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Tiresias: The Ancient Mediterranean Religions Source Database



472
Anon., 1 Enoch, 10.1


nanThen said the Most High, the Holy and Great One spake, and sent Uriel to the son of Lamech


nanbattle: for length of days shall they not have. And no request that they (i.e. their fathers) make of thee shall be granted unto their fathers on their behalf; for they hope to live an eternal life, and


Intertexts (texts cited often on the same page as the searched text):

26 results
1. Septuagint, 1 Esdras, 6.30, 8.19, 8.21 (th cent. BCE - 2nd cent. BCE)

6.30. and likewise wheat and salt and wine and oil, regularly every year, without quibbling, for daily use as the priests in Jerusalem may indicate 8.19. And I, Artaxerxes the king, have commanded the treasurers of Syria and Phoenicia that whatever Ezra the priest and reader of the law of the Most High God sends for, they shall take care to give him 8.21. Let all things prescribed in the law of God be scrupulously fulfilled for the Most High God, so that wrath may not come upon the kingdom of the king and his sons.
2. Septuagint, Tobit, 12.12 (th cent. BCE - 2nd cent. BCE)

12.12. And so, when you and your daughter-in-law Sarah prayed, I brought a reminder of your prayer before the Holy One; and when you buried the dead, I was likewise present with you.
3. Hebrew Bible, Exodus, 33.18-33.23 (9th cent. BCE - 3rd cent. BCE)

33.18. וַיֹּאמַר הַרְאֵנִי נָא אֶת־כְּבֹדֶךָ׃ 33.19. וַיֹּאמֶר אֲנִי אַעֲבִיר כָּל־טוּבִי עַל־פָּנֶיךָ וְקָרָאתִי בְשֵׁם יְהוָה לְפָנֶיךָ וְחַנֹּתִי אֶת־אֲשֶׁר אָחֹן וְרִחַמְתִּי אֶת־אֲשֶׁר אֲרַחֵם׃ 33.21. וַיֹּאמֶר יְהוָה הִנֵּה מָקוֹם אִתִּי וְנִצַּבְתָּ עַל־הַצּוּר׃ 33.22. וְהָיָה בַּעֲבֹר כְּבֹדִי וְשַׂמְתִּיךָ בְּנִקְרַת הַצּוּר וְשַׂכֹּתִי כַפִּי עָלֶיךָ עַד־עָבְרִי׃ 33.23. וַהֲסִרֹתִי אֶת־כַּפִּי וְרָאִיתָ אֶת־אֲחֹרָי וּפָנַי לֹא יֵרָאוּ׃ 33.18. And he said: ‘Show me, I pray Thee, Thy glory.’" 33.19. And He said: ‘I will make all My goodness pass before thee, and will proclaim the name of the LORD before thee; and I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy.’" 33.20. And He said: ‘Thou canst not see My face, for man shall not see Me and live.’" 33.21. And the LORD said: ‘Behold, there is a place by Me, and thou shalt stand upon the rock." 33.22. And it shall come to pass, while My glory passeth by, that I will put thee in a cleft of the rock, and will cover thee with My hand until I have passed by." 33.23. And I will take away My hand, and thou shalt see My back; but My face shall not be seen.’"
4. Hebrew Bible, Genesis, 5.28, 6.11, 6.13-6.22, 14.18-14.20, 14.22 (9th cent. BCE - 3rd cent. BCE)

