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Tiresias: The Ancient Mediterranean Religions Source Database



472
Anon., 1 Enoch, 10.15


nangenerations. And destroy all the spirits of the reprobate and the children of the Watchers, because


Intertexts (texts cited often on the same page as the searched text):

43 results
1. Septuagint, 1 Esdras, 6.30, 8.19, 8.21 (10th cent. BCE - 2nd cent. BCE)

6.30. and likewise wheat and salt and wine and oil, regularly every year, without quibbling, for daily use as the priests in Jerusalem may indicate 8.19. And I, Artaxerxes the king, have commanded the treasurers of Syria and Phoenicia that whatever Ezra the priest and reader of the law of the Most High God sends for, they shall take care to give him 8.21. Let all things prescribed in the law of God be scrupulously fulfilled for the Most High God, so that wrath may not come upon the kingdom of the king and his sons.
2. Septuagint, Tobit, 8.2-8.3, 12.12 (10th cent. BCE - 2nd cent. BCE)

8.2. As he went he remembered the words of Raphael, and he took the live ashes of incense and put the heart and liver of the fish upon them and made a smoke. 8.3. And when the demon smelled the odor he fled to the remotest parts of Egypt, and the angel bound him. 12.12. And so, when you and your daughter-in-law Sarah prayed, I brought a reminder of your prayer before the Holy One; and when you buried the dead, I was likewise present with you.
3. Hebrew Bible, Deuteronomy, 22.11 (9th cent. BCE - 3rd cent. BCE)

22.11. לֹא תִלְבַּשׁ שַׁעַטְנֵז צֶמֶר וּפִשְׁתִּים יַחְדָּו׃ 22.11. Thou shalt not wear a mingled stuff, wool and linen together. ."
4. Hebrew Bible, Exodus, 33.18-33.23 (9th cent. BCE - 3rd cent. BCE)

33.18. וַיֹּאמַר הַרְאֵנִי נָא אֶת־כְּבֹדֶךָ׃ 33.19. וַיֹּאמֶר אֲנִי אַעֲבִיר כָּל־טוּבִי עַל־פָּנֶיךָ וְקָרָאתִי בְשֵׁם יְהוָה לְפָנֶיךָ וְחַנֹּתִי אֶת־אֲשֶׁר אָחֹן וְרִחַמְתִּי אֶת־אֲשֶׁר אֲרַחֵם׃ 33.21. וַיֹּאמֶר יְהוָה הִנֵּה מָקוֹם אִתִּי וְנִצַּבְתָּ עַל־הַצּוּר׃ 33.22. וְהָיָה בַּעֲבֹר כְּבֹדִי וְשַׂמְתִּיךָ בְּנִקְרַת הַצּוּר וְשַׂכֹּתִי כַפִּי עָלֶיךָ עַד־עָבְרִי׃ 33.23. וַהֲסִרֹתִי אֶת־כַּפִּי וְרָאִיתָ אֶת־אֲחֹרָי וּפָנַי לֹא יֵרָאוּ׃ 33.18. And he said: ‘Show me, I pray Thee, Thy glory.’" 33.19. And He said: ‘I will make all My goodness pass before thee, and will proclaim the name of the LORD before thee; and I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy.’" 33.20. And He said: ‘Thou canst not see My face, for man shall not see Me and live.’" 33.21. And the LORD said: ‘Behold, there is a place by Me, and thou shalt stand upon the rock." 33.22. And it shall come to pass, while My glory passeth by, that I will put thee in a cleft of the rock, and will cover thee with My hand until I have passed by." 33.23. And I will take away My hand, and thou shalt see My back; but My face shall not be seen.’"
5. Hebrew Bible, Genesis, 9.11, 14.18-14.20, 14.22, 31.35 (9th cent. BCE - 3rd cent. BCE)

9.11. וַהֲקִמֹתִי אֶת־בְּרִיתִי אִתְּכֶם וְלֹא־יִכָּרֵת כָּל־בָּשָׂר עוֹד מִמֵּי הַמַּבּוּל וְלֹא־יִהְיֶה עוֹד מַבּוּל לְשַׁחֵת הָאָרֶץ׃ 14.18. וּמַלְכִּי־צֶדֶק מֶלֶךְ שָׁלֵם הוֹצִיא לֶחֶם וָיָיִן וְהוּא כֹהֵן לְאֵל עֶלְיוֹן׃ 14.19. וַיְבָרְכֵהוּ וַיֹּאמַר בָּרוּךְ אַבְרָם לְאֵל עֶלְיוֹן קֹנֵה שָׁמַיִם וָאָרֶץ׃ 14.22. וַיֹּאמֶר אַבְרָם אֶל־מֶלֶךְ סְדֹם הֲרִימֹתִי יָדִי אֶל־יְהוָה אֵל עֶלְיוֹן קֹנֵה שָׁמַיִם וָאָרֶץ׃ 31.35. וַתֹּאמֶר אֶל־אָבִיהָ אַל־יִחַר בְּעֵינֵי אֲדֹנִי כִּי לוֹא אוּכַל לָקוּם מִפָּנֶיךָ כִּי־דֶרֶךְ נָשִׁים לִי וַיְחַפֵּשׂ וְלֹא מָצָא אֶת־הַתְּרָפִים׃ 9.11. And I will establish My covet with you; neither shall all flesh be cut off any more by the waters of the flood; neither shall there any more be a flood to destroy the earth.’" 14.18. And Melchizedek king of Salem brought forth bread and wine; and he was priest of God the Most High." 14.19. And he blessed him, and said: ‘Blessed be Abram of God Most High, Maker of heaven and earth;" 14.20. and blessed be God the Most High, who hath delivered thine enemies into thy hand.’ And he gave him a tenth of all." 14.22. And Abram said to the king of Sodom: ‘I have lifted up my hand unto the LORD, God Most High, Maker of heaven and earth," 31.35. And she said to her father: ‘Let not my lord be angry that I cannot rise up before thee; for the manner of women is upon me.’ And he searched, but found not the teraphim."
6. Hebrew Bible, Job, 5.1 (9th cent. BCE - 3rd cent. BCE)

