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Tiresias: The Ancient Mediterranean Religions Source Database



12032
Andocides, Orations, 1.127
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Intertexts (texts cited often on the same page as the searched text):

16 results
1. Hesiod, Works And Days, 38-39, 37 (8th cent. BCE - 7th cent. BCE)

37. To do this. Let’s set straight our wrangling
2. Homer, Iliad, 3.264-3.266, 19.172-19.177 (8th cent. BCE - 7th cent. BCE)

3.264. /yoke the horses; and they speedily obeyed. Then Priam mounted and drew back the reins, and by his side Antenor mounted the beauteous car; and the twain drave the swift horses through the Scaean gates to the plain. But when they were now come to the Trojans and Achaeans 3.265. /they stepped forth from the chariot upon the bounteous earth, and went into the midst of the Trojans and Achaeans. Straightway then rose up Agamemnon, king of men, and Odysseus of many wiles, and the lordly heralds brought together the offerings for the holy oaths of the gods, and mixed the wine in the bowl 3.266. /they stepped forth from the chariot upon the bounteous earth, and went into the midst of the Trojans and Achaeans. Straightway then rose up Agamemnon, king of men, and Odysseus of many wiles, and the lordly heralds brought together the offerings for the holy oaths of the gods, and mixed the wine in the bowl 19.172. /until all withdraw them from battle. Come then, dismiss thou the host, and bid them make ready their meal. And as touching the gifts, let Agamemnon, king of men, bring them forth into the midst of the place of gathering, that all the Achaeans may behold them with their eyes, and thou be made glad at heart. And let him rise up in the midst of the Argives 19.173. /until all withdraw them from battle. Come then, dismiss thou the host, and bid them make ready their meal. And as touching the gifts, let Agamemnon, king of men, bring them forth into the midst of the place of gathering, that all the Achaeans may behold them with their eyes, and thou be made glad at heart. And let him rise up in the midst of the Argives 19.174. /until all withdraw them from battle. Come then, dismiss thou the host, and bid them make ready their meal. And as touching the gifts, let Agamemnon, king of men, bring them forth into the midst of the place of gathering, that all the Achaeans may behold them with their eyes, and thou be made glad at heart. And let him rise up in the midst of the Argives 19.175. /and swear to thee an oath, that never hath he gone up into the woman's bed neither had dalliance with her, as is the appointed way, O king, of men and of women; and let the heart in thine own breast be open to appeasement. Thereafter let him make amends to thee in his hut with a feast full rich 19.176. /and swear to thee an oath, that never hath he gone up into the woman's bed neither had dalliance with her, as is the appointed way, O king, of men and of women; and let the heart in thine own breast be open to appeasement. Thereafter let him make amends to thee in his hut with a feast full rich 19.177. /and swear to thee an oath, that never hath he gone up into the woman's bed neither had dalliance with her, as is the appointed way, O king, of men and of women; and let the heart in thine own breast be open to appeasement. Thereafter let him make amends to thee in his hut with a feast full rich
3. Aristophanes, Frogs, 421-424, 420 (5th cent. BCE - 4th cent. BCE)

420. βούλεσθε δῆτα κοινῇ
4. Aristophanes, Wasps, 584-586, 583 (5th cent. BCE - 4th cent. BCE)

583. κἂν ἀποθνῄσκων ὁ πατήρ τῳ δῷ καταλείπων παῖδ' ἐπίκληρον
5. Isaeus, Orations, 2.31-2.32 (5th cent. BCE - 4th cent. BCE)