5.28. וַיְחִי־לֶמֶךְ שְׁתַּיִם וּשְׁמֹנִים שָׁנָה וּמְאַת שָׁנָה וַיּוֹלֶד בֵּן׃ 6.11. וַתִּשָּׁחֵת הָאָרֶץ לִפְנֵי הָאֱלֹהִים וַתִּמָּלֵא הָאָרֶץ חָמָס׃ 6.13. וַיֹּאמֶר אֱלֹהִים לְנֹחַ קֵץ כָּל־בָּשָׂר בָּא לְפָנַי כִּי־מָלְאָה הָאָרֶץ חָמָס מִפְּנֵיהֶם וְהִנְנִי מַשְׁחִיתָם אֶת־הָאָרֶץ׃ 6.14. עֲשֵׂה לְךָ תֵּבַת עֲצֵי־גֹפֶר קִנִּים תַּעֲשֶׂה אֶת־הַתֵּבָה וְכָפַרְתָּ אֹתָהּ מִבַּיִת וּמִחוּץ בַּכֹּפֶר׃ 6.15. וְזֶה אֲשֶׁר תַּעֲשֶׂה אֹתָהּ שְׁלֹשׁ מֵאוֹת אַמָּה אֹרֶךְ הַתֵּבָה חֲמִשִּׁים אַמָּה רָחְבָּהּ וּשְׁלֹשִׁים אַמָּה קוֹמָתָהּ׃ 6.16. צֹהַר תַּעֲשֶׂה לַתֵּבָה וְאֶל־אַמָּה תְּכַלֶנָּה מִלְמַעְלָה וּפֶתַח הַתֵּבָה בְּצִדָּהּ תָּשִׂים תַּחְתִּיִּם שְׁנִיִּם וּשְׁלִשִׁים תַּעֲשֶׂהָ׃ 6.17. וַאֲנִי הִנְנִי מֵבִיא אֶת־הַמַּבּוּל מַיִם עַל־הָאָרֶץ לְשַׁחֵת כָּל־בָּשָׂר אֲשֶׁר־בּוֹ רוּחַ חַיִּים מִתַּחַת הַשָּׁמָיִם כֹּל אֲשֶׁר־בָּאָרֶץ יִגְוָע׃ 6.18. וַהֲקִמֹתִי אֶת־בְּרִיתִי אִתָּךְ וּבָאתָ אֶל־הַתֵּבָה אַתָּה וּבָנֶיךָ וְאִשְׁתְּךָ וּנְשֵׁי־בָנֶיךָ אִתָּךְ׃ 6.19. וּמִכָּל־הָחַי מִכָּל־בָּשָׂר שְׁנַיִם מִכֹּל תָּבִיא אֶל־הַתֵּבָה לְהַחֲיֹת אִתָּךְ זָכָר וּנְקֵבָה יִהְיוּ׃ 6.21. וְאַתָּה קַח־לְךָ מִכָּל־מַאֲכָל אֲשֶׁר יֵאָכֵל וְאָסַפְתָּ אֵלֶיךָ וְהָיָה לְךָ וְלָהֶם לְאָכְלָה׃ 6.22. וַיַּעַשׂ נֹחַ כְּכֹל אֲשֶׁר צִוָּה אֹתוֹ אֱלֹהִים כֵּן עָשָׂה׃ 14.18. וּמַלְכִּי־צֶדֶק מֶלֶךְ שָׁלֵם הוֹצִיא לֶחֶם וָיָיִן וְהוּא כֹהֵן לְאֵל עֶלְיוֹן׃ 14.19. וַיְבָרְכֵהוּ וַיֹּאמַר בָּרוּךְ אַבְרָם לְאֵל עֶלְיוֹן קֹנֵה שָׁמַיִם וָאָרֶץ׃ 14.22. וַיֹּאמֶר אַבְרָם אֶל־מֶלֶךְ סְדֹם הֲרִימֹתִי יָדִי אֶל־יְהוָה אֵל עֶלְיוֹן קֹנֵה שָׁמַיִם וָאָרֶץ׃ 5.28. And Lamech lived a hundred eighty and two years, and begot a son." 6.11. And the earth was corrupt before God, and the earth was filled with violence." 6.13. And God said unto Noah: ‘The end of all flesh is come before Me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth." 6.14. Make thee an ark of gopher wood; with rooms shalt thou make the ark, and shalt pitch it within and without with pitch." 6.15. And this is how thou shalt make it: the length of the ark three hundred cubits, the breadth of it fifty cubits, and the height of it thirty cubits." 6.16. A light shalt thou make to the ark, and to a cubit shalt thou finish it upward; and the door of the ark shalt thou set in the side thereof; with lower, second, and third stories shalt thou make it." 6.17. And I, behold, I do bring the flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; every thing that is in the earth shall perish." 6.18. But I will establish My covet with thee; and thou shalt come into the ark, thou, and thy sons, and thy wife, and thy sons’wives with thee." 6.19. And of every living thing of all flesh, two of every sort shalt thou bring into the ark, to keep them alive with thee; they shall be male and female." 6.20. of the fowl after their kind, and of the cattle after their kind, of every creeping thing of the ground after its kind, two of every sort shall come unto thee, to keep them alive." 6.21. And take thou unto thee of all food that is eaten, and gather it to thee; and it shall be for food for thee, and for them.’" 6.22. Thus did Noah; according to all that God commanded him, so did he." 14.18. And Melchizedek king of Salem brought forth bread and wine; and he was priest of God the Most High." 14.19. And he blessed him, and said: ‘Blessed be Abram of God Most High, Maker of heaven and earth;" 14.20. and blessed be God the Most High, who hath delivered thine enemies into thy hand.’ And he gave him a tenth of all." 14.22. And Abram said to the king of Sodom: ‘I have lifted up my hand unto the LORD, God Most High, Maker of heaven and earth,"
5. Hebrew Bible, Job, 5.1 (9th cent. BCE - 3rd cent. BCE)

5.1. קְרָא־נָא הֲיֵשׁ עוֹנֶךָּ וְאֶל־מִי מִקְּדֹשִׁים תִּפְנֶה׃ 5.1. הַנֹּתֵן מָטָר עַל־פְּנֵי־אָרֶץ וְשֹׁלֵחַ מַיִם עַל־פְּנֵי חוּצוֹת׃ 5.1. Call now; is there any that will answer thee? And to which of the holy ones wilt thou turn?"
6. Hebrew Bible, Numbers, 13.33 (9th cent. BCE - 3rd cent. BCE)

13.33. וְשָׁם רָאִינוּ אֶת־הַנְּפִילִים בְּנֵי עֲנָק מִן־הַנְּפִלִים וַנְּהִי בְעֵינֵינוּ כַּחֲגָבִים וְכֵן הָיִינוּ בְּעֵינֵיהֶם׃ 13.33. And there we saw the Nephilim, the sons of Anak, who come of the Nephilim; and we were in our own sight as grasshoppers, and so we were in their sight.’"
7. Hebrew Bible, Psalms, 56.3, 77.56, 78.56 (9th cent. BCE - 3rd cent. BCE)

56.3. שָׁאֲפוּ שׁוֹרְרַי כָּל־הַיּוֹם כִּי־רַבִּים לֹחֲמִים לִי מָרוֹם׃ 78.56. וַיְנַסּוּ וַיַּמְרוּ אֶת־אֱלֹהִים עֶלְיוֹן וְעֵדוֹתָיו לֹא שָׁמָרוּ׃ 56.3. They that lie in wait for me would swallow me up all the day; For they are many that fight against me, O Most High," 78.56. Yet they tried and provoked God, the Most High, And kept not His testimonies;"
8. Hebrew Bible, Ezekiel, 32.27 (6th cent. BCE - 5th cent. BCE)

32.27. וְלֹא יִשְׁכְּבוּ אֶת־גִּבּוֹרִים נֹפְלִים מֵעֲרֵלִים אֲשֶׁר יָרְדוּ־שְׁאוֹל בִּכְלֵי־מִלְחַמְתָּם וַיִּתְּנוּ אֶת־חַרְבוֹתָם תַּחַת רָאשֵׁיהֶם וַתְּהִי עֲוֺנֹתָם עַל־עַצְמוֹתָם כִּי־חִתִּית גִּבּוֹרִים בְּאֶרֶץ חַיִּים׃ 32.27. And they that are inferior to the uncircumcised shall not lie with the mighty that are gone down to the nether-world with their weapons of war, whose swords are laid under their heads, and whose iniquities are upon their bones; because the terror of the mighty was in the land of the living."
9. Septuagint, Tobit, 12.12 (4th cent. BCE - 2nd cent. BCE)

