; Stuckenbruck (2007), 1 Enoch 91-108, 156
idols Stuckenbruck (2007), 1 Enoch 91-108, 156
illness Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 55
impurity,moral Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 55
impurity/uncleanness Stuckenbruck (2007), 1 Enoch 91-108, 177
impurity Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 55
instruction/teaching,sevenfold eschatological Stuckenbruck (2007), 1 Enoch 91-108, 124
instruction/teaching,to michael Stuckenbruck (2007), 1 Enoch 91-108, 77, 142
instruction/teaching,to noah Stuckenbruck (2007), 1 Enoch 91-108, 78
instruction/teaching Stuckenbruck (2007), 1 Enoch 91-108, 126
intermarriage Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 173
jesus,identity of Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 55
jesus,silencing by Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 99
joy,brought by noah Stuckenbruck (2007), 1 Enoch 91-108, 675
judaeans Stuckenbruck (2007), 1 Enoch 91-108, 77
judgment Estes (2020), The Tree of Life, 167
justice,divine Stuckenbruck (2007), 1 Enoch 91-108, 680
justice,execution of Stuckenbruck (2007), 1 Enoch 91-108, 64, 142
justice Stuckenbruck (2007), 1 Enoch 91-108, 72
justin martyr Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 173
knowledge,revealed Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 173
labourers Stuckenbruck (2007), 1 Enoch 91-108, 316
lamech Stuckenbruck (2007), 1 Enoch 91-108, 675
land,dry Stuckenbruck (2007), 1 Enoch 91-108, 316
law/torah,mosaic Stuckenbruck (2007), 1 Enoch 91-108, 697
leaves Estes (2020), The Tree of Life, 167
life / afterlife,book of Stuckenbruck (2007), 1 Enoch 91-108, 697
lights,eschatological reward Stuckenbruck (2007), 1 Enoch 91-108, 207
literary production Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 173
maccabean revolt,and enoch tradition Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 91
magic,magical,magician,magico-mystical Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 138
marriage Allison (2018), 4 Baruch, 379
martyrdom Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 173
michael Estes (2020), The Tree of Life, 167
mountains of fire Estes (2020), The Tree of Life, 167
mouth Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 138
mystic,mystical,mysticism Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 138
noah,birth of Stuckenbruck (2007), 1 Enoch 91-108, 675, 680
noah,descendants Stuckenbruck (2007), 1 Enoch 91-108, 78, 79
noah,escape from/survival of the flood Stuckenbruck (2007), 1 Enoch 91-108, 78, 79, 680
noah,interpretations of his name Stuckenbruck (2007), 1 Enoch 91-108, 675
noah,son of lamech Stuckenbruck (2007), 1 Enoch 91-108, 675
noah,three sons Stuckenbruck (2007), 1 Enoch 91-108, 680
noah Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 173; Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 68
obedience,covenant Stuckenbruck (2007), 1 Enoch 91-108, 697
obedience and disobedience Allison (2018), 4 Baruch, 379
olive Estes (2020), The Tree of Life, 167
onias iii Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 91
parable,of enoch Stuckenbruck (2007), 1 Enoch 91-108, 79
paul/pauline Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 99
peace,for the righteous Stuckenbruck (2007), 1 Enoch 91-108, 77
persecution Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 173; Stuckenbruck (2007), 1 Enoch 91-108, 316
petitions / prayers,by levi Stuckenbruck (2007), 1 Enoch 91-108, 142
petitions / prayers,by noah Stuckenbruck (2007), 1 Enoch 91-108, 79
philosophy,and christianity Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 173
planting,eternal plant Stuckenbruck (2007), 1 Enoch 91-108, 123, 124, 126
planting,of righteousness/truth Stuckenbruck (2007), 1 Enoch 91-108, 67, 76, 78, 123, 124
planting Stuckenbruck (2007), 1 Enoch 91-108, 76, 77, 78, 79, 123, 124, 126
polytheism Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 173
power/prestige,social Stuckenbruck (2007), 1 Enoch 91-108, 697
prayer Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 138
prayers,of the righteous ones Stuckenbruck (2007), 1 Enoch 91-108, 207
prepared,for punishment Stuckenbruck (2007), 1 Enoch 91-108, 207
prophetic Stuckenbruck (2007), 1 Enoch 91-108, 64