5.1. קְרָא־נָא הֲיֵשׁ עוֹנֶךָּ וְאֶל־מִי מִקְּדֹשִׁים תִּפְנֶה׃ 5.1. הַנֹּתֵן מָטָר עַל־פְּנֵי־אָרֶץ וְשֹׁלֵחַ מַיִם עַל־פְּנֵי חוּצוֹת׃ 5.1. Call now; is there any that will answer thee? And to which of the holy ones wilt thou turn?"
7. Hebrew Bible, Leviticus, 19.19 (9th cent. BCE - 3rd cent. BCE)

19.19. אֶת־חֻקֹּתַי תִּשְׁמֹרוּ בְּהֶמְתְּךָ לֹא־תַרְבִּיעַ כִּלְאַיִם שָׂדְךָ לֹא־תִזְרַע כִּלְאָיִם וּבֶגֶד כִּלְאַיִם שַׁעַטְנֵז לֹא יַעֲלֶה עָלֶיךָ׃ 19.19. Ye shall keep My statutes. Thou shalt not let thy cattle gender with a diverse kind; thou shalt not sow thy field with two kinds of seed; neither shall there come upon thee a garment of two kinds of stuff mingled together."
8. Hebrew Bible, Psalms, 56.3, 78.56 (9th cent. BCE - 3rd cent. BCE)

56.3. שָׁאֲפוּ שׁוֹרְרַי כָּל־הַיּוֹם כִּי־רַבִּים לֹחֲמִים לִי מָרוֹם׃ 78.56. וַיְנַסּוּ וַיַּמְרוּ אֶת־אֱלֹהִים עֶלְיוֹן וְעֵדוֹתָיו לֹא שָׁמָרוּ׃ 56.3. They that lie in wait for me would swallow me up all the day; For they are many that fight against me, O Most High," 78.56. Yet they tried and provoked God, the Most High, And kept not His testimonies;"
9. Hebrew Bible, 1 Kings, 18.28 (8th cent. BCE - 5th cent. BCE)

18.28. וַיִּקְרְאוּ בְּקוֹל גָּדוֹל וַיִּתְגֹּדְדוּ כְּמִשְׁפָּטָם בַּחֲרָבוֹת וּבָרְמָחִים עַד־שְׁפָךְ־דָּם עֲלֵיהֶם׃ 18.28. And they cried aloud, and cut themselves after their manner with swords and lances, till the blood gushed out upon them."
10. Hebrew Bible, Isaiah, 10.3, 60.21, 61.3 (8th cent. BCE - 5th cent. BCE)

10.3. וּמַה־תַּעֲשׂוּ לְיוֹם פְּקֻדָּה וּלְשׁוֹאָה מִמֶּרְחָק תָּבוֹא עַל־מִי תָּנוּסוּ לְעֶזְרָה וְאָנָה תַעַזְבוּ כְּבוֹדְכֶם׃ 10.3. צַהֲלִי קוֹלֵךְ בַּת־גַּלִּים הַקְשִׁיבִי לַיְשָׁה עֲנִיָּה עֲנָתוֹת׃ 60.21. וְעַמֵּךְ כֻּלָּם צַדִּיקִים לְעוֹלָם יִירְשׁוּ אָרֶץ נֵצֶר מטעו [מַטָּעַי] מַעֲשֵׂה יָדַי לְהִתְפָּאֵר׃ 61.3. לָשׂוּם לַאֲבֵלֵי צִיּוֹן לָתֵת לָהֶם פְּאֵר תַּחַת אֵפֶר שֶׁמֶן שָׂשׂוֹן תַּחַת אֵבֶל מַעֲטֵה תְהִלָּה תַּחַת רוּחַ כֵּהָה וְקֹרָא לָהֶם אֵילֵי הַצֶּדֶק מַטַּע יְהוָה לְהִתְפָּאֵר׃ 10.3. And what will ye do in the day of visitation, And in the ruin which shall come from far? To whom will ye flee for help? And where will ye leave your glory?" 60.21. Thy people also shall be all righteous, They shall inherit the land for ever; The branch of My planting, the work of My hands, Wherein I glory." 61.3. To appoint unto them that mourn in Zion, To give unto them a garland for ashes, The oil of joy for mourning, The mantle of praise for the spirit of heaviness; That they might be called terebinths of righteousness, The planting of the LORD, wherein He might glory."
11. Hebrew Bible, Judges, 11.39 (8th cent. BCE - 5th cent. BCE)

11.39. וַיְהִי מִקֵּץ שְׁנַיִם חֳדָשִׁים וַתָּשָׁב אֶל־אָבִיהָ וַיַּעַשׂ לָהּ אֶת־נִדְרוֹ אֲשֶׁר נָדָר וְהִיא לֹא־יָדְעָה אִישׁ וַתְּהִי־חֹק בְּיִשְׂרָאֵל׃ 11.39. And it came to pass at the end of two months, that she returned to her father, who did with her according to his vow which he had vowed: and she knew no man. And it was a custom in Yisra᾽el,"
12. Hebrew Bible, 2 Chronicles, 35.25 (5th cent. BCE - 3rd cent. BCE)

35.25. וַיְקוֹנֵן יִרְמְיָהוּ עַל־יֹאשִׁיָּהוּ וַיֹּאמְרוּ כָל־הַשָּׁרִים וְהַשָּׁרוֹת בְּקִינוֹתֵיהֶם עַל־יֹאשִׁיָּהוּ עַד־הַיּוֹם וַיִּתְּנוּם לְחֹק עַל־יִשְׂרָאֵל וְהִנָּם כְּתוּבִים עַל־הַקִּינוֹת׃ 35.25. And Jeremiah lamented for Josiah; and all the singing men and singing women spoke of Josiah in their lamentations, unto this day; and they made them an ordice in Israel; and, behold, they are written in the lamentations."
13. Septuagint, Tobit, 8.2-8.3, 12.12 (4th cent. BCE - 2nd cent. BCE)