12.12. And so, when you and your daughter-in-law Sarah prayed, I brought a reminder of your prayer before the Holy One; and when you buried the dead, I was likewise present with you.
10. Anon., 1 Enoch, 1, 1.3, 2, 3, 4, 5, 6, 6.1, 6.2, 6.3, 6.4, 6.5, 6.6, 6.7, 6.8, 6.9, 6.10, 6.11, 7, 7.1, 7.2, 7.3, 7.4, 7.5, 7.6, 8, 8.1, 8.2, 8.3, 8.4, 8.4-9.11, 8.5, 8.6, 8.7, 8.8, 9, 9.3, 9.4, 9.5, 9.6, 9.7, 9.8, 9.9, 9.10, 9.11, 10, 10.2, 10.3, 10.4, 10.5, 10.6, 10.7, 10.8, 10.9, 10.10, 10.11, 10.12, 10.13, 10.14, 10.15, 10.16, 10.17, 10.18, 10.19, 10.20, 10.21, 10.22, 11, 12, 13, 14, 14.1, 14.8, 14.9, 14.10, 14.11, 14.12, 14.13, 14.14, 14.15, 14.16, 14.17, 14.18, 14.19, 14.20, 14.21, 14.22, 14.23, 15, 15.1, 16, 17, 18, 19, 19.3, 20, 21, 21.6, 22, 23, 24, 25, 25.3, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 40.10, 41.3, 41.4, 41.5, 41.6, 41.7, 43.1, 43.2, 47.2, 60.11, 60.12, 60.13, 60.14, 60.15, 60.16, 60.17, 60.18, 60.19, 60.20, 60.21, 60.22, 61.9, 64.2, 67.2, 81.1, 81.2, 82.7, 82.8, 82.9, 82.10, 82.11, 82.12, 82.13, 82.14, 82.15, 82.16, 82.17, 82.18, 82.19, 82.20, 84, 84.2, 84.3, 84.4, 89.1, 89.9, 91.5, 91.6, 91.7, 91.11, 91.12, 91.13, 91.14, 91.15, 91.16, 92.2, 93.2, 93.4, 93.5, 93.8, 93.9, 93.10, 97.2, 97.3, 97.5, 98.6, 99.3, 99.4, 99.5, 99.16, 100.1, 100.2, 100.3, 100.4, 100.5, 100.10, 103.1, 103.2, 103.4, 104.1, 104.10, 104.12, 106, 106.2, 106.5, 106.10, 106.18, 106.19, 106.19-107.1, 107, 107.1 (3rd cent. BCE - 2nd cent. BCE)

1. The words of the blessing of Enoch, wherewith he blessed the elect and righteous, who will be,living in the day of tribulation, when all the wicked and godless are to be removed. And he took up his parable and said -Enoch a righteous man, whose eyes were opened by God, saw the vision of the Holy One in the heavens, which the angels showed me, and from them I heard everything, and from them I understood as I saw, but not for this generation, but for a remote one which is,for to come. Concerning the elect I said, and took up my parable concerning them:The Holy Great One will come forth from His dwelling,,And the eternal God will tread upon the earth, (even) on Mount Sinai, [And appear from His camp] And appear in the strength of His might from the heaven of heavens.,And all shall be smitten with fear And the Watchers shall quake, And great fear and trembling shall seize them unto the ends of the earth.,And the high mountains shall be shaken, And the high hills shall be made low, And shall melt like wax before the flame,And the earth shall be wholly rent in sunder, And all that is upon the earth shall perish, And there shall be a judgement upon all (men).,But with the righteous He will make peace.And will protect the elect, And mercy shall be upon them.And they shall all belong to God, And they shall be prospered, And they shall all be blessed.And He will help them all, And light shall appear unto them, And He will make peace with them'.,And behold! He cometh with ten thousands of His holy ones To execute judgement upon all, And to destroy all the ungodly:And to convict all flesh of all the works of their ungodliness which they have ungodly committed, And of all the hard things which ungodly sinners have spoken against Him.
11. Anon., Jubilees, 1.11, 4.33, 5.1-5.19, 7.27, 8.1-8.4, 8.12-8.21, 10.1-10.6, 10.8, 10.11, 10.13-10.14, 11.4-11.5, 12.20, 15.31-15.32, 22.17, 49.2 (2nd cent. BCE - 2nd cent. BCE)