prophets/prophetic Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 55
prophets Stuckenbruck (2007), 1 Enoch 91-108, 697
punishment of wrongdoers Stuckenbruck (2007), 1 Enoch 91-108, 177
qumran,community/group Stuckenbruck (2007), 1 Enoch 91-108, 124
reveal,revelation Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 138
righteousness/piety/truth,generation of Stuckenbruck (2007), 1 Enoch 91-108, 680
righteousness/piety/truth,truth as righteousness Stuckenbruck (2007), 1 Enoch 91-108, 77
roots,uprooting Stuckenbruck (2007), 1 Enoch 91-108, 72
roots Stuckenbruck (2007), 1 Enoch 91-108, 123
salvation Stuckenbruck (2007), 1 Enoch 91-108, 76, 124, 156
samaria/samaritans Allison (2018), 4 Baruch, 379
seas Stuckenbruck (2007), 1 Enoch 91-108, 316
secret Estes (2020), The Tree of Life, 167
secret knowledge Stuckenbruck (2007), 1 Enoch 91-108, 680
sectarian Stuckenbruck (2007), 1 Enoch 91-108, 76
shame Stuckenbruck (2007), 1 Enoch 91-108, 316
shem Stuckenbruck (2007), 1 Enoch 91-108, 78
shemiḥazah Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 68
sheol Stuckenbruck (2007), 1 Enoch 91-108, 207
short recension of 4 baruch Allison (2018), 4 Baruch, 379
silence/silencing Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 99
silver Stuckenbruck (2007), 1 Enoch 91-108, 316
sinai,mount Stuckenbruck (2007), 1 Enoch 91-108, 177
sinners/wicked ones,gathering of Stuckenbruck (2007), 1 Enoch 91-108, 207
sins / iniquity,of complicity Stuckenbruck (2007), 1 Enoch 91-108, 207
sirens Stuckenbruck (2007), 1 Enoch 91-108, 207
socrates Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 173
spirits,evil/of evil Stuckenbruck (2007), 1 Enoch 91-108, 207
spirits,evil Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 55
spirits,impure Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 55
spirits,python Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 99
spirits,unclean Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 55
subject index,of enoch Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 68
sudden/quick destruction Stuckenbruck (2007), 1 Enoch 91-108, 316
suffering of the righteous Stuckenbruck (2007), 1 Enoch 91-108, 77
sword Stuckenbruck (2007), 1 Enoch 91-108, 64
syncellus,chronography of Stuckenbruck (2007), 1 Enoch 91-108, 78
tablets,heavenly Stuckenbruck (2007), 1 Enoch 91-108, 64, 680
temple,jerusalem,second Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 91
temple,jerusalem Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 91
testamentary Stuckenbruck (2007), 1 Enoch 91-108, 64, 72
thistles Stuckenbruck (2007), 1 Enoch 91-108, 126
thorns Stuckenbruck (2007), 1 Enoch 91-108, 126
throne Estes (2020), The Tree of Life, 167
tradition Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 68
trees Stuckenbruck (2007), 1 Enoch 91-108, 126
truth,deeds of Stuckenbruck (2007), 1 Enoch 91-108, 77
truth,ephah of Stuckenbruck (2007), 1 Enoch 91-108, 126
truth,plant of Stuckenbruck (2007), 1 Enoch 91-108, 67, 76, 78
truth Stuckenbruck (2007), 1 Enoch 91-108, 78, 124, 675
two ways instruction Stuckenbruck (2007), 1 Enoch 91-108, 64
unclean/uncleanness Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 55, 99
violence Stuckenbruck (2007), 1 Enoch 91-108, 72, 142
visions Stuckenbruck (2007), 1 Enoch 91-108, 79
watchers/rebellious angels Stuckenbruck (2007), 1 Enoch 91-108, 680
watchers Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 138
waters Stuckenbruck (2007), 1 Enoch 91-108, 316
ways/paths,of wrongdoing/iniquity Stuckenbruck (2007), 1 Enoch 91-108, 72
wealth/prosperity Stuckenbruck (2007), 1 Enoch 91-108, 316
wealthy/rich ones Stuckenbruck (2007), 1 Enoch 91-108, 64, 316
west Estes (2020), The Tree of Life, 167
wine Estes (2020), The Tree of Life, 167
wisdom,enochic Stuckenbruck (2007), 1 Enoch 91-108, 64, 697
wisdom,fall away from Stuckenbruck (2007), 1 Enoch 91-108, 123
wisdom,for/of the elect/righteous Stuckenbruck (2007), 1 Enoch 91-108, 123, 124
wisdom,sevenfold Stuckenbruck (2007), 1 Enoch 91-108, 123, 124
wisdom Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 138
woman/women Stuckenbruck (2007), 1 Enoch 91-108, 207
worship Stuckenbruck (2007), 1 Enoch 91-108, 207
wrath divine Stuckenbruck (2007), 1 Enoch 91-108, 79, 177
zion' Stuckenbruck (2007), 1 Enoch 91-108, 77