8.2. As he went he remembered the words of Raphael, and he took the live ashes of incense and put the heart and liver of the fish upon them and made a smoke. 8.3. And when the demon smelled the odor he fled to the remotest parts of Egypt, and the angel bound him. 12.12. And so, when you and your daughter-in-law Sarah prayed, I brought a reminder of your prayer before the Holy One; and when you buried the dead, I was likewise present with you.
14. Anon., 1 Enoch, 5.7, 6, 7, 8, 8.1, 8.2, 8.3, 8.4, 9, 9.2, 9.3, 9.4, 9.5, 9.6, 9.7, 9.8, 9.9, 9.10, 9.11, 10, 10.1, 10.2, 10.3, 10.4, 10.5, 10.6, 10.7, 10.8, 10.9, 10.10, 10.11, 10.12, 10.13, 10.14, 10.16, 10.17, 10.18, 10.19, 10.20, 10.21, 10.22, 11, 12.4, 12.5, 12.6, 13.1, 13.2, 13.3, 13.4, 13.5, 13.6, 14.1, 14.3, 14.4, 14.5, 14.6, 14.7, 14.8, 14.9, 14.10, 14.11, 14.12, 14.13, 14.14, 14.15, 14.16, 14.17, 14.18, 14.19, 14.20, 14.21, 14.22, 14.23, 15.1, 15.2-16.4, 15.3, 15.4, 15.8, 15.9, 15.10, 15.11, 15.12, 16.2, 16.3, 16.4, 19.3, 21.6, 22.5, 22.14, 32.3, 40.10, 41.3, 41.4, 41.5, 41.6, 41.7, 43.1, 43.2, 47.2, 60.11, 60.12, 60.13, 60.14, 60.15, 60.16, 60.17, 60.18, 60.19, 60.20, 60.21, 60.22, 61.9, 81.1, 81.2, 82.7, 82.8, 82.9, 82.10, 82.11, 82.12, 82.13, 82.14, 82.15, 82.16, 82.17, 82.18, 82.19, 82.20, 84, 84.2, 84.3, 84.4, 91.5, 91.6, 91.7, 91.8, 91.9, 91.11, 91.12, 91.13, 91.14, 91.15, 91.16, 93.2, 93.4, 93.5, 93.9, 93.10, 93.11, 96.4, 97.2, 97.3, 97.5, 99.3, 99.4, 99.5, 99.16, 100.1, 100.2, 100.3, 100.4, 100.10, 103.2, 104.1, 104.10, 104.12, 106.14, 106.18, 106.19, 106.19-107.1, 107.1 (3rd cent. BCE - 2nd cent. BCE)

10. Then said the Most High, the Holy and Great One spake, and sent Uriel to the son of Lamech,,and said to him: 'Go to Noah and tell him in my name 'Hide thyself!' and reveal to him the end that is approaching: that the whole earth will be destroyed, and a deluge is about to come,upon the whole earth, and will destroy all that is on it. And now instruct him that he may escape,and his seed may be preserved for all the generations of the world.' And again the Lord said to Raphael: 'Bind Azazel hand and foot, and cast him into the darkness: and make an opening,in the desert, which is in Dudael, and cast him therein. And place upon him rough and jagged rocks, and cover him with darkness, and let him abide there for ever, and cover his face that he may,not see light. And on the day of the great judgement he shall be cast into the fire. And heal the earth which the angels have corrupted, and proclaim the healing of the earth, that they may heal the plague, and that all the children of men may not perish through all the secret things that the,Watchers have disclosed and have taught their sons. And the whole earth has been corrupted",through the works that were taught by Azazel: to him ascribe all sin.' And to Gabriel said the Lord: 'Proceed against the bastards and the reprobates, and against the children of fornication: and destroy [the children of fornication and] the children of the Watchers from amongst men [and cause them to go forth]: send them one against the other that they may destroy each other in,battle: for length of days shall they not have. And no request that they (i.e. their fathers) make of thee shall be granted unto their fathers on their behalf; for they hope to live an eternal life, and,that each one of them will live five hundred years.' And the Lord said unto Michael: 'Go, bind Semjaza and his associates who have united themselves with women so as to have defiled themselves,with them in all their uncleanness. And when their sons have slain one another, and they have seen the destruction of their beloved ones, bind them fast for seventy generations in the valleys of the earth, till the day of their judgement and of their consummation, till the judgement that is,for ever and ever is consummated. In those days they shall be led off to the abyss of fire: and",to the torment and the prison in which they shall be confined for ever. And whosoever shall be condemned and destroyed will from thenceforth be bound together with them to the end of all",generations. And destroy all the spirits of the reprobate and the children of the Watchers, because,they have wronged mankind. Destroy all wrong from the face of the earth and let every evil work come to an end: and let the plant of righteousness and truth appear: and it shall prove a blessing; the works of righteousness and truth' shall be planted in truth and joy for evermore.",And then shall all the righteous escape, And shall live till they beget thousands of children, And all the days of their youth and their old age Shall they complete in peace.,And then shall the whole earth be tilled in righteousness, and shall all be planted with trees and,be full of blessing. And all desirable trees shall be planted on it, and they shall plant vines on it: and the vine which they plant thereon shall yield wine in abundance, and as for all the seed which is sown thereon each measure (of it) shall bear a thousand, and each measure of olives shall yield,ten presses of oil. And cleanse thou the earth from all oppression, and from all unrighteousness, and from all sin, and from all godlessness: and all the uncleanness that is wrought upon the earth,destroy from off the earth. And all the children of men shall become righteous, and all nations,shall offer adoration and shall praise Me, and all shall worship Me. And the earth shall be cleansed from all defilement, and from all sin, and from all punishment, and from all torment, and I will never again send (them) upon it from generation to generation and for ever.
15. Anon., Jubilees, 1.11, 4.22, 5.1-5.19, 7.27, 8.1-8.4, 10.1-10.3, 10.5, 10.8, 10.11-10.14, 11.4-11.5, 12.20, 15.31-15.32, 22.17, 49.2 (2nd cent. BCE - 2nd cent. BCE)