1.11. and this witness shall be heard for a witness against them. brFor they will forget all My commandments, (even) all that I command them, and they will walk after the Gentiles 4.33. And he burnt the incense of the sanctuary, (even) sweet spices, acceptable before the Lord on the Mount. 5.1. And it came to pass when the children of men began to multiply on the face of the earth and daughters were born unto them 5.2. that the angels of God saw them on a certain year of this jubilee, that they were beautiful to look upon; and they took themselves wives of all whom they chose, and they bare unto them sons and they were giants. 5.3. And lawlessness increased on the earth and all flesh corrupted its way, alike men and cattle and beasts and birds and everything that walketh on the earth 5.4. -all of them corrupted their ways and their orders, and they began to devour each other 5.5. and lawlessness increased on the earth and every imagination of the thoughts of all men (was) thus evil continually. 5.6. And God looked upon the earth, and behold it was corrupt, and all flesh had corrupted its orders, and all that were upon the earth had wrought all manner of evil before His eyes. 5.7. And He said: "I shall destroy man and all flesh upon the face of the earth which I have created. 5.8. But Noah found grace before the eyes of the Lord. 5.9. And against the angels whom He had sent upon the earth, He was exceedingly wroth, and He gave commandment to root them out of all their dominion 5.10. and He bade us to bind them in the depths of the earth, and behold they are bound in the midst of them, and are (kept) separate. 5.11. And against their sons went forth a command from before His face that they should be smitten with the sword, and be removed from under heaven. 5.12. And He said "Thy spirit will not always abide on man; for they also are flesh and their days shall be one hundred and twenty years. 5.13. And He sent His sword into their midst that each should slay his neighbour, and they began to slay each other till they all fell by the sword and were destroyed from the earth. 5.14. And their fathers were witnesses (of their destruction), and after this they were bound in the depths of the earth for ever, until the day of the great condemnation when judgment is executed on all those who have corrupted their ways and their works before the Lord. 5.15. And He destroyed all from their places, and there was not left one of them whom He judged not according to all their wickedness. 5.16. And He made for all His works a new and righteous nature, so that they should not sin in their whole nature for ever, but should be all righteous each in his kind alway. 5.17. And the judgment of all is ordained and written on the heavenly tables in righteousne 5.18. --even (the judgment of) all who depart from the path which is ordained for them to walk in; and if they walk not therein judgment is written down for every creature and for every kind. 5.19. And there is nothing in heaven or on earth, or in light or in darkness, or in Sheol or in the depth, or in the place of darkness (which is not judged); 7.27. And they begat sons the Nâphîdîm, and they were all unlike, and they devoured one another: and the Giants slew the Nâphîl, and the Nâphîl slew the Eljô, and the Eljô mankind, and one man another. 8.1. In the twenty-ninth jubilee, in the first week, in the beginning thereof Arpachshad took to himself a wife and her name was Râsû’ĕjâ, [the daughter of Sûsân,] the daughter of Elam 8.2. and she bare him a son in the third year in this week, and he called his name Kâinâm. 8.3. And the son grew, and his father taught him writing, and he went to seek for himself a place where he might seize for himself a city. 8.4. And he found a writing which former (generations) had carved on the rock, and he read what was thereon, and he transcribed it and sinned owing to it; for it contained the teaching of the Watchers in accordance with which they used to observe 8.12. And in the sixth year thereof, she bare him a son, and he called his name Peleg; 8.13. for in the days when he was born the children of Noah began to divide the earth amongst themselves: for this reason he called his name Peleg. 8.14. And they divided (it) secretly amongst themselves, and told it to Noah. 8.15. And it came to pass in the beginning of the thirty-third jubilee that they divided the earth into three parts, for Shem and Ham and Japheth, according to the inheritance of each, in the first year in the first week, when one of us, who had been sent, was with them. 8.16. And he called his sons, and they drew nigh to him, they and their children, and he divided the earth into the lots, which his three sons were to take in possession 8.17. and they reached forth their hands, and took the writing out of the bosom of Noah, their father. 8.18. And there came forth on the writing as Shem's lot the middle of the earth which he should take as an inheritance for himself and for his sons for the generations of eternity, from the middle of the mountain range of Râfâ, from the mouth of the water from the river Tînâ. 8.19. and his portion goeth towards the west through the midst of this river, and it extendeth till it reacheth the water of the abysses, out of which this river goeth forth 8.20. and poureth its waters into the sea Mê’at, and this river floweth into the great sea. 8.21. And all that is towards the north is Japheth's, and all that is towards the south belongeth to Shem. brAnd it extendeth till it reacheth Kârâsô: this is in the bosom of the tongue which looketh towards the south. 10.1. And in the third week of this jubilee the unclean demons began to lead astray the children of the sons of Noah; and to make to err and destroy them. 10.2. And the sons of Noah came to Noah their father, and they told him concerning the demons which were, leading astray and blinding and slaying his sons' sons. 10.3. And he prayed before the Lord his God, and said: God of the spirits of all flesh, who hast shown mercy unto me, And hast saved me and my sons from the waters of the flood, And hast not caused me to perish as Thou didst the sons of perdition; 10.4. For Thy grace hath been great towards me, And great hath been Thy mercy to my soul; 10.5. Let Thy grace be lift up upon my sons 10.6. But do Thou bless me and my sons, that we may increase and multiply and replenish the earth. 10.8. and as for these spirits which are living, imprison them and hold them fast in the place of condemnation, and let them not bring destruction on the sons of thy servant, my God; for these are maligt, and created in order to destroy. 10.11. And the chief of the spirits, Mastêmâ, came and said: "Lord, Creator, let some of them remain before me, and let them hearken to my voice, and do all that I shall say unto them; 10.13. for these are for corruption and leading astray before my judgment, for great is the wickedness of the sons of men. 10.14. And He said: "Let the tenth part of them remain before him, and let nine parts descend into the place of condemnation. 11.4. and to build strong cities, and walls, and towers, and individuals (began) to exalt themselves above the nation, and to found the beginnings of kingdoms 11.5. and to go to war people against people, and nation against nation, and city against city, and all (began) to do evil, and to acquire arms, and to teach their sons war 12.20. And he prayed that night and said "My God, God Most High, Thou alone art my God, And Thee and Thy dominion have I chosen. And Thou hast created all things, And all things that are are the work of Thy hands. 15.31. And do thou command the children of Israel and let them observe the sign of this covet for their generations as an eternal ordice, and they will not be rooted out of the land. 15.32. For the command is ordained for a covet, that they should observe it for ever among all the children of Israel. 22.17. Be strong in the presence of men, And exercise authority over all the seed of Seth. Then thy ways and the ways of thy sons will be justified, So that they shall become a holy nation. 49.2. that thou shouldst kill it before it is evening, and that they should eat it by night on the evening of the fifteenth from the time of the setting of the sun.
12. Anon., Testament of Levi, 3.5 (2nd cent. BCE - 2nd cent. CE)

3.5. In [the heaven next to] it are the archangels, who minister and make propitiation to the Lord for all the sins of ignorance of the righteous;
13. Dead Sea Scrolls, War Scroll, 13.1 (2nd cent. BCE - 1st cent. CE)