6. Xenophon, Hellenica, 4.8.38-4.8.39, 6.3.3-6.3.6 (5th cent. BCE - 4th cent. BCE)

4.8.38. Then Anaxibius, judging that there was no hope of safety, inasmuch as he saw that his army extended over a long and narrow way, and thought that those who had gone on ahead would clearly be unable to come to his assistance up the hill, and since he also perceived that all were in a state of terror when they saw the ambush, said to those who were with him: Gentlemen, it is honourable for me to die here, but do you hurry to safety before coming to close engagement with the enemy. 4.8.39. Thus he spoke, and taking his shield from his shieldbearer, fell fighting on that spot. His favourite youth, however, remained by his side, and likewise from among the Lacedaemonians about twelve of the governors, who had come from their cities and joined him, fought and fell with him. But the rest of the Lacedaemonians fled and fell one after another, the enemy pursuing as far as the city. Furthermore, about two hundred of the other troops of Anaxibius were killed, and about fifty of the Abydene hoplites. And after accomplishing these things Iphicrates went back again to the Chersonese. 6.3.3. Callistratus, the popular orator, also went with the embassy; for he had promised Iphicrates that if he would let him go home, he would either send money for the fleet or bring about peace, and consequently he had been at Athens and engaged in efforts to secure peace; and when the ambassadors came before the assembly of the Lacedaemonians and the representatives of their allies, the first of them who spoke was Callias, the torch-bearer. of the Eleusinian mysteries.cp. II. iv. 20. He was the sort of man to enjoy no less being praised by himself than by others, and on this occasion he began in about the following words: 6.3.4. Men of Lacedaemon, as regards the position I hold as your diplomatic agent, I am not the only member of our family who has held it, but my father’s father received it from his father and handed 371 B.C. it on to his descendants; and I also wish to make clear to you how highly esteemed we have been by our own state. For whenever there is war she chooses us as generals, and whenever she becomes desirous of tranquillity she sends us out as peacemakers. I, for example, have twice before now come here to treat for a termination of war, and on both these embassies I succeeded in achieving peace both for you and for ourselves; now for a third time I am come, and it is now, I believe, that with greater justice than ever before I should obtain a reconciliation between us. 6.3.5. For I see that you do not think one way and we another, but that you as well as we are distressed over the destruction of Plataea and Thespiae. How, then, is it not fitting that men who hold the same views should be friends of one another rather than enemies? Again, it is certainly the part of wise men not to undertake war even if they should have differences, if they be slight; but if, in fact, we should actually find ourselves in complete agreement, should we not be astounding fools not to make peace? 6.3.6. The right course, indeed, would have been for us not to take up arms against one another in the beginning, since the tradition is that the first strangers to whom Triptolemus, Triptolemus of Eleusis had, according to the legend, carried from Attica throughout Greece both the cult of Demeter and the knowledge of her art — agriculture. Heracles was the traditional ancestor of the Spartan kings (cp. III. iii.) while the Dioscuri, Castor and Pollux, were putative sons of Tyndareus of Sparta. our ancestor, revealed the mystic rites of Demeter and Core were Heracles, your state’s founder, and the Dioscuri, your citizens; and, further, that it was upon Peloponnesus that he first bestowed the seed of Demeter’s fruit. How, then, can it be right, 371 B.C. either that you should ever come to destroy the fruit of those very men from whom you received the seed, or that we should not desire those very men, to whom we gave the seed, to obtain the greatest possible abundance of food? But if it is indeed ordered of the gods that wars should come among men, then we ought to begin war as tardily as we can, and, when it has come, to bring it to an end as speedily as possible.
7. Aeschines, Letters, 1.178 (4th cent. BCE - 4th cent. BCE)

8. Demosthenes, Orations, 23.68, 40.11, 43.13-43.14, 43.51, 43.82, 57.63, 59.59, 59.78 (4th cent. BCE - 4th cent. BCE)

9. Pausanias, Description of Greece, 2.33.1 (2nd cent. CE - 2nd cent. CE)

2.33.1. The Troezenians possess islands, one of which is near the mainland, and it is possible to wade across the channel. This was formerly called Sphaeria, but its name was changed to Sacred Island for the following reason. In it is the tomb of Sphaerus, who, they say, was charioteer to Pelops. In obedience forsooth to a dream from Athena, Aethra crossed over into the island with libations for Sphaerus. After she had crossed, Poseidon is said to have had intercourse with her here. So for this reason Aethra set up here a temple of Athena Apaturia, Apparently here derived from the Greek word for deceit. and changed the name from Sphaeria to Sacred Island. She also established a custom for the Troezenian maidens of dedicating their girdles before wedlock to Athena Apaturia.
10. Pollux, Onomasticon, 8.105 (2nd cent. CE - 3rd cent. CE)

11. Aeschines, Or., 1.178

12. Andocides, Orations, 1.29, 1.48-1.53, 1.73-1.79, 1.84, 1.94, 1.112-1.126, 1.128-1.133, 1.137, 1.139

13. Andocides, Orations, 1.29, 1.48-1.53, 1.73-1.79, 1.84, 1.94, 1.112-1.133, 1.137, 1.139

14. Epigraphy, Ig I , 131, 14, 61, 127

15. Epigraphy, Ig I , 131, 14, 61, 127

16. Epigraphy, Seg, 27.261



Subjects of this text:

subject book bibliographic info
adoption,by will Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 231
adoption,disputed Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 231
adoption Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 603
aischines,date of birth,and family Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 903
aischines,date of birth,lawsuits Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 903
alkibiades,marriage and divorce Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 126
altar Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 207
ambassador,to macedonians/n. greece Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 893
anchisteia Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 41, 226
andokides,genos,and kin Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 111, 470
andokides Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 332
anepsiôn paides Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 41
antiphon Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature. 83
antithesis,missing Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature. 85
apatouria Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 581, 603
apollo,hebdomaios Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 603
apollodoros son of pasion,and guardian Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 226
aristotle Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 111
artaxerxes i Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 280
asebeia Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 46; Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 46
asklepios,dedications Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 903
athens,laws and prescriptions Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 332
athens Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 74; Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 46; Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 46; Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 207
athens and athenians,attitudes of,toward asiatics Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 280
athens and athenians,in pentecontaetia Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 280
audience/public Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 207
basileis Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 226
baumann,richard a. Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 332
brytidai Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 603
callias son of hipponicus (elder) Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 280
callias son of hipponicus (younger) Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 280
calymna Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 207
carawan,edwin Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 332
cavalry,prosopography Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 893
choes Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 581
citizenship,perikles law Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 590
clan/kinship group (genos) Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 332
compromise Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 603
cos Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 207
cult personnel,priest Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 207
daidouchos Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 470
darius i Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 280
deictic iota Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature. 85
deme Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 231
demetrios poliorketes Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 893
demosthenes,guardians Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 470
demosthenes,kin Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 903
demotionidai Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 590
dike eis daitêtôn hairesin Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 226
dikē Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 46; Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 46
diokles of phlya Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 231
disputes Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 126, 226
division of inheritance Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 226
dropping lawsuits Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 470, 603
edwards,michael j. Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 332
eleusis,and persians Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 280
eleusis Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 280
epikleros,law Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 41, 226
epikleros,marriage Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 111
eschatiai Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 74
evacuation Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 590
furley,william d. Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 332
gagné,renaud Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 332
gamêlia Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 581, 590
gods,intervention Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 141
gossip Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 215
graphe,asebias Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 141
guardian Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 903
gymnasiarch Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 893
hair Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 581
half-siblings,uterine,same-sex Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 226, 231
half-siblings Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 215
herakleidai Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 893
heralds,eleusinian Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 280
hesiod Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 226
hetaira Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 231
impiety Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 46; Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 46
impiety (asebeia) Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 332
impostor Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 215
incest Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 126
iphikrates,and thrace Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 215
judicial process,perversion of (lysias) Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature. 85
kallias ii,hipponikos ii Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 215
kallias ii Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 126
kallias iii,and andokides Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 470
kallias iii,disputed children Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 590, 603
kallias iii,marriages Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 215, 231
kerykes Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 590, 603
kimon,career,and elpinike Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 470
kleon and descendants Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 226
kleruch,samos Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 893, 903
koureion Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 581, 590, 603
kourotrophos Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 581
kyrbissos Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 207
lamb Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 581
law Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 46; Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 46
legal expertise Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 590
lochagos,ephebic Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 893
lysias Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature. 85
lysias (orator) Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 332
macdowell,douglas m. Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 332
mantitheos Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 590, 603
megara Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 74
meion Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 215, 581, 590, 603
mercenaries Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 215
metic Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 590
metragyrtes Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 280
neaira Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 231, 603
no,gestures for Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature. 83
nothos,disputes Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 215
oath,in genos Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 215
oath,in phratry Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 590, 603
oath-rituals Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 207
oaths,gestures with Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature. 84, 85
oaths Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature. 84, 85
oligarchy,the thirty Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 226
oracle Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 903
patriotism Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 141
peace of callias Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 280
pericles Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 141
persia and persians,sovereignty claimed by Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 280
persia and persians,treaties with greeks Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 280
phainein Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 46; Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 46
phasis Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 46; Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 46
phratry,admission Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 41
phratry,and adoption Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 231
phratry,tribe Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 903
phratry Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 581, 590, 603
phrazein Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 46; Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 46
pig Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 581
pointing,deictic iota in Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature. 85
priests (hiereis)/priestesses (hiereiai)/priesthood,hierophants' Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 332
public and private spheres Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 470
rites Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 46; Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 46
ritual authority Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 207
sacrificial animals Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 207
salaminioi Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 581
samos Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 581
sanctuary Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 207
shame Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 590
strauss,b. s. Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 332
succession Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 41
teos Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 207
thargelia Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 581, 603
thasos Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 581
themistokles,friends Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 470
theramenes Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature. 85
thesmophoria/on Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 581
thiasos Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 581, 603
this is incredible! gesture for Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature. 83, 84, 85
todd,s. c. Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 332
war,and oath Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 207
will,and division of property Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 226
will,disputed Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 231
women,and assocations,cult,social life Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 581
women,and assocations,influence Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 231
zeus,soter Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 903