1.11. and this witness shall be heard for a witness against them. brFor they will forget all My commandments, (even) all that I command them, and they will walk after the Gentiles 4.22. and who wrote down the signs of heaven according to the order of their months in a book, that men might know the seasons of the years according to the order of their separate months. 5.1. And it came to pass when the children of men began to multiply on the face of the earth and daughters were born unto them 5.2. that the angels of God saw them on a certain year of this jubilee, that they were beautiful to look upon; and they took themselves wives of all whom they chose, and they bare unto them sons and they were giants. 5.3. And lawlessness increased on the earth and all flesh corrupted its way, alike men and cattle and beasts and birds and everything that walketh on the earth 5.4. -all of them corrupted their ways and their orders, and they began to devour each other 5.5. and lawlessness increased on the earth and every imagination of the thoughts of all men (was) thus evil continually. 5.6. And God looked upon the earth, and behold it was corrupt, and all flesh had corrupted its orders, and all that were upon the earth had wrought all manner of evil before His eyes. 5.7. And He said: "I shall destroy man and all flesh upon the face of the earth which I have created. 5.8. But Noah found grace before the eyes of the Lord. 5.9. And against the angels whom He had sent upon the earth, He was exceedingly wroth, and He gave commandment to root them out of all their dominion 5.10. and He bade us to bind them in the depths of the earth, and behold they are bound in the midst of them, and are (kept) separate. 5.11. And against their sons went forth a command from before His face that they should be smitten with the sword, and be removed from under heaven. 5.12. And He said "Thy spirit will not always abide on man; for they also are flesh and their days shall be one hundred and twenty years. 5.13. And He sent His sword into their midst that each should slay his neighbour, and they began to slay each other till they all fell by the sword and were destroyed from the earth. 5.14. And their fathers were witnesses (of their destruction), and after this they were bound in the depths of the earth for ever, until the day of the great condemnation when judgment is executed on all those who have corrupted their ways and their works before the Lord. 5.15. And He destroyed all from their places, and there was not left one of them whom He judged not according to all their wickedness. 5.16. And He made for all His works a new and righteous nature, so that they should not sin in their whole nature for ever, but should be all righteous each in his kind alway. 5.17. And the judgment of all is ordained and written on the heavenly tables in righteousne 5.18. --even (the judgment of) all who depart from the path which is ordained for them to walk in; and if they walk not therein judgment is written down for every creature and for every kind. 5.19. And there is nothing in heaven or on earth, or in light or in darkness, or in Sheol or in the depth, or in the place of darkness (which is not judged); 7.27. And they begat sons the Nâphîdîm, and they were all unlike, and they devoured one another: and the Giants slew the Nâphîl, and the Nâphîl slew the Eljô, and the Eljô mankind, and one man another. 8.1. In the twenty-ninth jubilee, in the first week, in the beginning thereof Arpachshad took to himself a wife and her name was Râsû’ĕjâ, [the daughter of Sûsân,] the daughter of Elam 8.2. and she bare him a son in the third year in this week, and he called his name Kâinâm. 8.3. And the son grew, and his father taught him writing, and he went to seek for himself a place where he might seize for himself a city. 8.4. And he found a writing which former (generations) had carved on the rock, and he read what was thereon, and he transcribed it and sinned owing to it; for it contained the teaching of the Watchers in accordance with which they used to observe 10.1. And in the third week of this jubilee the unclean demons began to lead astray the children of the sons of Noah; and to make to err and destroy them. 10.2. And the sons of Noah came to Noah their father, and they told him concerning the demons which were, leading astray and blinding and slaying his sons' sons. 10.3. And he prayed before the Lord his God, and said: God of the spirits of all flesh, who hast shown mercy unto me, And hast saved me and my sons from the waters of the flood, And hast not caused me to perish as Thou didst the sons of perdition; 10.5. Let Thy grace be lift up upon my sons 10.8. and as for these spirits which are living, imprison them and hold them fast in the place of condemnation, and let them not bring destruction on the sons of thy servant, my God; for these are maligt, and created in order to destroy. 10.11. And the chief of the spirits, Mastêmâ, came and said: "Lord, Creator, let some of them remain before me, and let them hearken to my voice, and do all that I shall say unto them; 10.12. for if some of them are not left to me, I shall not be able to execute the power of my will on the sons of men; 10.13. for these are for corruption and leading astray before my judgment, for great is the wickedness of the sons of men. 10.14. And He said: "Let the tenth part of them remain before him, and let nine parts descend into the place of condemnation. 11.4. and to build strong cities, and walls, and towers, and individuals (began) to exalt themselves above the nation, and to found the beginnings of kingdoms 11.5. and to go to war people against people, and nation against nation, and city against city, and all (began) to do evil, and to acquire arms, and to teach their sons war 12.20. And he prayed that night and said "My God, God Most High, Thou alone art my God, And Thee and Thy dominion have I chosen. And Thou hast created all things, And all things that are are the work of Thy hands. 15.31. And do thou command the children of Israel and let them observe the sign of this covet for their generations as an eternal ordice, and they will not be rooted out of the land. 15.32. For the command is ordained for a covet, that they should observe it for ever among all the children of Israel. 22.17. Be strong in the presence of men, And exercise authority over all the seed of Seth. Then thy ways and the ways of thy sons will be justified, So that they shall become a holy nation. 49.2. that thou shouldst kill it before it is evening, and that they should eat it by night on the evening of the fifteenth from the time of the setting of the sun.
16. Anon., Testament of Asher, 3.2 (2nd cent. BCE - 2nd cent. CE)

3.2. But from wickedness flee away, destroying the (evil) inclination by your good works; for they that are double-faced serve not God, but their own lusts, so that they may please Beliar and men like unto themselves.
17. Anon., Testament of Dan, 5.1, 5.10 (2nd cent. BCE - 2nd cent. CE)

5.1. Observe, therefore, my children, the commandments of the Lord, And keep His law; Depart from wrath, And hate lying, That the Lord may dwell among you, And Beliar may flee from you.
18. Anon., Testament of Levi, 3.5 (2nd cent. BCE - 2nd cent. CE)

3.5. In [the heaven next to] it are the archangels, who minister and make propitiation to the Lord for all the sins of ignorance of the righteous;
19. Anon., Testament of Naphtali, 8.4 (2nd cent. BCE - 2nd cent. CE)