14. Hebrew Bible, Daniel, 3.39, 5.18, 7.9-7.14 (2nd cent. BCE - 2nd cent. BCE)

5.18. אנתה [אַנְתְּ] מַלְכָּא אֱלָהָא עליא [עִלָּאָה] מַלְכוּתָא וּרְבוּתָא וִיקָרָא וְהַדְרָה יְהַב לִנְבֻכַדְנֶצַּר אֲבוּךְ׃ 7.9. חָזֵה הֲוֵית עַד דִּי כָרְסָוָן רְמִיו וְעַתִּיק יוֹמִין יְתִב לְבוּשֵׁהּ כִּתְלַג חִוָּר וּשְׂעַר רֵאשֵׁהּ כַּעֲמַר נְקֵא כָּרְסְיֵהּ שְׁבִיבִין דִּי־נוּר גַּלְגִּלּוֹהִי נוּר דָּלִק׃ 7.11. חָזֵה הֲוֵית בֵּאדַיִן מִן־קָל מִלַּיָּא רַבְרְבָתָא דִּי קַרְנָא מְמַלֱּלָה חָזֵה הֲוֵית עַד דִּי קְטִילַת חֵיוְתָא וְהוּבַד גִּשְׁמַהּ וִיהִיבַת לִיקֵדַת אֶשָּׁא׃ 7.12. וּשְׁאָר חֵיוָתָא הֶעְדִּיו שָׁלְטָנְהוֹן וְאַרְכָה בְחַיִּין יְהִיבַת לְהוֹן עַד־זְמַן וְעִדָּן׃ 7.13. חָזֵה הֲוֵית בְּחֶזְוֵי לֵילְיָא וַאֲרוּ עִם־עֲנָנֵי שְׁמַיָּא כְּבַר אֱנָשׁ אָתֵה הֲוָה וְעַד־עַתִּיק יוֹמַיָּא מְטָה וּקְדָמוֹהִי הַקְרְבוּהִי׃ 7.14. וְלֵהּ יְהִיב שָׁלְטָן וִיקָר וּמַלְכוּ וְכֹל עַמְמַיָּא אֻמַיָּא וְלִשָּׁנַיָּא לֵהּ יִפְלְחוּן שָׁלְטָנֵהּ שָׁלְטָן עָלַם דִּי־לָא יֶעְדֵּה וּמַלְכוּתֵהּ דִּי־לָא תִתְחַבַּל׃ 5.18. O thou king, God Most High gave Nebuchadnezzar thy father the kingdom, and greatness, and glory, and majesty;" 7.9. I beheld Till thrones were placed, And one that was ancient of days did sit: His raiment was as white snow, And the hair of his head like pure wool; His throne was fiery flames, and the wheels thereof burning fire." 7.10. A fiery stream issued And came forth from before him; thousand thousands ministered unto him, And ten thousand times ten thousand stood before him; The judgment was set, And the books were opened." 7.11. I beheld at that time because of the voice of the great words which the horn spoke, I beheld even till the beast was slain, and its body destroyed, and it was given to be burned with fire." 7.12. And as for the rest of the beasts, their dominion was taken away; yet their lives were prolonged for a season and a time." 7.13. I saw in the night visions, And, behold, there came with the clouds of heaven One like unto a son of man, And he came even to the Ancient of days, And he was brought near before Him." 7.14. And there was given him dominion, And glory, and a kingdom, That all the peoples, nations, and languages Should serve him; His dominion is an everlasting dominion, which shall not pass away, And his kingdom that which shall not be destroyed."
15. Septuagint, Ecclesiasticus (Siracides), 44.17 (2nd cent. BCE - 2nd cent. BCE)

44.17. Noah was found perfect and righteous;in the time of wrath he was taken in exchange;therefore a remt was left to the earth when the flood came.
16. Septuagint, Judith, 13.18 (2nd cent. BCE - 0th cent. CE)

13.18. And Uzziah said to her, "O daughter, you are blessed by the Most High God above all women on earth; and blessed be the Lord God, who created the heavens and the earth, who has guided you to strike the head of the leader of our enemies.
17. Septuagint, Wisdom of Solomon, 14.5-14.6 (2nd cent. BCE - 1st cent. BCE)

14.5. It is thy will that works of thy wisdom should not be without effect;therefore men trust their lives even to the smallest piece of wood,and passing through the billows on a raft they come safely to land. 14.6. For even in the beginning, when arrogant giants were perishing,the hope of the world took refuge on a raft,and guided by thy hand left to the world the seed of a new generation.
18. Septuagint, 3 Maccabees, 2.4 (2nd cent. BCE - 2nd cent. BCE)

2.4. You destroyed those who in the past committed injustice, among whom were even giants who trusted in their strength and boldness, whom you destroyed by bringing upon them a boundless flood.
19. New Testament, 1 Peter, 3.18-3.22 (1st cent. CE - 1st cent. CE)

3.18. Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God; being put to death in the flesh, but made alive in the spirit; 3.19. in which he also went and preached to the spirits in prison 3.20. who before were disobedient, when the longsuffering of God waited patiently in the days of Noah, while the ark was being built. In it, few, that is, eight souls, were saved through water. 3.21. This is a symbol of baptism, which now saves you - not the putting away of the filth of the flesh, but the answer of a good conscience toward God, through the resurrection of Jesus Christ 3.22. who is at the right hand of God, having gone into heaven, angels and authorities and powers being made subject to him.
20. New Testament, Acts, 1.7, 16.17 (1st cent. CE - 2nd cent. CE)

1.7. He said to them, "It isn't for you to know times or seasons which the Father has set within His own authority. 16.17. The same, following after Paul and us, cried out, "These men are servants of the Most High God, who proclaim to us the way of salvation!
21. New Testament, Apocalypse, 8.3-8.4 (1st cent. CE - 1st cent. CE)