8.4. If ye work that which is good, my children, Both men and angels shall bless you; And God shall be glorified among the Gentiles through you, And the devil shall flee from you, And the wild beasts shall fear you, And the Lord shall love you, [And the angels shall cleave to you].
20. Anon., Testament of Reuben, 3.2-3.6 (2nd cent. BCE - 2nd cent. CE)

3.2. With these spirits are mingled the spirits of error. 3.3. [First, the spirit of fornication is seated in the nature and in the senses; the second, the spirit of insatiableness, in the belly; the third, the spirit of fighting, in the liver and gall. 3.4. The fourth is the spirit of obsequiousness and chicanery, that through officious attention one may be fair in seeming. 3.5. The fifth is the spirit of pride, that one may be boastful and arrogant. The sixth is the spirit of lying, in perdition and jealousy to practise deceits, and concealments from kindred and friends. 3.6. The seventh is the spirit of injustice, with which are thefts and acts of rapacity, that a man may fulfill the desire of his heart; for injustice worketh together with the other spirits by the taking of gifts.
21. Anon., Testament of Simeon, 2.7 (2nd cent. BCE - 2nd cent. CE)

2.7. And I set my mind against him to destroy him, because the prince of deceit sent forth the spirit of jealousy and blinded my mind, so that I regarded him not as a brother, nor did I spare even Jacob my father.
22. Anon., Testament of Zebulun, 9.8 (2nd cent. BCE - 2nd cent. CE)

23. Dead Sea Scrolls, Community Rule, 3.13-4.26, 3.17, 3.18, 3.19 (2nd cent. BCE - 1st cent. CE)

24. Dead Sea Scrolls, Testament of Naphtali, 8.4 (2nd cent. BCE - 1st cent. CE)

25. Hebrew Bible, Daniel, 3.39 (2nd cent. BCE - 2nd cent. BCE)

26. Septuagint, 1 Maccabees, 10.89 (2nd cent. BCE - 2nd cent. BCE)

10.89. and he sent to him a golden buckle, such as it is the custom to give to the kinsmen of kings. He also gave him Ekron and all its environs as his possession.
27. Septuagint, 2 Maccabees, 11.25, 13.4 (2nd cent. BCE - 2nd cent. BCE)

11.25. Accordingly, since we choose that this nation also be free from disturbance, our decision is that their temple be restored to them and that they live according to the customs of their ancestors.' 13.4. But the King of kings aroused the anger of Antiochus against the scoundrel; and when Lysias informed him that this man was to blame for all the trouble, he ordered them to take him to Beroea and to put him to death by the method which is the custom in that place.'
28. Septuagint, Judith, 13.18 (2nd cent. BCE - 0th cent. CE)

13.18. And Uzziah said to her, "O daughter, you are blessed by the Most High God above all women on earth; and blessed be the Lord God, who created the heavens and the earth, who has guided you to strike the head of the leader of our enemies.
29. Septuagint, Wisdom of Solomon, 14.16 (2nd cent. BCE - 1st cent. BCE)

14.16. Then the ungodly custom, grown strong with time, was kept as a law,and at the command of monarchs graven images were worshiped.
30. Septuagint, 3 Maccabees, 2.4 (2nd cent. BCE - 2nd cent. BCE)

2.4. You destroyed those who in the past committed injustice, among whom were even giants who trusted in their strength and boldness, whom you destroyed by bringing upon them a boundless flood.
31. Philo of Alexandria, On The Life of Abraham, 198 (1st cent. BCE - 1st cent. CE)

198. But this man, like a priest of sacrifice himself, did himself begin to perform the sacred rite, although he was a most affectionate father of a son who was in all respects most excellent. And, perhaps, according to the usual law and custom of burnt offerings he was intending to solemnise the rite by dividing his son limb by limb. And so he did not divide his feelings and allot one part of his regard to his son and another part to piety to God: but he devoted the whole soul, entire and undivided, to holiness; thinking but little of the kindred blood which flowed in the victim.
32. New Testament, 2 Peter, 2.4 (1st cent. CE - 1st cent. CE)

2.4. For if God didn't spare angels when they sinned, but cast them down to Tartarus, and committed them to pits of darkness, to be reserved to judgment;
33. New Testament, Acts, 6.14, 16.17, 16.21 (1st cent. CE - 2nd cent. CE)

6.14. For we have heard him say that this Jesus of Nazareth will destroy this place, and will change the customs which Moses delivered to us. 16.17. The same, following after Paul and us, cried out, "These men are servants of the Most High God, who proclaim to us the way of salvation! 16.21. and set forth customs which it is not lawful for us to accept or to observe, being Romans.
34. New Testament, Apocalypse, 8.3-8.4 (1st cent. CE - 1st cent. CE)

8.3. Another angel came and stood over the altar, having a golden censer. Much incense was given to him, that he should add it to the prayers of all the saints on the golden altar which was before the throne. 8.4. The smoke of the incense, with the prayers of the saints, went up before God out of the angel's hand.
35. New Testament, Hebrews, 7.1, 10.25 (1st cent. CE - 1st cent. CE)

7.1. For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him 10.25. not forsaking our own assembling together, as the custom of some is, but exhorting one another; and so much the more, as you see the Day approaching.
36. New Testament, John, 19.40 (1st cent. CE - 1st cent. CE)

19.40. So they took Jesus' body, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.
37. New Testament, Luke, 1.9, 2.42, 8.28, 17.26-17.27, 22.39 (1st cent. CE - 1st cent. CE)

1.9. according to the custom of the priest's office, his lot was to enter into the temple of the Lord and burn incense. 2.42. When he was twelve years old, they went up to Jerusalem according to the custom of the feast 8.28. When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, "What do I have to do with you, Jesus, you Son of the Most High God? I beg you, don't torment me! 17.26. As it happened in the days of Noah, even so will it be also in the days of the Son of Man. 17.27. They ate, they drank, they married, they were given in marriage, until the day that Noah entered into the ark, and the flood came, and destroyed them all. 22.39. He came out, and went, as his custom was, to the Mount of Olives. His disciples also followed him.
38. New Testament, Mark, 5.7 (1st cent. CE - 1st cent. CE)

5.7. and crying out with a loud voice, he said, "What have I to do with you, Jesus, you Son of the Most High God? I adjure you by God, don't torment me.
39. New Testament, Matthew, 24.37 (1st cent. CE - 1st cent. CE)