8.3. Another angel came and stood over the altar, having a golden censer. Much incense was given to him, that he should add it to the prayers of all the saints on the golden altar which was before the throne. 8.4. The smoke of the incense, with the prayers of the saints, went up before God out of the angel's hand.
22. New Testament, Hebrews, 7.1 (1st cent. CE - 1st cent. CE)

7.1. For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him
23. New Testament, Luke, 8.28, 17.26-17.27 (1st cent. CE - 1st cent. CE)

8.28. When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, "What do I have to do with you, Jesus, you Son of the Most High God? I beg you, don't torment me! 17.26. As it happened in the days of Noah, even so will it be also in the days of the Son of Man. 17.27. They ate, they drank, they married, they were given in marriage, until the day that Noah entered into the ark, and the flood came, and destroyed them all.
24. New Testament, Mark, 5.1-5.20 (1st cent. CE - 1st cent. CE)

5.1. They came to the other side of the sea, into the country of the Gadarenes. 5.2. When he had come out of the boat, immediately there met him out of the tombs a man with an unclean spirit 5.3. who had his dwelling in the tombs. Nobody could bind him any more, not even with chains 5.4. because he had been often bound with fetters and chains, and the chains had been torn apart by him, and the fetters broken in pieces. Nobody had the strength to tame him. 5.5. Always, night and day, in the tombs and in the mountains, he was crying out, and cutting himself with stones. 5.6. When he saw Jesus from afar, he ran and bowed down to him 5.7. and crying out with a loud voice, he said, "What have I to do with you, Jesus, you Son of the Most High God? I adjure you by God, don't torment me. 5.8. For he said to him, "Come out of the man, you unclean spirit! 5.9. He asked him, "What is your name?"He said to him, "My name is Legion, for we are many. 5.10. He begged him much that he would not send them away out of the country. 5.11. Now there was on the mountainside a great herd of pigs feeding. 5.12. All the demons begged him, saying, "Send us into the pigs, that we may enter into them. 5.13. At once Jesus gave them permission. The unclean spirits came out and entered into the pigs. The herd of about two thousand rushed down the steep bank into the sea, and they were drowned in the sea. 5.14. Those who fed them fled, and told it in the city and in the country. The people came to see what it was that had happened. 5.15. They came to Jesus, and saw him who had been possessed by demons sitting, clothed, and in his right mind, even him who had the legion; and they were afraid. 5.16. Those who saw it declared to them how it happened to him who was possessed by demons, and about the pigs. 5.17. They began to beg him to depart from their region. 5.18. As he was entering into the boat, he who had been possessed by demons begged him that he might be with him. 5.19. He didn't allow him, but said to him, "Go to your house, to your friends, and tell them what great things the Lord has done for you, and how he had mercy on you. 5.20. He went his way, and began to proclaim in Decapolis how Jesus had done great things for him, and everyone marveled.
25. New Testament, Matthew, 24.36-24.39, 24.42-24.44 (1st cent. CE - 1st cent. CE)

24.36. But no one knows of that day and hour, not even the angels of heaven, but my Father only. 24.37. As the days of Noah were, so will be the coming of the Son of Man. 24.38. For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark 24.39. and they didn't know until the flood came, and took them all away, so will be the coming of the Son of Man. 24.42. Watch therefore, for you don't know in what hour your Lord comes. 24.43. But know this, that if the master of the house had known in what watch of the night the thief was coming, he would have watched, and would not have allowed his house to be broken into. 24.44. Therefore also be ready, for in an hour that you don't expect, the Son of Man will come.
26. Anon., 3 Baruch, 11.3-11.9



Subjects of this text:

subject book bibliographic info
1 enoch,history of scholarship on Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 28
abraham Stuckenbruck (2007), 1 Enoch 91-108, 59, 96, 123
accusing,heavenly Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 28
afterlife,reward Stuckenbruck (2007), 1 Enoch 91-108, 95, 227, 608
age/era,eschatological Stuckenbruck (2007), 1 Enoch 91-108, 95, 608
age/era,present Stuckenbruck (2007), 1 Enoch 91-108, 123
angel/s,ordinary angels Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 134
angel/s Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 68, 134
angelic beings Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 134
angelic sin,as sexual transgression Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 28
angelic sin Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 28
angelic status Stuckenbruck (2007), 1 Enoch 91-108, 96
angelification Stuckenbruck (2007), 1 Enoch 91-108, 96
angelology Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 134
angels,abode of Stuckenbruck (2007), 1 Enoch 91-108, 607, 635
angels,bearers of petition Stuckenbruck (2007), 1 Enoch 91-108, 387
angels,builders of the ark Stuckenbruck (2007), 1 Enoch 91-108, 96
angels,holy ones Stuckenbruck (2007), 1 Enoch 91-108, 227
angels,instruction from Stuckenbruck (2007), 1 Enoch 91-108, 680
angels,scribes Stuckenbruck (2007), 1 Enoch 91-108, 227
ante-diluvian Stuckenbruck (2007), 1 Enoch 91-108, 635, 680
apostasy Stuckenbruck (2007), 1 Enoch 91-108, 59
archangel/s Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 134
ark,noahs Stuckenbruck (2007), 1 Enoch 91-108, 96
asael,azael,as leader of fallen angels Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 28
asael,azael,as teacher Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 28
asael,azael,paired with semihazah/semhazai Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 28
authority,prerogative of god Stuckenbruck (2007), 1 Enoch 91-108, 227
azazel Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 71
baptism Stuckenbruck (2007), 1 Enoch 91-108, 95
beautiful,noahs features at birth Stuckenbruck (2007), 1 Enoch 91-108, 622
blindness,age of Stuckenbruck (2007), 1 Enoch 91-108, 123
blood of christ jesus Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 134
books,heavenly Stuckenbruck (2007), 1 Enoch 91-108, 680
books,of deeds Stuckenbruck (2007), 1 Enoch 91-108, 95
books,of the holy ones Stuckenbruck (2007), 1 Enoch 91-108, 227
books,opened Stuckenbruck (2007), 1 Enoch 91-108, 95
build/building activity,ark Stuckenbruck (2007), 1 Enoch 91-108, 95, 96
bulls,black Stuckenbruck (2007), 1 Enoch 91-108, 96
bulls,red Stuckenbruck (2007), 1 Enoch 91-108, 96
bulls,white Stuckenbruck (2007), 1 Enoch 91-108, 96
burning,of the temple Stuckenbruck (2007), 1 Enoch 91-108, 59
celestial Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 134
chosen ones; see also election Stuckenbruck (2007), 1 Enoch 91-108, 59, 123
christ Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 134
cleanse Stuckenbruck (2007), 1 Enoch 91-108, 608
complaint Stuckenbruck (2007), 1 Enoch 91-108, 387
conflict,between mothers and infants Stuckenbruck (2007), 1 Enoch 91-108, 387
cosmos Stuckenbruck (2007), 1 Enoch 91-108, 237
creation Stuckenbruck (2007), 1 Enoch 91-108, 59, 237
crucifixion Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 134
day,of great judgement Stuckenbruck (2007), 1 Enoch 91-108, 95
day,of the destruction of iniquity/sin/wickedness Stuckenbruck (2007), 1 Enoch 91-108, 387
deeds,books of Stuckenbruck (2007), 1 Enoch 91-108, 95
deeds,wicked of humans Stuckenbruck (2007), 1 Enoch 91-108, 123
demonic Stuckenbruck (2007), 1 Enoch 91-108, 387
dreams/dream visions Stuckenbruck (2007), 1 Enoch 91-108, 95, 608
dǝrsan,of uriel Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 134
e.o.t.c. (ethiopian orthodox tewahedo church) Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 134
election Stuckenbruck (2007), 1 Enoch 91-108, 59
elijah Stuckenbruck (2007), 1 Enoch 91-108, 59, 123
enoch,as great-grandfather Stuckenbruck (2007), 1 Enoch 91-108, 607
enoch,interpreter Stuckenbruck (2007), 1 Enoch 91-108, 608
enoch Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 134
eschatology/eschatological,age of blessing Stuckenbruck (2007), 1 Enoch 91-108, 95
eschatology/eschatological,events Stuckenbruck (2007), 1 Enoch 91-108, 608, 680
eschatology/eschatological,growth of evil Stuckenbruck (2007), 1 Enoch 91-108, 680
eschatology/eschatological,judgement Stuckenbruck (2007), 1 Enoch 91-108, 95
eschatology/eschatological,punishment/destruction Stuckenbruck (2007), 1 Enoch 91-108, 95
eschatology/eschatological,woes/conflict/tumult Stuckenbruck (2007), 1 Enoch 91-108, 680
ethiopian,ethiopian studies Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 134
ethiopian,textual traditions of Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 134
ethiopian Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 134
ethiopic Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 134
evil,supernatural etiology of Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 28
eyes Stuckenbruck (2007), 1 Enoch 91-108, 622
ezra Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 134
fallen angels,punishment of Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 28
family Stuckenbruck (2007), 1 Enoch 91-108, 123
fertility Stuckenbruck (2007), 1 Enoch 91-108, 96
flood/deluge,great/noahs,as punishment Stuckenbruck (2007), 1 Enoch 91-108, 96, 608
flood/deluge,great/noahs,escape from,survival of Stuckenbruck (2007), 1 Enoch 91-108, 95, 96
flood/deluge,great/noahs,typology Stuckenbruck (2007), 1 Enoch 91-108, 95, 123, 608, 680
flood/deluge,great/noahs Stuckenbruck (2007), 1 Enoch 91-108, 59, 95, 96, 608, 622, 680
gabriel Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 134
geez/ethiopic,homilies Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 134
giant xi Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 68
giants,nephilim Stuckenbruck (2007), 1 Enoch 91-108, 635
giants,ohyah Stuckenbruck (2007), 1 Enoch 91-108, 95
giants,oppressors Stuckenbruck (2007), 1 Enoch 91-108, 387
giants,punishment of Stuckenbruck (2007), 1 Enoch 91-108, 96
giants,violence of Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 28
giants Stuckenbruck (2007), 1 Enoch 91-108, 96, 387, 607, 635