24.37. As the days of Noah were, so will be the coming of the Son of Man.
40. Justin, First Apology, 45, 52, 44 (2nd cent. CE - 2nd cent. CE)

44. And the holy Spirit of prophecy taught us this, telling us by Moses that God spoke thus to the man first created: Behold, before your face are good and evil: choose the good. And again, by the other prophet Isaiah, that the following utterance was made as if from God the Father and Lord of all: Wash you, make you clean; put away evils from your souls; learn to do well; judge the orphan, and plead for the widow: and come and let us reason together, says the Lord: And if your sins be as scarlet, I will make them white as wool; and if they be red like as crimson, I will make them white as snow. And if you be willing and obey Me, you shall eat the good of the land; but if you do not obey Me, the sword shall devour you: for the mouth of the Lord has spoken it. Isaiah 1:16, etc. And that expression, The sword shall devour you, does not mean that the disobedient shall be slain by the sword, but the sword of God is fire, of which they who choose to do wickedly become the fuel. Wherefore He says, The sword shall devour you: for the mouth of the Lord has spoken it. And if He had spoken concerning a sword that cuts and at once dispatches, He would not have said, shall devour. And so, too, Plato, when he says, The blame is his who chooses, and God is blameless, took this from the prophet Moses and uttered it. For Moses is more ancient than all the Greek writers. And whatever both philosophers and poets have said concerning the immortality of the soul, or punishments after death, or contemplation of things heavenly, or doctrines of the like kind, they have received such suggestions from the prophets as have enabled them to understand and interpret these things. And hence there seem to be seeds of truth among all men; but they are charged with not accurately understanding [the truth] when they assert contradictories. So that what we say about future events being foretold, we do not say it as if they came about by a fatal necessity; but God foreknowing all that shall be done by all men, and it being His decree that the future actions of men shall all be recompensed according to their several value, He foretells by the Spirit of prophecy that He will bestow meet rewards according to the merit of the actions done, always urging the human race to effort and recollection, showing that He cares and provides for men. But by the agency of the devils death has been decreed against those who read the books of Hystaspes, or of the Sibyl, or of the prophets, that through fear they may prevent men who read them from receiving the knowledge of the good, and may retain them in slavery to themselves; which, however, they could not always effect. For not only do we fearlessly read them, but, as you see, bring them for your inspection, knowing that their contents will be pleasing to all. And if we persuade even a few, our gain will be very great; for, as good husbandmen, we shall receive the reward from the Master.
41. Justin, Second Apology, 8 (2nd cent. CE - 2nd cent. CE)

8. And those of the Stoic school - since, so far as their moral teaching went, they were admirable, as were also the poets in some particulars, on account of the seed of reason [the Logos] implanted in every race of men - were, we know, hated and put to death - Heraclitus for instance, and, among those of our own time, Musonius and others. For, as we intimated, the devils have always effected, that all those who anyhow live a reasonable and earnest life, and shun vice, be hated. And it is nothing wonderful; if the devils are proved to cause those to be much worse hated who live not according to a part only of the word diffused [among men] but by the knowledge and contemplation of the whole Word, which is Christ. And they, having been shut up in eternal fire, shall suffer their just punishment and penalty. For if they are even now overthrown by men through the name of Jesus Christ, this is an intimation of the punishment in eternal fire which is to be inflicted on themselves and those who serve them. For thus did both all the prophets foretell, and our own teacher Jesus teach.
42. Justin, Dialogue With Trypho, 85.3 (2nd cent. CE - 2nd cent. CE)

125. He explains what force the word Israel has, and how it suits Christ Justin: I wish, sirs, to learn from you what is the force of the name Israel. And as they were silent, I continued: I shall tell you what I know: for I do not think it right, when I know, not to speak; or, suspecting that you do know, and yet from envy or from voluntary ignorance deceive yourselves, to be continually solicitous; but I speak all things simply and candidly, as my Lord said: 'A sower went forth to sow the seed; and some fell by the wayside; and some among thorns, and some on stony ground, and some on good ground.' Matthew 13:3 I must speak, then, in the hope of finding good ground somewhere; since that Lord of mine, as One strong and powerful, comes to demand back His own from all, and will not condemn His steward if He recognises that he, by the knowledge that the Lord is powerful and has come to demand His own, has given it to every bank, and has not dug for any cause whatsoever. Accordingly the name Israel signifies this, A man who overcomes power; for Isra is a man overcoming, and El is power. And that Christ would act so when He became man was foretold by the mystery of Jacob's wrestling with Him who appeared to him, in that He ministered to the will of the Father, yet nevertheless is God, in that He is the first-begotten of all creatures. For when He became man, as I previously remarked, the devil came to Him— i.e., that power which is called the serpent and Satan— tempting Him, and striving to effect His downfall by asking Him to worship him. But He destroyed and overthrew the devil, having proved him to be wicked, in that he asked to be worshipped as God, contrary to the Scripture; who is an apostate from the will of God. For He answers him, 'It is written, You shall worship the Lord your God, and Him only shall you serve.' Matthew 4:10 Then, overcome and convicted, the devil departed at that time. But since our Christ was to be numbed, i.e., by pain and experience of suffering, He made a previous intimation of this by touching Jacob's thigh, and causing it to shrink. But Israel was His name from the beginning, to which He altered the name of the blessed Jacob when He blessed him with His own name, proclaiming thereby that all who through Him have fled for refuge to the Father, constitute the blessed Israel. But you, having understood none of this, and not being prepared to understand, since you are the children of Jacob after the fleshly seed, expect that you shall be assuredly saved. But that you deceive yourselves in such matters, I have proved by many words.
43. Anon., 3 Baruch, 11.3-11.9



Subjects of this text:

subject book bibliographic info
abraham Stuckenbruck, 1 Enoch 91-108 (2007) 78
afterlife, eschatological punishment Stuckenbruck, 1 Enoch 91-108 (2007) 77, 311
afterlife, reward Stuckenbruck, 1 Enoch 91-108 (2007) 94
age/era, eschatological Stuckenbruck, 1 Enoch 91-108 (2007) 77, 94
age/era, of blessing Stuckenbruck, 1 Enoch 91-108 (2007) 77, 94
age/era, of fertility Stuckenbruck, 1 Enoch 91-108 (2007) 77, 94
angel/s Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021) 68
angelic sin, as epistemological transgression Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 173
angels, bearers of petition Stuckenbruck, 1 Enoch 91-108 (2007) 387
angels, gabriel Stuckenbruck, 1 Enoch 91-108 (2007) 94, 311
angels, instruction from Stuckenbruck, 1 Enoch 91-108 (2007) 680
angels, michael Stuckenbruck, 1 Enoch 91-108 (2007) 77, 94, 311, 671
angels, punishment of Stuckenbruck, 1 Enoch 91-108 (2007) 94
angels, raphael Stuckenbruck, 1 Enoch 91-108 (2007) 94, 311
angels, sariel Stuckenbruck, 1 Enoch 91-108 (2007) 78
animals Stuckenbruck, 1 Enoch 91-108 (2007) 666
ante-diluvian Stuckenbruck, 1 Enoch 91-108 (2007) 311, 680
apocalyptic literature, and book of daniel Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 173
apocalyptic literature, history of scholarship on Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 173
apology, apologetics, christian Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 173
ark, noahs Stuckenbruck, 1 Enoch 91-108 (2007) 671
bastards giants Stuckenbruck, 1 Enoch 91-108 (2007) 666
blessing, eschatological Stuckenbruck, 1 Enoch 91-108 (2007) 77
blessing Stuckenbruck, 1 Enoch 91-108 (2007) 77
books, heavenly Stuckenbruck, 1 Enoch 91-108 (2007) 680
books, of deeds Stuckenbruck, 1 Enoch 91-108 (2007) 94
books, of noah Stuckenbruck, 1 Enoch 91-108 (2007) 666
children/offspring, of noah Stuckenbruck, 1 Enoch 91-108 (2007) 666, 671
christ, and demons Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 173
christ, and fallen angels Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 173
christ, as logos Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 173
christ, incarnation of Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 173
christ Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 173
cleanse Stuckenbruck, 1 Enoch 91-108 (2007) 94, 671
complaint Stuckenbruck, 1 Enoch 91-108 (2007) 387
conflict, between mothers and infants Stuckenbruck, 1 Enoch 91-108 (2007) 387
cosmos Stuckenbruck, 1 Enoch 91-108 (2007) 237
covenant, disobedience to Stuckenbruck, 1 Enoch 91-108 (2007) 666
creation Stuckenbruck, 1 Enoch 91-108 (2007) 237
cry Stuckenbruck, 1 Enoch 91-108 (2007) 311
d/demonisation Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 55
day, of great judgement Stuckenbruck, 1 Enoch 91-108 (2007) 311
day, of punishment/visitation Stuckenbruck, 1 Enoch 91-108 (2007) 311
day, of the destruction of iniquity/sin/wickedness Stuckenbruck, 1 Enoch 91-108 (2007) 387
deeds, books of Stuckenbruck, 1 Enoch 91-108 (2007) 94
deeds, of the fallen angels and giants Stuckenbruck, 1 Enoch 91-108 (2007) 77
deeds, of truth/righteousness Stuckenbruck, 1 Enoch 91-108 (2007) 77
demonic Stuckenbruck, 1 Enoch 91-108 (2007) 387
demonology, christian Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 173
demons, as enemies of christ Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 173
demons Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 173
dreams/dream visions Stuckenbruck, 1 Enoch 91-108 (2007) 94
enochic literary tradition, place of book of dreams in Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 173
eschatology, christian Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 173
eschatology/eschatological, age of blessing Stuckenbruck, 1 Enoch 91-108 (2007) 77, 94
eschatology/eschatological, community Stuckenbruck, 1 Enoch 91-108 (2007) 77, 78
eschatology/eschatological, events Stuckenbruck, 1 Enoch 91-108 (2007) 94, 680
eschatology/eschatological, growth of evil Stuckenbruck, 1 Enoch 91-108 (2007) 680
eschatology/eschatological, judgement Stuckenbruck, 1 Enoch 91-108 (2007) 77
eschatology/eschatological, woes/conflict/tumult Stuckenbruck, 1 Enoch 91-108 (2007) 680
fallen angels, as enemies of christ Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 173
fallen angels, punishment of Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 173
fertility Stuckenbruck, 1 Enoch 91-108 (2007) 94
flood/deluge, great/noahs, as punishment Stuckenbruck, 1 Enoch 91-108 (2007) 94
flood/deluge, great/noahs, destruction of Stuckenbruck, 1 Enoch 91-108 (2007) 94
flood/deluge, great/noahs, escape from, survival of Stuckenbruck, 1 Enoch 91-108 (2007) 78, 94
flood/deluge, great/noahs, typology Stuckenbruck, 1 Enoch 91-108 (2007) 78, 94, 680
flood/deluge, great/noahs Stuckenbruck, 1 Enoch 91-108 (2007) 94, 680
forgive/forgiveness Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 55
genesis, and book of the watchers Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 173
gentiles Stuckenbruck, 1 Enoch 91-108 (2007) 311
giant xi Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021) 68
giants, bastards Stuckenbruck, 1 Enoch 91-108 (2007) 666
giants, hahyah Stuckenbruck, 1 Enoch 91-108 (2007) 94
giants, ohyah Stuckenbruck, 1 Enoch 91-108 (2007) 94
giants, oppressors Stuckenbruck, 1 Enoch 91-108 (2007) 387
giants, punishment of Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 173; Stuckenbruck, 1 Enoch 91-108 (2007) 94, 311
giants Stuckenbruck, 1 Enoch 91-108 (2007) 94, 311, 387
god, inscrutability Stuckenbruck, 1 Enoch 91-108 (2007) 237
god, most high Stuckenbruck, 1 Enoch 91-108 (2007) 387
heal/healers/healings Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 55