glory Stuckenbruck (2007), 1 Enoch 91-108, 608
god,great holy one Stuckenbruck (2007), 1 Enoch 91-108, 227
god,great one Stuckenbruck (2007), 1 Enoch 91-108, 227
god,inscrutability Stuckenbruck (2007), 1 Enoch 91-108, 237
god,most high Stuckenbruck (2007), 1 Enoch 91-108, 387
hair,white Stuckenbruck (2007), 1 Enoch 91-108, 622
hair,wool Stuckenbruck (2007), 1 Enoch 91-108, 622
hair Stuckenbruck (2007), 1 Enoch 91-108, 622
hands,of the midwife Stuckenbruck (2007), 1 Enoch 91-108, 622
head,of noah Stuckenbruck (2007), 1 Enoch 91-108, 622
hearts Stuckenbruck (2007), 1 Enoch 91-108, 123
heavens,new Stuckenbruck (2007), 1 Enoch 91-108, 59
homily,on angels Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 134
homily,on st. uriel Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 134
homily Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 134
hope/hopelessness Stuckenbruck (2007), 1 Enoch 91-108, 96
house Stuckenbruck (2007), 1 Enoch 91-108, 622
initiation,christian Stuckenbruck (2007), 1 Enoch 91-108, 95
instruction/teaching,to noah Stuckenbruck (2007), 1 Enoch 91-108, 96
jesus Stuckenbruck (2007), 1 Enoch 91-108, 95, 237
jesus christ,crucifixion Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 134
journeys/voyages,by methuselah Stuckenbruck (2007), 1 Enoch 91-108, 608
journeys/voyages,heavenly,by enoch Stuckenbruck (2007), 1 Enoch 91-108, 237
justice,divine Stuckenbruck (2007), 1 Enoch 91-108, 227, 237, 680
justice,petitions for Stuckenbruck (2007), 1 Enoch 91-108, 387
lamech Stuckenbruck (2007), 1 Enoch 91-108, 387, 607, 608, 622, 635
literary production Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 28
love,of shem by noah Stuckenbruck (2007), 1 Enoch 91-108, 96
methuselah Stuckenbruck (2007), 1 Enoch 91-108, 608, 635
midwife Stuckenbruck (2007), 1 Enoch 91-108, 622
moses,motif of illicit angelic instruction Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 28
mouth Stuckenbruck (2007), 1 Enoch 91-108, 622
mystery/mysteries Stuckenbruck (2007), 1 Enoch 91-108, 607
noah,as an angel/angel-like Stuckenbruck (2007), 1 Enoch 91-108, 95, 96
noah,birth of Stuckenbruck (2007), 1 Enoch 91-108, 607, 608, 622, 635, 680
noah,contrasted with the fallen angels Stuckenbruck (2007), 1 Enoch 91-108, 96
noah,contrasted with the giants Stuckenbruck (2007), 1 Enoch 91-108, 96, 635
noah,escape from/survival of the flood Stuckenbruck (2007), 1 Enoch 91-108, 95, 96, 237, 387, 608, 680
noah,interpretations of his name Stuckenbruck (2007), 1 Enoch 91-108, 608
noah,son of lamech Stuckenbruck (2007), 1 Enoch 91-108, 387, 607, 608, 635
noah,three sons Stuckenbruck (2007), 1 Enoch 91-108, 95, 96, 387, 680
noah,transformation into an angel Stuckenbruck (2007), 1 Enoch 91-108, 95, 96
noah Stuckenbruck (2007), 1 Enoch 91-108, 607, 608; Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 68, 134
oppressed ones Stuckenbruck (2007), 1 Enoch 91-108, 59, 387
oppression Stuckenbruck (2007), 1 Enoch 91-108, 387
oppressors Stuckenbruck (2007), 1 Enoch 91-108, 59
peace,samaritan Stuckenbruck (2007), 1 Enoch 91-108, 622
petitions / prayers,by the archangels Stuckenbruck (2007), 1 Enoch 91-108, 387
petitions / prayers,by the oppressed Stuckenbruck (2007), 1 Enoch 91-108, 387
planting,eternal plant Stuckenbruck (2007), 1 Enoch 91-108, 59, 123
planting,of righteousness/truth Stuckenbruck (2007), 1 Enoch 91-108, 59, 123
planting Stuckenbruck (2007), 1 Enoch 91-108, 123
prayers,of the righteous ones Stuckenbruck (2007), 1 Enoch 91-108, 237, 387
protection Stuckenbruck (2007), 1 Enoch 91-108, 96
pseudepigraphic Stuckenbruck (2007), 1 Enoch 91-108, 607
purify/cleanse Stuckenbruck (2007), 1 Enoch 91-108, 608
raguel Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 134
raphael Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 71; Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 134
recensions of dǝrsanä uriel (du),long Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 134
refuge Stuckenbruck (2007), 1 Enoch 91-108, 96
righteousness/piety/truth,generation of Stuckenbruck (2007), 1 Enoch 91-108, 680
roots Stuckenbruck (2007), 1 Enoch 91-108, 123
salvation Stuckenbruck (2007), 1 Enoch 91-108, 59
scribe,angelic Stuckenbruck (2007), 1 Enoch 91-108, 227
seasons Stuckenbruck (2007), 1 Enoch 91-108, 227
secret knowledge Stuckenbruck (2007), 1 Enoch 91-108, 680
semihazah,semhazai,as leader of watchers Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 28
semihazah,semhazai Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 28
shem Stuckenbruck (2007), 1 Enoch 91-108, 96
shemiḥazah Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 68
sleep afterlife Stuckenbruck (2007), 1 Enoch 91-108, 227
snow white Stuckenbruck (2007), 1 Enoch 91-108, 622
son of man Stuckenbruck (2007), 1 Enoch 91-108, 95
sprinkling of the blood of christ Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 134
subject index,of enoch Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 68, 134
suffering of the righteous Stuckenbruck (2007), 1 Enoch 91-108, 387
syncellus,chronography of Stuckenbruck (2007), 1 Enoch 91-108, 622
tablets,heavenly Stuckenbruck (2007), 1 Enoch 91-108, 227, 608, 680
temple,first Stuckenbruck (2007), 1 Enoch 91-108, 59
temple,second Stuckenbruck (2007), 1 Enoch 91-108, 59
textual transmission,premodern Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 28
thrones,of god Stuckenbruck (2007), 1 Enoch 91-108, 237
tradition Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 68
uriel Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 134
visions Stuckenbruck (2007), 1 Enoch 91-108, 237
voice Stuckenbruck (2007), 1 Enoch 91-108, 237
watchers/rebellious angels Stuckenbruck (2007), 1 Enoch 91-108, 96, 387, 607, 608, 622, 635, 680
waters Stuckenbruck (2007), 1 Enoch 91-108, 96
ways/paths,of righteousness/truth Stuckenbruck (2007), 1 Enoch 91-108, 227
wisdom,enochic Stuckenbruck (2007), 1 Enoch 91-108, 237
wisdom,fall away from Stuckenbruck (2007), 1 Enoch 91-108, 123
wisdom,for/of the elect/righteous Stuckenbruck (2007), 1 Enoch 91-108, 123
wisdom,sevenfold Stuckenbruck (2007), 1 Enoch 91-108, 123
woman/women,daughters of men/women of the earth Stuckenbruck (2007), 1 Enoch 91-108, 607
woman/women,midwife Stuckenbruck (2007), 1 Enoch 91-108, 622
wrath divine' Stuckenbruck (2007), 1 Enoch 91-108, 96