heavens, windows/gates of Stuckenbruck, 1 Enoch 91-108 (2007) 311
help Stuckenbruck, 1 Enoch 91-108 (2007) 311
hendiadys Stuckenbruck, 1 Enoch 91-108 (2007) 77
homoioteleuton Stuckenbruck, 1 Enoch 91-108 (2007) 77
hope/hopelessness Stuckenbruck, 1 Enoch 91-108 (2007) 311
idolatry Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 173
illness Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 55
impurity, moral Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 55
impurity/uncleanness Stuckenbruck, 1 Enoch 91-108 (2007) 94, 671
impurity Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 55
instruction/teaching, to gabriel Stuckenbruck, 1 Enoch 91-108 (2007) 94
instruction/teaching, to michael Stuckenbruck, 1 Enoch 91-108 (2007) 77, 94, 671
instruction/teaching, to noah Stuckenbruck, 1 Enoch 91-108 (2007) 78
instruction/teaching, to raphael Stuckenbruck, 1 Enoch 91-108 (2007) 94
intermarriage Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 173
jesus, identity of Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 55
jesus Stuckenbruck, 1 Enoch 91-108 (2007) 237
journeys/voyages, heavenly, by enoch Stuckenbruck, 1 Enoch 91-108 (2007) 237
judaeans Stuckenbruck, 1 Enoch 91-108 (2007) 77
justice, divine Stuckenbruck, 1 Enoch 91-108 (2007) 237, 680
justice, petitions for Stuckenbruck, 1 Enoch 91-108 (2007) 311, 387
justin martyr Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 173
knowledge, revealed Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 173
lamech Stuckenbruck, 1 Enoch 91-108 (2007) 387, 671
law/torah, mosaic Stuckenbruck, 1 Enoch 91-108 (2007) 666
literary production Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 173
martyrdom Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 173
mercy Stuckenbruck, 1 Enoch 91-108 (2007) 311
murder Stuckenbruck, 1 Enoch 91-108 (2007) 311
noah, birth of Stuckenbruck, 1 Enoch 91-108 (2007) 666, 671, 680
noah, book of Stuckenbruck, 1 Enoch 91-108 (2007) 666
noah, contrasted with the giants Stuckenbruck, 1 Enoch 91-108 (2007) 94, 666
noah, descendants Stuckenbruck, 1 Enoch 91-108 (2007) 78
noah, escape from/survival of the flood Stuckenbruck, 1 Enoch 91-108 (2007) 78, 94, 237, 387, 680
noah, interpretations of his name Stuckenbruck, 1 Enoch 91-108 (2007) 671
noah, son of lamech Stuckenbruck, 1 Enoch 91-108 (2007) 387
noah, three sons Stuckenbruck, 1 Enoch 91-108 (2007) 94, 387, 680
noah Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 173; Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021) 68
oppressed ones Stuckenbruck, 1 Enoch 91-108 (2007) 311, 387
oppression Stuckenbruck, 1 Enoch 91-108 (2007) 311, 387
oppressors Stuckenbruck, 1 Enoch 91-108 (2007) 311
peace, for the righteous Stuckenbruck, 1 Enoch 91-108 (2007) 77
persecution Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 173
petitions / prayers, by the archangels Stuckenbruck, 1 Enoch 91-108 (2007) 387
petitions / prayers, by the oppressed Stuckenbruck, 1 Enoch 91-108 (2007) 311, 387
philo, adaptation of plato Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011). 168
philosophy, and christianity Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 173
planting, of righteousness/truth Stuckenbruck, 1 Enoch 91-108 (2007) 78
planting Stuckenbruck, 1 Enoch 91-108 (2007) 77, 78
polytheism Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 173
power/prestige, social Stuckenbruck, 1 Enoch 91-108 (2007) 311
prayers, of the righteous ones Stuckenbruck, 1 Enoch 91-108 (2007) 237, 311, 387
priests/priesthood/priestly Stuckenbruck, 1 Enoch 91-108 (2007) 666
prophets/prophetic Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 55
punishment of wrongdoers Stuckenbruck, 1 Enoch 91-108 (2007) 311
purify/cleanse Stuckenbruck, 1 Enoch 91-108 (2007) 94, 671
repentance, see also unrepentance Stuckenbruck, 1 Enoch 91-108 (2007) 311
righteousness/piety/truth, generation of Stuckenbruck, 1 Enoch 91-108 (2007) 680
righteousness/piety/truth, truth as righteousness Stuckenbruck, 1 Enoch 91-108 (2007) 77
secret knowledge Stuckenbruck, 1 Enoch 91-108 (2007) 680
shem Stuckenbruck, 1 Enoch 91-108 (2007) 78
shemiḥazah Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021) 68
socrates Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 173
spirits, evil Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 55
spirits, impure Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 55
spirits, unclean Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 55
subject index, of enoch Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021) 68
suffering of the righteous Stuckenbruck, 1 Enoch 91-108 (2007) 77, 387
syncellus, chronography of Stuckenbruck, 1 Enoch 91-108 (2007) 78
tablet Stuckenbruck, 1 Enoch 91-108 (2007) 671
tablets, heavenly Stuckenbruck, 1 Enoch 91-108 (2007) 680
thrones, of god Stuckenbruck, 1 Enoch 91-108 (2007) 237
thrones, of judgement Stuckenbruck, 1 Enoch 91-108 (2007) 94
tradition Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021) 68
truth, deeds of Stuckenbruck, 1 Enoch 91-108 (2007) 77
truth, plant of Stuckenbruck, 1 Enoch 91-108 (2007) 78
truth Stuckenbruck, 1 Enoch 91-108 (2007) 78
unclean/uncleanness Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 55
visions Stuckenbruck, 1 Enoch 91-108 (2007) 94, 237
voice Stuckenbruck, 1 Enoch 91-108 (2007) 237
watchers/rebellious angels, sons of heaven Stuckenbruck, 1 Enoch 91-108 (2007) 666
watchers/rebellious angels Stuckenbruck, 1 Enoch 91-108 (2007) 311, 387, 666, 680
wisdom, enochic Stuckenbruck, 1 Enoch 91-108 (2007) 237
woman/women Stuckenbruck, 1 Enoch 91-108 (2007) 666
worship Stuckenbruck, 1 Enoch 91-108 (2007) 94
wrath divine Stuckenbruck, 1 Enoch 91-108 (2007) 311
zion' Stuckenbruck, 1 Enoch 91-108 (2007) 77